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Hebron Strengthens Ties with Local Help – Jewish Exponent

Posted By on December 24, 2021

Philadelphia-based philanthropist Jeffrey Barrack and International Spokesperson for the Jewish Community In Hebron Yishai Fleisher erected a Chanukiah which could be seen throughout the city of Hebron during Chanukah. | Courtesy of Jeffrey Barrack

Yishai Fleisher, the international spokesperson for the Jewish community in Hebron, is working to strengthen that city with the help of Philadelphia-based attorney and philanthropist Jeffrey Barrack.

In late October, Barrack met Fleisher and suggested he erect a Chanukiah on top of the citys Beit Hadassah Visitors Center and Museum. Hebron, a city nestled in the Judean Mountains in the West Bank, is host to only 10,000 Jews among more than 200,000 Palestinians.

The day after Barrack suggested the idea, Fleisher came back to him with a price estimate from a local metal shop.

And within three weeks, we have this giant, gorgeous Chanukiah at the very top of all of Hebron, Fleisher said.

Israel President Isaac Herzog visited Hebron on the first night of Chanukah and lit the Chanukah candles at the Cave of the Patriarchs and Matriarchs. Fleisher said there was no question about it that Herzog would have seen Fleisher and Barracks Chanukiah.

Putting up that menorah was a celebration of Jewish life and coexistence in Judea, Barrack said.

But Fleishers job is more than just putting up a Chanukiah for the citys Jewish population. Since assuming the position in 2015, Fleisher has been responsible for maintaining Jewish-Palestinian relations in the city, advocating for Hebron as a place of profound Jewish import and encouraging aliyah.

My job is, on the one hand, to push off some of the negative imagery that is associated with Hebron, Fleisher said. Theres a concerted effort to delegitimize Israel constantly, and we all know that, but Hebron is one of the main ways through which that delegitimization happens.

Hebron is home to the Cave of the Patriarch and Matriarchs the tomb of Abraham, Jacob, Isaac, Rebecca, Sarah and Leah making it the second-holiest city to Jews behind only Jerusalem. But its West Bank location and the reputation of terror attacks occurring there has taken it off many Jews to-visit lists.

Fleisher and Barrack want to change that narrative.

In Judea and Samaria, there is an amazing phenomenon that most American Jews only see on a bumper sticker, and that is coexistence, Barrack said.

Fleisher frequently interacts with his Palestinian and Arab neighbors, including co-chair of the Judea and Samaria Chamber of Commerce Ashraf Jabari, with whom Fleisher has shared glatt kosher Iftar meals in Jabaris home. Jabari agreed to buy and set off a series of fireworks for Fleishers daughters bat mitzvah.

Earlier this month, Fleisher received a call from a teacher in Israel hoping to bring her students to the Cave of the Patriarch and Matriarchs, but who couldnt afford transportation. Fleisher called the bus company and paid the class bus fare.

Fleisher and Barrack met through Melissa Jane Kronfeld, founder of Passion for a Purpose, a New York-based social impact consultancy. Kronfeld has worked with Fleisher for three years, when she made aliyah, and is inspired by his doer personality and endless capacity to find the humor in any situation.

The end goal is to make sure that there is a future for Hebron where the world is inspired by us the same way theyre inspired by Jerusalem, by the Kotel, Kronfeld said.

Barrack hopes to further Fleishers mission in the U.S. Hes developing an Israel mission trip called the No Lines Tour to show Jews what Jewish-Palestinian coexistence looks like. Beta testing for the trip will take place this spring.

My hope is that many people can get lit like a candle from this trip, Barrack said, and then come home and light up our community.

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Hebron Strengthens Ties with Local Help - Jewish Exponent

‘Jews of Color’ initiative gets $250k boost | Colorado Arts and Sciences Magazine – CU Boulder Today

Posted By on December 24, 2021

Henry Luce Foundation funds a three-year partnership between the Program in Jewish Studies and University Libraries to recover, study and elevate voices of Jews of color

The University of Colorado Boulder will launch a new initiative called Jews of Color: Histories and Futures, thanks to a three-year, $250,000 grant from the Henry Luce Foundation.

Jews of Color will be a partnership between the Program in Jewish Studies and University Libraries and will strive to recover, study and elevate the voices and experiences of Jews of color in the United States through four primary areas of activity:

Samira Mehta is the principal investigator of the project.

The grant will also realize the vision of Samira Mehta, assistant professor of Jewish Studies and women and gender studies, said Elias Sacks, director of the Program in Jewish Studies.

This initiative is a deeply collaborative effort, Sacks said, noting that Mehta, an award-winning scholar of American Judaism and leading expert on race and Jewish studies, will direct the project and serve as principal investigator.

Mehta is the author of Beyond Chrismukkah: The Jewish-Christian Interfaith Family in the United States (University of North Carolina Press, 2018), which was a finalist for the National Jewish Book Award, along with numerous publications on race, gender, sexuality and the family in American Jewish life.

Mehta has two co-principal investigators: Kalyani Fernando, teaching assistant professor and collection development archivist in the University Libraries Rare and Distinctive Collections, and Sacks. Fernando says that this collaboration between the Program in Jewish Studies and the Post-Holocaust American Judaism Collections at the Libraries will create what is believed to be the first-ever oral history archives of Jews of color.

These oral histories will be accessible to the public through the CU Digital Library, and highlighted in related programming and presentations, Fernando said. Im excited by the ways in which the Post-Holocaust American Judaism Collections will expand in the coming years as a result of this project.

The working group will foster conversations and connections between CU Boulder, other institutions of higher education, artistic communities and activists and communal organizations, and the projects collecting initiative will build on the longstanding partnership between the Jewish Studies and University Libraries.

Finally, the initiatives public programming will open up new opportunities for individuals from within and beyond the academy to join together to explore questions relating to race, Jewish life and American society, Sacks said.

In the meantime, he noted, I wish to express the Programs gratitude to the Luce Foundation for its support, and to say how honored and humbled I am that we can provide a home for Jews of Color: Histories and Futures. This project exemplifies a commitmentto producing new knowledge, building new connections, and transforming the worldthat stands at the heart of what it can and should mean to be part of a public university in the twenty-first century.

