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Whoever is Labour leader has my sympathy: Ed Miliband on Starmer, the climate crisis and mislaying the Ed Stone – The Guardian

Posted By on March 18, 2022

On the day I meet Ed Miliband at his big, Victorian house near Hampstead Heath, the sky is grey and the mood is sombre. He has just hot-footed it back from Westminster, where earlier MPs gave Vadym Prystaiko, the Ukrainian ambassador to London, a long and loud standing ovation, the sound of which is even now ringing in his ears. I dont care much about what the House of Commons does and doesnt do, he says, when I ask if this was touching (convention has it that the chamber doesnt indulge in applause). But yes, it was incredibly moving. Normally, I never go to PMQs because of the obvious: PTSD and its sort of rubbish. But I wanted to be there [today]. So prime ministers questions is still a trigger for him, is it? An ordeal requiring three Valium and several gins? He laughs. Yeah, that sort of thing. But I shouldnt joke. The atmosphere at Westminster is, he says, one of shock. I was talking to a Tory MP on the way in I talk to Tory MPs quite a lot and everybody feels To see this happening on our doorstep, such a brutal act of aggression.

Does he fear the worst? He hesitates. As in? I mean, does he worry that this war is going to be extremely bloody and protracted? Hmm. The former leader of the Labour party is, of course, theoretically in recovery from certain aspects of traditional politics. Its seven long years since he stepped down from that job, a move that was supposed to herald liberation (and he is wearing jeans today). But old habits die hard. His second thought, if not his first, is for how the conflict will affect his brief as shadow secretary of state for climate change. One thing thats encouraging is that Europe, the US and Britain have acted on sanctions. They didnt just go through the motions; they did a lot more than that. Even on energy. Europe is reliant on Russian gas, and theyre thinking: how do we diversify out of this? There is a real will to do everything possible economically. The transition to clean energy is going to have to happen much faster, and go much further, whether Nigel Farage and the Tory right like it or not: Its not just a climate case. Its an energy security case.

He agrees that the war is likely to result in dramatic policy shifts in domestic politics, not least in the way the parties talk about Europe. However, die-hard Brexiters in places like his constituency (Doncaster) are unlikely, in the near future, to be hearing anything that might scare the horses so far as the EU goes. Were not reopening the remain/leave question, he says. Were talking about international alliances. I think theres massive public sympathy [for Ukrainian refugees]. But will it change peoples minds about Brexit? Brexit goes so much deeper than peoples views about Europe. Its about their sense that society hasnt worked for them for a long time. All the same, isnt it striking if this is the word that Ukraine might be about to join an organisation Britain so recently left? What does this say to him? Its really important for us as a party to fight for building international alliances, he replies, not really answering the question. Does any part of him regret, now, his decision to vote against military action in Syria in 2013? (The horrors Putin unleashed then foreshadowed what is happening in Ukraine now.) I have no regrets. It was a hard decision, but I dont think it was a wrong decision. I wasnt confronted with a plan for military action, but a plan for bombing; no sense of strategy. It wouldnt even have taken out Assads chemical weapons.

But lets leap back, briefly, to the transition to green energy. He thinks its absolutely the case that those who felt they couldnt afford to invest in, say, a heat pump and new insulation six months ago will be even more reluctant now the cost of living is set to rise even more dramatically but that this is half of his point. This is an incredibly important thing, you see! he says, leaning forward, as if into a sharp wind. My critique of the Tories is not just that they say theyre going to do stuff, and then dont deliver; its that they really think this is going to be market-led. The problem with that is not climate denial. Its that people will think: is this going to be fair? Luckily, Labour has the answer in the form of its Green New Deal: a 28bn investment pledge representing more than 1% of UK GDP. Were not going to say: lets have the unjust carbon world, and the unjust zero-carbon world. Were going to say: there is a chance for transformation. If there is an obligation to act, this is also an opportunity. At this last thought, he smiles: a grin of such radiance, it could probably power his central heating. And this is why Im still in politics.

Milibands recent book, Go Big to me, a rather unfortunate title; I cant help but hear someone at Burger King shouting it as they wave the prospect of a Whopper at a customer is full of moments like this, hope trying desperately to wrestle experience to the floor. Based on Reasons to Be Cheerful, the podcast he co-hosts with the radio DJ Geoff Lloyd (with whom hes having a self-confessed, passionate midlife bromance), it aims to find solutions to societys most intractable problems, from disillusionment with democracy to the housing crisis, from low pay and long working hours to gridlocked cities. The only trouble is that, having laboured to stir excitement in the reader in the matter of such ideas as universal basic income (a sum paid by the state to every citizen) or free buses for all (as instituted by the mayor of Dunkirk in France), there inevitably comes a moment of crushing anticlimax when he admits that, financially speaking, the sums dont quite add up. UBI, for instance, is unlikely to appear in a Labour manifesto any time soon: UBI replaces a welfare system that is dishonest and bad and mean; in tests, it hasnt made people reluctant to work. But then, yes, you look at the numbers. Still, it is, he believes, an idea that deserves to be kept alive: The NHS was first talked about in 1909, and it didnt come into being until 1948.

Politics, he says, is all about faith, and he still has as much of that as he does hair on his head (which is to say: a lot). Ostensibly, his reasons for deciding first to stay in parliament, and then to serve in Keir Starmers shadow cabinet, are straightforward. If I get to be climate change secretary in the next Labour government, theres nothing bigger than that, he says. But dont most people still look at him and wonder why he isnt despondent, worn out? What a glutton for punishment. Most ex-leaders scarper, pronto. Yes, its interesting. It is unusual-ish, though [William] Hague stayed. Miliband knew immediately that he would. I didnt have that much doubt. We came back to London [on election night, 2015] in the middle of the night, and on the Monday we went off [he and his wife, the high court judge Justine Thornton; they have two sons] to Ibiza. It was a good thing to do, but its not about a few days it takes a long time [to recover from such a failure]. Purpose is the best antidote. I felt a deep sense of responsibility that I lost the election, but I also felt I could fight for my ideas.

But it must be hard psychologically speaking, I say: serving under Starmer. You would be right, he says. Its difficult, but its also easier, because I know what its like [to be leader]. Whoever is the leader of the Labour party has my sympathy. I know what a nightmare it is. I remember talking to Keir before he got the job. Did you warn him? Yes, Im sure I did. I went to a fundraiser Neil Kinnock did for me, and as I walked in, I heard him saying: I wouldnt wish this job on my worst enemy. [At the time] I genuinely thought it was a peculiar thing to say. [Thats because] nothing quite prepares you for it. What was the worst thing about it? The sense that every word you say is going to be parsed and examined, and the intrusion; the sense that it was very hard to be there for my family. Hadnt he imagined all that? I think I had, obviously, but the gulf between being leader and not being leader in terms of 24/7 scrutiny is big.

His departure ushered in, ultimately, the Jeremy Corbyn years a disastrous period for the Labour party. Has the hard left been vanquished? How united is the party now? I think its pretty united. I have this joke about the Labour party. Most people say: lets bury our differences. We say: lets bury our similarities. His argument is that while Corbyn was a bolder version of himself, other things major things also contributed to his election as leader: the financial crisis, Brexit, tuition fees; above all, the feeling on the part of many Labour voters that they had been left behind.

