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I’ve listened to racism without challenging it – that won’t happen again – Heritage Florida Jewish News

Posted By on March 3, 2022

(JTA) If I have learned anything over the past month, it is that racist tropes are not harmless words. They must be actively and consistently challenged.

You know them and so do I. The racist tropes peddled about Jewish people are plentiful. What you may not know is that antisemitic tropes caused my friends and me to be held hostage at Congregation Beth Israel in Colleyville, Texas.

Our Shabbat morning service on Jan. 15 began normally. I had just sat down after the morning Amidah. Within a few seconds, I heard that unmistakable sound of an automatic pistol chambering a bullet. A man we invited into the synagogue on that cold morning so he could warm up was screaming. He waved his gun at us and threatened to blow us up with a bomb.

Without turning around, I picked up my phone from the chair next to me, dialed 911, and returned it, screen side down, to the chair. I stood up and faced our attacker. I slowly moved so that I was in line with an exit. Many of you saw the headlines and are aware of the terror that unfolded over the next 11 hours. One of us was released after about six hours; the other three, including Rabbi Charlie Cytron-Walker and me, escaped by running out a side door five hours after that.

We were fortunate. This man wasnt like the attackers in Pittsburgh, Poway or Paris. Instead of a hate-filled white supremacist who wanted to kill as many Jews as possible, our attacker had a specific demand. He wanted to free a person being held in a U.S. federal correction center. And he thought we could get that done.

Jews pull all the strings. Jews control the banks. Jews control the media. Jews control the government, he repeatedly told us.

He demanded we get the chief rabbi of the United States on the phone. Both Rabbi Cytron-Walker and I explained that, unlike the U.K. where our attacker was from, there is no head rabbi in the United States not that a chief rabbi would have that kind of power in the first place.

Our attacker frequently told us not to worry because President Biden and former President Trump would listen to his demands rather than allow even one Jew to get hurt. He had clearly bathed in racist tropes about my community.

People who say sticks and stones may break my bones, but words will never hurt me do not know what Jewish people live with on a day-to-day basis. They do not understand what other marginalized communities live with either. Words have caused, and will continue to cause, harm. And those little throw-away tropes that we all endure may be the most damaging because, when repeated often enough, people begin to believe them.

When not addressed directly, racist tropes make all of us bystanders to hatred and participants in anothers suffering. We expect them from the skinheads, and we hope good people will ignore them. We roll our eyes as our friend winces and apologizes for the crazy older relative everyone accepts is a racist. We live in a society where we hold onto the premise that racists are the minority. We say nothing because we dont want to bring attention to ourselves or to the comments. Sometimes we even tell ourselves that we are stronger than those who hate us. We very well may be. But that doesnt mean that the actions of the hateful should be coddled or tolerated.

I say we because up until recently, I didnt speak up either. But racist tropes do not automatically dissipate. They must be challenged consistently and vigorously.

How many of us have been taught that if we ignore the taunt and do not engage the bully, the bully will go away? That didnt work in elementary school; it will not work now. Words matter. Words influence. Repeated racist tropes dehumanize. Unchallenged words signal acceptance.

As I reflect on how to challenge hatred, here are several things I am committing to do:

First, question what I hear, in the moment and on the spot. I will do better about asking, Did I hear you correctly? What did you just say? By making the speakers repeat what they say, I believe we can force them to acknowledge their words and confront social norms. It also empowers others to speak out as well.

Second, inform the individual that their comment is unacceptable. I will do better about sharingin the moment something like, Statements like that are not acceptable here. I do not believe it is helpful to call the speaker a racist or antisemitic because I do not want people to shut down and not hear what I am saying.

And third, respond to the trope with truth and appeal to the speakers sense of right and wrong. I might share, Both the Fascists and the Communists used antisemitic tropes as propaganda. They needed a scapegoat to blame for their failings. Dont follow in their footsteps.

Will that approach keep the attacker out of the next synagogue or Black church, or from stalking another Asian-American woman? Probably not. But if we dont challenge racist tropes, we have no hope theyll ever stop. Far too many people will be threatened and harmed, and I dont want anyone else to go through what I did.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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I've listened to racism without challenging it - that won't happen again - Heritage Florida Jewish News

One Of The Oldest Synagogues In The U.S., Gates Of Heaven In Wisconsins Is Now 159 Years Old – Only In Your State

Posted By on March 3, 2022

Posted in Wisconsin Attractions March 02, 2022by Ben Jones

A Madison lakefront park holds an important landmark building thats been part of the city since its earliest days. The Gates of Heaven Synagogue is a treasure thats a must-visit when youre in Madison. Its as gorgeous as it is historic and it has an interesting history thats worth discovering. Heres what you need to know about Gates of Heaven Synagogue in Madison, Wisconsin:

During these uncertain times, please keep safety in mind and consider adding destinations to your bucket list to visit at a later date.

This historic synagogue truly is one of the most stunning places in Wisconsin, and its a must-visit when youre in Madison.

Its possible to reserve the Gates of Heaven for special uses information is on the citys website. If you enjoy discovering Wisconsins history, here are 12 more landmarks worth seeking out.

Address: Gates of Heaven, 302 E Gorham St, Madison, WI 53706, USA

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One Of The Oldest Synagogues In The U.S., Gates Of Heaven In Wisconsins Is Now 159 Years Old - Only In Your State

Orthodox father and son pick up arms, ready to defend their Ukraine hometown – The Times of Israel

Posted By on March 3, 2022

JTA Until just a few months ago, David Cherkaskyi was finishing a degree in cybersecurity, praying at his Chabad synagogue, and posting selfies from his travels across the Jewish world.

Now, hes standing by in his hometown of Dnipro, Ukraine, ready to kill Russian soldiers.

