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For Holocaust educators in Poland, the war in Ukraine is more than just a teachable moment – Jewish Insider

Posted By on March 24, 2022

On the day the Russian army invaded Ukraine last month, Anna Niedwied, a citizen of neighboring Poland, noticed a post on Facebook requesting shelter for a family from Kyiv that was fleeing the violence. She responded immediately.

I sent a message saying that I have space in my house, and they are very welcome, the Krakow resident told Jewish Insider in a phone interview. I then called my husband to tell him.

It was that phone call as well as Annas act of pure kindness that set into motion a series of events drawing a direct line between the chaos and inhumanity of the past few weeks in Eastern Europe and the forces of past horrors in the same area.

Annas husband, Wojtek, has worked for years as a security guard for JRoots, an organization that runs Holocaust educational trips to Poland, as well as other places of significant Jewish heritage. Her call to him on that day sparked the interest and compassion of the nonprofit, propelling its leaders to re-channel its regular activities into helping the more than one million Ukrainian refugees who have poured across the border into Poland. The group of educators is now putting into practice lessons that they have been imparting for years to thousands of visitors from all over the world.

Anna and Wojtek Niedwied opened their home in Krakow, Poland to two Ukrainian families, including a 2-year-old and a small dog. (Courtesy)

When this kicked off, we couldnt just sit down and do nothing, Tzvi Sperber, founder and director of JRoots, told JI. We had been teaching about the Righteous Among the Nations and other lessons of the Holocaust, so we had to do something.

Sperber, who is originally from the U.K. but now lives in Israel, founded JRoots 15 years ago with Rabbi Naftali Shiff. The two arrange Jewish heritage tours, exploring individual and collective Jewish roots in Poland, Ukraine, the Czech Republic, Spain, Hungary and Morocco. Each year, JRoots runs programs for around 150 groups, with thousands of participants from the U.S., U.K., Canada, South Africa, Israel and elsewhere.

With a broad infrastructure and manpower already in place in Poland, including contacts in the hotel industry, bus drivers and tour guides, Sperber said it was fairly easy for the organization to pivot its efforts into helping those in need and, almost immediately, the organizations vast network of alumni responded with support, both financial and otherwise.

Just this morning, I had a call from someone telling me that they needed 150 hotel rooms because a group of refugees is arriving from Moldova, Sperber, who has been in Poland for the past few weeks while overseeing the effort, explained.

Since the war began on February 24, the group has helped to provide food, clothing, medicine and other essential items to one of the largest distributions centers in Krakow, assisted in turning the Galicia Jewish Museum in Krakow which commemorates Holocaust victims and celebrates Polish Jewish culture into a daycare center for refugee children and helped to convert the lower floor of the Chachmei Yeshiva in Lublin into a refugee center.

Most of the refugees are women and children, Sperber described, adding that the help they are giving is not limited to Jewish refugees. The whole situation is just so heartbreaking and catastrophic on a humanitarian level.

In Anna and Wojtek Niedwieds home, on the outskirts of Krakow, two families, including a 2-year-old and a small dog, have now settled in for the foreseeable future.

I always heard about how my grandparents helped Jews during the Second World War and I wanted to help too, said Anna, explaining why she did not hesitate to open her door to strangers and why she is making every effort to ensure her new guests feel welcome and comfortable.

She described to JI how the family arrived angry and dirty, with only the clothes on their back and how, with no shared language, they were forced to communicate with hand gestures, their eyes and smartphone translation apps.

Three weeks later, Anna said, everyone is more comfortable and the children have even begun to smile. I know they are very grateful that I gave them a good place to stay, said Anna, crediting JRoots for helping to provide her guests with many items they were unable to bring with them from home.

For Zak Jeffay, who works as an educator at JRoots, the switch from Holocaust education to helping those in need unfolded soon after Annas call to her husband. Jeffay told JI that he had been in the middle of guiding a trip for high schoolers from Manchester, England, when the war broke out, and overheard the groups security guard talking to his wife.

Tzvi Sperber, founder and director of JRoots, (right) talks to two volunteers in Poland working to help refugees from Ukraine. (Courtesy)

It was a moment, he said, where Jewish and Holocaust education needed to be applied in a practical way.

We always talk about the sparks of light in the darkness, acts of kindness despite the darkness all around, that can improve the lives of other people, said Jeffay, describing how the students, 17- and 18-year-olds, just opened their wallets and said they wanted to help.

They all understood, in that moment, that they had to do something to help, he concluded.

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For Holocaust educators in Poland, the war in Ukraine is more than just a teachable moment - Jewish Insider

Kosher rafting on the Jordan River: ultra-Orthodox tourists found their wild side – Haaretz

Posted By on March 24, 2022

Two classes of 10-year-old ultra-Orthodox boys marched in a line down the Tzalmon streambed in northern Israel. Like us, they came to see the Parod Falls. The green expanses thrilled them: they laughed, messed around and were clearly having fun.

Yet it was also apparent that hiking in nature is not something they do very often. Most wore skullcaps but not hats; their shoes were unsuited to traipsing over rocks; and the clothes white shirts and black pants seemed odd along this watery ravine. Two of them jumped into the water with their clothes on. The teachers shouted orders in Yiddish and Hebrew. Some of the children threw snack wrappings on the side of the path. An hour later, they all got on a bus and disappeared.

There are many surprising statistics regarding the lifestyle of ultra-Orthodox Jews (aka the Haredim) in Israel, but arguably the most surprising concerns their vacation habits. There are some 1.2 million Haredim in Israel, and around two-thirds of those aged 20 and over have vacationed in Israel in the past year.

This is an amazing figure, similar to the rate of non-Haredi Jewish Israelis who vacation locally. In light of this, the ultra-Orthodox community is the biggest missed opportunity in Israeli tourism. (All figures are taken from The Israeli Haredi Society Almanac, edited by Gilad Malach and Lee Kahaner for the Israel Democracy Institute.)

Some 800,000 Israeli Haredim vacationed locally in the past 12 months, but it seems only a few in the tourism industry prepared for them, tried to befriend them, guide them, educate them or make a profit off of them.

Where did these 800,000 vacationers go? Where did they sleep? What did they eat? Where did they spend their time? And what are their tourism habits?

It is easy to apply labels, and the reputation gained by ultra-Orthodox vacationers in recent years is not the best. The low awareness of hiking safety, of keeping natural sites clean, of protecting the environment all these give other travelers pause when encountering Haredi sightseers. The large number of Haredi travelers and the fact that many of them travel in large groups (from yeshivas, institutions, communities, etc.) makes things harder. The demand for gender segregation at water resorts, whether beaches or springs, has aroused great anger and opposition from others.

The natural growth rate among the Haredi community is rapid. At the current pace, it will double in size every 16 years, whereas the Israeli population as a whole is expected to double only every 37 years, and the non-Haredi Jewish population every 50 years.

This is a young, relatively poor population, but apparently one fond of vacationing locally. Half of all Israelis traveled abroad in 2018-2019, yet only 16 percent of all Haredim did so, making this one area in which the ultra-Orthodox appear to be more patriotic than other communities.

The Israeli Haredi Society Almanac says: The increase in the rate of Haredim vacationing in Israel reflects how this type of pastime is becoming a popular norm among the ultra-Orthodox, on a scale similar to that of non-Haredi Jews. In the coming years we will see an even greater increase from Haredi society in the consumption of leisure and vacation activities, in the wake of greater numbers joining the job market. This will lead to an increase in disposable income and due to the growing awareness of the leisure and vacation culture among this population and the growing middle class groups taking shape within it.

Before this month, I thought that the lifestyle clash brought by this type of tourism was unavoidable. But then I discovered that mediation efforts can help.

Moshe Yitzhak Roshgold is currently making a serious attempt to mediate between Haredim and people involved in the Israeli tourism industry. He is the creator and organizer of an annual conference on leisure and vacation tourism for the Haredi community, which will take place at Binyanei Hauma in Jerusalem on April 6. The conference is not open to the general public.

Its goal is to introduce yeshiva directors to tourism professionals. As Roshgold explained in an interview, The idea is to help the manager of a tourist attraction on a kibbutz understand what Haredi vacationers need and want.

Roshgold, 38, is married with three children and lives in the West Bank settlement bloc of Gush Etzion. He says the explosion of Haredi tourism surprised him, too.

When I saw the numbers, I couldnt believe it, he says. Take this one example: Jordan River Rafting opens at 9 A.M. But there are days when theyll open early at six to get 750 [ultra-Orthodox] girls in the river and just like that theyve earned another 22,000 shekels ($6,840) before the regular workday even starts. Haredi vacationers will show up for activities at hours no one else would even think of. Who else would arrange an all-terrain vehicle trip at 9 P.M.? So we have a yeshiva come with 120 guys who want to be all on their own, or the schedule just works for them.

