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Benzion Netanyahu – Wikipedia

Posted By on November 30, 2021

Israeli historian

Benzion Netanyahu

Benzion Mileikowsky

Tzila Segal

Benzion Netanyahu (Hebrew: , IPA:[bentsijon netanjahu]; born Benzion Mileikowsky; March 25, 1910 April 30, 2012)[2][3] was an Israeli encyclopedist, historian, and medievalist. He served as Professor of History at Cornell University. A scholar of Judaic history, he was also an activist in the Revisionist Zionism movement, who lobbied in the United States to support the creation of the Jewish state. His field of expertise was the history of the Jews in Spain. He was an editor of the Hebrew Encyclopedia and Ze'ev Jabotinsky's personal secretary.Netanyahu was the father of former Israeli Prime Minister Benjamin Netanyahu and Yonatan Netanyahu, ex-commander of Sayeret Matkal, as well as Iddo Netanyahu, a physician, author and playwright.

Benzion Mileikowsky (later Netanyahu) was born in Warsaw in partitioned Poland which was under Russian control, to Sarah (Lurie) and the writer and Zionist activist Nathan Mileikowsky. Nathan was a rabbi who toured Europe and the United States, making speeches supporting Zionism. After Nathan took the family to Mandate Palestine (aliyah) in 1920, the family name eventually was changed to Netanyahu. After living in Jaffa, Tel Aviv, and Safed, the family settled in Jerusalem. Benzion Netanyahu studied in the teachers' seminary and the Hebrew University of Jerusalem. Although his father was a rabbi, Benzion was secular.[4] His younger brother, mathematician Elisha Netanyahu, became Dean of Sciences at the Technion. It was a common practice for Zionist immigrants at the time to adopt a Hebrew name.[5] Nathan Mileikowsky began signing some of the articles he wrote "Netanyahu," the Hebrew version of his first name, and his son adopted this as his family name. He also used the pen name "Nitay."

In 1944, Netanyahu married Tzila Segal, whom he met during his studies in Palestine. The couple had three sons Yonatan (194676), former commander of Sayeret Matkal, who was killed in action leading Operation Entebbe; Benjamin, (b. 1949), Israeli Prime Minister (199699, 20092021); and Iddo (b. 1952), an Israeli physician, author and playwright. The family lived on Haportzim Street in the Jerusalem neighborhood of Katamon.[6] Netanyahu's wife Tzila died in 2000.[7]

Benzion Netanyahu studied medieval history at Hebrew University in Jerusalem. During his studies, Netanyahu became active in Revisionist Zionism, a movement of people who had split from their mainstream Zionist counterparts, believing those in the mainstream were too conciliatory to the British authorities governing Palestine, and espousing a more militant, right-wing version of Jewish nationalism than the one advocated by the Labour Zionists who led Israel in its early years. The revisionists were led by Jabotinsky, whose belief in the necessity of an iron wall between Israel and its Arab neighbors had influenced Israeli politics since the 1930s. Netanyahu became a close friend to Abba Ahimeir.[8]

Benzion Netanyahu was co-editor of Betar, a Hebrew monthly (19331934), then editor of the Revisionist Zionist daily newspaper Ha-Yarden in Jerusalem (19341935).[2] until the British Mandate authorities ordered the paper to cease publication.[dubious discuss][9] He was editor at the Zionist Political Library, Jerusalem and Tel Aviv, 19351940.

In 1940, Netanyahu went to New York to be secretary to Jabotinsky, who was seeking to build American support for his militant New Zionists. Jabotinsky died the same year, and Netanyahu became executive director of the New Zionist Organization of America, the political rival of the more moderate Zionist Organization of America. He held the post until 1948.[10][11]

As executive director, Netanyahu was one of the Revisionist movement's leaders in the United States during World War II. At the same time, he pursued his PhD at Dropsie College for Hebrew and Cognate Learning in Philadelphia (now the Center for Advanced Judaic Studies at the University of Pennsylvania), writing his dissertation on Isaac Abrabanel (14371508), a Jewish scholar and statesman who opposed the banishment of Jews from Spain.

Netanyahu believed in Greater Israel. When the United Nations Partition Plan for Palestine was published (November 29, 1947), he joined others who signed a petition against the plan. The petition was published in The New York Times.[12] During that time, he was active in engaging with Congress members in Washington, D.C..