The 20-year-old Hasidic Jew and his father, Asher, are among a force of 400 Ukrainian troops poised to try to repel an attack on their eastern Ukraine city, one of several where Russian troops are expected to stage combat in the coming days.

The father and son are part of the Territorial Defense Force, the civilian army that Ukrainian leaders hope will help the military push back against what is proving to be a full-scale air and land Russian attack including, increasingly, on civilian targets.

The centrally located city of Dnipro is of key strategic importance in the conflict because of its airport and its high level of metals production.

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Its also significant to the Chabad Orthodox Jewish movement, whose last leader, Rabbi Menachem Mendel Schneerson, was the son of the citys chief rabbi from 1903 to 1939 and spent much of his adolescence in the city. A 22-story Jewish community center, built to resemble a Hanukkah menorah, is a testament to that history.

Asher, left, and David Cherkaskyi pose in military uniforms. (Screengrab/Instagram)

The Cherkaskyis are members of the Jewish Community of Dnipro group, run by Chabad. But David said he could imagine one satisfying detour from his hometown right now.

I would go all the way to Moscow and beyond and shoot fing Putin myself if I could, Cherkaskyi told the Jewish Telegraphic Agency, referring to the Russian president who declared war on his country six days ago.

Pictures of the duo praying in military fatigues have gone viral in recent days. Pray for these brave humans, the prominent account Jews of NY posted in one widely viewed share of David Cherkaskyis Instagram post.

Exactly how many Jews are in Ukraines army and in the newly formed volunteer units is unclear. Some Ukrainian Israeli Jews have returned to join the fight, and the commander in chiefs boss, Ukrainian President Volodymyr Zelensky, is Jewish.

Cherkaskyi says there are at least two other Jews in his battalion and his Jewish identity, he said, is a non-issue for his fellow fighters.

Everyone is ready to fight. It doesnt make a difference if you are Jewish or not no one is thinking about that, Cherkaskyi said, adding that his Jewish identity didnt cause him problems before the war either.

,

Posted by Asher Joseph Cherkaskyi onSunday, January 16, 2022

Everyone can see me and my dad are Jewish and we all want to defend our country. This idea that Ukrainians are neo-Nazis is made up by Putin, he added, referring to one justification that the Russian president has offered for the unprovoked war.

The 20-year-old says he does everything one can imagine as a volunteer, while his father is a real soldier with combat experience against the Russian army in Donetsk in 2014 and 2015. It was then that the Russian military joined separatist forces in two breakaway Ukrainian enclaves that Putin is now demanding come under full Russian control.

Facing a potential long-term need for fighters, Ukraine is currently prohibiting men between 18 and 60 from leaving the country. But it has not conscripted anyone: Both Cherkaskyis have volunteered, with Asher announcing on Facebook in late January that he had reenlisted in the Ukrainian army because of the Russian troops amassing at the border.

Asked if he was afraid, Cherkaskyi said that a person who doesnt show fear on the outside is more afraid on the inside.

But fear is not my biggest problem right now, Cheraskyi said. I need 400 pieces of body armor and helmets. Now we have guns but we dont have protection.

He is trying to raise funds for vital supplies and medicine. Cherkaskyi is working closely with the From the Depths Foundation, a group that typically works with Holocaust survivors in Eastern Europe but now is supporting Jewish refugees affected by the war.

Jews pray in the basement of a synagogue in Kyiv, Ukraine, February 28, 2022. (Courtesy of Rabbi Jonathan Markovitch via JTA)

The first-time soldier is sleeping only two hours a night because there is so much preparation needed for a possible invasion. I cant tell you exactly what I have been doing these six days because thats classified, said Cherkaskyi.

He said he has no time to eat and just has some sips of an energy drink when he is famished. Cherkaskyi tries to adhere to Jewish law but admits that keeping Shabbat might be difficult in wartime circumstances. (Jewish law permits violations of Shabbat and other rules to save lives, and across Ukraine, Orthodox Jews traveled during Shabbat last week as they sought to evacuate increasingly unsafe cities.)

Despite any obstacles, morale is very high among the volunteers, Cherkaskyi said.

The Ukrainians are buoyed by their unexpected strength against the Russian army. Unofficially we are hearing that the Russians have already lost 10,000 soldiers, he said. Thats more than died in the Chechen War. (Russias official news sources have announced 500 deaths, leading those with expertise on Russian propaganda to surmise that the true toll must be much higher.)

An armed man stands by the remains of a Russian military vehicle in Bucha, close to the capital Kyiv, Ukraine, March 1, 2022. (Serhii Nuzhnenko/AP)

Shooting Russian invaders was not how Cherkaskyi and his dad thought they would be spending the early days of March.

His father is a businessman and city council member in Dnipro. Cherkaskiy was finishing his studies at one of the countrys prestigious technical universities when the war became imminent.

I am not a hero, I never wanted to be a soldier. I had friends whose dream was to join the army. That was not my case.

Cherkaskyi has visited Israel multiple times, but he has not sought to move there as tens of thousands of Ukrainian Jews have in recent decades. For now at least, he said, emigration feels like a distant idea.

Thats not a bad idea for the future, Cherkaskyi said. But now my country is being invaded so we stay and fight.

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Orthodox father and son pick up arms, ready to defend their Ukraine hometown - The Times of Israel

Oaklander explores the ‘revolution’ of cantorial music J. – The Jewish News of Northern California

Posted By on March 3, 2022

For countertenor Aryeh Nussbaum Cohen, these are the best of times. Even with the pandemic still simmering, hes been traveling far and wide introducing himself on some of the worlds most august stages. Reached by phone in Switzerland, he was getting set for his Zurich Opera Housedebut singing Monteverdis Madrigals in the world premiere of a ballet choreographed by Christian Spuck. In May, he is set to make hisMetropolitan Operadebut in the U.S. premiere of Brett DeansHamlet, performing the role of Rosencrantz.

