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Two UK Teenagers Arrested re Texas Synagogue Hostage Crisis

Posted By on April 6, 2022

Photo by Brandon Bell/Getty Images.

Police in Britain have arrested two teenagers in connection with events at a synagogue in Texas on Saturday, in which a gunman took four people hostage before he was killed.

Saturday morning during religious services, Malik Faisal Akram, a 44-year-old British citizen, took four people hostage at the Congregation Beth Israel in Colleyville, Texas. After a nearly eleven-hour standoff, one hostage was released unharmed on Saturday afternoon and the remaining three escaped when the hostage rescue team killed Akram.

Before he died, Akram repeatedlydemanded the release of convicted terrorist and attempted murderer Aafia Siddiqui,who is currently serving a 86-year sentence at a federal prison in Texas.

According to a report by CNN, a law enforcement source familiar with the investigation said that Akram arrived in the U.S. about five weeks ago, via a flight that landed at JFK Airport in New York City. The exact path he traveled was not yet known.

The source also said that Akram was not on any U.S. government watchlists and traveled legally. Both American and British intelligence services were searching their databases and so far had found no prior derogatory information on Akram, and were continuing to scrub their systems.

On Sunday, the Greater Manchester Police issued a statement about the events in Texas from Assistant Chief Constable Dominic Scally on their official Twitter account. The statement confirmed that Akram was originally from the Blackburn area of Lancashire and that their Counter Terror Policing North West unit was assisting American authorities. The statement urged the public to call them to report anything that might be linked to terrorism.

Several hours later, the GMP tweeted an update on the matter. As part of the ongoing investigation into the attack that took place at a Synagogue in Texas on 15 January 2022, Officers from Counter Terror Policing North West have made two arrests in relation to the incident, the statement said.

Two teenagers were detained in South Manchester this evening, the GMP continued. They remain in custody for questioning.

The GMP was continuing to work with American and international authorities on the investigation, the statement concluded, and local police were liasing with local communities to put in place any measures to provide further reassurance.

The Independent also reported on the teenagers arrests, noting that authorities had not yet released any identifying information about the teenagers, such as their names, ages, or genders.

This is a breaking news story and may be updated.

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Two UK Teenagers Arrested re Texas Synagogue Hostage Crisis

All Hostages at Beth Israel Synagogue in Texas Are Out …

Posted By on April 6, 2022

All the hostages taken during a Shabbat service at Beth Israel Synagogue in Colleyville, TX have been released and are safe, Texas Gov. Greg Abbott (R) tweeted Saturday night.

The gunman had initially taken four people hostage, including the congregations rabbi. He later released one hostage amid negotiations, who was uninjured.

According to theFort Worth Star-Telegram, a loud bang followed by what sounded like gunfire was heard about 9:12 p.m. outside the synagogue. Abbotts tweet came approximately 20 minutes later.

Multiple reports stated that the gunman had demanded the release of Aafia Siddiqui, a Pakistani neuroscientist serving an 86-year-long sentence after being convicted of attempting to murder U.S. soldiers.

UPDATE 10:59 p.m. ET: Rep. Beth Van Duyne (R-TX) told a Star-Telegram reporter in a text that the hostage-taker is dead.

UPDATE 11:16 p.m. ET: Through a statement from the Council on American-Islamic Relations, Siddiqui and her family condemned the hostage situation and denied initial reports that the hostage taker was her brother.

We want to make it very well known that the hostage-taker is NOT Dr. Aafia Siddiquis brother, who is not even in the same region where this horrible incident is taking place, CAIRs Houston chapter said in a statement shared by the Star-Telegram. We want the hostage-taker to know that Dr. Aafia Siddiqui and her family strongly condemn this act and do not stand by you. Dr. Aafias family has always stood firm in advocating for the release of their sister from incarceration by legal and non-violent means only.

The suspect, whose identity has not yet been confirmed by the FBI, is reportedly a 44-year-old Muslim British citizen who recently traveled to the U.S.

UPDATE 11:24 p.m. ET:Colleyville Police Chief Michael Miller confirmed in a press conference that the hostage-taker is deceased.

Sometime around 9 p.m. today, this evening, the HRT the hostage rescue team breached the synagogue, Miller said. They rescued the three hostages and the subject is deceasedThis is a success due to the partnerships with have with our local, state, and federal law enforcement partners.

