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Echoes of the Holodomor – Jewish Journal

Posted By on March 2, 2022

The events unfolding in Ukraine this week appear to be the maniacal behavior of a crazed leader. Not so. Putin is behaving to form. What we are seeing has its roots in history.

If history has taught us one thing, it is to take international bullies at their word.

There has been widespread condemnation of Vladimir Putins desire to de-nazify Ukraine. Whenever the term Nazi gets invoked in political rhetoric it is inflammatory, especially on the outbreak of violent conflict. The fact that President Zelensky is himself Jewish and had close relatives murdered during the Holocaust makes any such claim of ideological Nazism implausible, and highly insulting. But Zelenskys Jewish identity has nothing to do with Putins use of the term. It is a dog whistle to remind Russians that many Ukrainians sided with the Nazis against the Soviet Union. It is a way to dehumanize the enemy and manipulate the Russian population into supporting the violence. If Ukrainians are framed as Nazis, then the acts of violence that might follow seem more justifiable in pursuit of a so-called just cause. It is highly dangerous propaganda. If history has taught us one thing, it is to take international bullies at their word.

What we are seeing unfolding in Ukraine should be of no surprise. It is an old school extension of the twentieth century. Putin is reprising Stalins playbook in Ukraine: occupy it, use its resources, repress its people, make them feel just Russian enough that they dont fight back. It is a struggle for power, resources and the need for all Russian leaders to have political and economic dominance in the region.

Jews have strong memories of Ukrainians joining the SS and participating in the mass murder of European Jewry, a treacherous past that was never prosecuted. Time and again I have heard survivors of the Holocaust say in their testimonies at USC Shoah Foundation that, the Ukrainians were worse than the Germans. That was not the case. Hitlers Germany was the author and the executioner of the Final Solution. But for many Jews, it was their Ukrainian neighbors who turned against them and murdered them in cold blood. Ukrainianswereworse than the Germans for many Jews, because they never saw Germans.

The Russians saw the exact same treachery from the other side. Many Ukrainian nationalists welcomed the invasion of Nazi Germany in 1941, because they wanted to overthrow the Stalinist oppression that had pulverized their country for over two decades. A hundred years ago they had fought a tenacious four-year battle to keep their independence from the Russians between 1917 and 1921. They eventually lost and were swallowed into the Soviet Union, but they have deep memories of defending their territory.

In 1932-1933 over 3.5 million Ukrainians died because of the politically manufactured, synthetic famine known as the Holodomor. It was a state organized genocide that starved Ukrainians to death and into total submission. The arrival of Hitler in 1941 was a very welcome break for many Ukrainians who were ready to exact revenge on Stalin and his form of Communism, which many equated with Jews.

Putin is a former KGB officer who served for 16 years in the Soviet Union. In his mind, Ukraine belongs to Russia in his post-Soviet construct of the region. He is a power-hungry expansionist, but he is not crazy. He is fulfilling his megalomaniac destiny like the Russian leaders who preceded him. He is taking control of what he believes is the right of Russiathe resource rich, breadbasket of Ukraine.

The Russian army lacks discipline. War crimes, atrocity, maybe even genocide could follow.

How Putin and his armed forces choose to exercise their misadventure is now a matter of international law. We have already seen an armored vehicle purposefully drive over a civilian automobile in broad daylight. That tells us everything we need to know. The Russian army lacks discipline. War crimes, atrocity, maybe even genocide could follow. The Holodomor is the precedent. Anything goes when it comes to Russian rule in the Ukraine.

Whenever genocide occurs, war almost always occurs in parallel, but the two must not be confused. The Holocaust happened during World War II but was a separate act of violence within the war itself. The same was true in Rwanda and Bosnia. You can have war without genocide. But where there is a historical pattern of oppression, and the rhetoric states they are Nazis, then crimes against humanity become more likely.

As a scholar of genocide, I am among the last to call genocide. I have to be sure before I call it. But what I can say for sure is that the long arm of history points to a total disregard of the value of Ukrainian lives over Russian objectives. Put simply, it means that Ukrainian civilians are not safe, and that atrocity is possible, even likely.

Leaders of the world take note.

Stephen D. Smith is CEO of StoryFile and Executive Director Emeritus at USC Shoah Foundation.

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Echoes of the Holodomor - Jewish Journal

R-Three Technologies, Inc. Has Appointed Karla Ballard Chief Operations Officer, Effective Immediately – GlobeNewswire

Posted By on March 2, 2022

NEW YORK, NY, Feb. 28, 2022 (GLOBE NEWSWIRE) -- via NewMediaWire R-Three Technologies, Inc. (OTCMKTS: RRRT) (R3T) has appointed Karla Ballard Chief Operations Officer, effective immediately. Were excited to bring Karla Ballard on as our Chief Operating Officer. Ms. Ballards experience in tech, finance, and media makes her a powerful leader for operations management and strategic business positioning, says R3T CEO William Benson. Ms. Ballard has a track record of addressing some of our country's most challenging issues from Broadband Adoption by deploying digital literacy strategic partnerships in over 166 cities throughout the US and served as a former appointee to the FCC, to helping to implement the Affordable Care Act for the state of CA, while working for Ogilvy and Mather as an SVP. Her ability to bring to market innovative technology and products that can impact culture in a meaningful way helps us to work across sectors to drive real value for R3T, its shareholders and the various markets well serve.

Karla Ballard is currently the founder and CEO of YING, a peer-to-peer Group Skillsharing fintech platform. YING helps members within groups and communities facilitate real time task requests between each other unlocking a form of community capital often overlooked as a form of value within our market economy. Ms. Ballard most recently ran on the Independent ticket as a VP candidate alongside fintech blockchain mogul and philanthropist Brock Pierce for the 2020 Presidential election. She is a current national Advisory Board member of Blue Star Families, Philadelphia 250, VSchool, Cloud9Telehealth, Ethtrust Blockchain, and USCs Next Gen Council for Stephen Spielbergs SHOAH Foundation. Karla is also the co-founder of the first Urban League in the state of Delaware, The Metropolitan Wilmington Urban League, and served as the first female national president of the National Urban League Young Professionals.