The more he travels, the more the Oakland-based Cohen values opportunities to perform in the Bay Area, and that often means collaborating with the S.F.-based Philharmonia Baroque Orchestra & Chorale, where hes been a mainstay in recent years. On March 10, he will return to his liturgical rootsfor Cantorial (Re)Volutions, the seasons concluding program in the PBOs innovative Jews & Music initiative. The concert-lecture at the JCC of San Francisco will focus on the history of cantorial music, an evolution Cohen will explore alongside Congregation Emanu-Els Cantor Emeritus Roslyn Barak.

The program includes liturgical settings such as Max Janowskis Avinu Malkeinu and Handels O Lord, whose Mercies numberless and How Green Our Fertile Pastures Look, from Saul and Solomon, respectively. Ideally contoured for Cohens voice, theyre pieces that have become signature works for the countertenor, a range often described as androgynous. For Cohen, 28, the program offers a nice encapsulation of the music that brought me to singing, the music I find most enjoyable and meaningful. A lot of singers grow up singing in church. That was my story, but in shul and synagogue.

Launched by the PBO and UC Berkeley Jewish studies and music scholar Francesco Spagnolo in 2015, the Jews & Music program has illuminated Jewish musics fascinating feedback loop between sacred and secular settings. With its focus on the evolving role of liturgical performance, Cantorial (Re)Volutions illustrates themes that have preoccupied Spagnolo. His research has led him into 17th-century Italian ghettos working on the idea that the synagogues were public spaces that attracted large audiences, where people came to hear the music that Jews were making, Spagnolo said.

Spagnolo has found that the audiences included many non-Jews, including important early Baroque composers, turning synagogues into sites of multicultural encounters, he said. Its a perspective that places the Baroque canon in a different light, while also offering a chance to continue to think in more modern terms about the relationship between the synagogue and the stage. For Cantorial (Re)Volutions there are selections presented by both musicians that span the classical cantorial repertoire to more contemporary cantorial compositions, Yiddish art songs and also opera. Were taking stock of all of this.

Simply bringing Cohen and Barak together for a musical encounter generates its own wonderful frisson. While Cohen started singing in synagogue as an adolescent and made his way to opera halls, Baraks journey followed the opposite path, from her conservatory training as an opera singer to her status as one of the most esteemed cantorial voices in America.

Barak plans on presenting an array of material that reflects the things Ive done in my career, she said. Selections will include a Yiddish art song by Lazar Weiner, a Ladino song reflecting her mixed Sephardic-Ashkenazi heritage, an aria from Mascagnis Jewish-themed opera Lamico Fritz, Debbie Friedmans You Are the One, and also something by one of the great contemporary synagogue composers, Ben Steinberg, she said.

Of Cohen, Barak said, Aryeh is a consummate artist, really a star now. And hes a lovely guy. I think itll be fun to do this program with him, though were still working out the details.

In many ways, Cohen literally discovered his voice in a neighborhood Brooklyn synagogue where he filled in for an assistant cantor on maternity leave on Yom Kippur (no pressure!). The senior cantor made him a recording so he could memorize the traditional melodies, or missinai, and he was charged with chanting the entire Amidah, which meant freely choosing these melodies that God passed on at Mount Sinai, and I practiced everything in my man voice, the way I thought I should sound.

There was one prayer he chanted in the voice that felt most natural, which, in hindsight, he realized was in the countertenor range, though at that point he didnt know the term. I wanted to sing one piece in the voice that I was most comfortable with and when I came off the bimah the cantor said, What did you do for that one prayer? Can you do that on everything?

Hed prepared everything in a lower range, so he declined, but the next year Cohen embraced the countertenor sound, and thats where hes lived vocally ever since. No matter where he performs, he takes the synagogue with him, connecting and interpreting melodic phrases through the filter of missinai.

People will tell me, youre so musical, Cohen said. Well, I spent my formative teenage years chanting the traditional way, using traditional Jewish scales, musical modes that can sound like klezmer. My job was to shape the text and those modes and bring out the most meaningful experience for the listeners and for me. That developed my musicality. Im fortunate to be traveling all over. This fall Im debuting in Moscow and Amsterdam. But to this day I love singing this music.

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Oaklander explores the 'revolution' of cantorial music J. - The Jewish News of Northern California

What the two leading Jewish heroes of 2022 have in common – Forward

Posted By on March 3, 2022

Ukrainian-Jewish comedian and presidential candidate Volodymyr Zelensky performs in Uzhhorod, on February 9, 2019.

If there is one thing nearly every human being who is even remotely aware of world events would agree upon this week, its that Volodymyr Zelenskyy is a hero.

Just as most reached the same consensus in January about Rabbi Charlie Cytron-Walker, who engineered escape for himself and several congregants after hours being held hostage by a gunman in their Texas synagogue.

Rabbi Charlie is 46, President Zelenskyy is 44. They are both married (Zelenskyys wife is Olena, Cytron-Walkers Adena) and fathers of two. They each took somewhat circuitous paths to their current occupations. Zelenskyy, as a comedian-turned-president, and Cytron-Walker as a progressive rabbi from the North in a Southern shul (and now headed to another).

And both, of course, are Jewish.

In truth, such coincidental attributes could describe many, many people. More striking are the similarities between the way they handled the terrifying situations they found themselves in.

Both men were outgunned facing a deadly adversary. For the rabbi, it was a single intruder with a semi-automatic pistol over 11 hours in a hallowed sanctuary. For the president, its tens of thousands of soldiers sweeping through his country under the control of the years nominee for the worlds leading despot.

