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We Jews of Ukraine ask: Why is Israel abandoning our country? – Haaretz

Posted By on March 3, 2022

Israel takes great pride in its moral responsibility towards Jews all over the world, an ethos of solidarity that it has acted on with care and gravity since the Jewish states founding.

But something is going wrong, and its going wrong in relation to Ukraine. Israels government is not demonstrating enough courage or commitment to protect the Jews ofUkraine.

I grew in the vibrant Jewish community of Konotop in north-eastern Ukraine. During his work for the Jewish Agency for Israel in the early 1990s, my grandfather worked with Israelis who participated in humanitarian operations all over the world, wherever Jews were in need, such as during the civil war in Tajikistan in the 1990s. I became an active member of a Jewish youth movement.

One of the key lessons I would teach mychanichim,the young people in my care,was that the Jewish state was unique in the world in that it would go to any lengths, from the barely possible to the impossible, to aid and assist its coreligionists in their hour of need.

This week, Konotop was surrounded by Russian forces who threaten to raze the city to the ground if it didnt surrender. But in Israel, the top echelons of government can barely bring themselves to call out Russia by name for its war of aggression. Israeli TV hosts commentators who justify the Russian terrorists who fire Grad rockets at the Jewish communities of Donetsk, Kharkiv, Sumy and Chernigov, the invaders who bomb Kyiv and Kharkiv, the occupiers of Kherson.

From the viewpoint of Ukrainian Jews, Israels insufficient engagement with their suffering is both disillusioning and ineffective. From where we stand, under Russian bombardment, the State of Israel seems more interested in public relations than in real action to help us and to help our country.

The State of Israel can definitely should do more. I believe there are three key ways for Israel to help the Jews of Ukraine and each one starts from the recognition that because the Jewish community is an integral part of Ukrainian society, Israel must direct its support to Ukraine and its citizens as a whole.

1. Humanitarian:The home front, in which Israel has unparalleled experience.

2. Diplomatic:Israel must step up and explicitly back Ukraine and sanction Russia

3. Military: Deliver Ukraine defensive equipment and weapons

My native town is now under Russian fire, together with so many other towns and cities inUkraine.Many members of theKonotopJewish community, like elsewhere others in Ukraine, are Holocaust survivors.Who will take care of them? Who will be their voice? Who in Israel will call out, in a clear voice, who is responsible for their repeated suffering?

As a Ukrainian Jew, as a member of the Jewish people, I ask Jews all over the world to become the voices of those who cannot speak for themselves. I ask you to become the advocates of the elderly and children who seek shelter in damp basements from unrelenting Russian bombing, and demand Israel call Russia to account.

We speak all the time about "Never again," but what do words mean when Russia defiles the hundred thousand dead of Babyn Yar and Israelstill stands aside from confronting them, and sidesteps what it has always declared it an unbreakable duty towards Jews in need?

We in Ukraine are in need now: we are witnesses to a moral andhumanitarian catastrophe here. The Talmud tells us: Whoever saves one life, saves the world entire. Its not too late for Israel to remember it.

Ilya Bezruchkois theCEO oftheKyivco-working network BeeWorking, a native of Konotop, Ukraine who lives inKyivand is amember ofitsJewish community

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We Jews of Ukraine ask: Why is Israel abandoning our country? - Haaretz

Opinion: The fight to criminalize abortion is about religion, and as a non-Christian, it’s a violation of mine – Columbia Chronicle

Posted By on March 3, 2022

Colleen Hogan

Whether it has been on social media or on protest signs, the fight to make abortion permanently legal has never ceased since the birth of Roe v. Wade in the 70s. One thing remains the same in the fight: opposition in the name of Christianity.

Under the First Amendment, all citizens are protected on the basis of freedoms of speech, press, assembly, the right to petition the government and ah, yes, the right to practice ones own religion, or no religion at all.

So, when the Texas legislature announced that they would fight to criminalize abortion in the state with Senate Bill 8, pro-life signage made its way into the news.

Jesus was pro-life, pregnancy is not a sin, various signs read, along with Bible verses, quoting everything from Matthew to John. Heat crossed my body as I tried to wipe away the disbelief from my eyes, as if it really would have been that easy.

What about those who are not Christian? Despite church and state being (questionably) separated in America, U.S. representatives cite religion when abortion comes up. Red and blue politics aside, Christianity has been the voice at the center of the abortion debate, despite the number of Americans identifying as Christian falling 12% from 2011 to 2021.

In the end, other religions often get lost in the mix. If the procedure were to become illegal within the walls of the U.S., it would only further the idea that the country is Christocentric, rather than the cultural melting pot it claims to be.

In Judaism, the Talmud acts as a central text regarding all things Jewish law and theology. The book touches on everything from birth to death, prayer to livelihood and ethics to loving others. The Talmud also preaches that all life is valuable, yet a fetus is not a life within itself.

The Talmud considers a fetus mere water and is thought of as a physical component to the carriers body, not yet having a life or independent rights of its own.

The National Council of Jewish Women is a grassroots organization that strives to improve womens and childrens quality of life, as well as ensure their personal rights and freedoms.

The organization noted that Jewish values affirm that the existing life is paramount in all stages of pregnancy and should not be put in danger for the life of the fetus.

A fetus is not considered a person under Jewish law and therefore does not have the same rights as one who is already alive, one of the organizations resource pages said. The fetus is not viewed as separate from the parents body until birth begins and the first breath of oxygen into the lungs allows the soul to enter the body.

Given that Jewish laws clearly define what goes into the life of a fetus, and lack thereof, why should a Christian representative dictate how I practice my religion, even if it is regarding an issue that has been politicized and distorted into controlling womens bodies?

Even if the rationale for restricting or criminalizing abortion were religious, how could a representative claim they are fighting for my rights, while impeding on my right to exercise my religion to its fullest?

If God really gave humans the gift of free will, regardless of religion, then I wonder what it means that the majority of Americans believe abortion should be legal.

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Opinion: The fight to criminalize abortion is about religion, and as a non-Christian, it's a violation of mine - Columbia Chronicle

A Scholarly Rabbi Comments on the Book of Esther and More – San Diego Jewish World

Posted By on March 3, 2022

By Rabbi Dr. Israel Drazin

BOCA RATON, Florida Urim Publications in Jerusalem and New York has just published Faith Fulfilled: Megillat Esther and The Maariv Evening Service for Purim with Commentary from the Writings of Rabbi Eliezer Berkovits. It is compiled and edited by Rabbi Dr. Reuven Mohl. The book is excellent. Rabbi Berkovits comments are very thoughtful, well worth reading and knowing. People of all religions will gain much by reading it, especially before and during the holiday of Purim.