In 1949, he returned to Israel, where he tried to start a political career but failed. Relentlessly hawkish, he believed that the "vast majority of Israeli Arabs would choose to exterminate us if they had the option to do so".[13] In his younger days, he had been strongly in favour of the idea of Arab transfer out of Palestine.[14]

In 2009, he told Maariv that "The tendency to conflict is the essence of the Arab. He is an enemy by essence. His personality won't allow him to compromise. It doesn't matter what kind of resistance he will meet, what price he will pay. His existence is one of perpetual war."[15][16]

Having previously struggled to fit into Israeli academia without success, perhaps due to a combination of personal and political reasons,[17] Netanyahu nonetheless continued his academic activities upon his return to Israel. Though he still was not able to become a member of the academic faculty of the Hebrew University, his mentor Joseph Klausner recommended him to be one of the editors of the Encyclopaedia Hebraica in Hebrew; and upon Klausner's death, Netanyahu became chief editor, in tandem with professor Yeshayahu Leibowitz.

He returned to Dropsie College in Philadelphia, Pennsylvania, first as professor of Hebrew language and literature and chairman of the department (19571966); then as professor of medieval Jewish history and Hebrew literature (19661968). Subsequently, he moved first to University of Denver as professor of Hebraic studies, (19681971), then returned to New York in order to edit a Jewish encyclopedia. Eventually he took a position at Cornell University as professor of Judaic studies and chairman of the department of Semitic languages and literature, from 19711975. Following the death of his son Yonatan during the Entebbe hostage rescue operation in 1976, he and his family returned to Israel. At the time of his death, Netanyahu was a member of the Academy for Fine Arts[dubious discuss] and a professor emeritus at Cornell University.

Continuing his interest in Medieval Spanish Jewry, Golden age of Jewish culture in Spain and Portugal, Netanyahu wrote a book about Isaac Abrabanel and essays on the Spanish Inquisition and the Marranos. He developed a theory according to which the Marranos converted to Christianity, not under compulsion, but out of a desire to integrate into Christian society. However, as New Christians they continued to be persecuted due to racism, and not purely for religious reasons, as was previously believed. He argued that what was new in the 15th century was the Spanish monarchys practice of defining Jews not religiously, but racially, by the principle of limpieza de sangre, purity of blood; which served as a model for 20th-century racial theories. Netanyahu rejected the idea that the Marranos lived double lives, claiming that this theory arose from Inquisition documents.[18]

Netanyahu is perhaps best known for his magnum opus, Origins of the Inquisition in Fifteenth Century Spain. His publisher and friend Jason Epstein wrote of the book:

The 1,400-page work of scholarship overturned[19] centuries of misunderstanding, and predictably it was faintly praised and in a few cases angrily denounced or simply ignored by a threatened scholarly establishment. Dispassionate scholars soon prevailed, and today Benzions brilliant revisionist achievement towers over the field of Inquisition studies.[20]

His obituary in The New York Times stated: "Though praised for its insights, the book was also criticized as having ignored standard sources and interpretations. Not a few reviewers noted that it seemed to look at long-ago cases of anti-Semitism through the rear-view mirror of the Holocaust." Indeed, quite generally, Netanyahu regarded Jewish history as "a history of holocausts."[13] "Origins" led Netanyahu into a scholarly dispute with Yitzhak Baer. Baer, following earlier views, considered the Anusim (forced converts to Christianity) to be a case of "Kiddush Hashem" (sanctification of the name [of God]: i.e., dying or risking oneself to preserve the name of God). According to Baer, therefore, the converts chose to live a double life, with some level of risk, while retaining their original faith.[citation needed] Netanyahu, in contrast, challenged the belief that the accusations of the Inquisition were true, and considered the majority of converts to be "Mitbolelim" (Cultural assimilationists), and willing converts to Christianity, claiming that the small number of forced converts who did not truly adhere to their new religion were used by the Inquisition as propaganda to allege a broader resistance movement.[citation needed] According to Netanyahu, Christian society had actually never accepted the new converts, for reasons of racial envy.[19]

Netanyahu was a member of the American Academy for Jewish Research, the Institute for Advanced Religious Studies and the American Zionist Emergency Council. In the 1960s, Netanyahu contributed to two more major reference books in English: the Encyclopedia Judaica and The World History of the Jewish People.

Awarded Doctorate Honoris Causa by the University of Valladolid (Spain) in 2001.

Netanyahu died on the morning of April 30, 2012, in his Jerusalem home at the age of 102. He was survived by two of his three sons, seven grandchildren and twelve great-grandchildren.[21]

Netanyahu and his family are portrayed in a novel set in upstate New York in 1959-60, Joshua Cohen's The Netanyahus: An Account of a Minor and Ultimately Even Negligible Episode in the History of a Very Famous Family (New York Review Books, 2021).

