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Men spitting at Hanukkah party bus a bigoted antisemitic attack, says rabbi – The Independent

Posted By on December 5, 2021

A rabbi who was on board a bus that was spat at by a group of men in central London has described it as a bigoted antisemitic attack.

Shneor Glitsenstein, director of the Chabad Israeli Centre Golders Green, was with around 40 young Jewish people on the open-top party bus in Oxford Street on Monday when the men shouted and made obscene gestures at them.

He said: Let me be clear: on Monday evening we were attacked on the streets of London for being Jewish and celebrating Hanukkah

This was a bigoted antisemitic attack in the heart of London

Rabbi Shneor Glitsenstein

While our bus contained no references to Israel, we were clearly a Jewish group.

The young men who surrounded us were not engaged in political protest; this was a bigoted antisemitic attack in the heart of London, seen by dozens of others, who stood by silently.

Video shared online appears to show the attackers making Nazi salutes at the passengers and banging a shoe against the side of the bus.

The rabbi said the men approached the group while they were dancing in Oxford Street.

The bus had stopped at the famous shopping destination as part of a city tour to mark Hanukkah, the Jewish Festival of Lights.

He said: They quickly became aggressive, and began making profane gestures and yelling Free Palestine!'

Just as everyone returned to the bus, the young men began shouting profanities at the group, throwing at least one projectile on the top of the bus, spitting at the bus, and banging on the windows with their shoes.

The bus then drove off and the Hanukkah party on wheels continued, according to the rabbi.

The bus tour from north-west London was organised by the religious organisation Chabad, which arranges public menorah (candelabra) lightings and events to celebrate Hanukkah.

This years festival runs from November 28 to December 6.

The Jewish festival of Hanukkah is celebrated with lighting eight-armed candelabras, or menorahs (Aaron Chown/PA)

(PA Wire)

In the video, people on board the bus can be heard saying We are Jewish and We need to go.

When the vehicle eventually pulls away, one of the men can be seen running alongside the bus and smashing his arm against the windows.

The Metropolitan Police are investigating the incident, which is being treated as a hate crime.

Officers were called to Oxford Street at around 8pm on Monday, but met the bus at another location after it moved on to avoid any further confrontation, police said.

The Met said: The group shown in the video could not be located at the time of the incident and there have been no arrests.

The attack was also reported to the Community Security Trust (CST), a charity which monitors antisemitic incidents and is working with the police to support the victims.

Dave Rich, CSTs director of policy, told the PA news agency: They were quite frightened that the group who were threatening them were going to physically assault them, they were spitting at them.

They were pretty scared and they definitely felt it was because they were Jewish that theyd been targeted, there was absolutely no doubt about that.

In a statement, CST said: London is a city where Jewish people must be able to celebrate our festivals and enjoy an open, confident Jewish way of life.

This disgusting incident goes against everything this city stands for and should be condemned by all.

Antisemitism has no place whatsoever in society and I utterly condemn these disgusting acts

London Mayor Sadiq Khan

London Mayor Sadiq Khan tweeted: Antisemitism has no place whatsoever in society and I utterly condemn these disgusting acts. No-one should have to experience this.

Mr Rich said there has been an increase in antisemitic hate crimes in the UK.

In the first six months of this year, we had the highest number of antisemitic incidents ever reported to CST in the first six months of any year, he said.

Police urged anyone who recognises the men in the video, or who has any other information, to call 101 with the reference 6187/29NOV.

Information can also be provided anonymously to Crimestoppers on 0800 555 111.

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Men spitting at Hanukkah party bus a bigoted antisemitic attack, says rabbi - The Independent

Jewish center on the Plaza heavily vandalized during Hanukkah – fox4kc.com

Posted By on December 5, 2021

KANSAS CITY, Mo. A Jewish organization in Kansas City is recovering following the discovering massive damage at its facilities.

Rabbi Yitzchak Itkin arrived at Chabad on the Plaza on Thursday morning to find papers and books thrown about, electric wiring ripped out and plumbing cut with water pouring everywhere.

The rabbi said its devastating to have this happen especially as Hanukkah is going on.

Hanukkah is really all about light, adding one more candle every day, Itkin said We start with one, add a second one, a third one, a fourth one, a fifth, a sixth until the eight night. Tonights the sixth night, and at a time to have so much light added to the world, to have some of that light taken off and this place made a little dark hurts a little bit.

Fortunately, the Torah and other important religious texts were left intact.

The rabbi said police currently believe this wasnt a targeted hate crime.

Meanwhile, Chabad on the Plaza is looking to raise $54,000 in 54 hours. The Jewish education and community center had already raised over $76,000 as of 2 p.m. Friday. With the help of generous supporters, every dollar donated is being matched three times.

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Jewish center on the Plaza heavily vandalized during Hanukkah - fox4kc.com

Every ‘I Love Lucy’ Episode From Spring of 1952 to Winter of 1953 Involved a Rabbi, Priest, and Minister – Showbiz Cheat Sheet

Posted By on December 5, 2021

Virtually everyone alive today has seen I Love Lucy. The award-winning television sitcom made its debut in 1951 and has been on the air in one form or another ever since. So, you probably know who Lucy, Ricky, Ethel, and Fred are. You may even recall some of the shows hilarious plot lines. What you might not know is the reason why every episode from the spring of 1952 to January 1953 involved a rabbi, a priest, and a minister.

When Lucille Ball and her then-husband, Cuban-born bandleader Desi Arnaz, found out they were expecting a baby, the couple figured that their hit television would go on hiatus or be canceled altogether. Instead, scriptwriters worked Balls impending bundle of joy into the plot.

They were, however, reined in by a litany of demands and restrictions imposed by the shows sponsors and CBS executives. According to HuffPost, Arnaz satisfied one of those demands by agreeing that religious advisors, including a minister, a priest, and a rabbi would be on-set to approve any and all episodes that featured a pregnant Lucy.

Television in the 1950s adhered to strict codes and standards. Many of those regulations are gone now, but it was considered nothing short of scandalous for a woman to be seen on TV with a proverbial bun in the oven back in 1952. Nobody on a TV show was allowed to utter the word pregnant, either, and the rabbi, the minister, and the priest were on the set to make sure it didnt happen on the I Love Lucy set.

