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How two Black parents in Texas took action after feeling ignored in the critical race theory fight – The Dallas Morning News

Posted By on February 11, 2022

Jenelle Berry-Cook sat silently near the back of the room, hyperaware that she was one of only a few Black people in a crowded church assembly space. Up in front was a white Plano school board member, leading a group of parents through a training session on how to spot and fight critical race theory.

For more than an hour on that July night, trustee Cody Weaver lectured on the subject that has thrust public schools into the center of a culture war. He offered tips for challenging lessons and instructed parents to look for keywords in their childrens schoolwork. Equity and narrative, he told them, should pique their interest.

They make the word whatever they want it to be, Weaver said.

Berry-Cook had to push back.

Who is they? she shouted toward the stage.

Immediately, the crowd turned on her.

Were not here to listen to you, a man a few rows ahead yelled. Shut the f--- up.

Berry-Cook stayed silent the rest of the meeting. But what she and her husband, Michael Cook, experienced that night launched them on an ongoing journey to push for more representation in their childrens schools.

In the nationwide uproar over critical race theory, the concerns of white conservatives have often been at the forefront, helping to influence a spate of restrictive legislation on this issue across the country, including in Texas.

Missing from many of the conversations are the voices of Black parents such as Cook and Berry-Cook who want children to learn about Americas honest history and understand how it lingers, influencing where people buy homes, which schools get resources and who makes laws.

Academics who study critical race theory argue the current controversy misinterprets what it is: A decades-old framework that probes the way policies uphold systemic racism. Conservative politicians and pundits now deploy it as a catchall to decry schools various diversity, equity and inclusion efforts, often saying it makes white children feel bad.

Berry-Cook interprets this anger as backlash against increasing awareness of racial injustices following the murder of George Floyd and recent moves by school leaders to confront longstanding inequities.

Suburban schools, which are quickly diversifying, have become the front lines in the fight. Plano mostly serves the families of southwestern Collin County, an area more conservative than nearby Dallas. In the 50,000-student district, 31% of students are white, 27% are Hispanic, 24% are Asian and 13% are African American.

In the spring, school board candidates running on anti-critical race theory platforms swept into power in another North Texas district that has since dismantled its diversity council and rejected a cultural competency plan.

This summer Gov. Greg Abbott signed a bill into law aimed at banning critical race theory in schools, ignoring educators who warned it could have a chilling effect on the way they talk about Americas past and present.

Plano ISDs own meetings brought out speakers condemning the concept. During a heated May board meeting in which several people linked CRT to an elective course that helps students develop study skills a trustee spoke out.

How we got from renewing a contract on AVID to critical race theory dozens and dozens of emails about critical race theory is beyond me, now-board president David Stolle said. I dont understand it.

Critical race theory is not taught in Plano schools, Stolle has insisted.

So when Cook learned from a post in a Black Parents of Plano ISD Facebook page that Weaver would be speaking at an event billed as a way to train people to identify and fight critical race theory, he decided he had to be there.

When Cook and his wife arrived, they first noticed the white men walking around in what appeared to be bulletproof vests. Berry-Cook said it didnt feel like they were expected as one of only a handful of Black people in the audience of more than 100 people.

In the skin Im in, she thought, should I be here?

By the time the man cursed at her, it was like shed received confirmation: This conversation a snapshot in the vicious national debate over how race and racism is discussed in schools was never supposed to have my input.

This cant happen this way, she decided.

As the couple drove the 20 miles home after that summer meeting, they thought of their first-grade daughter and their 5-year-old twins.

Together, they came to the conclusion: If were going to be here, we have to do more.

They moved to Texas for Cooks job in 2018 after spending the early years of their marriage in New York. They figured their new community would be more conservative, but they didnt really think about how the politics of the state might influence their kids education.

Instead, they focused on all the things that made North Texas an attractive place to raise a family.

They bought a house with a big yard in the southern part of the district. They signed the children up for soccer, swimming and classes at the Dallas Black Dance Theatre, where their two girls would wear ballet shoes that matched their skin tone.

And they searched for a school that would be a good fit, including for their oldest daughter, who has special needs. They grappled with the kind of learning environment they wanted for their energetic son, worried he might be singled out for disproportionate discipline, as studies repeatedly show that many Black boys are.

They considered both private school and their zoned school, which is predominantly white and Asian. They ultimately choose Huffman Elementary, which is about 70% Black and Hispanic. Its a Title I campus more than half of children come from poor families and is an International Baccalaureate World School.

Theyre accepting of cultures and celebrate cultures, Berry-Cook said.

After the summer meeting, Berry-Cook posted on Collin County social media forums about education. Huffmans PTA president noticed and broached the idea of Berry-Cook joining the group as its first diversity and inclusion officer.

Berry-Cook was conflicted. She didnt want to be tasked just with planning cutesy events or have everything to do with culture funnel through her. Plus, she and Cook had recently founded a real estate firm and were busy running their own company.

Ultimately, she decided to make a difference by molding the position into the advocacy role shed been searching for since that summer meeting.

I think we have yet to come together in the same, one-voice way that the opposite side of this all has, she said of those who share her beliefs.

She assembled some goals: Push for greater diversity within the staff at her kids school. Increase parent participation by reaching out to families from all backgrounds.

Berry-Cook spent a long time thinking about how the PTA should approach Black History Month. When she was growing up, she recalled, the way her school celebrated made her feel like we were the chocolate chips on top of the mountain of vanilla ice cream.

It was as if Black peoples history was an add-on rather than something inextricably swirled into the countrys story.

What if, she thought, the Huffman PTAs month-long celebration of Black Excellence looked through the lens of African Americans mark on the nations cuisine? Students could learn about Black food innovators like the inventor of the ice cream scoop and families could be encouraged to support Black-owned restaurants.

Oftentimes, when it comes to celebrations, we kind of focus and, rightfully, on Martin Luther King and Rosa Parks, PTA President Cassie Clair said. But in the DEI role, Clair watched Berry-Cook emphasize highlighting people that are current, people that our families havent heard about but should.

On the first Sunday in February, Berry-Cook recorded a video of her kids sampling cookies from a bakery the PTA spotlighted. Do we remember why were trying out this restaurant? Berry-Cook asked.

Her son Miles, ready for more sweets, gave an honest, No.

But his twin, Stokely, eagerly told her mom: Oh, I know! A Black woman made these cookies.

As part of her DEI role, Berry-Cook also put together a recommended list of books such as Mommys Khimar, about a Muslim girl and her mothers headscarf celebrating diverse characters.

Texas politicians are simultaneously targeting books that delve into issues of race, gender and sexuality. Some districts are now banning titles, many written by Black or LGBTQ authors, from their school libraries after Abbott labeled certain books obscene.