But if this is true, where does this leave Starmer? Those feelings havent gone away, but the supposed boldness was also catastrophic in terms of winning an election. I think Keir is trying to be radical and credible; hes trying to steer a course. I used to say [that such a course] lay between the rocks of there is no difference between the parties and we cant trust you. What about the so-called red wall? In the north, people who had voted Labour for generations gave up on the party, and opted for the Tories instead. But now the Tories look likely to fail them, too, is it really credible they will just revert to voting Labour? This situation is politically dangerous, isnt it? He nods. Disillusionment, he says. There follows a heavy, existential sigh.

Miliband grew up in north London, not far from where we are now, a possibly somewhat precocious boy who was apt to argue the toss with the slightly nonplussed friends of my parents who came round to dinner. His father, Ralph, was (famously) a Marxist academic; his mother, Marion, a longstanding campaigner for human rights. Both arrived in Britain as refugees of the Holocaust. Does the influence of his parents grow, the older he gets? (This, for many of us, is one of the discoveries of middle age: that we cannot escape those early familial diktats.) He knows what I mean, and in recent days, of course, the television news has constantly reminded him of their history. Dad was a Marxist, but it wasnt Das Kapital for breakfast. He definitely spoke about ideas. History is on our side, he would say. But he always had time for us. Im struck by that. Did his parents expect a lot of him? (I can just imagine their reaction to his teenage passion for Dallas.) Yes, probably. Because they were refugees they didnt say this, but I feel it in retrospect youve got a responsibility to make the world a better place. So many of their family didnt make it.

Did they tell him about the Holocaust? No, no. They didnt talk about it. My dad used to talk about coming to Britain, but it was too painful for my mum. Shed lost her dad. So how did he find out about it? I went to Israel to see my [maternal] grandmother when I was seven, and I saw a picture of her husband, and I asked: who was that? But it was whats the right word? an incremental thing. His parents, he thinks, were both determinedly content and burdened by deep grief: Its paradoxical. What was it like to see so much antisemitism in the Labour party under Jeremy Corbyn? Terrible. One antisemite is too many. Keir is right to deal with it. He has made a lot of progress in dealing with it.

Miliband doesnt know what the next couple of years will bring, though he thinks that the scandal that is Partygate has been overtaken by events; the prime ministers survival is now far more likely. Is his brother, David, against whom he ruthlessly stood as Labour leader, ever coming back to Britain? (He works in New York, where he is CEO of the International Rescue Committee.) I dont know. Hes doing a very important job. But whatever happens, the party that wins the election will be the party that is best able to paint a picture of the future, and this means he is very busy himself: lots of meetings, the hoovering up of expertise.

Nevertheless, he has the luxury of more time these days. The frontbench is a more hospitable realm than the leaders office: You dont feel youre always carrying a Ming vase across the ice rink. In the pandemic, he learned to ride a bike and grew his mild obsession with cold water swimming. Its very boring when people go on about cold water swimming, and I am very boring about it: how long I lasted, the fact that it was four degrees. He has all the kit: a special hat, gloves and socks. And I wear trunks, too, obviously. Its my midlife crisis. He does it twice a week, up the road and yes, once, someone did try to take a photograph. What else? Books? Theatre? He hasnt been out much: Ive been quite Covid anxious. But at Christmas bloody months ago! he did manage to read one of Richard Osmans novels.

Getting up to go, Im struck by how strangely impersonal his sitting room is, as if all the nicknacks have been removed ahead of my arrival (perhaps Jonty, his aide, who for no good reason that I can see has sat in on our conversation, was tasked with this job, too). A game of Through the Keyhole would be quite impossible here, though as I stand up, I can see, out of the window, a lawn and a trampoline and

Suddenly, Im all excitement. Im wondering about the Ed Stone, that hubristic folly with which, in our house, weve been fixated ever since the Daily Mail promised a case of champagne to the person who could find it (to remind you, the Ed Stone was a large stone tablet on which six 2015 election pledges had unaccountably been inscribed). Is it out there, trailing ivy? Alas, it isnt. I dont know where it is, says Miliband, good naturedly. I wish I could say its in my toilet, but I think its smashed up somewhere. If I find it, Ill let you know. It should really be on display somewhere, I tell him; wouldnt the Peoples History Museum in Manchester take it? To which he can only reply, faux-downcast: Great. Serve as a warning.

Go Big: How to Fix Our World by Ed Miliband is published in paperback by Bodley Head on 17 March (9.99). To support the Guardian and Observer order your copy at guardianbookshop.com. Delivery charges may apply

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Whoever is Labour leader has my sympathy: Ed Miliband on Starmer, the climate crisis and mislaying the Ed Stone - The Guardian

CORRECTING and REPLACING: Verimatrix Selected to Safeguard Alphazet’s Streaming Service – Business Wire

Posted By on March 18, 2022

AIX-EN-PROVENCE, France & SAN DIEGO--(BUSINESS WIRE)--This replaces the announcement made at 5:45 PM CET on March 15 due to the following correction: Name correction of the Verimatrix Streamkeeper DRM solution.

The updated release reads:

VERIMATRIX SELECTED TO SAFEGUARD ALPHAZETS STREAMING SERVICE

Regulatory News:

Verimatrix, (Euronext Paris: VMX) (Paris:VMX), the leader in powering the modern connected world with people-centered security, today announced that Alphazet Technologies selected Verimatrix Streamkeeper DRM to efficiently and securely deliver its popular iTV app.

Featuring more than 90 TV channels, the interactive iTV app also offers high-quality films, series and cartoons all available across numerous platforms. Alphazet set out to make the user experience a top priority while still maximizing the needed protections for their app. The company plans to deploy Verimatrix Streamkeeper DRM in order to gain its proven, cloud-native DRM capabilities that allow for easy scalability as well as highly-appealing, cost-effective billing and provisioning.

Verimatrix became the clear fit for our iTV app security needs once we reviewed the ease at which we will gain needed scalability and added peace of mind as we continue to expand, said Yakhyobek Abdullaev, Director at Alphazet Technologies. The unique pricing and provisioning also added to the appeal, as it provides a cost-effective path during an important point in our ongoing success in the region. Verimatrix is an obvious leader and innovator in its field.

In order to deliver a consistently positive experience for app users, Verimatrix is pleased to provide streaming services such as iTV with the needed mix of protection and flexibility thats needed to address specific requirements, said Asaf Ashkenazi, Chief Operating Officer and President at Verimatrix. With easy integration and feature-rich options, our Streamkeeper DRM solution consistently stands out in the industry.

About VerimatrixVerimatrix (Euronext Paris: VMX) helps power the modern connected world with security made for people. We protect digital content, applications, and devices with intuitive, people-centered and frictionless security. Leading brands turn to Verimatrix to secure everything from premium movies and live streaming sports, to sensitive financial and healthcare data, to mission-critical mobile applications. We enable the trusted connections our customers depend on to deliver compelling content and experiences to millions of consumers around the world. Verimatrix helps partners get to market faster, scale easily, protect valuable revenue streams, and win new business. Visit http://www.verimatrix.com.