Mehta noted that this has been a collaborative process. Never having applied for a grant like this before, she appreciates the help of colleagues at the CU Boulder Research and Innovation Office (RIO) and the Office of Advancement, particularly Donna Axel in RIO and Andrew Chiacchierini in advancement.

This project has the potential to really amplify the voices of Jews of color, and scholars dealing critically and carefully with the relationship between Jews and white supremacy within that scholarly conversation.

She also expressed gratitude for the support and time that Sacks has given, and for the deeply collaborative spirit of the university libraries.

As a field, Jewish Studies is in a moment of trying to grapple with race and racism, both as an object of intellectual study and within its professional associations, Mehta said. This project has the potential to really amplify the voices of Jews of color, and scholars dealing critically and carefully with the relationship between Jews and white supremacy within that scholarly conversation.

James W.C. White, acting dean of the College of Arts and sciences, praised the effort: Im very glad to see this work being supported; it is an area of study that certainly deserves more scholarly attention, and the scholars initiative underscores our commitment to inclusive excellence. The college is very proud that our excellent faculty have won this very prestigious grant.

The Henry Luce Foundation aims to enrich public discourse by promoting innovative scholarship, cultivating new leaders and fostering international understanding.

The Foundation advances its mission through grantmaking and leadership programs in the fields of Asia, higher education, religion and theology, art and public policy.

Established in 1936 by Henry R. Luce, the co-founder and editor-in-chief of Time Inc., the Foundations earliest work honored his parents, missionary educators in China. The Foundations programs today reflect the value Luce placed on learning, leadership and long-term commitment in philanthropy.

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'Jews of Color' initiative gets $250k boost | Colorado Arts and Sciences Magazine - CU Boulder Today

An Islamist said Israel is a Jewish state, and yet more electric things happened this week – Haaretz

Posted By on December 24, 2021

As is the nature of nature, omicron continued to infect most of the cabinet ministers schedules this week. Prime Minister Naftali Bennetts fundamental forecast about the threat of the variants spread was correct. In contemporary jargon, he identified the event in time. Besides which, he is well-versed in the material, yet by the same token also frenetic and often impulsive. As though he hasnt fully internalized the difference between being in the opposition, or being a decisive journalist, and being prime minister. That was clear in the first, panicky news conference a month ago, and in the wristbands-in-shopping-malls farce.

He doesnt possess the political clout to dictate measures. He doesnt want to waste the little credit he has in this realm to impose measures, for fear that the omicron wave will turn out to cause few deaths and little severe illness, in which case he will be accused of being hysterical and losing it.

LISTEN: Why Israels decision to shut out Diaspora Jews will rankle for years

From the other side, there is also frenetic creativity, albeit not very smart, in regard to other possible measures perhaps of a kind that his political allies will be able to swallow more easily. The decibel meter on this subject sometimes climbs to a colorful cacophony: Green Pass or Deep Purple. Rewards for the vaccinated, or tough sanctions for the unvaccinated and the unvaccinators. A vacation day for children, or monetary incentives for parents. In the final analysis, all that remains is to pray that the not-very-responsible forecast by Finance Minister Avigdor Lieberman (and others) about the weakness of the variant and the wave of infections it will generate turns out to be accurate.

Between the nuclear conversation with Jake Sullivan, the U.S. national security adviser, and frequent meetings with Dr. Sharon Alroy-Preis, the countrys top public health official, Bennett continues to hold on to the government by the skin of his teeth. The tension within it simmers constantly on a medium flame. A well-known land mine is the electricity bill, deliberations on which will continue next week. No, it wont break apart the coalition; it will overcome that obstacle, too. But the crisis of trust and the bad blood between Interior Minister Ayelet Shaked (Yamina) and the bills sponsor, Walid Taha (United Arab List), are symptomatic of a worrisome problem that has been detected in the Arab party: the growing weakness of its leader, Mansour Abbas.

There is no Arab politician in Israel today who is more relevant than Abbas. Hes at the center of public debate. Hes interesting, hes a groundbreaking figure. In no poll does his party fall beneath the electoral threshold (which it barely managed to cross in the last election). Hes the bearer of good news in the 2021-22 state budget for his constituents: a five-year plan amounting to tens of billions of shekels in spending for Arab communities. But none of this creates a homogeneous group of lawmakers that stands behind him. Its looking increasingly like a branch of the Israel Chamber of Independent Organizations and Businesses.

Abbas, a senior cabinet member tells me, is a rare person, a historic figure. But Taha and lawmaker Mazen Ghanayim arent on the same page with him. They feel no commitment to him. Their vested interests arent compatible with his. He wants to integrate, to become part of the Israeli establishment; they are opposition people in their souls, they dont understand what a coalition means. In body they are with him, in spirit they are with the Joint List.

Not on the same page is an understatement. Those two MKs arent even in the same library. Taha violated agreements with Shaked and reopened the wording of the legislation. Ghanayim, who intends to run again for mayor of Sakhnin in two years, is openly defiant toward the coalition. This week he met with a released prisoner, Sheikh Raed Salah, a well-known supporter of terrorism and a serial inciter. Abbas, in contrast, said in an interview at a conference organized by the financial newspaper Globes, that Israel is a Jewish state and will remain one. The attack on him by the Joint List was brutal. On Wednesday he was also condemned publicly by the other Abbas: Mahmoud Abbas, the Palestinian president.

Every such remark, such as Abbas made courageously, without blinking and unapologetically, unleashes a tidal wave of fury in the Arab political arena. Less so on the street. In the meantime, hes watching the storm raging around him with realistic, tranquil eyes. He has no other country, as the saying goes. He has to ensure that the experiment into which led his party will succeed. Hes aware of the implications of failure both for him personally and for the society one segment of which he represents.

The longer the life of the Bennett-Yair Lapid government persists, the more Abbas is coming to realize that the alternative he chose wasnt right for him. Hes a member of a coalition of gambles; more precisely, of willy-nilly gamblers. From Bennett and Shaked to lawmaker Nir Orbach (Yamina); from Justice Minister Gideon Saar (New Hope) to the last of the United Arab Lists legislators. From the moment the bet was placed, the players, including Abbas, have no choice but to go all in.