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Benzion Netanyahu - Wikipedia

How To Wish Someone Happy Hanukkah: 7 Greetings To Celebrate the Jewish Festival – Newsweek

Posted By on November 30, 2021

Hanukkahalso spelled Chanukah, among other spellingsis the annual Jewish festival of lights that takes place in the winter.

The eight-day festival sees families gather together to celebrate at home and entails various traditions, including special food, scripture readings, prayers and the lighting of the menorah, the Hebrew word for a candelabrum.

Hanukkah begins on the 25th day of the Hebrew month of Kislev, which usually takes place in December. In 2021, Hanukkah runs from November 28 to December 6.

Here we look at some greetings and phrases to celebrate Hanukkah.

"Hanukkah sameach," which means "happy Hanukkah," can be used to greet one another during the festival.

Hanukkah is pronounced "ha-noo-kah." According to 18Doors, a nonprofit for interfaith families: "The big challenge here for many English-speakers is that initial heavy H sound, like the J in Jose or the ch in Loch Ness.

"That's why the holiday is sometimes spelled Chanukah," the nonprofit explains.

You can also say "Chag urim sameach," which means "happy festival of lights."

"Chag sameach," which means "happy holiday," can be said on any holiday or festival.

Pronounced "khahg sah-may-ach," chag sameach should be said with "a heavy guttural h at the beginning of the first word and the end of the second," according to 18Doors.

Or if you're feeling sophisticated, you can also say "Moadim l'simcha," which means "festivals for joy," the nonprofit says.

You may hear some saying "gut yuntuv" (as well as "gut yom tov") which also means "happy holiday" in Hebrew.

18Doors explains the phrase is typically said on the Jewish holidays of Sukkot and Simchat Torah, Purim and Shavuot. However, "it can really be said for any holiday," the nonprofit notes.

As Hanukkah is a celebration of miracles and blessings, you can use phrases that incorporate both.

Below are some suggested phrases around blessings that could be used during Hanukkah, according to Hallmark, the greeting card company:

Hanukkah is also centered around family, so greeters could send warm wishes to loved ones using phrases like these below, as suggested by Hallmark:

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How To Wish Someone Happy Hanukkah: 7 Greetings To Celebrate the Jewish Festival - Newsweek

What Is The Significance Of Hanukkah & How Is It Celebrated Today? – WCCO | CBS Minnesota

Posted By on November 30, 2021

MINNEAPOLIS (WCCO) Jewish families across Minnesota are celebrating the second night of Hanukkah. The eight-night Festival of Lights is filled with history and folklore.

So what is the significance of Hanukkah? And how is it celebrated today?

WCCOs Jeff Wagner learned there are many layers to the holiday.

Candles bring light to darkness and for eight nights in the Jewish faith this time of year, that light carries a symbolic and proud story.

Hanukkah means rededication, said Rabbi Marcia Zimmerman, the senior Rabbi and Temple Israel.

Sometimes the spelling of Hanukkah starts with an H and other times with a Ch, why is that? The sound at the beginning of Hanukkah is from the Hebrew letter chet which doesnt translate to English, thus the different spellings.

What is the significance of celebrating Hanukkah?

The significance of celebrating Hanukkah is this military conquest, Zimmerman said.

Thousands of years ago in Israel in 163 B.C., Jews fought to overcome oppressive Greek rule and reclaimed their religion in the second temple. There was only one jar of oil left in the temple to commemorate the victory, but by a miracle the oil burned in a menorah for eight days.

Rabbi Hillel and Rabbi Shammai came up with what we call the Hanukkah Menorah, where we light candles every night to commemorate that (miracle), she said. The candles represent light pushing out darkness.

These stories are told as the candles burn while also enjoying certain foods. Potato pancakes known as Latkes and jelly donuts are popular choices, specifically for how theyre cooked.

All of its about frying things, said Zimmerman, noting that its another way to commemorate the oil that burned for eight nights.

A popular toy made famous by its memorable song, Dreidel, Dreidel, Dreidel, reinforces the triumphant story thats written on its four sides. It reads nes gadol haya sham, which translates to A great miracle happened there.

Those words are echoing across the Twin Cities this week where theres an estimated 34,500 Jewish households according to a recent study.

For my ancestors, for the forbearers who brought me here, I have a responsibility, Zimmerman said. And for those who come after me, I have a legacy that I am determined to pass on to generation to generation. Hanukkah is that time. It reminds us that standing out and being different is something to be proud of.

The start of Hanukkah can fall anywhere from late November to mid-December. Thats because the Hebrew calendar aligns with the lunar cycle, not the Gregorian calendar that modern society follows today.