Books written by some of those same authors under scrutiny sit on shelves around the Cook familys home.

In the kids rooms are books such as Little Leaders: Bold Women in Black History and the picture book version of The 1619 Project, titled Born on the Water. In the living room is the grown-up version of Nikole Hannah-Jones Pulitzer Prize winning work, alongside stacks of novels about Black characters.

If my kids grow up and they see art from Black people and they see books that were written by Black people and, when they start getting old enough to just pick up a book off the shelf, its written from a Black authors perspective, Berry-Cook said, that, to me, is a way for them to naturally feel like they are centered in the conversation.

She was energized by a recent news story about a Black Parents Association fighting to keep a book about anti-racism in Round Rock, an Austin-area school district with similar demographics to Plano.

I would love to talk to them about how they organized, Berry-Cook thought.

Opponents of critical race theory have, meanwhile, been incredibly organized, including in Southlake Carroll, about 30 miles from Plano.

During a Conservative Political Action Conference this past summer, a Carroll trustee elected on an anti-CRT platform urged parents to follow a calculated playbook to take back your school boards from the left and the progressives.

That board member also tapped into a frequent Republican talking point by asking the CPAC audience to imagine the psychological trauma that were inflicting on our school-aged kids by telling them theyre inherently bad if theyre born white, or if theyre born a person of color, theyre inherently a victim.

Thats not how Cook interprets what he knows about history.

I learned Black people were slaves and I learned a lot of horrific things that happened to Black people, but that has not made me any less proud of being Black and who I am, he said.

Berry-Cook cant remember her kids coming home from school to tell her about a Black person theyve learned about. But around the house, the parents talk about race and history often.

So when George Washington came up in their sons kindergarten class, the little boy told his mom he decided to inform his classmates that the countrys first leader owned people who look like me and took their teeth.

Berry-Cook has had several conversations with her children about the Founding Fathers. She wants to impress upon the kids that the founders were people, flawed like everyone else. More complex truths will unfurl when theyre older.

When their daughter talked, for example, about how Abraham Lincoln was a great man, Berry-Cook told her: He was a man. Yes, he helped end slavery but he did other things to Black people that were not so good.

Kids are very good at understanding context, Cook said. And I dont think weve given them nearly enough credit.

Some Black parents, upset over the critical race theory backlash, have also been left thinking: How is my child old enough to experience racism and your child not old enough to learn what it is about?

Cook was in third grade barely older than his kids are now when a classmate called him the n-word for the first time.

Just last year, a Black middle school boy in Plano was forced by his white classmates to drink urine at a sleepover after a night in which he was beaten and called slurs.

In response, the district administration announced it would develop a comprehensive diversity and inclusion plan.

Spokeswoman Lesley Range-Stanton said in a statement that Planos longstanding Diversity Board Advisory Committee used community feedback to identify key priorities, such as ensuring a welcoming and safe environment, for the district to consider as it works on strategies. Goals include working to increase enrollment of underrepresented groups in advanced courses as well as ways to celebrate unity.

Cook now has a usual spot at the district administration building, where he comes each month to watch as the districts seven elected trustees debate and vote on the issues that define Plano kids education.

During one recent meeting, tightened COVID protocols meant seating in the actual board room was limited. So Cook sat in the lobby, watching it unfold via floor-to-ceiling windows. Standing nearby was a small group there to tell trustees not to reinstate a mask mandate.

Cook couldnt hear much, so he pulled out his laptop and headphones and tuned into the livestream. The short presentation was about state test scores and graduation rates in the high-performing district. A PowerPoint outlined how kids across Plano were doing and little time was spent on the disparities between student groups.

None of the people up on the dias looked like Cook or his children.

The next school board election isnt until 2023, but Cook is clear about his intentions. He plans to run for a trustee seat.

Cook said hes normally happy to sit on the sidelines and let someone else fight. But that summer meeting about critical race theory sparked something.

That scared me enough to say that I need to take a much more active interest, he said.

Its not that he wants to join the school board to push for critical race theory, which he knows isnt what young kids are learning. Instead, hes researched the gaps between Black and white students reading scores. Hes dived into the dearth of African-American teachers and thought about how to get at its root problem.

It has clearly been shown that representation matters, Cook said.

A 2018 study from the National School Boards Association found more than three-quarters of members are white, while roughly one in 10 is Black. Another recent survey from the EdWeek Research Center found 86% of trustee respondents said they served with no Latino trustees and 81% said they had no Black colleagues.

In Texas, where children of color make up the majority of public school enrollment, districts have long struggled with school board representation, prompting several similar lawsuits, though not in Plano.

Three board seats are up for election next year, and Cook is still strategizing on which to pursue. One of the seats currently belongs to Weaver.

Weaver, who often notes in public speaking that he is Jewish, told The Dallas Morning News recently that he questioned the idea that Black voices are missing from the national conversation, noting the current debate draws on the writings of Black authors and academics, like civil rights attorney Derrick Bell.

In hindsight, Weaver said he couldve tweaked elements of the July presentation that the family attended, specifically around the keywords, like narrative, that he noted could be used by others to mean different things.

The point I was trying to get to with those examples is the ambiguity in language that is part of critical race theory, he said. Weaver and PISDs Range-Stanton noted that the summer talk wasnt a district event.

He stressed that Berry-Cook should never have been spoken to so harshly, but the trustee added that hes glad the meeting led to the familys increased involvement in Plano schools. Though other board members disagree with him on the idea that CRT is within the K-12 curriculum, Weaver believes they have a common motivation.

I do believe all of us have the same goal of improving the district and improving student outcomes, he said.

As part of their strategy for taking action, the couple joined the inaugural class of the Collin County NAACPs leadership program and Berry-Cook took on education advocacy within the group. Though its nonpolitical, the initiatives goal is to build a bench of Black residents who can step into local government.

Mark Payne, who runs the program, said he wasnt surprised after he heard about what happened at that meeting over the summer.

The way they were treated, they had a choice, he said. The couple could have decided we never want to do that again or no, this is important and we need to stick with it no matter what the cost is.

They havent fully grappled with what it might mean for Cook to seek a school board seat in this political climate. Races can get personal. In Highland Park, for example, a political action committee sent out fliers across the predominantly white and wealthy district blasting a candidate for briefly displaying a Black Lives Matter sign in his yard.

The Texas GOP has also set its eyes on school board seats, launching in December a Local Government Committee devoted to electing conservatives to these kinds of nonpartisan positions.

Cook sees that kind of mobilization and doesnt feel hopeful about winning. He suspects hell run against a more well-funded person focused on red meat issues, like railing against critical race theory.