Orthodox culture

The resignation from the Knesset without opprobrium, but also with no flags waving, of the serial criminal Arye Dery, until the next election or for all time, is part of a wiping clean process by the attorney general. On Avichai Mendelblits desk are two more cases involving lawmakers: Yaakov Litzman (Agudat Israel/United Torah Judaism) and David Bitan, the lawmaker whom everyone loves to like, from Likud.

Following a problematic hearing, the attorney general apparently doesnt intend to make Litzman a very generous offer. In the coming weeks the veteran 74-year-old politician will also be required to pack his stuff and his photo of the Gur rebbe and go home, probably for good. What this means is that the two major opponents of the government in the Haredi parties (of the leaders of the three Haredi parties only Moshe Gafni, head of Degel Hatorah/United Torah Judaism will remain) will disappear from the parliamentary arena almost simultaneously.

Instead, Shas and Agudat Israel will be run, at least in the Knesset, by more pragmatic lawmakers whose hatred for the leaders of the coalition isnt as incandescent as that of Dery and Litzman (both of whom take pride in snubbing their rivals); in part they dont understand the meaning of the canine loyalty to Benjamin Netanyahu the whole weird way,

The result might be to create a different atmosphere between the sides. Not an alliance, not a hookup, but at least a calm dialogue, free of the path of imprecations and insults that the two leaders have followed since their political world came tumbling down.

Unquiet night

The two dates that are currently being hashed and rehashed in the media are the six-month anniversary of the government, and of course the dreary summing up of the outgoing calendar year. But another important date has been completely forgotten: December 22, 2020. Exactly a year (and two days) ago, the so-called night of the parking lot unfolded in the main Knesset chamber. The term refers to a number of lawmakers from Likud and from Kahol Lavan who breached party discipline and thereby defeated a bill that was intended to prolong the life of the terminally ill Netanyahu-Benny Gantz government.

The election was held 90 days later. On June 13, Benjamin Netanyahu handed the keys to Naftali Bennett, who still gets up every morning and checks to see that its not all a dream. The word dramatic and its variations has been cheapened quite a bit in the past few years, together with its annoying pal, amazing. But that night was dramatic in every sense of the word. The void below Netanyahu and Gantz (who yet again yielded to the temptation to believe the arch-con man) came into full view. They were caught in a spiderweb that had been woven secretly from the bureau of the leader of the opposition in the Knesset and from an apartment in Tel Aviv. It was the first political cooperation between Yair Lapid (Yesh Atid) and Gideon Saar (the day on which Gideon and I merged into one person, in Lapids literary lingo).

Saar, then a politician-in-exile who had left Likud and the Knesset two weeks earlier and had founded the New Hope party, navigated the moves of those who in the days ahead would be given slots on his partys list. Zvi Hauser and Yoaz Hendel from Gantzs Kahol Lavan party voted against extending the governments term; Yifat Shasha-Biton, Sharren Haskel and Michal Shir (all from Likud) didnt enter the chamber and put their mobiles on flight mode. Saar and Lapid maintained online contact with the three Kahol Lavan lawmakers who entered into a conspiracy against Gantz: Ram Shefa, Miki Haimovich and Asaf Zamir. Shefa hid out in his car in the Knessets parking lot. At the moment of the vote the three burst into the plenum and declared: Nay, Nay, Nay. The result: 49 Nays, 47 Yeas.

It was history, which is written every day. And apropos parking lots: However, uh, amazing! it may sound, drawing a pistol at parking lot attendants, along with the hysterical screams he uttered, wasnt the most appalling thing that lawmaker Itamar Ben-Gvir (Religious Zionism) did this week. A day earlier, in an interview with Srugim, a religious website, the Kahanist said, referring to the latest series of terrorist attacks: The event must not concluded without the government taking revenge. Targeted assassinations have to be carried out. ... Not only in Judea and Samaria, also in Ramle and Lod. If I were the public security minister, he added, I would do it.

In the past few years, the Netanyahu years, the bar of public shock and nausea has fallen lower than a split by a Chihuahua. People are tired even of being shocked by Ben-Gvir. But still. A Knesset member, the ally, loyal partner and key member of any future coalition headed by the leader of the opposition, suggests that the state should assassinate Israeli citizens without a trial. Combat soldiers in uniform will show up at their homes and execute them.

Lets say that the right wing-Haredi bloc somehow manages to scrape together 61 Knesset seats in the next election. Ben-Gvir will be appointed a cabinet minister, no question about it. If he insists on the public security portfolio, hell get it. No question there, either. This is a meaningful reminder of how the parking lot heroes of a year ago spared us the antihero of the parking lot this week.

Bibi on the balcony

In his years as a politician and a statesman, Netanyahu forged his glory, which is real in part and exaggerated in large part, as Israels defender among the nations, a patriot and warrior for his country. He did this on the media battlefield, on the diplomatic front, in Congress, at the United Nations and in meetings with dozens of leaders. Even his adversaries admitted that Israel has no better defense counsel than Bibi, no presenter more articulate.

A week ago he uploaded a video that was shot on the Knesset balcony. In his polished American English he chose to tell the world about the decline of Israeli democracy. He said "the current Israeli government wants to pass three laws which will extinguish three basic freedoms in a democracy," and elaborated: a law to prevent anyone accused of criminal wrongdoing from forming a government, a law to prevent incitement on social media, and a law to let a police officer conduct a search without a warrant in very exceptional circumstances. (Netanyahus description of the three bills was warped; were used to that, because he does it in Hebrew, too.)

The first bill hasnt yet reached the Ministerial Committee for Legislation. In every objective survey it has huge support, including on the right. The two other bills definitely should be subject to a public debate. Netanyahu explained his (legitimate) opposition to this legislation many times in the Knesset, in meetings with the other Likud legislators, and on the web. This is the first time he has exported his anxieties for international consumption.

Ashen gray, head bowed, eyes darting as if at any moment the Stasi would descend on him and throw him into solitary, he struggled to find the right words for the looming horror. "This is not even a slippery slope, its a chasm, it's a Grand Canyon, with the rights the fundamental rights of democracy just buried, floating down the stream and disappearing."