The FBI said during the press conference that the four people who were taken hostage are not in need of medical attention and have been reunited with their families.

Watch above, via CNN

This story was breaking and has been updated with additional information and video from the press conference.

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All Hostages at Beth Israel Synagogue in Texas Are Out ...

Colleyville synagogue standoff artifacts going to Jewish museum – The Dallas Morning News

Posted By on April 6, 2022

Charlie Cytron-Walker, the rabbi at Congregation Beth Israel in Colleyville, let the hostage-taker inside the synagogue in January because the man appeared to need shelter. The gunman had knocked on a glass door and Cytron-Walker took him in and made the 44-year-old British national a cup of tea, the rabbi said.

Malik Faisal Akram, of Blackburn in northwestern England, then held Cytron-Walker and three others hostage. After an 11-hour standoff with authorities, the rabbi threw a chair at the hostage-taker to initiate their getaway.

In remembrance of the crisis, Congregation Beth Israel has donated two items to the Weitzman National Museum of American Jewish History, according to the Jerusalem Post. They are the teacup and the chair that were involved that day.

The items will be displayed in a new exhibit on modern-day antisemitism in America.

The museums president and CEO Misha Galperin told the Jewish Telegraphic Agency via email that the cup and chair are symbolic of fundamental Jewish values: Welcoming strangers and Redeeming captives.

They also represent the basic American ideals of embracing newcomers and bravery in the face of danger, Galperin wrote. This is what Jewish Americans aspire to be and what the Weitzman Museum aspires to represent.

Opening this spring, the exhibit will also include a video interview with Cytron-Walker and the three congregants who were held hostage, according to the Jerusalem Post.

We look forward to a time when future generations will not endure this antisemitic hatred, Congregation Beth Israels board of directors said in a statement. The Weitzman Museum will play a large part in allowing the public to visit and learn as well as protect religious freedoms for Jews in America and worldwide.

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Colleyville synagogue standoff artifacts going to Jewish museum - The Dallas Morning News

Preaching to the margins: Chicago synagogue adopts anti-Zionism as a core value – The Times of Israel

Posted By on April 6, 2022

CHICAGO The Tzedek Chicago synagogue has voted to adopt anti-Zionism as a core value, becoming the first American congregation known to officially take such a stance.

The membership of Tzedek, a non-denominational congregation founded in 2015, voted last week to pass the measure. The synagogues 12-member board unanimously approved the decision in December.

Jews have a moral precept of pursuing justice and standing in solidarity with the oppressed, said Tzedek rabbi Brant Rosen, arguing that anti-Zionism is an extension of that effort during an interview on Sunday with The Times of Israel.

Seventy-two percent of Tzedeks members backed the decision, with the remainder accepting the move and choosing to remain a part of the community, while a handful of American Jews reached out in order to join upon learning of the vote, Rosen said. There are around 200 families in the congregation.

The vote represents further proof that there is demand for such religious institutions in the American Jewish community, Rosen said.

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Virtually all synagogues in the US are Zionist by default, given their affiliation with the various major denominations that back the Jewish state to varying degrees. A handful of congregations do identify as non-Zionist in an effort to create space for pro-Palestinian activism, which has been increasingly popular among young, liberal Jews. But these communities are small and marginalized by mainstream Jewish organizations, which view a connection to the Jewish state as an essential part of the Jewish identity.

The ultra-Orthodox Satmar sect, which has tens of thousands of members in the US, goes a step further in its opposition to Zionism, believing that a Jewish sovereign power may only rule in the land of Israel upon the return of the Messiah. The Satmars still enjoy a degree of interaction with mainstream Jewish organizations, as opposed to the fringe Neturei Karta group, which is more active in its anti-Israel efforts.

Those groups hold anti-Zionist religious beliefs, but they are not individual congregations, and dont make decisions regarding their principles in the manner that Tzedek did last week.

Naturei Karta members protest against Prime Minister Naftali Bennett outside the United Nations while Bennett gave a speech inside, in New York City, September 27, 2021. (Luke Tress/Flash90)

Reactions to Tzedeks announcement seem to be far more virulent than responses to the ultra-Orthodox anti-Zionists, with prominent pro-Israel voices weighing in on the decision with varying degrees of scorn.

One Jewish Federations executive said that their chapter has until now sought to avoid giving [Tzedek] any oxygen by issuing public responses to various anti-Israel steps it has taken. But they acknowledged that the most recent decision may not be something we can ignore.

