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‘Poetic, political, and unapologetic’: 6 Palestinian designers on the rise – Dazed

Posted By on November 30, 2021

On the International Day of Solidarity with the Palestinian People, we spotlight some of the regions most exciting up-and-coming creatives

Earlier this year, as the colonialist state Israel continued to impose violence and persistent ethnic cleansing on the Palestinian people, a young designer got in touch with Dazed, asking for help. After years of diligent study, forging collections from scrap nails, inspired by the ways in which Palestinians camouflage themselves against Israeli soldiers, Ayham Hassan landed a place on the prestigious fashion course at Central Saint Martins only, he couldnt afford to go. Thankfully, hundreds flocked to his GoFundMe to cover the costs of relocating, and Hassan made it to CSM.

Despite, and perhaps in spite, of the systematic oppression of Palestinians, a hive of fashion activity is emerging from the region. From the nl collective, to Hannah Hamam, and Hazar Jawarba, Palestinian designers are using fashion as a way to both honour and exorcise their experience of life under occupation. And it has begun to traverse borders.

In the crush of lockdown, tRASHY CLOTHING launched the worlds inaugural Cyber Fashion Week, which, for the first time, positioned Palestine as a global fashion capital, bringing together creatives from Hong Kong, New York, London, Iran, and Jordan. The internet has connected the creative youth and made it possible to collaborate on all our ideas, says tRASHY co-directors Omar Braika and Shukri Lawrence. As Palestinian designers, we find our own ways to adapt and navigate operating a brand in and out of Palestine. The fashion in Palestine is poetic, political, unapologetic, and is another form of resistance.

Much like any other creative pursuit, the Israeli occupation of Palestine makes it near impossible to pursue fashion, meaning young designers are being driven out of the region Brakia and Lawrence have been forced to operate from Jordan in order to sustain the label.

Were constantly adapting and creating our own ecosystems based on what is accessible to us, they say. For instance, when shipping orders into Palestine there are certain ways we package them as Israeli shipping companies confiscate items that they consider to be political, including any prints and symbols that represent Palestine. With so many obstacles such as separation walls, racist shipping companies, and censorship, the scene is still growing. Still, the duo are careful to stress that there is a new wave of creative talent breaking boundaries and introducing new visions to the scene in the region.

On the International Day of Solidarity with the Palestinian People, we shine a light on six blossoming brands from Palestinian designers. Flick through the gallery below to see who should be on your radar.

Perhaps the most beloved label to come out of Palestine in recent years is tRASHY CLOTHING, which was founded in 2017. For co-founderes Shukri Lawrence and Omar Braika, fashion is satire. Together, they poke at pop culture, Middle Eastern politics, and low taste, in an attempt to reclaim the Palestinian and Arab identity, and subvert what is considered different, cheap, and trashy in modern culture. The brands AW21 collection, Errorvision, featured a Miss Apartheid faux fur sash, which exemplifies their tongue-in-kitsch approach to design. This year, the brand also collaborated with Berlin label GmbH, sending a t-shirt and vest emblazoned with Free Palestine down its SS22 runway. The slinky designs were inspired by vintage graphics of Palestinian activism and sought to amplify the regions fight for freedom on a global scale.

More than half of all Palestinians living in occupied territories are under 21 years old. Yet, for obvious reasons, cultural, educational, and sports opportunities are critically endangered. A non-profit organisation championing all the social benefits of skateboarding throughout Palestine, Skatepal recently released its first set of merch, becoming something of a cult label in the process. Founded in 2012 by Charlie Davis, who graduated from Edinburgh in Arabic Studies, the NGO started as a summer camp for young people and has since built some of the regions first ever skateparks. With t-shirts which riff on the Patagonia logo, workwear-y caps, sticker packs, and cookbooks, Skatepal raises funds for youth programmes throughout the West Bank to Gaza City. Check out their merch here.

Designer Yasmeen Mijalli was born to a Palestinian family who emigrated to the United States during her childhood. She attended college and lived out the majority of her life in North Carolina, but when her family moved back to Palestine, Mjalli followed. It was there she founded nl collective, a brand and online marketplace which threads a web of female Palestinian artisans. As a result of military occupation, many Palestinians find themselves isolated from one another, many of whom will never cross paths based on which side of the border they fall. Art is political, and thus, fashion is political, Mjalli says, proffering a collection of amply-cut utilitarian designs, comprising gender fluid, oversized blazers, worker shirts, and swooping jeans. These garments represent a collective over physically imposed borders, signifying an act of defiance in and of itself.

Hannah Hamam looks to fashion as a way to work through his experience of living under occupation as a queer person, translating his feelings of displacement via extreme corsetry, blown-out ballroom looks, and punkish deconstruction all of which bind his work together. Think girdles and Kardashian-esque waist trainers forged from upcycled adidas tracksuits and scraps of snakeskin, metal mesh, and latex. Set to launch his debut collection in the coming months, Hamam believes the most important thing as a fashion designer is to criticise, noting the beauty of being hardcore, special, and queer. That sentiment can be read on his general disavowal of tradition be it presenting twisted biker jackets or splicing second hand denim with rose satin for brazen cut and paste gowns.