Economic driver

Roshgold emphasizes the big numbers and the convenience of working with the Haredi community. He says they spend 2 billion shekels a year on tourism and vacations. Its a tremendous engine for the Israeli economy, and a lot of people dont realize this yet, he says. A lot of Israelis spend their money abroad. The Haredim for reasons of modesty and suitability, for financial reasons, because of the children, for religious reasons stay in Israel. Whoever works with this community and is familiar with the magnitude of this trend understands the enthusiasm.

Roshgold lists three ways in which ultra-Orthodox Israelis go on vacation. The main one is with the community i.e., with the yeshiva, the neighborhood or the workplace. The second is with the family. And the third is with a son or daughters school or youth movement.

Most Haredi travelers go on organized trips. Only 10 percent travel independently as a family. Another 10 percent are yeshiva students who travel independently meaning that the remaining 80 percent travel as part of an organized group. Most of them and this is one of the biggest challenges want to vacation on inflexible, set dates known as bein hazmanim (between the times). For instance, the academic year in yeshivas is divided into three sections; between each of these is a vacation period known as bein hazmanim. One example is the week after Passover, when everyone else goes back to school but ultra-Orthodox students have a week off.

You should see what happens then at Jordan River Rafting, Roshgold says. That week, the north is packed with Haredim. Hundreds of thousands of shekels are spent on tourism. Those are very busy days for the tourism sector because of the Haredi community. In June, after exams, the girls go on trips, and in August the yeshiva students go travel. The three weeks after Tisha BAv are the annual peak: a yeshiva with 200 students will spend about 300,000 shekels for a week of vacation.

What type of activities will they choose?

Usually, its a combination of a hike and a tourist attraction per day. They go to the Canada Center [sports resort] in Metula; to Mount Hermon; to water parks; jeep rides; ATVs; rafting. Generally, theyre looking for ways to release energy. Mostly theyll do a hike that lasts two or three hours. One of my goals is to promote longer hikes I know what a good seven-hour hike in the Judean Desert does for the soul. Its important not just to use the country but to love it too.

I want the ultra-Orthodox child to get to know other sites besides the Banias and Amud [streams]. Its too easy to only know the places that are close to Safed. Id like to see them go to the Judean Desert too, for instance. The difficulty is good for body and soul. On a long hike, you ask yourself questions and come back a new person.

Its important to mention that we are also promoting the issues of safety and cleanliness, and respect for the environment. These are not things that are necessarily given high priority among the ultra-Orthodox.

What type of lodgings are most popular for large groups of Haredi travelers?

The vast majority trade between yeshivas, i.e., theyll sleep in another yeshiva or seminary in a barter-type deal. The number of hotels that are kosher lemehadrin has been increasing lately, and that opens up more possibilities. In Tiberias, there are several places like this. Sometimes they go to a youth hostel. There are also groups that will camp out in the Jordan River area.

How do they manage for food during the trip?

Most of them will bring a cook along. Some older people might even bring an event manager or chef. As a rule, the Haredi community is more into style than the religious Zionists are. Our hospitality is at a higher level. If members of the Haredi community go to a hotel, its at a higher level. Events are fancier. More care goes into everything.

Are all the trips to northern Israel?

Just about. The Haredi community has chosen the north. Holy graves are important to them, so theyll include visits to graves as part of the trip. Theyre less into camping out in nature with the kids. Theyll seek out places that are more set up. When I camped out with my kids, I brought every possible piece of equipment.

What about keeping the outdoors clean?

Look, anybody who doesnt know how to use a particular machine will make mistakes if hes unfamiliar with the user manual. Haredi hikers dont litter deliberately its because theyre unfamiliar with hiking and nature. They dont always realize what the wind will do to the Bamba snack wrapper. This requires an educational process, and were putting a lot of effort into it.

Outreach efforts

Hagay Dvir is tourism product manager at the Israel Nature and Parks Authority For the past three years, weve been looking at the Haredim as a community we want to reach out to, he tells Haaretz. Weve conducted market research studies in order to understand the community. We found that the INPA doesnt necessarily have such a positive image in their eyes, or is not identified with sites they feel are suitable for them. This is a population that behaves in a unique way. Institutional tourism is highly developed and very extensive. It is really focused on certain dates around Sukkot and Passover, and during the summer.

This is a huge group, he continues. Tens of thousands of yeshiva students who spontaneously go out on a hiking adventure in the same week, with minimal planning and preparation. To reach them, weve invested in information campaigns with the organizations that run vacations for the yeshivas. Weve done information campaigns about safety when hiking. Weve built a specific tourism package that will enable them to get to know the nature sites, to see the biblical sites and ancient synagogues, places connected to Jewish heritage. Weve improved the overnight campgrounds so they can stay there on Shabbat, and weve placed a very strong emphasis on the issue of safety. Were already seeing a significant improvement.

Dvir says the Haredim mainly travel in the north because thats where the Jewish heritage sites are mostly found. They visit holy graves, places like Tzippori and Tel Dan, and are also extremely interested in water attractions.

Other popular attractions include the Tiberias hot springs, Beit Shean, Tel Hatzor, Korazim and Mount Arbel. Based on his awareness of the community, Dvir says that youngsters like to hike, while families with children will look for organized and comfortable picnic sites.

Last year, as part of its outreach efforts, the parks authority sought to conduct a pilot of gender-segregated swimming times at some of the pools at Ein Tzukim, in the northern Dead Sea area. The idea caused a furor and fierce public opposition, for fear it could be the start of a, well, slippery slope. The Justice Ministry recommended that the pilot be suspended. Environmental Protection Minister Tamar Zandberg, who has authority over the INPA, said she would adamantly oppose the gender separation initiative so for now at least, that particular idea is dead in the water.

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Kosher rafting on the Jordan River: ultra-Orthodox tourists found their wild side - Haaretz

Orange High Schools Jessica Brown named Kiwanis Senior of the Month – cleveland.com

Posted By on March 24, 2022

PEPPER PIKE, Ohio Orange High School senior Jessica Brown has been named the Kiwanis of Lander Circle Senior of the Month for March.

In addition to serving as the Amnesty International Club president and secretary of the Israeli Culture Club, Jessica is president and founder of two OHS clubs: #Trending Topics and Personal Wellness Club, both of which she created as a sophomore.

A Highest Honor Roll student, Jessica is a member of the National Honor Society, has received multiple awards for excellence in her English classes and was recognized for her Maltz Museum of Jewish Heritage Stop the Hate Essay.

Being an upstander has always been important to Jessica, who has volunteered at Friendship Circle of Cleveland for the past three years, creating friendships and advocating for adolescents and adults with special needs. She was awarded the Weinberg Service Award for her work there.

In addition, Jessica has volunteered with the Geauga Humane Society Rescue Villages Woofstock, the Orange Senior Center and the Kiwanis Club of Lander Circle and served as an assistant to the Moreland Hills Elementary School physical education teacher, accumulating more than 500 hours of community service.

Selected for the Saltzman Youth Panel her junior year, Jessica participates in Excel TECCs marketing program and is a member of the Latin Club, Spirit Club and Environmental Club and was a member of the OHS junior varsity volleyball team for two years.

Every school year, the Kiwanis Club of Lander Circle recognizes six seniors for their leadership, integrity and academic achievements.

Superior ratings earned

The Orange High School Symphonic Band, under the direction of Jake Robinson, and the OHS Wind Ensemble, directed by Brandon DuVall, both earned straight 1 superior ratings at the Ohio Music Education Association district contest at Mentor High School earlier in March and qualified for state competition in April.

Brady Middle School to perform

The Brady Middle School Thespians will perform Percy Jacksons Lightning Thief April 1-2 in the Orange High School auditorium, 32000 Chagrin Blvd.

Both showtimes are 7 p.m. Admission is $10 per ticket, and tickets are available at the door.

Preschool screening April 8

The Orange Inclusive Preschool will hold a screening for resident children ages 3-5 from 9 to 11:30 a.m. April 8 at the school, located in the Pepper Pike Learning Center on the Orange Schools campus, 32000 Chagrin Blvd.

This event is for parents who would like their child to be a typical peer or are interested in knowing more about their childs development.

Appointments are required and may be made by calling 216-831-8600, ext. 5605.

Each child will be assessed in the areas of cognitive, motor and language skills, as well as adaptive functioning and social/emotional behavior.

Screenings last about an hour, and a parent or guardian must remain in the building for the session. Results of the assessment will be shared with parents within two weeks of the screening.

Participation is not mandatory but required if parents would like their child to be considered as a peer for the OIP program.

The Orange Inclusive Preschool is designed to provide developmentally age-appropriate experiences in a safe and nurturing educational environment.

