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The Rhythm of Jewish Life Restored to Chicago Family from Russia – The first infant in four generations to be circumcised at eight days – Chabad.org

Posted By on November 16, 2021

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The Rhythm of Jewish Life Restored to Chicago Family from Russia - The first infant in four generations to be circumcised at eight days - Chabad.org

Teen Who Torched Synagogue Seethed About Jews in Disturbing Diary, Feds Say – The Daily Beast

Posted By on November 16, 2021

A Texas teen accused of setting fire to an Austin, Texas, synagogue kept a series of handwritten journals suggesting a virulent hatred for Jewish people, and memorialized his alleged Halloween night crime in one entry by scrawling, I set fire to a synagogue.

Thats according to a federal complaint unsealed Monday, charging Franklin Barrett Sechriest, 18, with one count of arson, which carries a maximum sentence of 10 years in prison. Sechriest also seethed about African-Americans, casually using the n-word alongside banal scribblings about getting matched on Tinder and eating at Buffalo Wild Wings.

The feds filed the complaint on Nov. 12, one day after Sechriest, a student at Texas State University and a private in the Texas National Guard at the time, was arrested on state arson charges for the blaze the feds say caused some $25,000 worth of damage to Congregation Beth Israel. The synagogue pegged the estimated damage at more than $150,000.

A spokesperson for the Texas Military Department, which oversees the Texas Guard, told The Daily Beast that Sechriest is no longer a member of the Texas State Guard. He resigned earlier this month. Sechriests lawyer, Richard Lyn Cofer II, did not respond to a request for comment. His mother, Nicole, hung up when reached by phone.

Sechriest was initially identified by investigators with the Austin Fire Department who spotted the license plate number of his Jeep on surveillance footage captured by a camera in the Beth Israel parking lot. The plate led authorities to Sechriests home in San Marcos, Texas, where he lives with his mother, Nicole, according to a state warrant for Sechriests arrest previously obtained by The Daily Beast.

FBI surveillance teams began tailing Sechriest on Nov. 8, just days after the synagogue fire, the newly unsealed federal complaint reveals. Agents observed [Sechriest] driving the 2021 Jeep Cherokee he allegedly used to carry out the arson attack and felt he matched the person seen in the October 31 Synagogue surveillance video, the filing states.

Two days later, the FBI searched Sechriests residence and vehicle, the complaint continues. In the Jeep, agents discovered three 33-ounce glass bottles, three 32-ounce bottles of lighter fluid, a lighter, and stormproof matches, which are consistent with materials that can be used and combined to produce destructive devices known as Molotov cocktails, says the complaint.

They also found three stickers espousing violently bigoted views, a photo of which is included in the complaint. One, which included an illustration of an undocumented family in the crosshairs of a rifle scope, bore a caption reading, No invader is innocent. The other two included line drawings of a police officer, a politician, and a doctor, all with Jewish stars and an X over their faces. Would you kill them all to seize your rights? it said on the front, with two swastikas bookending a line at the bottom, reading, The price of freedom is paid in blood.

On the reverse, the stickers said: They hate your ancestors. They hate your culture. They hate your nation. They hate your religion. They hate your children. They think its funny. Its okay to hate them back.

U.S. District Court for the Western District of Texas

In one of the journals seized by the FBI, an Oct. 28 entry includes reminderswritten in Sechriests handto meditate, pick up a hoodie, meme on Telegram, and scout out a target, the complaint states.

Two additional pages in the journal, dated Oct. 31, say, among other things, Get matched on Tinder! Go to Wild Wings, food isnt great, and I set a synagogue on fire.

In a journal page dated Nov. 2 and included in the complaint, Sechriests entries indicate that he had begun following the arson investigation in the news. He added the word redacted to portions of his notes, and crossed out certain words in black ink after jotting them down.

U.S. District Court for the Western District of Texas

Check reports on [REDACTED], get worried when it mentions they are hopeful a suspect will be caught based on redacted, says one. Dress normally for once, says another. Inform mom about [REDACTED], says a third, before an entry about going to a class covering post-processual archeology and early Mesoamerican civilization. The FBI also discovered a calendar planner belonging to Sechriest, which contained an entry for Aug. 19-20 saying, [N-word] appreciation class. Agents searching Sechriests home found the clothes seen in the Oct. 31 synagogue surveillance footage, as well as an American Express card that had been used to buy a green, five-gallon fuel jug that Sechriest was caught on video carrying to the temple right before the blaze, authorities said.

In a Nov. 9 note to the congregation shared with The Daily Beast by Beth Israel board member Oliver Bernstein, Senior Rabbi Steve Folberg and Beth Israel President Lori Adelman told members, What we initially thought (and hoped) amounted to minimal, external damage to the Sanctuary doors, has turned out to be much more extensive.

The temples worship space will be unusable for much longer than we had hoped, and the repairs will cost far more than expected, according to the letter, which says services will be held instead in the buildings auditorium for quite some time.

