Page 406«..1020..405406407408..420430..»

Retired QC rabbi to be honored at May 1 Holocaust remembrance – WHBF – OurQuadCities.com

Posted By on April 25, 2022

This years Yom Hashoah Holocaust Remembrance program will be Sunday, May 1, 2022 at the Rogalski Center, St. Ambrose University, Davenport. Its the first in-person Yom Hashoah in three years.

The keynote speaker is Rodi Glass, Holocaust survivor from Amsterdam, The Netherlands. In 1942, she and her family were sent to the Westerbork concentration camp, released, and returned to Amsterdam only to be arrested twice more and sent to Westerbork.

From there, they were sent to an internment camp in Vittel, France. They were liberated in the fall of 1944 by the U.S. Army.

At the May 1 ceremony (starting at 7 p.m.), retired Rabbi Henry Karp will receive the Richard A. Swanson Hope for Humanity Award.

The criteria for the award state that to be considered, the recipient shall have:

Among Karps many accomplishments is working for the nonprofit he co-founded, One Human Family QCA, with Rev. Rich Hendricks of Metropolitan Community Church. Its mission is partly to combat hate incidents across the nation.

We know that the strength, wellness, and richness of our community is dependent upon the respect shown all community members, its group description says. We declare that all people are, and will continue to be, welcome and protected in our community, its civic structures, our schools, and our places of worship. We will do all we can to assure the welcome and safety for all.

The Holocaust Remembrance ceremony (which had its 40th-annual event last year, virtually) is free to the public, presented by the Quad Cities Yom Hashoah Committee, Jewish Federation of the Quad Cities, Temple Emanuel, Congregation Beth Israel, Churches United, Augustana College, St. Ambrose University and Eastern Iowa Community College.

The Yom Hashoah group is comprised of leaders of various faiths and organizations, and helps people remember the Holocaust not simply because it is a Jewish tragedy, but because the world must not be allowed to forget that 12 million innocent human beings, six million of them Jews, were murdered by the Nazis.

Yom Hashoah seeks to ensure that a crime of such proportions will never be allowed to happen again. Thelast in-person QC Yom HaShoah was held in May 2019 at Temple Emanuel, Davenport, featuringDr. Harold Kasimow,professor emeritus of religious studies at Grinnell College in Grinnell, Iowa, a Holocaust survivor who shared his story with more than 300 people

Rodi Glass will also speak on Monday night, May 2 at 7 p.m., via Zoom and sponsored by The Center for the Study of Judaism and Jewish Culture at Augustana College and the Yom Hashoah Committee of the QC.

The Zoom link for that is HERE.

Read this article:

Retired QC rabbi to be honored at May 1 Holocaust remembrance - WHBF - OurQuadCities.com

Rabbis on the move: departures and promotions across the Bay Area J. – The Jewish News of Northern California

Posted By on April 25, 2022

Its been a season of change for Bay Area synagogues.

In mid-March, San Franciscos largest shul, Congregation Emanu-El, announced its co-senior rabbis would be stepping down after about a decade in their roles. Less than a week later, Rabbi Dan Ain of San Franciscos Beth Sholom abruptly announced his departure after four years leading the Conservative shul.

The trend continues this month.

On April 18, Bnai Israel Jewish Center, Californias oldest congregation north of San Francisco, according to the Conservative shul, announced Rabbi Ted Feldman would be retiring after 17 years.

The news was delivered with profound sadness by shul president Stuart Nissenbaum in a press release: For many of us its been an amazing journey with Rabbi Feldman, who has named our children, led their Bar and Bat Mitzvahs, supported us in illness and health, and helped us bury our beloved friends and family, Nissenbaum said. For 17 years he has been our spiritual and communal leader, our mentor, our pastoral counselor, guiding us through many challenging times, always carrying himself with grace and dignity.

Feldman established himself as a pillar in the Sonoma County Jewish community since taking the role of rabbi in 2005, after 10 years leading the nonprofit Jewish Family and Childrens Services of the East Bay. Ordained at the Jewish Theological Seminary, Feldman was heavily involved with interfaith efforts in Sonoma County, and he argued on behalf of inclusion for intermarried households in the Conservative movement, co-authoring the book A Place in the Tent on the subject.

Feldman also delighted the community with his local radio show, Talking with Rabbi Ted, on KPCA Petaluma.

Hes always curious, always learning, teaching, and laughing, Nissenbaum added.

Please know that I will continue to be involved in the Petaluma community, Feldman said in announcing his retirement, and in helping to ensure that the Jewish population of our city will be standing with all other citizens to strive for our mutual benefit.

A retirement dinner is planned for June 5. For more information, contact [emailprotected].

In San Francisco, the citys only Reconstructionist synagogue announced its spiritual leader, Rabbi Katie Mizrahi, would be stepping down after 15 years. She will be moving to Denver, Colorado, with her husband and two children to serve as a rabbi at Congregation Bnai Havurah, with which she has close family ties.

It has been a deep blessing to lead Or Shalom these many years and I love the people Ive connected with here, Mizrahi said in a statement, calling the Or Shalom community authentic, joyful, radically inclusive, and spiritually vibrant.

I have grown so much along with this group of kindred spirits, and I leave with a lot of love in my heart for them, she added.

Since joining the congregation in 2007, only two years after her rabbinic ordination, Mizrahi, or Rabbi Katie as she is often called, established herself as a collaborative leader and an inventive one: She spearheaded unique small-group programs for congregants, like the Considering God Salon, the News Minyan, Embodied Spiritual Practice and the Israel-Palestine Year of Inquiry, among others.

Her rare combination of intellectual rigor, musicality, and warm open-heartedness will be missed, Or Shalom said in a statement, adding that the shul was working with the Reconstructionist movement to find Mizrahis replacement.