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Orange High Schools Jessica Brown named Kiwanis Senior of the Month - cleveland.com

‘At 15, you can grow up’: Scenes of hope and anguish from Poland’s Ukrainian border – Forward

Posted By on March 24, 2022

MEDYKA, Poland It was weeks after the bombs started falling close to her fifth-floor apartment in Kyiv that Irena Sakada began to really worry about her 15-year-old daughter, Sofia. Thats when Sofia put down her paints.

Unlike most of their friends, Sakada, a manicurist who is 46, had expected the Russian attack, and had prepared. I had a very strong intuition, so I packed my suitcase and all the documents, she told a group of Jewish nonprofit leaders visiting Polands Ukrainian border this week.

And I started to explain to Sofia what she should do if Im gone at work what should she take, where should she run, Sakada continued. At 15, you can grow up.

By Jodi Rudoren

After an Indescribable Ordeal: Seated at left, Irena Sakeda and her daughter Sofia recall their escape from Kyiv.

They felt the first bombs on the very first day of the war, when their Yorkshire Terrier, Smart, started jumping around by the window at 4 a.m. The next morning, they joined the throngs searching for underground shelter, but found that several addresses promised by the municipality were inexplicably locked.

Eventually we just broke the lock and invaded, Sakada said. Some 120 people squeezed into six rooms, each about 15 meters long, sleeping on the floor, no electricity or bathrooms.

They were very creative, she said. One by one they used jars or anything they could use.

After three days, mother, daughter and dog left the scary squalor to stay at a friends apartment. After another four days, they headed west across Ukraine, eventually landing in the Polish city of Lublin, where they have been staying in a hotel the Joint Distribution Committee the largest Jewish nonprofit involved in the refugee effort has been operating as a shelter since March 5.

I was very concerned because at some point she stopped painting, Sakada said of her daughter, who wants to be an animator and game designer. Then, suddenly, three days ago, she took up the brushes again.

The Sakadas were among a handful of Jewish refugees who shared their stories across a 36-hour visit to the border region for 30 executives and lay leaders of the Jewish Federations of North America that I tagged along with this week.

JFNA raised more than $30 million over the first three weeks of a Ukraine emergency relief drive, and has been a major long-term backer of both the JDC and the other main Jewish group working at the border, the Jewish Agency for Israel. Last year, Federations gave more than $69 million to the Jewish Agency and $30 million to the Joint.

This was the second JFNA mission to Poland in as many weeks, and two more are planned for the first week of April. Eric Fingerhut, the groups CEO, wants key leaders from around North America our group included people from Hartford, Milwaukee, St. Louis, Baltimore, Atlanta, Columbus, Montreal and New Jersey to witness the crisis first hand and come home with stories to tell that will further galvanize Jews to give.

The trip was short, and the group was large, so what we got were snapshots of the largest and most rapidly developing refugee crisis since World War II. More than 2 million Ukrainians have poured over the Polish border over the past month. These are a few of their stories.

By Jodi Rudoren

An Oasis of Sorts: Valeriy Eremena (wearing a gray sweater) had moved with his wife to the countryside before their house was destroyed.

After the pandemic began, Valeriy and Tatiana Eremena, retirees in their 70s, moved from Kyiv to the countryside, near a town called Makarov about 50 kilometers west of the capital. For the first couple of weeks of the war, they stayed put.

They werent shooting at us but they were shooting near us, Valeriy explained. We got used to it.

Then something hit the house and the house burned, he continued. Tatiana was home. Its a miracle she escaped, he said, adding that she has burns that have yet to heal. She managed to take just the cell phone.

The Eremenas have a daughter who made aliyah to Israel in 1999, so they figured they would join her there, given Israels Law of Return that guarantees citizenship to anyone with a Jewish grandparent. But they had no passports, no documents showing their heritage no identification of any kind, it had all been destroyed in the fire.

They thought about trying to return to Kyiv to retrieve their papers, but their city apartment is on the 15th floor, very dangerous in this air war. So they went instead to Lviv, the western Ukrainian city that has been relatively free of bombing. There, they contacted the Jewish Agency, whose Chesed program had copies of the Eremenas papers from a social-services initiative theyd participated in years before.

From Lviv the couple eventually got to Warsaw, where they have spent several days in one of four hotels the Jewish Agency has taken over in Polands largest city to house refugees and process their immigration paperwork.

With Gods help, tomorrow we will be flying to Israel, making aliyah, Valeriy said. As he spoke that last line, the JFNA group gasped.

By Jodi Rudoren

Mission Driven: The JFNA has raised more than $30 million over the first three weeks of a Ukraine emergency relief drive, and has been a major long-term backer of both the JDC and the other main Jewish group working at the border, the Jewish Agency for Israel.

Aleksander and Ella Khanin, who lived in the town of Ludik in western Ukraine. Aleksander, a 60-year-old professor of mathematics at a local university, was wearing a blue nylon yarmulke when we met in a synagogue that is housed in the hotel, which was originally built as a yeshiva in the 1930s. Ella, 54, did not say anything about her work; instead, she spoke of her mother, who was born in 1924, and was staying with them in the hotel.

She couldnt run and hide in the shelter, she was physically unable to do so, Ella Khanin explained. In 1941, they lived in Bedichev, and fled the Nazis. Now she had to go in a different direction.

Compared to people who lived in eastern Ukraine, Ella said, they were lucky. Some people had been killed in Ludik during an attack on a television tower, but until this day, in our town, there are shops that are open, kids that are going to school, she added. But every day, day and night, people are going down to the shelters because we have sirens and the city is bombarded.

I wont go on about how difficult it is at our age to start a life from scratch, added her husband. Aleksander. Ill just say, my mother-in-law is 97 years old. She survived the horrors of the Second World War. She saw blood, she saw missiles. And now she has to see it all again.

Mark Wright, a 56-year-old lawyer from Tampa who was in our group and had brought duffel bags filled with goods to donate, pulled Aleksander aside from the group conversation, and placed a blue embroidered tallit around his shoulders. His fathers tallit.

My father had it, then of course I had it for a while, said Wright. Then I thought it was important for Aleksander to have it.

By Jodi Rudoren

Crossing the Border: Refugees, their belongings in shopping carts, traverse a kilometer-long brick path to finally arrive in Poland.

At the border crossing itself, in Medyka the largest of Polands nine crossing points there was a relative trickle of refugees when we visited Tuesday afternoon. They were escorted on the last kilometer by aid workers in neon vests, their few belongings in shopping carts; a week before, we were told by those who were there, that kilometer-long brick path was a slow-moving wall of people, and there were no shopping carts.

On Tuesday, though, there were more volunteers and visitors than those needing help. A volunteer in a furry-mouse costume greeted the children, others offered them chocolate and small stuffed animals. Best soup and coffee, called out the guy at the Indian food truck sponsored by United Sikhs. There were fresh apples and oranges, cookies and water, baby food and diapers, wool hats and jackets, SIM cards and toys, even wood-fired pizza and the remnants of blue cotton candy.

A man with a blue-and-yellow Ukrainian flag draped over his shoulders pushed his wife in a wheelchair; they were from Mariupol, the southern city that has been occupied by Russian forces for days.

A younger woman with a similar Ukrainian flag draped over her shoulders was not a refugee not yet, anyway. Her name was Lila Bukhalova, and she is an actress from Kharkiv who works with marionettes. She is 34 years old and now living in Lviv.

Three days ago, we heard the planes, but they were our planes, Ukrainian, Bukhalova told me. But we were scared. For us in Kharkiv, when we hear the planes, the bombs will follow.

She said she had left Kharkiv after eight days of bombardment, with her mother, who is ill. They have been staying in a church basement in Lviv; her father remains in Kharkiv.

It took me a while to understand what she was doing at the border, politely asking volunteers if it was OK for her to take a bottle of water. Translating, she explained. For those who dont know English. She said she planned to cross back into Ukraine that night.

By Jodi Rudoren

Present and Future Artist: Sofia Sakada, holding up one of her drawings, has plans to become an animator and game designer.

Of all the stories, Irena and Sofia Sakadas was the one that stuck with me, perhaps because Sofia is not only a year older than my own twins, but a painter, like my daughter, Shayna.

As Irena told their story, Sofia sat with both her legs and her arms crossed, wearing gray sweatpants and a Mickey Mouse sweatshirt donated, like all the clothes the refugees wore. She barely looked up not at her mother, not at us. Not when Irena talked about her having to grow up at 15, not when she spoke of the lack of toilets, not when she talked about their little dog, Smart.

Finally, she stood up. Im a painter, Sofia said. It was very important for me to take my colors and my brushes. Its a part of me.

Did we want to see her new painting?