Rabbi Dr. Eliezer Berkovits (1908-1992) was a highly respected philosopher, theologian, and Bible and Talmud scholar. He is considered one of the major Jewish philosophers of the 20th century. He was ordained as an Orthodox rabbi at the Hildesheimer Rabbinical Seminary in Berlin. He received his PhD in philosophy from the University of Berlin. He served in the rabbinate in Berlin, England, Australia, and Boston until 1958. In 1958, he became chair of the philosophy department at the Hebrew Theological College in Chicago. In 1976, he retired to Israel where he remained for the rest of his life. He is the author of numerous philosophical writings and articles. He authored 19 books, including two works on halakha that were published in Hebrew. He is a clear writer and a rational thinker. Portions of 12 of his books and two of his articles are quoted in this volume.

This book contains a four-page introduction to the thinking and writings of Eliezer Berkovits by Reuven Moul. Among much else, he tells how Berkovitz was a pioneer in examining many present-day crucial ideas within a halakhic framework. He did not fear to express what he believed to be correct and ethical. He offered a solution to the agunah problem, where Jewish husbands leave the home but refuse to give their wives a get, a Jewish divorce. This is a problem because under current Jewish law, a wife may not remarry without the get. He supported the womens expanded involvement in Judaism, including their right to be the public reader of the book of Esther. He poses that God somehow self-limited Himself in order to leave room for man to make his own decisions. Man is called upon to be a partner in creation. [This idea that people are required to act is supported by] An enigmatic point of Megillat [scroll of] Esther is that Gods name is excluded from the whole Megillah. Rabbi Berkovits experienced antisemitism and compared Nazi Germanys antisemitism to the acts in the book of Esther. Mohl also wrote about Berkovitss concept of faith, and more.

This book includes the Maariv, evening service, which precedes the reading of the scroll of Esther in synagogues. Mohl introduces the service by an explanation of it from Rabbi Berkovits writing in his book Prayer, gives an English translation of the Hebrew service, and includes Rabbi Berkovitss commentary in each of the 34 pages, except for two of them. These commentaries and observations include discussions on anthropomorphisms, portraying God having a human body and performing human-like acts, stories, tells how despite changes in society, Jewish law is composed in a manner that enables the meaning and purpose of the law to guide man and society in the ever-enduring vital partnership with God, explains the command of tzitzit, the fringes required by Numbers 15:37-41, Gods silence in history, how Jews and others learnt how to pray from Hannah in the opening chapter of the biblical book Samuel, and more.

The 59 pages of the Hebrew and English translation of Esther has quotes from Rabbi Berkovitss thoughtful and eye-opening books and articles on every page, but one. Among much else we read how Jews are sanctified by observing the commandments, comments on King Achashverosh showing the riches of his glorious kingdom, about the negative opinions [of too many Jews] about women and their place in society [that] are not authentically Jewish, how the righteous women fulfilled a unique task in the history of the Jewish people, what is the highest type of relationship between a husband and wife, the wandering Jew does not travel alone, he is accompanied by the wandering Amalek, how were Mordecai and Esther heroic, Jews have no Old Testament, according to Jewish tradition one may attempt to force ones will on God, Gods unconvincing presence in history is testified to though the survival of Israel, and much more.

Mohl includes at the end of his book the seven-page article by Rabbi Berkovits, Women Reading the Megillah. He adds his own 13-page article Tzimtzum in the Writings of Rabbi Eliezer Berkovits, showing how a modern rationalist theologian, and by no means a mystic, used the mystical concept of tzimtzum to enhance his theology of Judaism.

In short, this brief listing of what this new book contains should show readers that the book contains much that will interest and enlighten its readers.

*Rabbi Dr. Israel Drazin is a retired brigadier general in the U.S. Army chaplains corps and the author of more than 50 books.

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A Scholarly Rabbi Comments on the Book of Esther and More - San Diego Jewish World

Join Rabbis Stiffman, Goldstein to learn The Spirituality of Laughter – St. Louis Jewish Light

Posted By on March 3, 2022

Laughter is one of the great joys of life. There are a lot of ways to laugh, from the full-on belly laugh to the courtesy chuckle, you might receive when you crack a not-so-funny line. Laughter is part of a universal language of basic emotions that all humans recognize. Health care providers have even studied and documented the power of laughter and its effect on health.

More specifically, much has been written and discussed over the decades on how Jews love to laugh.

What do we mean by Jewish humor, asked William Novak, in his essay on the 4 Components of Jewish Humor. To begin, it is humor that is overtly Jewish in its concerns, characters, definitions, language, values or symbols. (A Jewish joke, goes one definition, is one that no none Jewcan understand and every Jew says he has already heard.) But not all Jewish humor derives from Jewish sources, just as not all humor created by Jews is necessarily Jewish.

But some will say that Jewish humor is too rich and too diverse to be categorized by any one single generalization. Jewish theologians used to say that it is easier to describe God in terms of what He is not;the same process may be useful in understanding Jewish humor.

It is not, for example, escapist. It is not slapstick. It is not physical. It is generally not cruel and does not attack the weak or the infirm. At the same time, it is also not polite or gentle, wrote Novack.

In preparation for Purim, Congregation Shaare Emeths Rabbis Jeffrey Stiffman and Andrea Goldstein are exploring why this holiday, with its emphasis on revelry and laughter, has always held a special place in the heart of the Jewish people. Rabbi Stiffman will also share his perspective on how to find humor in almost any situation, why laughter is so important to our health and well-being, and where he has been finding joy during these pandemic days.

The story of Purim is actually a pretty dark story. But Rabbinic teachings on Purim look to the traditions of the Purim holiday and conclude that one of Purims most important lessons is that of being able to laugh at ourselves and not take any tradition, ritual or story so seriously that once a year (on Purim) it cant be made fun of.

In The Jewish Holidays: A Guide and Commentary, Michael Strassfeld writes: The Talmud says that we fully accept the Torah only on Purim, for only when we can mock the tradition can we fully accept it, said Rabbi Goldstein.

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Finding humor in tough situations, including a global pandemic isnt easy, but doing so is what Jews have done for generations.

Doing so is very much a part of our own spirituality, and is a strength that has helped our communities persevere through challenging and painful situations, said Rabbi Goldstein. Jewish faith and traditions also help us become more attuned to joy and laughter and joy often go hand-in-hand.

I am lucky in that I am married to someone who makes me laugh every day, and I was especially grateful for my husbands humor during the pandemic, said Goldstein. My daughter and husband also learned over 100 Tik Tok dances during the early days of the pandemic that kept me and many others who watched their videos laughing and smiling a lot.

Many have said that humor helped save the Jews. It can help diffuse terrible situations and allow the Jews to refortify and move on. And in scripture, Ive learned that the whole book of Jonah in the Bible is one of satire.