And in case anyone mistakenly thought he only worried about Israels soul, he immediately made clear that his concern was for the enlightened world. "I think this will affect all other democracies," the dissident, the Greta Thunberg of civil rights, warned, adding: "All of you who share these values, speak out before it's too late." As Benny Begin said in response in the Knesset: And the whole universe shall be appalled, and the institutions of the land shall tremble.

Netanyahu seems to be in a psychotic state, as if hes under the influence of hazardous substances. You have to see it to believe it. As long as hes bad-mouthing the government in Hebrew, so be it. Only his blind followers believe that Israeli democracy is in danger today and not when he was in power, not if he had been able to form a right-wing/ultra-Orthodox government whose raison d'tre would have been undermining the remnants of the rule of law and sparing him from his corruption trial.

But who in the Western world will buy this pile of BS? Who is he aiming at? Not at his base, thats obvious. The European Union? The Biden administration? The Democratic Congress? What, they dont know who he is, what he is, who his allies are? Even Donald Trump has turned his back on him. Does he want the UN to send in inspectors? Maybe NATO or the International Criminal Court?

Every madness has its method, but its not clear what Netanyahu gains by depicting Israel to the world as an emerging dictatorship. Something basic has gone wrong in the machine. The loss of power is driving him over the edge. The removal of the security protection for Sara and Yair has ripped away the vestiges of sanity in the house. Hes off the rails, Likud legislators tell me. Hes on the verge.

A dash of Stalin

Apropos dictatorships: On Wednesday, Netanyahu sat in the Knesset fidgety as a general whos getting disastrous reports from the front. He shouted into his phone at the Likud floor leader, Yariv Levin, who refused to upload a post shaming Likud legislators who didnt show up for votes. (Levin cracked under the pressure and obeyed.)

Then he scolded Ofir Akunis, one of the shamed, for being late to an earlier vote. Betwixt and between he shouted at the MKs next to him that he couldnt understand where their missing colleagues had disappeared to.

Netanyahu sits less than two feet behind Intelligence Affairs Minister Elazar Stern, who found it hard to concentrate and moved to the far side of the government table, next to the affable Meir Cohen, the labor minister, who's from Sterns Yesh Atid party. I couldnt stand his shouts, Stern told him. The members of the coalition watched the show with pleasure.

The reason for the unhinged behavior actually lies at Likud headquarters in Tel Aviv. In August 2020, the Likud leader ordered the partys director general to delete 7,000 members from the computer system on suspicion they were new Likudniks that is, anti-Netanyahu. The group that was removed appealed to the Likud court, but because of the pandemic, the deliberations dragged on.

It turns out that in Likud too theres a delay of justice. The verdict was finally handed down on Wednesday: Those who were deleted shall be reinstated on the party slate with their original seniority. This latter aspect is critical because you have to be in the party for a certain period to vote or be elected to a party post.

The verdict took an implicit swipe at the partys leader: If there is indeed an existential threat [to the party], it requires serious and thorough handling that cannot be substituted by tweets. In the 16 months since August 2020, Netanyahu didnt appear once at the court, not even by Zoom. He expected the judges to do what he asked.

But he had plenty of time to tweet against the new party members. They're extreme leftists acting as Trojan horses to crush Likud from within . Some of them were the leaders of the Black Flag movement against Netanyahu that formed last year. There was other such baseless defamation.

The extremism of these "new" party members, a Likud MK explained to me, is seen in one thing: They won't vote for Netanyahu in the primary for party leader, and they wont vote for his candidates. Hes carrying out a Stalinist purge. Whoever doesnt support him is kicked out. Its not clear how he thought that any judicial forum would back up such a thuggish move.

Before the court announced its ruling, Netanyahu shared a post of a journalist whos close to him against Likud's Yisrael Katz and Nir Barkat, who are supposedly helping the new Likudniks. Later he assailed Katz in a post of his own: I expected from all the members of the [Likud] movement to work with all their might against them, to work for their expulsion from the movement. Everyone did so except for Yisrael Katz, who to this day is still working the opposite way.

The attack on Katz belongs to the earlier rubric of derangement and loss of control. The unfortunate, loyal Katz, who has yielded countless times to the will of the emperor, was gaslighted because he didnt block the verdict (whose details, including the barb, reached Netanyahu the day before it was published). A Likud source said Bibi went wild. And on whom did he vent his fury? On Katz, chairman of the partys secretariat.

Its incomprehensible, even in Netanyahus terms. Twice two couples, Bibi and Sara, Yisrael and Ronit, went on a double date, once in the Katz home in Moshav Kfar Ahim in the south, once to a restaurant. (Theres no chance they would be invited to Caesarea, its a forbidden city.) The feeling was that Netanyahu was crowning his successor.

Bibi's gopher, David Dirty Mouth Amsalem, for whom the boss messages are Gods word, rushed to declare that Katz was the successor. Suddenly, a sharp twist in the plot. The crown prince wasn't only a collaborator of lefties, he was a traitor scrounging votes in the primaries at the expense of the state and the movement.

The slackening in the standing of the Likud leader isn't blatant. In most places its hidden from the eye. But its visible. The Likud MKs who skip votes and the swipe at him in the court verdict are also things we havent seen in many years.

The MKs see the polls, which continue to reflect a clear-cut situation: Netanyahu doesnt have 61 of the Knesset's seats, and nowhere on the horizon can Likud form a government. (Likud's Nir Barkat, according to a survey in the daily Maariv, would win fewer seats as party leader but could easily form a government.)

And the leader? Hes continuing on the same path: Except for Levin, he's relying solely on his legions of hooligans on the back benches whose whole essence is kowtowing to him, bashing others and undermining reality.

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An Islamist said Israel is a Jewish state, and yet more electric things happened this week - Haaretz

Jews are not foreigners | Nerya Meir | The Blogs – The Times of Israel

Posted By on December 24, 2021

With the arrival of the Omicron variant in Israel, the Israeli government made a sweeping decision to close its skies from the entry of foreigners. This decision insensitively equates Jews living in the Diaspora with foreigners, denying them entry into Israel, the Jewish State. This decision widens the chasm between Israel and world Jewry.

Significant and fundamental values are tested precisely in moments of crisis. We must recall our values and principles.

