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Daniel Blain named CEO of Jewish Community Board of Akron – Cleveland Jewish News

Posted By on February 5, 2022

The Jewish Community Board of Akron board of trustees unanimously voted to appoint Daniel Blain as its CEO. He will succeed Todd Polikoff and interim CEO David Koch and will assume responsibilities as soon as next week, according to a Feb. 4 news release.

Blain will lead and serve as the voice of the Akron Jewish community to preserve, perpetuate, and enhance Jewish life in Akron, the release signed by JCBA board chair Thom Mandel said. He will work to cultivate a culture of collaboration among donors, key stakeholders, lay leaders, professional staff, volunteers and the Schultz Campus agencies. Outside of the campus, Blain will serve as the voice of the organized Akron Jewish community, creating and supporting connections and relationships with Summit County organizations, the broader non-Jewish community, Israel and our overseas partners.

Mandel added in his letter to the Schultz Campus, Daniel will bring a wealth of fundraising experience to our JCBA. He already has deep connections in our Akron Jewish community and is well respected across Northeast Ohio. We are very fortunate to have found Daniel in our search and to have been able to bring him on-board. I am looking forward to working with him.

Blain served a number of roles over 23 years with the Jewish Federation of Cleveland including as director of community relations, campaign director and senior vice president. Most recently, he was vice president for advancement at Northeast Ohio Medical University and president of the NEOMED Foundation. Blain participated also in the Mandel Executive Development Program of the Jewish Federation of North America. He has served on many boards and committees within Northeast Ohio with organizations such as the Jewish Federation of Cleveland, Circle Health Services/Centers for Families and Children and the Fund for Our Economic Future.

Blain, who is married to Miriam Rosenberg and has two adult children, Max and Ruby, received a bachelors degree in business administration and a master of social work from Washington University and a master of arts in Jewish Communal Service from Hebrew Union College.

I am thrilled to welcome Daniel Blain to the campus leadership team and excited to see the impact that he will make on the Akron Jewish community, especially within the Schultz Campus, Mandel concluded in the announcement.

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Daniel Blain named CEO of Jewish Community Board of Akron - Cleveland Jewish News

What It’s Like to Be a New Jewish Arrival in Utah – Entrepreneur Mort Fertel shares how he and his family have turned Salt Lake City into home -…

Posted By on February 5, 2022

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Amidst conflict, Ukrainian Jewish women are thriving and preparing for whatever happens next – Forward

Posted By on February 5, 2022

As tensions between Russia and Ukraine continue to mount, a chorus of male voices from the Soviet Jewish Diaspora, and an older generation of Jewish Ukrainian leaders, are telling us what to think about it. It is common to see panels of Jewish life in Ukraine with no women represented, hosting Ukrainian leaders who have been in the same post since the 1990s.

Recently, the son of refuseniks who immigrated to New York in 1987 told a journalist for the Forward, I find it offensive when people describe me as a Ukrainian JewMost of the Jews I knew growing up wanted to leave, the ones there now I really cant understand them.

Unlike the writer, I am proud to call myself a Ukrainian Jew. And unlike nearly every other voice that has been published recently on the topic, I am a female leader in the Jewish community in Ukraine.

Ukraine is where I was born, came of age, became established and where I am currently raising a daughter and a son. In the Soviet era, I witnessed firsthand Ukraines path to independence. I was here for the Orange Revolution and Euromaidan; I was here when Russia occupied Crimea, and I am here now for this latest show of aggression, which has persisted since Russia started war in Donbas in 2014.

Jewish women in Ukraine

I cheered when Zelenskyy was elected as our first Jewish president, and I commended his actions to demonstrate Ukrainian-Jewish unity throughout the country and to the rest of the world. And as our newly independent nation has grown, I have been serving as the Executive Director of Project Kesher Ukraine, an independent nonprofit organization that supports programs and campaigns by and for Jewish women activists in 42 cities throughout Ukraine. We have trained 300 Jewish women leaders who live throughout the country to run programs, locally and nationally, on topics ranging from Jewish education and holiday celebrations to sexual and reproductive health education and preventing gender violence.

I will try to help you understand and see Jewish Ukraine in a new light. There is a deep history of horrific acts of antisemitism committed in Ukraine, and we will never forget the past of the Jewish community in Ukraine. However, the claim that modern Ukraine is antisemitic or irrelevant for Jews does a great disservice to Jews living and thriving in Ukraine today.

Ella Goncharova, 62, is an active Jewish community member and one of our part-time staff members. She lives in Dnipro, Ukraine with her daughter and two grandchildren, and they attend synagogue weekly. Her son serves as legal counsel for the police department and volunteers his consulting services when needed to the community.

Ella is very involved with PK Ukraines Visiting Moms program, a project that provides psychological, emotional, and informational online support for young mothers with children under one year, as well as the Dnipro Regional Multiethnic Coalition, a platform for cooperation and mutual understanding across ethnic and religious communities. Ella was recently asked by the Dnipro Regional Council to advise on a special program to engage clergy to prevent domestic violence in her area. Ella is just one example of how multigenerational Jewish families are thriving in Ukrainian civil society.

Ella is just one example of many. In the past 30 years, Ukraine has developed a vibrant civic nationality that empowers Ukrainian Jews to openly embrace both our Jewish and Ukrainian identities in harmony.