It says that their bitter enemies repent, but the children of Israel do not, said Rabbi Stiffman. Also Jonah gets upset that the Ninevites repent and he doesnt get the chance to punish them. God causes a plant to grow above him and give him shade during the heat of the day. Then God kills the plant and Jonah gets really angry. God says to Jonah, You get angry about a little plant, shouldnt you not get angry that my children (the Ninevites) repented?

The event will take place on Wednesday, March 9th at 7 p.m.

Whether you choose to join us in person in the Kehilah Center at Congregation Shaare Emeth or watch online, registration is required.

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Join Rabbis Stiffman, Goldstein to learn The Spirituality of Laughter - St. Louis Jewish Light

It is not yet time to unmask – The Jewish Standard

Posted By on March 3, 2022

Last Friday, the Centers for Disease Control and Prevention downgraded its covid-19 mandate recommendations, leading many to declare that the pandemic is nearly over. New York Mayor Eric Adams said, When we take off the mask, [its] a symbol that we are back. That is not exactly what the CDC was signaling, but it is the perception. Here is what is wrong with that perception:

Seven million Americans are immunocompromised, and nearly 80 million are unvaccinated. You just took a PCR test and tested negative for covid-19, so you confidently walk unmasked into a crowded roomand infect someone at risk because you have the newest covid-19 variant of concern, known as BA.2. PCR tests cannot detect BA.2, which is why it is also known as the Stealth Variant.

A second thing wrong with the perception is the fact that protection against covid-19 begins to wane after four months, when breakthrough infections begin to appear. A report on Monday from Hackensack Meridian Health Systems confirms what is being seen elsewhere. Hackensack Meridians chief physician executive Dr. Daniel Varga said, We saw this a lot. Breakthrough infections that we saw virtually never happen in the first four months after somebody either completed their primary immunization series or got their booster. Then in the fifth month, or the sixth month, the cases just started breaking through.

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The third thing wrong with this perception is that it is all unraveling in real time, according to Dr. Suraj Saggar, chief of infectious disease at Holy Name. We have to look at all the data. It takes time for the data to be accumulated and analyzed in a scientific manner.

Letting down our guard before that data is accumulated and analyzed in a scientific manner, therefore, makes no sense.

We all need to heed the words of that great (albeit transplanted) New Jersey sage Lawrence Peter Berra, who said nearly 50 years ago, It aint over til its over.

Covid-19 aint over, even if our political leaders and the government agencies answerable to them are acting as though it is.

According to University of Washington School of Medicine virologist Dr. Deborah Fuller, covid-19 is staying a step ahead of our immune systems when what we want is for our immunity [to] be a step ahead of the next variant that comes out.I dont know that were quite there yet.

Before [BA.2] came out, she adds, we were about 10 feet away from the finish line. Taking off the masks now is not a good idea. Its just going to extend it. Lets get to the finish line.

The cardiologist Dr. Eric Topol agrees. He is executive vice president and professor of molecular medicine at Floridas Scripps Research Institute. As he recently wrote in the Los Angeles Times, when governments begin to relax or end their restrictions, many people interpret that message as meaning the pandemic is actually over for good. That would be a fantasy given the myriad opportunities for the virus to haunt us in the months and years ahead.

If weve learned anything from the pandemic, Topol wrote, its that the virus has an extraordinary ability to adaptand it is unpredictable. There are just too many vulnerable hosts out there for more evolution of the virus to take place. When the virus is not contained, its spread creates the potential for new variants. In these new hosts, the virus could possibly evolve to a new, more deleterious version.

In the wake of the CDCs announcement, Topol told USA Today that it is still a little early to lift mask requirements and other covid-19 restrictions. I look at the numbers, he said. Theyre not where I feel comfortable.

Jewish law would seem to side with Topol and Fuller, because halachah prefers to trust the science rather than the shifting political winds.

Next Friday, March 11, marks the beginning of the pandemics Year 3. We all are impatient to get back to normal. As the numbers of infections and deaths decline, our impatience is driving political decisions that are sending non-governmental epidemiologists and virologists, at least, up a wall.

Yogi Berra said other things, as well, that apply: Its tough to make predictions, especially about the future and we made too many wrong mistakes.

It is tough to predict what letting down our guard now will do, but we do know that so far, we made too many wrong mistakes. Just when we thought the coronavirus epidemic was under control, the Delta variant reared its head. In late November, when we thought there was a light at the end of that tunnel, Omicron struck with a vengeance. While Omicron accounted for fewer than one percent of U.S. cases in early December, it rose to 98 percent of cases here by mid-January.

Now, as Omicron wanes, the hard-to-detect BA.2 arrives. It has already spread to at least 80 countries and is the dominant strain in many of them, including Denmark (92 percent of cases), and South Africa (86 percent of cases, up from 27 percent in a single week). As of last week, one in five people worldwide are reported to have been infected by BA.2. It is also reinfecting people who previously had been infected by Omicron.

This so-called Stealth Variant also has been found in at least 48 states here, although the number of cases overall is said to be below five percent, as of the writing of this column. Cases in the New York-New Jersey area, however, were in the 6 percent range as of last week.

Aside from being hard to detect, BA.2 is said to be about 30 percent more contagious than Omicron and also more transmissible.

Gov. Phil Murphy, for one, is not unmindful of the risks. He said last week that New Jersey will be ready if BA.2 or other variants do surge. Whatever it is, weve got a wall of resources at our disposal, Murphy said.

New York Gov. Kathy Hochul said last week that she was keeping an eye on any global trends that are out there because back in November, it seemed like it could be a safe time to start talking about loosening up some of the requirementsand that would have been the wrong decision [because of] what happened with Omicron when we were just walloped with a variant that spread like wildfire.

Political leaders here and around the globe need to be more concerned about BA.2 than their actions demonstrate. Denmark lifted all its restrictions on February 1, only to see BA.2 become dominant within the next three weeks, and the number of covid-19-related deaths go up again. As one American epidemiologist, Dr. Eric Feigl-Ding, tweeted somewhat ungrammatically last week, This is what happens when a countrys leaders gaslights its own citizens.

For the record, Feigl-Ding is a senior fellow at the Federation of American Scientists in Washington D.C. He was already raising covid-19 warnings two months before it was officially declared to be a pandemic.

There are so many reasons to be concerned about a variant that is more contagious, more transmissible, and defies easy detection. Heart disease, for example, accounted for as many as 40 percent of deaths in 2019, the year before Covid-19 struck. Since the pandemic began, according to the CDC, there have been at least 30,000 more heart-related deaths here, and nearly 62,000 additional deaths due to hypertensive disease than in pre-pandemic times.