We have such a tremendous opportunity in front of us to reignite Americas economy in identifying products and technology that drive cultural innovation on a global scale. Im thrilled to take on this new role and to work hand to hand with Mr. Benson in ensuring we have an internal culture and external partnerships that position us for measurable financial and social returns, states Karla Ballard.

The company recently created three new divisions including Media & Entertainment, Health & Wellness and Technology. Each division strategically supports our overall strategy for achieving cost-effective marketing campaigns and accessible point of purchase opportunities for their wellness products.

About R-Three Technologies, Inc.

R-Three Technologies is an early-stage development company with a success-driven board focused on carefully pursuing several ventures it believes show tremendous potential in developing and manufacturing food and drink products. The company is currently pursuing their options with a successful juice company within the beverage industry to formulate consumer products for large-scale distribution.

For Information, contact: info@r3tinc.com

Forward-Looking Statements

This press release includes several forward-looking statements that reflect Managements current views with respect to future events and financial performance. You can identify these statements by words such as may, will, expect, anticipate, believe, estimate, and continue or similar words. Those statements include statements regarding the intent, belief or current expectations of us and members of our management team as well as the assumptions on which such statements are based. Prospective investors are cautioned that any such forward-looking statements are not guarantees of future performance and involve risk and uncertainties, and that actual results may differ materially from those contemplated by such forwarding-look statements. Readers are urged to carefully review and consider the various disclosures made by us in this press release and our filings as posted on the OTC Markets. Important factors currently known to Management could cause actual results to differ.

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R-Three Technologies, Inc. Has Appointed Karla Ballard Chief Operations Officer, Effective Immediately - GlobeNewswire

The Twitches That Spread on Social Media – The Atlantic

Posted By on March 2, 2022

Three years ago, the psychiatrist Kirsten Mller-Vahl began to notice something unusual about the newest patients at her clinic in Hannover, Germany. A typical Tourettes patient is a boy who develops slow, mild motor ticsblinking or grimacingat about age 5 to 7, followed later by simple vocalizations such as coughing. Only about one in 10 patients progress to the disorders most famous symptomcoprolalia, which involves shouting obscene or socially unacceptable words. Even then, most patients utter only half a dozen swear words, on repeat.

But these new patients were different. They were older, for a startteenagersand about half of them were girls. Their tics had arrived suddenly, explosively, and were extreme; some were shouting more than 100 different obscenities. This last symptom in particular struck Mller-Vahl as odd. Even in extremely severely affected [Tourettes] patients, they try to hide their coprolalia, she told me. The teenagers she was now seeing did not. She had the impression, she said, that they want to demonstrate that they suffer from these symptoms. Even more strangely, many of her new patients were prone to involuntary outbursts of exactly the same phrase: Du bist hsslich. You are ugly.

Mller-Vahl, a professor of psychiatry at Hannover Medical School and the chair of the European Society for the Study of Tourette Syndrome, was not the only one puzzled by this phenomenon. The global community of Tourettes researchers is tight-knit, and as they talked it became clear that a shift in patients and symptoms was happening all over the world, at the same time. Before the pandemic, 2 to 3 percent of pediatric patients at the Johns Hopkins University Tourettes Center, in Baltimore, had acute-onset tic-like behaviors, but that rose last year to 10 to 20 percent, according to The Wall Street Journal. Texas Childrens Hospital reported seeing approximately 60 teenagers with sudden tics between March 2020 and the autumn of 2021, compared with just one or two a year before that.

At an online conference last October, doctors in Canada, France, the United Kingdom, and Hungary pooled their knowledge. They had all seen an increase in patients with this unusual form of tic disorder. One teenager came from the Pacific archipelago of New Caledonia, which France once used as a penal colony; another came from the tiny South Atlantic island of St. Helena, to which Britain sent Napoleon for his final exile. Very remote locations, Andreas Hartmann, a consultant neurologist at the Piti-Salptrire Hospital in Paris, told me via email. Yet accessible to TikTok, YouTube, and Instagram.

Four months before the clinic in Hannover saw its first new-style patient, a 20-year-old German man named Jan Zimmermann had launched a YouTube channel called Gewitter im Kopf, or Thunderstorm in the Head. Thats how he describes living with his socially inappropriate, visually arresting symptoms: blurting out obscene words, throwing food, trying to nibble his friend Tim. In the past, he has set off fire alarms, pulled the emergency brake on the train, and once asked a cross-eyed HR manager, Is the wall more interesting than me?

Helen Lewis: The superstars of Tourettes TikTok

Zimmermann now has 2 million YouTube followers and a bespoke app that allows users to download his best tics as sound files. On his merchandise page, you can buy hoodies, mugs, and a 25-euro doormat emblazoned with one of his most common sayings: Du bist heute besonders hsslich, or You are particularly ugly todaynearly the same phrase that kept coming out of Mller-Vahls patients.

Zimmermann calls his symptoms Gisela to suggest that they have a will of their own. Last May, he threatened legal action against an activist who called him a Nazi after he released a baking video in which he said, In the oven, give my regards to Anne Frank. (In Germany, where Holocaust denial and Hitler salutes are illegal, this was a particularly shocking thing to broadcast on the internet.) His lawyers suggested that, because Zimmermann himself faced marginalization, calling him a Nazi was absurd. And he could not be held responsible for the offense caused: After all, Gisela made him do it.

Zimmermanns behavior seems to have influenced his viewers own tics. In a forthcoming study of 32 of her new-style patients, Mller-Vahl found that 63 percent threw food, and that the most common vocalizations were swear words such as arschloch (asshole) and fick dich (fuck you). Some parroted other phrases of Zimmermanns, such as pommes (fries) or fliegende haie (flying sharks). But when her team began to question the teenagers in front of their parents, many denied watching Zimmermanns YouTube videos.

Tammy Hedderly, a neurologist at the Evelina London Childrens Hospital, sometimes calls her new-style tic patients Evies. These girls present thumping their chest, shouting beans, and falling to their knees, she told the virtual conference. The nickname comes from a 21-year-old British influencer named Evie Meg Field, also known as @thistrippyhippie, who has 14.2 million followers on TikTok and nearly 800,000 on Instagram. Field has published a book called My Nonidentical Twin: What Id Like You to Know About Living With Tourettes.