As the pandemic lifts, so many organizations will be experiencing a time of rebirth and rebuilding, Mizrahi said. My departure is part of a bigger story of transition and change, and I am confident that Or Shalom will attract a fabulous new rabbi as this next chapter unfolds.

Also in San Francisco, Beth Sholom announced it would be promoting Amanda Russell to the position of rabbi, making her the first woman rabbi to lead the Conservative congregation.

Russell, a Philadelphia native, was ordained at the Ziegler School of Rabbinic Studies in Los Angeles, and started with Beth Sholom as an intern roughly eight years ago. She was named assistant rabbi after she was ordained, and was promoted to associate rabbi last year.

Her enthusiasm, passion for prayer and education, and her ruach [spirit] have been instrumental in keeping our congregants connected and involved, even during the pandemic, board president Michael Rapaport said in a statement.

We are thrilled that Rabbi Russell will serve as our lead rabbi and that she will have the opportunity to build on the many wonderful programs she has begun for youth, young adults, new parents and those interested in converting to Judaism, Rapaport added. We are also proud that Beth Sholom, for the first time in our rich history, will be led by a woman rabbi.

Read the original here:

Rabbis on the move: departures and promotions across the Bay Area J. - The Jewish News of Northern California

Bay Area rabbis bear witness to Ukrainian refugees in Poland J. – The Jewish News of Northern California

Posted By on April 25, 2022

On Feb 23, everything was wonderful in my life. On Feb. 24, my life changed completely.

Feb. 24 was the date of the Russian invasion of Ukraine, and those words from a Ukrainian refugee really struck Rabbi Jill Perlman, of Lafayettes Temple Isaiah. Perlman was one of 27 rabbis and cantors that traveled together this month to Krakow, Poland, as guests of the citys Jewish Community Center. They were there to bear witness to the humanitarian crisis and the resilience of the refugees, and to bring the stories of what they saw and heard back to their congregations.

It is always powerful, and its a privilege, certainly, to bear witness to events like this, Perlman said.

Rabbi Steven Chester, rabbi emeritus of Oaklands Temple Sinai and interim rabbi at Alamedas Temple Israel, and Rabbi Darryl Crystal, senior interim rabbi of San Mateos Peninsula Temple Beth El, were also on the trip, which was organized by three Reform organizations: the Central Conference of American Rabbis, the World Union for Progressive Judaism and the Israel Movement for Reform and Progressive Judaism. From April 10 to April 14, the clergy visited several refugee hubs and volunteer centers to get a sense of a crisis that has caused more than 5 million people to flee Ukraine, about 9 percent of the countrys population. About 2.8 million have crossed the border into Poland, a country of less than 38 million.

Think of a city the size of Chicago, and one day everybodys leaving with just one suitcase, Crystal said. And they all got on buses and came to California.

Many of the refugees are separated families, as men of fighting age are required to stay in Ukraine to help the war effort, leaving mothers forced to take their children to safety.

It really hits you when you see its women, children and elderly, Chester said.

All three rabbis said the relief provided by international agencies, organizations and the Polish government is astounding, with everyone working in tandem to provide refugees with what they need, whether thats medical attention, housing or transportation to friends and family across Europe.

Its just an incredible relief operation, Crystal said.

Because so many refugees arrive with so few possessions, the clergy brought with them money (approximately $750,000 in donations) and supplies 2 tons in total, Perlman said.

Underwear, Tylenol, menstrual pads, tampons, clothes, shoes what folks might need when they run, she said.

The supplies were donated to the JCC in Krakw, one of the many hubs for refugee support for all refugees, not just Jewish ones. Perlman said she spoke to an older Jewish woman in Krakw about that.

She was all for it, Perlman said. She was incredibly proud! She said, We need to do for them what no one did for us.

The group visited Przemyl, a city on the border where refugees cross into Poland. There, Chester said, he saw a Star of David on an Israeli aid tent, and next to it an Egyptian flag and a Sikh-sponsored aid agency.

That really, for me, summed up what was going on, with volunteers from all over the world of every different religion, he said.

The rabbis also visited a mall that had been converted into a store where refugees could come and shop for clothes for free.

You can take as much as you want except for underwear, Crystal said. With that theres a limit. And they go through 10,000 pairs of underwear a day. They have bags of things to be sorted.

But for the Bay Area clergy on the trip, it wasnt only about refilling warehouses with supplies, it was also about bearing witness. They all said their positions as spiritual and community leaders give them an opportunity to amplify the story of the work at the border.

Were coming back to give testimony, Chester explained.

Thats all the more important, he added, as the war drags on.

What begins to happen after a while is it leaves the front pages of the newspaper, and what begins to happen is it leaves peoples minds, he said.

But for now, the clergys congregants as well as strangers are looking for an opportunity to help. When Crystal was at the San Francisco airport with five duffel bags labeled Ukraine relief, a woman walked up to him. Shed noticed the bags.

[The woman] gave me a $50 bill and said, Give this to help people, he recalled.

That gesture summed up so much, he said.

On a certain level thats what this trip was about, he added. It was about making people aware.

All three rabbis tied that mission to Jewish values.

This is something that needs our attention, and especially for the Jewish community this is a meaningful moment, Perlman said. Its not lost on me that I was there just before Pesach.

In fact, at the end of the trip, as the rabbis were preparing to return to their homes and celebrate Passover, they held an early seder at the JCC.

It was full of ruach, Chester said, using the Hebrew word for spirit. I dont know what other word to use but ruach. You could touch the spirit there, it was palpable.

Go here to see the original:

Bay Area rabbis bear witness to Ukrainian refugees in Poland J. - The Jewish News of Northern California

Mariupol, one of Putins main targets in Ukraine, once sheltered a great yeshiva – JTA News – Jewish Telegraphic Agency

Posted By on April 25, 2022

(JTA) Barring a miracle, Mariupol, the beleaguered industrial center in eastern Ukraine, may henceforth be known only as the city that bore the brunt of Vladimir Putins unprovoked assault on Ukraines independence and its people.