Kindly kaleidoscope monsters crafted from thick vines of yarn inhabit Hazar Jawabras universe. Having learnt to knit from her grandmother who learnt to knit from her grandmother Jawabras work places traditional Palestinian imagery in the midst of her own internal chaos. As such, entire bodies are covered in head to toe, technicolour tendrils, swallowed in lumps and bumps of home-spun crochet. As she wrestles with the cultural expectations of young women in the Middle East, Jawarba never plans her designs, knitting in a freewheeling stream of consciousness. The result is emotional, unrestrained, and absolutely buck wild.

Launched in 2019, nnbynn is the upshot of Angham Khalils struggle with her identity and explores the nostalgia she feels towards Palestine. Though the clothing feels modern, much of Khalils inspiration comes from traditional Arabic garments, as she attempts to fuse the disparate worlds together. Her 2021 collection, Sudden Attack, is undeniably streetwear-inflected, with much of the offering made up of YEEZY-hued sweats and hoodies. But the pieces are imbued with emotion. Items are left raw-hemmed, so threads fly loose, embroidered lettering collapses into long tassels, and shirts distend into bloodied photo prints. If Khalils fashion ever felt neutral, it is,quite literally, splitting at the seams.

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'Poetic, political, and unapologetic': 6 Palestinian designers on the rise - Dazed

Season of Giving: Palestine students learn how to fight hunger with food drive – Palestine Herald Press

Posted By on November 30, 2021

Palestine students learned a valuable life lesson this month while collecting thousands of nonperishable food items for families in need. By adopting their own food drive project, students at each campus learned first-hand how to make the most impact through community service.

National Honor Society students at Palestine Junior High collected roughly 1,000 items that arrived at The Stockpot Thursday. The Stockpot also received hundreds of items from Washington Early Childhood Center, Northside Primary School, and Palestine High School.

Known as Palestines soup kitchen, the Stockpot feeds 50 to 100 hungry people a day who arrive between 11:30 a.m. to 12:30 p.m. on weekdays. The all-volunteer staff were overwhelmed and grateful for the donated items, which will be used to prepare meals on Thanksgiving Day and over the next few months.

Another PISD campus, AM Story Intermediate, decided to help families of their own students. Of AM Storys 650 students, roughly 20 participate in the schools backpack program. They receive a backpack filled with nonperishable foods each weekend so they can eat better on days they dont attend school. PISD participates in the district-wide backpack program with the East Texas Food Bank.

Superintendent Jason Marshall wanted to make sure that every campus and administration had an opportunity to have this life lesson for our children in giving, said Larissa Loveless, PISD public relations director. Some campuses have chosen to do something very specific, something close to their hearts and some have chosen to simply participate at the district level.

Over the past three weeks, each of the schools 34 homeroom classes was responsible for bringing a specific nonperishable item, from canned vegetables and fruits to cake mixes and snack foods. Julia Poffs homeroom class brought 84 boxes of Hamburger and Tuna Helper, which can be made with canned tuna or chicken donated by students in other classes.

Jeff Martin and David McClellan of PISDs maintenance department are helping unload cans collected by students at Palestine Junior High at The Stockpot.

The hundreds of food items collected by AM Storys students this month will supplement the diets of their classmates through the Thanksgiving and Christmas holidays when they cant eat at school or receive a full backpack each weekend.

The lesson in giving started earlier this month when Assistant Principal Yumesha Mosley spoke to fourth, fifth, and sixth grade students in each of AM Storys 34 homeroom classes about the need to feed their fellow students.

I went to all their homeroom classes and talked to them about the importance of providing for our fellow students, Mosley said. We want to make sure that they dont starve over our holiday break because we get quite a few holidays back to back.

Mosleys message stuck with sixth-graders Issis Gray and David French, who said they believed it was important to feed the hungry.

Some people might not have enough money to get the things that they need, Gray said.

The school protects the confidentiality of the backpack programs recipients. The students dont know who theyre helping but still want to help.

I think its good to give people food if they dont like have food at home, too, so they dont starve, French said.

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Season of Giving: Palestine students learn how to fight hunger with food drive - Palestine Herald Press

BADIN/PALESTINE NEWS: Charlotte Festive Brass to perform Sounds of Christmas – The Stanly News & Press | The Stanly News & Press – Stanly News…

Posted By on November 30, 2021

Love Thy Neighbor

Hearty thanks to all volunteers who provided the Community Thanksgiving dinner in Badin a couple weeks ago, and to John Westbrook for providing space and hospitality.

Jo Grey

Calling LTN volunteers for packing and delivery help with Thanksgiving Blessing Bags at 5:30 p.m. Wednesday. Please meet at Palestine UMC hut.

An Evening of Thanks with a meal and a message is planned for 6 p.m. Thursday at Grace Place, 132 Church St. All are welcome.

Sounds of Christmas

Badin Baptist Church will be filled with sounds of Christmas music performed by Charlotte Festive Brass at 4 p.m. Sunday. Tickets are available through Eventbrite or at Loafers and Legends on Falls Road.

The 10-piece ensemble is led by Albemarle native David Mills, a member of the Albemarle High Class of 1968.

Tree Lighting

The traditional lighting of the Badin Christmas tree is scheduled for Nov. 30 at 6 p.m. on the Village Green, but Badin Elementary kindergarten students will not perform as a group due to Covid-19 concerns.