Todays Jewish parents in Ukraine are proud to send their kids to Jewish camp and attend synagogue, and enjoy successful careers and social lives. A few generations ago, Jews in Ukraine were afraid to share the truth about their identity and Jewish communities were nonexistent. An independent Ukraine has made it possible for Jewish Ukrainians to thrive without compromising, and the young generation of Jews is fully integrated in Ukrainian culture.

As Ukrainian Jews continue to move forward in claiming this dual identity, the issue of language has been a hurdle. In 2019, the Ukrainian Parliament passed a law making Ukrainian the official language of the state. More recently, the country has transitioned into full use of Ukrainian, and the implementation of this transition is expected and required throughout the country.

This poses a challenge to the Jewish community, as the majority of modern progressive Jewish resources are available primarily in Russian. This year, Jewish life in Ukraine is getting a refresh with a new Jewish calendar by Project Kesher, a prayer for peace and an upcoming Haggadah in the works in Ukrainian.

But in spite of these challenges, the days of the fifth line, or pyataya grafa when Soviet minorities were required to list their nationality on the fifth line of their passports are behind us, and we will not allow our children to forget or take their freedoms for granted.

We are in a moment of great patriotism among those working to move Ukraine toward greater democracy, and many Jewish families will not leave or emigrate to Israel; their families and their lives are here in Ukraine.

The current threat of war and economic destabilization is real and this situation disrupts our daily lives. My team is preparing for an economic crisis while working around the clock to ensure that our community is equipped with vital supplies and information in case of a national emergency. We are working with our insurance company to provide staff with first aid kits and emergency medical supplies, and consulting with lawyers to understand the NGOs limitations in providing humanitarian aid. In the case of an emergency where we might lose Internet and mobile service, landlines and emergency phone trees have been arranged, along with other contingency plans.

Courtesy of Project Kesher

Jewish women at a bat mitzvah in Odessa, Ukraine

Like many here, my daughters school has been closed numerous times due to bomb threats in the last weeks. In addition to a surge in the COVID-19 Omicron variant, young people in Ukraine are facing the choice between evacuating and defending their country. Families in Ukraine are preparing for the worst and praying for peace.

Despite conflict at the borders and antisemitic incidents, Ukraine boasts the lowest rates of antisemitism in Eastern Europe today. Ukraine is now experiencing a new age of Jewish life.

In the early post-Soviet years, it was the American Jewish community that organized and responded to antisemitism in the region, but today, we Jewish Ukrainians are empowered with the tools to advocate for ourselves.

This weekend, we hosted a bat mitzvah ceremony for 12 Jewish women and girls in Odessa. With all of the COVID-19 and security measures, the women held a joyous celebration of their accomplishments and contributions to the Jewish community in Ukraine. This gives me even more reason to have faith.

I wholeheartedly believe that it is our Jewish values and community that will help us get through this trying time. As Jews, we have a responsibility to protect each other with dignity and mutual understanding.

My Jewish life has kept me grounded throughout the most difficult periods, and our Jewish rituals and traditions are keeping me strong today throughout the pandemic, and even under the threat of invasion.

If you emigrated from the former Soviet Union, do you feel affected by what is happening in Ukraine? Wed like to hear from our readers who have emigrated from former Soviet republics. Email us at editorial@forward.com to share your story.

The views and opinions expressed in this article are the authors own and do not necessarily reflect those of the Forward.

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Amidst conflict, Ukrainian Jewish women are thriving and preparing for whatever happens next - Forward

Vegan Jewish deli food is on the rise, with lox, pastrami, and more – Insider

Posted By on February 5, 2022

While kosher eaters can sink their teeth into an Impossible Burger, that won't be happening anytime soon with Impossible Pork, which recently failed to secure an endorsement from the world's largest kosher certifier.

But who can blame Impossible Foods for trying? After all, plant-based meat is increasingly finding its way into Jewish delis. In some cases, it's even taking over the shop.

Over the past four years, vegan Jewish delis have been sprouting up everywhere from reliably vegan hubs such as Portland, Oregon, to budding cores of plant-forward eating such as Rochester, New York. Unreal Deli, a plant-based deli-meat company, just expanded its "corn'd beef" to Publix, the Florida supermarket chain known for its sub sandwiches.

You can even find vegan options at delis in meat-and-potato country and we're not talking sad salads. Vegans can now enjoy mushroom pastrami cured in salt, spiced, and smoked to perfection carrot "lox," and beet-based Reubens.

The creators of these dishes joke that they'd have been a shonda (that's Yiddish for "scandal") in the eyes of their elders. But as the Jewish deli evolves to fit the tastes of modern diners, veganism has to be part of the picture, they said.

"People still have taste buds, and they don't want to eat a sprout salad," said Jenny Goldfarb, Unreal Deli's founder and CEO. "They want to feel like they're munching down on a delicious mile-high deli sandwich, and they should be able to do that."

Goldfarb grew up with her "very New Yorker" parents in South Florida, surrounded by deli classics: corned beef, pastrami, and roast beef. Her great-grandfather Morris Gross owned five delis in Brooklyn and Manhattan in the 1940s and '50s, after escaping persecution in Romania without a word of English and only $5 in his pocket.