I tried to express my feelings with this character, she said as she held up the impressive and complicated work, a cartoonish teenage girl with spiky bows and webbed hands, mostly in blood red. Theres a small teddy bear she holds, because I think kids now, they just want to live, they want a toy, and they cannot understand why they cannot have it.

The Sakadas were among 56 refugees at the Lublin hotel-yeshiva on Tuesday night. Last week, it was more than 100. They have been there the longest. During the first week or more, they mostly just stayed in their room with their little dog.

But these last few days theyve taken some walks around the city center. Sofia is looking into art schools. Irena has been working in the makeshift store in the hotels basement, where refugees can come and get clothes, medicine, water and other supplies donated by visiting Americans and many others, all for free. She is thinking about looking for a job doing nails in Lublin.

Looking at the little children gave me the power to return to painting, said Sofia, who sounded much, much older than 15. It gives us the energy to continue to have hope.

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'At 15, you can grow up': Scenes of hope and anguish from Poland's Ukrainian border - Forward

The Ruzhiner Rebbe And Me – The Jewish Press – JewishPress.com

Posted By on March 24, 2022

As the world has convulsed in the past few weeks from the calamitous and unforgivable genocide in Ukraine, stories my late mother told about her fifth great-grandfather, Yisroel Friedman, suddenly became more real to me. He was the Ruzhiner Rebbe, from the Ukrainian town of Ruzhin. As a direct descendant of the Maggid of Mezritch, the main disciple of the Baal Shem Tov, the rebbe was referred to as Der Heiliger Ruzhiner (the Holy Ruzhiner). My brother was named in Hebrew Yisroel after our great-grandfather who was the grandson of the Ruzhiner Rebbe and bore his namesake.

The Ruzhiner Rebbe was known for his elegance and wealth. His sartorial make-up distinguished him from other chasidic leaders. However, what has not been recorded in the annals of history is that the Ruzhiner did not achieve his wealth and prosperity from taxing his followers. Yet he lived in a palace, had a magnificent carriage, and wore exquisite clothes. My mother explained that the Ruzhiner had such an amazing ability to feel, emote, and relate to the non-Jewish world that many spontaneously heaped generous gifts upon him, including residence in one of their palaces. He was a descendant of Dovid Hamelech and thus it is not surprising that those in his presence would treat him as royalty.

In September 2002, when I wrote my fathers memorial piece for The Jewish Press (www.amyneustein.com/media/preserve/RabbiAbrahamNeustein.pdf), I spoke about how my father was drawn to my mothers unusually animated and bright face. Her ancestor, the Ruzhiner Rebbe, was known for his remarkable radiance that would light up a room. There was an almost preternatural halo around him.

The Ruzhiner was also known for his irrepressible optimism that was preserved and passed down to his progeny. I clearly saw that optimism in my mother and in my grandfather, Nathaniel (Noach) Friedberg (officials at Ellis Island changed his surname from Friedman to Friedberg), who came to the United States from Russia in the early 1900s at age 12 after a six-month layover in Liverpool, having contracted conjunctivitis during the voyage. When he landed in Liverpool he wasted no time. He tacked signs to the doorposts that a child chazzan would be appearing in shul on Shabbos to sing for the congregants. His voice was so melodious and carried his amazing spirit.

He was the great-grandchild of the Ruzhiner and had inherited his charisma. He used that charisma to become a wealthy and philanthropic man in America. When he learned of mothers dying in childbirth and of young children dying of malnutrition, he took the bulk of his assets and funded milk stations all over Brooklyn and endowed the Margaret Sanger Planned Parenthood Clinic on Eastern Parkway.

Following in the footsteps of the Ruzhiner Rebbe, the charismatic Nathaniel Friedberg would later win over the hostile gentile community in Long Beach where he bought a summer home. In the early 1920s there were still signs up barring Jews and dogs from entry to public places. Long Beach was rife with antisemitism. But he persevered until one Jewish family after another was permitted habitation in Long Beach, eventually building up a vibrant community of yeshivas and shuls. My mother would tell me how her father would inject her with mega doses of optimism when shed come home from school in Long Beach with a bloody nose from the BB guns that were shot at her on the bus by the non-Jewish children uttering hateful slurs. He would place her on his lap and say: You are the direct descendant of the Ruzhiner and You must never forget who you are!

My mother carried those lessons of sanguinity and optimism with her during those long days and nights that she spent counseling my fathers congregants, who came to the rebbetzin with broken hearts and broken spirits, as the vicissitudes of life often show no mercy or surcease from sorrow. She imbued each of them with hope, strength, confidence, and buoyancy. She saved many marriages that were on the verge of divorce, and saved many families whose children were falling into cults, drugs, and other scourges. Her bitachon was so unusual, as its roots were in the Kingdom of David, who yearned to dwell in the house of G-d all the days of his life.

I was fascinated as a child to learn the stories of how the Ruzhiners daughter-in-law was a medical doctor who ministered to the Czar. She was also a very gifted dancer who taught her daughter, my mothers grandmother, the courtly dances during the Czarist regime. My mother inherited such a love for dancing that she was chosen as a young girl to be the private student of Martha Graham, the founder of the oldest professional school of dance in the United States. In fact, she yearned to be a professional dancer, but her father wouldnt allow it because of immodesty.

In just a few short weeks, we have witnessed a modern-day miracle. A Jewish president of Ukraine, Vladimir Zelensky, has shown the world what bitachon looks like. He has shown the strength of a David against a Goliath that is, the strength of moral conviction and fortitude against unbridled tyranny. Certainly, a Jewish emissary of G-d who instantiates the highest level of morals is now leading his country out of enslavement, persecution, and annihilation.

Ironically, he shows no prejudice against the Christians in his country, despite the history of pogroms that consumed the lives of countless Jews. He shows resolute faith in G-d because every human being is a creation in G-ds image. He is a sincere person, not a charlatan. A Jew who has risen to the occasion with unalloyed optimism and strength. He reminds me of my heritage, the Ruzhiner, whose legacy sustained my family for sixth generations and continues to do so, as I make it a daily practice to have bitachon with every breath I take.

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The Ruzhiner Rebbe And Me - The Jewish Press - JewishPress.com

Editorial: Boycotting companies that keep operating in Russia is the right thing to do – Los Angeles Times

Posted By on March 24, 2022

I rifled through my pantry this week hunting for Georgia-Pacific products such as Brawny paper towels or Angel Soft toilet paper.

Relief, though it would be short-lived. There were none.

Pulp and paper company Georgia-Pacific is a subsidiary of Koch Industries, which has refused to cut back its operations in Russia. Im willing to take some consumer action to make life uncomfortable for that company and the renegade country in which it continues to operate.

In general, boycotts are overdone. Im not a fan of the California state governments boycott of states that pass laws discriminating against transgender people, even though those laws are grossly ignorant.

The best boycott is targeted, well-informed and consistent such as the 1960s boycott of California grapes and thus more likely to result in change. Instead, boycotts, which should be rarely used, have become diffuse and common.

But there are exceptions when we have to pull out the stops as shoppers to effect change. Russias assault on Ukraine fits the bill. The vicious attack on a sovereign nation and the deliberate killing of civilians, including young children, flout every rule of civilized nationhood. The megalomania of Vladimir Putin, a man who apparently considers himself above the rules of international law, is a horrific threat not just to Ukraine but democratic nations far beyond its borders.

As a Jewish woman with relatives who were Holocaust survivors, I am leery of facile comparisons to Nazism. But if anything reminds me of Hitlers casual embrace of deadly cruelty toward the innocent, this is it. On one side of my family, both my father and my biological father thats a story for another day were of Ukrainian heritage.

Its an uneasy heritage; my grandmother and her sisters fled Ukraine in 1915, much like Ukrainians are doing today but not to evade foreign invaders. It was because of a pogrom carried out by the Ukrainians that killed many of the Jews in their village.

By the strange evolution of the world, Germany is now a progressive ally and Ukraine is led by a young Jewish man. What matters right now is that I do what I can to stand against evil where and when it is found today.

Not everyone can afford to donate to organizations that aid Ukraine and its people. But most people can afford to change some of their buying habits to support companies that are doing the right thing by withdrawing their business from Russia and to send a message to the others that theres a price to be paid. The more we squeeze the Russian economy, the more we erode Putins base of power.

This is not as simple as avoiding Russian vodka, which is a tiny percentage of the vodka sold in the U.S. Dozens of companies do business, or recently have done business, in Russia, maintaining factories, providing transportation or selling goods. A Yale professor of management, Jeffrey Sonnenfeld, has made the exercise somewhat easier by compiling a list that sorts companies into five categories, ranging from those that have cut off all operations in Russia to those that insist on doing business as usual.

But its still complicated. How do you effectively boycott giant multinational corporations that have absorbed other companies? The consumer brands in our homes are usually manufactured by a parent company with another name such as the Brawny paper towels and Dixie cups made by Koch Industries.

