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New York police investigating 2 alleged assaults against Jews – The Times of Israel

Posted By on February 11, 2022

NEW YORK The New York polices hate crimes unit says it is investigating two alleged assaults against Jews over the weekend.

The two incidents took place during Shabbat on Friday night in Brooklyns Williamsburg neighborhood.

In one attack captured by security cameras, an ultra-Orthodox man and woman are seen walking down a sidewalk.

An assailant trails them behind a row of parked cars, then runs up behind the man and strikes him in the back of the head, knocking his hat to the ground. The assailant then flees.

Another alleged assault was reported in the same area on Friday night, according to local groups and the Anti-Defamation League. Details were not immediately available, and it was not clear if the attacks were connected.

The New York Police Departments Hate Crimes Task Force says it opened an active investigation into the incidents, with the help of the local police department and the Shomrim community protection group.

The Anti-Defamation League offered a $7,500 reward for information on the attacks.

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New York police investigating 2 alleged assaults against Jews - The Times of Israel

Jewish Documentary Film Series Begins Feb. 15 At The Jewish Cultural Center For 4 Consecutive Weeks – The Chattanoogan

Posted By on February 11, 2022

Four Jewish-themed, award-winning documentary films produced in the United States, Israel, France and Canada will be shown virtually on four consecutive weeks beginning Tuesday, Feb. 15 and continuing through March 11. Each film will be available from noon on Tuesday for 72 hours, concluding at noon on Friday.

To register to view films visit http://www.jewishchattanooga.com. A subscription for all five films is $36. Films can be viewed one film at a time for $12 each. Virtual screenings must be pre-paid in advance by visiting http://www.jewishchattanooga.com. You will receive the login code the first morning of the screening and a Zoom code for discussions, if one is scheduled, on Thursday.

These films have garnered international film awards and nominations, and have received recognition at film festivals throughout the United States, Europe and Israel.

The DOC Series schedule is as follows:

Feb. 15 - 18: Yerusalem, The Incredible Story of Ethiopian Jewry - For 2500 years, the Jews of Ethiopia believed that they were the last Jews on Earth. Deeply connected to their faith, Yerusalem brings to life the long, dramatic and tumultuous journey of this community as they finally find their way back to the heart of the Jewish people, Jerusalem. Hebrew, Ethiopian, subtitles 90 minutesTrailer: https://www.youtube.com/watch?v=4JHtf-B5rM0

Feb.. 22-25: Mish Mish - In a basement near Paris a treasure - trove of Egyptian animated films has been found. The films show the work of the Arab worlds pioneers in this genre, the Frenkel brothers: three exceptional young film - makers, creators of Mish-Mish Effendi, the Mickey Mouse of the entire region, which disappeared from Egyptian screens when the State of Israel was created. English, Hebrew, French, subtitles 74 minutesTrailer: https://www.youtube.com/watch?v=dPL5oTU9RzM

March 1- 4: Outremont and the Hasidim - The challenges of accommodating the "Hasidim", or ultra-Orthodox Jews, in the affluent Montral borough of Outremont highlight the need for relationship building. After settling there more than 70 years ago, the Hasidim are a rapidly growing minority group which today represents about 23 percent of Outremont's population. The growing presence of the Hasidim and their believed refusal to integrate causes distrust and fear. English, French, Yiddish, subtitles 53 minutesTrailer: https://www.youtube.com/watch?v=LS-g9xbPWjcMarch 8 - 11: The Legacy of Aristides - In June 1940 in Bordeaux, France Aristides de Sousa Mendes saved tens of thousands of Jews and non-Jews by issuing them visas for Portugal. As the Portuguese consul to France in the early years of the Second World War, Sousa Mendes found himself continually more restricted by the policies of Portugal's prime minister, who had assumed a position of neutrality in his desire not to offend Hitler. French, subtitles 72 minutesTrailer: https://vimeo.com/662428381

"A committee of dedicated volunteers reviews an average of 25 documentary films each year in order to choose four films," officials said. "Films screened at major national and international film festivals, those recommended by peers throughout the United States and those brought to the committees attention by filmmakers are included in the selection process."

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Jewish Documentary Film Series Begins Feb. 15 At The Jewish Cultural Center For 4 Consecutive Weeks - The Chattanoogan

Scary video: Duo forces way inside Coney Island apartment before robbing man – WPIX 11 New York

Posted By on February 11, 2022

CONEY ISLAND, Brooklyn (PIX11) The NYPD on Tuesday shared terrifying video of two alleged thieves forcing their way into a Brooklyn mans apartment before tying his hands and assaulting him, according to police.

Authorities said it happened around noon last Thursday as the 37-year-old victim answered the door of his Coney Island apartment in the vicinity of West 5th Street and Neptune Avenue. Doorbell camera footage showed the scary moment the masked duo rushed at the door and forced their way inside.

Once inside, the two unidentified individuals used tape and zip ties to tie up the mans hands, police said. The pair then threatened the bound victim with a knife and even kicked him.

The violent thieves then snatched two watches in the apartment, before fleeing the location to parts unknown, according to the NYPD. The victim refused medical attention at the scene.

The NYPD shared the footage in hopes the public could help identify either of the individuals.

Submit tips to police by calling Crime Stoppers at 1-800-577-TIPS (8477), visiting crimestoppers.nypdonline.org, downloading the NYPD Crime Stoppers mobile app, or texting 274637 (CRIMES) then entering TIP577. Spanish-speaking callers are asked to dial 1-888-57-PISTA (74782).

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Scary video: Duo forces way inside Coney Island apartment before robbing man - WPIX 11 New York

The Unexpected Successes of Satmar Hasidim – San Diego Jewish World

Posted By on February 11, 2022

By Rabbi Dr. Israel Drazin

BOCA RATON, Florida American Shtetl: The Making of Kiryas Joel, A Hasidic Village in Upstate New York is a brilliant, eye-opening, thought provoking, easy to read and enjoyable book by two university scholars, Nomi M. Stolzenberg of the University of Southern California, Gould School of Law, who has written widely on law and religion, and David N. Myers of the University of California, Chair in Jewish History, whose many books include Jewish History: A Very Short Introduction.

Despite the radical ways Satmar Hasidim differ from mainstream religions and even from most other Jews, as we will soon read, the authors write, The fundamental claim of this book, [is] that the Satmar community of Kiryas Joel is a quintessentially American phenomenon. Fighting for the right to preserve ones culture is in fact quintessentially American whether it be the Christian baker who refuses to make a cake for a gay wedding or an Orthodox Jew who practices a controversial form of circumcision. Thus, the authors tell us that we will learn much about America by reading how Satmar became successful.

Readers will learn how a group of pious, Yiddish-speaking Hasidic Jewish families, dressed differently than the current American fashion, settled in a small area in upstate New York. They built a village that was turned into a town. They have a powerful local Satmar government despite strong and even legal opposition by nearby non-Jewish and even Jewish neighbors. They did this despite there being no precedent for such a town in European Jewish history. Remarkably, as the authors stress, although Satmar insisted that their adherents continue the practices of a prior century in Eastern Europe, they achieved success by using American methods of participating in local and state elections, becoming a formidable voting bloc, influencing politicians at all levels, using the courts, getting government monetary support, and more. They would not have been successful not at all if they maintained their basic principle of separation from the non-Jewish world to the greatest extent possible.