Fields signature ticsaying beansis what alerted the British researcher Tara Murphy that the Tourettes patient she saw on remote St. Helena must have been influenced by the internet. At the October conference, Murphy described how LM, a 16-year-old born and raised on the island, had tics from an early age but suddenly developed much more florid symptoms in early 2021: clicking, whistling, and saying beans. In other words, LM was an Evie.

Field herself has acknowledged her strange power. On September 25, she posted a video of herself looking sheepish with the caption: me watching 95% of ppl with tics/tourettes say the beans tic knowing im the original source. But Field and Zimmerman, who did not respond to requests for comment, are only two among dozens of Tourettes influencers with large fan bases online. According to TikTok, videos tagged #tourettes have been viewed more than 5 billion times.

The unexpectedly wide appeal of these videos is surely bound up with transgression and the old-fashioned desire to rubberneck, mixed up with a backlash against normiesthe neurotypicaland a proud assertion of the right to be different. The essence of coprolalia is violating social conventions, and watching those with Tourettes shout and swear is just as compelling as watching an edgy comedian say the allegedly unsayable.

The teenagers who watch the #tourettes videos also find community, acceptance, sympathy, and validation. Less wholesomely, they find proof that the more eye-catching, disruptive, or rude the creators tics are, the more viral they go.

Katie Krautwurst was a high-school cheerleader in Le Roy, New York, when the twitching began. In October 2011, she woke up from a nap and started to spasm. A few weeks later, her friend Thera Sanchez, also a cheerleader, began to experience the same symptoms. More and more girls followed: shaking, stammering, fainting, unable to control their arms as they flailed around their bodies. Eventually, at least 18 people in LeRoyincluding one boy and a 36-year-old womanwere affected.

Read: Finding humanity in my Tourette syndrome

Parents wept as their daughters stuttered at the dinner table, The New York Times Magazine recounted months later. Teachers shut their classroom doors when they heard a din of outbursts, one cry triggering another, sending the increasingly familiar sounds ricocheting through the halls. Within a few months, as the camera crews continued to descend, the community barely seemed to recognize itself. The health authorities in Le Roy looked for a physical explanation: Was the towns water contaminated? Its soil? Erin Brockovichyes, that Erin Brockovichappeared in town, ready to bust open a scandalous cover-up of industrial pollution. The New York State Department of Health tried to reassure parents at a public meeting that no such cover-up existed. Katie, Thera, and their mothers appeared on NBCs Today show, the girls shaking and spasming, which drew nationwide attention to their cause. The segment portrayed the tics as a sudden interruption in otherwise contented lives. When these started, Thera said, I was fine. I was perfectly fine. I felt good about everything. I was on honor roll. She just woke up one day, she said, and the symptoms began.

The next day, however, the fever began to break. David Lichter, a Buffalo doctor who had treated several of the Le Roy girls, went public and revealed his diagnosis: conversion disorder, a now-outdated Freudian term for when psychological stress manifests as physical symptoms. Global experts began taking an interest in the case. They were not all happy cheerleaders, living the American dream; they just werent, Simon Wessely, a psychiatry professor at Kings College London with a long-standing interest in contested illnesses, told me. Later coverage filled in some important history: The week before Katies tics started, her mother, Beth, had had brain surgery. Thera, it emerged, had a difficult relationship with some members of her family. Another girl reported that she had a violent father.

Wessely, who is also an epidemiologist, described what happened in Le Roy as a fairly standard incident of contagious tics. When the girls went on television, he said, many specialist doctors saw them and began voicing their skepticism on social media. Neurologists, Wessely added, often dont bother with euphemisms: Theyre hysterical. That is not any known movement disorder in science. Eventually, the diagnosis of a mass psychogenic illness began to gain credence. Lichters main contribution to the debate, he told me by email recently, was to advise local news outletsamid a strong push from family members and other activists to find the true cause of the problemthat media attention was aggravating the outbreak.

In 2012, after communicating with neurologists who had evaluated two-thirds of the Le Roy patients, Wessely and Robert E. Bartholomew, a sociologist in New Zealand, co-authored an academic paper discussing the incident. They described the outbreak as an example of a mass psychogenic illness, or MPIthat is, an illness that arises in the mind and makes a group of people feel unwell at the same time. Such outbreaks were once called mass hysteria.

If Le Roy was the site of an MPI, then Katie, the popular cheerleader, might have been the index case, from whom others subconsciously took their cuesthink of Abigail, the character in The Crucible responsible for the 1692 Salem witch trials. The researchers noted that such outbreaks of tics and twitches have traditionally been rare in Western contexts; they are more common in countries where a belief in witchcraft is widespread. But following similar incidents in North Carolina and Virginia, Le Roy was the third such case in a decade.

The Le Roy outbreak was also, unusually until that point, not confined to a single class or friendship group. Instead, the tics spread throughout the school. The researchers wondered if social media, then a new technology, might have influenced the pattern. The only adult affected by the twitches, a 36-year-old nurse, said that she mostly followed the towns news through Facebook. Bartholomew and his co-authors wrote that, according to doctors who treated 12 Le Roy patients, as soon as the media coverage stopped, they all began to rapidly improve and are doing very wella finding that subsequent local news accounts corroborate.

Since Le Roy, there have been more such incidents, including a 2012 outbreak of hiccups in Danvers, Massachusetts, which affected 24 students, mostly girls, at two high schools. (Ironically enough, Danvers is the site of Salem Village, where the witchcraft hysteria had broken out more than three centuries before.)

In August, Kirsten Mller-Vahl was ready to declare that the new-style tics also belonged in the category of MPIs. She wrote up her findings in a research paper called Stop That! Its Not Tourettes but a New Type of Mass Sociogenic Illness. In other words, society, and specifically social media, was spreading the disorder. Inevitably, her claims attracted attention in newspapersIs social media behind an epidemic of teenage tics? asked the Daily Mail, the British tabloidand among Tourettes specialists.