Israeli Council General to the Midwest Yinam Cohen, meanwhile, was eager to speak out against the Tzedek decision.

Make no mistake. What they say has nothing to do with Israels policies. Its about Israels mere existence as a Jewish and democratic state. To them, the Jewish people are the only people in the world who dont deserve their own state, he told The Times of Israel, calling Tzedek a marginal voice while thanking the broader Chicago Jewish community for its support of Israel.

Rosen said he is under no illusions that Tzedeks decision will lead to a shift in the way the mainstream Jewish community relates to Israel, even in the long term.

He argued however that theres still a desire for the space that his congregation is providing, particularly among young people who arent being raised with the same relationship to Israel as their parents were and are alienated by the current discourse in the American Jewish community.

Rosen has long held views on the Israeli-Palestinian conflict that are outside of the mainstream, but he was trained in the Reconstructionist movement and led several Reconstructionist congregations throughout the US.

He left the last of those positions at the Jewish Reconstructionist Congregation in Evanston, Illinois in 2014 over disagreements with some members of the congregations on his Israel views.

The decision by Tzedek members wont have many practical implications as it has already been partner to a number of anti-Israel and pro-Palestinian coalitions and actions in the community. But Rosen said the statement against Zionism is important in its own right.

The Tzedek spiritual leader admitted there was concern among supporters and opponents alike within his community that the decision would lead to the synagogue being defined by what it is against as opposed to what it supports. However, Rosen insisted that actively supporting anti-Zionism is part of a broader set of values that are anchored in the idea that the Diaspora is the locus of Jewish life.

Pressed as to whether a Jewish sovereign state might be essential to protecting Jews amid past, present or future spikes in antisemitism, Rosen said that the establishment of the state of Israel has exacerbated antisemitism in many ways.

I think its a misnomer to think that somehow you can just run to a country and build up your army and suddenly, the Jews of the world will be safe, he said.

Particularly when that state comes at the expense of another people, which Rosen said is enormously problematic.

Rabbi Brant Rosen, founder of the non-Zionist Tzedek Chicago synagogue, and members of the congregation perform havdalah at a Jewish Voice for Peace rally. (JVP Chicago)

Despite his marginalization, Rosen said he still feels his community is part of Am Yisrael, the Jewish people.

He maintains that belief, even while also subscribing to the notion that some of those very same family members are engaged in the ethnic cleansing of Palestinians. At the same time, Rosen and Tzedek have signed on to Palestinian calls to boycott his figurative Israeli relatives.

Thats what it means to be in a family. It includes people whose approach you very violently disagree with and they feel the same way about us, he said.

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Preaching to the margins: Chicago synagogue adopts anti-Zionism as a core value - The Times of Israel

Fences and bulletproof windows: How security grants are being used to harden houses of worship – The San Diego Union-Tribune

Posted By on April 6, 2022

Three years after a deadly anti-Semitic attack at a Poway synagogue, local houses of worship have become experts in something that never used to be part of their vocabulary: target hardening.

Those two words appear over and over in grant applications San Diego County religious organizations filed with the state recently to receive money for safeguarding their sanctuaries.

Two-dozen of them were awarded a combined $4.5 million from the California Office of Emergency Services. They plan to use the funds for such things as fences, bulletproof window coverings, lighting, parking lot bollards, camera systems and armed guards.

Its sad that we have to be a citadel, a fortified place, said Father George Awad, a priest at Holy Cross Coptic Orthodox Church in Escondido, one of the grant recipients. But thats the world we live in. And its better to be safe than not.

The local security grants were among 290 awarded statewide in late January. They will funnel $47.5 million into protective measures for non-profit organizations deemed at high risk of violent attacks and other hate crimes because of their beliefs or missions.

More than half of the San Diego County recipients 14 are Jewish organizations, a reflection of rising anti-Semitism here and across the country. Another half-dozen are affiliated with other faiths: Christian, Islam, Sikh.

Also included are the San Diego Zoo Safari Park and St. Vincent de Paul Villages, which got grants not because of their beliefs, but because of the work they do. The Safari Park is a well-known tourist destination, making it a potential terrorist target, and St. Vincent de Paul assists homeless people, some of them victims of violence and some of them perpetrators.

Grant money awarded to the 26 local groups ranged from $72,383 to $200,000, the maximum allowed. Seventeen of them received the highest amount, or close to it.