We read a detailed description of the charismatic founder of Satmar Hasidim, Rabbi Joel Teitelbaum (1887-1974), who had this view of separation. He dreamed of founding a Jewish town modeled on the shtetls, the small enclaves, where he was born in Hungary. The project began on September 27, 1972, when a Satmar man purchased the first parcel of land in Monroe, New York. On March 2, 1977, the village of Kiryas Joel was formally established. On July 1, 2018, Kiryas Joel became a formal town called Palm Tree, English for Teitelbaum.

The name Satmar is derived from the name of the birthplace of Rabbi Teitelbaums version of Hasidim. He formed the group in 1905. He dedicated the movement to rejecting modernity, revereing the way of ancient Israel, and separating from the non-Jewish world. He included a strong hatred of the current State of Israel which, in his opinion, failed to wait for the messiahs arrival before establishing a secular state. The impure language of Modern Hebrew must never be spoken. His view of Judaism and that of his followers is a refusal to change any tradition of the nineteenth century, including clothes, reading material, beliefs, and practices. This is a code of conduct enunciated by Rabbi Moses Sofer (1762-1839 known as Chasam Sofer), innovation is forbidden as a matter of Torah law.

Satmar Hasidim grew quickly from 1905. It is today the largest Hasidic movement in the world. It has over 150,000 members. Since the death of Rabbi Teitelbaum and the death of his successor, most of the Satmar Hasidim are either located at Kiryas Joel or in Williamsburg under two different leaders. What prompted the division is reported intriguingly by the two authors.

As a result of conformity, Kiryas Joel is a sea of uniformity. Men are dressed in black with tzitzis (fringes) hanging outside their pants from their prayer shawl undergarment. Most men have beards and carefully twirled sidelocks based on their interpretation of Leviticus 19:26. Women wear long skirts as well as tops that cover their necklines and sleeves that extend to their wrists. They wear thick stockings, not sheer ones. Married women cover their heads after shaving off their hair every month.

Procreation is a sacred ideal in the community and many families therefore have between eight and 15 children. Girls are encouraged to marry at age 18 and boys at 20. The median age of Kiryas Joel is 12.4. Homes are crowded, children rarely have their own bedroom, but each parent has his and her separate bed for religious reasons.

There are signs advising men and women to walk on different sides of the street during the Sabbath and holidays. Women are forbidden to drive cars. Food such as sushi is deemed too blatant a symbol of assimilation into American society and is unacceptable.

Secular education is minimized. There is no public library in the town. Men are encouraged to learn sacred texts. Women are allowed some secular studies. The average Satmar follower has little understanding of how the outside world works, and many men lack the functional levels of English required to make their way into a competitive labor market. The burden of economic responsibility therefore shifts to women.

The median household income is $26,000 half the national average. As of 2008, nearly fifty percent of Satmar families live below the poverty line. A high 93 percent of the village are enrolled in Medicaid programs for low income individuals and families.

The authors conclude their very insightful book by reminding us that one may look aghast at the weakened wall of separation between synagogue and state because of the many supports that the state, including the funds the federal government gives Satmar, as well as KJs [Kiryas Joels] decidedly conservative values on gender, education, and social integration. But none should doubt that Kiryas Joel is an American creation, born and bred in this country, and belongs to a long tradition of strong religious communities [of all faiths] that have survived and flourished in the United States.

We should add that although one may disagree with the Satmar Hasidim and dislike how they practice their religion, we need to recognize that under American law and the biblical demand to love your neighbor as yourself, they have a right to their view. We dare not interfere with them or belittle them unless they harm others, which they certainly do not do.

*Rabbi Dr. Israel Drazin is a retired brigadier general in the U.S. Army chaplains corps and the author of more than 50 books.

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The Unexpected Successes of Satmar Hasidim - San Diego Jewish World

How this Jewish politician in Brooklyn wins friends among progressives and the haredi Orthodox – Jewish Telegraphic Agency

Posted By on February 11, 2022

(New York Jewish Week via JTA) In the same week that he rallied against a natural gas companys expansion plans, Lincoln Restler repeatedly condemned a series of antisemitic incidents in Brooklyn.

Such positions may be par for the course for a member of the New York City Council, but they also reflect Restlers unusual ability, as a newly elected member of the council, to build coalitions within both progressive groups and the large Orthodox community in his Brooklyn district.

Restler won the November election with a sweeping 63% of the ranked-choice vote in District 33, which encompasses the haredi Jewish stronghold of Williamsburg along with Greenpoint, Dumbo, Brooklyn Heights and parts of downtown Brooklyn.

Since then, Restler, 37, has been busy. Last week, he helped restore water to over 500 families at Gowanus Houses, a public housing complex, and rallied against upgrades at National Grids Greenpoint Energy Center that he and other politicians said would expand fossil fuel infrastructure and contribute to climate change.

On Monday, he and other members of the councils Jewish Caucus issued a statement condemning what they called a rise in anti-Jewish attacks in our city. On Feb. 4, a man wearing Hasidic garb was sucker-punched as he was walking in the Bedford-Stuyvesant neighborhood. Over the weekend, vandals spray-painted antisemitic graffiti on school buses belonging to a local yeshiva. Both incidents happened in or around Williamsburg.

Progressive values and Jewish identification come naturally to Restler.He was previously elected as district leader and worked as a community activist. As a young child he participated in acts of service at the Reform Brooklyn Heights Synagogue with his parents.

That commitment in the Jewish faith to look out for those in need has informed my values and my commitment to public service, Restler told The New York Jewish Week. It is one of the threads that stretches across the Jewish community, left, right and center.

During his campaign, Restler received the endorsement of Assemblymember Simcha Eichenstein, who represents Borough Park, and several Satmar Hasidic leaders in the Brooklyn Orthodox Jewish Community.

Rabbi Moishe Indig, a leader in the Satmar community, said that Restler is already a fixture in Brooklyn, with years of public service on his record.

Hes not like other politicians, Indig said. Hes always on the streets. If its snow, or a blackout or a flood, whatever it is, he is there to help.

Indig said that it wasnt Restlers Judaism that gained him the Satmar endorsement, but his track record throughout all of Brooklyn.

We have all kinds of different communities and people in Brooklyn, Indig said. He knows how to balance all of that.

In the same campaign, Restler was endorsed by The Jewish Vote, the political wing of Jews for Racial & Economic Justice, a progressive Jewish organization in New York City.

JFREJ Political Director Rachel McCullough said Restlers ability to listen and engage with the community was an important factor in receiving support from both progressives and the Orthodox community.

We noticed right away that he had clearly built the right set of relationships with the right set of leaders across the Jewish community, McCullough said. He made it clear that he was running to represent the whole district.