Austin has seen a recent surge in anti-Semitic acts, which should serve as a wake-up call to the community, extremism expert and Southern Poverty Law Center senior fellow Eric Ward told The Daily Beast shortly after Sechriests arrest last week.

Some hours after the fire was set at the synagogue, members of the Goyim Defense League, a noxious group of neo-Nazis the ADL describes as a small network of virulently antisemitic provocateurs, livestreamed a swastika burning in the Austin area. The Beth Israel arson occurred a week after the Goyim Defense League hung a banner from an Austin bridge, reading, Vax the Jews.

Goyim Defense League leader Jon E. Minadeo, 38, told The Daily Beast the swastika burning was absolutely not associated with the synagogue fire and that Sechriest is not affiliated with the group, contrary to some early reports.

Weve never, ever done anything violent towards Jews, Minadeo insisted, saying the groups torching of a swastika on Halloween was simply burning the flag of what we believe is the synagogue of Satan.

Federal prosecutors have asked for Sechriest to be held without bond.

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Teen Who Torched Synagogue Seethed About Jews in Disturbing Diary, Feds Say - The Daily Beast

CBS 42s Sherri Jackson to moderate conversation of healing between Birminghams Black, Jewish communities – WIAT – CBS42.com

Posted By on November 16, 2021

BIRMINGHAM, Ala. (WIAT) On Tuesday evening, CBS 42 anchor Sherri Jackson will host A Courageous Conversation of Healing, featuring leadership from the Birmingham Civil Rights Institue (BCRI) and the Birmingham Jewish Federation.

Officials from BCRI said the conversation is in part necessary because of divisions caused by controversy over an award given to Dr. Angela Davis, a Birmingham native.

In 2019, Birminghams Black and Jewish communities were divided when The Birmingham Civil Rights Institute honored Dr. Angela Davis with the Fred Shuttlesworth Human Rights Award, BCRI said in a statement. Supporters and other concerned individuals and organizations, both inside and outside of Birmingham, made requests that the decision be rescinded, and a significant estrangement was forged. The loudest voices heard during this time were those that further divided us.

BCRI and the Birmingham Jewish Federation intend to bridge the breaches in our community through a restorative session.

The event will be live streamed on the organizations Facebook and Youtube.

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CBS 42s Sherri Jackson to moderate conversation of healing between Birminghams Black, Jewish communities - WIAT - CBS42.com

Woolwich artist reunited with late husband in joint exhibit at Maine Jewish Museum – Press Herald

Posted By on November 16, 2021

Three years ago, the artist Ellen Golden and her husband, artist and gallery owner Duane Paluska, attended an exhibition at the Maine Jewish Museum and began a conversation with curator Nancy Davidson, who invited them to show their work together sometime soon at the museum in Portland.

They said yes, but Paluska died early in 2020 at age 83. The exhibition they imagined, Dialogue: Duane Paluska and Ellen Golden, opens Thursday and will remain on view until Jan. 3. Theres a reception from 5 to 7 p.m. Thursday, and another for the First Friday Art Walk on Dec. 3.

The married couple did show their work together, in 2019, at Icon Contemporary Art in Brunswick, which Paluska owned and where both artists kept their studios. That show was so successful and so revealing, Golden was eager to exhibit their work together again, and contacted Davidson to say she would like to proceed with an exhibition at the museum.

I was surprised when I saw our work together and saw how the pieces really spoke to each other. We were both surprised to see that. It was more of a connection than we had imagined, said Golden of Woolwich. I thought it was interesting because we worked quite independently, even though we had studios in the same building.

Dialogue explores those connections and conversations.

Davidson picked out sculptures and wall reliefs, or three-dimensional paintings, by Paluska, some of which he worked on until the day before he died and earlier pieces. All of Goldens work is recent, and most are small, colorful ink drawings on paper that evolved from a pandemic-inspired virtual drawing show that involved postcard-sized pieces.

I have fallen in love with working small, said Golden, who is accustomed to drawing at a much larger scale. They have quite a lot of power for being so small, and I am not sure I can say why. Maybe if you look at them you can tell me why.

The abstract drawings are full of energy and magnetism, with intense, pointillistic blocks of colors, which Golden applies with a brush. As precise as they are, they also somehow feel loose and flowing.

There is something about them being constrained or contained at that scale that makes them, for me, interesting and fun to work with, and it will be interesting to see how far I can go with them, Golden said. I am excited to get them out into the public.

Paluska worked in wood, making non-representational pieces that resemble furniture and are all about a minimalist aesthetic and beauty, with humor. His wall hangings are geometric painted wooden and canvas surfaces. He called them wall reliefs. He was reluctant to call them paintings, Golden said. He liked the fact that they had a certain three-dimensional quality, and he was always careful to paint the edges.

Icon closed with Paluskas death, and the building was sold a year ago. The gallery had a positive impact on the lives of many artists and the Maine art scene and was a positive force for us in our personal and professional lives, Golden said.