Two Sheriffs deputies stand guard as people enter Chabad of Poway for a Shabbat service in May 2019, shortly after a gunman killed one woman and injured three other people.

(Hayne Palmour IV/The San Diego Union-Tribune)

Almost all of the applications obtained in heavily redacted form by the Union-Tribune through a Public Records Act request cited the April 27, 2019 shooting at the Chabad of Poway. A gunman fueled by a hatred of Jews killed one woman and injured three other people. After pleading guilty last year in both state and federal courts, he was sentenced to life in prison.

Any attack to a place of worship is concerning, but when it happens this close to home, it makes you realize that these things really could happen anywhere, said Manjit Singh Gill, a board member at the Poway-based Sikh Foundation, another grant recipient. Unfortunately, in this day and age, its something we all have to be concerned with.

The applications offer a window into the kinds of threats local religious organizations experience regularly.

One temple found bullet holes in a window at its pre-school a few months after the Poway shooting. That incident created significant grief and anxiety among the staff and congregants and prompted families to remove 11 children from the school.

At a church in North County, someone drove a car into the closed double-doors at the front of the sanctuary during a service.

Another temple received a phone message: I will be the next synagogue shooter. I will be the best. A Jewish congregant had corrosive liquid poured on her car. Trash bins were set on fire.

Hate-filled graffiti was written on the walls of buildings. Swastikas adorned unsigned letters. People drove by while services were letting out and shouted slurs.

Telephone operators at Muslim centers heard angry callers tell them they are ruining the world and worshipping Satan. Strangers stood outside a temple or church with a camera, videotaping the premises and the people who went in and out.

Some of the threats have led to arrests and convictions and forced the affected organizations to keep tabs on the whereabouts of newly paroled instigators.

You have to look at what kinds of things are going on, not just on your property but elsewhere, said Julie Haines, a grant writer for Christ the King Lutheran Church in Fallbrook. You have to know what could eventually make it to your place.

Heidi Gantwerk, president and CEO of the Jewish Federation of San Diego County, said the frequency of threats forces local congregations to spend money on security that would otherwise go to helping their members and the wider community.

Do they improve the playground, or do they provide armed security so people will send kids to their school? she said. More and more, they are choosing the latter.

Thats why the state grants are attractive, according to Gill, from the Sikh Foundation. Most non-profits struggle to make ends meet on their regular expenses, so its difficult for them to do these security enhancements, he said.

He described the grants as a win-win situation for the community jobs for fencing companies, camera suppliers and others, and we get the opportunity to provide a place thats safe for people to come and worship in peace.

As part of the grant application, each non-profit had to have a vulnerability assessment of its property done by police, military or other authorized auditors.

Are there fences, and are the fences maintained? Are the doorways illuminated? Are there security checkpoints for visitors? Alarms? Surveillance cameras? The checklist goes on for 10 pages.

Some of the organizations are veterans at this. Temple Emanu-El in Del Cerro got its first security grant 15 years ago, said Cathi Marx, co-president.

The temple has become sophisticated in things like situational awareness and natural surveillance and territorial reinforcement. But theres always room for improvement, Marx said. Temple Emanu-El received $200,000 from the state this go-round.

(Like most people interviewed for this story, she declined to discuss specific modifications. The applications obtained by the Union-Tribune also had that information redacted for security reasons.)

The goal, Marx said, is to find a balance that allows a place to be both welcoming and safe. The Jewish community has come a long way from saying Lets not have a guard to saying OK, lets have guards, but not armed guards to today when more and more synagogues have armed guards, she said.

If its done right, once a worshipper gets past the security checks, the only thing they have to think about is their relationship to God, she said.

But getting to that point can be hard emotionally, especially for organizations just starting down the path of target hardening. Haines, at Christ Lutheran, remembered the pained expressions of congregants when a fence went up around the church.

They were really sad, she said. They wanted to know, Why are we doing this? It feels like a prison. Were supposed to be open.

Her church was awarded $196,000 this time.

The money hasnt been distributed yet. The non-profits have to submit detailed plans and gather competitive bids for construction projects, security guards and the like. Theyll also be audited to make sure the money they receive gets spent for its intended purpose, according to the state.

Thats been an issue here. About a year after the Poway shooting, the synagogues founding rabbi, Yisroel Goldstein, pleaded guilty to fraud charges that included misappropriating state and federal grants that were supposed to be for bolstering security.