McCullough added that Restlers election to City Council demonstrates that progressive politics are alive and well in the city. Many progressives were disappointed when the centrist Eric Adams, the Brooklyn Borough president and former New York city cop, was elected mayor in November. (The Jewish Vote endorsed Maya Wiley, a progressive candidate.)

Restlerwon the November 2021 election for New York City Council with a sweeping 63% of the vote in Brooklyns District 33. (Courtesy)

Theres a really important role for Jewish left politics to be played in New York, the home of the largest Jewish community outside of Israel, she said. Lincoln really embodies that, and I think hes going to make the entire community proud.

Restler said that one of the most important parts of the job is being a bridge-builder between different groups of people and helping them to find common ground.

I hope to be a councilmember who has enough credibility in different camps that, even when theres disagreement, we can give one another the benefit of the doubt and work together toward a compromise, he said.

While Orthodox and progressive groups have different opinions on many issues such as policing and Israel both sides are in agreement about stopping antisemitic and other hate crimes.

This is in the front of my mind, Restler said. I am focused on bringing together all groups in the Jewish community to engage with people of other backgrounds and build tolerance to root out this violence.

Restler added Orthodox Jews, in their recognizable dress, are disproportionately the targets of antisemitic attacks.

When Im walking down the street, I dont feel at risk of antisemitic violence because people dont even know that Im Jewish, he said. If youre wearing a kippah and traditional garb, it sends a very different message.

Where progressives and the citys Orthodox Jews may disagree is on tactics in fighting antisemitism. In January, when the Jewish mainstream was calling for increased law enforcement and beefed-up security, JFREJ led a canvassing effort in Williamsburg in response to a series of antisemitic attacks, hoping to defuse tension between diverse local groups.

We recognized that policing alone is not an effective approach to preventing hate violence, McCullough said. We think that Lincoln is committed to investing in community-based, restorative approaches to hate violence.

Restler took part in the canvassing and, speaking to a New York Jewish Week reporter at the time, said he sought to balance calls for increased police presence to respond to and prevent attacks with community-based responses like JFREJs.

Affordable housing was another issue at the forefront of Restlers campaign. He said that Jews and gentiles alike are being forced out of the district due to steep increases on rent.

We need to strike a much better bargain with developers to ensure that when new constructions are going up in our communities, were getting the affordable housing we need, Restler said.

He also noted the lack of high-quality affordable childcare and wants to expand vouchers, not just in the Jewish community, but in the whole district.

Its another months rent for many working families to afford childcare in our city, he said. Expanding affordable childcare options in Williamsburg and districtwide is a pressing priority.

Indig said it was important that Restler recognized housing and childcare because many families in his community are in need.

We have large families, Indig said. They need to be able to feed their kids. We just need a lot of help with their day-to-day needs.

McCullough attributed Restlers success to a cultural competency that can only come from being a Jewish kid from Brooklyn. According to Restlers bio, he grew up in a tight-knit community on Pierrepont Street in Brooklyn Heights in the 80s and 90s, and today lives in Greenpoint. After college at Brown University, he worked for as a financial program officer in New York Citys Department of Consumer Affairs.

He knows how to schmooze, McCullough said. He knows how to show up for people, which at the end of the day is what City Council members need to do.

Restler shared an anecdote about his grandparents, whom he said were founding members of Judaisms Reconstructionist movement. His family still uses their haggadah during Passover, which dates back to the 1930s.

In that Haggadah, the experience of Jews escaping Israel is explicitly compared to the challenges of African Americans in the United States, Restler said.

That commitment to social justice informs the history of my family over generations, and is the part of my Jewish faith that Im most proud of, he added.

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How this Jewish politician in Brooklyn wins friends among progressives and the haredi Orthodox - Jewish Telegraphic Agency

Jewish Trivia: Music at the Olympics – St. Louis Jewish Light

Posted By on February 11, 2022

Mark Zimmerman, Special For The Jewish LightFebruary 7, 2022

Jason Brown is a Jewish figure skater who will be representing the United States at the Beijing Olympic Games. He has won numerous events in the past, including 9 medals at Grand Prix international events, the 2015 United States National Championship, and a bronze medal in a team event at the 2014 Winter Olympics in Sochi. In 2019 Brown began using the music from Schindlers Listas the accompaniment for his routines.

Explained Brown, I have really loved tapping into the heart and soul of the piece. He will be presenting a free skate routine to this music later this week. Jewish music has been used before at the Olympics, most notably by Jewish American Aly Raisman, who performed her gold medal-winning gymnastics floor exercise toHava Nagilaat the 2012 Olympic Games in London.

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Raisman dedicated her medal to the 11 IsraeliOlympians who were killed by Palestinian terrorists at the 1972 Summer Olympics in Munich.

More controversial use of Jewish music took place at the Rio Olympics in 2016, when an athlete competed to a klezmer song,Kol HaOlam Kulo. The melody toKol HaOlam Kulo waswritten byRabbi Baruch Chait utilizing words byReb Nachman, thefounder of the Breslover Hasidic movement.

A) Rabbi Chait objected when the song was used to accompany Japanese gymnast Sae Miyakawa during her floor routine. Rabbi Chait stated that her routine was not very modest.

B) Rabbi Chait objected when the song was used to accompany Turkish gymnast Tutya Ylmaz during her floor routine. Rabbi Chait stated that the music is not appropriate for a Muslim athlete.

C) Rabbi Chait objected when the song was used to accompany Japanese gymnast Sae Miyakawa during her floor routine. Rabbi Chait stated that the music is a matter of sanctity that cannot be used for just anything.

D) Rabbi Chait objected when the song was used to accompany Israeli rhythmic gymnast Neta Rivkin during her floor routine. Rabbi Chait stated that a woman should not be performing to the music of our Rebbe in a public place. Only a man is allowed to do that.

E.Rabbi Chait objected when the song was used to accompany Japanese gymnast Sae Miyakawa during her floor routine. Rabbi Chait stated that herroutine was not very modest and the music is a matter of sanctity that cannot be used for just anything and, by the way, he should have been paidroyalties.

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Jewish Trivia: Music at the Olympics - St. Louis Jewish Light

St. Louisans invited to see the Jewish gems of Central Europe for free – – St. Louis Jewish Light

Posted By on February 11, 2022

Jordan Palmer, Chief Digital Content OfficerFebruary 10, 2022

Hopefully soon, well all be able to pack our bags and fly off to wherever in the world we care to go. But, for now, COVID has changed the way we travel, and experiencing and exploring the worlds Jewish sites is best done virtually.

Virtual travel has been booming since the pandemic forced the closure of borders around the world. While some travel restrictions have been lifted, there are still countless places people cannot go for many reasons. Among many congregations and Jewish groups in St. Louis, virtual Israel trips are popular.

Along with Israel, there are new opportunities to experience the cultural legacies and history of Jewish communities in other parts of the world. The Israel Center & Travel Initiatives, is inviting you to travel virtually to six cities in Central Europe with guide Gadi Ben-Dov.

The 90-minute trips will take place over two days, and include virtual visits to Warsaw, Krakow, Bratislava, Budapest, Vienna and Prague.