How each faced those very different terrors may at first seem to set them apart. For Rabbi Charlie, the main defensive weapon was empathy, which he extended to the very man threatening to kill him and three congregants. In return, their captor showed him respect, calling the rabbi a good man, though those assurances were jarred by the gunmans unbalanced mood swings and unpredictability. Seizing the right moment, the rabbi distracted him by throwing a chair to enable their escape.

In what is far more severe than an 11-hour standoff (unless you are the one being held), Zelenskyy has rallied his people with steadfast defiance.

In videos posted to social media, he appears in military garb and unshaven, on the streets of Kyiv or drinking coffee with troops. He helped unite European leaders to enact the most sweeping sanctions in memory when he joined their meeting via videoconference and declared, This might be the last time you see me alive. When Washington offered to evacuate him, his Churchillian response I need ammunition, not a ride was inspiring.

Just as Rabbi Charlie made tea for the unknown visitor before that person pulled a gun, Zelenskyy also attempted to defuse his potential adversary before the invasion, meeting in person with Russian President Vladmir Putin late in 2019 to relieve tensions over the Russian-backed separatist areas of Eastern Ukraine.

And barely two weeks ago on the eve of the invasion, Zelenskyy again extended the offer, saying, I dont know what the president of the Russian Federation wants, so I am proposing a meeting.

Magnamious as it was, that show of empathy was wasted on Putin, whose capacity for human decency is clearly far less than a gunmans in a synagogue.

The Colleyville analogy ends with the reality that the Russian war on Ukraine is very much ongoing, possibly on a timeline equivalent to the afternoon of the synagogue takeover, or even still the morning. And theres no guarantee that Zelenskyy will find an analogous chair to throw at his attackers. As horrific as the synagogue incident was, it didnt hold the fate of a nation, or nations, or nuclear annihilation, in the balance.

But you cant discount the qualities shared by the two Jewish leaders: Character, integrity, resolve, championing for the underdog and respect for innocent lives.

There are obviously Jewish values in this, which Im sure I can Google to find an applicable midrash. But Ill leave that to the Torah scholars this time except to say I know a mensch when I see one. Or two.

The views and opinions expressed in this article are the authors own and do not necessarily reflect those of the Forward.

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What the two leading Jewish heroes of 2022 have in common - Forward

Ex head of Sephardi shul calls for S&P emergency meeting, and its board of trustees to quit – Jewish News

Posted By on March 3, 2022

The former chairman of Lauderdale Road Synagogue, Gerry Temple, is calling for an EGM before the April AGM of the S&P community, and for its entire board of trustees to resign.

His action is as a result of an online town hall meeting held by the S&P Sephardi Community on Monday evening, at which question after question from among the 100 participants was side-stepped by the Board with deflective responses.

Mr Temple, whose background is in management consultancy, complained that the online meeting had no agenda and no direction. He told Jewish News: The meeting was opened by the Parnas Presidente and vice-president [saying that] it was providing an opportunity for transparency and to enable dialogue. Those objectives were not met.

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On Tuesday morning, Mr Temple told the Parnas Presidente, Stuart Morganstein: I do believe that the Board does have the right intentions but has no idea how to lead the S&P into the 21st century. The condescending attitude that I witnessed from some Board members last night was the last straw, and the frequency of cant tell you yet but will in due course is insufficient and unacceptable when addressing 100 key stakeholders in a public meeting.

He said he had received a significant number of emails and texts from yehidim, or members of the S&P congregation, expressing frustration and disappointment with the performance of our Board.

Accordingly, he said, an EGM needed to be called and he was currently engaged in gathering the minimum 40 signatures required to trigger this.

Among the issues which did not receive answers from the Board on Monday was why the report of Rachel Fink, the former JFS head teacher who was commissioned to make a formal inquiry into the future of the S&P community, was not made available to members. Strong rumours insist that Mrs Fink is to become chief executive of the S&P, though there has been no formal confirmation.

One S&P member asked about the recommendation by Mrs Fink that an Office of the Senior Rabbi (Rabbi Joseph Dweck) should be created, and referring to a line in last weeks Jewish News report that it was to be funded to the tune of 100,000 per annum over a five year period asked whether his finta membership fees would be paying for this. Mr Morganstein said that this would not be the case, but did not clarify how the OSR would be paid for, or what its intended functions would be.

Mr Temple told Jewish News: We established nothing last night. We do not need a chief executive, we need an office manager. The meeting was hopeless, and the Board members were simply telling us, go and play nicely with your toys in the sandpit.

He added: In my previous position as chair of Lauderdale Road Synagogue, I had proposed a possible and clear strategy for the future structure and governance of the S&P to the President and to Mrs Fink. This has been completely ignored in the Fink Report and was never mentioned by the Board last night. Im sure that other yehidim will have various strategies in mind and these need to be explored and developed with transparency, and not behind closed doors as at present.

I made it clear that I have no confidence that the future of the S&P is safe in the hands of the current Board.

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Ex head of Sephardi shul calls for S&P emergency meeting, and its board of trustees to quit - Jewish News

I just want my kid to be ok: After days of travel, Ukraine refugees land in Israel – The Times of Israel

Posted By on March 3, 2022

ISAI, Romania Most of the harried travelers arrived at the airport in Isai, Romania on Thursday after days of traveling with only one or two suitcases an entire lifetime of possessions and memories distilled into a couple of bags.

They had come from numerous cities, towns and villages across Ukraine fleeing the Russian invasion of their country.

When they reached the border with Moldova, they were met by representatives of Israels United Hatzalah, who bused them to Romania for a flight to Israel, specially chartered by the aid organization.

Around 170 refugees, all of them Israeli citizens or close relatives of citizens, flew to Ben Gurion Airport where they were greeted by crowds of strangers who gathered to welcome them to their new lives.

Some of those who took the flight believe they will eventually go back to Ukraine. Others say they wont.