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CORRECTING and REPLACING: Verimatrix Selected to Safeguard Alphazet's Streaming Service - Business Wire

A Brief History of the Jewdle – Tablet Magazine

Posted By on March 18, 2022

A jewdle (Middle High German Judel; Old Yiddish Yudl; also known as der Speyerer Judenhund) was originally bred in the Jewish communities of the Rhine Valley in the 12th century. In light of recent discoveries, Jewish cultural historians are finally in agreement that the Rhineland massacres of 1096 had served as the principal motivation for the development of this remarkable breed. In Shinayim, a treatise known from its 14th-century copy recently donated to Jdisches Museum Worms, Shlomo Bar Canina of Mainz speaks of the miraculous qualities of the jewdle: Developed with patience and love from common domesticated wolf-dogs, these Jewish creations embody some of the best qualities of our people: strength of spirit, fathomless memory, great devotion, and a passion for learning. In the old synagogue of the city of Speyer, a surviving wall of the inner courtyard bears a small statue of a canine with an elongated face and elaborate sidelocks. By the 13th century the jewdle spread across Ashkenaz, and yet its traces had nearly vanished by the time Jews migrated eastward into Polish lands. In the saddle bags of Jewish merchants and traders, jewdle puppies even reached the Far East. Some evidence indicates that the Japanese shikoku (juhoku) ken was bred as a cross of the jewdle and the native island dogs.

In the 2020 edition of Yelpsteins Encyclopedia of Jewish Civilization, the disappearance of the jewdle from everyday culture of Ashkenazi Jews is linked directly to the Black Death and the decimation of Jewish communities in the Palatinate. Armed with DNA studies, recent sources have demonstrated that by the middle of the 15th century dog breeders serving Archbishop Diether von Isenburg of Mainz claimed to have created a German water dog, which they named pudel (from the Low German puddeln to splash)and which eventually became known in English as poodle and in French as caniche. In fact, this was but a clever cooption of the jewdle by the Christian authorities. To conceal this theft, the German breeders also concocted what is still commonly known as the poodle cut, a supersessionist froofie style that emphasized a lions head and deemphasized the shape of the jewdles head, nose, and sidelong earcurls. As the breed became very popular, first across German lands, later in France and all across the European continent, some jewdles resisted the efforts of forced baptism and kept Jewish memory alive. Poodle breeders to this day are reluctant to feed poodles pork or add milk products to their meat-based kibble. That poodles were frowned upon by Nazi racial cynology offers further evidentiary teeth in support of the breeds Jewish origins. In 1938 Johann Schwanz, head of a dynasty of Cologne poodle breeders, was forced to leave Nazi Germany and go into exile. He settled in Wardsboro, Vermont, and founded Mystical Curls, a family dog farm still revered by poodle lovers in America.

The first efforts to take back the jewdle date to the Six-Day War and the subsequent boost of Jewish pride. Yet it took another 20 years to form the Jewish Canine Society of America, headquartered in Philadelphia, and it wasnt until 2000 that Carla Barks, the first certified jewdle breeder, established herself in Newport, Rhode Island, symbolically the site of Americas first synagogue. Ms. Barks broke with centuries of the distinct poodle cut and began to promote the original jewdle look, which featured long flappy coats and cultivated earcurls. Miniature black, silver, and apricot jewdles became especially popular among enlightened members of the Jewish American community, the dogs success owing itself in part to the 2005 Hollywood release of Dovening With Charlie Across America, the rediscovered travelogue by John Steinbark. Its safe to say that the efforts to recaninize the jewdle as a major part of Ashkenazi heritage have repaid, and the 2010s chimed in a full renaissance of the jewdle. It was then that the first references to the jewdle entered dictionaries of urban slang and American idioms. There were even individuals who falsely claimed to have coined the term jewdle, but Jewish linguists and cynologists demurred at these acts of cultural misappropriation. At the same time, calls have been made to cancel the term poodle entirely and exclusively employ jewdle in reference to all canines descended from the Jewish Speyer dog. Thankfully, a combination of Jewish common sense and pragmatism has prevailed.

Two sizes are especially popular among jewdle-lovers in the U.S. and Canada: the biggest variety, now increasingly referred to as the great American jewdle, and the medium-size dog, which my wife likes to call the minijewdle. According to data annually released by the American Kennel Institute, the jewdle now ranks among Americas 15 most popular breeds. In fact, opportunists among dog breeders began crossing the jewdle with other breeds, their efforts resulting in the introduction of the labrajewdle, bernejewdle, and cockajewdle. The latter is sometimes referred to as the cockajew, much to the objection of the Anti-Defamation League. The jewdle enjoys cult status among American Jews and is gaining popularity in Israel, especially among French and Russian repatriates. In Brookline, Massachusetts, a near-suburb of Boston with a sizable Jewish community where Ive lived for the past 11 years, a jewdle grooming parlor recently opened on Harvard Street.

Almost three years ago my wife, Karen, our teenage daughters, Mira and Tatiana, and I became the happy human companions of Stella, a silver miniature jewdle with a charming half-smile, the hazel eyes of a sage, and the face simultaneously resembling Rosa Luxemburg, Golda Meir, and Barbra Streisand. Stella was 2 months old when she joined our family, and she is decidedly the dog of our life: boundlessly loving, devoted, brilliant, and something of a trickster. Just as its getting harder and harder to raise Jewish children in America, weve discovered that raising a jewdle presents the dog lover with numerous challenges. Now that Stella is past her teen years and entering adulthood, I feel ready to share a few practical considerations. They are meant to help the new jewdle companions avoid some of the common pitfalls while also continuing to grow with their chosen canine. To wit:

DIET. While jewdles have an innate predisposition to kashrut, it is essential to allow them to explore different food groups and develop a multicultural Jewish palate. Jewdles have a bit of a sweet tooth and especially enjoy coconut barkaroons and rhubark pies. Word of warning: Jewdles are severely allergic to shellfish and venison.

EXERCISE. Jewdles are neither naturally athletic nor categorically unathletic, basketball and martial arts being the principal exceptions. Judo is by far the jewdles sport of choice, and dog trainers have been developing a special variety of jewdle fighting techniques based on both Japanese martial arts and Israels own Krav Maga.

EMOTIONAL CONDITIONING. Centuries of living as crypto-Jews have doubtless contributed to the development of the jewdles high-strung, anxious personality, sometimes given to bouts of self-doubt and panic attacks. I recommend regular yoga and meditation, especially the series of canine mindful exercises developed for YouTube by Dariene, herself a human companion of a jewdle by the name of Benjew.

EDUCATION. I have yet to meet a jewdle who hasnt benefited from Hebrew school, so please take your dogs formal Jewish education seriously. Around the age of 1 1/2 your jewdle may display a rebellious attitude toward going to shul and attending Hebrew school. Dont worry, this, too, shall pass.

HIGH CULTURE AND POPULAR CULTURE. While many companions of jewdles have lofty cultural aspirations for their dogs, they should temper them with the reality of todays popular culture. Of course its good to thrust a copy of Anna Karenina on your 2-year old jewdle and even point out that Laska, Levins hunting dog, is actually a jewdle in disguise. But please dont smirk when your jewdle listens to Neil Youngs Old King or howls a rendition of Hey, Jewdle.

IDENTITY AND JEWISH UPBRINGING. In addition to what we said earlier about your jewdles education, I would encourage you not to deprive your jewdle of their hard-earned privilege of celebrating Jewish adulthood. Some synagogues nowadays will allow their congregants to hold brkai mitzvot in the sanctuary. And dont forget to take advantage of Barkright trips and give your jewdle a foretaste of Israel.

OLD YANKEE GENTEEL PREJUDICE. When you walk with your jewdle in particularly white Christian neighborhoods and areas of the country, you may encounter a retired lady of the sort that drives a red Audi and strolls her lapdog in a baby carriage. Dont be surprised if you sense a whiff of old prejudice in the ladys comment, made under her breath and addressed to you and your jewdle: Boy does that dog bare its teeth! You would probably do well by sparing your jewdle an encounter with the less-than-tolerant American past. Dont take your beloved jewdle into the lobby of that great Cape Cod hotel where a sign No dogs, no Jews used to hang above reception.