The Zionist revolution took place in the last two hundred years thanks to the resourcefulness of Jews from around the world whose devotion to the Land of Israel overcame material challenges, diseases, and security threats. The State of Israel was established thanks to the Zionist movements that operated in the Diaspora and in Israel, throughout the years. These efforts included opening the gates of the country to Diaspora Jews to visit, learn, experience, and connect with Israel, thereby preserving the national entity of the Jewish people globally.

Jews are not foreigners. We must not create a precedent in which the State of Israel will treat our brothers in the Diaspora as foreigners. Over the past two years, Jewish communities throughout the Diaspora have expressed frustration at the decisions to prevent their community members from entering Israel, and in many cases, preventing the reunion and reunification of families.

READ: Not letting Jewish tourists into Israel is legitimate

If Zionism is at the forefront of our values, then we must find creative solutions that are less harmful to the relations between the Jewish state and the Jewish people. Government ministries must convene and produce circumstance-specific criteria in which Jews can be allowed to enter Israel while maintaining health guidelines. Just as it is clear to us that Israelis cannot be prevented from entering Israel simply because it is their home, so we must work to find solutions for Diaspora Jews seeking to arrive in Israel, as it is their home as well.

Rabbi Warren Goldstein, Chief Rabbi of South Africa, expressed a feeling of alienation of Jews living in the Diaspora by the Israeli governments recent decisions: By doing what it is doing (denying entry to Israel for Diaspora Jews) the government is saying, You are not part of us, we are not part of you, and our borders are locked to you. Its a moral disgrace

Unattuned to the implications of the decisions denying entry to Israel, the Israeli government has been contemplating a Kotel compromise, as a gesture to Diaspora Jewry. Is this the most pressing issue challenging the Israel-Diaspora relations, one that must be dealt with in the midst of this global pandemic? Frankly, instead of arguing about the Kotel, we need to listen to the voices of Jewish leaders and communities in the Diaspora. Instead of Israel talking on behalf of Diaspora Jews, we must listen to their pressing concerns.

Its time we realize that while COVID-19 persists, the support and confidence in Israel from Jews around the world may not. Israel must wake up and take action to welcome our brothers before it is too late.

Nerya Meir is the head of the Diaspora department, at the World Zionist Organization.

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Jews are not foreigners | Nerya Meir | The Blogs - The Times of Israel

Parshat Shemot: The Power of Strong Women | Jewish & Israel News Algemeiner.com – Algemeiner

Posted By on December 24, 2021

The Book of Exodus starts with the enslavement of the Israelites. Up to this moment, the Torah has been following the lives of individuals the families of Abraham, Isaac, and Jacob. The women were, as in all societies then, either subservient or restricted in their capacity to act or express their individuality.

In the new phase that begins the Book of Exodus, the Sons of Israel have become a people, the nation of Israel, known to the Egyptians as Hebrews. They have been enslaved. In this position, it is the males who come under the most physical pressure as the laborers of the Egyptians. They have been humiliated and psychologically damaged, as we continue to see throughout the narrative of the next 40 years after the Exodus.

At this moment, the dynamic role of women emerges. Pharaoh wants to reduce the number of Israelites, and decrees that all Hebrew male babies should be killed at birth.

Two Hebrew midwives Shifra and Pua worked to undermine Pharaohs command and find excuses for not obeying orders. Given what we know about autocratic rulers, they must have been extremely strong to have risked their lives. Yet they did not flinch, and got away with it.

Pharoah then forbade the Hebrews to reproduce. He turned to the general population to carry out his orders and kill every newborn Israelite child. Yocheved of the Tribe of Levi, who had separated from her husband to avoid conceiving, decided to defy the orders and gave birth to a child. But she feared his crying might attract the attention of the Egyptians, and so she put the child into a waterproofed ark and hid it amongst the bulrushes along the river Nile. The childs sister Miriam placed herself nearby to protect him and see what happened.

Pharaohs daughter came down to the river to bathe with her servants, and hearing the sound of a child crying, retrieved the baby and discovered it to be a Hebrew child. In a remarkable act of defiance to her father, she took the child to adopt. Miriam dared approach the princess, and negotiated to have the child nursed by its birth mother, and when he was weaned, to bring him back to the palace. Four strong women played a crucial role in preserving Jewish life.

The rabbis of the Midrash reiterate the significant role of women in maintaining the morale of their husbands as they struggled under the lash of their taskmasters.

Miriam herself would become a prophetess, and one of the leaders of the Israelites on their journey through the desert. Remarkably, Pharaohs daughter supported Moses in his choice to identify with the Hebrews. But when this conflicted with his Egyptian upbringing, he fled to Midian. He married a priests daughter, Tsiporah. She committed herself to his mission to return to Egypt. And on the way there, she saved his life (Exodus 4.24).

All this makes a crucial point about the role of women (and family) in preserving the Jewish tradition. This is a remarkable tribute to the power of women. It is why the home in Judaism is more important than the synagogue.

Throughout much of human history, male chauvinism has suppressed women and controlled the narrative. It still does in over half the world. But women and the home are the crucible of Jewish identity, character, and tradition.

Shabbat Shalom.

Jeremy Rosen is a writer and rabbi currently living in New York.

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Parshat Shemot: The Power of Strong Women | Jewish & Israel News Algemeiner.com - Algemeiner

Hebrew Schools Struggle to Find Teachers – Jewish Exponent

Posted By on December 24, 2021

During this year back in person at local Hebrew schools, teachers have been a little tougher to find, according to school leaders.

But that doesnt mean that schools have faced shortfalls or failed to fill the gaps.

Most Philadelphia-area Hebrew programs are running smoothly in 2021-22. If anything, due to pandemic-induced hesitancy about returning to social life, it just took them a bit longer in the summer to fill their teaching staff.

Ive never had a harder time than I had this summer, said Beverly Socher-Lerner, the founding director of the Makom Community, an after-school program for Jewish youth. We saw fewer applicants, and they came in later this summer.

Socher-Lerner saw about 30% fewer candidates than she did in a normal summer. But she was still able to fill her staff by the end of August.