I Love Lucy introduced plenty of firsts to American TV viewers. For one thing, the screwball comedy was the first television show to use three cameras. It was also the first TV show to feature a real-life husband and wife. I Love Lucy was also the first TV show to write an actual pregnancy into the script, explains A Line from Linda. That barrier-breaking move paved the way for future on-screen pregnancies, including Emily Deschanels character, Temperance Brennan, on Bones, Chelsea Perettis character, Gina Linetti, on Brooklyn Nine-Nine, and Lisa Kudrows character, Phoebe, on Friends.

In the spring of 1952, I Love Lucy became the most-watched show in television history with more than ten million viewers tuning in every week. By the time Ball gave birth to Little Ricky on the January 19, 1953 episode, the show boasted an unheard of 67.3 rating, according to Pop History Dig.

Ball gave birth to her real-life baby by scheduled C-section on the same day her on-screen character had hers. Interestingly, Desi Jr. was not Balls first baby. In fact, says AV Club, the bodacious redhead was pregnant during the filming of the pilot episode, but the situation was never addressed.

Ball and Arnaz founded Desilu Productions in 1950 and remained united at the helm until their divorce. Desilu produced a number of popular shows, including The Andy Griffith Show, The Dick Van Dyke Show, and Mission: Impossible. When Ball bought Arnaz share of the company in 1962, she became the first female to head a Hollywood television studio, explains the Lucy Desi museum in Balls hometown of Jamestown, New York.

Twins Michael and Joseph Mayer played the newborn Little Ricky in 19 episodes. According to IMDB, they are both alive at the time of this writing. Richard Keith, who portrayed Little Ricky from 1956 through 1957, currently manages a ballet company in Jackson, Mississippi.

Lucy and Desis real-life son, Desi Arnaz Jr., started a popular rock band, Dino, Desi & Billy when he was 11 years old. Today, Desi Jr. owns a theater and directs a non-profit ballet company in Boulder City, Nevada.

RELATED: I Love Lucy: Which Cast Members Are Still Alive?

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Every 'I Love Lucy' Episode From Spring of 1952 to Winter of 1953 Involved a Rabbi, Priest, and Minister - Showbiz Cheat Sheet

Israeli Companys Spyware Is Used to Target U.S. Embassy Employees in Africa – The New York Times

Posted By on December 4, 2021

WASHINGTON The iPhones of 11 U.S. Embassy employees working in Uganda were hacked using spyware developed by Israels NSO Group, the surveillance firm that the United States blacklisted a month ago because it said the technology had been used by foreign governments to repress dissent, several people familiar with the breach said on Friday.

The hack is the first known case of the spyware, known as Pegasus, being used against American officials. Pegasus is a sophisticated surveillance system that can be remotely implanted in smartphones to extract sound and video recordings, encrypted communications, photos, contacts, location data and text messages.

There is no suggestion that NSO itself hacked into the phones, but rather that one of its clients, mostly foreign governments, had directed it against embassy employees.

The disclosure is bound to heighten the tension with Israel over the recent American crackdown on Israeli firms that make surveillance software that has been used to track the locations of dissidents, listen in on their conversations and secretly download files that move through their phones. President Biden plans to make efforts to further crack down on the use of such software a key element of a summit next week at the White House, to which he has invited dozens of countries including Israel.

U.S. diplomats have been hacked before, notably by Russia, which has repeatedly pierced the State Departments unclassified email systems. But in this case, the software was written by a company that operates closely with one of the United States most vital allies and a nation that often conducts cyberoperations alongside the National Security Agency, including against Iran.

NSO has long insisted that it carefully selects its clients, and turns many away. But the United States concluded last month that the companys software, and its operations, run contrary to American foreign policy interests, and placed it on the Commerce Departments entities list, which bans it from receiving key technologies.

Representatives for the State Department and Apple declined to comment.

NSO said in a statement that it would conduct an independent investigation into the allegations and cooperate with any government inquiry.

We have decided to immediately terminate relevant customers access to the system, due to the severity of the allegations, the company said. To this point, we havent received any information nor the phone numbers, nor any indication that NSOs tools were used in this case.

Reuters reported earlier on Friday that Apple had notified the U.S. Embassy employees in Uganda last Tuesday about the hack. The people affected include a mix of foreign service officers and locals working for the embassy, all of whom had tied their Apple IDs to their State Department email addresses, according to a person familiar with the attack.

Apple believes you are being targeted by state-sponsored attackers who are trying to remotely compromise the iPhone associated with your Apple ID, the notice from Apple said.

These attackers are likely targeting you individually because of who you are or what you do. If your device is compromised by a state-sponsored attacker, they may be able to remotely access your sensitive data, communications, or even the camera and microphone. While its possible this is a false alarm, please take this warning seriously, Apple said in the notice.

NSO is one of several companies that make money by finding operating system vulnerabilities and selling tools that can exploit them.

Among those targeted by its users were confidants of Jamal Khashoggi, the Washington Post columnist who was dismembered by Saudi operatives in Turkey; an array of human rights lawyers, dissidents and journalists in the Emirates and Mexico, and even their family members living in the United States.

The Biden administration last month blacklisted NSO, its subsidiaries and an Israeli firm called Candiru, saying that they knowingly supplied spyware that has been used by foreign governments to maliciously target the phones of dissidents, human rights activists, journalists and others.

NSO and Candiru are not accused of maliciously hacking into phones themselves, but of selling tools to clients despite knowing that they would be used in malicious attacks.

The blacklist, which blocks American suppliers from doing business with those companies, represented a remarkable break with Israel and was the strongest step yet by any White House to curb abuses in the shadowy, unregulated global market for spyware.

The government phones that have been targeted so far have been unclassified, and there is no indication that the NSO exploits have been used to gain access to classified information, a senior administration official said.

We were also very concerned about it because it poses a real and live counterintelligence and security risk for U.S. personnel and U.S. systems around the world, a senior administration official said.