Categorizing the new tic-disorder outbreak as a mass psychogenic illness would explain many of its notable features, such as the age and gender profile of patients. Bartholomew says that out of the 3,500 likely cases of MPIs that he has identified through history, I would say 98 percent of them are majority female. (Two possible exceptions are Gulf War and Havana syndromes.)

Are girls simply more prone to such illnesses? Early research does suggest that they are more affected by social-media pressures, after all. Or are doctors and authorities more ready to describe womens symptoms as the modern version of hysteria? What is clear, though, is that something new is happening in the history of mass psychogenic illnesses. Previously, an outbreak was limited to one village, one classroom, one nunnery. It has always been said that its spread by sight and sound; in the past, thats been a limiting factor, Bartholomew told me. But now we are a global village, and if tics can instead be spread through screens, then that tells us something about how strongly teenagers feel about the people they interact with online.

Evie Meg Fields social-media bios and book subtitle reference her experience of living with Tourettes. But after watching videos of her throwing around food, Hartmann and Mller-Vahl expressed doubts about the diagnosis. Hartmann suggested that some influencers, and some of those they influence, have something called functional tics layeredlike an onion, he saidover mild to moderate Tourettes. Some of their most visually arresting, most distinctive, most viral behavior might be the result of functional tics, not Tourettes.

Experts have not reached a consensus about what to call their new-style patients, and how to classify their symptoms. Some use the phrase tic-like behavior to distinguish their movements from those caused by Tourettes, while the concept of functional tics arises from another condition, called functional neurological disorder, or FND. (The word functional denotes a glitch in how the brains software works; the malfunction somehow affects the nervous system and produces unwanted, involuntary sounds and movements.) Indeed, Fields memoir indicates that she received an FND diagnosis several years ago, following an unspecified trauma; she was diagnosed with Tourettes only in October 2020, well after she became an influencer on TikTok. Not every twitch, click, or whistle is a sign of Tourettes. For the girls who say beans or flying sharks, FND is the most common alternative diagnosis.

So why do we talk about Tourettes influencers rather than FND influencers? Tourettes is widely seen as having a physical cause rather than a psychological one. The diagnosis confers greater social legitimacy on influencers behavior, and is far less likely to offend patients than anything that smacks of hysteria or being all in your mind. Tourettes also makes the teenagers inability to control their tics understandable to outsiders. Its a great feeling to have a name for my condition, which means I can easily tell people, I have Tourettes, if I need to, writes Field.

Why should this particular set of symptoms arrive at this particular moment? Over Zoom, Robert Bartholomew told me that the pandemicand the lockdown and homeschooling measures used to contain ithad created a perfect storm for an illness spread through social media. Teenagers were isolated from their friends, stuck at home with their families, spending hours alone with their screens, with their usual routines knocked out.

Other experts noted that the pandemic didnt cause the new tic disorderthe first patients arrived in Mller-Vahls clinic before COVID-19 emerged in Wuhanalthough lockdown measures may have exacerbated it. One hypothesis is that some of us are tic prone, but display tics only when triggered by stress or another illness. This fits with existing research showing that many members of Generation Z are anxious, isolated, and depressed, with body-image troubles worsened by the perfect bodies and aspirational lives they see on TikTok and Instagram. They are part of a grand social experiment, the first cohort to grow up with the internet on smartphones, the first generation whose entire lives have been shaped by the demands of social-media algorithms. Tics and twitches may be their unconscious method of saying: I want out.

Jonathan Haidt: The dangerous experiment on teen girls

Although tics can be profoundly debilitating, some may fulfill a short-term psychological need: Teenagers with them might be able to skip school, or to limit unwanted or stressful activities. They can make friends online, and find a ready-made community. They receive attention and sympathy from their families and from strangers on the internet. Those with coprolalia can break taboos without consequences: Gisela made me do it. (A disorder where you can swear and use slurs in public seems almost comically apt for the age of cancel culture.) Hartmann said that making Tourettes content could be, in some cases, the ultimate freedom. Suddenly you can behave like a jerk, and people will even congratulate you, and become subscribers to your YouTube channel. That dynamic can make these tic disorders harder to treat. Nanette Mol Debes, a specialist at the Herlev Hospital in Denmark, explained to me that some of the affected girls have balked when told that they must stop their movements. Sometimes patients are sad or angry, and say: Its been nice to have tics.

The other side of the story is that some of those with tics, whatever their cause, involuntarily harm themselves. Some have to give up hobbies or jobs they love. Evie Meg Fields book ends with moving testimony from those with tics, such as It can be hard to even sleep without medication, and stories of being denied boarding to airplanes for repeatedly saying, Ive got a gun. Given the COVID-related disruptions and the long-term underfunding of mental-health services, some struggle to access appropriate medical treatmentor even a diagnosisfor months on end. The suffering is real, whatever the cause.

The suggestion that tics have a psychological component is controversial with patient groups. Advocates for those with other contested illnesses, such as chronic Lyme disease, have reacted furiously to any suggestion that they are social or psychological in nature, and some researchers have been subject to abuse and even death threats. Although the backlash among patients with tic disorders has been far more muted, some people with functional tics reject the idea that TikTok is to blame. I read the article and thought it was a load of crap, Michelle Wacek told The Guardian after The Wall Street Journal reported on tic contagion. TikTok is not giving people Tourettes. (Wacek has said that it is a coincidence that she was following Evie Meg Field before developing tics.) The Tourettes influencer Glen Cooney has warned that the media frenzy might undo the good work done to reduce stigma around the condition, posting: We will not stop spreading awareness because of a Karen with an opinion.

The Tourette Association of America has taken a more nuanced view. The groups CEO, Amanda Talty, told me that about half of the people living with Tourettes or tic disorders go undiagnosed, and that raising awareness is a legitimate aim for influencers. She doesnt fault Field for her followers tics. Its unfair for anybody to place singular blame on any one individual, Talty said.

Still, prompted by the recent news reports, the association has issued guidance on distinguishing between Tourettes and functional neurological disorder. The distinction matters because standard treatments for Tourettes include antipsychotics or ADHD medications, which can have strong, unpleasant side effects. Those drugs are not recommended in treating functional tics, according to the Tourette Association, which generally favors cognitive behavioral therapy. Reducing the consumption of tic-related videos will also increase the likelihood of recovery, the association adds.