NEW AMERICAN ANTISEMITISM. Over the past five years, white supremacist dogs have shown their ugly muzzles in the American mainstream. Their calls, The jewdle shall not replace us, are as much a sign of our sociopolitical climate as are waves of anti-Zionism coming from the radical canine left and scorching the loopy ears of the jewdle. While the jewdle companions should not overreact by exaggerating the proportions of this new American antisemitism, complacency, too, gets us nowhere. Jewdle companions should teach their jewdles to read the writing on the cans of dog food.

LAST TEETH OF WISDOM: Please remember that raising a jewdle is a process, not an act of challenging the status quo. While I certainly hope that you and your jewdle will enjoy many years of cloudless existence in America, its not a bad idea to prepare yourself to a sudden change of fortune. What will you do if one day your jewdle decides to make aliyah and settle in Bnei Bark?

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A Brief History of the Jewdle - Tablet Magazine

Mila Kunis Net Worth, Salary, Investments and More – TheTealMango

Posted By on March 18, 2022

Mila Kunis is a Ukrainian-born actress with an estimated net worth of $75 million. She rose to stardom when she was a child. Kunis gained prominence for her central role in the television period sitcom That 70s Show.

She grabbed the headlines recently as the 38-year-old Bad Moms actress and husband Ashton Kutcher launched a campaign to raise funds for Humanitarian efforts in Ukraine collecting more than $20 million in less than one week against their goal of $30 million.

Kunis is also in the news as she opened up on her Ukrainian roots and the Ukrainian invasion by Russia. She uploaded a candid interview with Maria Shriver on YouTube on 11th March.

She said in the interview with Maria Shriver for the journalists Conversations Above the Noise, I very much have always felt like an American. People were like, Oh, youre so Eastern European. I was like, Im so L.A. What do you mean? My whole life I was like L.A. through and through. Then this happens and mind you, we have friends in Ukraine, Ash and I went and met with [President Volodymyr] Zelenskyy right before COVID. Ive been there, but have always considered myself very much an American.

Kunis further added, I dont think that we need to consider the people of Russia an enemy. I do really want to emphasize that. I dont think that thats being said enough in the press. I think that theres now, If youre not with us, youre against us mentality. I dont want people to conflate the two problems that are happening.

Below is every bit of Mila Kunis you need to know.

Milena Markovna Kunis was born in the year 1983 in Chernivtsi, Ukraine. Her parents migrated to Los Angeles, California when she was just 7 years old. Her mother tongue is Russian and is also the common language within her family.

She completed her graduation in 2001 and then attended the University of California, Los Angeles (UCLA). She disclosed that her ethnicity is 96% Ashkenazi Jewish in 2017.

She started her career in acting at the age of nine when her father enrolled her in acting classes at the Beverly Hills Studios. On her debut audition, she landed the role for a Barbie commercial.

She first appeared on TV in the daytime soap opera Days of Our Lives in 1994.She then moved into films in the year 2001 with the film Get Over It by starring opposite Kirsten Dunst.

She featured in many movies like American Psycho (2002), After Sex (2007), Boot Camp (2008), Forgetting Sarah Marshall (2008), Max Payne (2008), Extract (2009), The Book of Eli (2010), Date Night (2010), Black Swan (2010), Friends With Benefits (2011), Ted (2012), Jupiter Ascending (2015) and Bad Moms (2016).

She received several awards and nominations in her professional career spanning more than two decades.

Kunis also became a household name as a voice actor. She lent the voice of Meg on the animated series Family Guy.

She earns around $100,000 per episode as a voice actor in the series which turns out to be around $2 million per annum. She also makes money through royalties from the sale of DVDs, merchandise and syndication deals.

She purchased a condo in West Hollywood for $540,000 in the year 2002. In 2008, Kunis purchased a home in the Laurel Canyon area of LA for $2.9 million.

She is married to Ashton Kutcher and the couple share two children together.She and her husband bought a lavish home in Beverly Hills for $10.2 million in 2014. They recently sold the house in Jan 2022 for $10.35 million.

The couple bought one more house in Carpenteria, California, near Santa Barbara in June 2017 for $10 million. The property is spread across a combined 3,100-square-feet of interior living space.

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Mila Kunis Net Worth, Salary, Investments and More - TheTealMango

A rabbi, a clown and a sushi chef walk into a restaurant. They’re here to celebrate Purim – The Arizona Republic

Posted By on March 18, 2022

At Scottsdale's newest kosher restaurant, a sushi chefquietly workedbehind a counterstacked with a pile of triangular cookies. Thechef hadbeen at Fata Morgana since it opened in the back corner of a long strip mall off Scottsdale Road inJanuary. But the cookies were a new offering.

Co-owner Bar Timibegan ordering them a few weeks ago in preparation for the Jewish holiday Purim, which begins the evening of March 16 this year.

Stuffedwith apricot jelly or sweet fillings like chocolate,the triangle-shaped hamantashen are given as gifts during the holiday, which while not as big of a holiday as Yom Kippur or Passover,isstill widely celebrated by the Jewish community around the worldand across Israel, where Timi grew up.

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In his home city ofPetahTikva, a suburb that's about 15 minutes outside ofTel Aviv, the storesremain open duringPurim,a contrast to bigger holidays like Passover, when most close.People can go shopping and go about their day, he said. There arelots of parties where revelers dress up in costumes andclowns entertain the children.

In keeping with Talmudic tradition, Orthodox and Hassidic Jews will drink sizable amounts of alcohol, until they can't tell the villain in the Purim story apart from the hero.

"Its a very happy holiday," Timi said."Theres no rules with Purim."

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Purim is all aboutembracingthe hidden, explained Jeffrey Lipschultz, a local rabbi at Beth Emeth Congregation who just happened to be eating lunch at Fata Morgana that day. He frequents therestaurant for their falafel sandwiches, which are done in anIsraeli style and served inside pita bread.

"The purpose of Purim is to bring the real personality out," he said. "In the Book of Esther, Godis not mentioned once in the entire book. So you have to find the hidden aspect of God in Esther. So we find the hidden aspects of ourselves by putting on costumes."

During the holiday, Lipschultz himself will dress up like a clown to entertain the kids. But in keeping with his Conservative Jewish faith, he does not drink to celebrate the holiday. "I went to college for that," he joked. But for some Jewish sects, drinking is actually a mitzvah, or a good deed, he said.

The Purim story writtenin The Book of Esther, also known asThe Megillah,details how the Jewish leader Mordechai and his cousin Esther saved the Jews from a murderous plot by a Persian noble named Haman.

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One tradition suggests that revelers should drink until they "no longer distinguish between arur Haman, 'cursed is Haman,'and baruch Mordechai, 'blessed is Mordecai.'"

In Israel, many Jewish people will head to synagogue to hear theMegillah, and kids will shake noisemakers every time the villain Haman's name is mentioned. They will also eathamantashen cookies, which are triangle shaped to symbolize Haman's hat, or in some interpretations, his ears.

"Usually in Jewish holidays, its very serious," said the other co-owner David Babaganov. "Purim is very fun, its just fun."