But, he said, its worth it to run if he can draw more attention to the fact that Black children in Plano are less likely than their white peers to read on grade level or have a teacher that looks like them.

Part of it, too, is about mirroring a lesson he tries to teach his children.

I tell my kids all the time, he said, if you dont like something, change it.

The DMN Education Lab deepens the coverage and conversation about urgent education issues critical to the future of North Texas.

The DMN Education Lab is a community-funded journalism initiative, with support from The Beck Group, Bobby and Lottye Lyle, Communities Foundation of Texas, The Dallas Foundation, Dallas Regional Chamber, Deedie Rose, The Meadows Foundation, Solutions Journalism Network, Southern Methodist University and Todd A. Williams Family Foundation. The Dallas Morning News retains full editorial control of the Education Labs journalism.

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How two Black parents in Texas took action after feeling ignored in the critical race theory fight - The Dallas Morning News

West Side Rag It’s Shabbat and the Challahs Are Baking – westsiderag.com

Posted By on February 11, 2022

Posted on February 11, 2022 at 12:21 pm by West Side Rag

Photographs by Lydia Ettinger.

By Lydia Ettinger

We look at bread; we see sugar, eggs, and flour. We look at challah and we are transported back into our Bubbys sweltering kitchen on Friday night, peeking into her stove, mesmerized by the rising bread. We see our ultimate comfort food. We see home.

Challah is a portable relic of Jewish tradition, stretching back hundreds of years. As an Ashkenazi tradition, challah comforted Eastern European Jews who lost everything to the Holocaust. In some cases, as Jews escaped Hitler, memorized recipes were all they had.

One does not need to grow up in a challah-making home to connect with the ritual. Before my mother, Upper West Sider Paulette Garbuz-Ettinger, started baking her own challahs, Breads Bakery on 63rd and Broadway was her go-to place. She started baking challahs for shabbat after a trip to Israel that spiritually connected her to the tradition. The trip made me realize that my home was deprived of many not only religious but fun traditions.

Those who grow up in challah-homes appreciate the memories associated with the bread, not just the baking. A neighbor remembers, My father was not a cook, but he was a feeder. He loved tearing up the challah and giving it to us every week, and I loved it when he got involved.

She loves another involvement as well. Challah is not easily manipulated and does not come with a one size fits all recipe, she says. The best challah is one that is unique. Even though I always try my best, the end result is always in God.

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West Side Rag It's Shabbat and the Challahs Are Baking - westsiderag.com

Crohn’s Disease and Colorectal Cancer Risk: What to Know – Healthline

Posted By on February 11, 2022

Crohns disease is a type of inflammatory bowel disease (IBD) that can affect any part of the gastrointestinal tract. Having either Crohns disease or another form of IBD is thought to increase the risk of cancer that starts in the colon.

Heres what to know about the relationship between Crohns disease and colon cancer, how to lower risk, and the importance of screening.

According to the Crohns and Colitis Foundation, people living with IBD appear to have a notably increased risk of developing colorectal cancer, or colon cancer.

Longstanding inflammation in the colon is a likely culprit.

Crohns disease is a chronic inflammatory condition. It can affect the entire gastrointestinal tract, particularly the end of the small intestine or the colon. The cause of Crohns disease is unclear, but the gut microbiome may play a role.

Crohns disease is also considered to be an autoimmune disorder where the body mistakenly attacks healthy tissue. With Crohns, this can happen in the colon, leading to inflammation and an ongoing process of damage and repair on a cellular level. This continual repair and replacement of damaged cells raises the odds of errors in DNA that can lead to cancer.

According to a 2019 review, the strongest link between chronic inflammation and cancer is most apparent in colorectal cancer.

Research shows that people living with IBD are already at increased risk of developing colorectal cancer. Though the risk may not be as high for those who dont experience inflammation in the colon.

Related risk factors include:

According to the American Cancer Society, the risk of developing colorectal cancer rises with age, especially after age 50. African Americans have the highest colorectal cancer incidence and mortality rates of all racial groups in the United States. Ashkenazi Jews have one of the highest colorectal cancer risks of any ethnic group in the world.

Additional risk factors include:

Theres no cure for Crohns disease, but there are ways to help control the underlying inflammation. See your doctor regularly to assess your health and adjust your treatment plan as needed.

Other ways to reduce risk include:

Its also a good idea to familiarize yourself with the signs and symptoms of colorectal cancer. These can include:

Let your doctor know if you experience any of these symptoms.

Most people with Crohns disease will never develop colon cancer. But due to the increased risk, it should be on your radar. The first step is to ask your doctor when you should be screened for colon cancer.

The U.S. Preventive Services Task Force (USPSTF) recommends colorectal cancer screening starting at age 45. Repeat screens should be done every 10 years. After age 76, the recommendation is for you and your doctor to weigh the potential risks and benefits of screening, though these guidelines apply to asymptomatic people at average risk.

If youve had symptoms of Crohns for 8 years or more, or have other factors that increase your risk of colon cancer, you should be screened every 1 or 2 years. Depending on your individual circumstances, your doctor may recommend more frequent screening.

A colonoscopy is a test thats used to screen for colon cancer. It allows the doctor to look inside the rectum and the entire length of the colon for any abnormalities or signs of cancer. If abnormal tissue is detected, the doctor may take a sample of the tissue for testing.

A colonoscopy can also detect precancerous polyps or lesions. These can be removed during the same procedure, which can prevent colon cancer from developing in the first place.

Some other tests used to screen for colon cancer are:

Your doctor will recommend specific screening procedures and testing intervals based on your health history.

Early-stage colorectal cancer is highly treatable. Colon cancer doesnt usually cause symptoms early on. Routine screening detect the cancer before symptoms develop. Thats why its important to stay on top of your screenings as scheduled.

Having Crohns disease or another type of IBD increases the risk of colon cancer. Work with your healthcare team on steps you can take to manage Crohns and lower your risk of colon cancer.

Speak with your doctor about when and how you should get screened for colon cancer. If you experience new gastrointestinal symptoms, see your doctor right away. Colon cancer is very treatable early on, which is why routine screening is so important.

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Crohn's Disease and Colorectal Cancer Risk: What to Know - Healthline

Who Is Cindy Landon? And What Is Her Net Worth? – Vizaca.com

Posted By on February 11, 2022

Cindy Clerico has long been known as the wife of the Bonanza star, Michael Landon a late American actor, producer, and director. Actor Michael was well known for his roles in Bonanza, Highway to Heaven, and Little House on the Prairie, among other shows.

Over the years, Cindy Clerico built a well successful career on her own. Here is everything you need to know about the life of Cindy Landon.