Better Badin, Inc. will deliver treat bags to the kindergarten classes earlier in the day.Everyone is invited to attend the ceremony and join in singing carols before the lighting of the tree.

Sweet Potato Pie

The all-girl band of North Carolinians will perform at 6 p.m. Dec. 11 at Badin Baptist Church.

The group has been entertaining audiences for two decades with their special blend of Americana, bluegrass, classic country and gospel.

The musicians first appeared in Badin in 2019 as part of the Badin Concert Series.

Better Badin, Inc. is pleased to bring the Pie back for an encore.

Tickets are available through Eventbrite or from Better Badin members for $15.

Palestine UMC

Volunteers are delivering Badin Elementary food bags today. This ongoing project accepts food donations on Sundays and volunteers assemble the bags the day before delivery. Watch for more details about plans for December.

Badin History Book

For no-stress holiday shopping choose to give a keepsake book: Badin, North Carolina, The First 100 Years, available from Badin merchants for $35. Requests for shipping may be sent to Badin Historic Museum, P.O. Box 516, Badin, NC 28009. Please include checks for $40.

Badin News is by Jo Grey. Email Jo.greync@gmail.com.

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BADIN/PALESTINE NEWS: Charlotte Festive Brass to perform Sounds of Christmas - The Stanly News & Press | The Stanly News & Press - Stanly News...

Joint Communication to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions – Renewed…

Posted By on November 30, 2021

Brussels, 9.2.2021JOIN(2021) 2 final

{SWD(2021) 23 final}

Introduction

Twenty-five years ago the European Union and the Southern Mediterranean partners committed to turning the Mediterranean basin into an area of dialogue, exchange and cooperation, guaranteeing peace, stability and prosperity. The 25th anniversary of the Barcelona Declaration reminds us that a strengthened Mediterranean partnership remains a strategic imperative for the European Union, as the challenges the region continues to face require a common response, especially ten years after the Arab Spring. By acting together, recognising our growing interdependence, and in a spirit of partnership, we will turn common challenges into opportunities, in our mutual interest.

To this end and within the framework of the European Neighbourhood Policy this Joint Communication proposes a new, ambitious and innovative Agenda for the Mediterranean, drawing for the first time on the full EU toolbox and the ground-breaking opportunities of the twin green and digital transitions, in order to relaunch our cooperation and realise the untapped potential of our shared region. The perspective of the post-COVID-19 recovery offers a rare opportunity for Europe and the Mediterranean region to commit to a common and people-centred agenda and the actions necessary for its implementation.

The Southern Mediterranean region is facing governance, socio-economic, climate, environmental and security challenges, many of which result from global trends and call for joint action by the EU and Southern Neighbourhood partners. Protracted conflicts continue to inflict terrible human suffering, trigger significant forced displacement, weigh heavily on the economic and social prospects of entire societies, especially for countries hosting large refugee populations, and intensify geopolitical competition and outside interference. Too many people risk their lives by attempting to enter the EU irregularly, fuelling a smuggling industry that is ruthless, criminal and destabilising to local communities. The threats of terrorism, organised crime and corruption continue to feed instability and stifle prosperity. Economic growth in the Southern Neighbourhood has not kept pace with demographic growth. The region has one of the lowest levels of regional economic integration in the world. Unsustainable use of natural resources and climate change jeopardise access to water, food, and energy, accelerate desertification and loss of biodiversity, and threaten lives and livelihoods. Significant economic and gender inequalities persist, and governments struggle to meet the aspirations of todays youth.

The urgency of addressing these challenges is further reinforced by the COVID-19 pandemic, which has illustrated starkly shared vulnerabilities and our mutual interdependence. The new Agenda for the Mediterranean incorporates new areas and forms of cooperation identified during the crisis. The new Agenda for the Mediterranean offers opportunities for new partnerships on strategic priorities of green and digital transition and is based on the conviction that sustainable prosperity and resilience can only be built in strong partnership across the Mediterranean. Our partnership will be based on common values and dialogue, and progress on our shared socio-economic and political agenda, including on reforms in areas such as governance and the rule of law, and macroeconomic stability and the business environment. The new Agenda aims for a green, digital, resilient and just recovery, guided by the 2030 Agenda for Sustainable Development, the Paris Agreement and the European Green Deal.

This Communication sets out the objective for the years to come to build fairer and more prosperous and inclusive societies for the benefit of people, especially youth.

To seize this momentum, the Joint Communication proposes the following key directions for our partnership:

- An Economic and Investment Plan for the Southern Neighbours will help spur long-term socio-economic recovery, foster sustainable development, address the regions structural imbalances, and tap into the regions economic potential. The plan includes concrete flagship initiatives in priority sectors. It aims to increase the regions attractiveness towards investors. We will seek strategic engagement with international financial institutions (IFIs), in particular the European Investment Bank (EIB) and the European Bank for Reconstruction and Development (EBRD), the World Bank, the International Monetary Fund, as well as banks from the region and the private sector. A renewed commitment to implement and support inclusive socio-economic reforms, especially of the business environment, sustainable economic growth and stability-oriented macroeconomic policies underpinned by a long-term strategy, is essential for these initiatives to succeed.