He was sentenced earlier this year to 14 months in prison. Hannah Kaye, whose mother, Lori Gilbert-Kaye, was killed in the shooting, said afterward that her family holds Goldstein partly responsible because he pocketed grant money meant to safeguard the Chabad.

The synagogue was not among the San Diego County organizations awarded grant money this time.

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Fences and bulletproof windows: How security grants are being used to harden houses of worship - The San Diego Union-Tribune

Where to Celebrate Passover at Austin Restaurants – Eater Austin

Posted By on April 6, 2022

The eight-day Jewish holiday Passover takes place soon starting on Friday, April 15 through Saturday, April 13. The centerpiece of Passover is the ritual intricate dinner the Seder during which the story of Excodus is recounted. For those whod rather not cook, two Austin restaurants are offering Passover meals this year.

As with all businesses right now, be sure to call ahead to make sure each restaurant is still open or if there are updates on current offerings and service models, as things are changing constantly. Follow the businesss rules, be sure to wear a mask, and tip well.

Did we miss a place to get Passover food in Austin? Let us know at austin@eater.com.

LOca dOro1900 Simond Avenue, MuellerThe Italian restaurant is bringing back its in-person family-friend Seders this year for two nights. The dinner will include takes on matzo soup, brisket, sweet root vegetables dish tzimmes, and the sweet relish charoset. The first evening will be hosted by Rabbi Neil Blumofe from the Agudas Achim synagogue, and the second by Cantor Sarah Avner from the Beth Israel synagogue; the dinners are open to all faiths. Price: $100 per person (not including drinks and service charges), and 10 percent of each nights sales will go to each respective synagogue.How to Book: Online

Aba1011 S Congress Avenue, Travis HeightsThe Mediterranean restaurant import is offering two ways to enjoy Passover meals. First are the reheatable takeout/delivery meal options with dishes such as latkes made with potato and Brussels sprouts; slow-braised short ribs, matzo ball soup, and almond tarts. And then, there are Passover dish specials at the restaurant including those latkes and almond tarts, as well as pan-roasted halibut, available from Friday, April 15, and Saturday, April 16 for dinner. Prices: The takeout meal is $54.95 per person with a deadline of Wednesday, April 13 at 9 p.m. for pickups and deliveries taking place on Friday, April 15, and Saturday, April 16 from 11 a.m. to 4 p.m.; the in-person dishes TBAHow to Order/Book: Takeout and delivery orders online; reservations online

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Where to Celebrate Passover at Austin Restaurants - Eater Austin

Indicted Trader Gets GPS Anklet After Witness-Stalking Claim – Law360

Posted By on April 6, 2022

By Brian Dowling (April 5, 2022, 5:36 PM EDT) -- A Florida man charged in a $4 million insider trading scheme involving Designer Shoe Warehouse stock won't get tossed into jail after prosecutors said he stalked a cooperating witness at a local synagogue, a Boston federal judge said Tuesday.

U.S. Magistrate Judge Marianne B. Bowler said the government's video evidence that showed Kris Bortnovsky following his longtime friend David Schottenstein to the synagogue and staring him downwasn't enough to warrant revoking Bortnovsky's bail.

"The evidence is not quite as clear as I might have thought," Judge Bowler said. "But still your presence is a little bit unexplained at the shul on...

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Indicted Trader Gets GPS Anklet After Witness-Stalking Claim - Law360

Opinion | After the Pandemic, I Want My Life to Be Less Convenient – The New York Times

Posted By on April 6, 2022

One recent snowy Saturday morning, I coaxed myself out of bed, into semiformal attire and through the door to synagogue. It was the latest in a series of attempts to force myself to, well, do stuff, the kind of stuff that takes me out of my one-bedroom apartment and into human society.

During the service, I stood when everyone else stood, sat when everyone else sat, sang when everyone else sang. I made awkward small talk with my seat neighbor and high-tailed it home before the socializing began in earnest. But once I was safely ensconced on my couch and my frozen feet were slowly turning back to pink, I found I was glad I had gone.

Its the way Ive felt almost every time in recent months that Ive compelled myself to get out of the house. Its how I felt after I dragged myself to badly soundtracked group fitness classes, several cheesy parties and one lovely weekend retreat, at which I contracted a mild case of Covid. Going out and interacting with people again feels as if its going to be difficult and it often is, at least a little but I am always glad I did it.