She is curious how their work looks together at the Jewish museum, and remains grateful for their exhibition at Icon in 2019.

It was exciting from a personal and professional aesthetic to see our work together, and we both enjoyed it a lot. In hindsight, it should not have been so surprising we were together over 40 years, Golden said. This show will be different because this is all work that I have made since he died. Although Duane was really very respectful of separating his studio from mine to the point he would knock before he would come into the studio which always made me laugh, but I appreciated he was also helpful as a sounding board. I am missing having that, quite a lot.

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Woolwich artist reunited with late husband in joint exhibit at Maine Jewish Museum - Press Herald

After a house is destroyed in a fire, a Jewish artist finds a way to preserve its spirit – Forward

Posted By on November 16, 2021

Driving up the hill, there was a point where you could always catch the first glimpse of the house, the pitch of the roof and the top of this one tall tree. Whenever Windy Dougall came home to visit her family, that spot in the road was when she knew she was home.

It was always very emotional for me, she says. Approaching the house in Colfax, California, about an hour northeast of Sacramento, shed think, Im going to sit on their back deck. And my mom and I are going to have our coffee together. And were going to talk about politics. And were gonna laugh and shes gonna say some off-the-wall thing and my dads gonna tell us to calm down.

But on this particular day in August 2021, nothing was quite the same. It was still summer but it looked to her almost like snow had fallen, blanketing the top of the hill and turning grimy. A layer of ash had settled over everything and trees like blackened toothpicks were poking out of the ground, enveloped by a heavy haze that still reeked of chemicals and smoke.

By Roseann Bath Photography

Burnt Memories: These frames once contained photos of Windy Dougalls mother as a toddler with her adoptive parents on the steps of the San Francisco orphanage and her mothers high school graduation.

The one tree Dougall was looking for had burned up the center and was felled by firefighters so it wouldnt injure anyone when it toppled over. Her parents house along with her sisters about 200 yards down the path were both gone, devoured in an afternoon by the River Fire that swept through Northern California. Dougall had been living in her sisters basement with her young son and sometimes her husband for two years, caring for her mom, who had died of lung cancer less than two weeks before the fire.

Pulling up into the barely recognizable driveway, all she could see was the metal fence her mom had put in to keep deer out of her rose garden and then the melted heap that used to be a 66 Mustang, her first car, in what wouldve been the garage. It looked, Dougall said, like a post-apocalyptic wasteland.

For the first time ever in all the drives up the hill, Dougall said, theres no pitch of the roof. And that trees not even there. But that familiar sight is etched in her memory and in a drawing she received from a stranger who offered to memorialize lost homes like this one.

By Roseann Bath Photography

Preserved in a Sketch: Windy Dougalls sisters house was destroyed in a fire. Its memorialized in this sketch by Meg Adler.

Meg Adler has been drawing homes and other structures what she sometimes calls building portraits for years.

The world is totally animated. Everything is alive. And I think where we live our lives, our homes, theres a spirit, theres aliveness there, theres a portrait, said Adler, a Jewish educator, artist, and poet who was born and raised in the Bay Area. I like to look at buildings as kind of like characters in our lives. We have commitments to buildings. We see buildings and we feel things and we feel connected to them.

Adler has drawn her parents house on the Oakland-Piedmont border where she grew up and where she and her wife stayed for over a year during the pandemic. She drew every angle of the rented apartment she and her wife shared in their beloved Alameda before coming to stay with her parents and shell surely draw the new home they just moved into a few weeks ago back in Alameda.

Courtesy of Meg Adler

Preserver of Lost Homes: Meg Adler is a Jewish educator, artist, and poet who was born and raised in the Bay Area.

Camp Tawonga is a recurring subject. Adler considers the Jewish camp she once attended and has returned to over and over again to be another kind of home one where she now serves as assistant director of Jewish life and learning. Shes sketched the buildings of UCLA, where she studied creative writing as an undergrad, and of Yale, where she earned a masters in religion.

Shes drawn landmarks of her Bay Area home, including the iconic Ferry Building in San Francisco, the Paramount Theatre in Oakland where she saw her first concert, and Temple Sinai in Oakland, where she went to Hebrew school and became bat mitzvah. Adler has long depicted the structures and sites she finds meaningful in her own life and began taking commissions through her illustration company Letters, Aligned recreating, for example, a scene from a favorite trip for a daughters Christmas gift to her mom.

One day in the summer of 2020, an acquaintance from one of Adlers Jewish communities got in touch. The woman had friends whod lost their home in a wildfire, and she thought they might want to commission a drawing. What are you charging these days? the woman asked. Adler instinctively quoted her rate, but almost immediately reversed course. I was like, No, nevermind, just send me the photo, she said, thinking, What am I doing? I dont want to charge for this.

After that first request, Adler realized she wanted to offer to create free drawings for others who were experiencing the grief of losing a home or trying to comfort or reach out to loved ones who were. It was one thing she could offer as an artist.