If I follow Sonnenfelds list, its still OK to make purchases through EBay and Amazon, because the former has pulled out of Russia and the latter has suspended operations (though some people may have different reasons for boycotting the giant online retailer), but its time to change my house cleaning liquid. I can in good conscience keep my retirement account where it is, but Ill have to switch my pasta.

My Bounty paper towels and Charmin toilet paper arent a product of Koch, which is at the shameful bottom of Sonnenfelds list. But theyre made by Procter & Gamble, which is just one notch up, listed as not putting new investments into Russia for the time being. Thats not good enough for me.

In the month since Russia invaded Ukraine, public pressure has prompted many companies to close, suspend or otherwise cut back on operations in Russia a sign that boycotts could work. So the list, which is frequently updated, needs repeat checking as well.

Boycotting all of the companies that still do business with Russia is probably unworkable. But taking at least some action seems like a small task compared with carrying a child and whatever valuables one could manage to haul in the flight to safety, as my grandmother and her sisters did.

I wont boycott agricultural companies that sell seeds for growing food or pharmaceutical companies that provide necessary medications. I want to encourage Russian resistance to Putins war, not make sick people suffer or contribute to food shortages in Russia or in the nations to which it sells wheat or other foodstuffs.

My suggestion if you want to avoid Russia-involved companies: Pick just one or a few companies and see what products they make. Find a replacement from a more responsible company or one that hasnt had Russian operations. Who knows, we might just discover some small, independent companies that are making superior products and could use a boost.

Write to the offending company and let it know what youre doing and why. While youre at it, you might want to write a couple of appreciative notes to the companies that have pulled out of Russia.

A boycott may hurt some innocent people. Workers who thoroughly despise Putin and his actions could lose their jobs if companies pull out of Russia. We have to decide if exerting pressure to stop the horror in Ukraine is worth this cost. To me, it is.

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Editorial: Boycotting companies that keep operating in Russia is the right thing to do - Los Angeles Times

How Owen Jones learned to stop worrying and love Zionism – The Electronic Intifada

Posted By on March 24, 2022

Owen Jones at the Labour Party conference in 2019.

Guardian columnist Owen Jones is notorious on the British left for his lack of principles.

The Labour Party activist and YouTuber never hesitates to switch sides, perhaps thinking it will further his career.

Despite past claims to support the Palestinians, in his most recent book, This Land: The Story of a Movement published in 2020, Jones fully embraces Zionism, the Israeli states racist settler-colonial ideology.

Jones writes that there was an incontestable need for a Jewish homeland in Palestine. He soft-sells Zionism as fundamentally different from those projects of European settler-colonialism such as Algeria.

His opportunism is part of a long tradition of high-profile British social democrats policing the boundaries of acceptable public discourse and setting strict limits on its left flank. Jones is a leading part of the phenomenon that writer and historian Louis Allday has described as social imperialism in the 21st century.

Jones has been on a journey. Earlier in his career, when he had more need to build a loyal audience, he expressed sympathy with Palestinians.

In one viral clip from a 2012 BBC talk show, Jones criticized Israel for breaking a ceasefire with Palestinian fighters and attacking Gaza. But during Jeremy Corbyns leadership of the Labour Party, Jones changed his tune.

Jones relentlessly called for Corbyns most high-profile supporters to be thrown out of the party based on confected anti-Semitism allegations including Ken Livingstone, Jackie Walker and Chris Williamson.

Last year Jones continued this trend, backing Labours banning of a left-wing group supported by veteran socialist filmmaker Ken Loach. The ban, supported by Jones, led to Loachs expulsion.

For good measure, Jones even denied and justified the Zionist movements well-documented record of collaboration with the Nazis during the Holocaust.

For years, Jones opposed BDS, the Palestinian-led movement for boycott, divestment and sanctions against Israel.

In an interview with The Jewish Chronicle in 2017, Jones told the anti-Palestinian newspaper that he had never been involved in BDS, falsely claiming that the movement had been guilty of indiscriminately targeting Jewish people.

In fact, Palestines BDS National Committee has always made it clear that the movement is as opposed to anti-Jewish bigotry as to other forms of racism. Jones ignored this, claiming that my Jewish friends were often made to feel uncomfortable in the Palestine solidarity movement.

But even in the YouTube video laying out his case, he couldnt help denouncing unspecified people within the Palestine solidarity movement who he claimed Seize upon the Palestinian cause as a mask for their two-millenia-old hatred of the Jewish people.

Instead he claimed his infamous Jewish Chronicle interview had been garbled and that the video was merely him clarifying his position on BDS, which he implied he had somehow supported all along.

In 2017 Jones willingly if unwittingly played a key role in a secret, Israeli-government-approved strategy to sabotage the Palestine solidarity movement and the British left.

The Reut Institute, an Israeli think tank with close ties to the government, authored a strategy which advocated driving a wedge between the hard core delegitimizers of the BDS movement and others described as soft critics of Israel.

Jones played the latter role by giving high-profile support to the Jewish Labour Movement an anti-Corbyn group with close ties to the Israeli embassy.

In 2017, The Electronic Intifada obtained and published a secret Israel lobby report reaffirming the strategy to split the left over support for Palestinian rights.

Written by the Reut Institute, this time with US pro-Israel lobby group the Anti-Defamation League as a co-author, the strategy advocated uncompromisingly and covertly dealing with BDS leaders by dividing them from their potential allies.

Jones was star of the show at a Jewish Labour Movement event at which he opined on left anti-Semitism and called for the expulsion of Black Jewish anti-Zionist Jackie Walker from Labour. He would not get his way for two more years.

Defending himself from his grassroots critics at the time, Jones criticized Israels occupation of Palestine and wrote that he believes in a just peace for both Arabs and Jews even while failing to advocate for any actual mechanism to hold Israel to account, such as BDS.

Owen Jones addressing a 2017 meeting of Israel lobby group the Jewish Labour Movement.

The Labour membership backlash against Jones was so strong that he soon took to Facebook to announce he was quitting social media due to abuse. He claimed that frothing keyboard warriors were accusing him of being a right-wing sell-out careerist whos allied to Tony Blair and possibly in the pay of the Israeli government.

His social media break did not last long and today he has more than one million Twitter followers and almost 400,000 followers on Facebook.

Jones line at the Jewish Labour Movement event criticizing the occupation and the settlements while simultaneously attacking anti-Zionists as anti-Semitic perfectly mirrored the type of Israel lobby propaganda which nebulously calls for peace and a two-state solution while proposing nothing to halt continuing Israeli colonialism and war crimes all over historic Palestine.

In the book, Jones argues that Israel only came to resemble a colonial occupier (emphasis added) in 1967 when it invaded and occupied the West Bank and Gaza Strip (Jones ignores the Sinai Peninsula which Egypt got back years later and Syrias Golan Heights which Israel still illegally occupies today, as well as South Lebanon which Israel occupied for 18 years until driven out by armed resistance in 2000).

Such soft criticism of Israel is typical of the Zionist left, which dishonestly ignores or even denies that Zionists from Europe have been colonizing Palestinian lands since 1882 and perpetrated the expulsion of 800,000 Palestinians in 1948. That mass ethnic cleansing was the prerequisite for establishing a Jewish state on the ruins of Palestinian cities, towns and villages.

One of Jones columns about alleged left-wing anti-Semitism even earned warm words from Israeli ambassador Mark Regev.

In a letter to The Guardian, Regev wrote that Jones piece tackles several important issues.

However, as Israel often does, the ambassador admonished Jones for not being hard enough on supporters of Palestinian rights.

Jones book reveals perhaps inadvertently how he pushed an ideology of defeat on Corbyns Labour.

Even with Jones years of vacillation between pro-Corbyn and anti-Corbyn positions, he is sometimes shockingly frank about his opposition to the left-wing Labour leader.

Jones describes Corbyn as mulish in his refusal to follow advice and his leadership of the party as shambolic. He approvingly cites Labour sources who describe Corbyns leadership as clearly dysfunctional and say they were embarrassed of Jeremy and of working for him.

At one point in This Land, Jones attacks Corbyn for refusing to make an official visit to Israel.

He also criticizes the former Labour leader for refusing to bow to the same demand when it was issued by the Board of Deputies of British Jews a virulently anti-leftist and anti-Palestinian British pro-Israel lobby group.

Jones quotes an anonymous ally of the former leader who argues it would have been unreasonable to insist Corbyn visited Israel when were spending the whole time saying that being Jewish is not necessarily the same as the government or state of Israel.

Jones concedes this might be a legitimate argument, but nonetheless claims that by refusing to go to Israel, Corbyn missed another opportunity to reach out to the Jewish community.