"A classic deli sandwich on toasted rye with a sour pickle on the side was very much home to me," Goldfarb said.

About a decade ago, Goldfarb moved to Los Angeles and became a vegan, thanks to a cocktail of Facebook videos and documentaries that showed what happens on animal farms. But she couldn't find anything that stood up to the nostalgic flavor of her beloved deli foods.

So she experimented with her own plant-based corned-beef-pastrami hybrid, looking for a juicy, meaty, peppery flavor with a robust mouthfeel. It was a family hit, even with her skeptical in-laws, who encouraged her to make a business out of it.

"They pushed me hard enough and long enough that I said, 'All right. I'm going to rent a tiny commercial kitchen. I'll make it a few times. I'll see if I can sell it around town,'" she said. Starting with a few nearby delis, she eventually struck a deal with her local Whole Foods.

From there, Goldfarb reached out to "Shark Tank," which brought her on for a 2019 episode. Mark Cuban agreed to invest $250,000 into Unreal Deli, and by the end of 2021, its products were available in 2,200 grocery stores across the country.

"It was the most exhilarating experience of my life," said Goldfarb, who planned to launch a new East Coast production facility later this year and teased an upcoming partnership with a "big sandwich chain."

Justin King, the owner of the vegan Jewish deli Ben & Esther's in Portland, is among Unreal Deli's wholesale customers.

"For vegan meats, it's as real as I found," said King, who recently expanded Ben & Esther's to San Diego. Piled on slices of the deli's signature marble rye for a Reuben, the Unreal corned beef gets "a really positive reaction," even from meat eaters, King said.

While Unreal supplies Ben & Esther's corned beef and the steak for its "Benny's Brisket" sandwich, other vegan items are made in-house. The "lox" is actually seasoned, brined, and slow-roasted carrots served with plant-based schmear on a house-baked bagel. There's a "whitefish" salad made with hearts of palm, tofu-based egg salad, and vegan hamantaschen and black-and-white cookies.

"The tastes and textures we're going for are meant to mimic the real deal," King said. "Our goal is to appeal to people beyond just the vegan scene."

Open the door of Larder, the Jewish delicatessen and bakery that occupies a refurbished mid-19th-century firehouse in Cleveland, and you'll be greeted with the comforting aromas of challah, babka, knishes, and of course, pastrami on rye.

But chef Jeremy Umansky doesn't stop at the classics. "We make sure that there's at least one vegan main course and then a whole host of other vegetarian and vegan food on a daily basis," said the 2020 James Beard Award nominee for Best Chef, Great Lakes. Depending on when you stop by, you might find a vegan cold-cut sandwich, knish, or vegetable-based charcuterie.

Umansky puts his plant-based meats through the same process as animal-based ones. To make his vegan pastrami, he cures mushrooms with salt and koji, a beneficial Japanese mold that gives them a smoky, savory taste with a texture resembling meat. (Umansky is a koji connoisseur. In 2020, he coauthored the book "Koji Alchemy: Rediscovering the Magic of Mold-Based Fermentation.")

Once the mushrooms are cured, he spices them, smokes them, and steams them. "Throw some mustard and kraut on the bread, and we're ready to go," Umansky said.

While Ashkenazi Jewish cuisine is often associated with meat- and dairy-heavy food, from brisket to kugel, Umansky said vegetarian eating has long been part of Ashkenazi culture.

Fania Lewando's "The Vilna Vegetarian," a Yiddish-language vegetarian cookbook published in 1938, opened Umansky's eyes to the reality that massive meat consumption was far from the norm in the food culture of Eastern European Jewry. As a result of both kashruth (kosher dietary laws) and poverty, Jewish cuisine has always included many vegetarian recipes.

"The majority of us throughout history would not have been able to afford a pastrami sandwich, or the brisket to make one at home," Umansky said. "We would have a little bit of meat, whether it was a dried product or a cured product, that we would incorporate into all these vegetable dishes to get a little bit of meat satiation."

In fact, the Jewish-owned Vegetarian Hotelin the Catskills was a favorite of Ashkenazi Jews more than a century ago. The resort opened in the 1910s, and by the 1940s, founder Fannie Shaffer had expanded it to 100 rooms across 100 acres of land.

A 2013 retrospective in the River Reporter said meals at the Vegetarian Hotel included radishes and other vegetables from the garden, freshly baked pumpernickel and challah, and vegetarian chopped liver long before it became trendy on social media. There were salads (beet salad, tahini-eggplant salad), soups ranging from barley bean to millet, and entres such as red-kidney-bean stew and sweet-potato kugel.

Other amenities included nightly dancing, boating, swims in a mile-long lake, hiking, and lectures on health and nutrition that extolled the benefits of vegetarianism.

"Many Jews have felt that being a vegetarian was a step toward increased spirituality, because by refraining from eating fish and meat, they were avoiding the necessity of slaughtering living beings," Joan Nathan wrote in the foreword to the 2015 English-language reprint of "The Vilna Vegetarian."

Antisemitism also played a role in Ashkenazi vegetarianism. In the 1930s, laws outlawing kosher slaughtering practices swept across Europe, and Yiddish and German kosher cookbooks responded by offering more meatless recipes. Lewando published "The Vilna Vegetarian" three years after Polish-occupied Vilna (now part of Lithuania) banned kosher slaughter.