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What Is The Significance Of Hanukkah & How Is It Celebrated Today? - WCCO | CBS Minnesota

Who What & Where: The Hebrew Hammer, Gal Gadot in Red Notice and Chanukah at JW3! – Jewish News

Posted By on November 30, 2021

Save Chanukah

Were telling everyone about The Hebrew Hammer, which is on Amazon Prime, because this silly Jewsploitation film is mandatory viewing. For years, cinemas Jewish male protagonists have been more nebbish hypochondriac than nasty hitman and never save us from anything. Thankfully, Mordechai Jefferson Carver (Adam Goldberg) has changed that narrative as the Hebrew Hammer certified circumcised d***. Prepare to kvell or cover your eyes as Mordy silences antisemites with a sunglasses stare and shuts down right-wing bars with his arsenal of weapons.

Proud enough to leave a flaming Star of David on the pavement as his calling card, the Hammer is all about inclusion and tolerance, so when he is sent on a mission to save Chanukah, he has an army of African Americans ready to assist. The 2003 film, which stars Jewish actor Peter Coyote as head of the Jewish Justice League, was director Jonathan Kellermans attempt to give us our own badass, who is more than a match for Adam Sandlers Zohan. American Jews have been cheering the Hammer on for a decade as he sets about stopping Santas bigoted son from destroying the menorah magic.

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The Hebrew Hammer

All about the Gal

Not content with bagging the role of Cleopatra in the Patty Jenkins biopic of the Egyptian queen, Gal Gadot is now stealing her priceless eggs. For the record, the egg theft is not some weird plot for a new movie about Egyptian IVF, but rather the treasure sought by the worlds greatest art thief in the film Red Notice, now on Netflix.

Gal as Cleopatra

Gal plays The Bishop, a criminal with a penchant for priceless antiquities who has beaten Nolan Booth (Ryan Reynolds) another art thief to the top of the FBIs most wanted list.

In the tradition of use a sprat to catch a mackerel themes, Dwayne Johnson as the Federal agent has to partner with Nolan to take The Bishop. Note this is not a Chanukah film, but Gal keeps up all the spinning dreidel traditions in LA and eats the food even though, as she told James Corden last year:

Everything is fried. Donuts, latkes and everything has many, many calories. Thats always a pleasure, and then I cry when I go to the gym. Well, you didnt expect Wonder Woman to be a couch latke did you?

Shed some light

Menorah for Chanukah

It might be possible to eat oily food by candlelight if you go to Jewish Festivals 101: Chanukah Edition at JW3 on Sunday.

Everything you have forgotten or ever knew about the miracle festival will be told to you by educators Rabbi Oliver Joseph and Miriam Lorie, who will take you on a 90-minute journey of exploring the rituals and different Jewish culture celebrations.

Young JW3 is providing a non-judgemental, cross-communal space for anyone in their 20s-40s who wants to hone in on the chag. Only 10 with refreshments included. Dont delay email joe@jw3.org.uk

By the Angel

Islington is celebrating the first night of Chanukah with a community candle lighting. Traditional songs with optional dancing will be accompanied by an electro klezmer set from the collective GhettoPlotz and the Jewish Museum will be helping you to make your own candles and shadow puppets with the Little Angel Theatre. Free latkes, doughnuts, Chanukah gelt and hot cocoa for everyone. Islington, but not aswe know it.

Latke lyrics

Tiano, an exciting musical duo consisting of piano showman Chris Hamilton and international tenor Shimi Goodman will be performing a Christmas/Chanukah mash-up on 4 December at the Crazy Coqs in W1. Shimi, who grew up in Israel, will be doing some holiday classics and a song or two in Hebrew, while Chris does the clever tinkling. Tiano love both holidays and their musical merger will have you loving them too.

Chanukah Highs

With CBD without THC now available in so many products, attitudes have mellowed. So much so cannabis enthusiasts are making marijuana menorahs for the festival, with Pinterest full of DIY examples of weed candle constructions with someone even selling an official glass menorah with eight bowls. Frowned upon by some, others are less troubled, as Biblical scholars believe Moses may have smoked weed. Benny Shanon, professor of psychology at the Hebrew University of Jerusalem, explains: The hypothesis is based on a new look at texts of the Old Testament pertaining to the life of Moses and the ideas that in the arid areas of the Sinai peninsula and southern Israel grow two plants containing the same psychoactive molecules found in hallucinogenic plants. Heres to a happy Chanukah.

Chag and Read

Itll take a miracle for the two of them to last more than eight nights thats the sell line for Julia Wolfs Chanukah novel, Eight Cozy Nights, which is a sizzling romance between two neighbours. Available on Kindle only, the catalyst for their passion is a lost menorah, which is enough to light up your bookshelf.