We will begin our tour in Warsaw, much of which was destroyed during WWII. However, the city still holds sites of exploration like the Okopowa Street Jewish Cemetery and the sole surviving prewar Jewish house of prayer, the NoykSynagogue. Next, we will travel to Krakow to learn about the renowned Rabbis of the city and visit Oskar Schindlers Enamel Factory. Finally, we will end in Bratislava, home to the famous Rabbi Hatam Sofer, who was responsible for the creation of the Hasidic movements of today.

On our second virtual journey, we will travel to Budapest to visit the beautiful Dohny Street Synagogue, the Jewish Quarter, and the Hungarian Parliament Building. From there, our excursion will take us to Vienna, the cultural capital of Central Europe, famous for its palaces, museums, and classical music. We will end our tour in Prague, with a visit to the oldest synagogue in Europe, the Old-New Synagogue, and a walk over the ancient Charles Bridge.

The trips will be hosted by Gadi Ben-Dov, who owns a travel consulting business in Israel. Gadi became a licensed tour guide after finishing his IDF service as an officer and traveling the world. Gadi leads and guides various groups in Israel, Spain, and Central Europe, including Federations, synagogues, Birthright, churches, family trips, and more.

Both my wife and I are Tour Guides in Israel as well as European cities. When the pandemic started we lost 100% of our household income. As a way to reinvent ourselves and to make a living, we started offering virtual tours.

You could say that virtual tours saved his family and his ability to pivot into virtual rather than actual real-life tourism, was key to their surviving the pandemic.

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When Ben-Dov first started offering virtual tours in May 2020 it was hard to sell people on the idea of sitting in front of a screen and experiencing a site in virtual Tours. Today more than a year and a half later, Ben-Dov believes most people understand and embrace the idea of being able to travel around the world without having to get off of their couch.

With Ben-Dov, his goal is not just to show you beautiful views, but to tell you the real stories of what youre looking at, and do it as simply as possible, so as not to overwhelm guests with too much tech.

People want to be able to understand what they are looking at, said Ben-Dov. The technology we use is not sophisticated 3-D or virtual reality or anything fancy like that, its simple video clips, pictures taken by us most of the time. We are using Google tools like Google Earth and more and of course good old Zoom.

In Warsaw, the Ghetto heros commemorative walk is where youll hear stories of the people who stood up to the Nazis are detailed. One example is the Mila 18 bunker and command post of the Warsaw Ghetto uprising in April of 1943.

In Krakow, the famous Jewish quarter with its beautiful old synagogues and rich Jewish life prior to the Holocaust. Youll also see the Schindler factory made famous by the movie Schindlers List.

As you visit Budapest, youll visit the beautiful and tall Dohany Street Synagogue, which is three stories high made and in the special Moorish style of building and is home to the modern Jewish community of Budapest today.

Vienna isfamous for classical music and the world-class Schonbrunn Palace of the Habsburg Dynasty. The palace served as the summer home of the Hapsburg royal family.

And in Prague, youll see the oldest standing synagogue in Europe, the Altneuschul, which was built in the early 12th century and is home to the famous Golem of Prague.

Each trip will take place over 90 minutes beginning at 10:30 a.m. on February 20th and 27th. You can register online for free.

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St. Louisans invited to see the Jewish gems of Central Europe for free - - St. Louis Jewish Light

Tinder Swindler Simon Leviev Claimed To Be The Son Of A Diamond Billionaire. Meet The Very Real (And Very Rich) Lev Leviev. – Forbes

Posted By on February 11, 2022

Simon Leviev (left) and the man he has claimed to be his father, diamond mogul Lev Leviev (right).

Private jets, priceless diamonds, running from the lawits all a day in the life of Simon Leviev, a.k.a. the Tinder Swindler at the heart of Netflixs new true-crime hit, who allegedly conned scores of women out of an estimated $10 million by pretending to be the son of Israeli diamond mogul Lev Leviev.

Simon Leviev, whose real name is Shimon Hayut, served 5 months of a 15-month sentence in Israel for earlier fraud charges (he was supposedly released early, in 2020, for good behavior). As recently as last week,his Instagram profileshowed him enjoying a high-flying lifestyle yet again. He was banned from Tinder and other dating apps this week.

In many ways, the Tinder Swindlers jet-set persona mirrors the former billionaire he pretended was his father. In 2003,Forbesjoined Lev Leviev and his cadre of bodyguards on a tour of Ukraine for a cover story that chronicled how he rose to become the King of Diamonds. Key to his success? Close connections to the likes of Vladimir Putin and Angolan president Jos Eduardo dos Santos that helped him acquire gems, snap up mines and undercut De Beers stranglehold on the market.

In other words, the Leviev fortunelast estimated byForbesto be a bit under $1 billion in 2020is very real, even if Simon Leviev is not. Last week, Lev Levievs LLD Diamonds released a statement saying, in part, As soon as we learned of the fraud, we filed a complaint with the Israeli police, and we hope that Mr. Hayut faces the justice he deserves."

Here isForbes September 15, 2003 cover story on Lev Leviev, the billionaire who cracked De Beers, republished in full.

The police are waiting for Lev Leviev when his Gulfstream 2000 jet lands in Kiev after a three-hour flight from Tel Aviv. This is no criminal extradition, but a welcoming committee, including a caravan of limousines and Mercedes-Benzes, each with two armed bodyguards. The entourage speeds along Ukraine's pockmarked highways, through traffic lights, past lonely farms and dusty roads to the village of Zhitomir.

The Real Leviev: When Lev Leviev made the cover of Forbes, in 2003, he was worth an estimated $2 billion.

Leviev is a local hero. He restored this town's only remaining synagogue, which the Nazis had turned into an arms depot and communists converted to a cinema. Now a ragtag klezmer band serenades him as photographers snap pictures and boys perform a traditional Hasidic dance in his honor. Across some 400 villages in Russia and the former Soviet republics this scene has been replayed countless times. Leviev is a 47-year-old, Uzbeki-born Israeli citizen and devout Lubavitcher who gives away at least $30 million a year in order to return lost Jews to the flock.

This little-known billionaire is also the scourge of De Beers, the giant miner and marketer of diamonds, known as the "Syndicate." Leviev was once a sightholder, one of a few exclusive direct buyers of De Beers rough diamonds. Today he is the world's largest cutter and polisher of the precious gems and a primary source of rough stones to other cutters, polishers and jewelry makers around the globe. Those who have watched his rise over the last three decades say it was his intense hatred of De Beers that fueled him. He bristled under the Syndicate's high-handed treatment of buyers, who were given boxes of rough diamonds at take-it-or-leave-it prices and risked being permanently cut off if they balked.

Leviev won't openly criticize his former South African business partner. But his defiance seems thinly disguised. "I'm not going to let anyone else tell me how to run my business," he says. "I grew up in the Soviet Union. I knew what it was to be afraid. I can remember being beaten regularly by the bullies at school, and I said to myself I would never be afraid of anybody or anything again."