Apple created a patch in September that fixed the weakness in its mobile operating system. Since that patch only protects a phone after a user downloads the updated software, it is possible that hackers could continue to exploit the weakness to infiltrate phones that had yet to be updated.

Apple asked the State Department employees to take several precautions, including immediately updating their iPhones with the latest software available, which includes the patch. The company said that the attacks Apple had detected are ineffective against iOS 15 and later.

Apples notification to the diplomats, and to the U.S. government, came after the technology company filed suit against NSO for what it alleges are violations of the Computer Fraud and Abuse Act, a statute passed in 1986, when many computers had less computing power than current cellphones.

It is not clear Apple will prevail, because the statute is intended to protect computer users, not manufacturers. But the essence of the suit, and the addition of NSO to a U.S. blacklist, is an attempt to put the Israeli company in the same category as Chinese or Russian hacking groups, or ransomware operators that rent out their capabilities.

China has used similar types of spyware to repress Muslim minorities, as has Russia against dissidents. Saudi Arabia is believed to have used it in the killing of Mr. Khashoggi, and the subsequent effort to cover up the crime.

But until now, it was not known to have been directed at American diplomats.

The government actions, combined with Apples legal steps, should amount to a multifaceted effort to stop NSO and make its spying software less effective. According to public reports, Apple has notified people in El Salvador, Uganda and Thailand that their phones have been compromised.

The concern is that the spying technology is extremely stealth and can be placed on phones without users doing anything. Detecting that a phone has been compromised can also be quite difficult, the official said.

Kellen Browning contributed reporting from San Francisco, and Ronen Bergman from Tel Aviv.

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Israeli Companys Spyware Is Used to Target U.S. Embassy Employees in Africa - The New York Times

Israel to ban entry of foreigners from all countries over Omicron – Reuters

Posted By on December 4, 2021

JERUSALEM, Nov 27 (Reuters) - Israel on Saturday said it would ban the entry of all foreigners into the country, making it the first country to shut its borders completely in response to a new and potentially more contagious coronavirus variant, and said it would usecounter-terrorism phone-tracking technology in order to contain the spread of the Omicron variant.

Prime Minister Naftali Bennett said in a statement that the ban, pending government approval, would last 14 days. Officials hope that within that period there will be more information on how effective COVID-19 vaccines are against Omicron, which was first detected in South Africa and has been dubbed a "variant of concern" by the World Health Organization.

"Our working hypotheses are that the variant is already in nearly every country," Interior Minister Ayelet Shaked told N12's "Meet the Press," "and that the vaccine is effective, although we don't yet know to what degree."

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Israelis entering the country, including those who are vaccinated, will be required to quarantine, Bennett said. The ban will come into effect at midnight between Sunday and Monday. A travel ban on foreigners coming from most African states was imposed on Friday.

The Shin Bet counter-terrorism agency's phone-tracking technology will be used to locate carriers of the new variant in order to curb its transmission to others, Bennett said.

Used on and off since March 2020, the surveillance technology matched virus carriers' locations against other mobile phones nearby to determine with whom they had come into contact. Israel's Supreme Court this year limited the scope of its use after civil rights groups mounted challenges over privacy concerns.

The variant, which has also been detected in Belgium, Botswana, Hong Kong, Italy, Germany and Britain, has sparked global concern and a wave of travel curbs, although epidemiologists say such restrictions may be too late to stop Omicron from circulating globally.

Israel has so far confirmed one case of Omicron, with seven suspected cases. The Health Ministry has not said whether the confirmed case was vaccinated. Three of the seven suspected cases were fully vaccinated, the ministry said on Saturday, and three had not returned from travel abroad recently.

Around 57% of Israel's 9.4 million population is fully vaccinated, according to the Health Ministry, which means they have either received a third shot of the Pfizer/BioNtech vaccine or it has not yet been five months since they received their second dose. Israel has recorded 1.3 million confirmed cases of COVID-19 and more than 8,000 fatalities since the pandemic began.

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Reporting by Maayan Lubell; Editing by Leslie Adler

Our Standards: The Thomson Reuters Trust Principles.

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Israel to ban entry of foreigners from all countries over Omicron - Reuters

Israel may need more time to prepare military option against Iran – Al-Monitor

Posted By on December 4, 2021

As the negotiations of the Iranian nuclear deal take place in Vienna, Prime Minister Naftali Bennett spoke Dec. 1 with US Secretary of State Antony Blinken, and told him that Iran was utilizing nuclear blackmail as a negotiation tactic, and therefore the United States should initiate an immediate cessation of negotiations. Foreign Minister Yair Lapid also metthis week, on Nov. 30, in Paris with French President Emmanuel Macron, and emphasized to him that Iran is trying to delay negotiations in order to advance its nuclear program and pointed to the immediate need to return to tough sanctions.

Bennetts statement followed a report published Dec. 1 by the International Atomic Energy Agency that Iran has started to enrich uranium to a 20% purity level using advanced centrifuges at the subterranean Fordow facility. They express Israels official position that the nuclear deal with Iran is bad and that the powers should stop negotiations immediately.

Israel is very disturbed at whats happening in Vienna, since reports from the nuclear negotiations in recent days support the early Israeli estimate that Iran will present a very hard line at the talks and will try to delay returning to the agreements framework. Israel believes Iran is delaying in order to use this time to continue the nuclear program without inspection and to stockpile enough enriched material and knowledge that would enable a quick breakthrough to nuclear power.

The Israeli position is complicated.

On the one hand, Israel hasnt bothered to hide the fact that its unhappy to see the United States and European nations interested in signing a nuclear deal with Iran that isnt essentially any different from the original nuclear deal, the joint comprehensive plan of action,signed in 2015. In its view, the many holes in the agreement would ultimately allow Iran to arrive at a nuclear bomb in several years, within the bounds of international consent.