How could you not, right? Its like, your specialty is drawing homes and you love it, she said. And then people are losing their homes and want a way to memorialize their home or a friend to tell their friend theyre thinking about them, she added. I feel the same way about COVID. Like, if I was a portrait artist, I might be out there drawing faces, but I draw houses.

After a few conversations with friends, she posted on Instagram. If someone you know loses their home in these California fires, please let me know. I will draw it (for free). The caption read: This wont fix the tremendous loss, but it will hopefully allow folks to mourn and honor their memories. Adler ended up drawing more than 70 lost homes last year and she renewed her call this year, offering to create 30 more: More memories need preserving, she wrote in a new Instagram post. More people need comfort.

By Meg Adler

Compilation of Lost Homes: Meg Adler wanted to offer to create free drawings for those who were experiencing the grief of losing a home.

On the day of the fire, Dougall was in the pool in her sisters backyard in Colfax . Her niece and nephew were trying to help her three and a half year old son learn how to swim. The sky was clear and blue. Dougall smelled smoke, which wasnt too unusual in those parts of California during fire season, but then her nephew noticed the film of ash floating in the pool and they saw a plume of smoke rising from the canyon beyond the house.

The family was well-acquainted with evacuations, both from those two houses in the forests of Northern California and down in San Diego County, where Dougall lived with her husband and son before her mother got diagnosed and where theyve now returned. They headed to a friends house to wait, expecting the fire to be put out quickly and to be back before too long.

But within hours, the news came in the form of photos and videos from a firefighter friend. Her sisters house was destroyed, already burnt down to the foundations, and theyd soon learn the other house was gone too. At first, Dougall felt frozen and blank, unable to process information. I remember looking at my sister and she just looked like a wild animal that was taken out of its habitat or something, just like this lost, frightened look in her eye, she said. Its like your brain doesnt kick in to accept the thing that you already know. And so youre sort of just in this daze.

By Roseann Bath Photography

Charred Remains: In the aftermath of the River Fire, which destroyed Windy Dougalls parents house along with her sisters, Dougall found the remains of a gun.

And then she began thinking about all the things they hadnt packed up to take with them. I dont know why I didnt grab a single family photo, she said. I didnt grab any of the memorabilia. They were so sure theyd return as they always had. And there was so little time theyd never had to leave that quickly. Theyd gotten all the people and pets out safely and one painting an uncle had made, but none of the other irreplaceable mementos, many of which theyd spent hours lovingly covering in bubble wrap and packing up in boxes in the days since her moms death.

So many things are not recoverable, said Daniel Mosley, a licensed psychologist with experience in disaster mental health, including as a volunteer with the Red Cross responding to wildfires. Some people are immediately flooded with the sense of loss. And then they start remembering all of the different things that were in the home that were not recovered and will never be recovered, he said. Its important to understand that the loss of ones home shakes up a persons very sense of foundation and security and stability, he explained. Theres such a bond and a connection to the space you call home. When thats gone, its so unsettling and disruptive to your psychological sense of well-being.

A home is more than the walls or the floors or the kitchen sink.It is the memories, its the daily actions, everything that happens there, its all of the love that you filled it with. Thats what makes it a home, right? Not just a structure, not just a building, Dougall said.

In the short term, its often the logistical, survival stuff like housing and insurance that take precedence, said Mary Good, a licensed marriage and family therapist based in Sonoma County who specializes in ecopsychology and ecotherapy and who offered post-disaster relief counseling for survivors of California wildfires. When it came to things, she heard most often about lost photographs along with pieces of art, heirlooms, childhood mementos, and other objects that had emotional and sentimental rather than monetary value.

The loss of the physical home also upends the daily rituals, habits, and rhythms people may not have even realized they relied on to define themselves. In the longer term, Good saw folks reporting a loss of identity, she said. They hadnt realized how much their identity was dependent on how the house held them.

By Roseann Bath Photography

Lost Home: Meg Adler wanted to offer to create free drawings for people who were experiencing the grief of losing a home. This one is of Windy Dougalls parents house.

On that first drive back up to the property, Dougall carefully walked the perimeter and took in the scene. She later returned several times, usually with her dad, and spent days sifting through the rubble to see if there was anything left to pick out. Not much.

She found a teacup shed once bought her mom for Mothers Day, a few warped marbles from her moms old collection, a lone diamond that almost certainly came from her moms wedding ring, and some old picture frames that once hung in a little family photo gallery on her parents walls. She laid the frames out on a pile of debris, a grim collection of charred squares and rectangles, all empty. She knew exactly which images were supposed to be in them her mother as a toddler with her adoptive parents on the steps of the San Francisco orphanage, her mothers high school graduation but the contours of the photos and the memories were already shrinking. I can see it but the faces are already starting to go, she said.

By Roseann Bath Photography

Diamond in the Rough: Upon surveying the ruined property, Windy Dougall found a lone diamond which almost certainly came from her moms wedding ring.