The Economic and Investment Plan is indicative and non-exhaustive and may evolve depending on progress on policy and political issues and in bilateral relations between partner countries. In the period 2021-2027, subject to the entry into force of the relevant legal bases under the next Multi-annual Financial Framework and without prejudging the outcome of the programming process, the Commission proposes to mobilise up to EUR 7 billion under the Neighbourhood and Development and International Cooperation Instrument (NDICI). This support includes provisioning for EFSD+ guarantees and blending under the Neighbourhood Investment Platform, which would help mobilise private and public investments of up to EUR 30 billion in the Southern Neighbourhood.

- Joining forces to fight climate change, decrease harmful emissions, use resources sustainably and speed up the green transition. We need to prepare for long-term scenarios where new forms of low-carbon energy gradually replace fossil fuels. For this purpose, the Commission will propose to partner countries comprehensive initiatives promoting climate neutral, low carbon and renewable energy, building on key elements of the European Green Deal such as the Hydrogen Strategy. Fostering investments, in energy efficiency, renewable energy and a new focus on clean hydrogen production, including through adequate regulatory and financial incentives, and the regional integration of electricity markets and networks will be priorities. This will contribute to preserving our Mediterranean common goods to the benefit of all. We will also help our partners increase their resilience to climate change by reinforcing our action on adaptation in particular in key vulnerable sectors such as agriculture and water.

- A renewed commitment to the rule of law, human and fundamental rights, equality, democracy and good governance as the bedrock for stable fair, inclusive and prosperous societies, with respect for diversity and tolerance. Respect for human rights, including social and labour rights, gender equality and rights of the child, builds citizens trust. The rule of law and strong institutions that protect rights and fight inequalities, serve human and economic development by contributing to a safe and predictable business environment, help attract foreign direct investment, increase economic resilience and combat poverty and inequalities. Democratic governance and the systems of a responsive state, accountable institutions and the fight against corruption further underpin this commitment. Combatting manifestations of intolerance, racism, homophobia, anti-Semitism, anti-Muslim hatred and other forms of xenophobia as well as protecting minorities must remain a shared priority across the region. Special attention will be given to the promotion of the role of women in society and the economy.

- Jointly addressing the challenges of forced displacement and irregular migration and seizing the benefits of legal migration efficiently and effectively, through comprehensive tailor-made and mutually beneficial partnerships, protecting migrants and refugees rights, in line with the European New Pact on migration and asylum. This is crucial for Europe and the Southern Mediterranean, where migration flows are affecting both hosting societies and transit countries. The increased opportunities and jobs that will be generated by the Economic and Investment Plan, especially for women and young people, will contribute to reducing factors that lead to irregular migration. Acting together as partners is key.

- A renewed commitment to unity and solidarity between EU Member States, as well as a mutual and shared commitment and joint actions with partners in the Southern Neighbourhood, is a precondition for the effective implementation of the Agenda for the Mediterranean. This holds true for efforts to resolve conflicts and address shared security concerns, as well as for economic and sectoral cooperation. The full engagement of EU Member States is especially important. Their diplomatic networks, long-standing security and development cooperation, and their capacity to mobilise the private sector, will be indispensable in reaching the ambitious objectives set out in this Communication. To build such a unified effort, we propose to strengthen significantly the political and policy dialogue across the Mediterranean. Efforts will continue to enhance regional cooperation, with the Union for the Mediterranean (UfM) as a focal point, and support sub-regional and inter-regional cooperation, notably with African partners. The EU will also be ready to explore further regional, sub-regional or trilateral cooperation and joint initiatives between partner countries across the board, including in light of the recent normalisation of relations between Israel and a number of Arab countries.

The renewed partnership for the Mediterranean and the accompanying Economic and Investment Plan will allow the EU and its Southern Neighbourhood partners to address the many challenges facing our joint region today.

The new Agenda for the Mediterranean proposes a range of actions along the following key policy areas:

1) Human development, good governance and the rule of law2) Strengthen resilience, build prosperity and seize the digital transition3) Peace and security4) Migration and mobility5) Green transition: climate resilience, energy, and environment

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Joint Communication to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions - Renewed...

Rabbis Hanukkah message to those responsible for stolen menorah: Thank you – whnt.com

Posted By on November 30, 2021

HUNTSVILLE, Ala. At the Chabad of Huntsvilles annual lighting of the Bridge Street menorah for Hanukkah, Rabbi Moshe Cohen made it clear that thefts and vandalism that struck the community over the last 19 months havent deterred them.

Were not going to take these incidents to hide from anything, Cohen said. Were actually going to be doing more to show how proud the Jewish community is.

In fact, Cohen said hes thankful for the effects of the most recent theft of a menorah from a synagogue.

Because you stole our menorah, because you stole the menorah of the Jewish community, we are now doubling down our efforts in order to spread the message of the menorah further throughout north Alabama, he told News 19. More than any other year than we ever did.

So in a way, thank you for taking the menorah, because you just made us do more than what weve ever done before, Cohen continued.

But amid the singing, the praying, and the joy of the Jewish winter holidays ceremony at the shopping center, there remains unfinished justice, he said, after vandals left hateful messages and damages back in early 2020.