Light time

Light up Chanukah with a glow-in-the-dark book that teaches children about light and dark and celebrates the different elements of Shabbat. As the sun goes down on a Friday evening, different sources of light welcome in the Sabbath: candles, lanterns, the moon and stars, fireflies, nightlights and then the next morning, the sunrise. Told in gently rhythmic rhyming couplets and beautifully illustrated, Lights in the Night is a collaboration between author Chris Barash, a former Jewish day school teacher and principal, and illustrator Maya Shleifer, who was born in the former USSR and emigrated to Israel aged 16.

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Who What & Where: The Hebrew Hammer, Gal Gadot in Red Notice and Chanukah at JW3! - Jewish News

Energy-saving window will block infrared heat, not views – ISRAEL21c

Posted By on November 30, 2021

From left, professors Shlomo Magdassi, Alfred Tok and Daniel Mandler in Singapore. Photo courtesy of Shlomo Magdassi

Israeli professors Shlomo Magdassi and Daniel Mandler were part of a research team that invented a window-coating material to block out the suns heat without blocking views.

The research outcome is expected to enable fabrication of unique windows that will result in energy savings, said Magdassi, an expert in material science and nanotechnology at the Hebrew University of Jerusalem.

The electrochromic window project, as reported in Ceramics International, was led by Prof. Alfred Tok of Nanyang Technological University (NTU) in Singapore, in collaboration with the Hebrew University researchers.

NTU has a joint research program with Hebrew University. Magdassi and Mandler, who have been working with NTU since 2010 to create new nanomaterials, currently are on a sabbatical semester there.

The coating incorporates nano-sized amounts of advanced materials such as titanium dioxide and tungsten trioxide to block up to 70 percent of infrared radiation coming from the sun, while allowing in up to 90% of the sunlight.

This heat-blocking capability would be activated by electricity; users could switch it on and off as needed. Using it in hot weather could lead to significant savings on air conditioning.

The scientists say the inexpensive, durable coating material is about 30% more effective in regulating heat than are existing types of electrochromic windows, which are tinted to reduce light coming in but do not block infrared rays.

The project was funded by the CREATE program of Singapores National Research Foundation. Further tests of the material will be done at iGlass Asia Pacific with an eye toward incorporating smart windows into its sustainable building projects.

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Energy-saving window will block infrared heat, not views - ISRAEL21c

New York Times Stealth-Corrects Claim that Jesus ‘Is Known in the Old Testament’ – Algemeiner

Posted By on November 30, 2021

The New York Times devotes most of three broadsheet pages in Sundays paper the SundayStyles front and two pages inside that section to an article about a California-based spiritual adviser named Carissa Shumacher.

The print New York Times reports, In late 2019, just as the world was on the precipice of a plague of biblical proportions, Ms. Schumacher said she began channeling Yeshua, or Jesus Christ as he is known in the Old Testament.

The writing here is so imprecise that the meaning is hard to parse. The modifying phrase in late 2019 is placed in the sentence so that a reader cant tell what happened in late 2019, the interview (said) or the channeling or the being on the precipice (was) or some combination thereof. Its also unclear whether the explanation of Yeshua as Jesus Christ as he is known in the Old Testament is something that Schumacher said, or something that the Times is adding in on its own to help readers understand.

Such sloppy placement of modifying phrases is, alas, a recurring problem at the paper. The newspaper did it the other day with the modifying phrase with an automatic gun, leaving it unclear to readers whether the person with an automatic gun was an Israeli tour guide or a Palestinian assailant.

November 29, 2021 11:35 am

The main New York Times Twitter account, @nytimes, which has 51 million followers, tweeted out the article with a version of that sentence: The spiritual adviser Carissa Schumacher channels the dead for a celebrity clientele that includes Jennifer Aniston and Rooney Mara. In late 2019, she said she began channeling Yeshua, or Jesus as he is known in the Old Testament. That tweet has not been deleted or corrected, at this writing.

Imprecise English grammar aside, the claim that Jesus, or Jesus Christ, is known in the Old Testament a Christian version of and term for what Jews know as the Hebrew Bible or Tanakh is troubling for Jewish readers. Christians claim that Jesus is foreshadowed in the Hebrew Bible, but Jews do not believe that. Its one thing for Schumacher to make that claim, but the language could easily allow a reader to think the Times is endorsing that Christian reading.

In the online version of the article, the sentence has been altered, or stealth-edited, so that it now reads, In late 2019, just as the world was on the precipice of a plague of biblical proportions, Ms. Schumacher said she began channeling Yeshua, a.k.a. Jesus Christ. There is no correction appended to the online article as of this writing.

I emailed the author of the Times article, Irina Aleksander, to ask her what had happened, whether thered be a correction, and why the article changed between print and online. She didnt immediately respond to my query.