Dougalls mother had been particularly attached to mementos, since she was adopted with no knowledge or keepsakes from her birth family. Objects were a way for her to create a family history and stories that she didnt get to have, Dougall said. Everything had sentimental value. You could pick up a rock or any other tchotchke in the house and her mother could tell you the tale behind it. These objects then after she passed had this huge meaning to my sister and particularly me, I think because Im a very sentimental person like my mom.

As painful as its been for her, Dougall keeps thinking it must be even worse for her sister and her dad, who unlike her, have no other home to return to. Shes been helping them through the painstaking process of cataloguing every item that had been in the houses for their insurance companies and otherwise trying to do whatever she can to support them as they cope with the material and emotional losses. So when she heard from a friend whose brother-in-law saw a call from an artist offering to draw lost homes, Dougall knew she had to reach out.

I knew that this was something that the kids and my sister and my dad could look at and it would keep that memory of that place and then all of the memories of what happened in that place more fresh, more alive, she said. What a generous thing to give strangers that you dont know. People are so generous when this happens in every possible way they can be, but this is a very special way to help people move on. They were so grateful for the money and gift cards and clothing they received. They need all that. But they also need beauty and art and new family heirlooms and memories.

So do far too many other Californians whove lost their homes in the wildfires. The cabin didnt make it through the fire, but Ill be damned if it doesnt live on forever in endless ways. This gorgeous drawing thanks to @lettersaligned is our first new family heirloom, another drawing recipient wrote in an Instagram post. Often, people reached out to request drawings for family members or friends.

Thanks to @lettersaligned for the beautiful offering of drawing homes lost to the fires, wrote one person who requested an illustration she planned to gift to a couple as a way to forever remember their first home. Another thanked the person whod requested a drawing on their behalf: Thank you for knowing how much it means.

Dougall had planned for the drawings to be a surprise her dad and sister could unwrap when the paper versions arrived in the mail. But when she got the digital images from Adler, she just couldnt wait to share them. She sent them to her sister, who started crying as they FaceTimed and said she already knew hers would go on the wall of her new home when shes able to build again. It was just this really beautiful moment of her feeling like starting a life again, Dougall said. Megs giving that to people, the first little inkling of that.

By Meg Adler

Preserving a Home: f I was a portrait artist, I might be out there drawing faces, but I draw houses, Meg Adler said.

As she neared the last of her latest batch of drawings, Adler said she hopes therell be respite from fire so that there arent so many lost homes to draw in the future. But that seems unlikely. More than half of the 20 largest fires recorded in California took place in the last five years, according to a list from the California Department of Forestry and Fire Protection, burning through millions of acres and destroying thousands of structures. The wildfires aregettingworse. Even the bnai mitzvah Adler works with through a program Tawonga runs have stopped scheduling outdoor ceremonies in August and September because of fire season.

As long as the fires continue and as long as Adlers able to make time and follow through shell keep at it. The drawings may be separate from her full-time calling as a Jewish educator but theyre not separate from her Jewishness. Everything I do is as a Jewish person. My art is as a Jewish person, she said, and the Lost Homes drawings are no exception.

The Jewish tradition does an excellent job of honoring grief, and making space for it and making space to tell stories and to pass on stories, Adler said. Im not raising money to help people rebuild. Im offering free memorials, basically. Thats intentional. I think it matters what the house used to look like. Its a way to grieve. So to me thats deeply connected to Jewish spirituality.

By Roseann Bath Photography

Before the Fire: The Dougall-Isetta family poses for a photograph.

Grief in our society more broadly can be such a lonely process, Good said. The more time went on, the more left behind I think folks felt, she said. This goes for any kind of grief process, and she saw it in the wildfire survivors shes worked with. To have a tangible replica of the home you lost that you can hold onto, thats beautiful in and of itself, she said. But just to have been witnessed in your losing, witnessed in your grief, and then to have someone extend and say, I see you. And not only do I see you but I recognize that what youre going through is important and I want to honor that and so here is an offering back? I think that that would assuage so much of the loneliness.

Adlers Lost Homes drawings are her way of reaching out when it feels like the news and others have moved on to slow down and say, I see that. But she doesnt feel protective of the concept. Just the opposite.

Its just an idea that Im doing. Anyone can do it, she said. Like when Hurricane Ida came through, if some artist in New Orleans wants to draw houses destroyed by Ida, I think someone should be doing that. And you dont have to be an artist to pay it forward. If she could, shed ask you: Whats your version of what Im doing? What can you offer?

Stav Ziv is a journalist based in New York City whose work has also appeared in Newsweek, The Atlantic, Newsday, and the San Francisco Chronicle. She is currently deputy editor at The Muse.