The director just needed to raise part-time pay by $5 an hour and full-time, entry-level pay by $4,000 per year. She used Makoms federal CARES Act money and asked its board of trustees to dip into the communitys reserve fund to make the upgrades.

But it was worth it, Socher-Lerner said.

Its clear that the quality of our program sits on the educators we have for our kids,she added.

Makom, though, is different from other area religious programs. Its available five days a week after school.

Other Hebrew schools are more traditional in the sense that they offer programming a couple of times a week and dont need full-time educators. But after a 2020-21 year of mostly virtual learning, they, too, had a little more trouble hiring.

Gabby Kaplan-Mayer helps run the Jewish Learning Venture, a nonprofit that offers professional development to education directors as part of its mission. The organization works with about 50 area Hebrew programs.

Most, according to Kaplan-Mayer, had one or two teachers who didnt come back and couldnt fill those gaps until right before the new year started.

The chief program officer attributed the sluggish field to three factors.

First and foremost, teachers over 60 were hesitant to return to the classroom when students werent vaccinated yet.

These are people doing it as a part-time gig, Kaplan-Mayer said.

Secondly, during the pandemic, a lot of new part-time work emerged online. There were more ways to make extra money without driving somewhere.

A lot of teachers might do online tutoring now, Kaplan-Mayer said.

Finally, local education directors havent targeted younger people as potential teachers. In other regions, Hebrew schools work with college Hillels to find younger, engaged Jews.

Theyre really nurturing people to step in, she said.

Kaplan-Mayer thinks it will benefit area Hebrew schools to begin recruiting new talent. Jewish Learning Venture is in the process of developing a program for helping themdo that.

Local Hebrew schools will need those younger teachers when the older teachers stop coming back. But for now, those older instructors are enough for many synagogue-based religious schools.

Most of our teachers have been with us for several years, said Rabbi David Glanzberg-Krainin of Beth Sholom Congregation in Elkins Park. The ones weve had have been willing to come back.

Other rabbis echoed Glanzberg-Krainin. Some maintained staff consistency well enough during the pandemic to even grow their student bodies.

Ohev Shalom of Bucks County has 135 students, which Rabbi Eliott Perlstein described as a little bit more than last year. Congregation Brothers of Israel in Newtown has more than 30 students now, up from 22 or 23 before the pandemic.

Due to its own increase, Ohev Shalom hired one more teacher for the 2021-22 year. Perlstein called hiring a little bit more challenging than in past years. But the synagogue got it done in time.

Programs that have fallen short of that goal have made it work.

Abigail Weinberg, the education director of the Germantown Jewish Centre, had to teach a class herself for the first five weeks of the year. The GJC was one staff member short but eventually found one.

Congregation Beth Solomon, also in the city, has three rabbis who share Hebrew teaching duties, and two contracted COVID-19 at different points. In each case, the school just rotated in another rabbi, Rabbi Solomon Isaacson said.

No interruption, he said. It wasnt difficult at all. It went very smoothly.

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Hebrew Schools Struggle to Find Teachers - Jewish Exponent

Banks, credit unions urged to waive fees for Holocaust compensation – American Banker

Posted By on December 24, 2021

The New York State Department of Financial Services is calling on state-chartered financial institutions to voluntarily waive wire transfer and processing fees for Holocaust reparations recipients if they dont already do so.

The agency estimated that over 20,000 Holocaust survivors currently live in just the New York metro area and that about a third of them live in poverty. The department said it was not uncommon for Holocaust survivors and their heirs to be charged between $15 and $40 per transaction.

These fees impose a significant burden on elderly Holocaust survivors, victims and heirs who often rely on these payments to meet their everyday needs, acting Superintendent Adrienne Harris said in a press release. Waiving these fees sends a powerful message on the willingness of New Yorks financial community to have a meaningful impact on the lives of the people they serve.

In a letter Wednesday to state-regulated banks and credit unions, Harris said that less than 5% of them had previously elected to waive fees associated with those payments. The department said it intended to eventually publish on its website a list of banks that voluntarily waive fees associated with Holocaust reparations.

The department also recommended that financial institutions work with the Holocaust Claims Processing Office, a state agency created to advocate for Holocaust survivors and their heirs. Among other things, the office provides free assistance to survivors and their families who are looking to recover stolen money deposited into bank accounts, unpaid insurance policy benefits and artwork that was lost, stolen or sold under duress during the Holocaust.

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Banks, credit unions urged to waive fees for Holocaust compensation - American Banker

Entertainment Weekly Staffer: Boss Joked About the Holocaust, Eating Disorders – TheWrap

Posted By on December 24, 2021

Brittany Kaplan has accused Entertainment Weeklys fired top editor, J.D. Heyman, of joking about the Holocaust and engaging in racist and sexist behavior in a lawsuit against the magazine and its owner DotDash Meredith.

Among the other allegations in the lawsuit filed Tuesday by Kaplan, a senior editor at EW, Heyman is said to have called singer Jewel snaggletooth while insulting her for previously being homeless. Kaplan also says Heyman argued against putting Black talent on the Black History Month edition of EW because he wanted the cover to be joyous. The lawsuit also states Entertainment Weekly tried to keep complaints against Heyman out of public view.

Kaplan shared numerous other allegations about Heyman mishandling EW covers. She says he made unspecified jokes about the Holocaust and intentionally disregarded Kristen Stewarts request that she not be featured on the June 2020 Pride Month magazine cover. Kaplan also says Heyman torpedoed a potential Ryan Reynolds cover because Mr. Reynolds wanted his diverse costars on the cover with him.

As the ongoing wave of civil unrest flooded the United States in the Summer of 2020, Mr. Reynolds graciously attempted to use his fame to amplify his diverse co-stars name, image and likeness, the lawsuit states. Mr.Heymanclaimed that the cover would be too complicated to pull off with the three stars.

Instead, the cover featured six white people and one member of the BIPOC community.

Later that year, Heymanput the late Chadwick Boseman on a cover of EW over the express objection of his familys representative, the suit alleges.

Kaplan says she made various internal complaints about Heymans behavior. While no action against Heyman was taken at the time, Kaplan says she was sidelined and stripped of virtually all of her responsibilities, and was denied a promised title promotion and pay increase.