Tammy Hedderly, the London neurologist, worried that the German research paper on mass sociogenic illness would fuel suspicions that the teenagers could simply snap out of it if they wanted. She told me that one 14-year-old patient in her clinic had a meltdown when asked to stop watching Tourettes videos. When talking with the boy, whose tics mirrored Fields, Hedderly realized just how much the community on TikTok meant to him.

So what happens now? Bartholomew thinks that the current spate of sudden tic-like-disorder patients will eventually abate, when the conditions that created them change. Its a sign of the times, he told me. Its a social barometer. The tics are allowing teenagers to express something about the unbearable alienation and intimacy of modern life, which is lived so much through screens. Mass-psychogenic-illness outbreaks tend to stop when it becomes obvious that there is no chemical leak or secret biological weapon involvedwhich is why Bartholomew believes that recognizing them as social contagions is important, even if it offends people.

Kirsten Mller-Vahl told me that the reactions varied among her patients in Hannover when her team told them that they did not have Tourettesthat something else was causing their tics and twitches. Some patients, she said, were more or less cured after I offered the correct diagnosis. Others could not accept that judgment. They still think they suffer from Tourettes, she says; some patients keep running YouTube channels offering advice about the condition. When patients who have built an identity on being a Tourettes influencer discover they do not have Tourettes, Mller-Vahl said, she faces a poignant question: I am asked: How do I tell my followers?

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The Twitches That Spread on Social Media - The Atlantic

Acknowledging holiness along the way | Hebrew College Wendy Linden – Patheos

Posted By on March 2, 2022

Parashat Pekudei (Exodus 38:2240:38)By Rabbi Becky Silverstein | February 28, 2022

One of the things I miss most about going to shul regularly is the moment when the final line of a book of Torah is read. In many places, the kahal (community) rises and calls out, chazak, chazak, vnitchazek (be strong, be strong, and may we be strengthened). These words are then echoed by the Torah reader. This thirty second ritual takes an otherwise ordinary moment in the flow of Torah reading and transforms it into a reflection of what we have experienced and what we hope is to come.

This weeks Torah portion, Parashat Pekudei, reveals a similar moment of enriching dissonance. Our text picks up on a rhythm begun weeks ago in Parashat Terumah, where Gd first tells Moses that the Israelites will build a sanctuary so that Gd may dwell among them (Exodus 25:8). What follows in the Torah is a rich description of this sanctuary, then the command to create the sanctuary, and, finally, the actual completion of the structure, vessels, and tools to be used within it. While this particular rhythm has already been interrupted by the episode of the Golden Calf and the rewriting of the luchot (tablets), it still feels palpable in the text.

In Exodus 39:32-33 our text reads

All of the work of the Mishkan of the Tent of Meeting was completed. The Israelites did so; just like all that Gd commanded Moses, thus they did. And they brought the Tabernacle to Moses, the Tent and all its furnishings. (transl. JPS, adapted)

I imagine Moses at the edge of a large field, watching as the planks, posts, sockets, and bars that form the structure are laid to one side, then the curtains and coverings that will serve as walls, the ark with its poles and cover, the lampstand, and so on, until he is handed the priestly garments. I imagine Moses, perhaps overwhelmed, trying to steady himself, and nonetheless being pulled to set up the mishkan, Gds dwelling place, whose construction was the reason that the Israelites were brought out of Egypt. (Midrash Tehillim 114)

And Moses saw all that was created and behold they had made it just as Gd had commandedthey had made it thusMoses blessed them. (Exodus 39:43)

Moses responds to all of this labor of the Israelites by blessing the people. Why does he do this? And with what words? How can Moses action in this moment provide insight into the role that blessings can offer us and our holy community?

In reading this section of the parshah, I imagine that blessing is the best way that Moses knows to reground himself in the present and to express what he is holding in his heart. We learn in Sifrei Bemidbar 143 that, as he prepares to build the mishkan with the pieces laid out before him,Moses said to the Israelites: May it be that the Shechinah dwells on the work of your hands. And they said to him: May the favor of Adonai, our God, be upon us; let the work of our hands prosper, O prosper the work of our hands!

This exchange serves at least three purposes.

First, it provides an opportunity for connection between Moses and the Israelites. Moses can acknowledge that he has met some measure of success in his role stewarding the people out of Egypt to this moment, and he uplifts or appreciates the work that the Israelites have completed. Moses and the Israelites are in the project of creating a place for Gd to dwell on earth, together. Moses, as the one in power, makes it clear their work is valuable and necessary.

Second, the blessing allows the Israelites an opportunity to express their own relationship to the work they have completed; to place themselves in their journey from being enslaved by Pharaoh to being participants in Gds service.

Finally, it creates a moment of holy hand-off. The Israelites have completed a major project. The blessing takes a moment that could have been awkward or stressful and provides a transitional spacea beat in the rhythm. The Israelites are clear that they have completed what has been asked of them at this moment.

Blessings create space to breath, they draw attention to a moment in time, and they facilitate relationship building. Just like the congregation chanting chazak, chazak, vnitchazek (be strong, be strong, and may we be strengthened) at the end of a book of Torah, sometimes, we need to pause to celebrate milestones along the way, even as we continue the work. The language of blessing may or may not be an intuitive way for each of these to achieve these goals; our words and rituals might not resemble Moses, but their presence is just as important.

Linguistically, the building of the mishkan parallels the creation of the world, a world which we are still creating. To keep people invested in the long project of building a world in which all people can live lives of dignity, we can take a page out of Moses book: starting with the language of the heart, honoring steps along the way, and providing opportunities for grounding systemic work in individual experience and relationship. What blessing can you offer someone today? Your team at work, your kids, your chevruta, your partners, your friends?

May all of our work be in service of allowing the divinity in our world, and the dignity of each person, to shine. In the words of the Israelites (Psalm 90:17), May the favor of Adonai, our God, be upon us; let the work of our hands prosper, O prosper the work of our hands!

Rabbi Becky Silverstein`14 isco-director of the Trans Halakha Project and a faculty member at SVARA: a traditionally radical yeshiva.