But on the other hand, despite the declared Israeli approach of opposing the nuclear deal, Israel hopes that if the United States has already decided to sign the deal, its best if this happens quickly the sooner the better. This is because an agreement would at least temporarily halt Irans rush toward nuclear capability at this point in time, and would cause it to stop enrichment at high purity levels and stop gaining the knowledge that would allow for a quick nuclear breakthrough. In such a case, Israel hopes, the Israeli defense establishment could buy time to complete its preparations to mount a good and reliable military option that could address the Iranian nuclear plan.

Israel has already admitted that because of the signing of the nuclear agreement in 2015, the capabilities of the Israel Defense Forces to attack Iran have become shallower, and that resources were diverted to more urgent needs, like preparing for a war with Hezbollah in the north and alleged attacks in Syria and other locations in the Middle East.

Although the United States left the nuclear deal in 2018 at then-President Donald Trumps initiative, Israel didnt change its policy, because it believed that the American presidents maximum pressure policy and tough sanctions imposed on Iran wont allow it to realize its nuclear plan. But in the test of reality, Israel was caught unprepared for the steps of the new administration in Washington, and for the removal of the sanctions on Iran, which led Tehran to strive with all its might toward nuclear capability and to make giant steps toward a bomb.

These developments led Bennett and Defense Minister Benny Gantz to direct the defense establishment a few months ago for a real possibility of an attack on Iran.Resources were allocated in the defense budget, but the air force and army apparently need time to finish preparing for an attack. Preparations arent only focused on the attack itself, since Israel has to prepare for the possibility that if it does attack Iran, Iran will try to respond from its territory and from the territory of other states where it is based, and of course, by means of Hezbollah in Lebanon, which reportedly has tens of thousands of rockets trained on Israel.

Despite the many Israeli declarations on the topic, which were apparently meant mostly to strengthen Israeli deterrence against Iran, leaders of the defense establishment understand that the effectiveness of an Israeli attack is doubtful, and still hope that the United States would handle the crisis, toughen sanctions, and if necessary, attack itself. If Israel would have to act by itself in the end, it will need, at the very least, the support of the American administration with ammunition during the war, as well as its help in obtaining more interceptors for the Iron Dome defense system.

In order to coordinate all of these moves and to express Israeli concerns, Gantz will leave for Washington Dec. 8 for a series of diplomatic meetings, at the center of which will be a meeting with US Defense Secretary Lloyd Austin and Blinken. The main topic they will discuss will of course be Iran and the Israeli wish to agree with the United States on the next steps.

Gantz plans to ask his American counterparts to prepare an alternative for the real possibility that the Vienna negotiations fail, which Jerusalem expects. Among other things, Israel will ask the United States for additional displays of strength in the Middle East, which would be more powerful than the flight of American bombers over Israeli skies. Gantz is expected to present to his counterparts with current intelligence on the Iranian nuclear program, suggest that they prepare a plan to impose additional and harsher sanctions on Iran, and ask them to bolster moderate states in the Middle East, which are very concerned about the Iranian moves.

Also on the agenda is an Israeli attempt to advance the American authorization for the Iron Dome interceptors, which is delayed because Democratic legislators have refused to vote on the aid package promised to Israel after Operation Guardian of the Walls in the Gaza Strip.

One way or another, Israel understands that these are critical moments, and hopes that in the end, even if the United States makes all the possible mistakes on the way, when it becomes clear that Iran is a mere step away from a nuclear bomb, the United States would come to its senses and prevent its arriving at nuclear capability, since no American president wishes Iran to become a nuclear nation during his administration.

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Israel may need more time to prepare military option against Iran - Al-Monitor

How did 12 Jewish New Yorkers end up vacationing in Syria? – The Times of Israel

Posted By on December 4, 2021

Last month, reports bubbled up on Arabic social media about a group of Jews that had traveled to the Syrian capital Damascus.

Swirling rumors said the visitors were invited by the Syrian government, or they were propaganda props, or connected to Israel, or even that they went to get discounted dental treatment.

The ongoing Syrian Civil War, past persecution of the countrys Jews and fraught relations with Israel made the visit seem improbable.

One member of the group, however, told The Times of Israel the trip was an extremely normal family vacation to the groups ancestral home.

Theres a lot to see in Syria. For me, Im eating foods that I know, Im speaking the language I know, I feel comfortable around the people, Joe Jajati said. I actually do feel at home, I actually do get that feeling so it was a very nice experience.

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Jews have a long history in the area that is now Syria, even though only a few remain there today.

Jews lived in Damascus and Aleppo 2,000 years ago, and tradition says there were Jews in the area long before that. The Dura Europos Synagogue found in the eastern part of the country dates back to circa 240 and may be the worlds oldest existing synagogue.

The Jewish community ballooned in Damascus after 1099, when Christian armies conquered Jerusalem in the First Crusade and massacred the citys inhabitants. Historians say 50,000 Jews fled to Damascus, making almost one in three Damascenes Jewish.

In the Middle Ages, Syria was home to one of the largest Jewish settlements in the world, and the community was bolstered in the 15th century by refugees from the Inquisition, who were welcomed to Syria by the ruling Ottoman Turks.

A Jewish family in Damascus in 1910. (Public domain)

The community was relatively successful, with some members becoming government ministers and advisers, until the 1840 Damascus Affair, when Christians in the capital said Jews had ritually murdered a missing monk. A group of leading Jews were imprisoned and tortured over the false allegations. There were several other lesser blood libels against the Jews in the decades following the incident. The community in Syria numbered around 100,000 at the turn of the 20th century, when the first families began immigrating to New York.

France ruled the area after World War I, but some anti-Jewish sentiments festered, and thousands of Jews moved to todays Israel. After Syria gained independence in 1946, there were anti-Jewish riots in 1947, causing two-thirds of the community to flee. The establishment of Israel in 1948 sparked pogroms that killed dozens, and a grenade killed 11 or 12 Jews in a Damascus synagogue in 1949.

The government barred Jews from leaving the country and enacted other restrictive laws, although some sneaked out, risking steep punishment. The government under Hafez Assad allowed the remaining Jews to leave in the 1990s, as long as they didnt move to Israel, leading to the last wave of immigration to New York in the mid-1990s. Today, there are around a dozen Jews left in the country.