Early in the pandemic, I was one of the millions of Americans who adopted new services, digital platforms and habits in an effort to be safely apart: Instacart instead of in-store grocery shopping, OverDrive instead of library trips, streaming workouts instead of the local gym. These services were helpful (sometimes essential) during the worst months, connecting vulnerable sick and elderly people with necessities, hurting restaurants with hungry customers, bored patrons with e-books.

But even as mask mandates have lifted and case counts have fallen from their winter peak, even as New York City, where I live, has returned to near normal, Ive found this way of life hard to shake. Ive gotten used to hyperconvenient, homebound existence. I worry that rather than receding, as emergency measures are meant to do in normal times, our pandemic behaviors are poised to remain a part of life long into the future, eroding communal life and public spaces.

This may seem mostly like a problem of the laptop class: white-collar workers like me who have been able to work remotely throughout most of these past years and can afford the digital conveniences that are sometimes more expensive than their physical-world counterparts. But it touches a wider swath of society than just those who can still work at home.

Consider the numerous surveys that suggest Americans appetite for in-restaurant dining will be dampened even after the pandemic is mostly behind us. (People in Washington, D.C., are spending roughly 30 percent less time at retail and restaurant locations compared with January 2020.) We may see more ghost kitchens, places that prepare delivery orders but have no physical restaurant or storefront attached.

Libraries anticipate that the increased interest in digital resources and the budget reallocations that go along with it will be with them for the long term. Many houses of worship closed permanently during the pandemic. For others, Zoom services may be a permanent, regrettable addition. Even socializing seems poised to move out of the public sphere and into private homes, with 75 percent of respondents to a Harris Poll survey saying that during Covid social distancing I realized I preferred smaller social gatherings at home or at friends place over going out to bars or restaurants.

Yes, some surveys have shown that Americans also anticipate doing more in-store shopping of many kinds, compared with before the pandemic (though current behaviors dont quite bear this out, at least in many blue states). But in combination with other habits and the structural changes that emerge from them its hard to believe that the future wont see more delivery, more online services, more isolation, more time spent in the tiny, moated kingdom of home.

Jasmin Tahmaseb McConatha, a professor of psychology at West Chester University, told me that shes seen a lot of people become used to spending time at home during the pandemic. It can get to a point that people become like shut-ins, she said. They get anxious when they go out.

I dont get anxious when I leave home, exactly. I just find that now that the connection between things I need to survive and leaving my house has been severed, my desire to do so has waned.

Going out in the world means confronting people who intrude on our personal space or make demands on us or smear peanut butter on subway poles. People who maybe talk too loudly about an argument they had with their mother or who snore in a movie theater and who cant because they have just as much a right to the streets or coffee shop or subway as you do be gently ushered to the door and handed a coat.

Ive been trying to remember that the unpredictability of shared social space also introduces the possibility of surprise and the chance of unexpected delight, which is half the joy of living near other people in the first place.

The things that used to make my day in prepandemic times were small and unplanned for noticing a street sign that prohibited the capture of pigeons or overhearing one stranger scolding another for ordering salad at a barbecue restaurant. I prized the sudden appearance of a man exiting a bar in a dapper hat and three-piece suit, cigar hanging lazily over his lip. Moments like this cant be planned for or Postmated or arranged.

And werent there also moments when the frustration of society was, too, part of the point? The way that the behavior of others (especially on the subway it seems always to be on the subway) tested our patience and our empathy, all of us reminded, constantly and sometimes gratingly, that our wants and needs and concerns were just one persons among billions.

Im not yet a parent, but I imagine this is good practice for life with children. Or for life with challenging people. Or perhaps its not practice for anything at all but just life itself, which human societies have long accepted as more painful and joyous and full when lived alongside others.

Dr. Tahmaseb McConatha told me that when you havent done something for a while, its not going to be comfortable but its often worth weathering that temporary discomfort to be part of a community. If you dont do it, then theres going to be something missing from your life, she said.

We dont need to get rid of every pandemic-era convenience. I dont know if Ill ever attempt to lug home cases of seltzer from the grocery store on my own again. But we should start thinking about the habits that have allowed us to live apart and which of those are harming more than helping as we transition back to living together.