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Belarus-born Eliezer Stefansky moved to Kyiv eight years ago with his Russia-born wife Ina, to work as teachers. The pair traveled from Kyiv to Chiinu in Moldova before crossing into Romania.

[Kyiv] was becoming a stronghold, with soldiers on the streets. The streets looked like there was a war and it was scary, Stefansky said. You find yourself in the epicenter of a war, hearing the bombs and rockets. The sounds of the explosions get closer and closer.

Eliezer Stefansky at Iasi Airport in Romania, on March 3, 2022 (The Times of Israel)

The couple said they spent their final four or five days in Kyiv, hiding in the basement of the synagogue with other members of the community.

We tried to make very hard conditions bearable in some way, Stefansky said.

For us, there was no problem within the community. They didnt associate us with Russians or Belarusians we are one Jewish nation and were treated as such, he said.

But at the border it was hard. The Ukrainian border guards, when they found out my wife was Russian they asked terrible questions, Stefansky said. But we understand them. They feel terrible pain. There are so many victims. People are dying civilians, not only soldiers and its painful. We understand.

Refugees board a flight to Israel at Iasi Airport in Romania, on March 3, 2022. (The Times of Israel)

Vladislav Horvyi traveled from Kyiv to Romania with his wife, child, and in-laws.

We were hiding in the synagogue with 40 or 50 people. We have a great synagogue. I hope its still there, he said.

The final days were horrible. There was a large number of missiles and we heard shooting in the street. And then we realized it was time to leave, he said. We are staying in Israel, were not going back. We had hoped to move anyway, he said.

Vladislav Horvyi at Iasi Airport in Romania, on March 3, 2022 (The Times of Israel)

Horvyis family was one of a number who brought a dog or cat with them. United Hatzalah said that beloved family pets were allowed to make the trip, so long as they had the necessary paperwork.

Pets are like family members for some of these people, and we dont leave family members behind, said a representative of the aid organization.

Chaim Gershman, his wife, and four children traveled from the Chabad village of Anatevka which is close to Kyiv and named after the Jewish hamlet in Fiddler on the Roof.

The famed musical ends with the families of the fictional shtetl becoming refugees when they are forced to leave their homes.

The Gershman family at Iasi Airport in Romania, on March 3, 2022 (The Times of Israel)

We left on Sunday, me and my wife and our four children. We have two suitcases and lots of bags. And then in Moldova someone gave us a gift of two suitcases, Gershman said.

We didnt have time to choose what we brought. We just took what we could see, and left, he said.

Refugees from Ukraine are welcomed at Ben Gurion Airport, on March 3, 2022 (Avshalom Sassoni/Flash90)

Vika traveled from Odesa with her 14-year-old son Andrey. Vikas husband died five years ago, so now its just her and Andrey, one suitcase and two bags.

She explained that friends helped them leave Odesa and reach the border with Moldova, where they were met by the team from United Hatzalah, who took them to Romania to catch the flight.

She said that in some ways it was an easy decision to leave it was clear that they needed to for Andreys sake.

She hopes to get him settled in school quickly, and back to playing soccer, which he loves. He used to play for a local team in Odesa.

The most important thing is that hes okay. We left our home, we left everything just so that he could be okay. I just want him to be okay, she said.

My friend is coming to collect us from the airport in Israel. We are going to stay with her but she has moved house recently, said Vika. I dont even know where we are going.

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I just want my kid to be ok: After days of travel, Ukraine refugees land in Israel - The Times of Israel

Is the Writing on the Wall for Denver’s Oldest Neighborhood? | Westword – Westword

Posted By on March 2, 2022

Curtis Park often gets lost in the history of Denver, overshadowed by the legendary stories about Five Points the official designation for the area in which it falls and the commercial boom in today's rapidly developing RiNo, a commercial label slapped on over the past fifteen years. And Curtis Park itself has seen more than its share of changes over the past century and a half.

By the time I encountered Curtis Park, the neighborhood had mostly become a place to steer clear of or to just drive through quickly as MLK turns toward downtown. Back in 1999, I was helping a local author write her family story, one that had roots on Stout Street in 1920s Curtis Park, when her Jewish family was one of many in the area. She asked me to accompany her to the old family home, which had in the intervening years turned from a single-family Victorian into a sliced-up four-unit apartment house. The couple we spoke with said there were over twenty people living in those four units, seven of them the couple and their five children. They invited us in so the author could see how the place had changed, gave us each a bottle of orange Topo Sabores while we talked at their kitchen table. They were kind and generous, and the father told me that I needed to get my friend, an older woman, out of the neighborhood before dark.

Curtis Park is recognized as "Denver's oldest neighborhood."

Denver Public Library Special Collections

Despite its roots in city planning history, Curtis Park's exact borders are pretty muddytoday; Google shows it stretching from Larimer to Welton, from Park Avenue West on the south to 30th Street on the north. Denvergov.org claims it's a little skinnier than that, placing it between Arapahoe and California, a subset in the city's official map of the Five Points neighborhood. Whatever the count, most of those blocks were developed by 1880, with a very democratic mix of homes. Mansions owned by the likes of J. Jay Joslin (founder of the eponymous Denver department store that would last for over a century) and Louis Anfenger (founder of National Jewish Hospital) sat close to smaller Victorians and cottages for those of more modest means.

But Capitol Hill soon became the place for Denver's well-off residents to build their homes. As the wealthy vacated the area over the next couple of decades, what had formerly been a population composed primarily of well-off or even wealthy European immigrants, with an especially strong Jewish contingent, was slowly supplanted by poorer immigrants from Europe, as well as African-American residents, bolstered by the Black economic hub of nearby Welton Street.