But the city also has a rich and often tragic Jewish history,shaped by conflict and the efforts of previous generations to preserve their lives, faith and culture in the face of brutality.

One such story starts at the beginning of the 20th century, not in Ukraine but in Lithuania.

Perched on the western edge of the Russian Empire, the Lithuanian town of Panevezys (pronounced Ponevezh or Ponevich) was home to some 7,000 Jews, roughly half the total population. The town boasted few amenities, but chief among them was the yeshiva established in 1909 by Liba Miriam Gavronskii, widowed daughter of the wealthy tea magnate Kalonymus Wissotsky. Rabbi Yitshak Yaakov Rabinovich (known as Reb Itsele Ponevezher, 1854-1919) was its first head, or rosh yeshiva.

The yeshiva flourished, but it faced an early threat to its existence with the outbreak of World War I. Seeking to undermine the Russian war effort, the Germans directed a Yiddish-language proclamation to the Jews of the Russian Empire, promising them full emancipation and equal rights once the Romanov dynasty was toppled. Already distrustful of his large Jewish population, the notoriously antisemitic Tsar Nicholas II ordered a brutal expulsion of Jews from the borderlands region to the interior of the Russian Empire.

The Yeshiva of Ponevezh was forced to relocate, first to Ludza in nearby Latvia, and then once again to Mariupol. Before returning to reestablish itself in independent Lithuania in 1919, the yeshiva would spend the remainder of the war years in Mariupol.

Why Mariupol? The great distance from the front lines certainly factored in the thinking of the rosh yeshiva, but Mariupol had developed a reputation as a haven for Jewish settlement. In 1791, the port city was added to the Pale of Settlement, the region of the Russian Empire designated for Jews. By 1847 just over a hundred Jews had established homes in Mariupol, participating in the Black Sea trade. It became a destination for Jews looking for economic opportunity and those fleeing the overcrowded regions of Lithuania and Belarus. By the end of the 19th century, the city was home to over 5,000 Jews, constituting 16% of the population; the 1926 census records 7,332 Jews in Mariupol, or 18% of the city.

The expanding, dynamic Jewish community of Mariupol disturbed only by riots associated with the 1905 revolution came to an abrupt end with the Nazi invasion. Mariupols Jews were rounded up and shot by Einsatzgruppen on a single dark day Oct. 18, 1941 as part of the horrific Holocaust by Bullets.

Rabbi Yosef Shlomo Kahaneman, second rosh yeshiva of the Ponevezh Yeshiva. (National Library of Israel)

As for the Lithuanian yeshiva that was sheltered by Mariupol in World War I, it went on to establish itself as one of the greatest institutions of Talmudic study during the interwar years. In 1939, however, war came to Panevezys again, with both the Soviet Union and Nazi Germany invading Lithuania. Under the leadership of Rabbi Yosef Shlomo Kahaneman (1888-1969), the yeshiva continued to function under Communist rule despite the fact that he was trapped outside the country, with students moving from one synagogue to another until the Nazis took over in June 1941 and murdered them all, together with most of Rabbi Kahanemans family.

In 1944, Rabbi Kahaneman reestablished the Ponevezh Yeshiva once again this time in Bnai Brak, in what would become Israel with seven students. Amazingly, it has grown to reclaim its reputation among the most prominent institutions of higher Talmudic education in the world; at 98, its current rosh yeshiva, Rabbi Gershon Edelstein, is regarded by many as the spiritual leader of the Lithuanian non-Hasidic stream of haredi Orthodoxy.

After the Holocaust, Jews slowly trickled back into Mariupol, which in 1948 was renamed Zhdanov by the Soviets after the sudden death of Andrei Zhdanov (1896-1948), long rumored to be Joseph Stalins presumed successor (his son also married the Soviet dictators daughter). By 1959 over 2,000 Jews lived in the city, but only constituted about 1% of the total population.

With the collapse of the Soviet Union, the city reclaimed its original name of Mariupol in 1989, and became part of newly independent Ukraine shortly thereafter. The heroic presence of the Chabad-Lubavitch movement in Mariupol, as in many formerly Soviet communities, supported the tiny Jewish population that remained after most of them emigrated to Israel in Operation Exodus when Jews escaped the crumbling Soviet Union more than three decades ago and continued to serve even through the Russian invasions of 2014 and 2018. Now, in the midst of the invasion of 2022, Chabad and others are working to evacuate as many of them as possible.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

See the original post:

Mariupol, one of Putins main targets in Ukraine, once sheltered a great yeshiva - JTA News - Jewish Telegraphic Agency

Holocaust memorial plaza opens to the public – KTNV 13 Action News Las Vegas

Posted By on April 25, 2022

LAS VEGAS (KTNV) A place to help teach lessons about the horrific events in Europe during World War II. Nevadas first Holocaust memorial plaza opened Sunday to the public to educate them about this atrocity.

I got emotional. It meant a lot to me. My parents died in Auschwitz.

Raymond Fiol is a child survivor of the Holocaust. She was one of the dozens attending the opening of the Holocaust memorial plaza at the King David Memorial Chapel and cemetery. Memories of her time in Europe come back to her.

So cruel. Why? I dont see why. I dont know why, she said.

The systemic genocide of six million Jews and millions of others under Nazi German rule is still unfathomable to Fiol. Each design in the plaza is deliberate in provoking thought.

When people come to this plaza, the first thing that comes to mind is awe and silence. There are no words to describe what happened in human history to our people, Rabbi Sanford Akselrad, said.

Engraved stones with the name, location, and the number of deaths that occurred at each concentration camp. The Star of David wall shows a timeline from the election of Adolf Hitler to the end of World War II in Europe. Senator Jacky Rosen marked the somber remembrance.

In this case on Yom Hashoah, a time to turn pain into reflection, and reflection into purpose, she said.