Syrian Jews celebrate Passover at the al-Franj Synagogue in downtown Damascus, Syria, April 20, 2008. (AP Photo/Bassem Tellawi, File)

Jajatis family left Damascus for New York in the 1990s and early 2000s because the Jewish community had become depleted by emigration, he said. Young people could not find marriage partners and kosher meat had to be imported from Turkey. A visiting rabbi would come for a week and perform several brit milah circumcision ceremonies at once. The family members left reluctantly, and had all relocated by 2001.

The Syrian Jewish community in New York was formed by layers of immigration over the course of a century. Memories of Syria, the travails of leaving and attitudes toward the country and government differ. For families that left during the Ottoman Empire, there is likely little direct connection to Syria left.

I hear from people here that left there in the 1970s. It was a different government, it was the start of Israel, there were some crazy people, things happened back then, Jajati said. It doesnt mean that its like that now, and everyones under that impression.

The New York community is generally close-knit and averse to media attention. It is not a monolithic group and there is no representative body, so it is impossible to gauge overall attitudes. Many people cherish the culture and feel a strong connection to the Jewish community, but do not feel connected, or care much, about the country or government.

Earlier arrivals also do not have business or personal connections there and do not have Syrian passports or speak the language fluently, making it less likely they will visit. Many of the later arrivals still have vivid memories of life in Syria, and likely have mixed feelings about the Assad family, which held them in Syria, but later allowed them to emigrate.

Supporters of Syrian President Bashar Assad hold up national flags and pictures of Assad in Omayyad Square, in Damascus, Syria, May 27, 2021. (AP Photo/Hassan Ammar, File)

A 2011 UJA-Federation survey put the Syrian Jewish population in New York City at around 38,000. The survey described the community overall as relatively affluent and religious and heavily engaged in Jewish life.

Jajati arrived in New York as a toddler in 1996. He grew up with a family that spoke Arabic and remembered Damascus warmly, he said.

As a child I always wanted to see it, to experience it, but I never had the chance. My family went back one time in 2010 and they had a great time.

I was younger, so they promised they were going to take me with them the next trip, he said. Then the war started happening and so my family was not interested in going back.

A few years ago, Jajati said he became more interested in his Syrian roots. He downloaded an app to learn Arabic reading and writing and began consuming Arabic TV shows and music. He now reads, writes and speaks fluently.

In 2018, he was following news of the war and connected with several people who ran Syria-focused social media accounts. The government had regained control of much of the country and he felt confident enough to venture back, despite warnings from people in the US. He convinced a friend to join him by paying for his trip, he said.

Above: The interior of al-Franj Synagogue in Damascus.

I was prepared to go to a war zone, he said. But the difference between what I saw and what Id been hearing and seeing was phenomenal, a huge difference.

He ended up extending the weeklong trip twice and stayed for 21 days. He said he has now traveled to Damascus 10 times in total, eventually convincing his family to join him for the most recent trip. Twelve people went, including his parents, grandparents, aunts and uncles, he said.

He has retained his Syrian citizenship and has no trouble getting in, he said. There are flights from Dubai to Damascus, but he flies to Beirut and drives several hours to the Syrian capital.

You drive on top of the mountains. You get to see the whole of Lebanon on the way, you get to have some good coffee and food, he said.

He sticks to Damascus on the trips, besides one foray to the coastal vacation town of Tartus. The capital has a lively nightlife and restaurant scene, he said. Some people he meets there are aware hes American and Jewish and have no issues with either, and welcome him as a Syrian.

Obviously Im not walking around holding a sign telling random people, but whoever does know theyre very happy Im actually returning, he said. The original city of Damascus, the old city, the Jews played a big role, so were original, so youre welcome over there.

And the dental work? His uncle did get a procedure done while in Damascus, for around a tenth of the cost in the US, but it was not a motivating factor for the trip.

He has visited Jewish sites in Damascus, including the Al-Franj Synagogue where his parents were married and he had his brit milah ceremony, and met the few remaining Jews in the city, who attend synagogue on Yom Kippur but are unable to muster a minyan, or prayer quorum. He visited the graves of the prominent rabbis Chaim Vitale and Nissim Indibo, and stayed in his extended familys former home, which his grandfather sold in 2001 and is now a hotel.

A former Jewish home that is now a boutique hotel in Damascus. (Courtesy)

He said there are government security guards stationed at Jewish sites, including the synagogue and cemeteries.

Despite rumors the family was invited there by the government, Jajati said he had no contact with any officials. He views the government as a secular regime that buffers against more extreme groups in the opposition.

The multi-sided Syrian Civil War has killed roughly half a million people since it started in 2011 and displaced many millions. The Assad government is often characterized as a dictatorship, and Syrian President Bashar Assad has been accused of war crimes, including the use of chemical weapons on civilians, allegations he denies.

I dont know why they put that on TV and they said I had a special invitation. I have no contact with the government, I had no invitation, none of that, he said. I dont think they went out of their way to create any positive experience for me.

I think the least they deserve is some gratitude for preserving the Jewish sites, he said. I really want all the Jews to know that.

Hopefully one day in the future, if Jews ever decide to go there, theyre more than welcome and they have everything there for them.

Torah scrolls in the al-Franj Synagogue in Damascus. (Courtesy)

At least one synagogue in Syria was badly damaged in the civil war and the condition of others is unknown, according to Diarna, a project that catalogs Jewish sites in the Middle East and North Africa.

The Eliyahu Hanavi Synagogue in the Damascus suburb of Jobar dated back to at least the Middle Ages. The Jewish community there was decimated by a pogrom in 1840, and the synagogue was hit by explosives in May 2014 during fighting. The Assad government and rebel forces blamed each other for the incident. Some ancient Jewish artifacts from the site had already gone missing after the area was taken by rebel forces.Two-thirds of the structure has been destroyed, Diarna said.

Chrystie Sherman, a photojournalist who has worked with Diarna, was the last photographer to document the synagogue before its destruction.

We think it was hit by the Assad military. Theyre not protecting anything and they dont care about Jews, she said. The whole Jobar story, its heartbreaking, it was just such a beautiful place.