This was the era of Jack Kerouac's friend Neal Cassady, who grew up in a boardinghouse called the Snowden at 26th and Champa streets. He wrote in his autobiographical book The First Third about the vibrant nature of the area, how the people and the music and the life of the neighborhood were so important to him. Decades later, this same setting would inspire Kerouac and the Beat tradition that followed.

In the mid-1940s, Curtis Park was still attracting new residents. Many Japanese-American families moved into the area after being released from World War II internment at Camp Amache; Curtis Park was one of the places where they felt most at home and most welcomed.But post-war, the majority of Curtis Parks new residents were of Mexican descent, and this population only increased as the years progressed. By the late 1960s, the Curtis Park Creameryat Champa and 30th streets changed from the place where local kids would get ice cream after playing in the park across the street into a still-popular family-run takeout spot with some of the best tamales and burritos in town.

Meanwhile, many Black families long the victims of redlining were moving out, to newly integrated Park Hill and other parts of Denver, even the suburbs.

Curtis Park is an official Denver historic district.

Teague Bohlen

The rise of RiNo was certainly a part of that: Two artists, Tracy Weil and Jill Hadley Hooper, were working in the old warehouse area along the South Platte River in late 2005 when they got the idea of creating the River North Art District, in recognition of all the artists based there. The RiNo Art District took off, bringing new life into the area and also developers with big bank accounts. Although their projects were concentrated between the river and Larimer Street, speculation soon pushed farther east.

There were stalwarts in the neighborhood working to make it better, though, to save the history and improve conditions. Resident and realtor John Hayden has lived in Curtis Park for 27 years with his husband. Hayden has a master's degree in urban planning from the University of Denver, and not only specializes in real estate in his home neighborhood, but works tirelessly organizing community events like historic walking tours, park stewardship programs, Five Points First Friday Jazz, and family-friendly events around several holidays. He was one of the neighbors who urged the city to allow a safe-camping site on Welton, before nearby businesses objected. And most recently, he helped organize a GoFundMe campaign to help the much-loved Welton Street Cafe move into a location about a block north, where Welton crosses 28th.

"The diversity of the community" is Hayden's favorite thing about Curtis Park, "and I mean in every way," he says. "It's a cultural and racial diversity, but it's also a diversity of housing and uses. The fact that you can walk to places, because the residences are mixed in with the commercial. There are still corner stores. People work on Larimer and downtown and in the Posner center and walk to work. Other parts of the city pay lip service to valuing a diverse walkable neighborhood, but in Curtis Park, we live it."

The Curtis Park Creamery has been family-owned and operated since 1969.

Teague Bohlen

When we moved into the neighborhood, we did so in part for that history, that grit. We didn't want the same-same smoothness of a planned community, with its glossy, HOA-approved paint over building materials designed to last a number of years measured in decades, not centuries so unlike the already-century-plus homes constructed of solid brick and family legacy that we were looking at. We appreciated the mix of homes in Curtis Park both on an economic and a cultural level: We were coming from the neighborhood-formerly-known-as-Stapleton, where ethnic diversity was not a hallmark.

And we were lucky to find a place that was still relatively affordable in 2015. We loved the aforementioned Curtis Park Creamery on one end of the neighborhood and La Fiesta on the other. We loved the jazz festivals on Welton, loved that we could hear them from our front porch. We loved going to the public pool in the park, loved walking to Rockies games, loved meeting all the dogs and their owners that walked by, loved the little Champa Store owned by a friendly family, a great place for snacks or last-minute groceries.

A mural on the old Champa Store inspired plenty of community comment.

Teague Bohlen

In 2020, the new owners had a mural painted on the wall: a lady with flowers in her hair, holding a steaming cup of coffee. That mural, the first by Blackbird Ink Tattoo, lasted only a short while before being graffitied. Over that graffiti was painted an invitation: LETS TALK ABOUT THIS.

And talk they did. It turned out that the person who defaced the mural he uses four black bars as a signature of sorts, a mark of disapproval for whatever those bars cover was identifiable on Instagram, and Ralston reached out to him. The initial tagger (Ralston asked that his name be kept confidential) responded with James Roy II from Urbanity Gallery, who added the "LET'S TALK" message and over thirty people turned out for the subsequent talk.

"It was an amazing conversation and an amazing experience," Ralston says of the group meeting and her initial talk with the tagger. "I learned a lot. I got his perspective on gentrification and history, and it was a white woman drinking coffee sort of a symbol of gentrification facing projects that have been torn down. This was stuff that hadn't occurred to us. We didn't do our homework."

Roy also put Ralston and Zacharakis-Jutz in touch with local artist Kacjae Barrnett, who worked with one of the artists of the first mural, Blackbird Ink owner/artist Kirsty York, to create something new, something more in keeping with the diverse background of the neighborhood. Borrowing from the great jazz traditions of the Welton corridor just a few blocks away, a mural depicting singer Billie Holiday was created. That art has remained untouched.

Jessica Ralston and Reuben Zacharakis-Jutz decided against opening a coffee shop, but are staying in Curtis Park.

Evan Semon

Still, it was a shock to the system for a neighborhood undergoing significant shifts proof that not every resident was happy with the rising property values, the greater attention from the city in terms of roads and services, the improvements to the bike lanes and traffic patterns and the park itself. It wasnt the first shock, and wouldnt be the last.

Things are changing in Curtis Park. The Snowden, the boardinghouse that was home to young Neal Cassady, sat vacant for many years; only recently, right before and during the pandemic, did someone renovate it into a single-family home.

Volunteers of America will move most of its operations.

Teague Bohlen

Some of the affordable housing would be rebuilt, gutted and then renovated like much of the rest of the neighborhood six of the nine buildings, anyway. But the community center and three other residential buildings, as well as most of the common space that the complex once enjoyed, would be sold off to developers building private homes, most of which would be grand and beautiful and decidedly not for low-income families.