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Acknowledging holiness along the way | Hebrew College Wendy Linden - Patheos

Impact of teaching the Holocaust and genocide studies in the classroom – WAOW

Posted By on February 28, 2022

WAUSAU, Wi. (WAOW)-- Decades after the Holocaust, classrooms across the country are teaching about its impact.

In 2021, Governor Tony Evers signed Act 30,better known as the Holocaust education bill, into law.This made it mandatory that students be taught about the Holocaust once between fifth and eighth grade, and once again in high school.

With the signing of Act 30, Wisconsin became one of 22 states in the union to require some type ofHolocaust education, according to the United States Holocaust Memorial Museum.

At Stevens Point Area Senior High School (SPASH) students have been learning about the Holocaust and other genocides for over 20 years.

"We cover the Holocaust from the beginning to the end," said social studies teacher at SPASH Kari Fink. "We start with pre-war Jewish life which is so important for students to learn about their lives how they lived, holocaust education sometimes focuses on how they died we have to focus on how they lived."

Fink said her class focuses on survivor testimony and the human story. They remember the people who died in the Holocaust as people and not just a statistic.

"Holocaust survivors aren't going to be with us forever," Fink said. "I always tell the students the survivors are the messengers for those who didn't survive, now we have to be the messenger's messenger."

Professor Jim Kleiman at the University of Wisconsin-Stevens Point worry is that educators aren't prepared to teach the complexities of the subject.

"It's another one of those unfunded mandates and unless there are people knowledgeable or are willing to seek out expert advice well fall into the plan of this is my lesson plans," Kleiman said.

Kleiman said he is seeing a trend between the drive for genocide studies in the classroom and an opposite reaction in the world.

"Holocaust denial has been on the upswing for the better part of a decade or more," Kleiman said. "The drive for Holocausts education have picked up parallel to the growth of Holocaust denial."

While teaching the Holocaust and genocide course at SPASH, Fink says her students gravitate to the subject and want to know more on how and why the Holocaust took place.

"Studies indicate that students who are educated in the Holocaust are more empathetic, are more open-minded, tolerant," Fink said. "(and) They score higher in critical thinking."

While there are statutes to keep Holocaust education in schools now, many students did already graduate and may have not learned about the subject.

"I'm glad that Wisconsin is one of the states and I wish there were more but I don't know if it is necessarily enough," said Rabbi Benjamin Althshuler of Mount Sinai Congregation. "We have research that there are too many people today that don't understand the Holocaust or don't know it happened."

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Impact of teaching the Holocaust and genocide studies in the classroom - WAOW

This Hasidic village is paving the way for a ‘white, Christian, conservative’ America – St. Louis Jewish Light

Posted By on February 28, 2022

This story was originally published on Feb. 22 by the Forward. Sign up here to get the latest stories from the Forward delivered to you each morning.

Years ago, friends of mine visited the Satmar village of Kiryas Joel, established in 1977 in upstate New York. It was amazing, one of them said of the streets and shops filled with men and women in traditional black clothing. Literally everyone was Hasidic. It was like visiting Eastern Europe a century ago.

Actually, I pointed out, Eastern Europe wasnt anything like that, least of all the Romanian city of Satu Mare, the home base of the Satmar. A century ago it was bustling with secular culture, diverse Jewish politics, and above all non-Jews, who constituted three-quarters of the population.

Indeed, a community like Kiryas Joel could never have existed in Europe. It is a uniquely American Shtetl, as the title of a new book about the town by David Myers and Nomi Stolzenberg suggests.

In American Shtetl, Stolzenberg, a professor of law at the University of Southern California, and Myers, a professor of Jewish history at UCLA, provide the definitive study of Kiryas Joel, its history, people, and its profound relevance for America and American Jewry well beyond the towns 25,000 residents.

The authors of American Shtetl understand Kiryas Yoel not as an authentic Eastern European Jewish town, but as a recreation of a mythic past built on uniquely American features: above all, the power of religious freedom, private property, and state welfare.

The book is two sections. Part one describes the past and present of the city. It opens with a detailed portrait of life in the village today: religious life, gender roles, education, politics, work, charity networks, and economy.

Kiryas Joel is one of thepoorest citiesin the country, suffering four times the national rate of poverty with over 93% of its residents on Medicaid.

It is an extremely homogeneous community, where religious or cultural deviance is punished, sometimes harshly. The regular presence of violence in the village against those who reject the rebbes leadership slashed tires, torched cars, smashed windows, physical assault, and even death threats constitutes a steady part of this story.

Though the towns leadership always claimed it was the action of young hotheads, the authors make it clear that it was a direct result of the victims resistance to the leaders authority. One famous sermon of the rebbe, the Ki sisa drusha, openly instigated these attacks.

In the village, religious and political authority are deeply intertwined. Beyond social consequences for defying rabbinic leadership, the rebbe essentially appoints all local political office holders, despite the technical compliance with democratic procedures. Thus religious authorities wield both private and secular power.

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The book jumps back to review the history of Satmar Hasidim relative latecomers to the Hasidic world despite today constituting its largest faction and their first rebbe, the lateJoel Teitelbaum, after whom the village is named.

After losing his entire family in the Holocaust and escaping on the famousKasztner trainwhich spirited hundreds of Hungarian Jews to safety, the anti-Zionist Teitelbaum failed to find a place in Palestine and ultimately settled in Williamsburg, Brooklyn in 1946.

In Williamsburg, the Satmar Hasidim paradoxically attempted to create their own fortress of isolation through active engagement in urban politics to a far greater extent than their prewar ancestors as documented in last falls brilliant study of the community,A Fortress in Brooklyn.

They navigated the anti-poverty programs established by Lyndon Johnson, built alliances with political elites in both parties, worked alongside other minorities on local community boards, and even developed robust and often violent neighborhood watch groups that, like the Jewish Defense League and Black Panthers, evinced no small measure of ethnic pride.

Nowhere does what the authors call the Satmers unwitting assimilation into America appear more obviously, however, than in their decision to flee racially mixed Brooklyn to the suburbs to create a homogenous village of their own.