This year, on Wednesday, March 16, Fata Morgana is staying open latetohost an after-hours Purim service wherea rabbi willreadfrom theMegillah. On March 15th at 4 p.m., a clown named Shani will be at the restaurantface-painting and entertaining the kids.

Friends Timi andBabaganov decided to open Fata Morgana to showcase Timi's homecooked Israeli food. Babaganov, who grew up in Alberta, Canada, is of Bukharian Jewishheritage and Timi's family have roots in Morocco.So at the restaurant,they highlight a range of flavors on the all-kosher menu andmany of the dishes feature thevibrant spice paletteof North Africaand the Middle East.

The sushi chef works under the guidance of a rabbi, who comes to the restaurant every day to bless the food. Fata Morgana is one of only a handful of kosher restaurants in Arizona, in addition to the Bukharian Uzbek restaurant Cafe Chenar as well asKitchen 18 in Scottsdale, which serves Chinese and Middle Eastern foods.

Timi, who keeps kosher, said it was very important for him to bring in a sushi chef, because heand his wife had nowhere to go for kosher sushi in Arizona. He explained that the difference wasin the seaweed, which needs to be organic to be classified as kosher. Also in keeping with kosher traditions, the chef does not use shrimp, crab or any dairy like cream cheese. They useimitationcrab andvegancream cheesein some rolls.

"What did the Buddhist say to the hot dog vendor?" Rabbi Lipschultz joked. "Make me one with everything. That's Israeli or Jewish food.We take all the cultures that weve been influenced by, and we make it our own."

Much of Fata Morgan's menu is North African and Middle Eastern dishes, like sabich, an egg and fried eggplant sandwich topped with amba, a savory mango chutney, which was popularized in Israel by Iraqi Jews. A lunch platter of chicken shawarma is served with a delectable assortment of flavorful sauces, like a tomato-basedcondiment called matboucha, which is a specialty of Moroccan Jews. They also serve chicken schnitzel, an Ashkenazi dish.

Available for a limited time, thehamantashen cookies come from a commercial kosher bakery calledReismans in Brooklyn. RabbiLipschultz's favorite is poppy seed, but theapricot version was a stunner, with a crumbly cookie crust that encased a lightly sweet filling.

Whether or not you visit Fata Morgana during the holidays, you'll enjoy a menu filled with diverse traditions in a welcoming dining room meant to feel like home to the many who frequent it.

"Jewish food is very unique," Lipschultz said. "Because we take a little bit of (all our) cultures with us."

Details: Fata Morgana,7116 E. Mercer Lane, Suite 103, Scottsdale.480-687-2243,fatamorganaaz.com.

Reach reporter Andi Berlinatamberlin@azcentral.com. Follow her on Facebook @andiberlin,Instagram @andiberlin or Twitter @andiberlin.

Subscribe to azcentral.com today.

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A rabbi, a clown and a sushi chef walk into a restaurant. They're here to celebrate Purim - The Arizona Republic

Attack on Ukraine Summons Haunting Echoes of the Past – Jewish Journal

Posted By on March 18, 2022

As the world watches in horror as millions of Ukrainians resist, take shelter or flee from Russian attacks, news reports stir up connections to a haunting past. For many, images of fear and flight from places like Lviv, Kyiv, Donbas, Odesa and Babi Yar summon echoes of the unspeakable inhumanity of the Holocaust.

These vignettes from testimonies in USC Shoah Foundations Visual History Archive bring just a few stories from these places to light. The words of survivors, as they often do, reach forward through time.

Helen Helfant

To Helen Helfant, Odesa felt like a godsend.

In 1940 Helen and her husband had staged a daring midnight escape from Nazi-occupied Warsaw into Soviet-occupied territory. But they were arrested and banished to a settlement in the forests of the remote Soviet autonomous Republic of Komi, where for four long winter months, they spent their days chopping trees and passed their nights in a windblown shack, fueled only by a daily ration of 600 grams of bread and a bit of watery soup.

Helen and her husband were again able to escape, this time in the spring of 1941 when they trekked into the dense forests of Komi, and then beyond.

We crossed Russia from the north to the south, mostly running on foot, and partially by train, Helen said in testimony recorded in 1995. Within a few weeks, they had covered 2,500 kilometers.

We crossed Russia from the north to the south, mostly running on foot, and partially by train, Helen said in testimony recorded in 1995. Within a few weeks, they had covered 2,500 kilometers.

And then we reached Odesa It was like a miracle, because over there was a warm climate. That is what we were crying in a fantasy, just to reach a warm climate, because we were so much frozen in the Siberian town, she said.

Helen and her husband both found jobs, and a widow rented them a room in her apartment.

But then, just a few months after they arrived, on June 22, 1941, Hitler attacked the Soviet Union and Helens husband was conscripted into the Red Army.

And Hitler started the bombardment of the city. It was such a beautiful city, Odesa. I will never forget, a beautiful city. And he was destroying the city part by part, again the same thing like in Warsaw, a repetition of Warsaw. There was no light, no water, there was nothing to eat, she said.

One night, Helen joined a line outside a warehouse to get sugar, oil, bread whatever the communist government might be offering. She stood in the snaking line from 10 p.m. to 6 a.m., but then realized she had forgotten to bring a jar with which to carry some oil. She asked someone to hold her place in line while she ran back to her nearby apartment.

When she returned 15 minutes later, the line had been decimated.

It was a terrible bomb that they threw on this line. When I came down, I didnt recognize anybody there were hands and legs and heads. The whole line, about 800 people, got killed. If I wouldnt go for this bottle, I would have got killed the same, she said. I dont believe in miracles, but somehow, it happens in life things that you cant imagine how it happened.

Samuel Orshan

Samuel Orshan lived with his parents, his younger brother, and a large extended family in a Kyiv neighborhood near what was known as the Jewish Market.

He was 11 years old on June 22, 1941, when Germany launched a massive attack on the Soviet Union.

There was bombing all around us, Orshan recalled in his testimony. We lived not far from a big factory and they bombed that factory, so we could hear the explosions, too.

The attacks went on for months. Samuel remembered standing on the roof to watch the explosions as his mother screamed for him to come down to the bomb shelter.

One night in August 1941, Samuels father, who was serving in the air defense unit of the Red Army around Kyiv, showed up with a truck and told the family to pack.

One night in August 1941, Samuels father, who was serving in the air defense unit of the Red Army around Kyiv, showed up with a truck and told the family to pack. He had spent the previous month planning how to get his family to safety before the city fell under Nazi control. That night he drove his family to the cattle train that would evacuate them, and left to rejoin his army unit.

Samuel, his mother and brother were sent to the city of Kizlyar, in todays Republic of Dagestan, and then to a nearby farming village. Samuel cared for his brother while his mother worked in a hospital. By the end of September 1941, they heard that Kyiv had fallen to the Germans and received the news that Samuels father was missing in action.

A few months later, a neighbor from Kyiv turned up injured in the hospital where Samuels mother worked as a nurse. He told them that immediately after the Nazis occupied Kyiv, in September 1941, all of the Jews in Kyiv and the surrounding areas had been rounded up and forced to march to Babi Yar, a ravine near the old cemetery. He said he had seen Samuels father there before managing to slip away from the human column and hide in a courtyard. Almost no one else managed to escape the ensuing massacre, the neighbor said.

As the German army advanced south in 1942, Samuels family was evacuated to Tbilisi, the capital of Georgia. There they were housed in a large hall with more than a dozen other families. Samuels mother found work while his brother started kindergarten. Samuel tried to talk his way into a military academy, but instead had to settle on trade school.