Then on November 16 a nine-foot tall menorah was stolen. There have yet to be charges filed for any of the crimes, despite the FBI raising a reward for information leading to an arrest of the original case.

They have footage [of the recent theft], Cohen said. Theyre reviewing the footage. And theyre doing everything they can to see who is the ones who actually stole it.

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Rabbis Hanukkah message to those responsible for stolen menorah: Thank you - whnt.com

Festival of lights offers lessons in life to those who are struggling – NorthJersey.com

Posted By on November 30, 2021

8 objects tell the story of Hanukkah

The items for sale at The Judaica House Ltd. in Teaneck are more than holiday gifts. They tell the story of the season

Jim Beckerman, NorthJersey.com

The eight-day festival of lights beginning Sunday night is a celebration of spiritual freedom that marks the triumph of a small underdog band over a mighty army.

But for Rabbi Michael Perice, the message of Hanukkahstrikes deeper than that of an unlikely military victory thatoccurred more than 2,000 years ago in the land of Israel.

The holiday commemorates the power of a shredof light to overcomeimpenetrabledarkness, and isabout "overcominganoppressor against all odds throughbelief and hope," said Perice, who serves as rabbi at Temple Sinai in Cinnaminson.

When it comes to beating the odds, Perice has firsthand experience.

Ten years ago, he was anopioid addict desperate for a fix.He called his regularsuppliers for OxyContin, but the only person who responded dropped off a bag of heroin, a substance Perice had nevertried.

And that's when Periceunderwent what he now describes as a spiritual experience. "I was given an opportunity to make a choice," Pericesaid, knowing that if he used the contents of the bag, he would die.

He flushed the heroin down the toilet and called his parents for help. The next morninghe was in treatment. And that's how he ended his four-yearbattle with drugsand started on the road to freedom.

This past summer, Perice opened up tohis flockabout his struggle with addiction. His aim was to illuminate the darkness, much like the menorah that Jews light each night of Hanukkah.

"I wanted to share my story because I knew it could save lives," he said, adding that he hoped to cultivatea spirit of trust and transparency with his congregation.

"If people see that a rabbi can share his story of addiction, thenmaybe they will realize that it's nothingto be ashamed of."

"There are so many people grappling with this problem in secrecy," he said. "They're actinglike itisn'ta Jewish thingand that's not goodbecause it keeps people from getting the help they need. Addiction is a disease."

The ensuring whirlwind has beenmind blowing, he told NorthJersey.com in an interview. Congregants, friends and even strangers from around the globe who heard about his journey havecalled, emailed and wrote heartfelt letters of support.

Some people said his honesty inspired them toopen up about their own addictions. One woman said she wished her son, who died from a drug overdose several years ago, could have met him. "Maybe he would still be alive today," she said.

Hanukkah means "dedication" in Hebrew and refers to the re-dedication of the Temple following the desecration by the Syrian-Greeks. The story dates back to around 164 BC, when the Syrian-Greeks who governed Israel banned Jews from observingtheir religion and defiledthe Temple in Jerusalem.

The Maccabees revolted against thepersecution. Defying theodds, theydefeated the mighty Syrian-Greek army and reclaimed their Temple. But when they sought to re-light the menorah in the Temple, they found only enough purifiedoil to keep it burningfor one day. According to Jewish tradition, the oil remainedburning foreight days, long enough so that they could obtain additional oil.

For most of Jewish history, Hanukkahhas been considered a minor festival.

In modern times, the holiday has seena surge in popularity that many attribute to its proximity on the calendar to Christmas.Butthe central themes of Hanukkah have mass appeal, even to thosewho don't typicallyobserve Jewish rituals.A key tenet of the holiday is the struggle for freedomagainst the dark face of oppression and the quest to express one's political and religious identity.

Anothermessageof the holiday which is celebrated by lighting the menorah, reciting special prayers, and eating fried foodsis that even thesmallest light can dispel darkness.

For those in recovery, the themes of Hanukkah resonate.

"It offers a powerful symbolism," Pericesaid. "That tiny bit of oil lasting for eight days reminds us that we can have reserves in ourselves that can give us enough strength to carry us through even if we don't think we have what it takes."

"The Maccabees teachus that you can overcome any oppressor as long as you have supporters," said Perice. "We can overcome anybad forces in our lives. We just need to believe in ourselves. That's a great message for us to remember."

Spirituality can behelpful in breaking the cycle of addiction, experts say. Studies by the National Institutes of Health have foundthat religion promotes resilience in long term sobriety and those with a religious or spiritual affiliation are less likely to use drugs.

Hanukkah: 4 terrific Hanukkah dishes everyone should eat

Rabbi Avi Richler of Gloucester County, who runs The Shoova House, sober homesin South Jersey to assist people in recovery from substanceabuse, and who serves asa spiritual adviser at several New Jersey drug treatment programs, noted that the principles of Judaism can help in the recovery journey. "When you look at the journey of recovery it's all about accountability, mentorship and a personal relationship with God. These are all Jewish ideas."

Many people connect Hanukkah's taleof overcoming adversity with their own personal battle with insurmountable demons. "It's an inspiring story for anyone who feels alone and small in the face of mighty armies," he said.