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After a house is destroyed in a fire, a Jewish artist finds a way to preserve its spirit - Forward

David Schoen, ZOA chair and Jewish attorney who defended Trump, to represent Steve Bannon on charges of contempt of Congress – Forward

Posted By on November 16, 2021

Former President Donald Trumps defense attorney David Schoen speaks on the fourth day of former President Donald Trumps second impeachment trial at the U.S. Capitol in Washington, DC, Feb. 12, 2021. (Congress.gov via Getty Images)

(JTA) David Schoen, the Atlanta lawyer who represented Donald Trump in his impeachment proceedings and the current chair of the Zionist Organization of America, will represent Steve Bannon as he appears in court on Monday on charges of contempt of Congress.

The news was first reported on Twitter by Insider reporter Ryan Barber.

Bannon faces two counts of contempt of Congress by a federal grand jury for refusing to comply with a subpoena from the House committee investigating the Jan. 6 attack on Congress.

Schoen represented Trump when the president was impeached in the wake of the Jan. 6 attack. Schoen famously did not work on the case on Shabbat and often placed his hand on top of his head while taking a sip of water in place of the kippah he usually wears.

Schoen, who has worked on a number of Jewish cases in the past and was set to represent Jeffrey Epstein in court before the Jewish financier was found dead in jail was in October elected as chairman of the Zionist Organization of America, which has moved increasingly rightward in its politics in recent years. He is also a board member of the Alabama chapter of the American Civil Liberties Union.

The post ZOA chair David Schoen to represent Steve Bannon on charges of contempt of Congress appeared first on Jewish Telegraphic Agency.

David Schoen, ZOA chair and Jewish attorney who defended Trump, to represent Steve Bannon on charges of contempt of Congress

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David Schoen, ZOA chair and Jewish attorney who defended Trump, to represent Steve Bannon on charges of contempt of Congress - Forward

Cincinnati is the birthplace of Reform Judaism in North America. What exactly does that mean? – WVXU

Posted By on November 16, 2021

Cincinnati's Jewish community is celebrating 200 years of communal life. The Queen City played a pivotal role in the development of the Jewish faith outside of Europe, becoming the birthplace of Reform Judaism in North America.

WVXU's Tana Weingartner spoke with Rabbi Jonathan Hecht, dean of Hebrew Union College, about that history. Here's their conversation:

Tana Weingartner: Let's start with the basics. What is Reform Judaism?

Rabbi Jonathon Hecht: Reform Judaism started in the 1800s as a movement of liturgical reform and an educational reform in Germany. The idea was that we wanted to make services shorter, to use the vernacular, and also to change the education process to make it more in keeping with modern educational principles.

TW: So what do we mean when we say that Cincinnati is the birthplace of Reform Judaism in North America?

JH: Those ideas of trying to liberalize and to change and adapt Judaism to make it fit into the modern world that started in Europe also came to the United States with immigrants who were arriving here, and who also were interested in changing it - making their Judaism fit into their their new lifestyle in these newly adopted countries.

TW: Rabbi Isaac Mayer Wise who is he and why did he create this movement? Why is he considered the father of Reform Judaism?

JH: Isaac Mayer Wise was one of a number of rabbis who were interested in making these changes in these traditional synagogues that they came to in America. Before coming to Cincinnati, he was the rabbi in Albany. Some of the introductions that he was introducing in the congregation were were not welcomed. And so from Albany, he came here to become the Rabbi of the temple, which is called B'nai Yeshurun. It's the second temple that was founded here in Cincinnati, and that temple now bears his name, Isaac M. Wise Temple.

In 1853, he became the leader here and began introducing some of those liberalised reforms in the worship service, and he began building institutions that are the core institutions of Reform Judaism that continue to today. He founded, in 1873, the Union of American Hebrew Congregations, which was trying to bring together a number of these congregations that were trying to institute reforms in their traditional worship.

Then in 1875, he founded Hebrew Union College here in Cincinnati in order to train rabbis to serve these congregations and to serve congregations of all different types. There was no such thing as Reform until years later as people began reacting to these changes. That's when Conservative and Orthodox Judaism began.

Then in 1889, he founded the Central Conference of American Rabbis, which is the professional organization of reform rabbis to this very day.

So if you think about it, the three major institutions of Reform Judaism today, all founded here in Cincinnati, continue to today and have global reach all starting here in Cincinnati, which is why this is the birthplace of Reform Judaism.

TW: That was going to be my next question. How has this movement changed Judaism in general worldwide?

JH: The structure of having an organization of synagogues, having a seminary that supports the movement, and having an organization of professional rabbis, has been replicated by the Conservative and the Orthodox movements in this country. So not only have Reform Judaism and Cincinnati had an impact on this important development in America, but it also has impacted world Jewry, even people who don't agree with the things that we're doing.

TW: Thank you so very much for your time today. I appreciate it.

JH: You're welcome. Pleasure to be here.

TW: Rabbi Jonathan Hecht is dean and director of the rabbinical program at Hebrew Union College right here in Cincinnati.