By reinforcing the position that a visit to the violently racist apartheid state of Israel would have helped reach out to British Jews, Jones is reinforcing the anti-Semitic view that being Jewish is equivalent to supporting Israel a position which even Zionist definitions of anti-Semitism ostensibly condemn.

In his latest book, Owen Jones soft-sells Zionism as unlike other forms of settler-colonialism. (Owen Jones/Facebook)

In a chapter about what he describes as The Anti-Semitism Crisis, Jones claims the issue caused grievous damage to Corbyns Labour thanks to a prolonged drip feed that helped fundamentally change the British publics sense of Corbynism from something positive and hopeful to something poisonous and sinister.

While theres no doubt that the campaign to smear Corbyn and his supporters as anti-Semitic caused fatal damage to Labours electoral prospects, Jones is writing this as if he himself wasnt an important part of that very same prolonged drip feed of disinformation.

Though Jones acknowledges in passing some bad-faith actors, he flatly denies that Labour anti-Semitism was a manufactured scandal. More often than not, anti-Semitism was used as a code word for solidarity with the Palestinians or just for being a leftist.

Polling data consistently showed that the vast majority of Labour members recognized this all along.

In April last year one poll showed that 70 percent of members believed anti-Semitism was either exaggerated or not a serious problem within the party.

A February 2020 poll found 73 percent agreeing that the anti-Semitism crisis in the party had been invented or wildly exaggerated.

Jones in the book accuses Labour members of being in denial and of causing hurt and fear to the Jewish community.

After initially supporting Corbyn for leader in 2015, Jones soon changed his tune. When in 2016 a coup attempt against Corbyn by Labours right-wing MPs (the majority) broke out into the open, Jones publicly abandoned Corbyn, writing that he was in despair over his leadership.

Not long before the June 2017 election, Jones explicitly called for Corbyn to quit. After Corbyn did far better than anyone expected in that election, Jones admitted hed made a mistake.

In This Land Jones reveals that his involvement in the 2016 efforts to overthrow Corbyn as Labour leader was deeper than previously thought. He admits wanting to have Corbyn replaced by soft-left MP Clive Lewis before the next general election.

Corbyn would become a transitional figure, Jones writes in the book, arguing that his preferred replacement Lewis was photogenic, handsome and someone you could imagine playing a prime minister in a fictional political drama.

Jones later writes that it was a tragedy John McDonnell, Corbyns right-hand man and Labours finance spokesperson, never assumed the leadership.

As he recalls in the early part of the book, Jones once worked for McDonnell as a parliamentary researcher. According to Jones, in 2015 McDonnell was initially opposed to Corbyns run for the Labour leadership; Jones himself recalls that it was unthinkable at the time that Corbyn would actually win.

Was this just another example of Owen Jones being proven wrong, or rather an expression of his revulsion at the thought of a genuinely socialist Palestine solidarity campaigner becoming leader of the UKs official opposition party?

Instead, he said, people should use the terms supporters of the Israeli occupation or supporters of a brutal and illegal occupation.

While strictly policing the language that can be used to criticize Israel and its racist ideology, Jones has also asserted that people on the left have to build those bridges with parties in Israel such as Meretz.

Meretz is an allegedly left-wing Zionist party which last year joined a coalition under far-right Israeli prime minister Naftali Bennett.

Meretz has a long record of supporting Israeli wars.

Jones naturally does not apply his demand for the Western left to censor the word Zionism from its vocabulary to himself. His chapter on the alleged anti-Semitism crisis is replete with both the words Zionism and Zionist usually in an apologetic and anti-Palestinian context.

He argues that it is deeply problematic when those on the left point out that Zionism is a political ideology inherently rooted in oppression, but does not convincingly explain why, especially when that happens to be a fact.

All of this perfectly mirrors the liberal end of the Israel lobbys false narratives about Palestine, as promoted by groups like the Jewish Labour Movement and Labour Friends of Israel.

This brings us full circle back to the quotes from This Land on Zionism which opened this article.

The reason Owen Jones gives for Israels occupation of Palestinian lands being fundamentally different from those [other] projects of European settler-colonialism is as unoriginal as it is false.

He claims that in places other than Palestine, Europeans arrived to plant their flags to claim land on behalf of their own states, while Israels founders were fleeing the flags of their old nations. Rhodesia, for example, was not founded by survivors of a genocide who had already suffered two millennia of persecution.

But in fact, as Columbia Universitys Professor of Modern Arab Politics and Intellectual History Joseph Massad explained as long ago as 1993, For Palestinians, European Jews did not arrive as refugees but as invaders, whose sole purpose was to appropriate Palestine by any possible means in order to realize Zionist aspirations, which began before the rise of Hitler to power.

Neither is Zionism alone among settler-colonial ideologies in its claim to be motivated by persecution, Massad explains. European Jewish colonial experience is not in itself unique, he wrote, although the Jews experience as holocaust-surviving refugees certainly is.

The Boers, white settlers of predominantly Dutch extraction in Southern Africa, for example, were horrifically treated by the British during the Anglo-Boer Wars at the beginning of the 20th century. They were interned in concentration camps where tens of thousands of children, women and men died.

Decades later, the memory of this experience was regularly used by South Africas apartheid leaders as justification for their white supremacist regime.

The early English colonists to North America too, are also still popularly understood to have been motivated by a desire to escape religious persecution although historians have shown how they also had far more mercenary motivations.

Nonetheless, theres no doubt that they too were also fleeing the flags of their old nations.

Like several other high-profile Labour left opportunists during the Corbyn years, Owen Jones was successfully co-opted by the Israel lobby and the Zionist movement.

Those are my principles, and if you dont like them I have others so runs the joke commonly attributed to Groucho Marx.

For Owen Jones it seems, adoption of the Zionist narrative albeit in its liberal or leftist guise was an easy sell for a man with few fixed principles.

Asa Winstanley is an investigative journalist and associate editor with The Electronic Intifada.

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How Owen Jones learned to stop worrying and love Zionism - The Electronic Intifada

Phillys Wilma Theater is returning a donation from a group close to Russian oligarch Roman Abramovich – The Philadelphia Inquirer

Posted By on March 24, 2022

The Wilma Theater ended a partnership this month with an arts group backed by Russian oligarch Roman Abramovich that was supporting the debut of a play in Philadelphia.

The break, over a local production of The Cherry Orchard, is another sign of the difficulties of being associated with Abramovich, after the United Kingdom froze his assets there in sanctions issued March 10. Officials cited Abramovichs close relationship with Russian leader Vladimir Putin, who ordered the invasion of Ukraine. Canada and the European Union followed with their own economic restrictions on the businessman.

Until then, Abramovichs money and charitable contributions had been long accepted by Western institutions. He had become a familiar name as owner of English soccer team Chelsea one of the worlds richest and most famous clubs and as a prolific donor to Jewish organizations and as an arts patron in Israel, Russia, and elsewhere.

Now, gifts from Abramovich and other wealthy donors perceived to be close to Putins regime are coming under intense scrutiny.

The Wilma has planned for The Cherry Orchard since 2018, and enlisted highly regarded Russian director Dmitry Krymov, who came out against the war in Ukraine last month.

The production is set to open April 12. It is an adaption of Anton Chekhovs final play, about a family on the verge of losing their estate. A donation from the MART Foundation in 2021 for $30,000, according to the Wilma got another look as the war and related economic sanctions escalated.

The Wilma project had already won a $360,000 grant from the Pew Center for Arts & Heritage in 2020.

On social media, MART and its founder, Sofia Kapkova, have openly acknowledged receiving support from Abramovich. The Inquirer also identified financial contributions with links to Abramovich made to the groups U.S. nonprofit arm, the Modern Artlife Foundation. MART did not answer specific questions about donors, and a representative for Abramovich could not be reached. He has denied having close links to Putin in the past.

Both MART and the Wilma confirmed that they are no longer partnering on the play.

MART, in an emailed statement, said it was approached by the Wilma to work together, and that MART found financing from an American.

After we received a request from the theater, we found an opportunity to finance the project, MART said. The money came from an American donor, who would like to stay anonymous and we respect their wishes. At the moment, the partnership with Wilma has stopped, by their request. MART and Kapkova have posted on Instagram opposing the war in Ukraine.

According to the Wilma, its adaptation of the play was in the works before MART got involved and made a onetime donation in 2021.

After the invasion of Ukraine by Russia, their supporter Roman Abramovich was sanctioned by the U.K., drawing more attention to areas that he funds, Wilma managing director Leigh Goldenberg said by email. Although MART told us the funding for our project came specifically from U.S. sources, we still decided that the best values-aligned decision was to return the funds.

The Wilma is not the only group reexamining philanthropic ties to the oligarch. In one prominent example of how perceptions of Abramovich have shifted, Yad Vashem, Israels Holocaust memorial center, said it suspended a partnership with the businessman after the U.K. sanctions came down. It was a significant reversal: Yad Vashem had announced a major initiative with Abramovich two days before Russia invaded Ukraine.