Some Times readers called the newspaper out on the mistake. There is no mention of Jesus in the Hebrew Bible whether called Yeshua or anything else, one reader tweeted. Jesus is not present in the Tanakh, another reader tweeted.

In an ideal world, or even in a semi-competent world, the Times would have editors knowledgeable enough about Judaism and the Bible to read articles like this and to catch and correct the mistakes before publication. The Times, however, has perhaps concluded that employing such editors is too expensive, and that it can make more money by putting sloppy, offensive, or inaccurate articles out on the internet and fixing them post-publication if necessary letting readers on Twitter do the work that used to be done by skilled editors.

Such an approach has worked out okay so far for the Ochs-Sulzberger family that inherited the newspaper and controls it through a family trust that maintains control of the company through a special class of shares they still own the paper, and plenty of family members (unlike the skilled editors) still have high-paying jobs there. But theres a damage inflicted on the broader culture by publishing sentences like that, muddying what the Bible says and giving readers a bad example of how to write clear English. Its as if the Times were some industrial polluter, reaping profits while spewing poison into a nearby stream. Perhaps the current Times management can ask Shumacher to channel the spirits of Carr Van Anda, Theodore Menline Bernstein, or Allan M. Siegal to advise on the concept and value of pre-publication editing.

Ira Stoll was managing editor ofThe Forwardand North American editor ofThe Jerusalem Post. His media critique, a regularAlgemeinerfeature, can be foundhere.

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New York Times Stealth-Corrects Claim that Jesus 'Is Known in the Old Testament' - Algemeiner

Should our prayers have been censored? | Vivian Wineman | The Blogs – Jewish News

Posted By on November 30, 2021

Aleinu is one of the most frequently recited prayers in the entire Jewish liturgy. Its origins stretch back into the mists of time. Tradition associates it with Joshua, modern scholarship with the end of the pre-Christian era. It is also, though much loved, one of the most controversial. It divides into two paragraphs; the first narrow, particularist and rooted in the present, the second uplifting and universalist looking forward to a glorious future.

The first paragraph used to begin with our thanks that God has made us unlike the nations of the earth, who bow down to vanity and emptiness, and prostrate themselves to a god, who cannot save, whereas we bow down to the one true God. Not exactly the ticket in our modern world preoccupied as it is with inter faith tolerance. It was made worse by the fact that the Hebrew word for emptiness can also be translated as spit. Indeed there used to be a custom to spit after reciting those words and the appropriate instructions appear in some old prayer books. There was indeed a Yiddish phrase referring to someone who arrived so late as only to get to synagogue in time for Aleinu that er kummt tsum oyspayyen he arrived in time for the spitting.

Worse still, some antisemites pointed out, that the numerical value of emptiness is the same as the that of the Hebrew form of Jesus and that vanity could also equate to the Hebrew form of Mohammed. By reciting these words Jews were therefore mocking the followers of those faiths. These claims were a calumny. The prayer, as already observed, is pre-Christian and therefore naturally pre Islamic. There was no hidden agenda in the words.

Nevertheless the prayer attracted the wrath of non-Jewish censors and the offending verse has been deleted from Ashkenazi prayer books. There may even have been some self censorship. It is not part therefore of Minhag Anglia the practice of Jewish communities in this country and does not appear in our standard prayer books, either Singers or Sacks.

This is serious. Judaism in this respect is democratic. The form of prayers is determined by the congregation not by the leader. A chazan who has a form of prayer which he prefers to the form used by the congregation can go off and say his prayers elsewhere. He should not enforce his customs on the community without their consent.

There have however been suggestions that the verse should be reinserted some associated with Rav Diskin one of the great sages of Jerusalem in modern times. In part this is a result of the growing assertiveness and sense of entitlement of the ultra orthodox.- the same motives that have led them to abandon the loyal prayer for the monarch. Why be nice to gentiles? In part it stems from the understandable feeling that we determine our own prayers and should not be subject to outsiders. The trouble with that, is that we have determined our prayers and these words were dropped more than three hundred years ago. To reinstate such a sentiment is to make a change but to what purpose? Most gentiles one knows are not bowing down to anything, let alone to vanity and emptiness/spit. What is the point in saying that they do?

Some years ago I attended an inter faith meeting of Jews and Sikhs at the home of the late Chief Rabbi Lord Sacks. The meeting was composed almost entirely of Rabbis and Sikh religious leaders with myself being virtually the only lay person present. Each side praised the other and remarked that for all the superficial differences there were deep points in common between our faiths. As at the time, I was in mourning for my mother and wished to say the memorial kaddish, I gathered the Rabbis for evening prayers after the meeting. As I was leading the prayers, I could not help notice that several of the Rabbis-possibly even a majority- were reciting the verse in question. Not only was this in defiance of Minhag Anglia but made a mockery of the sentiments they had expressed at the meeting only minutes before.