Perice grew up in a Reform Jewish familyin Cherry Hill. After celebrating his bar mitzvah at age 13, he became disillusioned and left Jewish life.

He became addicted to drugs in college after he was injured in a 2007 car accident. A doctor prescribed him with painkillers and Pericekept needing higher doses to cope with his back pain.

While he was in recovery, Perice's life took a more spiritual turn. Hebegan thinking more deeply about his religion.

"I was barely a practicing Jew at the time. I couldn't imagine that my life would ever go in this direction," he said, explainingthat for him, a career in the rabbinate at that time was about as likely as one in the NFL. "It shows that overcoming addiction opens up the world in so many possibilities."

Need a break?: Here are some festive stories to take your mind off turkey

During his recovery, he worked at his family's funeral home in Philadelphia, where he developed close relationships with several rabbis, sparking his interest in Judaism. "I realized I had been searching for meaningand purpose in my life," he said.

"Reconnecting with my Judaism and my faith helped me build a foundation for which to grow," he said. "Being a part of a community and thisancient tradition grounded me in a way that brought much neededpeace in my life."

He enrolled in ReconstructionistRabbinical College in Wyncote, Pennsylvania in 2014and was ordained in 2020. He joined Temple Sinai in July 2020.

The story of the Maccabees, he said, is the story of anyone who is trying to achieve an impossible dream.

"We have more resilience than we think," he said. "Where does it come from? For Jews, itcomes from our tradition. We see the struggles of our ancestors, knowing that time and time again we have defeated the most destructiveforces."

Deena Yellin covers religion for NorthJersey.com. For unlimited access to her work covering how the spiritual intersects with our daily lives,please subscribe or activate your digital account today.

Email:yellin@northjersey.com

Twitter:@deenayellin

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Festival of lights offers lessons in life to those who are struggling - NorthJersey.com

Cartman converts to Judaism on South Park, after decades of tormenting Jews – Forward

Posted By on November 30, 2021

An adult Eric Cartman (Trey Parker) is now a rabbi on South Park: Post COVID. (Screenshot via Paramount Plus)

(JTA) One of televisions most notorious cartoon antisemites is now an Orthodox rabbi.

Eric Cartman, the egomaniacal, hate speech-spouting grade schooler on Comedy Centrals long-running adult animated series South Park, has had a change of heart in a new hour-long special of the show, which is set 40 years in the future.

In South Park: Post COVID, which debuted on Thanksgiving on the Paramount Plus streaming service, Cartman has converted to Judaism, leads a congregation in Colorado Springs, wears a tallit wherever he goes, and has a Jewish wife named Yentl and three children: Moishe, Menorah and Hakham. His trademark blue hat now serves as a kippah.

Is Cartmans conversion for real, or some elaborate scheme directed at his old nemesis, Kyle Broflovski? Post COVID is only the first part of a new series of South Park movies commissioned as Paramount Plus exclusives, so we wont know for sure whats going on with him until the story arc continues sometime in December.

But his sudden devotion to the Torah is enough of a shocker to send Kyle, the shows long-suffering Jewish protagonist, into fits of rage, as he becomes convinced his ex-friends new life is just a mean-spirited ruse.

The Cartman-Kyle storyline is only the B-plot of the new special the rest involves the old schoolyard gang reuniting to try to uncover long-buried secrets of the pandemic but South Park has long used the dynamic between the two as politically incorrect comic fodder, dating back to the shows debut in 1997. Series co-creators Matt Stone (who is Jewish, and voices Kyle) and Trey Parker (who voices Cartman) have built many episodes around Jewish themes, frequently making note of Cartmans antisemitism usually as a way to mock actual antisemites.

The pint-sized sociopath has previously impersonated Hitler in an attempt to get Passion of the Christ fans to re-enact the Holocaust; faked having Tourette Syndrome in order to spout antisemitic speech in public; and tried to force Kyle to hand over his Jew Gold. Hes even jokingly converted to Judaism before, in a 2012 Passover special.

But this time, Cartman actually seems serious about his faith he even yells out Talmudic lessons while in the bedroom with his wife. Kyle, meanwhile, seems to have lapsed from his own beliefs in the intervening decades, noting at one point, Its been a long time since Ive prayed. The rest of the Broflovski family, who play a large role in the original South Park series and in the 1999 feature-length film, are nowhere to be found in Post COVID, though Kyle still lives in their house and keeps their photos on his wall.

So maybe seeing his longtime frenemy embrace the faith he once ridiculed could open up something in Kyle. But if so, that may take some more healing. When circumstances compel Kyle to host Cartmans family, he instead tries to kick them out. One of Cartmans kids exclaims, This is just like when our people were exiled from the Holy Land!

Jewish fans of South Park are used to Cartmans shenanigans: Odds are, theres something funny going on here. We wont know for sure whats up with him until the next made-for-streaming film, which is due next month.

South Park: Post COVID is now streaming on Paramount Plus.

The post Cartman converts to Judaism on South Park, after decades of tormenting Jews appeared first on Jewish Telegraphic Agency.

Cartman converts to Judaism on South Park, after decades of tormenting Jews

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Cartman converts to Judaism on South Park, after decades of tormenting Jews - Forward

This Hanukkah be a light to the community by inviting others in – austin360

Posted By on November 30, 2021

By Neil Blumofe| Special to the American-Statesman

In this holiday season, let us seek to act beyond what we normally do. Let us commit to transforming our lives in service to each other. We have great opportunity to get involved and sweeten our days.