Cindy Landon was born Cindy Clerico on 27 January 1957 in Los Angeles, California, the United States of America.

Cindy holds an American nationality and belongs to Ashkenazi Jewish ethnicity. The information about her early life and family background is yet not disclosed.

She first arrived in the video documentary Michael Lando: Memories with Laughter and Love in 1991. Similarly, she recreated a credit role in the movie The Last Shot in 2004. She made guest appearances in The Eyes of Thailand and Unity between 2012 and 2015.

Cindy started her production work in 2006 as a co-producer of the documentary Whaledreamers. Moreover, she also produced the documentary After Kony: Staging Hope in 2011. Landons most recent work was in the 2016s documentary Sanctuary as a producer.

Cindy is currently single. Cindy was married to her long-term boyfriend, Michael Landon, and the pair exchanged their wedding vows on 14 February 1983. Similarly, the couple met each other on Little House on the Prairie(1974), where Cindy serves as a makeup artist.

The lovebirds lived a happy life until Micheals death. Well, Micheal passed away in July 1991. The couple shares two children, Jennifer Rachel Landon and Sean Matthew Landon.

As far as Micheals marriage was concerned, he married thrice in his life. Firstly, he was married to Dodie Levy Fraser from 1956 to1962. Sadly, the duo divorced in 1962, and they shared two children.

Moreover, Landon married Lynn Noe from 1963 to 1982. Together, the duo had four children before their divorce in 1982.

Lastly, he exchanged wedding vows with Cindy and shared a loyal relationship until the end.

Cindy Landon has two children with her late husband, Michael. She gave birth to their daughter named Jennifer Rachel in August of 1983, while the couple welcomed a son named Sean Matthew in June of 1986.

Their daughter Jennifer Landon is an actress known for portraying Gwen Norbeck Munson in the CBS soap opera As The World Turns (2005-10), which led her to win Daytime Emmy Awards in the Outstanding Younger Actress in a Drama Series category in 2006, 2007 and 2008.

In 1957, the same year as Michael Landon was born, she was born. On 27 January, she has her birthday, and after the year 2022, she will be 65 years of age.

Cindy Landon collects a decent amount throughout her successful career. Although Cindy has a short career span, there is no doubt that her net worth is in a six digits figure. However, according to some online sources, Cindy Landons estimated net worth is $1.5 million. On the other hand, her late husband, Michael Landons estimated net worth was around $40 million when he passed away in 2013.

Her net worth could be significantly higher than the sum stated above. According to Forbes, Cindy put her Malibu Beach home on the market in 2018 for $18 million.

She bought her home for $7.5 million a long time ago

I have been thinking about making a change and moving back to the beach for some time. When I saw this property I fell in love with it.

Due to renovations needed on the house, she could not move in immediately. Doug Burdge, a well-known architect, was brought in to help with the project. She was keen to move into the house as soon as the renovations were complete and take in the stunning views of the Pacific Ocean.

It was only after that she changed her mind since she didnt want to leave her other home in Malibu, where she had spent many wonderful times with her late husband and children.

I had every intention of moving into the home but when it came time to move I realized I wasnt ready to sell and move from the home michael and I built togetherand where [our] children were raised.

Because of this, she requested the assistance of her son in the sale of her home. she said:

I will always have a special love for the home where I grew up, so for me, selling this property is much easier emotionally. I am very excited to be selling it. The design and views are truly second to none and whoever ends up purchasing it is going to be extremely happy.

For $15.7 million in 2019, she sold it for $13 million less than it was priced for in 2018.

Cindy Landon is also a philanthropist and collaborates with various charitable organizations. The non-profit organization Last Chance for Animals (LCA) rewarded her with the 2016 Philanthropist of the Year award.

Cindy runs and serves as the President of the familys charity, the Michael and Cindy Landon Foundation. Moreover, she advocates for the Pancreatic Cancer Action Network (PanCan).

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Who Is Cindy Landon? And What Is Her Net Worth? - Vizaca.com

Colleyville Rabbi to Appeal to Congress for Security Funds – Jewish Exponent

Posted By on February 9, 2022

Rabbi Charlie Cytron-Walker talks to reporters outside of Whites Chapel United Methodist Church following a special service on Jan. 17 in Southlake, Texas. (Emil Lippe/Getty Images via JTA.org)

By Ron Kampeas

WASHINGTON Rabbi Charlie Cytron-Walker, who faced down a hostage crisis at his Texas synagogue, will join a Jewish federations movement appeal to Congress to double security funding for nonprofits to $360 million.

Cytron-Walker will join Eric Fingerhut, the CEO of the Jewish Federations of North America, in an appearance Tuesday before the U.S. House of Representatives Homeland Security Committee.

Cytron-Walkerhas said that a camera system paid for through the federal nonprofit security grant programallowed federal agents to monitor the 11 hour Jan. 15 crisis in Colleyville,which ended when Cytron-Walker threw a chair at the hostage-taker and fled with his congregants, and agents rushed the building, killing the assailant.

Congress doubled funding for the security grant program in late 2020, to $180 million, but faith groups are asking for it to be doubled again.An array of faith groups last month urged President Joe Biden to double the funding,and Sen. Chuck Schumer, the New York Democrat and majority leader, has joined the effort.

Jewish groups, including JFNA, the Orthodox Union and Agudath Israel of America, helped craft the legislation that created the fund in the mid-2000 after a number of attacks on Jewish institutions. Jewish groups were for years the main beneficiaries of the grants, which pay for fortifying susceptible institutions and adding security systems, but in recent years other faith groups have asked for funds in light of attacks on mosques, Sikh temples and Black churches.

Separately, Republican Sen. Rob Portman of Ohio and Democratic Sen. Maggie Hassan of New Hampshire are touting their Pray Safe Act, which would create a clearinghouse to streamline access to security training and nonprofit security grant funding.

In a piece for Fox News online,they cited Cytron-Walkers experience as a spur to move the legislation forward.

No one should fear for their life when they enter a house of worship to reflect and pray, nor should houses of worship have to be locked down to keep their congregants safe, Portman and Hassan said. Yet as the horrific events at Congregation Beth Israel showed us, this is the new normal for far too many faith communities throughout the country.

Cytron-Walkers appearance Tuesday will come the same day that the Senate Foreign Relations Committeewill hold a confirmation hearing for Deborah Lipstadt, Bidens nominee for antisemitism envoy. Her hearing, which had been held up by Republicans who disliked some of her tweets, was scheduled after the Colleyville attack increased pressure on lawmakers.

Lipstadts two invited guests,the Forward has reported, include a cofounder of Cytron Walkers synagogue,Anna Salton Eisen, who is the daughter of a Holocaust survivor.