Dr. Donald M. Lloyd-Jones, president of the American Heart Association, warns of a coming tidal wave of cardiovascular events because of Covid-19. Dr. Ziyad Al-Aly calls it a potential earthquake. He is chief of research and development at the Veterans Administration St. Louis Health Care System and a clinical epidemiologist at Washington University. Governments around the world need to pay attention, Al-Aly said. We are not sufficiently prepared.

Ever since Moses came down from Mount Sinai, Judaism maintained that when it comes to matters of health, we need to listen to the medical experts. Rabbi Eleazar said: Honor your physician even before you need him. (See the Jerusalem Talmud tractate Taanit 3:6, 66d.)

While God is our eventual healer (see Exodus 15:26), God does this healing through the physicians. That is why whoever is in pain goes to the physicians house. (See the Babylonian Talmud tractate Bava Kamma 46b.) As BT Berachot 60a explains, permission has been given [by God] to the physician to heal.

Judaism wants us to listen to the qualified medical experts, not to the poll-reading politicians. It aint over til its over. We still need to be fully vaccinated, including booster shotsvery likely including a second booster by this fall. We still need to social distance and wear N95 masks. We still need to stay out of poorly ventilated indoor spaces. Most important, even if we prefer not to wear those masks, we still need to do so for the sake of those more vulnerable.

Shammai Engelmayer is a rabbi-emeritus of Congregation Beth Israel of the Palisades and an adult education teacher in Bergen County. He is the author of eight books and the winner of 10 awards for his commentaries. His website is http://www.shammai.org.

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It is not yet time to unmask - The Jewish Standard

After departing Ukraine, Kyiv rabbi says hes working to help those left behind – The Times of Israel

Posted By on March 3, 2022

A top rabbi from the Ukrainian capital of Kyiv fled the country on Monday after receiving warnings from local security officials, but said he was still working to help those who could not leave the city.

Rabbi Jonathan Markovitch and his wife Inna initially decided to stay in Kyiv despite the Russian onslaught against the city to help the people who lacked the means or the physical ability to seek refuge elsewhere. They turned their synagogues basement into a shelter, stocked with 50 beds and several tons of food, as well as water and fuel. Dozens of people took shelter there amid Russian bombardments of the city.

The local security officials asked me and helped me to leave. They saw that the situation was very bad, particularly someone with my look. They knew me and told me to leave. They said it was safer for the community, for me and for them, Markovitch told The Times of Israel on Tuesday. (Markovich has a large beard and wears traditional Hasidic attire.)

It was not immediately clear if the officials were referring to a specific threat against Markovitch or against Jews, or just general instability in the beleaguered city. Israeli officials have raised concerns about a potential rise in antisemitism in Ukraine in light of the chaos following the Russian invasion.

I want to be cautious. That there is gunfire in the streets and citizens receiving guns raises the insecurity of the [Jewish] community and could be deadly, Diaspora Affairs Minister Nachman Shai said in the Knesset on Monday, referring to reports he received from Ukraine.

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In light of the security officials warning, Markovitch left Kyiv in the predawn hours of Monday morning and traveled to Europe, staying near the border with Ukraine. For his own safety, he refrained from specifying where he was staying.

He said that he planned to remain close to the border, from which he would continue overseeing the flow of humanitarian aid to those still stuck in Kyiv, which has been battered by Russian artillery and aircraft in recent days, as well as helping evacuate people who are still in the city and can make it out.

I need to stay here. I am trying to get humanitarian aid to Kyiv and to help people continue to evacuate, he said. We are continuing to get buses from Kyiv to European countries.

Traffic jams are seen as people leave the city of Kyiv, Ukraine, on February 24, 2022. (Emilio Morenatti/AP)

Markovitch said he did not know why some people are only now, six days into the fighting, choosing to leave the city.

We dont have a privilege to ask people now, why didnt you leave earlier? If we save one person, weve saved a whole world, he said, citing a line from the Talmud.

People wait in line to buy food in front of a supermarket with a damaged building in the background in Kyiv, on March 1, 2022. (Dimitar Dilkoff/AFP)

Markovitch, who runs the Chabad-affiliated Kyiv Jewish Center, said there were still people staying in the synagogue and others who, largely for medical reasons, have been unable to leave their homes. He said the synagogue has not been damaged in the Russian attacks.

Many are in the synagogue. There they have food and security and a place to sleep. People who cant leave their homes, we send food to them, he said.

Markovitch said most of those who stayed behind are older and only have Ukrainian passports, meaning they cannot easily travel abroad, beyond the growing refugee camps on the Polish, Moldovan, Hungarian, Romanian and Slovakian borders.

He said the humanitarian aid that his synagogue has been able to deliver to people has come from both private donations and from the International Fellowship of Christians and Jews. Though Markovitch said he had heard of donations to Ukraine from the Israeli government and from different Jewish charities, those funds had yet to reach him.

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After departing Ukraine, Kyiv rabbi says hes working to help those left behind - The Times of Israel

Community, nation commemorate Shoah The Australian …

Posted By on March 3, 2022

A nationwide commemoration on International Holocaust Remembrance Day (IHRD) last Thursday featured recollections from a survivor, candle lighting ceremonies in all states and territories, a reflection from Prime Minister Scott Morrison, and findings from a new Australian Holocaust survey.

The online event was hosted by the Australian Holocaust Museum Alliance on January 27, anniversary of the liberation of Auschwitz in 1945.

In a video message, Antonio Guterres, secretary-general of the UN, which initiated IHRD in 2005, condemned the denial or downplaying of the Shoah, reflecting, The Holocaust defined the United Nations. Our very name was coined to describe the alliance fighting the Nazi regime and its allies.

Introduced by granddaughter Naomi Raiz, Sydneys Yvonne Engelman recounted how her fathers entreaties to promise him she would survive had helped her through the nightmare of Auschwitz-Birkenau. Id lost my entire family in one moment, she recalled, describing the Nazi selection she witnessed, separating her from her loved ones.

Nina Bassat, a child survivor and former Executive Council of Australian Jewry president, spoke about the milestone Gandel Holocaust Awareness and Knowledge in Australia Survey, released on the day of the commemoration, and featured in The AJN last week.

A member of the studys advisory panel, Bassat introduced a presentation of key recommendations, including making Shoah studies part of Australian school curricula.

A panel chaired by Edward Santow, former Australian Human Rights Commissioner, heard insights from Deng Adut, a former South Sudanese refugee and 2017 Australian of the Year, and Daniella Gavshon, program director, Truth and Accountability, at the Public Interest Advocacy Centre.