"It's all about the method and technique behind the production of those foods," Umansky said. "You know, going back and looking at things and seeing that there is historical precedent for this."

Nora Rubel is a Jewish-studies professor at the University of Rochester, where she researches American Jewish foodways, religions, and culture, among other topics. Last year, she and her husband, Rob Nipe, opened Grass Fed, a vegan butcher shop and deli in Rochester offering "plant-based protein for the people." On the menu, you'll find vegan chopped liver and pastrami, as well as beer brats, Korean gochujang sausage, and mushroom bulgogi.

"I love the nostalgia coupled with new, sustainable practices," she said. "I love that we can offer a kosher, vegan Reuben a Judaization of a super-'Jewish,' yet nonkosher sandwich."

The majority of Grass Fed's meats are seitan-based, Nipe said. For pastrami, he cuts the spiced seitan with chickpea flour to help with texture before wrapping it in parchment paper and aluminum foil, baking it, and cooling it for at least eight hours. The "meat" is then sliced and put in a bath with another round of spices and beet juice, to give it that meaty pastrami color.

"When it comes out, there's still some of the crust left, and the pastrami has a deep red color and smells slightly smoky and sweet," Nipe said. "We focus not only on the flavor, but also the texture of the finished product."

The couple says they've benefited from Rochester's status as a vegan destination. Recently, it topped a VegNews ranking as the best small city in the country for vegans. But they've also made inroads with kosher carnivores.

"COVID has been hard on restaurants, so the kosher options here in town ended up being reduced to one shop an actual butcher shop," Nipe said. "The vegetarian and vegan options there are minimal, so we thought there was a niche to fill."

Rubel called the revival of the deli "a perfect storm of interests." Many Jews, particularly young, healthy, and environmentally conscious Jews, are earnestly drawn to this kind of Yiddishkeit, or Jewishness. With Jewish delis dying out even in strongholds such as New York City and Chicago, the generation of Ashkenazi Jews learning Yiddish on Duolingo needs a deli that reflects their tastes.

"A lot of the customers we have are not vegan, but they have kids that are," Nipe said. "So if the kids are coming to visit, they want to make sure they got something that the kids will eat, that makes them feel welcome, and that they'll come back for."

Goldfarb agreed. "We're literally saving the Jewish deli," she said. "We're giving it the modern twist that's desperately needed to stay delicious and relevant to a growing segment of the population."

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Vegan Jewish deli food is on the rise, with lox, pastrami, and more - Insider

Members of cult dubbed ‘Jewish Taliban’ reported in Bosnia – Haaretz

Posted By on February 5, 2022

Several dozen members of the Jewish ultra-orthodox Lev Tahor sect, accused of sex-related crimes across several countries, are reported to have migrated to Bosnia.

According to local news site Klix.ba, immigration authorities have confirmed that 37 members of the cult from the United States, Canada and Guatemala are currently living near Sarajevo.

They have taken up residence in a property owned by a local Bosnian-Serb lawmaker outside the capital.

Despite allegations of child sexual abuse in multiple countries where the group has settled, there has been no indication of criminal activity thus far, officials told local cable news channel N1.

Our officers carried out field inspections twice. They did not commit a single offense. We checked to see if they had done anything. Nothing was reported specifically, except that people are disturbed by their appearance, so we did not take action, the head of the Service for Foreigners said.

While members of the group declined to be interviewed, Eliezer Papo, a Bosnia-born Israeli academic who serves as non-residential Rabbi of the Federation of Jewish Communities of Bosnia and Herzegovina, told the network that there was no reason to worry about the groups presence.

These people are simply looking [for a refuge], they probably got the impression that BiH is a bit dead state. They are just looking for a place to settle so that no one interferes in their internal affairs, he said.

Comparing the way that members of the cult dress to Muslim women in Iran, Papo downplayed the conflicts surrounding the group.

In all the countries where they had problems, the problems were related to the social services of that country and the internal organization of the community. There are no conflicts between that community and the surrounding population. It is a community that is absolutely not interested in the outside world, they do everything for themselves. States intervene and say that parents have no right to harass children with long prayers, strict requirements for dressing girls and so on.

Lev Tahor, which counts about 230 members, relocated to Guatemala from Canada in 2014 following allegations of mistreatment of its children, including abuse and child marriages.

Arranged marriages between teenagers and older cult members are reported to be common. The group shuns technology and its female members wear black robes from head to toe, leaving only their faces exposed.

In 2021, U.S. Federal authorities filed child exploitation andchild abductioncharges against the sects leaders, who have been accused of forcing girls as young as 12 years old into marriages with much older men within the sect.

In a press release this April, the U.S. Justice Department said that young brides in the sect, often described as the Jewish Taliban, were expected to have sex with their husbands, to tell people outside Lev Tahor that they were not married, to pretend to be older, and to deliver babies inside their homes instead of at a hospital, partially to conceal from the public the mothers' young ages.