Todays filing is the unfortunate result of not only EWs alleged discriminatory and retaliatory conduct, but also its utter unwillingness to take accountability for its conduct, Kaplans lawyer, Wigdor LLP Partner Michael Willemin, said in a statement on Wednesday. Ms. Kaplan has attempted for years to resolve the subject of todays lawsuit short of litigation, but her internal complaints, even those made after we were retained to represent her, fell on deaf ears.Thus, Ms. Kaplan was left with no choice but to file this action and hopes that EW will engage in the introspection necessary to remedy the continuing wrongs outlined in the complaint.

A representative for Entertainment Weekly and DotDash Meredith did not immediately respond to TheWraps request for comment.

Last year, Heyman was fired after multiple senior staffers filed complaints with the companys human resources department accusing Heyman of creating a hostile workplace by belittling staffers and making inappropriate and racially insensitive comments.

According to several individuals with knowledge of the events, at least eight senior EW employees banded together to file complaints over the last several months and several documented their case with emails as well as recordings.

Tensions had been building at EW for some time. A former Meredith employee who worked with Heyman told TheWrap that Heymans blunt management style created an immediate culture clash from the moment he took over as EWs editor in chief in June 2019 from beloved longtime editor Henry Goldblatt. The individual said the staff felt whiplash from Heymans cynical demeanor following Goldblatts more earnest approach.

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Entertainment Weekly Staffer: Boss Joked About the Holocaust, Eating Disorders - TheWrap

Researchers piece together Jewish text lost centuries ago, using algorithms – Haaretz

Posted By on December 24, 2021

For centuries, a foundational text of Jewish culture had been considered lost forever. Quotes from it surfaced over the years, but they were interspersed with later texts, making it impossible to discern which sections were the original.

The book in question is Mekhilta le-Sefer Devarim, a midrash, or interpretation and commentary, on the Book of Deuteronomy. It is attributed to a group of scholars that formed around Rabbi Yishmael, who was one of the most famous of the rabbis known as the Tannaim, in the land of Israel in the first and second century C.E., a period in which Jewish culture and the tradition of the Jewish sages crystalized.

Now, with the help of advanced technology, researchers have managed to once again track down the text. I have been working for many years on the literature of the classical rabbinical sages (Hazal), says Prof. Michal Bar-Asher Siegal, a scholar of rabbinic Judaism at Ben Gurion University. But I have a feeling that if I go down in history, it will be for this research.

The midrash was edited in the third century B.C.E. and was lost for generations. In the 19th century, though, a researcher found that a sage by the name of Rabbi David Adani, who lived in Yemen in the 13th century, was familiar with the lost text and had quoted extensively from it in the Midrash HaGadol. Adani, however combined parts of the original midrash with quotes from other books, changing it to the point where it was impossible to identify the source.

A previous attempt to reconstruct the midrash using conventional tools was only partially successful. Now, Bar-Asher Siegal and Dr. Avi Shmidman of the Hebrew Literature Department at Bar Ilan University have distilled the original midrash from the later version. To do so, they used textual analysis algorithms developed by Shmidman together with the DICTA center. This is a Jewish cultural heritage asset that was simply lost, disappeared, says Bar-Asher Siegal. Now we have brought it back to life. The midrash will be presented to the public for the first time in a January, at a conference to be held at Bar Ilan University.

Work on the project began in 2014, but it was only in recent months that the technology reached a point where it was able to identify the original text. Bar-Asher Siegal says that the research employed the process of elimination: Algorithms scan the entire body of Jewish culture over the generations, compare it with the later text and then remove whatever doesnt seem to suit a third-century text.

But the algorithms identify texts by sequences of words, and Rabbi Adani often changed the order of words, so the algorithms could not always identify the source. But a new method, called fuzzy matching, can identify parallel words even if their order has changed, and even if the word has prefixes, prepositions and particles added, or if it was conjugated differently.

A Talmud researcher from Yale, Prof. Christine Hayes, confirmed that the text originated in the third century. She said that it also contained earlier sources. Hayes tells Haaretz that this inter-disciplinary collaboration fills a significant gap in our knowledge, bringing us one step closer to a fuller understanding of the foundational texts of the tradition and the evolution of rabbinic Judaism.

Bar-Asher Siegal is very excited. We now have a way to access the early generation of Hazal, she says. At the time there were two main schools of thought: that of Rabbi Yishmael and that of Rabbi Akiva. Rabbi Yishmaels circles kept their exegesis closer to the literal text of the Torah; offering explanations according to the rule, The words of the Torah are in human language. His peers circle of sages, that of Rabbi Akiva, though, distanced themselves from that philosophy and favored more creative interpretations.

As the years went on, Rabbi Akivas method won out and became the dominant line of thought in the literature of Hazal. The philosophy of the smaller school of Torah study disappeared, says Bar-Asher Siegal. But now we have restored some of that alternative theology from the minority school.

Among the most prominent aspects of the Mekhilta, Bar-Asher Siegal points to interpretations that show a more universal and tolerant view of non-Jews. One of the sentences that appears there states that Every affection God has for Israel, he has for the nations of the world. She says that this is contrary to the position taken in Jewish literary sources from the time. Now that we once again have the text in front of us, the cultural riches that have been unveiled teach us about the spiritual world of those who shaped Jewish culture, Bar-Asher Siegal says.

Original post:

Researchers piece together Jewish text lost centuries ago, using algorithms - Haaretz

Jake Cohen Is on a Mission to Make Jewish Cuisine Mainstream – Newsweek

Posted By on December 24, 2021

Jake Cohen, author of the cookbook Jew-ish, is on a mission to make Jewish food mainstream. "We're not still in the shtetl. We have beautiful cuisine, and it's continued to evolve." One of the ways Jake is proving his point is with his wildly popular social media presence on Instagram and TikTok (2 million-plus followers) where his bread is beloved. "Challah is a force of connection and community and nourishment. Start to finish, the process of making it and serving it to people pretty much hits every moral and ethical lesson you should get in life." Ultimately his goal is to inspire others to cook more. "Great food? That's a baseline, everything has to taste good. If it doesn't taste good, then we failed. If we can inspire someone to feel more confident, feel a little bit more passionate, a little more joy in the act of cooking, that's the true goal." While another book is in the works, he hopes to take his ever-growing social media following to TV. "I've been very blessed to be a recurring character on a lot of these daytime talk shows in the food world, which has been great, but naturally, I want it all to myself." [laughs]

How did your cookbook Jew-ish come about?