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Cincinnati is the birthplace of Reform Judaism in North America. What exactly does that mean? - WVXU

Is It Time to Retire Hanukkah Sweaters? – Jewcy.com

Posted By on November 16, 2021

But how will I recognize the token Jewish character in [insert any sitcom here] whose Jewishness will never be explicitly shown or mentioned, with the exception of wearing a blue sweater in the Christmas episode!?!

I get it. In a sea of red and green, you want to loudly represent the blue. Whats the harm in that? Be proud! Thats not my concern.

But why the hell are we still marketing Judaism as quirky Christianity?

Over a century ago, a bunch of American rabbis came together in a conference called The Pittsburgh Platform and long story short, they decided that Jews were no longer a nation, but a religious community like any otherspecifically Christians and Muslims.

It was an attempt to modernize Judaism and allow American Jews to assimilate into the fabric of the United States. This idea had a lot of influence to say the least, and it still lingers in the way many of my American Jewish brethren see themselves today.

But if you have read any of the scathing infographics from the rightfully angry Jews in your Instagram circles, you know this isnt true. We know that Judaism is not just a religion but also an ethnicity, that a rejection of Jewish nationhood is not reflective of the relationship Jews from around the world share, and most obviously, that our belief system is completely different from those of Christianity and Islam. We all agree Judeo-Christian is not a thing at this point, right?

Look, I dont blame these rabbis. Wrong as they were, they were just reacting to a society which has always been reluctant to accept us. They were trying to help Judaism survive, and surely non-Jews not caring enough to understand us played a huge part too. But one thing leads to another, and thinking of Judaism as a kooky Christianity most certainly paved the way for Hanukkah as Blue Christmas.

If Christmas is Christians most important holiday, then Hanukkah, which falls around the same time, must be ours. It must be a culmination of all things Jew-ey and Jewish-ey, with the oys and the veys and the gimel, dalet, heis. Add a dash of gentile-steered corporate crazy, some good ol Jewish overcompensation, and BAM! Weve got Hanukkah gnomes, Magen David Santa hats, and of course, the ever-dazzling Hanukkah sweater.

And listen, Hanukkah sweaters, in theory, are probably the least problematic product of this whole balagan. (Dont even get me started on the Hanukkah Bush.) Truth is, a lot of our culture and traditions are born out of being the other, some even inspired by the larger cultures we live within. And thats okay! Hanukkah gifts became a thing just so we wouldnt be jealous of Christian children, and you wont see me complaining. The problem is that these products are made from a complete misunderstanding of who we are as a people and what we are celebrating. So, were stuck with a hoard of with slogans like:

Oy to the World,

Deck the Halls with Matzo Balls,

Jew-dolph the Red Nosed Reindeer,

Happy Llama-kah,

Challah at Me,

And even the raunchy, You Little Horah.

First of all, I am Sephardic so if Im decking the halls with anything its going to be sambousaks. And secondly, notice how these have absolutely nothing to do with Hanukkah whatsoever?! Theyre just goyishe holiday phrases with a Jew-ey pun jammed in. The others are just clich Yiddishisms on knitwear, usually accompanied by illustrations of the most generic and recognizable Jewish symbols like an Orthodox man with peyos (yikes), stars of David, or the most Jewishiest of all a reindeer with menorah antlers? What the hell?

Hanukkah sweaters are so ridiculous that theyre almost funny except a lot of Jewish people buy them and wear them.

Like I said before, I get it. Being proudly, outwardly Jewish in a predominantly non-Jewish society is hard, especially when others dont fully understand our culture. But instead of dumbing down our traditions and our identity to nothing, cant we stand out in a way thats authentic to our two-thousand-year-old-peoplehood? And at the bare minimum, in a way that even peripherally relates to what we are celebrating?

And honestly, if you want to get some Hanukkah-wear, go for it. Who am I to stop you? (Personally, Id go with a I like you a latke or spin my dreidel situation.) But lets stop minimizing ourselves for the non-Jewish world. Lets remember who we are. We are more than just a piece blue fabric and comic relief in a TV show.

And most importantly, lets remember that Hanukkah is about a violent revolt against a kingdom who wanted to abolish Jewish culturenot the light and the dark and Tikkun Olam. It was a war against colonizers who tried to ravage our temple and take our propertyin no other than Zion, by the way Hanukkah, chaverim and chaverot, is as anti-assimilation as it gets.

Put that on a sweater.

Originally posted here:

Is It Time to Retire Hanukkah Sweaters? - Jewcy.com

As pandemic drove Judaism online, Chabad invests in future in-person growth – Jewish News of Greater Phoenix

Posted By on November 16, 2021

Chabad of North Phoenix Rabbi Mendy Levertov and his wife, Leah, are looking forward to making their Chabad center better suited to their needs.

Theyre considering expanding the sanctuary, upgrading the kitchen and, maybe, adding sensory and art rooms for the kids and adults who are part of Friendship Circle, which supports people with special needs.

After about 10 years of renting their building, they closed on the property the last week of October.

When you can give your community and your program a sense of permanency, its the right thing to do, Mendy said.