A purpose Rabbi Akselrad says is evident in the building of the plaza.

I hope that they look around the plaza and they see the unfolding of the history of how this happened, he said.

A study by the Pew Research Center shows that education coupled with visiting a Holocaust memorial or museum strongly correlates with a stronger knowledge of the event. Rabbi Akselrad says that is key.

If they understand the history, perhaps the notion of never again will become a reality, he said.

A reality Fiol says must happen. She leaves people with these words.

Treat each other as you want to be treated, she said.

Anyone interested in visiting the memorial can come during regular business hours.

More here:

Holocaust memorial plaza opens to the public - KTNV 13 Action News Las Vegas

An unexpected reminder of the wonder of a synagogue experience J. – The Jewish News of Northern California

Posted By on April 25, 2022

There is an old story about the Rabbi of Krakow Isaac, the son of Jekel who dreamed that he should travel to Prague to find a treasure buried underneath a bridge. Following his dream, the rabbi made his way to Prague and, arriving at the bridge, found it guarded by a Christian soldier.

After the rabbi explained why he had come, the soldier laughed and responded that he, too, had recently had a dream. In his dream, he was told to travel to Krakow to find a treasure buried behind the stove of a rabbi named Isaac, the son of Jekel. Upon hearing his name, the rabbi shuddered and rushed home to Krakow to discover that the treasure he went looking for in a faraway place was, in fact, right there under his nose all along.

[S]uch a treasure could only be discovered and fully appreciated by a trip to a distant land and its foreign (in this case, Christian) culture, the scholar of religion Jeffrey J. Kripal astutely observed in his book Secret Body: Erotic and Esoteric Currents in the History of Religions.

This story recently came to mind while I was grading papers from the students in my Jews, Judaisms, and Jewish Identities course at the University of San Francisco. This course has been offered at USF for 15 years as a staple of its pathbreaking Swig Program in Jewish Studies and Social Justice.

Founded in 2008 as the first academic program in the world to formally connect Jewish studies with social justice, JSSJ builds on a storied history of Jewish education at USF. In 1977, the university became the first Catholic institution to create a Jewish studies program, and in 2019 it made history again by becoming the first Catholic university to appoint a queer rabbi-in-residence, Rabbi Camille Shira Angel.

One of the major assignments for the course is for students to attend a Shabbat service at a local synagogue and to submit a reflection on the experience in the form of a short paper.

When I read those papers, I felt moved to share some of their reactions, with the thought that some readers, like the Rabbi of Krakow, might realize the treasure that is hidden behind their stove.

Students in the class were free to choose which synagogue they would attend: They ended up choosing four different synagogues, all in San Francisco. The excerpts that follow come from the papers submitted by the 90 percent of the students in the course who do not identify as Jews.

The first thing I noticed when reading the papers was the clear apprehension of a strong sense of community. One student wrote that everyone greeted each other warmly while another observed everyone joined hands and did a little circle/dance around the room, and at that moment it really felt like everyone was part of a close-knit community. A third student captured the feeling of community in this way: [W]hen I attended this [service] I felt a sort of community love.

Other students, building on the significance of the convivial feeling, took note of the power of music and song: The various songs sung were all so beautiful to hear as the members of the congregation joined in producing a very vibrant atmosphere and The room was very comforting and uplifting. The soft singing, music, and casual conversation between the rabbis and the attendees created an intimate atmosphere.

Other students recognized the inclusive quality of the spaces in which they found themselves. One student wrote, [I]n the service, being seen as a queer individual and welcomed, definitely made an impression on me that I dont think I have words to pinpoint yet, but its similar to the feeling of letting your guard down in an unfamiliar space, without realizing it had been up in the first place. Another student, attending a service celebrating 50 years of women in the Reform rabbinate, wrote, The fact that four women were leading the service on that day was so refreshing.

Another student reflected on the prayerbook and sermon, writing that from what I was able to read in the [prayerbook] and understand from the [r]abbis teaching, what Jewish people learn is just full of kindness I could sense the kindness and open hearts of everybody around me.

The experience was so significant for some of the students that they expressed a desire to return. I intend on going back and participating in a service again, one student wrote. Another shared, I really enjoyed talking to the rabbi and the cantor, telling them how much I enjoyed the service. I even mentioned that I would love to go again.

Reading these students reflections on their synagogue experiences made me wonder how many self-identified Jews have experienced a synagogue service with such a sense of wonder and appreciation.

My students words, written for a class at a Catholic institution of higher education no less, have challenged me to see the treasure hidden behind my own stove with fresh eyes and an open heart.

As we come to the end of these two long years away from our synagogues and for some, even longer these words serve as a gentle reminder, and even an invitation, to attend a service and come together again as a spiritual community.

Originally posted here:

An unexpected reminder of the wonder of a synagogue experience J. - The Jewish News of Northern California

Daily Kickoff: Remembering Orrin Hatch + Passover growth in the UAE – Jewish Insider

Posted By on April 25, 2022

Spy Secrets:InThe New Yorker, Ronan Farrowexploresthe use of the NSO Groups controversial Pegasus spyware by governments around the world, and efforts to find and block the spyware on targets devics. Its outrageous, [NSO Group CEO Shalev Hulio] told me. We never sold to any country which is not an ally with the U.S., or an ally of Israel. Weve never sold to any country the U.S. doesnt do business with. Deals with foreign clients require direct written approval from the government of Israel, Hulio said. I think that it is not well understood by American leaders, Eva Galperin, the director of cybersecurity at the watchdog group Electronic Frontier Foundation, told me. They keep expecting that the Israeli government will crack down on NSO for this, whereas, in fact, theyre doing the Israeli governments bidding. Last month, theWashington Postreported that Israel had blocked Ukraine from purchasing Pegasus, not wanting to alienate Russia. Everything that we are doing, we got the permission from the government of Israel, Hulio told me. The entire mechanism of regulation in Israel was built by the Americans.[NewYorker]