There has recently been a considerable outcry about supersessionism. This is the Christian doctrine going back to Paul that the crucifixion of Jesus provided a chance of salvation for all mankind and that the salvation previously obtained through obedience to the law now no longer applied. He was not saying that the law was vanity and emptiness or even that it had never had been valid. Rather it had been but was now redundant. Understandably the doctrine is not popular among Jews..

It seems perverse for us to argue that Christians are antisemitic for claiming that our covenant once valid has been superceded while we claim the right to say three times a day that theirs is vanity and emptiness. It is perverse also to hear this said in the home of Lord Sacks who wrote memorably in The Dignity of Difference that there may not be absolute truth in religious matters. Whereas in heaven there is truth here on earth there are truths. God has spoken to other people through their own religions. Although he was not denying the truth of Judaism he was emphasising the need to respect other peoples beliefs.

Now that we have come up to the anniversary of Lord Sacks death we should bear in mind his message of respect for other faiths and also for the form of prayer he championed in his new Prayer Book; Minhag Anglia. This is the rite of the United Synagogue at the very least. Rabbis and laymen should not alter it particularly not to take us back to an era of intolerance which hopefully we had left behind.

A footnote to this debate occurred to me on a charity bike ride for Norwood. We ended up in Rio de Janeiro in the Copacabana Synagogue. The prayer books there were naturally written in Hebrew translated into Portuguese. It was interesting that the bowing down to emptiness appeared in the Hebrew but not in the Portuguese version. As the old French saying goes Hypocrisy is the tribute which vice pays to virtue.

I studied at Yeshivat Kerem Beyavneh in Israel and then at Cambridge University. After practising as a commercial lawyer I became active in communal affairs. I was Co-Chair of British Friends of Peace Now and the New Israel Fund. I was President of the Board of Deputies and then took a Masters at UCL in Jewish History and am now doing graduate research there.

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Should our prayers have been censored? | Vivian Wineman | The Blogs - Jewish News

Archaeology breakthrough as 11-year-old finds ‘rare’ silver coin dated to 68 AD – Daily Express

Posted By on November 30, 2021

Liel Krutokop hit the jackpot when together with her family she took part in the Temple Mount Sifting Project, the Israel Antiquities Authority (IAA) has announced. Situated in the Emek Tzurim National Park in East Jerusalem, the volunteer-led archaeological project trawls through discarded debris removed from Jerusalem's holy Temple Mount. According to the IAA, young Liel and her family were sifting through buckets of debris when the girl spotted an unusual looking object among the rubble.

Little did she know at the time, that she had found a very rare coin linked to a bloody conflict that tore through Roman-occupied Judea nearly 2,000 years ago.

She said: "We poured the bucket with the dirt on the strainer, and as we filtered the stones that were inside, I saw something round.

"At first, I did not know what it was, but it looked different from all the other stones.

"My father brought it to one of the assistants, and she showed it to an archaeologist.

READ MORE:Russia outsmarted as UK handed way out of Putin's energy crisis

"He looked at it and said it was a silver coin that needed to be cleaned.

"I was very excited. I was lucky to find it, but I also want to say thank you to my sister for choosing the bucket we sifted.

"If she had not chosen this particular bucket, I probably would not have found the coin."

The IAA's experts believe the silver coin was extracted from the silver reserves kept at the Second Temple, which stood atop the Temple Mount until its destruction by the Romans in 70 AD.

Dr Robert Kool, head of the IAA's Coin Department, said: "A currency is a sign of sovereignty.

"If you go into rebellion, you use one of the most obvious symbols of independence, and you mint coins.

"The inscription on the coin clearly expresses the rebels' aspirations.

"The choice to use ancient Hebrew script, which was no longer in use at the time, is not accidental."

According to the expert, the inscriptions reveal a yearning of the people for a return to the "David and Solomon and the days of a united Jewish kingdom."

In other words, the coin represented Judea's longing for a united and independent Jewish kingdom.

The archaeologist added: "This is a rare find since out of many thousands of coins discovered in archaeological excavations to date, only about 30 coins from the period of the Great Revolt are made of silver."

The Roman Empire occupied ancient Israel for about 400 years, from about 63 following the conquest Gnaeus Pompeius Magnus, also known as Pompey the Great.