The Eliyahu Hanavi Synagogue in the Damascus suburb of Jobar in 2010, before it was destroyed during fighting between government and rebel forces in the Syrian Civil War in 2014. (Chrystie Sherman)

She said she was not aware of any damage to Jewish sites since, but that all synagogues besides Al-Franj had been closed.

When she first attempted to visit Syria, she was denied permission to enter the country as a Jewish journalist, but later hid that she was Jewish and was able to visit Jewish sites with a guide under the guise of a research trip on Syrian religions in 2010.

When she visited Al-Franj, they had government people there watching, she said. The minders asked her and other tourists what they were doing there. She said she was doing a research trip and then they didnt ask me any more.

I slipped under the radar. I wasnt followed, I wasnt given a hard time by anybody so I was just lucky, she said. The Syrians dont like people coming into their country and looking around.

One of the countrys leading problems now is the economic ruination caused by international sanctions against the Assad government.

A Syrian journalist said the government was trying to attract business and investments for reconstruction, and was eager for foreigners to visit, including Jews. The Assad government was also trying to differentiate itself from Islamist rebel groups.

They need to show all the world that its open for anyone, Issam Khoury said. Theyre trying to send the message that the Syrian regime is better than the Islamic rebels because it can accept anyone. If hes Jewish, not Jewish, they will accept anyone.

A composite image shows Jewish burial sites in Damascus. (Courtesy)

The governments sprawling security forces likely kept an eye on the visiting group during the trip, even though a group with Syrian passports could have easily entered the country on its own, he said.

Its not to protect them. They dont care about Jews, to be honest with you. Theyre interested in showing all the world that we are in control and Syria is safe and Jews, when they decide to visit Syria, they will be happy and everything is good.'

The foreign minister of the United Arab Emirates visited Syria last month for the first time since the civil war began, in a significant step for Assads re-entry into the Arab world.

The regime has an electronic army that disseminates information on social media for propaganda purposes, and will sometimes publish information against the government to gauge the public response, Khoury said.

He saw social media posts about the Jewish groups visit around the time it happened but said the trip did not make waves online.

People spoke about it as a normal issue, to be honest with you. No one is surprised now by anything inside Syria, he said. Its not surprising because in general, before the Syrian revolution happened, many Syrian Jews visited Syria. We knew that.

Additionally, both Bashar Assad and his father before him have long said they have no issue with Jews, only with Israel.

Jajati said it was sad that the community in Syria is no longer sustainable after the hundreds of years it lived there, and opinions about the government and visiting Syria are mixed in New York.

He said he has seen interest in returning for visits since reports about his own travels made the rounds. People he doesnt know personally are contacting him asking for details on how to get there. These people who want to go, I give them an answer: just book a flight and go, he said.

Link:

How did 12 Jewish New Yorkers end up vacationing in Syria? - The Times of Israel

Ask great questions and other core principles of journalism and Judaism – Forward

Posted By on December 4, 2021

This is an adaptation of Looking Forward, a weekly email from our editor-in-chief sent on Friday afternoons. Sign up here to get the Forwards free newsletters delivered to your inbox.

Our free printable weekly magazine is back! Download stories about Gabby Giffords Bat Mitzvah, Stephen Sondheims legacy, Hanukkahs true meaning and much more.

Since our kids started kindergarten, the husband has sent them off each day with the same simple but profound mandate. Ask great questions! hed call out first, as their little feet bounded down the stairs, later as they slumped out of the car, more recently as they balanced heavy high-school backpacks while staring at smartphones.

Ask great questions. Seems easy enough, and clearly the building block of lifelong learning. But we adults are doing it less and less. Instead of asking great questions, too many of us are spending too much time pontificating about what we think we already know, dismissing people who disagree, ignoring evidence that doesnt support our point of view.

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Questions are the foundation of good journalism, and also of Judaism the Talmud is basically a series of questions about the Torah, and our best modern rabbis pose questions for discussion in their sermons rather than preaching some known gospel. Great questions prompt great stories, and storytelling is key to human understanding.

The questions, though, have to come from a place of true curiosity. We have to ask honestly, openly, without judgment and we have to actually listen to the answers.

I know weve still got some Hanukkah to celebrate, but Passover, of course, is the epitome of question holidays. And its not insignificant that its framed around questions from kids we should take their questions seriously, meeting them where they are and answering in ways that prompt the next great question, that nurtures true curiosity.

At the Seder, we walk through the various questions different types of children are likely to ask, and are told that for those who do not even know how to ask, we should begin for them. Adults these days need some help, too.

Take abortion, since the Supreme Court heard a case this week that could prompt the overturning of the landmark Roe v. Wade decision. How many of the 1,000 rabbis in the National Council for Jewish Womens new Rabbis for Repro campaign have honestly, openly, curiously and without judgment asked anti-abortion activists about their backgrounds and beliefs?

Or Israel. When we American Jews visit, we should ask all kinds of people Haredi Jews, Mizrahi immigrants, Palestinians, soldiers, cab drivers about their family histories and their relationship to the land and their thoughts about the government and their hopes for the future.

Courtesy of Getty

Right now, Id like to ask Parag Agrawal, Twitters new chief executive, how he plans to stop hate speech and disinformation on the platform; Sen. Ron Johnson and other Republicans why they think its better to have no envoy to combat global antisemitism than to give President Bidens nominee, Deborah E. Lipstadt, a confirmation hearing; and Chanan Weissman, the White House Jewish liaison, why I wasnt invited to Wednesdays Hanukkah party in the East Room.

One of my favorite questions, something I ask famous people and job candidates alike, is what they eat for breakfast.

Its how we discovered U.S. Rep. Jerry Nadlers affinity for gefilte fish, MaNishtanas unrequited love for sugary cereal and that Bari Weisss remarkable brain is fueled by iced coffee.

When it comes up naturally, I also love asking people how they met their spouses. And what their parents did for a living. Something most people dont know about them. A recruiter recently gave me a good one: Whats a piece of feedback you got that surprised you and how did you respond?