In December 1943, the Red Army recaptured Kyiv after a prolonged battle with German forces. Samuel, then 14, knew what he had to do.

I couldnt stay anymore in Tbilisi. I wanted to go home and fight Germans, he said.

He left his mother and brother and headed for Kyivnearly 2,000 kilometers awayby hopping trains and hitching rides with sympathetic military transports.

He arrived in battle-scarred Kyiv in the spring of 1944. To his great disappointment, the army would not take a boy as young and lanky as Samuel. So, instead, he lived with an aunt and uncle and again enrolled in a trade school.

Samuel later learned that about 20 members of his familyincluding his fatherwere among the 34,000 Jews killed at Babi Yar over a two-day period in September 1941.

Waves of War in Lviv

Alex Redner

As a young boy, Alex Redner lived through three waves of occupation in his native Lviv (then Lww, part of the Second Polish Republic): A German invasion followed swiftly by Russian occupation in 1939; another German invasion in June, 1941; and then Russian liberation and occupation in July, 1944.

Before all that, Alex had enjoyed a good life. His father was a respected doctor, with patients from many backgrounds. Alex had an older sister, Emily, and a large extended family.

Alex was 11 when Hitler invaded Poland on September 1, 1939.

Alex was 11 when Hitler invaded Poland on September 1, 1939. We had hundreds of refugees fleeing from west to east, and the roads were simply filled end to end with people trying to run away, he said in his testimony.

We had hundreds of refugees fleeing from west to east, and the roads were simply filled end to end with people trying to run away, he said in his testimony.

Within a few days the German military campaign had reached Lviv, which was on the far eastern side of Poland.

We had daily bombing of German planes. We were practically living our days and nights in a basement shelter, Alex said.

On September 17, 1939, Germany handed Lviv to the Soviet Union as part of a secret pact between Hitler and Stalin, and the city, with its large populations of Ukrainians, Poles, Jews and Russians, came under Soviet control.

Lviv rapidly filled with refugees from Poland who wagered that life under Stalin would be better than under Hitler. The Redners made room in their apartment for friends, relatives, and even strangers seeking shelter.

Then, on June 22, 1941, German planes bombed the city and on July 1, its troops occupied Lviv.

From the very first day, it was an abysmal situation. It was like being thrown from a normal life down in the pits and becoming a rat trapped in the bottom of a pit. That was that big of a change, Alex said.

Nazi attacks on the citys Jews began immediately. Alex and his family were able to evade several roundups and deportations, but his grandfather was killed. The family lived in and out of hiding using false papers and spent many months in the Lviv ghetto. When the Red Army liberated Lviv in July 1944, they were hiding in a village 20 miles from the city.

When they went back to Lviv one of only a handful of Jewish families to return they found that their apartment had recently been vacated by Germans. The Redner apartment became a stop for the many Jewish refugees who arrived in Lviv.

I remember that we had, day after day, people with a tea in hand telling us the story how they eventually escaped, and they came back to Lww. And we didnt have any good news for anybody, he said.

The Redners left Lviv in 1946, and Alex made his way to France, where he met his wife, then moved to Uruguay, where his parents were living. He and his wife and two daughters ended up in Pennsylvania.

When he gave his testimony in 1995, he had these cautionary words.

I think that the lesson that we all should remember is that we are surrounded by a very dangerous world, he said. If Hitler succeeded to make out of Germany a nation of criminals in a little time, through a very shrewd effort of propaganda, that same thing can be done in very many other places, in much less time, with the help of television and modern technology. We should be prepared to somehow deal with it the moment it happens.

Julie Gruenbaum Fax, former senior writer for The Jewish Journal, is a writer and content creator for USC Shoah Foundation. She is working on a book on her grandparents Holocaust experience.

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Attack on Ukraine Summons Haunting Echoes of the Past - Jewish Journal

The truth may not set you free, but its the best weapon against the enslaving lie – The Altamont Enterprise

Posted By on March 18, 2022

Only those who were there will ever know, and those who were there can never tell, said Elie Wiesel of the Holocaust.

Patricia C. Bischof is the eldest child of two Holocaust survivors. Her parents never spoke of their past. Ever.

She spent years piecing together her parents history, one fragment at a time, and in doing so found her voice. Her father, from a middle-class Munich family, was imprisoned in Dachau for having a relationship with an Aryan woman. There, he was forced to stone others to death. Her mothers sheltered life in what became Poland was shattered by the Nazis. All of her grandparents were murdered.

Bischof heard the story of her mothers life for the first time as an adult after she arranged for her mother to be interviewed by the Shoah Foundation. Bischof sat in another room and wept as she listened.

Steven Spielberg created the foundation Shoah is the Hebrew word for Holocaust after filming Schindlers List, during which he heard the stories of Holocaust survivors. He understood the value of recording the stories of genocide survivors.

Currently, the foundation has this statement posted on its website: We are deeply disturbed by Russian President Vladimir Putins call to denazify Ukraine a country with a Jewish president who lost family members in the Holocaust and by his unfounded claim that the military incursion was justified by genocide in Ukraine. We must call out and educate against Holocaust distortion and the toxic language so often used to foment violence and undermine democracy.

A lot of times language gets distorted, Bischof told us in last weeks Enterprise podcast as we talked about her memoir and the war in Ukraine. People use parts incorrectly. And they oftentimes dont understand what theyre saying. I mean, they think they understand, but they dont. And they might either cheapen the situation or misconstrue the situation.

Bischof wrote her book, she said, to tell the truth, to document what had happened to her parents and how it affected another generation.

We, in the Western world, can see what is happening now in Ukraine. We can see the bombed cities and the dead bodies. We cant of course experience the truth of it the way someone being shaken by the bombs or loosing people they love can.

Our knowledge is abstract in the same way knowledge of the Holocaust is for most of us. Several years ago, we talked to the late Milton Hart, who was then in his 90s. He had joined the Army right after graduating from Berne-Knox in 1944 and served in the 20th Armored Division.

In 1945, he helped liberate Dachau, and, three-quarters of a century later, he cried when he spoke of it. They were like walking skeletons, he said of the surviving concentration camp prisoners. Hart gave his rations to them. It was horrible, he said.

Some horrors are just too vast to fully grasp from afar.

But what has most profoundly troubled us with the current war in Ukraine, when it comes to truth telling, is the purposeful deception of Russians by Vladimir Putin. He has signed a law that would punish anyone, with up to 15 years in prison, for spreading false information.

False information includes describing Russias attack on Ukraine as a war. Russias own independent media has gone off the air and journalists from foreign media have left.

Next, a digital blockade went up, shutting Russians off from communications with the rest of the world. Facebook was blocked and Netflix and TikTok suspended services.

This has led to many Russians even ones with children living in Ukraine not knowing that Ukraine has been attacked by Russia. Many believe the propaganda that Russia is performing only surgical strikes on military facilities to liberate Ukraine from Nazi control.

Its effective propaganda because Russians suffered from Nazis and that suffering is remembered through generations as it has been for Bischofs family. But its not true.

Misha Katsurin, a Ukrainian restaurateur, has started a website https://papapover.com/en/, which means, Papa, believe to urge Ukrainians with families in Russia to speak to them about the war.

There are 11 million Russians who have relatives in Ukraine, Katsurin told The New York Times about starting the website after a phone call, recording his fathers disbelief, went viral. With 11 million people, everything can happen from revolution to at least some resistance.