It was a really unexpected exploration of identity that started with my relationship. I think it came about because my husband and I are both Jewish but came from completely different Jewish upbringings. I'm from New York, Ashkenazi, very much like that Seinfeld caricature of the city, and my husband is Persian, Iraqi Jewish. When we realized that the culinary traditions didn't match up at all to the same rituals, it became this really fun exploration of what Jewish food meant to both of us. We chose Shabbat as this anchor for not only building community but also having that be the forum of exploring these traditions. As soon as I started diving into Jewish food, telling Jewish stories, exploring foods from throughout the diaspora, everything made sense. I felt like I understood myself more. It's very similar to the road of coming out as a gay man, you start to understand deeper things about your identity that have always been there, but you kind of say it out loud with pride.

Even though the book features your take on culturally significant Jewish dishes, it's really for everyone. Have you been surprised by non-Jews embracing your dishes?

No, because that was part of the goal. When I got the deal, everyone treated it as a niche book, that only Jews would buy a Jewish cookbook. My response to that was always, "Look at your cookbook shelf, and pick out all the cuisines of cultures that aren't representative of who you are." It's so commonplace that you would have an Italian cookbook, or a Chinese cookbook, or a French cookbook, or any myriad of different cuisines. But with Jewish food, somehow it's considered different, and I think it's all just a marketing thing. All I'm trying to do is change the marketing and make it known that Jewish food is delicious; we're not still in the shtetl. We have beautiful cuisine, and it's continued to evolve and anyone can enjoy and make it.

What's a recipe from your book you're surprised people responded to?

Challah is at the top because there's something so ornate about making bread from scratch. It's a little bit labor-intensive, so I think there's something very intimate about that kind of relationship of making that for anyone. There is one recipe, the Iraqi roasted salmon. It's an example of a recipe that comes from my husband's family. It's a recipe I learned from his mother, who learned from her mother. It's just so unique because we make this mixture of caramelized onions and tomato paste and lemon and spices. The Iraqi curry powder is representative of the Iraqi Jewish community; in Iraq, one of the main jobs that Jews had was managing the spice trade with India. So there's this huge influence of Indian ingredients and flavor profiles in Iraqi Jewish cooking. I made it on the Today show and everyone was going crazy for it. It's super, super special because you don't see it often.

What's one dish from your book that you think every Jew, or really anyone, should know how to cook?

It's funny because what is a Jew? That is so broad. I would love to say matzah ball soup, but at the end of the day, that's only representative Ashkenazi Jews. But in general, I think challah is life. I think challah is a force of connection and community and nourishment. And I think that there is something so meditative about the process of kneading dough, and the teachings of the patience of letting it proof. Start to finish the process of making it and serving it to people, I think pretty much hits every moral and ethical lesson you should get in life.

Your cooking videos on Instagram are addictive! Do you ever struggle to come up with new content?

I think a lot of creatives do. Social media is constant, the internet doesn't go to sleep. And to balance that with bigger projects, like books, or shows or other things that require this kind of big burst of creative energy, it's sometimes difficult to balance. For example, right after my book launch, I took a social media break after promoting, I had nothing left to give. But the thing that I love about what I do on social is that it's not a gimmick. It's not like I'm trying to crack the system with a recipe that's gonna break the internet. I've had recipes that have broken the internet, but it's secondary in the sense it's things that I want to cook for my family or for myself. A perfect example is probably the most viral thing that happened this year, my garlic bread. Now you can see 1,000,001 videos online of people squeezing out garlic like I did.

I'm one of them. I burned my hands.

Of course, because you have to let it cool a little bit. But that's the hardest part of cooking. But it was like, how do I come up with that? I was visiting my in-laws, and my sister-in-law loves brisket. She's the only Gentile in the family. She's an Irish girl from Staten Island, but she does love Jewish brisket because Jewish brisket is a classic. We take the leftover sauce and make brisket pasta the next day. I was like, let's make some garlic bread to go with it. And that's where the video came from, and then I woke up the next day and we're at 50 million views plus.

I was a Food Network kid, but social media has changed the way we watch cooking content. How do you think social media changed the way we cook?

Yeah, it was more intentional; you would put on the Food Network because you were looking for that kind of content and that kind of inspiration. When we look at social, it's this conglomerate of all of my interests coming at me at once. So it'll be fashion, pop culture, news, food, and it repeats itself. So I think there is this idea in which you're just repackaging the same ideas of creative concepts, inspirations, techniques, in a smaller package that's just going to be seen by people all day, every day. It's a constant instead of one burst, like a slow IV drip throughout everything you do, because you'll be constantly scrolling.

What do you have going on next?

Another book is in the works. And hopefully television. That's the goal, to continue telling stories around food and have a lot of fun. I think that I've been very blessed to be a recurring character on a lot of these daytime talk shows in the food world, which has been great, but naturally, I want it all to myself. [laughs]

With the new year upon us, what ways can people cook more next year?

I think that there is this misconception that you have to be stressed in the kitchen or that entertaining is stressful. It's stressful if you let it get there. So let's say you're doing something, what things can be made in advance? What things can be done so that your guests arrive and everything is ready and it just comes out and goes on to the table and you get to enjoy yourself? Too often in the food world, it's about faster, quicker, easier recipes. Everyone has these crazy lives and that's fine but that's never going to change. What does need to change is you creating a sense of pausing. It's very Zen-ish, take 10 minutes to put some intention toward what you want to serve. How much time do you want to spend? And all of a sudden your game plan is going to completely shift, your headspace is going to completely shift, and you're gonna find a lot more joy and fulfillment in cooking for others. That's the goal! Great food? That's a baseline, everything has to taste good. If it doesn't taste good, then we failed. But if we can inspire someone to feel more confident, feel a little bit more passionate, a little more joy in the act of cooking, that's the true goal.

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Jake Cohen Is on a Mission to Make Jewish Cuisine Mainstream - Newsweek


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