On Hanukkah, we have the opportunity to live each day of our precious lives as the gimmel on the Hanukkah dreidel living all in on every spin.

How willing are we to get involved? How strong can our beloved Austin community be if we each took a vested interest in and showed up for our neighbors in different communities across this city?

This Hanukkah, let us not light our lights behind drawn shades, let us not play dreidel without new friends. Hanukkah especially is a time for us to publicize the holy bonds that we have in helping our entire community prosper.

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We are to take pride in our traditions and deploy them for good. In these coming weeks, invite a new friend out for a walk around the lake. Sit outside and have coffee together. Bring someone new into your home, share a latke (potato pancake) or a sweet doughnut, and allow your gentle curiosity to guide you in building friendships as you talk about what matters to each of you and to all of us. Be encouraged to tell your story and to listen in return.

We are the ones who determine the tenor of our community. Like the Maccabees of old, we are to fight for the world that we seek and not passively wait for it to occur around us. We are to repel provocateurs.

We are not to apologize for our differences rather we are to highlight them as we offer our friendship. We are to engage, creating bonds of connection and wide networks of alliances that go deep. We are to cherish these bonds and networks with care, respect and diligence.

Latke making: How to make and freeze latkes for this year's Hanukkah at home

Dont let these days pass us by. We revel in the daily miracle of our lives and we know that the true blessing of the Festival of Lights was to light that very first light, not knowing how long it would burn, or what would come after it.

Let us dream big dreams and let us let the activity of each day get us closer to where we would like to be. Let us commit to fashioning relationships that will stand up strong in the constant gusts of anxiety and antagonism. This work is steady, holy defiance.

Let us tend to our community by modeling belonging, offering the kind of friendships that we ourselves desire, as we take a chance on love. We are to remember that the true test of friendship is not to say I love you in moments of convenience or spectacle, rather it is to do the hard work every day to know someone elses pain and to carry a part of their burden.

In these days of uncertainty especially, this work allows us to serve and receive with a sustaining power.

Hanukkah means dedication. May these lessons of commitment and faith inspire us to strengthen moral respect in our community in order to chase away hate and violence with steadfast and dependable care and attention. What we do everyday becomes a habit which shapes the development of our character.

About this holiday: How to explain Hanukkah to kids

Let us never retreat from the opportunity we have to make our home in Austin a home of which we are proud.

May we be blessed with good health, generosity, and patience in this special season, deepening our practices of consideration, thoughtfulness, compassionand civic engagement.

Rabbi Neil Blumofe is the senior rabbi of Congregation Agudas Achim and on faculty at the Austin Presbyterian Theological Seminary. Doing Good Together is compiled by Interfaith Action of Central Texas, interfaithtexas.org.

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This Hanukkah be a light to the community by inviting others in - austin360

Rabbi Shares How Utah Celebrates The Festive Holiday Of Hanukkah | Utah News – Oakland News Now

Posted By on November 30, 2021

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Rabbi Benny Zippel joined FOX 13 to share how Utah celebrates the festive holiday of Hanukkah. More Utah news: https://ift.tt/3aD9Oda Subscribe:

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Rabbi Shares How Utah Celebrates The Festive Holiday Of Hanukkah | Utah News - Oakland News Now

Its Beginning to Look a Lot Like Hanukkah – The New York Times

Posted By on November 30, 2021

A select group of holiday shoppers on TikTok have some questions for big-box retailers this winter, most notably: Do you know what oy means, and are you sure you want to wish it on the world?

Im convinced that whoever is in the design department at Bed Bath & Beyond has both never met a Jew and doesnt like Google that much, said Emma Herman, 31, a dietitian in Miami who took to TikTok last month to vent her frustrations.

As she talked to her followers, she shuffled through a series of holiday pillow designs on Bed Bath & Beyonds website: a Christmas tree truck piled high with dreidels, a blue wreath adorned with snowflakes and Stars of David, a fa la la llamakkah, a don we now our Hanukkah sweaters knit, a reindeer with menorah-like antlers. (Deers have nothing to do with Hanukkah, Ms. Herman added. Its a Christmas thing!)

The experience of finding Hanukkah imagery transposed onto Christmas tropes seemed to resonate. Ms. Herman, who had a couple dozen TikTok followers before her viral post and is now over 1,000, racked up more than 300,000 views on her video.

The National Retail Federation estimates people will spend up to $859 billion in November and December, nearly 11 percent more than the same period last year. Not everyone wants to spend on mistletoe and Santa pillows, though. So national retail chains have attempted to broaden their inventory for those who observe holidays other than Christmas, whether Hanukkah, Kwanzaa or Lunar New Year but their offerings sometimes displayed confusion about the spirit of those celebrations.

Last month, an Instagram account called Hanukkah Fails started posting screenshots of holiday merchandise seemingly designed by someone with a nontraditional understanding of Jewish holiday traditions. There was a Matzo Matzo Man T-shirt from the company Tipsy Elves (matzo is eaten on Passover); a Challah at ya girl sweater on TeePublics site (challah is made on Shabbat); a Hanukkah tea towel from Disney embroidered with Sabbath candles.