As the authors note, the establishment of culturally and racially monolithic residential concentration in the suburbs is the norm, not the exception in America, achieved through exclusionary zoning and other practices, legal and illegal. Above all, it was the ability of the community to purchase wide swaths of land, which they then sold or rented exclusively to their own people, that enabled the village to start and grow.

The books more substantial second part traces the staggering number of court cases coming out of Kiryas Joel since the 1980s in the context of major changes in American jurisprudence and political culture over those same decades.

The most famous is the lawsuit brought by Louis Grumet, executive director of the New York State School Boards Association, against the creation of an exclusively Hasidic public school district in the village, established with the support of political leaders of both parties. The lawsuit reached the Supreme Court, which in a series of decisions moved from ambiguous opposition to broad support for the school.

The lawsuits hinged on a conflict of principles within the First Amendment between the prohibition of the state establishing a religion and the guarantee of freedom of religion, an ongoing debate in America that has decidedly swung toward the latter position in recent years. Indeed, Kiryas Joel was not merely the beneficiary of the rise of conservative jurisprudence but constituted the most important judicial battle that changed the law in its favor.

Remarkably, however, even more of the lawsuits were purely internal affairs, a result of a split among Satmar Hasidim in the aftermath of their rebbes death in 1979, with at least three different camps eventually operating in the Satmar community. This incredible litigiousness, despite the strong traditional prohibition against turning to the secular courts, along with their growing political and legal savvy, reflects one of the most obvious aspects of their unwitting assimilation. Indeed, the first lawsuits were filed by the most segregationist of the groups, those who opposed the creation of the public school itself.

Satmars assimilation into America manifested in countless other areas too, all well documented in this volume. Weve already seen their suburbanization, litigiousness, and modern political savvy. Add to this their defense and advocacy of disability rights, economic liberalism, increasing use of the internet, even feminism, manifest in growing numbers of women working outside the home as much for personal gratification as economic need, according to the authors research.

Readers may be forgiven for getting lost in the dizzying array of lawsuits filed by and against Satmar Hasidim in Kiryas Joel and Williamsburg. There is a glossary of major figures in the narrative, but the book is designed to be a comprehensive account of this history, and it certainly accomplishes this goal.

The book notes the communitys political transformation in 2020. In 2016, the village split 55/45 for Trump, but by 2020 a staggering 99% of the village voted for Trump.

One might say that this reflects their move from a transactional mode of politics, in which they support members of whichever party promise them the most immediate benefits, to an ideological mode of politics, in which they resemble many white Christian conservatives, whose mantra of religious liberty they share.

Yet, the book demonstrates how this assimilation into America generally and white, conservative Christian culture in particular had actually been developing for decades. The foundation of Kiryas Joel coincided with the rise of Jerry Falwells Moral Majority, founded in 1979.

That movement pushed the effort to promote Christian values in the public sphere against the earlier ethos of integration and liberal humanism, an effort that began to bear fruit with the election of Ronald Reagan and has since transformed the American judiciary.

The Grumet case was about more than just that one public school, write the authors, as it pit two competing visions of America against each other. On one side stood the vision of America as a country dedicated to integration and inclusivity. On the other side stood the vision of America as a Christian nation.

It was that latter vision, of America as a Christian nation, that fit Satmar. This is best symbolized by their most successful and well-known advocate is Jay Sekulow, a Messianic Jew and former Trump legal adviser who fuses Jewish belief and Christian evangelicalism.

Kiryas Joel, in other words, is bigger than Kiryas Joel, both for American Jews and America writ large. It is also a community, Myers and Stolzenberg write in conclusion, that serves as a revealing mirror of American society, exposing deep roots and fissures in the animating ideas of this country.

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This Hasidic village is paving the way for a 'white, Christian, conservative' America - St. Louis Jewish Light

Milford Haven twin town Uman, Ukraine attacked by Russia – Herald Wales

Posted By on February 28, 2022

Milford Havens twin city Uman has been attacked and hit by Russian missiles following the invasion of Ukraine.

As conflict spread across the eastern European nation, Ukrainian authorities were forced to order the evacuation of civilians from Uman as Russia launched attacks on the Jewish-hub.

Shlomi Elisha, a United Hatzalah (volunteer-based emergency medical service) representative predicted that the town would be hit due to nearby weapon deposits.

The Uman municipality has begun evacuating hundreds of families from the city, the danger is very great there are many weapons depots in the area and the explosions are intense, they told Army Radio.

Around 7am on the 25th of February, security footage saw a missile hit the streets of Uman just streets away from a line of synagogues.

The video shows the Russian missile making direct impact with a civilian, who was cycling down the road.

A nearby pizza parlour was blown out, with its windows completely smashed.

Pro-Russian telegram channels shared videos of the pizza shop, street and dead cyclist.

At least one civilian has been killed, with 25 people said to be injured.

Milford Haven has been twinned to Uman since 1990.

The current mayor of Milford Haven Kathy Gray, Cllr XX, said the events were sad and really worrying and I will pray for everyone to be safe.

In 2012, the Mayor, Councillor G. Woodham and his Consort C. Sharo undertook a historic visit to the city.

It is situated in the Cherkasy Oblast province in central Ukraine, around 210km south of capital city Kyiv.

The town is a cultural and religious hub for Jews in Ukraine.

Every year, more than 10,000 pilgrims visit Uman during Rosh Hashanahto visit the grave of Nachman of Breslov, great grandson of the Rabbi who is thought to be the founder of the modern Hasidic movement.

Russia claim the operations towards Uman were to knock out military and command infrastructure in Ukraine and not to harm the citizens.

Its citizens are currently providing medical care and logistical assistance to the Ukrainian armed forces.

Haim Hazin, a community representative, said: We love Ukraine and we will defend it.

At the beginning of hostilities, we handed over 12 bags with Israeli first aid kits to the army.

He insisted Jews in Uman were determined to help in any way we can.

He continued: It hurts us, we fear for Ukraine, this is sacred land for us here in Uman, where Rabbi Nachman is buried.

Hazin added partnered Israel organisations also sent specialists who conducted a tactical medicine course, sharing Israeli technologies on how to stop a wound from bleeding.

Since its inception in the 18th century, Uman has had a thriving Jewish population.