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Colleyville Rabbi to Appeal to Congress for Security Funds - Jewish Exponent

US rabbis call for more funding to tackle security threats – The National

Posted By on February 9, 2022

US rabbis on Tuesday stressed the need for more funding for security training amid heightened threats from extremists, underscored by last month's hostage crisis at a Texas synagogue and recent bomb threats at dozens of historically black colleges and universities.

The warning comes after some schools across the US cancelled classes and issued shelter-in-place orders last week. Investigators ultimately failed to turn up any explosives.

Threats directed at Historically Black Colleges and Universities (HBCUs) and other colleges and universities, Jewish facilities and churches cause concern and may inspire extremist threat actors to mobilise to violence, the Homeland Security Department said in a bulletin.

Last month, British-born gunman Malik Faisal Akram took four people hostage at Congregation Beth Israel in Colleyville, Texas, including its rabbi, Charlie Cytron-Walker. He brandished a gun and held them hostage for 10 hours.

The standoff ended in gunfire, with all four hostages released unharmed and the suspect dead.

Speaking to two US House committees on Tuesday, Mr Cytron-Walker detailed how the Texas gunman held anti-Semitic views, including the beliefs that Jewish people control the media and the government.

That was reality for him, Mr Cytron-Walker said.

Mr Cytron-Walker said he is grateful to be anywhere, alluding to his own security training that he employed in dealing with the gunman at Congregation Beth Israel last month.

During the attack, Mr Cytron-Walker hurled a chair at the attacker that allowed the hostages to escape.

Citing the experience, the rabbi underscored the need for additional funding so additional religious communities can receive similar training.

Describing recent attacks on Jewish places of worship in recent years as a moment of crisis, the rabbi said: I'm truly horrified that in our society today, religious leaders must devote themselves to security training.

The Anti-Defamation League most recently documented more than 2,100 instances of assault, harassment and vandalism in the US, an increase of 12 per cent over the past year. It was the highest level the documented since the organisation began tracking it in 1979, it said.

Since the attacks on the Tree of Life synagogue building in 2018, September, we have experienced the most intense period of violent attacks on Jews in the history of this country, Mr Cytron-Walker said.

The US intelligence community warned months ago of a threat that racially motivated violent extremists, such as white supremacists, would seek to carry out mass-casualty attacks on civilians.

The country remains in a heightened threat environment, the Homeland Security Department said on Monday.

Reuters contributed to this report

Updated: February 8th 2022, 6:56 PM

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US rabbis call for more funding to tackle security threats - The National

Discussing the Secrets of Torah Numerology with Author Rabbi Aaron Raskin – San Diego Jewish World

Posted By on February 9, 2022

BROOKLYN, N.Y. Viewers of Chabad.org/Video and consumers of the websites in-depth essays have long known and enjoyed the prolific scholarly output of Rabbi Aaron L. Raskin, Chabad-Lubavitch emissary to Downtown Brooklyn and rabbi of Congregation Bnai Avraham in Brooklyn Heights.

The rabbis most recent work, Simanim: Parsha Mnemonics, provides a wealth of insights hidden in the number of verses in each of the 54 portions of the Torah, along with the Hebrew words or phrases, enshrined in tradition, that have that numerical value.

Counting the letters and verses of the Torah have long been important to scribes and scholars who wished to ensure that the scrolls they were copying were accurate, with nothing added and nothing missing.

In addition to being a handy way to recall how many verses are found in a given Torah portion, the mnemonics can also be seen as an insight into the content and message of the Torah portion to which they are assigned.

In this interview, Rabbi Raskin discusses the genesis of this book and the many others he has authored, along with his personal inspiration.

Q: Many of our readers know you as the author of Letters of Light, your classic treatment of the Hebrew alphabet. Here again, you are taking a deep dive into the world of letters and numbers, little things most people just take for granted. How did you develop this interest?

A: When I was a kid in yeshivah in the 1970s, my teachers had told us that each letter has deep meaning and that there are stories associated with them. I even heard something about the first few letters, but I hungered for more.

My grandmother, Rebbetzin Chava Hecht, gave me a book on the subject, The Wisdom in the Hebrew Alphabet by Rabbi Michael Munk, and that lit up my life.

As I learned more, I recognized how much the Rebbe [Rabbi Menachem M. Schneerson, of righteous memory], whom I had observed since childhood, spoke so much about the holiness of the letters, and I really wanted to bring this wisdom to the English-speaking world, especially those who had never been initiated into the learning of Kabbalah or advanced Judaic studies.

After my marriage, my wife and I became Chabad emissaries to Downtown Brooklyn, and I became founding rabbi of Congregation Bnai Avraham.

I gave a six-week course on this subject, which I recorded and gave to the late Rabbi Yonah Avtzon of SIE, which then sold cassette tapes. He encouraged me to expand it into a book, which I did. (It has become a series of videos on Chabad.org as well.)

The Shabbat after the book came out, a congregant asked me what the next one would be about since every good book needs a sequel.

That weeks Torah portion was Vayikra, which famously has a small aleph in its first word, and this led me to By Divine Design, which explores the letters of unusual size and other anomalies in the typography of the Torah.

In all my books, I make sure to look at the corpus of Chassidic teaching. Even if I find nothing explicitly discussing the topic at hand, I try to apply the Chassidic principles and approach it with the outlook that Chassidism gives us.

From there, I went on to a book on tefillin and mezuzah called Guardian of Israel, and then to Thank You Gd for Making Me a Woman, which explores the misconception that Judaism values men over women in its liturgy and in Jewish life as a whole. Also, many of these books have been translated into other languages like Spanish, Portuguese, Polish and German.

Q: How did you get the idea of your latest book?

A: This one is a sequel to By Divine Design. The Artscroll Chumash has a concise comment from Rabbi Dovid Feinstein (zl) on the mnemonic of each portion, but I felt that the English-speaking world needed more than that.

In addition to the mnemonic itself, I also explore the actual number of verses, something we saw the Rebbe himself do.

This subject was actually the topic of my sermons for a year of Shabbats, as well as a series on Chabad.org before it finally took its current book form. I wrote notes before and after my sermons, and that eventually transformed into this book.

Q: That was fascinating. I am sure our readers want to know more about you and what inspires you personally.

A: I was born in 1967. My father is a Chabad Chassid from Russia, and my mothers family are among the leaders of the growth of Chabad in America in the 20th century.

My maternal grandfather was the legendary Rabbi Jacob J. Hecht, who was the rabbi of a large congregation in East Flatbush, Brooklyn, and the man behind many Chabad initiatives in and around New York City.