Im going to keep my digital library app and occasional bulk-food delivery. But instead of restaurant delivery, my husband and I are going to dine out a little bit more. Im pushing myself back to synagogue not just Saturday services but the weekday, in-person events, too. I didnt feel like going, but Im glad I did, has become my motto. Im trying to find small ways to let down the drawbridge and allow for the unplanned-for joys of a shared social world.

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Opinion | After the Pandemic, I Want My Life to Be Less Convenient - The New York Times

Ruthie McDoodle: The friendly face behind The Kosher Plate – The Pitt News

Posted By on April 6, 2022

Tucked away in a corner of the Market at Litchfield Towers is The Kosher Plate, Pitts go-to store for freshly prepared, warm Kosher food. The lady behind the counter, Ruth McDoodle, has been serving up delicious meals and smiles for two years.

McDoodle, who goes by Ruthie, is a mashgiach Hebrew for supervisor and ensures the food abides by Kosher laws. The Kosher Plate storefront is one of the only places on campus where students can enjoy Kosher meals. The Mediterranean-style cuisine offers a variety of delicious and familiar options like pita and hummus, to classics like turkey shawarma and falafel.

I do feel like I have a responsibility to the Kosher community, McDoodle said. Knowing that Im there and that Im making sure that everything is kept Kosher is important.

More than being a supervisor of Jewish traditions, McDoodle is also a motherly figure who said she loves speaking with students and staff.

In a previous life, I was a social worker. Im a sociable person, and I like to talk to people, and the students dont mind when I ask them about how their day was, McDoodle said.

Patrick Cavanagh | Senior Staff Photographer

Tanvi Kumar, a first-year psychology major, said McDoodle reminds her of her grandmother, who would put a lot of love and care into the meals she makes.

There was once when I wasnt feeling too well and Ruthie spoke with me and gave me tips on how to feel better she even referred me to her friend whos a specialist doctor, Kumar said.

McDoodle said the opportunity to work at the Kosher Plate actually fell into [her] lap one day in 2018. Her husband, who used to run the storefront, decided he wanted a change of profession. And after the massacre at the Tree of Life synagogue in nearby Squirrel Hill, she said her husband decided to join the security industry to help keep their synagogue safe.

Because of the COVID-19 pandemic, McDoodles work as a geriatric social worker was put on hold, as infection control regulations didnt allow her to go into work at a nursing home.

It was really stressful for me, McDoodle said. I dont like to sit around and not work.

McDoodles circumstances encouraged her to take her husbands offer to run the Kosher Plate. McDoodle loves her job, and helping students in any way she can.

She said the responsibility can be heavy some days, and the pandemic has not made this any easier.

I used to have help when I first started, but because of COVID, things have been changed around and they didnt get me a replacement for the person who moved on to a different position, McDoodle said.

Jessie Dawson has worked as a staff member for 16 years at the Market at Towers. Dawson has worked with McDoodle for two years, and said she admires McDoodles care for students.

Ruthie is a pleasant person who has a good heart, shes always there for the kids, she makes them feel like theyre her kids shes like a mother hen, Dawson said.

Dawson said McDoodle does her best on her own, but can always use a helping hand.

Its tough on her because it gets very busy and shes only one person. Its time consuming, and when kids have class sometimes they dont want to wait all day. Its better if she has a helping hand, Dawson said.

Lisa Rhodes, a veteran Pitt employee, has been involved in all aspects of food service at Pitt with the exception of cooking. She has worked with McDoodle for two years, and prior to that had worked with McDoodles husband.

She is willing to jump in, even when she gets chastised for doing so, Rhodes said.

Nick Storti and Thomas Thoonkuzhy, two first-year students, come to the Kosher Plate once or twice a week for the high quality food and large portion sizes. Storti said he enjoys that the food is different from other places on campus.

I like it better than some of the other places because its not fried food all the time it feels good to eat it, Storti, a chemistry major, said.

Thoonkuzhy, a microbiology major, said he likes the food because he can make one portion last for at least two meals, and the food has good balance.

Despite setbacks and challenges, McDoodle said she shows up to work every day for students who look forward to a hearty meal.

I make sure I get everybody fed the best I can, and make sure its always a pleasant experience, McDoodle said.

McDoodle is no stranger to hard work and adversity. Life has thrown her many obstacles that have shaped her into the person she is today.

As a single mother, McDoodle came to Pitt in 1984 to change professions and enter a job with more financial stability for herself and her son, which she said was hard. The unexpectedness of a divorce from her first husband was something she said she found challenging to deal with.