Seder in Odesa:UnHerds David Patrikarakosreportsfrom Odesa, Ukraine, where he attended a Seder hosted by a local rabbi. If the rabbis message tonight was clear, the God of the Talmuds is clearer. Passover is not just a story of triumph, but of sadness. And here in Odessa, amid the joy there is darkness, too; amid what we hope is eventual victory is tragedy. This great port city, which once looked out onto the world and welcomed nationalities of all kinds, now walls itself up behind sandbags and wire. Its surrounding waters, which once brought in goods from Africa and India and Asia, are mined. Each day, I listen to Odessans mourn their countrys dead in a war that was forced upon them by the bloodlust of a Tsar in Moscow. Ukrainians, like the Israelites, will be free. Theirs will also be a story of victory, but it will also be one laced with tragedy and sorrow.[UnHerd]

No Comic Relief:InThe Atlantic, Devin Gordonlooks atthe challenges facing former Daily Show host Jon Stewart, who, even with a new show, has struggled to find his professional footing in the years since signing off as host of the popular Comedy Central program. Once upon a time, if you accused Jon Stewart of actually trying to solve problems, of attempting to contribute something more useful than dick jokes, hed plead dumb comedian Im just here to make people laugh! It was insincere then, and now its being parroted by Joe Rogan to excuse spreading COVID lies around the world. Yet again Stewarts tactics have been weaponized by forces of disinformation. Stewarts reaction, though, has been to drop the veil of comedy altogether. Aside from his Jon Stewart thing at the beginning of The Problem and a few wry asides during interviews, hes not even trying to be funny. When you take the comedy out of topical comedy, though, you become the media.[TheAtlantic]

Prayer Power:In theWall Street Journal, David DeStenolooks atthe correlation between religion and ethical behavior. The answer to whether religion improves morality doesnt come down to a simple yes or no. Thats because when it comes to morality, the power of religion is more in the doing than in the believing. Studies of religion and health show that identifying with a religion saying you believe in God or going to worship once a year on Easter or Yom Kippur means very little. Epidemiological research shows that it is people who live their faith, regularly going to services and engaging in their religions rituals, who tend to live longer, healthier and happier lives. In most faiths, being religious isnt just defined by a creed but by rituals and practices that permeate daily life. When we pray and sing together, listen to readings from scripture, or give offerings and blessings of thanks to God, our minds and bodies arent passive. Theyre subtly being nudged toward virtue.[WSJ]

Ink Industry:The New York Times Isabel KershnerinterviewsWassim Razzouk, whose family has owned a tattoo parlor in Jerusalems Old City for 27 generations. Mr. Razzouks tiny store is something of a haven amid all the hostility, a symbol of religious and political tolerance. I have tattooed Christians, Palestinians, Ethiopians, Israelis believe it or not, Ive tattooed an Orthodox Jew with sidelocks, said Mr. Razzouk, who identifies as a member of the Palestinian Christian minority. Ive tattooed nuns, atheists and bishops.[NYTimes]

Read more from the original source:

Daily Kickoff: Remembering Orrin Hatch + Passover growth in the UAE - Jewish Insider

Utah DWR to auction antlers and furs from poached wildlife – Salt Lake Tribune

Posted By on April 25, 2022

(Courtesy photo by the Utah Division of Wildlife Resources) Antlers from poached animals are on display at the Lee Kay Public Shooting Range in Salt Lake City for DWR's last auction in 2016. Wildlife officials are again auctioning antlers on April 25.

| April 24, 2022, 12:00 p.m.

The antlers from the deceased mule deer known as The Rabbi and dozens of other illegally killed game animals will be auctioned Monday by Utah wildlife officials to raise money for conservation and awareness of poaching.

The public is invited to view the materials Monday starting from 2 to 6 p.m. at the Lee Kay Public Shooting Range, 6000 W. 2100 South in Salt Lake City.

Most all of the items that we have for auction are items that were illegally taken, said Capt. Chad Bettridge, an enforcement officer with the Utah Division of Wildlife Resources (DWR). Antlers from animals that were illegally killed, some of the hides and furs that were illegally taken. Weve seized those as evidence in an investigation, and theyve gone through the court process.

Poaching takes a heavy toll in Utah every year when game animals are killed out of season, by an improperly licensed hunter, or by prohibited means. In 2019, poachers killed nearly 300 big game animals, according to DWR.

DWRs antler auctions generally take place every four years, although the last was held back in 2016.

Most of the antlers are in pairs attached to the skull and will be sold in lots. Most are from mule deer and elk, although some are from moose and pronghorn. Bison heads will also be sold, as well as bows and traps that were confiscated from errant hunters and trappers and dozens of bobcat furs.

Some of these items are going to be roadkill animals, Bettridge said. Were going to separate all the antlers out into lots, for the most part, and auction off a lot one by one. Itll be a set of pretty-good-size antlers with some smaller antlers in a lot.

Bidding will start around $20 or $25.

Some of them are taxidermy antlers on a mounted head, Bettridge said. Those will be auctioned off by themselves.

The sales marquee item is the rack recovered from a taxidermist during DWRs 2011 investigation into the illegal killing of the Rabbi buck, a trophy mule deer that roamed the Traverse Mountains near Camp Williams.

A Taylorsville man was ordered to pay $8,000 in restitution for killing the well-known buck and leaving its headless carcass by a road.

The money that we generate from this goes back into conservation programs and projects, Bettridge said. Its earmarked to go back into protecting animals and doing things for the big game.

The auction will be held online through TNT Auction starting Monday afternoon and will run through Tuesday. Bidders must preregister on TNTs website, and successful bidders must pay for and remove their merchandise by 7 p.m. Tuesday.