I would often spend Shabbat with my grandparents and loved watching my grandfather speak. His eyes would bulge, and he would transport his listeners to a different space, speaking vividly and passionately.

I knew then that I hoped to be like him one day.

And at home, in Crown Heights, I was among the children watching and learning from the Rebbe.

As I grew into a teen, I started to understand more of the Rebbes teachings and I felt like he was speaking directly to me.

After studying in New York and Morristown, N.J., I spent two years in London, before returning to study in the yeshivah in the Rebbes synagogue in September of 1988. Already, I had a passion to communicate what I had learned with a larger audience.

Thank Gd, over the years, I have done that in a variety of ways.

Q: Is the Rebbe represented in this latest book as well?

A: I know of two times where the Rebbe spoke directly about the mnemonics, and I cite and expound upon them both in the book: one in the portion of Tetzaveh and the other in Pekudei.

As I wrote this book, I was struck by how limitless the Torah is. In something as contained as a number of verses and a simple mnemonic, there is so much to unpack, so many layers of meaning and insight just waiting for us to discover and apply them.

Q: What are you writing next?

A: I am working on a book for Noahides, non-Jews who wish to live in accordance with Torah values but dont have plans to convert to Judaism. This is a daily guide to a purposeful and spiritual lifefrom the time we arise in the morning until we go to sleep at night.

The Torah has something to teach every human, and I am trying to be a conduit through which the Torah can touch as many people as possible. I am hoping to do my part to prepare myself and the whole world to be ready for the coming of Moshiach.

(Simanim: Parsha Mnemonics is available online at rabbiraskin.org).

*

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Discussing the Secrets of Torah Numerology with Author Rabbi Aaron Raskin - San Diego Jewish World

As a Jew and a rabbi, Im embarrassed about what happened to Whoopi Goldberg | Opinion – NJ.com

Posted By on February 9, 2022

By Clifford Kulwin

Contrary to popular belief, where there is smoke there is not always fire.

On the Monday, January 31 episode of The View, the ABC daytime TV talk show, there was a conversation about antisemitism. Co-host and West Orange resident Whoopi Goldberg, a Black woman who is not Jewish, observed that The Holocaust is not about raceits about mans inhumanity to man.

Goldbergs remarks, Reuters reported, brought down a firestorm of criticism from Jewish groups and othersinfuriated by Goldbergs assertions.

The most visible and significant of these denunciations came from Jonathan Greenblatt, CEO of the Anti-Defamation League: No @WhoopiGoldberg, the #Holocaust was about the Nazis systematic annihilation of the Jewish people who they deemed to be an inferior race. They dehumanized them and used this racist propaganda to justify slaughtering 6 million Jews. Holocaust distortion is dangerous. #ENOUGH.

The following day, ABC suspended Goldberg from The View for two weeks. This was a bad decision, an unnecessary diversion from a relevant news topic at the cost of, among other things, humiliating Whoopi Goldberg.

The View panel was discussing the McMinn County, Tennessee, Board of Educations decision to withdraw the graphic novel Maus from its eighth-grade language arts curriculum, citing rough, objectionable language and a drawing of a nude woman. Maus, published by Art Spiegelman in 1992, won the Pulitzer Prize and has been translated into over thirty languages. It is widely viewed as an ingenious retelling of a story of the Holocaust, which is also how I see it.

Goldbergs colleague Joy Behar commented that the nudity concerns were likely a canard to throw you off from the fact that [those behind the book ban] dont like history that makes white people look bad. Goldberg, referring to the Holocaust, responded, Well, this is white people doing it to white people, so yall gonna fight amongst yourselves.

The conversation turned to book banning as a means of avoiding discussions of less attractive chapters of American history. During the panel discussion, Goldberg said, Lets be truthful about it because the Holocaust isnt about race. Its not about race. Its not about race. Its about mans inhumanity to man.

Co-host Ana Navarro pushed back: But its about white supremacists going after Jews.

Goldberg responded, But these are two white groups of people! The minute you turn it into race it goes down this alley. Lets talk about it for what it is. Its how people treat each other. It doesnt matter if youre Black or white, Jews, its each other.

Did Goldberg mean the Holocaust had nothing to do about race? To me, if it seemed that she was putting racism in the Holocaust to the side, it was only to make a different, perhaps more thoughtful, point, that, with skin color not playing a role in its anti-Jewish violence, the reality of the Holocaust itself is even more extraordinary, terrifying proof of what people are capable of doing to other people. She could have been more articulate in her wording, but thats what happens in unscripted television.

In a 2019 New York Times interview, Goldberg remarked that its only been in the last few years that people seem to have stopped listening to one another. When asked if she had an explanation, she responded, Because there arent a lot of reminders of the past. I grew up during a time when there were still World War II veterans around, there were still Holocaust survivors around. Then all those folks started dying off.

Here, Goldberg echoes a fear Jewish leaders have been articulating for years: as the generation of survivors passes on, with no one living to bear witness, Holocaust denial will become easier. But less than three years later, she doesnt get it?

Tuesdays memo from ABC News President Kim Godwin opened with a statement that Goldbergs on-air comments the previous day were misinformed, upsetting and hurtful. She goes on to praise the ADLs Greenblatt, now apparently American Jewrys official pardoner, for the educational conversation on Tuesdays The View, adding, I appreciate their conversation and his acknowledgment of Whoopis efforts.

She then quotes a post-appearance Tweet from Greenblatt: Deeply appreciate @Whoopi Goldberg inviting me on to @TheView today to have an important discussion on the importance of educating about the Holocaust.

But then, Greenblatts Tweet continues with these unexpected words: Whoopi has been a long-time ally of the Jewish community. Godwins memo goes on to state, Whoopi has shown through her actions over many years that she understands the horrors of the Holocaust and she started todays show with that recognition.

Heres where things start to break down. She is a long-time ally of the Jewish community. Concrete actions over many years show she understands the horrors of the Holocaust. Nevertheless, her comments Monday evoked immediate excoriation in the strongest possible language and a two-week suspension.

Monday evening, Goldberg Tweeted, On todays show I said the Holocaust is not about race, but about mans inhumanity to man. I should have said it was about both. She goes on to add, The Jewish people around the world have always had my support. I am sorry for the hurt I have caused. The Tweet ends, Written with my sincerest apologies, Whoopi Goldberg.

I cannot imagine more appropriate, even humble, responsibility-assuming words, so I scratch my head over the browbeating and humiliation many in the Jewish community continued to inflict upon her, as well as on the two-week suspension meted out by ABC that, if not a big deal financially, must still be pretty embarrassing. This is a world I dont know, so I can only guess at motives.

But as a Jew and a rabbi, Im embarrassed. And thats an important word.