That same year, members of the group appealed to the Iranian government to grant them political asylum. In its request, the anti-Zionist cult declared their loyalty and submission to the Supreme Leader and Government of the Islamic Republic of Iran and asked for asylum, protection and religious freedom of the families of its loyal members as well as calling for cooperation and help to counter Zionist dominance in order to peacefully liberate the Holy Land and the Jewish nation.

Last October, hundreds of the groups members reportedlytried to reach Iran, where they requested political asylum in 2019, but their relatives are afraid that Tehran may use the group, who hold Israeli and American citizenship, as bargaining chips.

Members of the cult, based in Guatemala, were found attempting to fly to Iraqi Kurdistan, but the relatives of the cult members contacted their respective governments in a request to try to block the migration.

JTA and Associated Press contributed to this report.

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Members of cult dubbed 'Jewish Taliban' reported in Bosnia - Haaretz

Breaking Bread: Documentary says a food festival can foster Jewish-Arab peace – The Times of Israel

Posted By on February 5, 2022

JTA Hummus is the glue that holds society together in Breaking Bread, a documentary being released in the US on Friday about Israeli and Arab chefs that strives to be as delicious as its dishes.

Unfortunately, the film is missing a few key ingredients.

The movies main protagonist is Dr. Nof Atamna-Ismaeel, a microbiologist-turned-chef who organizes a food festival in Haifa, which she sees as a poignant symbol of Arab-Jewish coexistence. There is a special section of both the film and festival devoted to The Hummus Project, in which different chefs make different variations of the chickpea dip.

Viewers are treated to a montage of smashed-and-swirled bowls of the stuff accompanied by every garnish imaginable, from lamb to garlic to lemon and more.

Whyhummus? Its very symbolic, Atamna-Ismaeel tells the camera. It coexists with whatever topping you choose to put on it.

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Opening in New York and Los Angeles this Friday, with a nationwide release to follow, Breaking Bread is essentially that statement about hummus stretched to feature length: a relentlessly upbeat, food-forward vision of Israel, in which chefs from all backgrounds succeed in achieving peace through their cuisines.

The film was previously released in other countries, including Israel and Australia.

Dr. Nof Atamna-Ismaeel oversees an Israeli-Arab food festival in the documentary Breaking Bread. (Cohen Media Group via JTA)

Director and producer Beth Elise Hawk whos also a producer on MTVs e-dating thriller series Eye Candy heavily underlines her intentions in the film. Every chef she profiles will inevitably make a grandiose statement about using the power of cooking to bridge their differences and heal their divided nation.

As the films hero, Atamna-Ismaeel is an appealing presence. She has a deep belief in Israeli-Palestinian reconciliation and she also has the distinction of being the first Arab-Israeli to win Israels Master Chef competition. (Also, her mother was a Hebrew teacher.)

She won in 2014, and later that yearlaunched the A-Sham Festival, a food festival in Haifa devoted to culinary collaborations between Israeli and Arab chefs.

Breaking Bread tells the story of that festival, although it largely skips over its actual founding. Instead, itcombines footage from the 2017 and 2018 editions, and interviews participating chefs and supportive Haifa politicians to present a case study of coexistence.

Along the way, we meet chefs like Shlomi Meir, a third-generation descendant of Israeli cooks, who is carrying on his grandfathers legacy of Eastern European cuisine despite his grandfather having never written down a single recipe; and Osama Dalal, a Palestinian celebrity chef whohas found success in the world of Israeli haute cuisine. (Apart from Atamna-Ismaeel herself and a husband-wife team, every chef profiled in the film is male.)

Of course, we also meet their dishes, thanks to plenty of scrumptious closeups as the festivals items are being prepared. Qatayef, an Arab cheese-and-nut dessert dumpling, and a traditional Gaza wedding dish called sumaghiyyeh (flour, tahini, meat and other itemscooked in sumac) are among the delicacies getting a moment in the spotlight.

We also see a lot of salads the question of whether to call them Arabic salads or Israeli salads is raised but not resolved. The films take on such issues is best demonstrated by a segment that visualizes the Levant as a giant falafel pita, which its chefs can then accentuate with new flavors, roll up and serve without incident.

I believe that there is no room for politics in the kitchen, Atamna-Ismaeel says to the camera while sitting at a table. Its a difficult statement to back up when politics has colored every aspect of Arab-Israeli life like an olive oil infusion.

When one lays claim to a land, does one also express ownership over all the food grown and cooked upon that land? When cuisine is such a huge component of national identity, do fusion foods help express that identity, or erase it?The film doesnt dig deep enough into those questions to answer them.

What it does deliver is a smooth, consistent layer of hummus. And for foodies craving both chickpeas and peace, maybe thats enough.

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Forgiveness is central to Jewish tradition but we must never forget Professor Joe Goldblatt – The Scotsman

Posted By on February 5, 2022

Annually on Yom Kippur, the Day of Atonement for our sins, we ask the Almighty and one another to forgive us for or sins committed during the previous year.

Perhaps this is why I was stunned when a senior Arab tourism minister in the Middle East once asked me at the end of a luxurious dinner held high atop a palatial hotel with a revolving restaurant: Why can you simply not forget about our mistakes in the past?

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I told him that not only did I forgive him, I also wanted him to know that I loved him and his people, after all he had just shared a delicious meal with me and we had become friends over our mutual values.