More:

Utah DWR to auction antlers and furs from poached wildlife - Salt Lake Tribune

Faith Matters: April’s holidays ask us to give something up for the common good – The Recorder

Posted By on April 25, 2022

(Each Saturday, a faith leader offers a personal perspective in this space. To become part of this series, email religion@recorder.com)

Jewish, Christian and Muslin holidays and Earth Day coincided this year. The Passover, recalling the liberation of the Jewish people from servitude in Egypt, began on Aprils full moon. Western Christian Easter fell on the first day of Passover. Eastern Orthodoxy observes Easter this year on April 24. The Muslim month of Ramadan is observed all through this month that is, lunar month. Ramadan was half over on the first day of Passover. Even Earth Day fell on April 22, mid-way through the week of Passover.

Easter and Passover commemorate renewed hope after the dread of centuries of slavery (Passover) and renewed hope after the dread of death (Easter). Ramadan is a holy month of daily fasting and enhanced generosity towards the destitute. And Earth Day, the newcomer on the calendar, is a time of dread and hope as well. There is dread over the looming threat of environmental catastrophe and hope for empowerment to create a safe, sustainable future.

All these observances call on us to make conscious sacrifices. The fasting of Ramadan and the dietary restrictions of Passover teach us to moderate our consumption in favor of empathy and generosity towards those lacking autonomy and sustenance. Easter is wholly a story of self-sacrifice, even to the point losing ones life, for the sake of service and obedience. In Easter, Jesus dies in order to find new life and offer the gift to others.

And Earth Day is a time, too, to consider our appetites, our relationship with wealth and consumerism. There will be conscious sacrifices on the way to a sustainable future.

Our environmental problems have a root in overconsumption. All religions speak of tithing and warn against overconsumption and waste. The Talmud teaches that wide income disparities is a source of violence. Islam teaches that investing in business with others should replace the practice of loans.

Overconsumption is the offspring of greed, corruption and waste. Creator, Earth, God however we name God is good and generous. If we live in the image of God, we appreciate the blessings and joys of life, and we are generous and not greedy; modest and not flashy; appreciative and not entitled.

Our faith traditions, and the environmental imperative of the hour, ask us to give something up for our spiritual and common good.

Rabbi Andrea Cohen-Kiener serves at Temple Israel Greenfield and is vice-president of the Interfaith Council of Franklin County. Temple Israel is the cultural, religious and spiritual center of the Jewish community in Franklin, serving 125 household members. Rabbi Andrea and the Temple Israel community are active in ameliorating hunger, environmental decay and social repair together with colleagues and friends in Franklin County.

Read the original here:

Faith Matters: April's holidays ask us to give something up for the common good - The Recorder

Putin wants to de-Nazify Ukraine thats ludicrous, say the countrys Jews – POLITICO Europe

Posted By on April 25, 2022

Press play to listen to this article

If you still believe Vladimir Putins propaganda that hes trying to de-Nazify Ukraine, you should talk to Ukrainian Jews. They dont buy a word of it.

After facing deadly pogroms during the czarist era and the Bolshevik Revolution, mass murder during the Holocaust and state-sanctioned anti-Semitism and repression under the Soviet regime, Ukrainian Jews say theyve experienced a renaissance since the collapse of the USSR. Synagogues, Jewish schools and community organizations have popped up around the country. And perhaps most stunningly, Ukrainians overwhelmingly backed Volodymyr Zelenskyy in the 2019 election to do something Soviet Jews would have thought impossible: become a Jewish president.

Putins claims of de-Nazifying Ukraine is the most ludicrous and craziest thing the Nazification of Ukraine was created by Russian propaganda, said Yaakov Bleich, a chief rabbi of Ukraine. Nobody asked him to save us. When you claim youre saving people who dont want to be saved, thats a dangerous thing.

Indeed, many Ukrainian Jews have become a living embodiment of exactly the burgeoning Ukrainian nationhood that Putin is determined to deny.

In the Soviet Union, where atheism was government policy and religious practices outlawed, Judaism was considered an ethnicity and a nationality, rather than a religion. And Jews living in the USSR were discriminated against from the day they were born.

Every Soviet childs birth certificate listed their parents ethnicity, differentiating between the people of the various Soviet Republics Russians, Ukrainians, Estonians, Latvians, and so on and Jews.

Being labeled Jewish on your official documentation separated you from other Soviets socially, creating barriers between neighbors, classmates and colleagues. It restricted opportunities, with Jewish students prevented from studying at top universities and shunned by employers (official and unofficial quotas were in place to limit the number of Jews in various institutions and occupations). People with Jewish ethnicity were also restricted from traveling abroad.

They would open and close our passports, and not allow us into places, said Sasha, a 38-year-old Jewish woman who was born in the Ukrainian port city of Odesa before moving to Sydney in 1993 (she asked for her surname not to be used). My moms university exam involved zero questions the examiners opened her passport, closed it and said she failed.

Through much of the 20th century, being Ukrainian and being Jewish were mutually exclusive.

At the age of 16, all Soviets were issued domestic passports; a notorious Pyatyy punkt, or fifth line, listed their nationality or ethnicity. Those with two Jewish parents had no choice, and were Jewish by default. But anyone with parents of two different ethnicities Ukrainian and Jewish, for instance were forced to pick one to list on their Pyatyy punkt.

Given the choice, those who were pragmatic about their education and career prospects and hoped to avoid some of the institutionalized anti-Semitism, opted to be labeled Ukrainian rather than Jewish. This might have saved them from some of the state-based discrimination, but in the Soviet Union, once a Jew, always a Jew.

This organized, state-sponsored discrimination and separation had a lasting impact on the psyche of Jews in the ex-Soviet republics: A Jewish person may have been born in Ukraine, but no one, least of all themselves, would call them Ukrainian.

Jews were second-class citizens in the Soviet Union, said Mihail Miller, a 72-year-old former academic who is now a government adviser in the west Ukrainian city of Chernivtsi. (Miller asked for a pseudonym as he was not authorized to speak to the media.)