The 12th-century rabbi Rashi, one of the most revered figures in Jewish history, endorsed the Biblical commandment to rebuke one who deserves rebuke. However, he added that the commandment to give constructive criticism does not give one license to criticize the sinner in public, since the other will become embarrassed.

Jewish tradition embraces this principle. And it should especially be embraced in the case of a long time ally of the Jewish community, who understands the horrors of the Holocaust.

Clifford Kulwin is rabbi emeritus of Temple Bnai Abraham in Livingston.

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As a Jew and a rabbi, Im embarrassed about what happened to Whoopi Goldberg | Opinion - NJ.com

Rabbi Lustig: ‘Fraternity an opportunity to heal world with acts of love’ – Vatican News

Posted By on February 9, 2022

On the International Day of Human Fraternity, Rabbi M. Bruce Lustig praises the foresightedness of the Document on Human Fraternity as offering an opportunity to heal the worlds many divisions.

By Francesca Merlo - Dubai, UAE

The principles in the Document on Human Fraternity, according to Rabbi M. Bruce Lustig, are principles that "we all should adhere to".

They talk about dignity; they talk about justice; they talk about peace; they talk about love.

Rabbi Lustig is Senior Rabbi at Washington Hebrew Congregation in Washington DC, one of the largest and oldest congregations in North America. As a member of the Higher Committee of Human Fraternity, he took part in Friday's celebration of the International Day of Human Fraternity held at Expo 2020 in Dubai.

He sat down on the sidelines of the event with Vatican News to discuss the contribution Judaism can make to the helping the world live in peaceful coexistence.

Listen to the full interview

Rabbi Lustig believes that Judaism shares with other Abrahamic faiths "the very common bond in recognising that we are all created in the image of God, and that every human is endowed with inalienable rights".

And, he adds, this Document is "a call" for us to actualise this recognition of dignity, respect, love and compassion in each person.

The Chief Rabbi of Washington goes on to stress that the Document on Human Fraternity has no geographical bounds, and that the message of Pope Francis and the Grand Imam is a universal one, becausewhen we start to see everybody as our brother and our sister "the world will be changed."

Pope Francis and by the Grand Imam represent believers of religions that make up 41% of the world's population, says Rabbi Lustig.

"Nobody else has that type of influence," he explains. Our world is broken, and this is an opportunity to heal it, he says.

In Hebrew, we call it 'Tikkun Olam', the repairing of the world - acts of loving kindness, acts of social justice, acts of compassion - those are the things that will heal the world, and that is the expectation that has been raised with this Document.

Continue reading here:

Rabbi Lustig: 'Fraternity an opportunity to heal world with acts of love' - Vatican News

Thirteenth Yahrtzeit of Rabbi Moshe Weitman zt"l Marked Tonight – VINnews

Posted By on February 9, 2022

By Rabbi Yair Hoffman

Tonight, a special melaveh malkah is being held for the high school students of Machon Sarah TAG High school marking the 13th Yahrtzeit of Rabbi Moshe Weitman ztl

In the Heavenly realms, even the smallest mitzvah has enormous ramifications. In our world, it seems that very little of what people do actually makes a significant impact.

There are, however, a handful of people who impact a community in remarkably far-reaching ways. Rav Moshe Weitman, ztl, was such a person. As the leader of Torah Academy for Girls (TAG) for over four decades, his impact upon the community in Far Rockaway and the Five Towns can only be described as transformative.

Rabbi Weitmans petirah thirteen years ago has created a void, not only in our local community and at the Torah Academy for Girls, but in the world of chinuch as well.

If you think about it, after forty six years of graduating classes with large class sizesand those young ladies have started families of their own, the number of people Rav Weitman has influenced directly lies between ten and twenty thousand people, said a high-school faculty member.

Dr. Moshe Katz, author of Nine Out of Ten and one of the founders of the Torah Academy for Girls, related in an interview, You do not understand what was happening in this community before Rabbi Weitman arrived. No one ever dreamed of all-girls chinuch. This was something left over from Europe or elsewhere, but not here.

Some fifty nine years ago, Rabbi Moshe Weitman was invited to head a newly launched school for girls. Many in the community were against the project. An all-girls school here? The community leaders behind the school were told that they would not succeed. You will see hair grow on my palm before such a school will succeed, was a line that was actually expressed to Rabbi Amos Bunim, another founding board member of TAG. The school belongs in Brooklyn-not here! was another sentiment that the energetic Rav Moshe Weitman often heard in those early years when trying to build up the school.

Rabbi Yaakov Bender, dean and rosh yeshiva of Yeshiva Darchei Torah, once described Rabbi Moshe Weitmans impact on the community. The mosad that has had the greatest impact as far as Torah growth in our community is TAG. All the yeshivos that came later owe their presence to Rav Moshe Weitman. He was the trailblazer. He was our leader.

As a youth, Rav Moshe Weitman attended Yeshiva Torah Vodaas and was taken in under the wing of Reb Shraga Feivel Mendlowitz. Reb Shraga Feivel instilled in him a sense of mission to Klal Yisrael which remained with him until his last breath.

As Rabbi Weitmans son, Rabbi Meyer Weitman, mentioned at the levayah, Reb Shraga Feivel Mendlowitz introduced the idea of capitalism in chinuch. If one teaches one class full of students, one has an impact upon them, but that is all. If, however, one hires a number of teachers and they teach others, then a much more significant impact can be made. The idea took form in Rabbi Weitmans mind. To further this goal, he attended the Aish Dos Kollel, a special kollel designed to teach avreichim the fundamentals of chinuch. From there Rav Moshe went to Beis Midrash Elyon and studied under Rav Reuven Grozovsky, ztl.

Imbued with the feeling of serving the spiritual needs of Klal Yisrael, Rav Weitman studied the laws and practices of bris milah, shechitah, and numerous other skills that he could put to use for Klal Yisrael. He was a mohel par excellence, and other mohalim marveled at his skill.

His love and care for Klal Yisrael was sincere and genuine. During the war years, Reb Moshe took time to pack and send packages for the Vaad Hatzolah and for Agudas Yisrael, working closely with Mike Tress of the Agudah. These packages went to destitute refugees and Holocaust survivors.

In the world of chinuch, Rav Weitman worked very closely with Rabbi Joseph Kaminetsky. He started a day school in Montreal and soon developed a reputation as a master pedagogue. In 1952, he married his akeres habayis, Toby Rosengarten. They were together for close to fifty seven years. Rebbitzen Weitman worked by his side, and then remained by his bedside throughout his hospitalization.