At a staff retreat this summer, our innovation editor, Talya Zax, asked our team: Whats a skill you have that would never be listed on a resum? Parallel parking was one editors superpower. And, get this: killing flies with bare hands.

The husband is an architect, an improv-comedy performer, a playwright and, since January, a high-school teacher. Everything Ive ever thought about creating starts with questions, he says. But not all questions are created equal.

He explained to me that an architect might ask a client, what size bedroom do you want? A better architect would ask, What do you want to see out the window when you wake up?

Once, when he asked a client about the bathroom of her dreams, she ended up telling him a whole detailed story about how she shaves her legs in the shower, so he designed her the ideal leg-shaving shower. (He later did the same for me it has a built-in tiled bench that is the perfect height for propping an ankle at the right angle.)

When we were planning our wedding, we met with a florist who shocked me by asking the question of all questions: Why Gary? I stumbled, unprepared for such a personal, profound inquiry when I thought wed be discussing the relative merits of roses and lilies. We hired a different florist, but that question became the basis of our wedding vows.

I always chuckle a bit to myself when someone Im interviewing says, great question. I view this as the highest of compliments, but also, you know, its what I do for a living Im supposed to be good at it. Actually, its more than my career; its my way of being in the world.

I started in the journalism racket at the tender age of 13 because I liked to write and because Newton North High School had an incredible, intense journalism teacher who ran an award-winning newspaper and because it seemed like the thing for an overachieving kid to do. But I really became a journalist or realized that I am a journalist in college one day when I was walking through Yales Old Campus with a friend who asked a great question about the dorm where we lived, Wright Hall.

Ive forgotten the actual question, which kills me; details are crucial to good storytelling. But the point is that I immediately understood I wanted to find the person who could answer it. I knew then that thats who I wanted to be in the world: a question-asker.

So, what questions do you have for me? Send them to rudoren@forward.com.

Readers, we heard you our PDF of the weeks best reads is back. Wed taken a hiatus from producing it this fall because doing so took a lot of staff time, and thats our most precious resource. But a number of you wrote to say how much you missed it, so we figured out a way to streamline the process.

It still takes hours, which means money, so if you appreciate this product, please consider a tax-deductible donation to support us. We have a Hanukkah matching grant, so if you donate by Monday, its worth double!

Download the printable PDF here.

Each year for the last quarter century, the Forward has published a list of the 50 most influential American Jews. But this is a time of transformation at the Forward, and so were thinking of doing it a little differently 50 seems like an awful lot, and influential not the best criterion. Instead, were thinking about the most fascinating people behind this years headlines. And wed love your help.

Nominees can be any American Jew whos been in the headlines this year, in the Forward or anywhere else. Send your thoughts on whats fascinating, links to articles about the person and contact information for them if you have it, plus any personal connection. Thanks!

Email editorial@forward.com to nominate candidates for this years list.

Ask great questions and other core principles of journalism and Judaism

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Ask great questions and other core principles of journalism and Judaism - Forward

Cartman Converts to Judaism on ‘South Park,’ After Decades of Tormenting Jews – Jewish Exponent

Posted By on December 4, 2021

An adult Eric Cartman (Trey Parker) is now a rabbi on South Park: Post COVID. (Screenshot via Paramount Plus via JTA.org)

By Andrew Lapin

One of televisions most notorious cartoon antisemites is now an Orthodox rabbi.

Eric Cartman, the egomaniacal, hate speech-spouting grade-schooler on Comedy Centrals long-running adult animated series South Park, has had a change of heart in a new hour-long special of the show, which is set 40 years in the future.

In South Park: Post COVID, which debuted on Thanksgiving on the Paramount Plus streaming service, Cartman has converted to Judaism, leads a congregation in Colorado Springs, wears a tallit wherever he goes, and has a Jewish wife named Yentl and three children: Moishe, Menorah and Hakham. His trademark blue hat now serves as a kippah.

Is Cartmans conversion for real, or some elaborate scheme directed at his old nemesis, Kyle Broflovski? Post COVID is only the first part of a new series of South Park movies commissioned as Paramount Plus exclusives, so we wont know for sure whats going on with him until the story arc continues sometime in December.

But his sudden devotion to the Torah is enough of a shocker to send Kyle, the shows long-suffering Jewish protagonist, into fits of rage, as he becomes convinced his ex-friends new life is just a mean-spirited ruse.

The Cartman-Kyle storyline is only the B-plot of the new special the rest involves the old schoolyard gang reuniting to try to uncover long-buried secrets of the pandemic but South Parkhas long used the dynamic between the two as politically incorrect comic fodder, dating back to the shows debut in 1997. Series co-creators Matt Stone (who is Jewish, and voices Kyle) and Trey Parker (who voices Cartman) havebuilt many episodes around Jewish themes, frequently making note of Cartmans antisemitism usually as a way to mock actual antisemites.

The pint-sized sociopath has previouslyimpersonated Hitler in an attempt to get Passion of the Christ fans to re-enact the Holocaust; faked having Tourette Syndrome in order to spout antisemitic speech in public; andtried to force Kyle to hand over his Jew Gold. Hes evenjokingly converted to Judaism before, in a 2012 Passover special.

But this time, Cartman actually seems serious about his faith he even yells out Talmudic lessons while in the bedroom with his wife. Kyle, meanwhile, seems to have lapsed from his own beliefs in the intervening decades, noting at one point, Its been a long time since Ive prayed. The rest of the Broflovski family, who play a large role in the original South Park series and in the 1999 feature-length film, are nowhere to be found in Post COVID, though Kyle still lives in their house and keeps their photos on his wall.

So maybe seeing his longtime frenemy embrace the faith he once ridiculed could open up something in Kyle. But if so, that may take some more healing. When circumstances compel Kyle to host Cartmans family, he instead tries to kick them out. One of Cartmans kids exclaims, This is just like when our people were exiled from the Holy Land!

Jewish fans of South Park are used to Cartmans shenanigans: Odds are, theres something funny going on here. We wont know for sure whats up with him until the next made-for-streaming film, which is due next month.