In Soviet times, we Jews were Soviets, but we were different, Miller said. There was a state policy of anti-Semitism I felt it personally, and often.

After the collapse of the Soviet Union at the end of 1991, Ukraines Jews fled to Israel, the U.S., Europe, Canada, Australia. Many of us would be called Ukrainian immigrants in our adopted homelands, though we were never Ukrainian in Ukraine.

Those of us who left still carry the wounds of Soviet-era anti-Semitism. We remember our first day of school, when the teacher read the roll and sneered at our Jewish surnames. We recall getting straight As, but being mysteriously rejected from university and denied jobs. We still dwell on the insults thrown our way, the punches and bruises, the exclusion.

My grandmother Freyda, a doctor, was forced to work for free at the furthest hospital in town for years before getting a paying job, because Jewish physicians were being purged in Stalins Doctors Plot. My grandpa Fima, a senior lieutenant shot in the head fighting Nazis during World War II, was ejected from hospital before he had recovered because he punched a major for claiming Jews were avoiding the frontlines. His wife Bronya, pregnant with her second child, was conspiratorially advised to leave Fima, the zhyd a slur for Jews that was still being thrown my way in my kindergarten playground in the late 80s and early 90s because she could pass for a Ukrainian and he looked obviously Jewish.

But those Jews who stayed behind after Ukraine declared its independence in 1991 say their lives today would be alien to those who left three decades ago, like my family did.

In Ukraine now, its completely different you wouldnt recognize it, said Miller, from Chernivtsi, who stayed in Ukraine when most of his Jewish friends and family members left because his wife was too sick to immigrate. Theres still anti-Semitism on an individual level maybe someone might call me a zhyd, he admitted. But no one will say, I wont give you a job because youre a zhyd.

While Ukrainian national identity has been evolving since the collapse of the Soviet Union, that process accelerated after the Maidan Uprising of 2013-2014, when Ukrainians forced President Viktor Yanukovych out of office after he refused to sign the EU association agreement designed to move the country toward the EU and away from the Kremlins sphere of influence.

In response to Ukrainians popular uprising, Putin launched his first invasion of Ukraine in 2014.

There was a paradigm shift in 2014, Rabbi Bleich said. The identity of Ukrainian Jews definitely changed at that time, thanks to Putin. He completely misread Ukrainians. I think it will be his undoing he doesnt understand what Ukrainians are all about.

Prior to 2014, Bleich said, almost all Ukrainian Jews spoke Russian rather than Ukrainian as their primary language, in part because being Russian was considered superior to being Ukrainian during the Soviet period. After Maidan, many switched to speaking Ukrainian on principle.

Jews never spoke Ukrainian. They knew it, but it was never their regular language of communication until 2014, Bleich said. In the Soviet mindset and because of brainwashing by Soviet propaganda, everyone wanted to be Russian. But in 2014 was the point when we wanted to identify as Ukrainian Jews, not as Russian Jews. Theres a new generation now, and all Ukrainians want to be Ukrainian. It took generational change for Ukrainian Jews to see themselves in a different light.

Bleich is U.S.-born but has lived in Ukraine for over three decades. In 2014 after Putin invaded, the first thing I wanted to do was get a Ukrainian passport for the statement of it, he said. Ukraine is a symbol of what can be done in a former Soviet country thats fighting for Western ideals and freedoms.

With a birth certificate and passport that listed my nationality as Jewish, and carrying the memories of the pervasive otherness I experienced during my Soviet childhood, I too never felt Ukrainian, despite being the third generation of my family to be born in the country until 2014.

I mentioned my own transformation to Julia Hrytsku-Andriesh, a 36-year-old of Romanian nationality who was born and raised in Chernivtsi, where she currently works in the Ukrainian resistance.

Everyone has had this conversion, Hrytsku-Andriesh told me. Before 2014 I would say Im Romanian. But everyone is Ukrainian now Jewish, Romanian, whatever you are, you are Ukrainian. She added: Yesterday in our office we ate salami with matzah, referring to the unleavened bread eaten by Jews on passover. Everyone is together.

Perhaps the best exhibit of Ukraines turnaround since its Soviet-era anti-Semitism and the clearest repudiation of Putins claim to be de-Nazifying Ukraine is Zelenskyys landslide victory in the 2019 presidential election, when he garnered over 73 percent of the vote in a runoff against the incumbent Petro Poroshenko.

ARussian-speaking Jew whose grandfather fought the Nazis and several members of whose family perished in the Holocaust, Zelenskyy was an out-of-left-field presidential candidate. Aged just 41 and with zero political experience, he made no public speeches, held no rallies, gave no press conferences. He ran without the backing of any party, campaigning as a disrupter promising to endpolitics as usual.

Zelenskyy was born in Kryvyi Rih, a city in Ukraines iron-ore mining region, and graduated from the Kyiv National Economic University with a law degree. While at university, he joined a comedy troupe and began working as a satirist and actor, appearing in sketch shows, on television and in films, before winning Ukraines version of Dancing with the Stars in 2006, becoming the voice of Paddington Bear in the Ukrainian release of the films, and making fun of his on-screen ubiquitousness.

Perhaps the most remarkable thing about Zelenskyys political success in Ukraine, however, is the fact his Jewish background wasnt weaponized. Opponents went after his links with controversial (and U.S. sanctioned) oligarch Ihor Kolomoisky, and honed in on allegations that his production company earned money from Russia via a Cypriot company, contradicting his assertions that he had closed his business ventures in Russia.

And yet, despite what was a dirty campaign, Zelenskyys Jewish heritage barely rated a mention.

You have to understand that Ukraine has European values now, said Tatiana Abovich, a 34-year-old director ofthe Hillel Jewish student organization in Kyiv. We have a different approach to who is in the drivers seat. If someone does their job well, no one cares what his roots are nowhere in the media, no one in civil society, talked about Zelenskyy being Jewish, or his aides being Jewish.