Newly married, Rav Weitman moved to Monticello, New York where he served as the rav of the Landfield Avenue shul. A colleague of his, Rav Yochanan Chait, who served as the rav of the Orthodox shul in Liberty, New York, recalled Rav Weitmans impact on the community:

Rav Weitman was fantastic. He was a takif in Yiddishkeit and was able to really build a community and lead it to true growth in Yiddishkeit. He fortified so many of those families in their ruchniyus and spirituality. He ensured that the children would receive a true Torahdike chinuch. He fortified Shabbos observance in remarkable ways. He was a shtarkeh, but one that was well-loved. The impact over forty five years ago can still be seen today.

Indeed, the shul still exists and is active. The shul building extension that stands today was built by Rav Moshe Weitman.

Although his impact in Monticello was significant, Rav Weitman knew that his younger children needed to get the superior chinuch that could only be obtained in a large and strong Jewish community. In 1963, Rav Moshe Weitman accepted the offer of the fledgling Torah Academy for Girls to head it as its dean. Amos Bunim zl recalled, We were impressed by his feeling of love for Torah, of his love for children, and of his appreciation for instilling and developing midos tovos in the students. Dr. Moshe Katz recalls, For us, it was love at first sight.

The students felt an unprecedented warmth emanating from Rabbi Weitman and his rebbetzin, who worked with him in the school. Rivi Schiffer, a former student and current secular studies principal at Machon Sara TAG High School, recalled, It was like one family. Rabbi Weitman was the father figure and his wife was at his side. It was a family business of chinuch, and you and each and every one of the students were adopted by them.- In those early years Rabbi Weitman would personally ensure that each twelfth-grade girl got into the seminary that she wanted, recalled Mrs. Basi Shenker, a TAG alumna. Later, he made sure that TAG staff members took over this crucial task.

The concept reflects Rabbi Weitmans entire philosophy of chinuch. Many schools have their students or their parents navigate the seminary process on their own. Not Rabbi Weitman.

Before self-esteem became a catchphrase in educational circles, Rav Moshe Weitman knew it, understood it, and breathed it. Rabbi Yosef Gelman, TAGs first general-studies principal and now the dean of Masores Bais Yaakov in Brooklyn, recalled, His approach was always to build up the girls and to build up their families. And build them up he did. His students graduated, married bnei Torah, and raised beautiful families. Second- and third-generation TAG students have become the norm.

Rav Weitman was particularly proud of his graduates and as a mohel took special pride in performing the bris milah on children of TAG graduates. He never requested any compensation for this. He was the mohel for literally many thousands of young boys who would grow up to become fine bnei Torah.

His favorite sefer to teach was the Ramchals Derech Hashem. He would use this as a springboard to instill in his talmidos Torah hashkafos that he had culled from his rebbeim and from his own learning. He had an uncanny ability to make Torah sources relevant to youth and to young ladies in particular. Girls would leave his parashah speeches with a strong hashkafic foundation that would last them for decades to come. Even today, TAG graduates and alumnae vividly recall the details of a particular parashah speech and the way in which he delivered it. He delivered it with a fire.

Another alumna recalled, In the early years it was Rabbi Weitman who encouraged us to embark upon those early chesed projects. He imbued us all with a love of chesed that we still share to this day. Currently, TAG High School has one of the most extensive chesed programs in the country, under the leadership of Mrs. Breindy Judowitz, and it is used as a model for other Bais Yaakovs across the country who wish to develop their own chesed programs.

Rav Weitman inspired feelings of yiras Shamayim in his students. He did so, however, while still allowing girls to feel comfortable asking questions, whether in halachah or in hashkafah. One alumna recalled that she felt safe just knowing that the Torah and chinuch world had someone like Rav Moshe Weitman around.

As loving and gentle a mechanech as he was, he was strong in his Torah hashkafos. If, for example, something, challilah, was a breach in tzenius, the Torahs lofty ideals of modesty, he would take a stand.

Once, at a TAG graduation, when a local politician who had previously taken a stand against yeshiva vouchers came in, Rabbi Weitman let him know of his disapproval. If there was something that appeared in a Jewish publication that Rav Weitman felt was antithetical to the Torah view, he would write in and express his views. Sometimes he took flak for these positions.

Yet, Rav Weitman always stayed away from machlokes. When he had a yahrzeit he would never insist on taking the amud to lead the services. He would say that it was a greater zchus (merit for the deceased) to avoid arguments.

His reputation for taking young ladies into his school regardless of their familys ability to pay was legendary. One time a student applied to a rival school and incorrectly suggested that Rabbi Weitman would not accept her because of the familys poor finances. The director replied, I am sorry; I may be Rabbi Weitmans rival, but I know there is no way that that is correct. He personifies the opposite of what you just mentioned. Money has never, ever motivated that man.

Rav Weitman also took in girls from homes with little background in Yiddishkeit. These girls now lead Torah homes throughout the community and, indeed, across the country. He did this because of his enormous sense of achrayus, responsibility, to serve Klal Yisraels spiritual needs.

Even in recent years, Rav Weitman agreed to take girls into his school who came straight out of public school. How many Bais Yaakovs today still do this? And yet at the same time, he was able to create a model Bais Yaakov.

Rav Weitmans sense of achrayus extended to his employees, as well. Not once in fifty nine years has TAG ever been late with its payroll. What is most remarkable is that this is not on account of the school being a wealthy school with a wealthy parent body. It may be argued that quite the opposite is the case. This remarkable record is true because of Rav Weitmans highly developed sense of achrayus. And it continues under the able leadership of his son, Rabbi Meyer Weitman.

Rabbi Boruch Lovett, who worked closely with Rabbi Weitman for many years, remarked, Rav Weitman was involved in every aspect of the school. Whenever there was a need, it was never beneath Rabbi Weitmans dignity to take care of a problem. In the early days, if the janitor did not show up, Rabbi Weitman himself shoveled coal into the furnace so that the talmidos would not be cold.

Rav Weitman, ztl, was a regular in the Sulitzer beis midrash on Beach 9th Street in Far Rockaway every day. He would give his daf yomi shiur like clockwork, never missing a day until he took ill. This was another example of his finely honed sense of achrayus.

The loss to Klal Yisrael is a profound one. Rav Moshe Weitman, zl, had physically altered the Torah landscape of the Far Rockaway-Five Towns community. The facts on the ground are the thousands and thousands of frum families that now live in the area. Most of these families have some connection to TAG, and many have very strong ties. His is a remarkable legacy. Aside from his impact upon the chinuch world, Rav Weitman leaves his rebbitzen, five sons, and one daughter.

Yehi zichro baruch.

The author can be reached at [emailprotected]

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Thirteenth Yahrtzeit of Rabbi Moshe Weitman zt"l Marked Tonight - VINnews


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