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Archaeology breakthrough as 11-year-old finds 'rare' silver coin dated to 68 AD - Daily Express

Hanukkah 2021 Recipes: Traditional Dishes You Must Have During the Eight-Day Jewish Festival – LatestLY

Posted By on November 30, 2021

Hanukkah is an eight-day festival of lights commemorating the recovery of Jerusalem and subsequent rededication of the second temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the second century BC.

According to the Hebrew calendar, it starts on the 25th day of Kislev which may occur any time between the months of late November and late December of the Gregorian calendar. This year it would start from November 28. The festival is celebrated with a series of rituals for eight days. As you observe this eight-day Jewish festival, we at LatestLY, have brought together a list of six traditional Hanukkah recipes that you can try at home. From Loukoumades to Pancakes, Know About Traditional Food Recipes Made on the Jewish Festival.

Matzo Ball Soup

It is stapled Jewish soup dumplings that are typically made from matzo meal, eggs, water and fat such as butter, chicken fat or oil.

Latkes

Latkes are shallow fried potato pancakes traditionally made with ground potatoes. These taste the best when served with Sour cream or apple sauce.

Brisket

This is a favourite recipe prepared on almost every Jewish holiday besides Hanukkah. Do not forget to add some flavour-enhancing seasonings as you prepare this dish.

Sufganiyot

The Hebrew word Sufganiyot is pronounced soof gaah nee and is derived from Greek word sufan meaning spongy or fried. They are one of the most essential Hanukkah items.

Kugel

It is a traditional Jewish egg noodle casserole commonly served as a side dish. It can be made in sweet as well as Savoury form. Just swap the sugar and cinnamon with vegetables and spices.

Give your guests a memorable Hanukkah mean by incorporating a blend of traditional and modern flavours into your favourite Jewish recipes. Wishing everyone Happy Hanukkah 2021.

(The above story first appeared on LatestLY on Nov 25, 2021 06:01 PM IST. For more news and updates on politics, world, sports, entertainment and lifestyle, log on to our website latestly.com).

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Hanukkah 2021 Recipes: Traditional Dishes You Must Have During the Eight-Day Jewish Festival - LatestLY

Skokie Synagogue Wants To Swap Empty Lot For Piece Of Park To Build New Parking Lot; Some Call It A Land Grab – CBS Chicago

Posted By on November 30, 2021

SKOKIE, Ill. (CBS) A land grab is what opponents are calling a plan to put a parking lot in the middle of a north suburban park they say it is swallowing precious green space.

But the synagogue that wants to build the parking lot is offering something in exchange. And as CBS 2 Political Investigator Dana Kozlov reported Monday night, they do not expect something for nothing.

The proposal calls for a public-private land swap in which an empty lot would also be involved.

Right now, just east of a basketball court in Skokies Seneca Park which stretches between Keystone and Karlov avenues just south of Dempster Street sits an open field. But that green space could soon be swapped with the nearby empty lot, which sits a bit south of the basketball court.

And in the green space, which sits a bit south of the basketball court, the Lubavitch Chabad of Skokie hopes to build a parking lot.

It just seems wrong on so many levels, said parking lot opponent Leslie Riley.

Riley lives right across the street from the basketball court and the synagogue. She is one of dozens of people who oppose the parking lot plan.

Riley even started a Change.org position to fight it.

Im overwhelmed by the prospects that another green space will be taken up for concrete, she said.

The aesthetics are not the only concern.

Things like neighbors who are concerned about their property value; things like questions about the transparency, and whether everybody in the neighborhood was sufficiently consulted, said parking lot opponent Shira Hammann.

But Lubavitch Chabads Rabbi Yochanan Posner said this not a land grab.

I thought we were doing something nice for the neighbors, he said.

Rabbi Posner emphasized that it is actually a swap. The synagogue now owns the empty lot which would become park space.

The plan was even approved by the Skokie Park District Board. Posner said the ensuing opposition hurt his feelings.

My response to them is please dont fight with me, Rabbi Rosner said, Talk to me.

Posner said many park neighbors support the swap, which Skokie ordinance allows as long as the swap is even.

Opponents dont care.

Its about putting a parking lot in the middle of a park. Now its not a nice, beautiful park anymore, said Hammann. And yeah, youve got the same square footage. But if you dont have the same possible uses, you dont have the same park.

I truly believe that its possible to work together, and to talk to each other, and to figure it out, said Rabbi Posner.

There are still many hurdles to clear before the project gets the green light. Skokie Mayor George Van Dusen also said the plan is being reviewed by the villages legal department.

Also of note, those against the plan say it is strictly because of the loss of park space and religion has nothing to do with it.

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Skokie Synagogue Wants To Swap Empty Lot For Piece Of Park To Build New Parking Lot; Some Call It A Land Grab - CBS Chicago


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