I was so scared and afraid, McDoodle said. This is not where I wanted my life to be.

She recalled times when her and her sons schedule wouldnt align, and she would have to bring her young son to Pitt with her, but said the teachers never said anything and were supportive of her.

McDoodles determination pulled her through her four years at Pitt, and she graduated in 1988 with a bachelors degree in social work.

McDoodle is always open to sharing her years of experience and valuable wisdom with students. Looking back, the one thing she said she realized about herself was that you could do anything if you put your heart and soul into it.

Storti said McDoodle shares this advice with students.

Shes just really nice all the time, shes super sweet, shes super helpful and it's always a good experience talking to her, Storti said.

While McDoodles advice is to study hard, she also tells students that a well-balanced life is equally important. She said its okay to be unsure of your chosen profession or major, that you can always take a class on it and explore whether its a good fit for you.

Whatever your chosen profession is, just make sure that you love it and go out there to change the world, McDoodle said.

McDoodle is more than just a member of staff working at The Kosher Plate shes a friend to many students at Pitt whose words of encouragement and reassurance have helped them navigate through the labyrinth of college life.

She said she offers optimism and motherly warmth that keeps everyone around her motivated, as they trudge through the daily struggles of life.

If you need someone to talk to, Im here, McDoodle said. If you need some advice, I try very hard. I love trying to help people thats who Ive always been and that's who Ill continue to be.

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Ruthie McDoodle: The friendly face behind The Kosher Plate - The Pitt News

Financial challenges ‘too great’; Daughters of Miriam in Clifton will be sold – NorthJersey.com

Posted By on April 6, 2022

Due to long-term financial difficulties exacerbated by COVID-19, theDaughters of Miriam Center/The Gallen Institute for Subacute Care announced that it will be sold in June for $36 million.

"Due to changes in the economic climate, the financial challenges have become too great to effectively compete in the long-term care industry as an independent facility,"Daughters of Miriam CEO Frank DaSilva said in a statement on Tuesday. "Our board of trustees has made the difficult decision to exit the long-term care industry.

On June 1, more than 100 years after its founding, theDaughters of Miriam Center will transfer ownership of the nursing home and sub-acute and supportive services to Atlas Healthcare.

DOM officials said the money from sale will be for the continued operation of the apartments, which the Daughters of Miriam Foundation will maintain ownership, as well as support Meals on Wheels operations.

Atlas Healthcare, Miriam officials said, will maintain themission to provide a continuum of health services that respectJewish values, traditionsand lifestyles and emphasizequality of life and human dignity.

The facility will remain kosher, with an on-site synagogue, and with no interruption in the delivery of nursing and supportive services.

As the owner/operator of Atlas Healthcare, we are committed to providing the same high quality of care for which Daughters of Miriam Center has been known all these years, a statement by Atlas Healthcare CEO Phil Bak read.

The new ownersare the New Jersey-licensed operators at Cedar Grove Respiratory and Nursing Center in Williamstown; Atlas Rehabilitation and Healthcare at Maywood; Wynwood Rehabilitation and Healthcare Center in Cinnaminson; and Riverfront Rehabilitation and Healthcare Center in Pennsauken.

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Founded in 1921, Daughters of Miriam Center had a mission and values designed to meet the community's needs, and they have been revised throughout the decades to adapt to the changing health care landscape.

Daughters of Miriam will continue to serve the elderly through the Daughters of Miriam Foundation, as it will maintain ownership and operations of the Miriam Apartments, also known as the Esther and Sam Schwartz Building, at 135 Hazel St. in Clifton.

The 150-unit independent-living apartment building will continue to maintain its not-for-profit status.

Read next:Eva's Village reopens inside sit-down meals in Community Kitchen

Clifton Mayor James Anzaldi said he heard that the sale was pending. He said that over theyears many of his friends, neighbors and family have used the facility.

"I have visited countless times so many people who have been helped by the organization," he said."I hope that the new owners can live up to the high standard that I have witnessed over the years by the nonprofit organization."

Matt Fagan is a local reporter for NorthJersey.com. For unlimited access to the most important news from your local community,please subscribe or activate your digital account today.

Email:fagan@northjersey.com

Twitter:@fagan_nj

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Financial challenges 'too great'; Daughters of Miriam in Clifton will be sold - NorthJersey.com


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