Abramovich is Jewish and also has Israeli citizenship. He has donated more than $500 million to support health care, science, education, and Jewish communities around the world, his spokesperson told the BBC in 2020. The year before, Abramovich set up a $100 million fund to back Russian film projects.

Prior to Russias invasion of Ukraine nothing would have been suspect about this, Temple University Professor Lila Corwin Berman said of Abramovichs philanthropy. Here is somebody who very publicly has funded lots of arts and culture ventures.

Nonprofits can become reliant on mega-donors because they work in a system premised on such enormous inequality, said Berman, a historian who wrote a book on American Jewish philanthropy.

These are the rules in which so many nonprofit actors have been operating and it might not be fair to have asked them to have predicted this, Berman said. But it also seems fair to ask them to think about this for the future.

Abramovich became wealthy after the fall of the Soviet Union, purchasing a government-owned oil company, Sibneft, at a bargain price in 1995, and later selling his ownership stake back to the Russian government for billions.

Forbes recently estimated his fortune at $13.6 billion, and he has sunk some of it into luxury real estate, including homes in Colorado, as well as yachts, planes, and expensive art in addition to the prized soccer team and philanthropy.

MART founder Kapkova had previously started Moscows Documentary Film Center. She launched MART in 2018 to showcase contemporary Russian artists in dance, theater, and film. Tax filings in the U.S. show the Modern Artlife Foundation applied for nonprofit status with the Internal Revenue Service in May 2019, and was set up as a Delaware entity. The group has worked on projects in Tel Aviv, London, and New York.

When MART produced its first festival in Tel Aviv, in March 2020, Kapkova posted a photo of herself with Abramovich, expressing gratitude for his support.

Thanks to Roman Abramovich, ideologist and initiator of the festival! Kapkova wrote March 8, 2020, per Instagrams translation of the post. Without his trust, his support, his involvement, his belief that culture has no boundaries, this couldnt have happened!

MART told The Inquirer that it has carried out a number of projects globally in partnership with respectable well-known institutions. The organization said its proud of the work weve done and are thankful to all individuals and organizations who have supported us throughout the years.

David Szakonyi, a professor at George Washington University, has studied charitable giving by Russian oligarchs. A lot of their philanthropy goes to good causes, he said. The issue is where the money thats being used potentially has unsavory origins, Szakonyi said.

The money can also be hard to trace. These individuals and their corporate holding structures have never been a paragon of transparency, said Szakonyi, a co-founder of Anti-Corruption Data Collective.

The Modern Artlife Foundations tax filing for 2019, the most recent available from the IRS online, shows links to Abramovich among its $2.76 million in contributions.

The largest contribution, for $2.2 million, came from an entity called the RA Foundation, with the address of a Moscow office complex that an Abramovich firm purchased in 2013. MART did not say whether the foundation, which has the same initials as the oligarch, is affiliated with him.

Another 2019 donation, for $34,000, came from Eugene Shvidler, a longtime associate of Abramovich who worked for him at Sibneft. The address listed with the donation is Stamford Bridge, the London stadium for the Chelsea team that Abramovich purchased in 2003.

A $491,000 donation came from a company called Farleigh International Limited in the British Virgin Islands.

A British court judgment in 2008 described a company called Farleigh International Ltd. as a vehicle for Mr. Abramovichs personal investment interests, The Inquirer found.

In 2016, a company by that name was identified by the Israeli newspaper Haaretz as the source of shadowy donations to a nonprofit there. And reporting by the BBC News Arabic in 2020 later identified Abramovich as Farleighs ultimate owner. That finding was based on U.S. Treasury bank records leaked to BuzzFeed News.

The Inquirer found another set of donations by Farleigh in the U.S. totaling more than $6 million to the Ohr Somayach/Joseph Tanenbaum Educational Center, in Monsey, N.Y.

The donated funds were used to build a conference center named for Shvidlers family, according to filings in a lawsuit. Shvidler spent time at the Jewish yeshiva after he emigrated from the Soviet Union to the U.S. in 1989, he said in court documents.

A dispute between Farleigh and the educational center over how the gift was managed ended with both sides agreeing to dismiss the case in January.

Legal counsel out of an office in Stamford Bridge worked on the matter for Farleigh, and documents in the case described Shvidler and another associate, Michael Matlin, as agents for Farleigh. Matlin founded a New York investment advisory firm that manages money for Abramovich, the New York Times reported this month.

Lawyers for Farleigh did not respond to requests seeking comment from Farleigh, Shvidler, and Abramovich. A lawyer for Ohr Somayach also did not respond to comment requests, nor did Matlin.

A spokesperson for Shvidler told the Guardian this month that he is praying for peace and an end to the senseless violence in Ukraine.

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Phillys Wilma Theater is returning a donation from a group close to Russian oligarch Roman Abramovich - The Philadelphia Inquirer

Watching From the Other Side: A Ukrainian American Perspective on the Invasion of Ukraine – Shondaland.com

Posted By on March 24, 2022

Less than a month ago, my biggest concern was finding a dependable job in Brooklyn, where I live. Now Im spending every night listening to the news, hearing all about the ways Ukraine, the country in which the majority of my biological family was born and raised, is being bombed and invaded.

During the first few days of Vladimir Putins invasion of Ukraine, when I and most Americans first started learning about what was going on, there was a mix of reactions: outright shock, horror, resignation, and even some disturbing humor, in tweets that were sexualizing Ukrainian President Volodymyr Zelenskyy as he stood strong in command of his country in peril, or by those who compared what was going on to scenes in Marvel movies.

For others, there was an understandable amount of complacency with Putins invasion. It would probably be safe to say that the Russian autocrat has never been a leader who has had the well-being of his citizens in mind, as seen in his continual legal attacks on human rights for various minorities, structuring a cruel oligarchy without any hope for democracy, and possibly having his opponents and detractors silenced in one way or another. And rumors of Putins desire to invade Ukraine, to seize control of a country that received official independence from the Soviet Union in 1991, have been happening ever since, even if they were never taken too seriously. Many have brushed them off as actions belonging to another century. Others, though, considered the invasion only a matter of time. Now, here we are, seeing the largest invasion and bombardment in Eastern Europe since World War II.

I grew up enmeshed in a Slavic American community whose home culture was an amalgamation of Ukrainian and Russian foods, films, and music. Both my parents and my grandparents decided that, after the Chernobyl incident and the limited prospects for social and economic advancement in Ukraine, they might be better off coming to the United States, to Brooklyn, hoping that it would provide better opportunities for education and jobs for me and my siblings. Yet even within an American environment, I grew up with a very strong connection to my roots, absorbing pop culture like the Slavic cartoon , ! (Well, Just You Wait!) and eating foods like blini, salat olivye, pirozhki, pelmeni, shashlik, and more. And all the while I was being raised by Ukrainian immigrants who nurtured a strong sense of scholarship, hard work, and sharp humor, especially during dark times.

I am now witnessing the devastation of my heritage from this side of the water, along with a community of immigrants watching in horror as their first home is being destroyed. Anecdotes of hope like the Russian soldier who surrendered and was greeted with tea and food by Ukrainians signify that there is still humanity, even in a country of people under attack, even among the opposition of so many Russian civilians who recognize the senseless violence they are suddenly enmeshed in.

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And while it has been awe-inspiring seeing so many Russians protest against this war, it has also affirmed that this is a war that no one else but Putin wanted.

As a first-generation Jewish Ukrainian American, I have a complicated relationship with my familys land of origin, my voice carrying the influences of an accent from a country Ive never physically stepped foot in. There have been numerous times in my life when people have asked me, someone born and raised in Brooklyn, where Im from because my voice is made up of the influences of two languages, Russian and English, two countries, two lives.

There have always been various plans throughout my life to go visit Ukraine only for something to always come up, whether it was work or a busy schedule or other political tensions or, of course, Covid-19. Now I cant imagine a time when Ukraine would be ever safe to see.

Yet what Ive lost is more than the chance to play tourist in my heritage country.

I feel like Ive also lost the opportunity to know the land where my parents spent the first part of their lives, the place where they went to school and fell in love and started a family. Ive lost the prospect of visiting and learning from Ukraines historical heritage sites, like Babi Yar, the Holocaust memorial site, where I have ancestors who were reportedly shot and buried and which was recently bombed by Russian forces.

Its easy for me to lament what has seemingly been taken away from me something I never really even had. Yet I am not the one bearing the brunt of this tragedy among my friends and relatives.

My grandmother a woman who escaped out of Ukraine to survive World War II only to return home to an apartment that was taken by strangers she had never seen before, strangers who decided an empty apartment belonging to Jewish refugees was theirs for the taking is reliving her worst memories of war and displacement.