I also reminded him that I believed that it is important to find in ones heart forgiveness, however, one must also never forget the problems of the past so that they do not reoccur.

The Arab minister, along with the five wealthy sheikhs seated at our table high atop the desert, lowered their chins and shook their heads from side to side in disbelief.

I asked them if they thought it was possible to both remember and forgive? One distinguished gentleman looked across the room to a row of their rifles that had been placed there for safekeeping and said: Perhaps. However, it is also wise to remember who are your friends and who are your enemies.

I then told them that many years earlier a partner had been forced to dissolve a business that I was involved with and that I had lost $1 million because of his mistakes and misjudgement. However, if he walked in to the room where we were dining just now I would rise and greet him with courtesy. The men were further astonished.

Although I believe with all my heart that forgiveness is possible, I also know that throughout human history, those who have failed to remember the atrocities of the past have also failed to potentially help repair the world for generations to come.

Joe Goldblatt is chair of the Edinburgh Interfaith Association and professor emeritus of planned events at Queen Margaret University. To read more about his views visit http://www.joegoldblatt.scot

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Forgiveness is central to Jewish tradition but we must never forget Professor Joe Goldblatt - The Scotsman

The ‘Jewish seat’ on the court | News, Sports, Jobs – Williamsport Sun-Gazette

Posted By on February 5, 2022

One of the first legal articles that I had published was entitled, Will a Jewish American Fill the Next Vacancy on the United States Supreme Court? The history of the articles publication is somewhat curious.

I first submitted the article to the Pennsylvania Trial Lawyers Associations magazine, the Barrister. It was turned down. Too Jewish some of the Jewish members of this editorial acceptance committee said.

However, the article was rescued by the good Presbyterian Lee C. Swartz. In subsequent years, he became a great mentor and friend, recently retiring from the Pennsylvania Supreme Courts eminent Standard Jury Instruction Committee where he served as Chairperson.

The article was published, but not before I sent it to the judges written about in the article. One of the stories that I had heard from a federal judge, and reprinted, was that Arlin Adams of the United States Court of Appeals of the Third Circuit, an extremely qualified and eminent judge, was to receive a Supreme Court nomination. At the last minute, Richard Nixon changed his mind and instead appointed William Rehnquist, who went on to serve for many years. The judge who told me the story claimed that Nixon made his decision based upon anti-Semitism and that at the time Nixon changed his mind, the press, including Walter Cronkite, was actually at Adams home to report on the story of his appointment.

One of the people I sent the article to was Nixons successor, Gerald R. Ford. Ford responded Feb. 6, 1990, in a letter, which still hangs on a wall in my office, in part, as follows:

When Justice William O. Douglas resigned by the Supreme Court, I had the opportunity as President to make the nomination to fill the vacancy. Attorney General Edward Levi, as my principal adviser, was extremely helpful in establishing a proper procedure to handle this vacancy in a fair and responsible manner. Former Court of Appeals Judge Arlin Adams was a top finalist.

Ford extolled Adams virtues as a jurist, outstanding citizen and community leader.

While Ford refrained from commenting directly on Nixons decision, he nevertheless asked for a copy of the article to be placed in the Gerald R. Ford Library in Ann Arbor, Michigan, where it resides today.

With Judge Breyers departure from the United States Supreme Court, there will still be one Jewish member of the Court, Justice Elena Kagan. Breyers departure was preceded by the death of Justice Ruth Bader Ginsburg. One may still be willing to posit that the Jewish Seat is alive and well, albeit reduced from 3 to 1 with the passing of Justice Ginsburg and Justice Breyers departure.

President Biden has already publicly announced that the seat will go to an African American woman.

Should there be a reserved seat for any particular color, religion or other aspect of an individual? The debate has gone on almost since the founding of the institution. Initially the question was whether Presidents would appoint federalists or anti-federalists. It was a federalist who helped shape the direction of the early court.

Politics is still the turnstile issue for who will get the nomination to the United States Supreme Court. However, religion also had a place at an early time. Would Catholics, Jews or certain denominations of Protestants and even Quakers receive Supreme Court nominations? A marvelous trivia question for the next Shabbat dinner would be: Who was the first Jew nominated for the United States Supreme Court? Most people would raise their hands and say Justice Brandeis. Of course, they would be wrong. The first Jew serious considered for the United States Supreme Court was none other than Judah Benjamin, the southerner who was nominated prior to the outbreak of the Civil War. He declined the nomination from President Millard Fillmore to remain in the Senate. A number of good volumes have been written on the subject and make for interesting reading.

Brandeis was the first successful Jewish nominee for the Court. He was followed by Cardozo, Frankfurter and other justices of renown.

Different justices broke different barriers, such as Justice Thomas and Justice Sotomayor. Perhaps even Justice Coney Barrett broke a barrier, considering her Evangelical Christian views, proudly displayed at her confirmation hearing.

My question is whether the idea of a Jewish Seat may soon be an antique from another era? What about an Asian seat? There are plenty of minority groups in this country who would like claim a seat on the United States Supreme Court.

Sooner or later there will be a transgender nominee to the nations highest tribunal.

Once, when I was being considered for a vacancy on the federal court, I was asked outright why I, a Jewish male, should receive the Presidential nomination rather than say a woman? I was not shocked by the question and I answered by asserting that merit should be the first criterion for judicial appointment, but that ultimately the federal judiciary should look like America. I did not get the nomination.