One Hanukkah pillow inscribed with, Why is this night different from all other nights?, a question recited at the Passover Seder, was taken down from the Michaels and Bed Bath & Beyond websites.

Im happy to serve as any national brands Hanukkah ambassador, said Yael Buechler, 36, a rabbi at the Leffell School, a Jewish day school in Westchester County. Because they could definitely use a rabbi.

Bed Bath & Beyond conceded that its collection of items targeted to different cultural groups sometimes missed the mark. In our effort to provide a wide selection of Hanukkah items, some were included that shouldnt have been, the company said in an email. As soon as our team was alerted, the items were removed.

Michaels, which had also initially stocked the Hanukkah-turned-Passover pillow online, said it was open to hearing customer responses to its holiday inventory.

While the overall feedback to our expanded, inclusive product lines has been positive, we dont always get it right, a spokesperson for the company said in an email.

This year, Michaels changed its protocols for approving holiday merchandise, ensuring that its employee resource groups, which have representatives from different cultures, have more input into products sold online, a process that theyve found helpful when stocking up for Pride celebrations. Lowes and TJX, the company that owns the T.J. Maxx and Marshalls brands, both said that their holiday wares were reviewed internally to confirm that cultural iconography was used appropriately.

Nov. 29, 2021, 5:17 p.m. ET

But some shoppers are fed up: Theres a Santa on Wayfair wearing a tallit, Ms. Herman said, referring to a Jewish prayer shawl. Tallits are kind of a big deal, it means you went through a bar mitzvah. Is St. Nicholas now a Jew, like, welcome to Jewish adulthood?

More than 150 years ago, American Jews faced the opposite problem. Families settling in U.S. cities found that December was filled with cheer for Christian families caroling, decorations, presents while Jewish children were left without much levity to distract from the winter gloom. One Cincinnati rabbi happened across a neighborhood Christmas celebration and realized that Hanukkah, a holiday without much religious significance, could benefit from festive traditions: songs, Maccabee costumes, gifts (the children got oranges, a rarity in the midst of a Midwestern winter).

Hanukkah became a way for Jews to reaffirm their commitment to Judaism in the face of pressure to be Christian, said Dianne Ashton, a historian and author of Hanukkah in America. Families are concerned about keeping their children happy to be Jewish at this time of the year.

Retailers were eager to meet those concerns with the tried-and-true American antidote to unhappy kids: more stuff. Musical menorahs entered the market starting in the 1950s, soon followed by Hanukkah sticker books and gelt-filled dreidels. Hallmark launched a line of cards for Jewish customers, called Tree of Life, in 1995. Today more than one million Hanukkah cards are exchanged in the United States annually, according to the company.

The ecommerce boom of the early 2000s gave rise to a flood of new products including dreidel-shaped waffle makers, latke-adorned snuggies, star of David-speckled pajamas and Grateful Dead Hanukkah bobble heads. Consumer enthusiasm picked up even more in 2013 when Hanukkah coincided with Thanksgiving, a rare holiday mash-up that can make it easier to gather families for gift exchanges, according to Rabbi Buechler. (This year, Hanukkah begins three days after Thanksgiving.)

But as the Hanukkah inventory has swelled over the decades, it has also been met with critiques. Its an afterthought, said Adam Cohen, 52, a television producer in Los Angeles. A lot of times theyre copying what Christmas does. You had Elf on a Shelf, so someone made Mensch on a Bench.

Mr. Cohen took the opportunity to make his own, more culturally informed products. In 2009, he started selling an annual Nice Jewish Guys wall calendar. There were these predictable calendars that showed menorahs or gefilte fish, he said. There was nothing really celebrating the culture, not just the history but the present-day culture. Wheres the calendar with the nice Jewish guy?

Mr. Cohen went on to sell more than 10,000 calendars each year, including to major retailers like Urban Outfitters: I was just making a calendar of what I know, and what theres an absence of recognition for, he added.

Like Mr. Cohen, other Jewish entrepreneurs found that the confusion of mainstream retailers presented an opening for their own holiday merchandise.

Take Rabbi Buechler, who in 2011 started Midrash Manicures, which makes nail decals customized for Jewish holidays plagues for Passover, tiny shofars for Rosh Hashana, scales of justice for Yom Kippur. As she expanded her business, she focused on Hanukkah, making neon dreidel leggings and a cold-shoulder dreidel top that she wore to get her coronavirus booster shot.

One of the themes of Hanukkah is Pirsum HaNes, which means publicizing the miracle, Rabbi Buechler explained. Any form of Hanukkah swag is a way of extending that theme.

While Rabbi Buechlers business has grown, selling more than 1,000 sets of $14 nail decals this year, she has faced stiffening competition from national chains, which, she observed, seem to expand their Hanukkah collection each year. Still, the botched products from companies like Michaels and Bed Bath & Beyond remind her that theres a market for rabbi-approved merchandise like her own.

When the big brands misstep, she added, rabbis groan about it on social media. Its here we go again, another national chain that hasnt quite gotten Hanukkah right, she said. Just give us a call, and were willing to help.

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Its Beginning to Look a Lot Like Hanukkah - The New York Times


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