Theres good and bad to that, of course. The bad is the shifting nature of the community, the loss of those families that moved out because they couldnt wait for the refurbished affordable residences, the loss of the history that went with them, especially the kids who called it home. The good well, the renovated spaces are a vast improvement over what was there before. And a return to the economically diverse neighborhood that Curtis Park was at the start is a good thing in the long term. But its hard to look long-term when you appear to be losing ground in the short term.

Losing ground isnt an uncommon worry in Curtis Park. One persons improvements are anothers gentrification. Its hard not to feel for a family that spent the last fifty years just trying to survive in what was often a rough environment even if it was also one they loved dearly only to sell or have to move and see their home and the ones around it go for ten times or more what they had before. Its not quite a zero-sum game, but its too close to one for the families in question.

And the questions about development in Curtis Park are only expanding, reaching new segments of the population all the time. The latest controversy surrounds the plans for a complete redevelopment of a block between Lawrence and Larimer and 26th and 27th streets, most of which had been owned by Volunteers of America. The VOA bought the property back in 2000, when most of the city shelters and services were in the area; the organization had already been there for a century, helping needy residents. It set up its headquarters and a kitchen complex in a brand-new building that wrapped aroundJoes Liquors, which did not want to sell. The nonprofit and the liquor store co-existed quietly until2017, when several new RiNo business owners challenged the renewal of the shop's liquor license. With community support, that was settled; four years later, the owner of Joes sold the building really the land on which it sits for a reported $4 million.

Now the VOA is moving its kitchen and food warehouse to cheaper digs in Commerce City and selling the rest of the block minus the office space at 27th and Larimer to EDENS, "a retail real estate owner, operator and developer of a nationally leading portfolio of 110 places."EDENS actually played a role in helping the VOA move its prep facilities.

"We met them first as neighbors," recalls Tom Kiler, EDENS' western region managing director. "We were both right next door to each other. It became apparent that their commissary kitchen and warehouse were just old and undersized and didn't work efficiently. They make 3,000 to 5,000 meals a day there, and they studied every possible way they might expand, but nothing made sense. And that's not really what the corridor is anymore."

Kiler insists that the entire deal took into consideration what's best for the VOA and all of the people it helps. And it's not like the VOA is abandoning Larimer altogether. "Their headquarters will stay right where it is," Kiler says, "and the corner lobby will be renovated into a sort of heritage museum. They really wanted to celebrate the history of the VOA. This will just solidify their place in the neighborhood."

But the neighborhood is changing, again.The future of retail is coming to RiNo, proclaims the EDENS website. The developer plans to createa mix of retail and housing, open and public spaces, including a central alley much like the one developed behind the nearby Denver Central Market. The Lawrence side will be devoted to neighborhood-friendly services such as a smallgrocery store, a pet boutique and a hardware store. Big Colorado-friendly businesses like Patagonia have expressed interest in taking some of the space on Larimer. In all corners of the development, EDENS has promised a significant network of green space with mature trees and pedestrian-friendly walkways, and Kiler mentions plans for generous setbacks and "activating the street" while also giving people a more livable space. "It's about urban design complexity," he says.

As it stands, though, the plan requires a significant zoning change; among other things, EDENS wants to be able to build up to seven stories on Larimer and five on Lawrence. "The plan is to vary the building heights to fit in with the existing character of the neighborhood," Kiler says. "Inside the urban spaces, there's one-story sort of patio areas. There are sections that are three stories and sections that are five. And then on Larimer there is a seven-story section, but that's less than 20 percent of the overall development. It's really about blending and transitioning into the neighborhood."

The owner of Joe's Liquors finally sold his place.

Teague Bohlen

Theres also the issue of building height: Seven stories would cast a long shadow on the western side of Curtis Park, affecting gardens and solar and living conditions for residents. It's also more than double the height currently allowed. Rubsam and other neighbors think that any new builds should stay within the current guidelines and address population density and the traffic and parking issues that go with it.

The VOA Colorado offices will remain on the corner of 27th and Larimer.

Teague Bohlen

John Hayden is excited about the project. "We're lucky to have an owner who wants to build a block that reflects the diversity of the neighborhood," he says. "The vast majority of developers are building giant apartment blocks. 'Zombie blocks' is what someone called them, because they kill the life of the community around them. What EDENS is proposing is a mixed-use, mixed-income development that will have significant public spaces for people to meet and congregate in. They also have plans for minority business incubators. The development is oriented toward human beings, making a walkable place with alleyways and a public square. With income-restricted units, minority-owned businesses and high-quality pedestrian spaces, I think this could be a model for how Denver can return diversity to ot her neighborhoods, as well."

EDENS is now prepping its presentation for a zoning-change request; it could go before the Denver Planning Board later this month.

Rubsam and West and other Curtis Park residents are preparing, too, gathering more petition signatures and arguments against the project. If nothing else, Rubsam says, Larimer is a funky street. People like it that way, like to feel the sun while theyre walking. But at this point, she worries, it doesnt seem like compromise is possible.

That's a sentiment thats not unfamiliar to Curtis Park, not unfamiliar to many historic neighborhoods in Denver.How do places and populations safeguard the history of a community that's facing growth and change? Wheredo you draw the line between improvement for some and misuse for others? How does a neighborhood keep one foot planted in respect for its past while the other steps forward into the future?

That's the challenge facing Curtis Park...the same one its faced for about 150 years.

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Is the Writing on the Wall for Denver's Oldest Neighborhood? | Westword - Westword

Putin accused of ‘trivialisation and distortion of historical facts of the Shoah’ – Jewish News

Posted By on March 2, 2022

The Board of Deputies has accused the Russian President Vladimir Putin of a trivialisation and distortion of the historical facts of the Holocaust.