At the top of Katsurins website is a recording of that conversation with his father, with an English translation printed beneath. The son describes things I see with my own eyes but you dont believe me. He says, Dad, nobody ever oppressed me. He tells his father of the bombing and the killing and the mayhem and says, I just want you to know the truth.

The website urges, Call your loved ones in Russia. They have been lied to for 20 years. Its hard for them. And theyre already scared. Help them, tell the truth.

Katsurin goes on to list the propaganda that needs refuting: There is no genocide of the Russian population in Ukraine, Nazism in Ukraine is the Kremlin myth, In Ukraine, there is now a war with the use of prohibited weapons by Russia, and Russia is the agressor country that unleashed a war in Europe and now is killing the peaceful population of Ukraine.

We, as citizens of the United States, should not feel smug as we listen to a father who cannot accept what is clearly documented as truth. We should not feel as if we know better.

After all, we live in a time when up to a quarter of our own citizens believe although documentation from more than 60 court challenges shows otherwise that the 2020 presidential election was fraudulent. Belief in that lie has led many states to adopt voter restrictions.

Ignoring the truth has consequences. Some of them undermine democracy not as dramatically as a war but just as perniciously.

We admire Misha Katsurins campaign to spread the truth one phone call and one family member at a time when there is no other way with all but state media shut down. Here in the United States, we must not squander the many opportunities we have for discovering and sharing truth.

Each of us in a democracy has the duty to seek the truth and tell the truth. And, like the Shoah Foundation, we must call out, at any level, when the truth is not being told.

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The truth may not set you free, but its the best weapon against the enslaving lie - The Altamont Enterprise

Two New Exhibits Explore the Legacy of Eva Kor and Holocaust History – Weekly View

Posted By on March 18, 2022

March 17, 2022

INDIANAPOLIS The Indiana Historical Society (IHS)s newest exhibits, Eva Kor from Auschwitz to Indiana and Dimensions in Testimony, opene March 12 at the Eugene and Marilyn Glick Indiana History Center, located at 450 W. Ohio St. in downtown Indianapolis.Eva Kor from Auschwitz to Indiana tells the remarkable story of Eva Mozes Kor, who survived Auschwitz as a child and the experiments of Dr. Joseph Mengele, and grew up to be one of the most influential Holocaust educators and activists in the world. She ignited a global manhunt for Mengele, organized other survivors, and educated millions about what happened during the Holocaust and about her vision of empowerment and forgiveness.The exhibit includes never-before-seen artifacts and images, original film footage from award-winning documentarian Ted Green and several dynamic interactive elements, like a virtual reality experience that transports visitors to Auschwitz and includes Evas own voice recounting her experiences there.The exhibit is open through January 2024.On July 4, 2019, Eva Kor died at the age of 85, but her legacy as a survivor, activist and fighter continues to serve as an inspiration to millions. On Jan. 25, 2022, Indiana Governor Eric Holcomb declared Jan. 27 to be Eva Education Day a day of recognition throughout the state.Another new exhibit, Dimensions in Testimony, is open at the IHS. Brought to IHS in partnership with CANDLES Holocaust Museum and Education Center, this groundbreaking project from USC Shoah Foundation enables people to ask questions that prompt real-time responses from pre-recorded interviews with Holocaust survivors and other witnesses to genocide including Eva Kor. It integrates advanced filming techniques, specialized display technologies and next-generation natural language processing to create an interactive biography allowing conversational interactions with these eyewitnesses to history.Dimensions in Testimony runs through January 2024.CANDLES is an acronym for Children of Auschwitz Nazi Deadly Lab Experiments Survivors. It was founded in 1984 as a nonprofit organization by Eva Mozes Kor with help from her twin sister, Miriam Mozes Zeiger, to launch an effort to locate other surviving Mengele twins. As a result of their efforts, they were able to locate 122 individual Mengele twins living in 10 countries and four continents. The search for more twins continues to this day.In 1995, Eva opened the CANDLES Holocaust Museum and Education Center in Terre Haute. In 2003, the museum was firebombed by an arsonist and burned to the ground. With support from the community and organizations, a new museum building opened in 2005 and remains an important part of the community today.

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Two New Exhibits Explore the Legacy of Eva Kor and Holocaust History - Weekly View

Guest Column: How Method Acting Elevated Five Films From The Godfather to The Lost Daughter – Yahoo Entertainment

Posted By on March 18, 2022

During the second half of the 20th Century, the Method an acting technique codified by Lee Strasberg that draws on the individual actors idiosyncrasies, psychology and emotion to help breathe life into their roles transitioned from insurgent movement to dominant establishment to an often-mocked and misunderstood long twilight in the popular consciousness.

Along the way, it revolutionized acting, writing and directing, and became almost synonymous with American performance. Strasberg, who ran the Actors Studio and taught both privately and at various schools, wasnt alone in leading this revolution. He had several rivals in Stella Adler, Sanford Meisner, Robert Lewis, Uta Hagen and others, and all of them traced the roots of their teaching to the Russian director and actor Konstantin Stanislavski, who was arguably the first person to create a technique that approached the actors inner life, creative spirit and psychology alongside her voice and body.

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We live now in the aftermath of that revolution, and with the taste it helped created. Here are five films with great Method (or Method-style) performances, showing how it evolved over time:

Rod Steiger in The Pawnbroker (1964)

Rod Steiger was one of the most important Method actors of his generation. In his supporting turns in films like On the Waterfront and his work in live television drama (including the original Marty), Steiger defined a highly emotional, fully committed and risk-taking form of acting. But he also got a bad rap for being emotionally over the top or, as Sidney Lumet, who directed The Pawnbroker put it, making tasteless choices. Great art often risks bad taste, however, and The Pawnbroker lives right on that line. In it, Steiger plays Sol Nazerman, a Jewish Holocaust survivor who manages a pawn shop in Harlem thats a front for a gangster named Rodriguez. When Nazerman learns that Rodriguezs business concerns include sex work, he refuses to work for him anymore because, as we come to learn, his wife died in a camp brothel during the Shoah. In his confrontation scene with Rodriguez, Steiger does things that are almost inhuman in their emotional extremity. The trembling that comes all over his face and body seems wholly unintentional, his weeping perhaps outside is control, his every physical gesture filled with an intensity that should be unsustainable. Its difficult to watch but feels closer to the truth of experiencing trauma than most cinematic portraits.

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Sidney Poitier and Lee Grant in In The Heat of the Night (1967)

By the late 1960s, the Method was the dominant force in American screen acting. Even people who didnt study with Lee Strasberg usually studied with Stella Adler, Sanford Meisner or another of his rivals in the world of Stanislavski-based instruction. The Graduate starred Method actors Dustin Hoffman and Anne Bancroft, was directed by Mike Nichols, who had studied with Strasberg, and was co-written by Calder Willingham, who had risen to fame because of the Actors Studio adaptation of his book End as a Man. Bonnie and Clyde starred Actors Studio member Estelle Parsons, Method actors Gene Hackman and Faye Dunaway and Stella Adler student Warren Beatty. Director Arthur Penn was a mover and shaker at the Actors Studio as well and would eventually become its president. But even more mainstream films like In the Heat of the Night relied on the Method talents of Sydney Poitier, Lee Grant and Rod Steiger, who finally won an Oscar for his performance. All three bring incredible nuance and a sense of presence and living in the moment to their performances which give the film a rich, detailed, nuanced quality that helps it transcend its liberal message picture origins. Just watch the scene in where Poitier tells Grant that her husband has been murdered. Watch how their bodies navigate all the little details of their relationship, and the way that race shapes this encounter between strangers. Watch how Poitier uses his body to keep Grant from leaving the room without threatening her, while Grant decides whether she, a proper Southern lady, will take a Black mans hand and let him comfort her. The film is filled with little details like these that suffuse it with a power it otherwise wouldve lacked.