Go here to see the original:

Cartman Converts to Judaism on 'South Park,' After Decades of Tormenting Jews - Jewish Exponent

There is no one way to do a b’nei mitzvah – The Wisconsin Jewish Chronicle

Posted By on December 4, 2021

A congregant had a request, said Rabbi Joel Dinin.

The man, in his 80s, wanted to participate in an adult bar mitzvah ceremony at Milwaukees Lake Park Synagogue. Dinin said the congregant, by age, technically already was a bar mitzvah a son of the commandments. But he didnt mark the occasion as a teen.

Now an adult, the rabbi said, the congregant had returned to his Judaism and spent time learning with Dinin at the modern orthodox synagogue. On a Sunday, the man came to the synagogue, read from the Torah and shared a sermon while about 30 friends watched the occasion by video stream.

Jews typically become a bar or bat mitzvah at a young age, and they achieve that status irrespective of whether its marked with a ceremony or celebration, Dinin said. Girls are usually considered a bat mitzvah at age 12, and boys become a bar mitzvah at 13. The designation conveys a person understands the Jewish commandments and now is responsible for their own actions.

At Milwaukee-area congregations, marking the coming-of-age takes a variety of shapes including a ceremony for adults. Between the health and safety precautions forced by the COVID-19 pandemic and other cultural shifts, celebration of the bar or bat mitzvah continues to evolve.

The age at which many are viewed as a bar or bat mitzvah correlates with the start of puberty but is not necessarily fixed, Dinin said. Jews are expected to begin following any of the faiths tenants once they understand them.

Once they recognize theyre responsible for their own actions, they have to start fasting and keeping the other laws, Dinin said.

Tzipi Altman-Shafer, the Jewish Education Community Planner at the Milwaukee Jewish Federation, said a person who becomes a bar or bat mitzvah can be counted as part of a minyan the quorum of 10 adults needed to recite certain prayers. Ceremonies marking the occasion often include the child leading parts of a service and reading from the Torah.

The different denominations of Judaism have their own traditions celebrating the occasion, Altman-Shafer said. Some of those variations have to do with womens role in Judaism.

In Orthodox congregations, she said, women typically do not lead the service or read from the Torah. For her daughters bat mitzvah, Altman-Shafer said the celebration included a candle-lighting ceremony on a Friday night before Shabbat. Her daughter did not lead the service, but she read psalms in Hebrew and delivered speeches about what she learned.

In other cases, Altman-Shafer said young womens bat mitzvah ceremony could be timed with Rosh Chodesh, the start of a new month.

At The Shul Bayside, an Orthodox congregation north of Milwaukee, the celebration of the bar or bat mitzvah varies. Chava Edelman, the co-director of the synagogue, said the coming-of-age is a momentous occasion because of what it signifies. She said the life cycle event is about more than just the Jewish commandments.

When a boy or girl becomes a bar or bat mitzvah, its this unique opportunity where theyre developing their own relationship with Hashem, Edelman said. Theyre becoming an adult. Theyre not just a child thats part of their parents relationship with Hashem, but theyre truly creating their own relationship. Thats something really special and to be celebrated.

At The Shul, some students read Torah, some lead services, some say the blessing over the wine. Many families celebrate with a kiddush luncheon at the synagogue.

Including the community in your celebration is something we put a lot of emphasis on, Edelman said.In lieu of a party, she said, some families choose a different activity, such as taking a trip to Israel. Altman-Shafer, of the Jewish Federation, said the Conservative, Reform and Reconstructionist movements see fewer differences in the bar and bat mitzvah ceremony.

Instead, she said, the ceremony may vary from one child to the next. Some students may lead more portions of the service than others. Congregations may make accommodations for students who are shy or who dont like to be in front of large groups, she said.

Its a very individual thing, Altman-Shafer said. They dont all look the same.

At Congregation Shalom in Fox Point, students typically mark the bar or bat mitzvah milestone by reading from the Torah. Director of congregational learning Brian Avner said those acts show the students are taking on the responsibilities of Jewish adults.

Congregation Shalom sees the bar and bat mitzvah experience as a life cycle event and not the end of students engagement with Judaism. The expectation is students will stay enrolled and then become madrichim to serve as role models for younger students. The bar or bat mitzvah, Avner said, is a transition point.

By choosing to come back as a madrich or madricha and helping the program, thats another way that they can take on that responsibility of living their Jewish life and connecting to their Judaism in their own way, Avner said.

During the pandemic, Avner said the congregation created opportunities for people to join in the celebration from afar by streaming the ceremony online. As of early November, Congregation Shalom maintained a limit on how many people could attend a bar or bat mitzvah service that allows family and friends to be present in-person. Avner said the Reform synagogue was not yet allowing receptions or parties in the building.

The pandemic is not the only reason some congregations are re-evaluating their approach to the bar and bat mitzvah ceremony. Rabbi Michal Woll of Congregation Shir Hadash in Milwaukee said she is also seeing changes in the language used to describe the event. More youth want gender-nonbinary options, Woll said.

Shir Hadash is part of the Reconstructionist movement, which Woll said is looking at options that do not attach a gender to the event. One example is bnai mitzvah, the plural. Another is brit mitzvah, meaning covenant of the commandments.

Irrespective of the name, Woll said, the occasion is the same: young people take responsibility for their Jewish life.

In addition to gender-inclusive language, Woll said she wants to rethink how the students demonstrate they are taking that responsibility. Jewish adults are told they can choose different avenues to live Jewish lives, such as prayer, study and social justice. Why, Woll asks, couldnt the same apply to youth?

Some students are not engaged in traditional elements of the ceremony, such as learning Hebrew. Woll wants to offer other opportunities, such as studying the relationship between Judaism and a topic of interest to the student. To mark the coming-of-age, Woll said, the student could have an aliyah and give a presentation on what they learned.

Theres a lot of kids who are not interested in this and would be interested in other things, Woll said. That is what I would really like to see: Treating our youth to say theres so many different ways to engage with Judaism and at their moment of becoming a Jewish adult, getting to choose what that would look like.

Related

More here:

There is no one way to do a b'nei mitzvah - The Wisconsin Jewish Chronicle


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