However, in World War 2 the population was the target of the anti-Jewish attack by the Nazi regime. An estimated 17,000 Jews were killed from Uman during the Holocaust.

Since the dissolution of the Soviet Union in 1991, many Orthodox Jewish families have moved to Uman to live within a community of like mindedness.

Residents of Podil, a neighbourhood in Kyiv, said that the Jewish community never had any conflicts.

Never, never have we had any conflicts or misunderstandings, every morning we greet the Jewish children with a smile as they board their school buses. said a local resident.

Tuesday, however, was a hard day, no one in town had a smile or a greeting following the attacks.

The same resident ended with a plea to defend ourselves, defend our Kyiv, defend Podil, and the church, and the synagogue.

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Milford Haven twin town Uman, Ukraine attacked by Russia - Herald Wales

Holocaust Awareness Week features talk by Holocaust survivor – Source

Posted By on February 28, 2022

Oscar Osi Sladek

Oscar Osi Sladek, a survivor of the Holocaust, will speak at Colorado State University as part of the 23rd annual Holocaust Awareness Week, which runs from Feb. 25 to March 4.

Sladek is scheduled to speak on Wednesday, March 2, at 7 p.m. in the Lory Student Center Grand Ballroom. Sladek was a musical child prodigy before World War II. According to Rocky Mountain PBS, he and his family had to escape the Nazi roundups of Jews in Czechoslovakia. Tragically, half of Sladeks extended family was killed during the Holocaust.

Students for Holocaust Awareness Week organizers said that Sladek was one of the first Holocaust survivors to tell his story publicly, something he continues to do.

In a statement, they said: In light of the unprecedented rise in antisemitism and racial intolerance, the message of resilience, hope and love is needed more than ever. It is increasingly rare to be able to hear living testimony from a Holocaust survivor and we are honored to bring this extraordinary opportunity here again.

In addition to Sladeks talk, the week includes movie screenings, a memorial walk as well as a lecture from Carolin Aronis, an assistant professor in the Department of Ethnic Studies, on lessons of the Holocaust for todays world.

The annual event, which has been a fixture at CSU for more than 20 years, is made possible by Students for Holocaust Awareness at CSU, an organization that focuses on the reflection and remembrance of the Holocaust by hosting a week of events that are open to the public at CSU. An emphasis is placed on the lessons learned to pave a way forward to create hope and a better world.

The event also is co-sponsored by ASCSU, RHA, Hillel, Chabad, AEPi and SAEPi (Jewish Greek Life), the Lory Student Center and International Programs.

Additional sponsorship opportunities are available and include an invitation to a private VIP reception with Sladek and premium seating at the event. Call (915) 202-4008 or email denisejpeters@gmail.com for more information about becoming a sponsor.

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Holocaust Awareness Week features talk by Holocaust survivor - Source

Alderwoman Coggs: On the reemergence of America’s Black Holocaust Museum – WisPolitics.com

Posted By on February 28, 2022

Today my heart is full. Nearly 14 years of work has brought a fulfilling reward, culminating in the reemergence of Americas Black Holocaust Museum. To be clear, there is no legislation, project or initiative that I have worked on in my legacy of service that I am more honored to see come to fruition than the reemergence of Americas Black Holocaust Museum.

I am so proud to see this day and I am eternally grateful to Dr. James Cameron, the museums founder for having this profound vision that laid the foundation for today.

There have been many strategic plans, meetings, partnerships, donors, and supporters through the years that have helped to strengthen the foundation laid by Dr. Cameron, and to all those who assisted along the way, I say thank you. Special thanks goes to Mayor Tom Barrett, Commissioner Rocky Marcoux, city staff, Rhonda Manuel, Deshea Agee, Genyne Edwards, Reggie Jackson, Virgil Cameron, the ABHM board, Melissa Allen, and Brad Pruitt for helping navigate through the early years.

In honor of Dr. Cameron and all of our ancestors, it is our responsibility to do our part to ensure the future of the museum through support with our time, talents and membership. The stories of people of African descent in America must be told, the atrocities must be recognized and discussed, and the successes must be celebrated. The museum is a catalyst to help us do that as we lead toward healing and reconciliation as a nation.

I look forward to the continued growth and impact of the museum. Thank you to the Cameron Family for keeping the vision of Dr. James Cameron born on this day (February 25) in 1914 alive and well for the entire world to see.

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Alderwoman Coggs: On the reemergence of America's Black Holocaust Museum - WisPolitics.com

Invasion of Ukraine brings back memories of the Holocaust, VB rabbi says – WAVY.com

Posted By on February 28, 2022

PORTSMOUTH, Va. (WAVY) When Chasia Bobrov was only 17 years old, Germans, in their takeover of Ukraine, forced her family from their home in Sarny in western Ukraine.

Some survived by fleeing to Siberia, but many others, including seven siblings and her mother, died in the Holocaust.

She has now flashbacks of when she escaped from Ukraine at the age of 17. And as she was escaping, her mom was killed when the Germans raided the train she was on and my mom, said her son, Rabbi Israel Zoberman, founder of Temple Lev Tikvah in Virginia Beach.

Now at 101 years old and living in Haifa, Israel, her home country is at war again but this time Russia is the foe.

As I speak to my mom on the phone regularly, she keeps telling me about the experiences in Ukraine and never going back. So tragically so this evokes terrifying images of burning buildings, bombings, refugees and so forth, Zoberman said.

As world leaders figure out a response to Russian aggression, Zoberman is concerned for the tens of thousands of Jews in Ukraine.

In 1991, he visited the newly minted democracy with so much hope. Thirty-one years later by sea, air and land, democracy is at risk.

The Jews have been especially targeted and scapegoated whenever there is a conflict, and that part of the world has dealt with antisemitism for so long. We face extra dangers that no other group faces, said Zoberman.

The son of Holocaust survivors was asked whether the invasion sets the stage for a potential global conflict.

We hope not but there is the potential for it, said Zoberman.

Download the WAVY News App to keep up with the latest news, weather and sports from WAVY-TV 10. Available in both the Apple and Google Play stores.

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Invasion of Ukraine brings back memories of the Holocaust, VB rabbi says - WAVY.com


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