My guess is that it will be a long time before we see another professed member of the Jewish faith nominated for the United States Supreme Court. Of course, that transgender person, African American or Asian could be Jewish. We do not have any color or other barrier to being Jewish. I have stood at the Western Wall and prayed with people of every kind and description.

The question as to what role ethnicity or other factors play in the United States Supreme Court nomination is a subject that will never go away. Identity politics, as some would call it, is not a new phenomenon but clearly, has become an integral part of the complex American conversation concerning right of entry to our most august institutions, whether that be colleges, universities, court appointments or elective office. Clearly, inclusion is better than exclusion and bigotry, but that also creates a feeling of unfairness to those who are allegedly overrepresented. This is, in particular, a Jewish question and ultimately a Jewish problem.

Clifford A. Rieders is a board-certified trial advocate in Williamsport

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The 'Jewish seat' on the court | News, Sports, Jobs - Williamsport Sun-Gazette

With a ‘They Mitzvah,’ ‘And Just Like That’ Brings Us Surprising Jewish Representation Kveller – Kveller.com

Posted By on February 5, 2022

Warning: Spoilers ahead for the season one finale of And Just Like That

As I read this Vulture piece about the winners and losers of And Just Like That season one, I couldnt help but wonder, as a professional Jew of sorts: Was Judaism a winner?

OK, I know its a silly, irrelevant question: Is the new Sex and the City reboot good for the Jews? Like, who cares about that when Mirandas entire character took such a nosedive and when no one in this show seems to know what a podcast actually is?! But historically, representation of Jewish spaces and religious Jews on SATC has been iffy: stereotypical at best with cranky, unwelcoming kvetchy rabbis and meddling Jewish mothers and borderline antisemitic at worse (wish I could wash that affair Charlotte had with a Hasidic Jew in season one from my brain).

For most of the first season of And Just Like That the Jewish moments were about Charlottes husband Harry being a cranky middle-aged Jewish dad. Literally. He keeps mentioning it. Verbatim. Our beloved Harry Goldenblatt has become a bit of a kvetcher, and it seems that Steve has overtaken him in the menschiness department (Steve!!!).

Then there was a really bad and very pointless Holocaust joke in case you missed it, Anthony brought a date to Shabbat dinner at the Goldenblatts, and when he realized it was a Jewish dinner, his date had to announce that the Holocaust was a hoax. It was not necessary, and definitely not funny. Though Im fine with the burnt challah representation that episode offered.

But when I found out that the And Just Like That finale was going to include a they mitzvah for Charlottes nonbinary kid, Rock, I was hopeful, especially when I found out that Transparent and You actress and model Hari Nef was going to play their rabbi.

The episode, just like the entire season, offered its disappointments and some pleasant surprises.

Namely, this episode has one of my new favorite onscreen depictions of a rabbi to date: Hari Nef as Rabbi Jen, who perhaps gets called the trans rabbi one too many times (but also what was I expecting). Still, she is the queer onscreen rabbi we need. She is funny, warm and oh-so-fashionable. She is chill when she finds out Rock was unprepared for their they mitzvah, and suggests practical solutions. She magically fixes Miranda and Carries friendship in a public restroom while simultaneously bringing us fun physical comedy with an automatic hand towel dispenser (evil things!) that made me giggle with joy.

Basically, I would watch an entire show about Rabbi Jen, and Im not the only one.

But when it comes to the actual they mitzvah, things are a bit more complicated. If I was hoping for an onscreen depiction of a meaningful, alternative Jewish ritual, that is not what the episode offered.

At the opening of the episode, Anthony delivers challah for Rocks planned party, and we see how hard it is for both Charlotte and Harry to go with the flow of this uncharted ceremony (gender non-conforming b-mitzvahs are totally a thing, and an awesome one at that, but its clear that neither Harry nor Charlotte have been to any).

When Anthony tells them the challah is sourdough, Harry balks: Its hipster challah, were already pushing the envelope with this they mitzvah. Can we please give the old Jews something they recognize?

When Rabbi Jen reveals that Rock has been skipping their Hebrew lessons and is woefully unprepared for their ceremony, she offers an English ceremony, but Charlotte is the one to protest: I did not convert to Judaism to have my child be they mitzvah-ed in English.

On the day of the ceremony though, it all falls apart, with Rock, despite the candy bar, fancy challah and Harrys attempted bribes, refusing to go through with the ceremony.

Im not doing it. I dont believe in it, Rock tells their parents. I dont want to be labeled as anything. Not as a girl. Or a boy. Or Nonbinary. A Jew. A Christian. Muslim. Or even a New Yorker!

Ive failed as a mom and Ive failed as a Jew, Charlotte laments to Lisa, who replies in true friend fashion: Every mom in this room feels like a failure at least once a day. She encourages Charlotte to find a solution while affirming her as a mom (its the good mom friendship representation we were hoping for!).

So Charlotte finds a creative solution she has her own bat mitzvah instead. And when shes done loudly and confidently reading from the Torah, Rabbi Jen invites the rest of her family on stage.