Indeed, he has taken significant business away from De Beers in Russia and Angolatwo of the world's largest producers of rough diamonds in terms of value. Leviev has not humbled the once-mighty Syndicate alone. But his defiance has inspired others, like Rio Tinto, owner of Australia's Argyle mine, which bypassed De Beers for the first time in 1996 to sell its 42 million carats directly to polishers in Antwerp. In the early 1990s the Russian government began selling some of its rough supply to others, despite its longtime exclusive deal with De Beers. When miners discovered massive diamond reserves in Canada's Northwest Territories, De Beers had to scramble for a piece. Its share of the rough-diamond market, 80% five years ago, has been cut to 60%.

The reason Leviev is such a threat is that he has profoundly shaken the tradition-bound diamond business. Until recently De Beers had a virtual chokehold on world supplies, determining who could buy uncut stonesand at what quantities and qualityand where the cutting centers were allowed to prosper. Leviev pulled an end run around the cartel, dealing directly with diamond-producing governments and shattering De Beers' all-important relationship with sightholders. He also became the industry's first diamond dealer with his finger on every facet of production, from mining and cutting to polishing and retailing, capturing profits at every stage.

Trumping De Beers, Leviev has become very rich. He owns 100% of his diamond business, Lev Leviev Group, and a controlling stake in Africa Israel Investments. The latter is a Yehud, Israel-based conglomerate whose holdings include: commercial real estate in Prague and London; Gottex, a swimwear company; 1,700 Fina gas stations in the Southwest U.S.; 173 7-Elevens in New Mexico and Texas; a 33% stake in Cross Israel Highway, that nation's first toll road; and an 85% share of Vash Telecanal, Israel's Russian-language TV channel. Leviev also owns a gold mine in Kazakhstan, pieces of two diamond mines in Angola and mining licenses in the Urals and Namibia. He's probably worth $2 billion.

There's no denying Leviev's clout. His relationship to Putin dates back to 1992, when the president, then a deputy mayor in St. Petersburg, authorized the opening of the first new Jewish school in the city in half a century (financed by Leviev) after the mayor hesitated to do it.

A part of that wealth comes from exploiting political connectionswhich has created enmity and suspicion. A recent example: When Leviev was preparing a bid for 40% of Australia's Argyle diamond mine, the banks supporting him pulled out at the last moment. Sources say it was a lack of transparency in Leviev's business. Even if his hands are clean, Leviev has dealt with people whose mitts are dirty. His ubiquitous brigade of burly armed guards isn't just for show.

Some of Russia's Jewish establishment resent Leviev's pushing his own brand of Hasidism. He has drawn fire for seeing to it that a Lubavitch rabbi, born in Italy and educated in America, was granted citizenship by Russian President Vladimir Putin days before Leviev installed him as the country's chief rabbi, though the nation already had one. He's playing with fire, critics say, by aligning himself so closely with Putin. Should the president turn on him, Leviev's Jewish activities could be seen as violating the promise Russia's oligarchs made to Putin to stay out of politics in order to keep their assetsmany of which were notoriously acquired in the early 1990s.

There's no denying Leviev's clout. His relationship to Putin dates back to 1992, when the president, then a deputy mayor in St. Petersburg, authorized the opening of the first new Jewish school in the city in half a century (financed by Leviev) after the mayor hesitated to do it. Leviev has also become something of a go-to guy between Israel and central Asian countries, enlisting the secular regimes in those mainly Islamic states in the fight against fundamentalist terror groups. Leviev, who now lives in Bnei Brak, an ultra-Orthodox enclave in Israel, is a close associate of Israeli Prime Minister Ariel Sharon and the presidents of Kazakhstan and his native Uzbekistan. Among his pals in Africa are presidents Jose Eduardo Dos Santos of Angola and Sam Nujoma of Namibia.

Leviev grew up in the Uzbek capital of Tashkent. Though under communism his family was committed to the Chabad-Lubavitch movement, and all the males, Leviev included, learned to perform ritual circumcisions in secret. Leviev's father Avner was a successful textile merchant and a collector of rare Persian carpets. After seven years of waiting, the family emigrated to Israel in 1971, having converted their wealth into $1 million in rough diamonds, which they smuggled out of the country. But when they tried to unload them in Israel, they were told the diamonds were of inferior quality, worth only $200,000. Leviev, 15 at the time, vowed to right the wrong. Over his father's objections, he left yeshiva and a life of religious education to take up diamond-cutting.

He opened his own cutting factory in 1977when speculation in the burgeoning Israeli diamond market went unchecked. Most cutters held inventory, betting on ever-rising prices. When the market collapsed three years later, banks stopped extending credit and many cutters went bust. Leviev hadn't borrowed against his inventory and was in good enough shape to expand to 12 small factories over the next five years. Scrambling to find enough rough diamonds, he flew frequently to London, Antwerp, Johannesburg and Siberia. He also adapted laser technology and acquired cutting softwarea revolutionary innovation at the timeto capture more value from his precious supply. Later his cutters could produce digital 3-D models of various diamond cuts, taking into account imperfections, size, weight and shape before touching the stone. "Part of his genius," says Charles Wyndham, cofounder of WWW International Diamond Consultants and a former director of De Beers' selling arm, "was marrying cutting-edge technology to exactly what the market wanted."

Leviev denies any role in the liquidation of Russia's stockpile. "That's cheap gossip," he says flatly.

In 1987 De Beers invited Leviev to become a sightholder, a plum position granted to fewer than 150 people. By then he was one of Israel's largest manufacturers of polished stones. Two years later Russia's state-run diamond mining and selling group, now called Alrosa, asked Leviev to help it set up its own cutting factoriesthe first time any rough diamonds were finished in the country of their originin a joint venture called Ruis. (For decades De Beers has been channeling all rough diamonds through its Diamond Trading Co. in London before reselling them to sightholders at a markup; a diamond mined in, say, Africa traveled halfway around the world before it was resold to a sightholder in Africa.) Today, Leviev owns 100% of Ruis, which cuts $140 million worth of diamonds a year, and polishing operations, including one in Perm, Russia, another in Armenia.

Leviev horned in on the business by cultivating a cozy relationship with Valery Rudakov, who under Soviet leader Mikhail Gorbachev ran Alrosa. The partnership opened the Kremlin door for Leviev. "I never spoke about business with Gorbachev," Leviev insists. "I talked to him about opening Jewish schools where there had been none for 70 years." But he probably confirmed Rudakov's suspicions (and those of Gorby) that De Beers was lowballing the country on the value of its gems.

Leviev's deal gave him a piece of Russia's rough-diamond supply, and gave De Beers fits. By 1995 it had had enough of this upstart and booted him from the sightholders' circle. It is widely believed that Leviev, perhaps anticipating the Syndicate's retaliation, had already secured rough supply from Gokhran, Russia's repository of gems, gold, art and antiques, run by Boris Yeltsin pal Yevgeni Bychkov. The Russian government had decided to unload some of the rough and polished stones it had been accumulating for a long time, probably since 1955a hoard worth as much as $12 billion in the early 1990s, according to Chaim Even-Zohar, publisher in Ramat Gan, Israel of the influential trade journal Diamond Intelligence Briefs. It is widely believed that Leviev became a primary means of liquidating the stockpile. What's more, the stockpile contained some of the most precious stones in the world, 100 carats and larger, says Richard Wake-Walker, a cofounder of WWW International Diamond Consultants. "The incredible quality we were seeing couldn't come from a year's mining," says Barry Berg, vice president of international sales for William Goldberg Diamond, a Manhattan firm that took advantage of the unparalleled deluge. By 1997 a significant portion of that stockpile was gone.