Santow reflected, The Holocaust is unique in scope, in scale and in effect and yet we cant confine this history to a glass case, noting, The rise of the modern human rights movement was at least in large part a response to the Holocaust.

A moving composition, Deine Mami (Your Mummy), was performed by the Sydney Childrens Choir. Composed by Sam Weiss, grandson of survivors, and the choirs 2020-21 composer-in-residence, it was based on a poem written by his great-grandmother in Germany in 1936 in a book belonging to his grandmother, donated to the Sydney Jewish Museum.

Said Weiss, It beautifully expresses a mothers love for her young daughter as she dreams of a better life.

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Community, nation commemorate Shoah The Australian ...

Here Are The Top 100 Movies From The 1980’s! – K102

Posted By on March 3, 2022

"Rolling Stone" has chosen the 100 Greatest Movies of the 1980s. And they made some bold . . . and in many cases AWESOME . . . choices. Here's the Top 20:

1. "Do the Right Thing" (1989)

2. "Videodrome" (1983)

3. "Raging Bull" (1980)

4. "Blue Velvet" (1986)

5. "Ran" (1985)

6. "Shoah" (1985)

7. "Blade Runner" (1982)

8. "Stranger Than Paradise" (1984)

9. "The Thin Blue Line" (1988)

10. "Raiders of the Lost Ark" (1981)

11. "Sex, Lies and Videotape" (1989)

12. "Come and See" (1985)

13. "The Thing" (1982)

14. "Brazil" (1985)

15. "Die Hard" (1988)

16. "The Shining" (1980)

17. "Raising Arizona" (1987)

18. "Say Anything" (1989)

19. "Something Wild" (1986)

20. "Blow Out" (1981)

A few other highlights: "E.T." (#27) . . . "The Terminator" (#28) . . . "Fast Times at Ridgemont High" (#32) . . . "The Empire Strikes Back" (#37) . . . "Aliens" (#51) . . . "Big" (#56) . . . "Bull Durham" (#58) . . . "Evil Dead 2" (#62) . . . "Back to the Future" (#65) . . . "Caddyshack" (#69) . . . "Ghostbusters" (#73) . . . "Heathers" (#76) . . . "The Little Mermaid" (#83) . . . "Airplane!" (#92) . . . "Scarface" (#96)

The rest is here:

Here Are The Top 100 Movies From The 1980's! - K102

German Chancellor Scholz visits Vad Vashem with PM: ‘We will never forget the millionfold suffering’ – The Times of Israel

Posted By on March 3, 2022

In German Chancellor Olaf Scholzs first stop in Israel after arriving late last night, he and Prime Minister Naftali Bennett visit Yad Vashem this morning.

Of the visit, Bennett said: The first stop on your visit to Israel, your first as chancellor of Germany, is also the most important. The Holocaust, the systematic annihilation of Jews, is the wound that forms the basis of ties between Germany and Israel. From this wound we have built significant and steadfast relations.

Mr. Chancellor, even today, 80 years after the war, there is no Jew who does not carry within him the memory of his six million brothers and sisters men, women and children who perished in the camps. Even today, in a strong and prosperous state, a state of warmth and happiness, in each one of us, even several generations later, there is deep sadness that does not disappear.

Mr. Chancellor, I would like to thank you for your visit here and for your commitment to the memory of the Holocaust and to the Jewish people.

A senior historian at Yad Vashem led the pairs tour at the Holocaust History Center. In addition, Bennett and Scholz visited the Hall of Remembrance, an official memorial service, and the Childrens Museum.

The crime against humanity that is the Shoah granted humanity a glimpse into the abyss. The mass murder against Jews was instigated by Germany. It was planned and executed by Germans. From this arises an everlasting responsibility of every German government for the safety of the State of Israel and the protection of Jewish life. We will never forget the millionfold suffering and the victims! Scholz writes in his guestbook entry at Yad Vashem.

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German Chancellor Scholz visits Vad Vashem with PM: 'We will never forget the millionfold suffering' - The Times of Israel

Turkey and Israel: A Relationship Unlikely to be Fully Rekindled – Foreign Policy Research Institute

Posted By on March 3, 2022

In recent months, the phone lines between Ankara and Tel Aviv have been unusually busy. In November, following the release of an Israeli couple that had been detained while vacationing in Istanbul, Israeli President Isaac Herzog rang his Turkish counterpart, Recep Tayyip Erdoan, thanking the leader for his role in resolving the crisis. Shortly after, Israeli Prime Minister Naftali Bennett followed suit in what was the first official conversation between Turkish and Israeli heads of government since 2013. On January 20, Turkish Foreign Minister Mevlt avuolu phoned his Israeli counterpart, Yair Lapid, wishing him well following his recovery from COVID-19. This call was similarly unprecedented as the two sides foreign ministers had not spoken in well over a decade. Days later, Erdoan called Herzog for the second time since he took office in July of 2021, offering his condolences over the death of his counterparts mother. When news broke that Erdoan had contracted COVID-19, it was no surprise to see Herzog among the first to call and check in on the leader.

Amidst all this chatter, the two sides have decided to move beyond the long-distance phone lines and speak in person. On March 9, Herzog will reportedly fly to Ankara to meet with Erdoan, the first Israeli presidential visit to Turkey since 2007. A pair of senior Turkish officials have already visited Israel to lay the groundwork for the Herzog-Erdoan meeting.

Yet, these renewed contacts and resuscitated diplomatic channels should fool no one: deep, structural limitations in the Turkish-Israeli relationship will keep a more profound rapprochement off the table for the considerable future. In the short term, domestic political considerations may preclude meaningful outreach from either side. Erdoan would need serious concessions from Israel in order to make normalization palatable to his base while Tel Aviv has little reason to throw him a lifeline ahead of the 2023 Turkish presidential elections. In the long term, the atrophy of close institutional ties and broader loss of shared experiences and trust will hamper a return to the multifaceted cooperation of decades past. Additionally, geopolitical transformations that have taken place in the Middle East over the past decade have rendered rapprochement less urgent for Tel Aviv while also giving Erdoan no shortage of regional relations to repair. As such, it will take much more than a new government in Ankara for a full-fledged rehabilitation of Turkish-Israeli ties.

One reason observers are not completely discounting an improvement in relations is that Turkey and Israel have a long history of cooperation. Turkey was the first Muslim-majority country to recognize Israel, doing so in March of 1949. While initial Turkish overtures were inspired by a desire to win favor in Washington and gain support for its NATO membership, Ankara and Tel Aviv quickly realized mutual benefits from strengthening ties. On the economic front, Israel was able to access crucial agricultural commodities produced throughout Anatolia while Turkey secured vital imports of Israeli finished goods and technology, as well as valuable knowledge in agriculture and irrigation.