Harry, now that Charlotte has become a bat mitzvah, please come and join us on the bimah, and if anyone else would like to join us for this blessing, the rabbi beckons (perfectly pronouncing these Hebrew words). Harry and Lily rush to the stage, and Rock, hesitantly, joins them. Its not the Jewish moment that Charlotte was hoping for, but it is a sweet Jewish moment nonetheless, a moment of a Jewish family standing together in front of the Torah, Charlotte wearing a tallis, Harry wearing a rainbow yarmulke, flanked by a supportive rabbi. They seem happy.

Charlotte, who chose Judaism as an adult, reaffirms her choice as a woman of 55, showing us that Rock could, or could not, still choose to be Jewish that its never too late, and that theyll always have the most important thing: a loving, supportive family.

If one wanted to, one could argue that its the scant actual Jewish practice in the York-Goldenblatt home that led Rock to turn away from Judaism. But that would be silly, because there is nothing that we can do as parents that guarantees our children will embrace Judaism as they grow up, and in that sense, this episode is very much true to life.

When it comes to both Rocks Judaism and their queer identity, Harry and Charlotte make a lot of mistakes, by pushing, by having preconceived notions about their child, by wanting control where they truly have none. But at the end of the day, as parents, they do the right thing in both regards accepting their child and giving them space to accept them right back.

Through it all, the show also presents Judaism as a space that is open and accepting of Rocks journey, of their gender identity, and even, with Rabbi Jens flexibility, of their Jewish choices. When you think of it, thats rather lovely.

For all its flaws, And Just Like That still gave us better Jewish representation than its original. And with this honestly confusing, often cringe-worthy and yet somehow still compelling reboot (thank you, we hated it, and we still want more, is all I can really say) I guess thats a nice gift.

Originally posted here:

With a 'They Mitzvah,' 'And Just Like That' Brings Us Surprising Jewish Representation Kveller - Kveller.com

Jewish Identity researched: We are all different (but not that different) – Jewish News

Posted By on February 5, 2022

In my long career as a researcher of contemporary Jewry, I have seen amazing changes throughout the Jewish world. A few of them I would term without hesitation as miracles, some as expectable rational developments, and, occasionally, also some as serious judgment errors. What has interested me all the time since my youth is the changing numbers of Jews in different places, and the causes and consequences of such changes, perhaps due to my personal choice to move from my native European community to Israel during my early adulthood. I have never regretted that move, but I can understand those who have made different choices.

Jews in history have known moments of great tragedy and fear, and times of relative stability and welfare. Today, objectively, the situation leans to fair, with most Jews in the world away from neediness, a strong Jewish sovereign state, and civil rights ensured to Jews in democratic countries where most of them live. Even though, undeniably, a sense of dissatisfaction permeates the air, much related to persisting perceptions of hostility and possible destabilizing geopolitical scenarios, much of the choices Jewish people make depend on answers which unlike in the past we hold in our hands.

Jewish identity in the UK, in Europe and worldwide is usually represented on a linear continuum, from strongest to weakest. Popular but also scholarly evaluations of Judaisms historical trajectory typically portray a path from (often idyllic) imagined past to (allegedly meek) present realities, extending it toward uncertain futures. Such a one-dimensional approach unavoidably ends in simplistic interpretations on a spectrum between optimism and pessimism.

The configuration of Jewish identity is much more complex and interesting. JPRs new Jewish Identity report, based on 16,000 answers provided by Jews in 12 European Union countries (including the UK), throws a fresh glance at the full repertoire of perceptions, ideas, symbols, behaviours and interactions that constitute the real gist of Jewish corporate life, looking at the What, the Why, and the How of Jewish identity, as expressed by Jews themselves: What makes people attach themselves with Judaism? Is it religion, ancestry or cultural inheritance that plays the bigger role? Why is it important for a person to engage with his Judaism? Is it remembering the holocaust, fighting antisemitism today, or is it belief in God that makes it important to be Jewish? And How do people exercise their Jewishness? what are the preferred patterns of Jewish religious belief and behaviour, presentation of self, denomination and interaction with other Jews?

Facing the odds of the contemporary Jewish experience, the new report possibly alludes to one of Shakespeares most famous passages: If you prick us, do we not bleed? Shylocks lament pitted the drama of the Jew versus a hostile non-Jewish world. Indeed, memories of the Holocaust and fear of antisemitism powerfully resonates both among the most conservative and the most radical of Jews across Europe. But other things being different, our report highlights the dilemmas of the individual Jew when rubbing not only with society at large but also with different Jews.

The powerful existing commonalities are remarkable facing the many divisions and internal competition that characterise contemporary Jewry. Our study brings fresh knowledge that can and should translate into greater mutual understanding and respect, interaction and collaboration in the effort to pass down Jewish identity from the present generation to the one that will follow. Acknowledging that so much is shared in personal memories and sensitivities, and facing the common interest to preserve personal security and freedom, the extant tendency to construct and nurture internal Jewish hierarchies, animosities, and tensions appear pointless.

Sergio DellaPergola is Professor Emeritus and former Chairman of the Hebrew Universitys Avraham Harman Institute of Contemporary Jewry, and Chairman of JPRs European Jewish Demography Unit.

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Jewish Identity researched: We are all different (but not that different) - Jewish News


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