Was all that liquidation licit? "That's what state reserves are for," says Rudakov, who is now chairman of a Norilsk Nickel unit. "When a country is in distress it can sell off those reserves."

Clearly, though, there were less legitimate uses. "There were one or more Kremlin slush funds, and a variety of questionable benefits were distributed," says John Helmer, a veteran U.S. business correspondent in Russia. "Some of the proceeds went to electioneering, some to offshore accounts and some to individual pockets." In 1998 Thomas Kneir, then a deputy assistant director at the FBI, testified before a House banking subcommittee about the smuggling of proceeds from the sale of Russia's state assets, including diamonds, into foreign accounts during the loosey-goosey days of early capitalism. Kneir cited the Golden ADA affair, in which rough diamonds worth $170 million were shipped from Russia to a plant it set up in San Francisco, where they were to be cut and polished. But, says Matthew Hart, author of Diamond, the gems and cash disappeared along the way, spent on luxury homes and political payoffs. (Bychkov, charged with abuse of power in connection with Golden ADA, was later pardoned by Yeltsin.)

If he was the conduit for many transactions, Leviev would have raked it in. "You buy it today, sell it an hour later and get paid tomorrow," explains Manhattan buyer Barry Berg. Leviev denies any role in the liquidation of Russia's stockpile. "That's cheap gossip," he says flatly.

Whatever he was up to during the Yeltsin years, he kept a low profile. Leviev avoided being identified with the "Family," a group of newly hatched tycoons who tried to convert their economic influence into political power. A smart move, because when Putin became president, he marginalized some Family members, like Boris Berezovsky. Leviev had kept close ties with Putin, brokering meetings for the first time between the new Russian president and prominent Israeli politicos.

While De Beers struggled in the mid-1990s to deal with Leviev in Russia, it had another problem on its hands closer to home: blood diamonds, the ones that paid for knives and guns. Angola, the world's third-largest producer of rough diamonds, was overrun with rebel forces opposed to President Dos Santos. The rebels took control of the diamond territories and flooded the market with up to $1.2 billion in diamonds a year. De Beers had little choice but to buy the stuff or risk losing its grip on prices, according to the London-based group Global Witness.

Blood diamonds became a PR migraine for De Beers. In 1998 the United Nations slapped sanctions on the buying of Angolan diamonds from the rebels; a widely circulated report by Global Witness singled out De Beers for "operat[ing] with an extraordinary lack of accountability." Under pressure, the Syndicate closed its buying offices in Angola and the war-pocked Democratic Republic of Congo, while continuing to explore in Angola.

"I am the only vertically integrated diamond dealer in the world."

Leviev had already made a mark in Angola in 1996 when he came through with a $60 million investment, in exchange for 16% of Angola's largest diamond mine, after the government took it back from the rebels. Alrosa, a partner, couldn't come up with the cash. "Dos Santos said I was the only one who helped his country," says Leviev, who guarded his mines with former Israeli intelligence agents. (He and the president bonded, says a report from the Washington, D.C.-based watchdog group, the Center for Public Integrity, over their knowledge of Russian and mutual loathing of De Beers.) Leviev also offered to generate more state revenues and promised to cut down on illegal exports. To sweeten the pot, he gave the Angolan government a 51% share of Angola Selling Corp., or Ascorp, the exclusive buyer of Angolan rough diamonds. (Industry insiders whisper that Isabella Dos Santos, the president's daughter, has a separate stake in Ascorp. Leviev says he knows nothing of it.)

There's more to the story than Leviev cares to discuss. A friend of his, Arcady Gaydamak, an alleged arms dealer with Israeli and Russian citizenship, was an adviser to Dos Santos. According to the Center for Public Integrity, in the mid 1990s Gaydamak (wanted in France for illegal arms trafficking) negotiated a forgiveness of Angolan debt to Russia, in exchange for arms. In January 2000, a month after Leviev's Ascorp was awarded the exclusive on Angola's diamonds, Gaydamak bought 15% of Leviev's Africa Israel Investments. Within a year Leviev bought back Gaydamak's stake. A quid pro quo? "He offered to sell me the shares at a good price," says Leviev. "This was a time before Mr. Gaydamak had legal problems." While the two are no longer business associates, they remain chums.

Leviev apparently delivered on his word to Dos Santos: The government's reported tax collections from diamond sales jumped to $62 million last year from $10 million in 1998. A lot more than that was smuggled out of the country, contends Even-Zohar. Buying up $1 billion worth of Angolan rough diamonds a year strained Leviev, who was under constant pressure to unload the minerals quickly. He couldn't consistently offer miners the best prices. "So diggers knew they could get far more for their stones, and that led to rampant smuggling," says Even-Zohar.

That may help explain why Leviev lost his Angolan exclusive this summer. When asked about being dropped, Leviev shrugs. "Don't count me out yet."

He had left a long trail of ill will with De Beers in Angola. In March of 2000 the Syndicate persuaded a Belgian judge to seize a small diamond shipment that turned out to be Leviev's. He successfully petitioned to have the stones returned a few months later. De Beers still contends the 1998 contract with Leviev's Ascorp is invalid and is trying to get its Angolan rights restored and recover $92 million it says it is owed by the Dos Santos government.

The Syndicate had reason to fight. Ascorp's deal meant that for the first time, De Beers would have had to sell the output of its own mines to someone elsein this case, its archenemy. By May 2001 the company exited Angola entirely.

Next flashpoint: Namibia, a country rich with diamonds that De Beers has mined since Ernest Oppenheimer bought the concessions after World War I. But like Russia, Namibia wanted to process its own rocks, so in 2000 it forced producers to sell a regular supply of rough diamonds to domestic cutters. De Beers balked, but later relented and built a cutting factory with Namibiabut supplies it with rough from its own London offices.

Again Leviev exploited the situation. In 2000 he paid $30 million for 37% of Namibian Minerals Corp. (Namco), an offshore diamond mining outfit. As part of the deal, he agreed to open a polishing factory on the Namibian coast. Later, when Namco's mining equipment broke down, Leviev feuded with his partners when they refused to put up more money for repairs. So he got even, forcing the company into bankruptcy, then buying all its mining concessions for a pittancean estimated $3 million.

His partnerships in Russia, Angola and Namibia represent part of Leviev's play for direct ownership of rough suppliesgeopolitically diversified. He has recently bought a piece of Camafuca in northeast Angola and a diamond exploration licence in Russia's Ural mountains. (Allegedly, he unsuccessfully bid for a piece of Alexkor, South Africa's state-owned diamond mining company. He also failed in an attempt to trade his Namco concessions for a chunk of Trans Hex Group, a publicly traded mining outfit based in Cape Town; one likely stumbling block was his links to Arcady Gaydamak. Leviev denies making either bid.) If Russia's Alrosa, still a state-owned asset, should be privatized, Putin pal Leviev would certainly be on any short list of potential buyers.