Al Pacino in The Godfather (1972)

The Godfather was Al Pacinos third film, and his performance as Michael Corleone was so restrained, so subtext-driven, that he was almost fired off the movie. What I thought was to low-key it early on, he explained, hoping that a character would emerge that will surprise you, but studio execs were initially confused by his performance, by the way he leaned into Michaels mysteriousness. Of course, that mysteriousness is key to the films power, and nowhere is that clearer than in the scene where his wife Kay (played by Meisner student Diane Keaton) confronts him about whether or not he has had his brother-in-law killed. Pacino and Keaton challenge one another to reach new heights in the scene, and it is the only moment where we get a glimpse of the titanic rage that would be such an important part of Pacinos acting in the future. When he slams his hand on his desk and firmly shouts, No!, both Kay and the audience finally realize exactly how dangerous Michael is, exactly how much hes been holding back and keeping in control. As always, Pacinos eyes are the key to the scene and to the role. Watch how they seem to lit from within, almost supernatural and predatory, expressive beyond what normal humans can do.

Sally Field in Norma Rae (1979)

The Methods true territory is that of the unsaid the unexpressable desire, the buried subtext, the emotion that yearns to burst forth. Martin Landau, an Oscar-winning actor and teacher of the Method, said that the key to the Method approach to emotion was to find the emotion, and then find a way to allow it out, and then hold it back the way the character would, and if stuff leaks out thats whats supposed to happen. This suppression creates a wonderfully compelling tension that also allows the actor to go big when the cathartic moment of release finally arrives. Few scenes illustrate this better than Sally Fields famous raising aloft of the sign that says UNION in Norma Rae. The film has many connections to the Method. Director Martin Ritt was a major force at the Actors Studio and co-stars Sally Field and Ron Liebman were both members, as were several of the other actors in the film. In this scene, Fields Norma Rae is about to be kicked out of the textile mill in which she works because shes been organizing a union there. The scene starts at a high pitch of emotion, as Norma Rae screams that it will take the sheriff and the fire department to get her out of there, but it somehow reaches a new peak of emotion as the scene becomes wordless. Field scrawls the word UNION on a piece of cardboard and stands on a table, both pleading with her coworkers and defying the powers that be with simple, deeply felt physical expression.

Olivia Colman in The Lost Daughter (2022)

Olivia Colman is not a Method actor. She studied at the Bristol Old Vic Theatre School, whose approach is rooted in classical English technique, and she began her on screen career in sketch comedy. But her performance in The Lost Daughter would not be possible without the Method revolution and the way it totally transformed our ideas of what it means to be a good actor. For much of the Methods history, the media put it in opposition to classical English technique as represented by Lawrence Olivier, but Colmans performance in The Lost Daughter is far closer to that of an American Method actor like Ellen Burstyn than it is to that of older generations of British acting like Helen Mirren or Gielgud. Colmans performance as Leda is extraordinary and built on the very things the Method prizes most: naturalism, subtext, neuroticism, hidden secrets, repressed emotions and a wild, anarchic quality that can never quite be contained. Its extraordinary work from one of our greatest living actors, but if you showed it to the Royal Shakespeare Company in the 1950s, theyd probably scoff at it.

Isaac Butler is a theater critic and author whose new book, The Method: How the Twentieth Century Learned to Act (Bloomsbury), is the first exploration of the cultural history of Method acting.

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Guest Column: How Method Acting Elevated Five Films From The Godfather to The Lost Daughter - Yahoo Entertainment

Ukraine, Russia and the unbearable lightness of never again – JTA News – Jewish Telegraphic Agency

Posted By on March 18, 2022

(JTA) After decades of fearing that we would forget the horrors of our recent past, I am starting to fear the opposite possibility: that we Jews remember our history all too well but feel powerless to act on its lessons.

The Russian invasion of Ukraine invites analogies to our traumatic past. History begs us to learn from what came before. These analogies to the past are never perfect. Seeing analogies between past and present does not mean we think that anything that happened in the past would be identical to anything happening in the present.

For comparisons to be useful, however, they need not be exact. It is enough for us as Jews to see familiarity in the past and resemblance in the present. We do this to activate our sense of responsibility, to ask if we have seen this plot point before, to figure out how we are supposed to act in the story to change the inevitability of the outcome. We become different people when we remember, as the past merges with the present and points to the choices we might make.

But now: What if we remember well, but cannot act upon it? Will Jewish memory become a prison of our powerlessness?

I grew up believing that appeasement was just one rung above fascist tyranny itself, and at times possibly worse: Appeasers replace responsibility with naivete and facilitate demonic evil even when they know better. The narrative of the West juxtaposes Churchill the hero with Chamberlain the villain; the philosopher Avishai Margalit uses Chamberlain as the archetype of the rotten compromise, for making concessions that make people skeptical of the morality of compromise altogether. I know that the sanctions regime imposed against Putins Russia and his oligarchs are the most severe in history, and still I wonder: What is the threshold of appeasement, and will we know if we have crossed it?

We still debate FDRs decision not to bomb the train tracks leading to Auschwitz. It was a viable option, and we know this because Jewish leaders pleaded with American officials to consider it, and they decided against it. None of us has any idea whether such a bombing operation would have succeeded, much less whether it would have made a dent in the Final Solution. But our memory of the story makes us wonder whether it might have, and it makes us furiously study the current invasion, seeking opportunities for a similar intervention.

At the same time, we fear that we will only know what actions we should have taken a long time from now, and that our children will study such actions with the same helplessness that plagues us when we read about FDRs decisions.

My great-grandparents came to America well before World War II. But I have read about and feel chastened by Americas turning away Jewish refugees during the war. I am in shock watching the largest and fastest-developing refugee crisis unfolding before us and seeing our country failing to participate in a proportionate way given our size and economic power to the absorption and resettlement efforts. Why do we have a museum celebrating American intervention in wartime, as we do in the United States Holocaust Memorial Museum, and why do we have such a profound educational apparatus focused on helping Americans understand how to not be a bystander, if not for moments like this?

It is not hard to imagine the museum that will one day mark this unfolding atrocity.

Our insistence on memory and the belief that it will change things never quite works. This is because the invocation of memory can be banal, and because it can pull us apart. Never again is everywhere now Meir Kahanes appeal to Jewish self-defense became a rallying cry to prevent genocide, a banner to fight immigrant detention, a slogan for schools and gun control. And whatever we wanted the legacy of the Shoah to be, we have in no case been successful. American presidents mouthed these words seriously even as they failed to intervene, or intervened too late, to stop genocides in Cambodia, Rwanda, Darfur, Syria and elsewhere. If the fear was forgetting, it was unfounded. But remembering and acting on the memory is something else entirely. The legacy of our past indicts us when we cant carry the former into the latter.

I never expected even watching the politics of memory pull apart the legacy of remembering for opposing political ends that we would shift from a fear of forgetting to the fear that comes with remembering. The past glares at us now, it revisits us every day in the news cycle, and I am scared. It is not because we have forgotten it, but precisely because we remember it, and we do not know how to heed it.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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