In a statement on Monday the communal organisation said that alongside the UK Jewish community that had been deeply affected by the invasion of Ukraine by Russia and the siege of Kyiv currently being undertaken by Russian forces.

They added: This senseless aggression flies in the face of justice and decency.

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We continue to both be inspired by the resolve of the Ukrainian people, and to pray for peace.

But the Board also made apparent reference to Putins statement to the Russian people in which he claimed military actions were for the demilitarisation and denazification of Ukraine.

The statement said: We join the Yad Vashem Holocaust Memorial in Jerusalem in condemning the trivialisation and distortion of the historical facts of the Holocaust which have been used by Vladimir Putin and parroted across Russian propaganda.

The Board repeated its earlier support for the support of the UK governments actions in helping the Ukrainian people to defend themselves, and the role Britain has played alongside other nations in ensuring that strong economic measures are brought to bear on the Russian regime.

It said it hoped that the authorities will do everything possible to aid those seeking refuge while this crisis continues.

The statement concluded: Above all, our thoughts are with all those caught up in this conflict; the Ukrainian people, including many Ukrainian Jews.

World Jewish Relief, the British Jewish communitys leading international humanitarian agency, has launched a Ukrainian Crisis Appeal, as has World ORT, which operates schools in Ukraine. We would urge all those who are able to donate towards these causes.

Also Monday, the Jewish Leadership Council said they were appalled at the Russian military action and paid tribute to the work being done by its member organisations in Ukraine and the surrounding region.

We are appalled at the Russian aggression against Ukrainian sovereignty and our prayers are with all those affected. We are proud that some of our members are supporting those impacted, the JLC said in a statement.

Member organisations include World Jewish Relief, that has set up a Ukraine Crisis Appeal to provide food, cash, psychological support and material assistance and the Reform Movement, who are dedicating their Refugee Shabbat this week to be focused on supporting those fleeing Ukraine and the ever worsening situation in Afghanistan.

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Putin accused of 'trivialisation and distortion of historical facts of the Shoah' - Jewish News

For Trudeau, There Are Only Canadians Who Agree With Himand Nazis | Opinion – Newsweek

Posted By on March 2, 2022

To Canada's Prime Minister Justin Trudeau, there are only two kinds of people in our country: People who agree with himand people who support Nazis.

This is one of the takeaways of the Freedom Convoy, a mass protest of Canadian truckers who gathered in Ottawa to oppose Trudeau's vaccine mandate. The protest was brought to an abrupt halt last week after the Prime Minister invoked the Emergencies Act and used its powers to arrest the protestors and freeze their bank accounts.

Trudeau has since revoked the Emergencies Act. Yet even before his power grab, when members of the official opposition party in the House of Commons, myself included, objected and asked why the Prime Minister thought that granting himself and his government emergency powers was the appropriate way to respond to protests, he accused us of supporting Nazis.

"Conservative party members can stand with people who wave swastikas," Trudeau replied. "They can stand with people who wave the Confederate flag."

As the grandchild of Holocaust survivors, to see the unspeakable horror of the Shoah used in such a grotesque and juvenile way by our Prime Minister strikes at the very heart of the rot in our democracy. Real human tragedies are not to be used as cheap political fodder, carelessly thrown around by our Prime Minister with the sole purpose of igniting further division in an already divided state.

I am offended, and above all I am deeply saddened that this is the state of politics in Canada these days.

It's true that symbols of hate have shown up on the fringes of recent protests. This is reprehensible, and I will be the first to stand up and condemn them unequivocallyas I have whenever and wherever they've reared their ugly head in past protests, in our playgrounds and on our buildings.

But this hateful fringe does not take away from the legitimate issues Canadians from across our country have when it comes to the constant overreach of lockdowns, restrictions and mandates related to the pandemic that this government has repeatedly demonstrated.

Nor does it justify the Prime Minister using the horrors of the Holocaust as a talking point and attacking anyone who dares criticize him. And yet, he has repeatedly done so.

These are serious times, and they require serious leadership. Sadly, our Prime Minister has been unable and unwilling to show any. Instead, he has embraced the lowest of partisan impulses to try and score political points with little to no regard for the deep hurt and damage his words continue to inflict upon our societyon those who followed all the rules as well as those who questioned their validity.

Canadians are angry and justifiably disappointed to see their Prime Minister giving in to infantile attacks and cheap political posturing over and over again when we face serious issues in Canada. I, too, am horrified as a Canadian that the Prime Minister would not hesitate to insinuate that anyone in public office supports cold-blooded Nazi murderers, simply because they asked a question he did not want to answer.

In strong democracies, we need to be able to engage in constructive dialogue and debate about the choices our governments are making. This means asking questions in Parliament and holding decision makers accountable for the decisions they impose upon all of us.

But Canada's government does not want any discussion of let alone disagreement over the choices Trudeau makes. Our government has been reduced to a combination of political theater, childish schoolyard attacks and horrifying oversimplifications meant to sow division.

I asked the Prime Minister for an apology for his words and his behavior. But I don't expect I will receive onenot because his abhorrent statement accusing me of standing with those waving swastikas isn't worthy of one, but because this Prime Minister no longer seems to care that his words are harmful as long as he can turn them into an attack on people who disagree with him.

I will keep asking difficult and uncomfortable questions as long as this undemocratic behavior continues. This is what I was elected to do, and this is what we owe to each other and to future generations of Canadians.

But I am worried about the state of our countryand the state of our democracyunder this Prime Minister and government.

Melissa Lantsman is a Conservative Member of Parliament for Thornhill. She was elected in 2021 and appointed as Official Opposition Transport Critic and Chair of Outreach.

The views in this article are the writer's own.

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For Trudeau, There Are Only Canadians Who Agree With Himand Nazis | Opinion - Newsweek


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