At the same time, Turkey and Israel sought to take advantage of each others significant intelligence and military capabilities. In 1958, with Gamal Abdel Nassers United Arab Republic reaching both of their borders, Ankara and Tel Aviv agreed to the highly secretive Phantom Pact. Also referred to as the peripheral alliance, the agreement ushered in an era of unprecedented security cooperation. Seeking to counter Soviet expansionism, Arab nationalism, Islamism, and terrorism, Turkey and Israel engaged in high-level intelligence sharing and war planning, including biannual meetings between their respective intelligence and military chiefs.

However, this extensive cooperation proved unable to withstand external pressures, namely Turkeys desire to win Arab support for its position on the Cyprus conflict, increasing dependence on Arab oil, interest in expanding its exports to Arab markets, and burgeoning domestic opposition to Israel and its treatment of the Palestinians. In 1966, Ankara downgraded relations with Israel to their lowest level, while pursuing a more pro-Palestinian foreign policy. This culminated in its recognition of the Palestine Liberation Organization (PLO) in 1974 and a vote to support a UN resolution equating Zionism with racism the following year.

Nevertheless, the two countries history of cooperation proved instrumental in the rapid rehabilitation and expansion of relations, beginning with the formal establishment of embassies in 1991. The Phantom Pact-era had generated strong, pro-Israel sympathies within the Turkish Armed Forces, which, throughout the 1990s, enjoyed total control over policy decisions in Ankara. Turkish generals and diplomats took advantage of a transformed regional calculuswith the Arab world in disarray following the Gulf War and Tel Aviv now actively engaging with the Palestiniansto begin openly engaging with their Israeli counterparts. Seeking to gain the upper hand in its armed conflict with the Kurdistan Workers Party (PKK), Ankara quickly entered into a number of security cooperation deals with Israel that entailed transfers of military technology, intelligence sharing, and counterterrorism training. These were formally codified in the 1996 Turkey-Israel Defense Agreement, which led Ankara to procure a substantial number of arms and technology upgrades from Israeli firms, spending over $2 billion during the subsequent decade. This resuscitated peripheral alliance was facilitated by the fact that both sides were eager to prove their geostrategic value to the United States in a post-Cold War Middle East. Washington, for its part, shared with Ankara and Tel Aviv a desire to curb the regional influence of hostile regimes in Damascus, Baghdad, and Tehran.

Turkish-Israeli cooperationwhich expanded into areas such as trade, transportation, energy, tourism, agriculture, education, construction, and sciencelasted all the way until the late 2000s, when then-Prime Minister Erdoan and his Justice and Development Party (Turkish: Adalet ve Kalknma Partisi, AKP) began taking a tougher stance on Israels violent methods of control over the Palestinian territories. The relationship reached a breaking point in 2010, when, during a melee, Israeli soldiers killed nine Turkish activists participating in the Gaza Freedom Flotilla, a group of six ships attempting to break Tel Avivs blockade of the Gaza Strip. Following the release in 2011 of a UN report on the incident, diplomatic ties were drastically downgraded and have remained so ever since.

Despite this longstanding diplomatic freeze, many analysts still believe that a rapprochement is of interest to both sides. A number of political scientists point out that the two countries share an interest in natural gas exploitation in the Eastern Mediterranean; harbor mutual concern over continuing instability across their borders in Syria; and recently came together to provide logistical, technical, and operational support to Azerbaijan during the 2020 Nagorno-Karabakh war, which even led to repeated offers by Baku to mediate their dtente. Other analysts also note robust links in transportation and tourism, with Turkish Airlines the most popular foreign carrier operating in Israel. At the same time, economic cooperation has remained unaffected by the decline in bilateral relations, with trade levels skyrocketing from $3.8 billion in 2008 to $6.5 billion in 2020.

Meanwhile, the often-overlooked cultural connections inextricably linking Turkey and Israel must also be considered. Over 75,000 Israeli citizens boast Turkish-Jewish origin and retain a deep attachment to the Anatolian lands they once called home. Israelis in general have a well-established appreciation for Turkish food, soap operas, and coastal resorts. Just across the Mediterranean there are over 15,000 Jews that still call Turkey home. Sephardic traditions, histories, and cultural contributions are increasingly reaching national prominence in the country thanks to projects such as Netflixs Klp and the Izmir Jewish Heritage Project.

Though no doubt less influential than the concerns of realpolitik, these links have always provided a solid foundation for warmer ties. Not only can they help make rapprochement more palatable to the masses, but these cultural connections are also often exploited by politicians seeking to engage in subtle diplomacy. This latter dynamic was put on full display in December when President Erdoan met with members of Turkeys Sephardic clergy and other regional Jewish leaders for Hanukkah. Many analysts, including Nazlan Ertan, an Izmir-based journalist who covers Turkish politics and culture for Al-Monitor and has written extensively on the countrys Sephardic community, interpreted the meeting as a signal to officials in Israel. Ertan told FPRI that Erdoan tries to balance his attacks on Israel with good ties with Turkeys Jewish community, noting that his engagement with the group, and his repeated vows to combat anti-Semitism, are always of symbolic importance to Turkish-Israeli ties.

Erdoans true opinion on such ties will be clarified in the coming eighteen months: Turkeys next presidential elections are scheduled to take place on June 18, 2023 (though they may well be pushed to an earlier date). As in other electoral democracies during election season, the foreign policy decisions of incumbent leaders become prisoner to their domestic political considerationsthis is no different for Erdoan and the AKP. This effect is even more pronounced in Turkey, where a controversial constitutional referendum in 2017 granted the office of the president vast legislative authority while effectively removing executive oversight. Since these changes came into effect a year later, Turkish foreign policy has often been subject to Erdoans own impulses rather than the recommendations of the Turkish Foreign Ministry.

This policymaking structure brings with it severe obstacles for Turkish-Israeli rapprochement in the short term. With the AKPs approval ratings at an all-time low and a significant number of its supporters still on the fence about granting Erdoan another term in power, the president will be loath to make moves that could further diminish his popularity. A thaw of relations with Israel would be risky, given that Erdoan has made a career out of employing anti-Zionist remarks and retains broad support for his scathing condemnations of Israel and its treatment of the Palestinians. As Ertan points out, Israel has been an easy target for Erdoannot only because of the rather vocal anti-Semitism of his power base but also due to the pro-Palestinian tradition of Turkeys left. With a growing number of Arab states normalizing their relations with Israel, the presidents continued solidarity with the Palestinian cause has only bolstered his reputation among such voters.