Leviev boasts: "I am the only vertically integrated diamond dealer in the world." But De Beers has been moving vertically, too. Its loss of market dominance pushed it into the retail end. It formed a joint venture with LVMH Moet Hennessy Louis Vuitton, unveiled in 2000, to create an upscale brand that would fetch a premium over unbranded diamonds. Each partner put up $200 million, hoping for the kind of margins that would compensate for the loss of share in the mining side of the business. But so far, all it's done is create collateral damage. In July De Beers dropped 35 of its 120 longtime sightholders (adding 10 new ones), raising rampant speculation that it was keeping its best supplies for its retail operation. De Beers vigorously denies this and says it cut the sightholders following its "objective [review] process." (Still, the move created quite a stir in Manhattan's 47th Street Diamond District; see sidebar above).

De Beers LV, as the partnership is known, hasn't made the expected splash. So far there's just one stand-alone store, on London's Bond Street. A planned Madison Avenue store has been delayed indefinitely.

Still, the De Beers-driven branding trend has caught fire. Belgian sightholder Pluczenik Group teamed up with fashion house Escada to create the 12-sided "Escada cut" for its signature jewelry line. Leo Schachter Diamonds, a Tel Aviv-based sightholder, spent at least $5 million to advertise its 66-faceted Leo diamond in magazines like People and Vanity Fair. While Tiffany patented the Lucida diamond, a 50-facet square cut, New York's William Goldberg produced the antique-looking Ashoka variety. Even Leviev is launching his own high-end jewelry line, dubbed the Vivid Collection, hoarding his best stones for pieces priced from $50,000 to a few million dollars.

Leviev is also moving beyond the ancient game of one-upmanshipand beyond the dirty business of diamonds. You see it in his latest investments. With partners, he's financing $1 billion in real estate development in Russia over the next four years, including three office buildings in central Moscow, and expects to put up a similar amount for office and residential complexes in New York City, Dallas and San Antonio. You can also see it in his political activities. In June he brokered a meeting in Moscow between Putin and American Jewish leaders, including James Tisch, chief executive of Loews Corp., to discuss U.S.-Russian relations.

Perhaps his religious philanthropy is his ultimate reach for legitimacy. Lately he has expanded his Chabad initiatives, once confined to Russia and other former Soviet republics, to the West. This year he is setting up a school in Dresden to teach nonreligious Jewish emigres about the faith. Last year he opened a new school in Queens, N.Y. that caters to 350 Jewish students whose families formerly lived in Uzbekistan and Tajikistan. "It's about staying true to the legacy of my father," he says. "All I want is for people in these places to know they are Jewish." A moment later he is whisked through Moscow's Sheremetyevo airport where a caravan of heavily guarded SUVs awaits.

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Tinder Swindler Simon Leviev Claimed To Be The Son Of A Diamond Billionaire. Meet The Very Real (And Very Rich) Lev Leviev. - Forbes

Judaism World Religions

Posted By on February 11, 2022

Judaism is one of the oldest religions of the world. It was founded around 2,000 B.C. when Abraham, considered the father of Christianity, Islam, and Judaism, decided to follow one God, Yahweh. He left his home in Ur, and traveled across what is now the Middle East.

Source: http://www.bible-history.com/maps/6-abrahams-journeys.html

Abraham and his descendants suffered many hardships, including 400 years of slavery in Egypt (according to the Hebrew Bible; the Egyptian records hold little information about this group of people- the Hebrews- and what little is explained does not match up date-wise with the Bible). The Hebrews were freed from slavery in Egypt, after God performed many miracles through Moses, and went to the Promised Land (a.k.a. Canaan/modern-day Israeli-Palestinian area) where they fought the residents for ownership of the land.

The Hebrews were also known as Israelites, named after Abrahams grandson Israel (whose birth name was Jacob). They eventually argued with Yahweh about having a human king, similar to the kingdoms around them, for at first they only had priests as Yahweh was to be their king. Yahweh used his prophet Samuel to choose Saul to be king over Israel. Saul was then usurped by David who united the 12 tribes of Israel (each tribe descended from one son of Israel/Jacob) into the Kingdom of Israel. After Davids son Solomon died, the Kingdom split in two: the Northern Kingdom of Israel and the Southern Kingdom of Judah (named after the largest tribe in that kingdom). The Northern kingdom had 10 tribes and the Southern kingdom had 2.

In 722 B.C., the Northern Kingdom was attacked and overtaken by the Assyrian empire. The Israelites were sent into exile and never returned.

In 586 B.C., the Southern Kingdom was attacked and overtaken by the Babylonian empire. Around the turn of the century, the Persian Empire conquered the Babylonians and allowed the Israelites to return home, though they were now known as Judahites.

The Judahites (Jews) were allowed to rebuild the temple that the Babylonians had destroyed and were pretty much left alone until the Roman Empire conquered the Greeks who had previously conquered the Persians. The Jews refused to make sacrifices to the Roman gods and goddesses, and thus the Maccabean revolt was begun. Eventually the Romans defeated the revolt and placed Roman officials in charge of Israel.

The Jews became passive and were allowed to continue their religion and not make sacrifices to the idols as long as they prayed to Yahweh for the continued health and well-being of the Roman Emperor.

Peace reigned until 67 A.D. when another Jewish revolt was started. The Romans defeated the Jews in 70 and accidentally burned down the Temple, leaving only the West wall (today known as the Wailing wall) and the foundation (on which the Islamic Dome of the Rock is placed). The Jews were exiled from Jerusalem and lived in small communities throughout the world until the Jewish state of Israel was founded in 1948.

Religious Text:

-Hebrew Bible (Christian Old Testament):

*A prophet is someone who has visions of what will happen in the future. In Judaism, they include at least 15 men who see visions, and tell people about them, that show what will happen to Israel if the Jews do not turn from their idol worship and back to Yahweh.

-Apocryphal texts:

These are stories and teachings that were not considered credible by the Jewish scholars that developed the Hebrew Bible canon from the 4th century B.C.E. to the 4th century C.E. Their authorship is either inconclusive (and so cannot be included because the authority of the text is thus questionable) or the teachings are contradictory to the rest of the canon or they are too outlandish and confusing.

Some of these are:

Though these stories were not canonized, they are still well known by scholars and commoners alike. Scholars know that people were reading these stories because The Book of Enoch and The Testament of Moses are both quoted in the New Testament (Christian portion of the Bible, not included in the Hebrew Bible) book of Jude.

Important Figure(s):

-Adam and Eve

Source:http://commons.wikimedia.org/wiki/File:Adam_and_Eve_Driven_out_of_Eden.png

-Enoch

-Abraham

-Jacob/Israel

-Moses

-Aaron

Moses and Aaron.