Shes now in her 80s, a time in her life when she should be reveling in her golden years after a life spent working her body to the bone, cleaning other peoples homes and looking after her family. Instead, shes now, from our sequestered home so as not to catch Covid, watching another tragedy unfold and witnessing her homeland ripped asunder.

My parents, though they have spent at least 30 years in America, are also battling grief and helplessness over Ukraine but they are also stepping up where they can. Theyve sent packages full of food and other necessary supplies across the Atlantic. Weve taken friends from Ukraine into our home, people who had previously been on vacation in Mexico before this all started, and now have been told they cant go back. Cant go back to the apartment that they live in, with the accumulation of a life theyve worked hard to earn, unable to return to the pets theyve entrusted with neighbors, who have now fled because of bomb threats.

Anadolu AgencyGetty Images

My father, a practical and stoic man whose favorite pastime is fishing, claims that if he were in Ukraine right now, he would pick up a weapon to go fight on the frontlines, like all the other fathers and brothers who are being pushed and pulled to fight now. He would defend his own, the Ukrainians living there, those who have yet to escape and the million who already have, the international students who came for education and are now fleeing in terror, the hundreds if not thousands of pets left behind, and the army so bravely and powerfully standing up to Putins assault.

And meanwhile, small instances of human grace and resilience inspire me.

Like my father currently working on sending care packages filled with food and other supplies overseas so that his former countrymen are provided for.

Like graffiti artists and illustrators around the world taking their pencils and stencils to paint blue-and-gold images of resistance and solidarity, donating their artwork to support refugees fleeing their homes.

Like my grandmother, who in her 80-plus-year life experiences, who even in her worry and distress over the situation in Ukraine, still has the energy to scold me about walking around the house barefoot (one of the worst superstitions) and to prepare warm meals for my family, her love an endless reservoir even during a war.

I practice my own grace, imploring myself and others who are not directly involved in the conflict to resist holding judgment, to have courtesy, respect, and compassion for the Russian and Russian American citizens who are painfully watching an invasion they never wanted. To have courtesy, respect, and compassion for them while also showing the same things to the Ukrainians and Ukrainian Americans who are involved by offering kind words, donations, and physical refuge when possible.

And to the people of Ukraine and my fellow Ukrainian Americans, I pray that the continued outpouring of kind words, donations, and physical refuge to those in need does not wane. But most of all, I pray for this to be over so that we all find some hope soon.

Michele Kirichanskaya is a freelance journalist and writer from Brooklyn, New York. A graduate of the New School MFA Creative Writing Program and Hunter College, when she is not writing, she is reading, watching an absurd amount of cartoons, and creating content for platforms like Catapult, Bitch Media, Salon, The Mary Sue, Electric Lit, and more. Her work can be found here and on Twitter @MicheleKiricha1.

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Watching From the Other Side: A Ukrainian American Perspective on the Invasion of Ukraine - Shondaland.com

The View From Swamptown: Exploring the Morgenthau Women’s connection to Saunderstown – The Independent

Posted By on March 24, 2022

I think I can state with some confidence, that in the more than 25 years that I have been writing this column centered upon the history of our fair town, a 38-year-old high-end contemporary off of Plantation Lane in Saunderstown is indeed the newest house that I have ever focused upon. And you might wonder why, in an ancient community in which 100 year old houses are so common that folks barely give them a second thought, I would even contemplate investing my time and attention into such a youthful domicile. Well you see, the story here, as it most often is, is not this fine home, but the folks that have owned it and lived in it since it was constructed. For this house was designed and constructed in 1984 as a peaceful summer getaway for Henry and Ruth S. Morgenthau. Henry and Ruth, their forbears and their progeny, were not only witnesses to history on a grand scale on the world stage no less, they were, and still are, players in that grand drama. So this is a wonderful story to explore during Womens History Month as more than generation of Morgenthau women associated with this home, have left their mark on history.

Henry Morgenthau III spent his business career as an executive TV producer and writer and was among the folks responsible for making his station WGBH-2 Boston, one of the flagships of our nations Public Broadcasting System. His most famous documentary for the station was a groundbreaking series on Eleanor Roosevelt and her impact on our nation, this work was personal for him, as his childhood was rooted in the Roosevelt Administration as his father Henry Morgenthau Jr. was FDRs Secretary of the Treasury and Henry III, literally grew up during those challenging years surrounded by the folks who made history on a daily basis. Henry Morgenthau Jr will forever be remembered as not only the architect of the Morgenthau plan for post-war Germany, but also one of the Roosevelt brain trust behind the New Deal and its innovative and effective fiscal policies. Henry IIIs grandfather, Henry Morgenthau Sr. too, was a mover and shaker in his own right. A long serving diplomat, he was the Ambassador to the old Ottoman Empire during the early parts of the 20th century and was one of the first and only high-ranking US officials to speak out against the Armenian Genocide. The foresight and irony of all this was not lost upon his son Henry Jr. You see, all of the Morgenthaus roots return them to their heritage as German Jews, who left Germany around the time of the American Civil War, but whom were active during WWII speaking out against the worlds next great genocide; the Jewish Holocaust. The Morgenthaus also worked behind the scenes actively participating in and financing the rescue of Jews from Hitlers Europe. The other owner of the house at the time of its construction in 1984 was Henry IIIs wife Ruth (Schachter) Morgenthau. Ruth was a professor of international politics at Brandeis University and was the founder of that universitys graduate program in international sustainable development. During the 1980s Ruth was the recognized expert in African Aid Policy and as such was an advisor to President Jimmy Carter and a member of the US delegation at the United Nations. Her groundbreaking research which pointed out that top-down aid to developing nations in Africa and elsewhere was fraught with problems and encouraged corruption; Ruths strategy utilized a bottom-up approach to aid that focused on putting resources into the hands of villagers and rural communities. This aid strategy still informs US International Aid planning to this day. Ruth too, was rooted in the European Jewish community and fled Vienna Austria with her parents, just ahead of the Nazis in 1940. Some of Ruths final work, just prior to her death in 2006 was done at the Center for Global Development, a Washington-based think tank, and foreshadowed all that we deal with today, in pointing out that appropriately administered foreign aid was central to American security because poor nations were becoming havens for terrorists, pirates and other criminals.

After Ruths passing in 2006, this fine summer house became the property of their children; sons Ben, a prominent San Francisco pediatrician, and Kramer, a cinematographer and director of photography for TV and feature films (movies like Fracture, Too Big to Fail, Thor, and The Express, TV series like Sleepy Hollow, Vegas, Game of Thrones, and Boardwalk Empire), and daughter Sarah. As much as Kramer certainly followed in the career footsteps of his father, Sarah took to the political activism of her mother, with, oh yeah, a little bit of her uncle, Manhattan District Attorney Robert Morgenthau, (the inspiration for the character Adam Schiff in the TV series Law And Order) thrown in for good measure. Sarah, after obtaining a law degree, clerked in the US District Court in New Jersey. After that she took a position as an Attorney for the US Security and Exchange Commission and then followed that up with a stint as the scheduler for New Jersey mayor Cory Booker. She also served on the national finance committee for the Obama campaign, and then worked as the Director of Response for the Peace Corps. She is now a deputy assistant in the Commerce Department for the Biden administration and has recently thrown her hat into the ring to try to become our next US Congressperson.

So, as you can plainly see, although this house is not in and of itself historic, as the getaway place for all of these exceptional folks, it has indeed seen its share of history and is just one of many extraordinary stories involving amazing people who are tied to the sleepy little village of Saunderstown. As I researched this story, I couldnt help but be drawn to the old Yiddish tradition of placing a stone upon the grave of a person and the similarly Yiddish concept of mentsh or as the German Jews of the Morgenthaus family traditions would have said it mensch. In my minds eye I can see folks of all stripes, Jews and Christians, Whites and Blacks, Europeans, Americans and Africans walking up to the Morgenthau family plot, where ever it may be, and placing a stone upon the graves of various members of this incredible clan and remembering them as truly a mensch. You see the ancient tradition of bringing a stone from a meaningful place and placing it on a gravestone, is a way of saying You were important to me; I took the effort to remember you by carrying this piece of my world here and offering it to you, a mensch. The word mensch of course means human being, but really the word carries more meaning with it than that. As Leo Rosten, well known Yiddish writer so aptly put it, a mensch is someone to admire and emulate someone of noble character. Nothing less than character, rectitude, dignity, a sense of what is right. Mensch is an expression of the rarity and value of the qualities of that particular individual. Sounds just like a Morgenthau to me.

The author is the North Kingstown town historian. The views expressed here are his own.

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The View From Swamptown: Exploring the Morgenthau Women's connection to Saunderstown - The Independent


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