Meanwhile, any trace of perceived hypocrisy could quickly be capitalized on by the Turkish opposition. This was made clear in September when the Turkish American National Steering Committee, a lobbying outfit with close ties to the president, was forced to withdraw from a declarationsigned only a day priorthat expressed support for the Abraham Accords. This backtracking was the result of a Twitter post by Metin Grcan, a founder of the oppositional Democracy and Progress Party, who uploaded a photo of the declaration and noted that Erdoan had previously labeled the accords a treason to the Palestinian cause. As rumors of a Turkish-Israeli thaw began circulating in February, Foreign Minister avuolu was quick to reiterate that any step we take with Israel regarding our relations, any normalization, will not be at the expense of the Palestinian cause, like some other countries we will never turn back on our core principles.

Despite the potential costs, Erdoan still may determine that rapprochement offers significant benefits, namely, the ability to improve his standing with Washington. In doing so, he would be able to settle down banks and foreign investors whose lack of faith in his economic management has crushed the Turkish economy and tanked the lira. In return, the president might be willing to downgrade his relationship with Hamas. This relationship is a crucial point of contention with Tel Aviv, which believes the fundamentalist Palestinian group uses its Istanbul offices to organize attacks on Israeli territory. Though the move could lead the most devout AKP voters to defect to the Felicity Party, a hardline-Islamist outfit that opposes Erdoans increasing authoritarianism, the large majority of Erdoans base is more concerned with Turkeys deepening economic crisis. According to Ertan, though some of the newspaperssuch as Yeni Akit (a fundamentalist Islamic, far-right broadsheet)may show a reaction toward rapprochement with Israel and the closure of some Hamas outlets, I do not think this would not create a significant problem. Notably, when the president curtailed his support for the Muslim Brotherhood last year in a bid to curry favor with Cairo, there was little domestic protest.

Authorities in Jerusalem may be hesitant to offer the concessions the Turkish president seeks. Gabriel Mitchell, an Israeli-based expert on Eastern Mediterranean geopolitics at Notre Dame University, asks: [Would Israel] be willing to throw Turkey a bone if throwing Turkey a bone means empowering Erdoan at his weakest? Many Israelis directly attribute the deterioration of Turkish-Israeli ties to the figure of Erdoan, whose decision to downgrade relations was openly opposed by the head of Turkeys main opposition Republican Peoples Party (Cumhuriyet Halk Partisi, CHP), Kemal Kldarolu. With Kldarolu possibly serving as the oppositions unity candidate in the 2023 elections, it may well be in Israels interest to put a temporary hold on normalization.

Moreover, Israeli Prime Minister Naftali Bennett and Foreign Minister Yair Lapid face many of the same domestic political considerations as Erdoan, heading a parliamentary coalition that enjoys only the slightest of majorities. Outreach toward Ankara would garner backlash, given both Bennett and Lapids staunch resistance to dealing with Erdoan during their time as members of the Israeli opposition. The two men also share a history of supporting anti-Turkish policies; both are advocates for deeper ties with Greece and Cyprus, and they are supportive of motions in the Knesset to recognize the Armenian Genocide (Lapid in particular).

Nevertheless, Dr. Gallia Lindenstrauss, a specialist on Turkish foreign policy at the Institute for National Security Studies in Tel Aviv, told FPRI that certain incentives may override domestic considerations. In the eyes of Dr. Lindenstrauss, if [rapprochement] is presented as if there is a strategic imperative, for example, in the context of the struggle with Iran, there will not be too much domestic backlash. Mitchell, on the other hand, questions whether such reorientation could happen: This fragile government does not currently have the capacity to make full choices in foreign policy.

Institutional Atrophy

In the long term, there remains a distinct possibility that Ankara may actively pursue a stronger relationship with Tel Aviv. Most anti-AKP voters would support such a direction if the opposition managed to assume power. Alternatively, if Erdoan secures another five years in office, he will not face the same electoral considerations he does now. Yet, in either case, institutional transformations that have taken place over the past decade will continue to prevent the full-fledged cooperation that Turkey and Israel had grown accustomed to during the 1990s and 2000s.

In Turkey, both the foreign ministry and security services have become heavily politicized and de-professionalized. The Turkish Foreign Ministry, once home to scores of multilingual, highly-skilled, and widely-respected professionals, has been gradually taken over by unqualified AKP apparatchiks with little to no foreign policy experience. During a parliamentary debate on the state of the institution in November, CHP Deputy Utku akrzer claimed that ambassadorial seats have turned into retirement projects for AKP deputies and Palace bureaucrats. This change has not only led to a deterioration in the quality of Turkish diplomacy in general, but it also means that most experienced officials who dealt with Israel during the heyday of Turkish-Israeli relations have been dismissed. More broadly, the Islamization of the institutions traditionally Western and secular orientation means officials in Jerusalem will find few sympathetic interlocutors within Ankaras diplomatic ranks. Though important channels of communication have been maintained between Turkeys National Intelligence Unit (Mill stihbarat Tekilat, MT) and Israels Mossad, Erdoans decision to blow an Israeli-recruited Iranian spy networks cover in 2012 significantly damaged the trust that once defined the two agencies relationship. MT Chief Hakan Fidan has also purged his agency of pro-Israel operatives, a move that will hinder intelligence cooperation with Tel Aviv for many years to come.

A similar trend has taken place in Israel. Though this shift has not come in the form of an AKP-style political purge, Gabriel Mitchell stresses that within both governing parties and Israeli institutions, the voices that said we cannot lose Turkey are gonein the military they have retired, while the diplomats have been replaced. As such, notes the Israeli analyst, there are few people with institutional memory of a functional relationship, people who maintained and cultivated relationships with Turkey. Moreover, thanks to Turkish breaches of confidence, apathy among Israeli officials has now developed into open hostility. In 2020, Israeli military intelligence took the unprecedented step of classifying Erdoans Turkey as a challenge to Tel Avivs interests in its annual national security report.

Looming large over these obstacles are the significant geopolitical transformations that have taken place in the Middle East over the past decade. Since its relationship with Ankara fell apart in 2011, Tel Aviv has focused on finding a variety of international partners to replace the benefits once provided by the Turkish-Israeli relationship. While Israel had long valued the joint military exercises it was able to conduct with Turkey in strategic airspace bordering Syria and Iran, it has since found new partners for these aerial drills in Greece and Romania. Though Turkey was the number one purchaser of Israeli military technology in 2009, Israel has found a more than suitable replacement in India, which now purchases twice as many arms as Ankara once did. In addition, Azerbaijan has increasingly proven an eager customer. In 2020, Israeli weaponry made up 69% of Bakus major arms imports, up from roughly 10% five years prior. With a number of Middle Eastern nations also showing interest in acquiring this technology, Tel Aviv has little reason to pine for a return to its previous arms trade arrangements with Ankara.