Source: http://www.brooklynyid.com/2010/01/14/smooth-talker-parsha-essay-torah-reading-vaera-exodus-62-935/

Beliefs/Teachings:

-There is one God, Yahweh.

-He has made the people of Israel his chosen, and therefore he loves them and protects them from their enemies (as long as they worship and love him only).

-The Ten Commandments

From: Exodus 20:3-17

-Israelites must keep kosher* (here are a few rules)

Source: http://www.kveller.com/blog/parenting/eating-placenta-aint-kosher/

*Kosher in those days meant following the dietary and clothing restrictions in order to be kept clean and pure. Today, one can buy kosher salt at the grocery store; this kosher simply means that it was blessed by a Rabbi.

-Taking care of the orphan, the widow, and the poor is very important.

-Israelites are not to marry those outside the faith. If the person converts, it is OK to marry them.

-Treat others the way that you wish to be treated.

Holidays:

-Yom Kippur*- The Day of Atonement. Believers fast and pray for 25 hours, repenting for their sins. It is the holiest of holy days. It is the tenth day of the seventh month and ends the period of festivals that started with Rosh Hashanah (the first day of the seventh month).

-Rosh Hashanah*- First day of the seventh month and starting the ten day period that ends with Yom Kippur. It is also known as the Jewish New Year. It is on this day that it is believed that God created Adam and Eve, the first male and female, respectively.

Source: https://chabadstanford.org/events.htm?Rosh-Hashanah-2013-12

-Feast of Unleavened bread (Passover) Celebrates the time when God spared the first-born sons of the Hebrews while they were suffering in Egypt. The first-born sons of the Egyptians were killed. The Hebrews marked their doors with lambs blood and the spirit of God passed over their home (hence the name Passover). It is called the Feast of Unleavened bread because the Hebrews were freed from slavery the following day and had no time to put the yeast into the bread to let it rise. Matza bread is unleavened (without yeast and so it is flat) and is eaten during this celebration.

-Purim- Esther (whose Jewish name was Hadassah) became the wife of King Xerxes. Xerxess right-hand man, Haman, hated the Jews and so tricked the King into decreeing that they all be killed. Esther stood up to Haman and told the King that she was Jewish and would thus be killed unless he stopped the decree. Xerxes did so, saving his Queen and her people. Purim celebrates Esthers bravery and the continued survival of the Jewish people.

-Sukkot*- Commemorates the forty-year time span during which the Jewish people were wandering in the desert as punishment for creating a golden calf and worshipping it as an idol. They did this only a few weeks after God rescued them from slavery in Egypt. Sukkot is also a harvest festival.

-Shemini Atzeret*- Takes place eight days after Sukkot and is a more intimate celebration of God having chosen the Jewish people to be with him.

-Chanukkah (Hanukkah)- This is also known as the celebration of lights. It is a time of rededication. It commemorates the time when there was not enough oil to keep the menorah (a Jewish candelabra) in the Temple burning for the time that was required of it (which was always). There was enough oil to last a day, but it lasted eight days, which is the amount of time needed to consecrate more oil. (They did not have enough consecrated oil because their Greek oppressors had desecrated the Temple by placing a Greek priest in charge over a Jewish one, and sacrificing a pig inside the Temple (definitely not kosher).)

Source:http://www.tillhecomes.org/did-jesus-fulfill-hanukkah/

-Tu BShevat*- It is the New Year for trees. This is used to determine the age of a tree and thus when the fruit can be offered to God (the trees fourth year of life) and when it can be eaten by people (the trees fifth year of life and so on until it dies). No fruit off the tree is to be eaten in the trees first three years of life.

*http://www.jewfaq.org/holiday0.htm used to give better explanations.

Vocabulary:

-Kosher- Regulated items of food and clothing that keep the practitioner pure.

-Apocryhpal- Not a part of the canon.

-Canon- Books set aside as being authoritative and holding the proper teachings. What we have today in the Hebrew Bible is considered the Jewish canon.

Source: http://legacythemusic.com/2011/01/12/the-first-day-of-creation/

-Hebrew- Different name for the Jewish people. Also the name of the language they speak.

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Judaism World Religions

ISSUES OF FAITH: Kabbalah looks at the nature of souls – Peninsula Daily News

Posted By on February 11, 2022

Judaism does not focus on what happens after we die.

There is virtually nothing in the Torah about an afterlife.

This teaches us that the focus of our lives should be on this life and making sure we work to repair the world while we are here.

However, in Kabbalah, mystical Judaism, there are clear views about our souls, their journey and relationship to God.

There are some basic premises in this mystical tradition that are helpful to understand.

1. God is not a being somewhere, but is transcendent and flows throughout the universe, including within humans.

2. Our souls are eternal.

3. The world is in constant need of repair.

4. For our soul to return to dwell within God, it must find its purpose in bringing about that repair.

5. If our soul does not fulfill its purpose, then it returns (reincarnates) until that happens. These concepts are foreign to our western, rational culture and are sometimes difficult to grasp.

While these ideas appear to contradict science, Daniel Matt, a renowned Kabbalah scholar, pointed out in a presentation that, in fact, they are not at odds.

Drawing from his book, From Kabbalah to the The Big Bang: Ancient Wisdom & Contemporary Spirituality, he showed how Kabbalistic principles can agree with scientific perspectives.

Two important concepts are that there is a One of which we were all a part, and creation occurred through an explosion which scattered Gods holy sparks throughout the universe.

Matt explains, Science says we are all stardust and we embody the primordial energy of the Big Bang. All living beings are cousins (humans share 99 percent of genes with chimps). Everything that is, was, and will be, was part of one seed. The world is teeming with God.

For thousands of years, Kabbalists have been talking about the Big Bang and concepts now accepted in the world of science.

The vision of God being the energy that animates the universe tends to shatter our childhood image of God, making it hard for our human minds to grasp.

It is so much easier to anthropomorphize God, and although the Jewish Bible uses human metaphors throughout, Judaism has firmly rejected any actual image of God.

Another concept important in Jewish tradition which comes from Kabbalah is that God is waiting to be fulfilled by our actions.

This idea carries strong ethical implications because it means we are all part of God, containing a Divine Spark, and it is up to us, through our deeds, to bring a Oneness back into the world.

Understanding how our actions ripple throughout the universe can have a profound affect on what we do in our life.

As we progress through this life, let us work to find our souls purpose in restoring the One.

All of us are sacred vessels, channels through which the Divine flows into the world. Each of us is uniquely formed so as to bring forth a particular aspect of the mystery. We give thanks to all of who we are. We give thanks for our places in the mysterious unfolding of all creation. We ask that our hands be open and our hearts be pure and, together with all beings, we will bring forth blessing (Rabbi Yael Levy).

Kein yehi ratzon may it be Gods will. Shalom.

_________

Issues of Faith is a rotating column by religious leaders on the North Olympic Peninsula. Suzanne DeBey is a lay leader of the Port Angeles Jewish community. Her email is [emailprotected]

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ISSUES OF FAITH: Kabbalah looks at the nature of souls - Peninsula Daily News


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