Hrytsku-Andriesh agreed: Our president is Jewish, and we dont care. We love him so much. And then people say were Nazis Nazis, and our president is Jewish?

Prior to Putins latest invasion of Ukraine in February this year, in which he sought to decapitate the Ukrainian government, Zelenskyys approval ratings had plummeted. Ukrainians, who had hoped for serious change, had grown tired waiting for it. In December 2021, only 31 percent approved of Zelenskyys performance, with 24 percent saying they would vote for him if an election took place in the near future.

The irony: If Putin had just waited a couple of years, Ukrainians may have given Zelenskyy the boot themselves in the 2024 presidential election.

But over two months of war, Zelenskyy has proven himself an unparalleled wartime leader.

Despite heavy civilian casualties, the merciless bombardment of their cities and the death, rape and destruction wreaked by Russian forces, Ukrainians, following the example set by the president, are refusing to give up in the face of aggression from their much larger neighbor.

I didnt vote for Zelenskyy in 2019. I didnt think that was the right course for Ukraine, said Abovich. I personally, not as a Jew, but as a person, didnt think he was the right person for the job. But despite the fact he was not her first choice three years ago, today, its clear that Ukraines success is because Zelenskyy is president.

By March 1, Zelenskyys approval rating had tripled to 93 percent.

In justifying his invasion of Ukraine, Putin has cited the need to de-Nazify the country, purging it of the Azov Regiment,an army unitlinkedto right-wing extremism, and Banderovtsy, the followers of StepanBandera, a nationalist leader who waged a violent campaign for Ukrainian independence in the 1930s and 1940s.

But while both the Azov forces and Bandera have been linked to fascism and anti-Semitic ideology, the reality is more nuanced than Putins propaganda machine makes it out to be.

The Azov Battalion, formed in 2014 when Kremlin-backed separatists began seizing territory across Ukraines eastern Donbas region and Russia-annexed Crimea, started out as a volunteer paramilitary unit borne out of the extremist Patriot of Ukraine and neo-Nazi Social National Assembly groups. Both were known to be violently xenophobic.

After Russian separatist forces took Mariupol in 2014, the Azov fighters recaptured the strategic port city. In November of that year, the volunteer unit was officially integrated into Ukraines National Guard, changing its name to the Azov Regiment and undergoing a cleanup, with some of its more extremist members splintering from the group. In 2015, an Azov spokesman said around 10 to 20 percent of the groups 900 members were Nazis.

According to current estimates, there are around 3,000 members of Azov, with the regiment among the forces currently holding on in besieged Mariupol, holed up in the Azovstal steel plant.

Do the Azovs bother Rabbi Bleich, particularly if they are hardened by the war and armed to the teeth?

I dont buy into his stuff, Bleich said. If it was not for the Russian propaganda, I would not even know the neo-Nazis in the Azov group exist, they are such a minority of a minority. We should keep our eyes open, of course, but having said that, when ultra-nationalist right-wing parties run for parliament in Ukraine, they cant even get a seat.

And, Bleich added, if Putin is coming to save the Russian-speaking population from Nazis, why is he bombing Mariupol, which is Russian-speaking? Why is he bombing Kharkiv? He bombed Kharkiv building by building, house by house. People are getting killed anywhere they go. Thats not a war against an army or a government. Thats a war against the people of Ukraine.

What about Bandera, the ultra-nationalist who fought and killed thousands of Poles, Soviets and Jews in his quest for an independent Ukraine? Banderas nationalists initially collaborated with Nazi Germany, before he ran afoul of Adolf Hitler by declaring an independent Ukrainian government in 1941, and was arrested, then sent to the Sachsenhausen concentration camp. Some Ukrainians fighting Russian forces today have dubbed Molotov Cocktails Bandera Smoothies, and view him as a symbol of freedom and independence. It doesnt hurt the narrative that after the Nazis released him from Sachsenhausen, Bandera was killed by Soviet agents, who poisoned him with cyanide in Munich in 1959 becoming a victim of Russias notorious political poisoning program.

Bandera is a question and problem one mans hero is anothers murderer, said Bleich. He and his people did participate in pogroms; the killings of Jews and Poles. However, I am 1 million percent sure that the Soviets propagandized against him and put much more to him than he was. Those Ukrainians who revere him, do not respect or idealize Bandera for killing Jews, but rather for having fought for independence for Ukraine, the rabbi added.

Is Bleich concerned that once the Russian forces disappear, radicalized Ukrainians may decide they want a Ukraine for Ukrainians, as Bandera argued and killed for?

Definitely not, Bleich said. Since Banderas time, Ukraine has changed. The more a country develops democracy and democratic values and ideals, the more people begin to respect each other. Democracy forces us to respect another opinion. Democracy is the right for all to be equal but also all to be different. Democracy has strong inherent power that allows societies to change. Look at Germany. It used to be crazy fascist and anti-Semitic, and they were able to build a very strong democracy.

Abovich, from the Hillel Jewish students group, had a similar take.

We dont have Banderovtsy, if you think Banderovtsy are people who take up arms and go kill civilians, Abovich said. The way the term Banderovtsy is being used and turned around and weaponized we dont have this in Ukraine.

I worked as a director of Hillel, a student Jewish organization. I was on TV, and I was open, and not once did I feel some sort of anti-Semitism. Never. Not once, she added. People talk about a lot of ironies. And now the irony has become a tragedy. Its not just that someone invented the word de-Nazification and tried to do something about it. Its that Ukraine doesnt have Nazis, the way Russia is showing itself as Nazis.

Read the original here:

Putin wants to de-Nazify Ukraine thats ludicrous, say the countrys Jews - POLITICO Europe


Page 406«..1020..405406407408..420430..»

matomo tracker