Israel has also forged a pair of incredibly valuable, Eastern Mediterranean partners with Greece and Cyprus, which both happen to be embroiled in longstanding conflicts with Turkey. At first, these newfound relationships originated from a shared desire to build an underwater pipeline that would see Egyptian and Israeli natural gas transported to Europe. Ankara had offered Tel Aviv better terms with respect to drilling rights, but Israel preferred the reliability it had found in its Greek and Cypriot interlocutors. Though U.S. officials recently came out with statements underlining the unfeasibility of this projecta reality well-understood by all partiesthe Israel-Greece-Cyprus relationship has since expanded beyond pipeline cooperation, with the three sides reaching agreements on defense contracts and electricity interconnectors in recent years. Gabriel Mitchell also points out that Athens and Nicosia carry unique geopolitical value that few other nations could offer: Israel wants a stronger relationship with the European Union, of which Greece and Cyprus form a key part, he says. They are also part of a broader Mediterranean and European space that Israel envisions itself in. As such, most analysts agree that Tel Aviv will be careful not to alienate its Hellenic allies by making any moves toward Ankara that could be considered conciliatory. Indeed, President Herzog plans to visit Greece and Cyprus before he travels to Ankara to assure these allies that the restoration of correct relations with Turkey will not be at their expense.

Meanwhile, significant changes in the relationship between Israel and many of its Arab neighbors will continue to disincentivize full rapprochement with Turkey. These shifts began in the wake of the Arab spring when Israel found itself aligning with a counterrevolutionary bloc comprised of Saudi Arabia, the United Arab Emirates, Bahrain, and Abdel Fattah el-Sisis Egypt; these nations united in their view that the uprisings posed a threat to regional security and stability. This alignment put Tel Aviv at odds with Ankara, which strongly supported Islamist protesters and revolutionary forces that were mobilizing across the region. Though Erdoan has recently changed his tune on the counterrevolutionary bloc, making overtures toward Cairo, Abu Dhabi, and Riyadh, Israels newfound, tacit acceptance by most Arab players in the wake of the Abraham Accords has permanently changed Tel Avivs calculus toward Ankara. Having normalized ties with the United Arab Emirates, Bahrain, Morocco, and Sudan, Israel is no longer reliant on its diplomatic presence in Turkey as a beachhead in the Muslim world.

In addition, the current stalemate in the Israeli-Palestinian peace process will continue to hinder normalization. As Dr. Galia Lindenstrauss acutely points out, there is a correlation between how good relations between Israel and Turkey are to developments in the Israel-Palestine area. In December, Erdoan stated as much, declaring that Israeli efforts to make peace with the Palestinians would undoubtedly contribute to the normalization process between Ankara and Tel Aviv. It is no coincidence that one of the major facilitators of Turkish-Israeli rapprochement in the early 1990s was Israels decision to enter into negotiations with PLO leader Yasser Arafat, in addition to signing of the Oslo accords in 1993. At the same time, as tensions between Israel and Palestine have flared, the Turkish-Israeli relationship has suffered. Both the Gaza War of 20082009 and the 2018 Gaza border protests directly led to diplomatic crises with Ankara. Turkish officials harshly condemned Israels disproportionate and deadly response to Palestinian uprisings, which were violent during the former conflict, but overwhelmingly peaceful during the latter.

Herzogs upcoming visit to Turkey may seem like a breakthrough in Turkish-Israeli bilateral ties. However, whatever diplomatic gains are to be hadthere are rumors that ambassadors may be mutually reappointedthey are likely to be the result of a greater geopolitical game, being played by both Ankara and Tel Aviv. For Erdoan, mending surface-level ties with Israel simply appears to be the final step in a process of regional rapprochement. After a recent visit by Abu Dhabi Crown Prince Sheikh Mohammed bin Zayed to Ankara, the Turkish president noted that whatever steps toward normalization were taken with the UAE, similar ones [would be taken] with the others, in reference to Egypt and Israel. Many analysts believe Erdoan is desperately seeking to reduce regional enmity toward his rule ahead of the 2023 elections in an attempt to cultivate his faltering reputation as a regional leader and key player in the Middle East. In the words of Nazlan Ertan: Now that most everythingfrom employment to inflation, from tales of corruption to educational woes, has hit bottom in Turkey and taken its toll even on his traditional supporters, the authoritarian president needs this international statesman image more than ever.

Meanwhile, the president may also be looking to secure any corresponding economic opportunities. Early returns have been somewhat promising: over a three-month span, Abu Dhabi has doled out $15 billion dollars in investments and currency swaps while signing no less than twelve cooperation agreements on defense, trade, logistics, and health. Erdoan might also be interested in currying favor in Washington where he has never been more unpopular. Following this logic, reconciliation with Israel would primarily serve to boost the presidents standing in the U.S. capital, rather than Tel Aviv.

Israel, for its part, may even be taking a similar approach. With progressive members of the Democratic Party demanding President Biden take a harsher stance toward Israel and its treatment of the Palestinians, and the Commander-in-Chief himself looking to thaw relations with Iran in the form of a revived nuclear pact, Tel Aviv might view strengthened relations with NATO-member Turkey as a way to prove its continued value to Washington.

Nevertheless, with the regional balance of power having shifted in Israels favor, it has few other reasons to seriously engage with Turkey. In 2010, Israel could claim few friends in the Middle East, save on-and-off relationships with Egypt and Jordan. Now that it has established relationships with several Arab states, and strengthened its ties to other Mediterranean players, cooperation with Turkey does not offer the unique advantages it once did. Conversely, Turkey is now isolated and desperate to mend relationships with key regional players. Tel Aviv, for its part, will be happy to let its new Arab friends take the initiative in normalization with Ankara before it makes any such commitment. Though there are positive signals on the Arab-Turkish front, obstacles remain. Saudi Crown Prince Mohammed bin Salman recently rebuffed Erdoan when the latter proposed a bilateral meeting in Doha.

Even if Arab players decide to make amends with Turkey, there are no guarantees when it comes to Turkeys temperamental president. As a senior Turkish diplomat told Al-Monitor, speaking on the condition of anonymity: Turkeys good relations with any Middle Eastern country is like a sandcastle on the beach. Only a matter of time for the next wave to knock it over. Keeping this reality in mind, observers should remain cautious when it comes to Turkey and Israel. With both short- and long-term structural limitations in place, it will take years, if not decades, for the two sides to recreate their bygone alliance of the periphery.

The views expressed in this article are those of the author alone and do not necessarily reflect the position of the Foreign Policy Research Institute, a non-partisan organization that seeks to publish well-argued, policy-oriented articles on American foreign policy and national security priorities

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Turkey and Israel: A Relationship Unlikely to be Fully Rekindled - Foreign Policy Research Institute


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