The real estate transaction represents just one of dozens of investments by Chabad in new buildings or in renovating and expanding existing properties.

While many Jewish institutions are unsure about what the future holds for their physical spaces after a year and a half of largely digital engagement and after decades of declining synagogue membership for Judaisms largest American denominations Chabad is betting on its capacity to attract large numbers of people to its centers.

The movement has embarked on at least $137 million in real estate projects since the start of the COVID-19 pandemic, according to numbers compiled by Chabad.org and reviewed by the Jewish Telegraphic Agency.

Rabbi Zalman Levertov, the leader of Chabad of Arizona, said he isnt sure of the exact figure local Chabads have invested in real estate projects since last March, but there are several such projects in the works.

Mendy said Chabad of North Phoenixs building cost $2 million. He secured a mortgage of just over $1 million, and raised about $700,000 in the three months the deal was in escrow.

When the building became available to buy, it was a no-brainer, he said.

Judaism is a face-to-face religion, Mendy said. You need that sense of individual connection, specifically for Friendship Circle.

The pandemic made many people long for meaningful connection, especially after being isolated or limited to virtual meetings for so many months, he said, noting he is setting the groundwork for when people are ready to indulge their need for in-person get-togethers.

Zalman agreed. Our job is to reach out to every single Jew. We still need to focus on that even if people dont want to come, he said.

When the time comes, Chabad will be ready to host in-person study sessions, prayer and gatherings be they indoors or outdoors, Zalman said. Many people are craving to be with each other rather than to be by themselves, he said. Some people are sick of virtual services or study.

Chabad of Arizonas Aleph Bet Preschool and Kindergarten is expanding faster than expected, prompting more capital projects than anticipated. Rabbi Dov Levertov, who directs the school with his wife, said the preschools growth has been slow and steady for the past few years. He and his wife planned to convert two rows of office space inside the Chabad-Lubavitch of Arizona facility into classrooms, but now they cant do it fast enough.

In the 2019-2020 academic year, there were fewer than 70 kids enrolled. But in the current 2021-2022 academic year, there are 80 kids enrolled, and Dov has had to turn families away.

He said the school is in the final permit and building stages of a prefab classroom building, which will be added on-site for a cost of at least $300,000 to supplement its larger expansion plans.

The expansion is not happening fast enough and the growth is happening a little faster with the pandemic and people moving in, so we had to fast-track a little bit, he said.

Rabbi Menachem Mendel Schneerson was a strong advocate of buying over renting, Zalman said. Also the Rebbe wanted that we should expand in a way that youre not thinking just of now, youre thinking of the future, he said.

Chabad of the East Valley Rabbi Mendy Deitsch is about halfway through raising $500,000 to build a mikvah on the property. East Valley residents currently have to drive about 30 minutes to get to a mikvah.

As a result of the pandemic, there was a limit on the availability, or there were time constraints, travel constraints and we felt that our community was asking for it; people need it, Deitsch said.

A 30-minute drive to a mikvah is difficult during the week, and impossible on Shabbat, he said. They wait, or some people go to a hotel its a major inconvenience.

He estimates the mikvah is about two years out from being built. Hes in the early stages of the design process, and hopes to break ground in about eight months.

Its definitely supporting current needs, but also we feel that this will serve those who are moving to the area and looking for more Jewish infrastructure, he said.

In Tucson, Rabbi Yossie Shemtov led the purchase of a $1 million building for their Lamplighter Chabad Day School of Tucson. We are now investing another half a million in renovating it.

Chabad centers around the country have been investing in capital projects and scooping up buildings, largely funded by donations.

They represent people from large donors to large numbers of small donors like college students who are committed to supporting Jewish life and programs that inspire them with whatever they can based on their means, said Rabbi Motti Seligson, a Chabad spokesperson.

Even before the pandemic growth spurt, Chabad had already engaged some 37% of American Jewish adults in activities, according to a recent survey by the Pew Research Center, and trends point to continued growth.

Over the past 20 years, the number of Chabad synagogues in the United States has nearly tripled, reaching 1,036 in 2020, according to a tally by Joel Kotkin, a Chapman University professor who studies demographic trends, and independent researcher Edward Heyman. Over that same period, the overall number of synagogues declined by 29%.

While many Chasidic groups are growing primarily through procreation, Chabad, focused as it is on outreach, appears to be picking up a significant chunk of the Jews who have disaffiliated from the Reform or Conservative movements or who have never had much of an institutional affiliation to begin with. In its recent survey, Pew estimated that among Chabad participants, 24% are Orthodox, while 26% are Reform, 27% are Conservative and 16% dont identify with any particular branch of Judaism. JN

Additional reporting from JTA.

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As pandemic drove Judaism online, Chabad invests in future in-person growth - Jewish News of Greater Phoenix

What does the Talmud say about Larry David spilling coffee on a Klansmans robe? – Forward

Posted By on November 16, 2021

The fact that Judaism has its own vast corpus of legal arguments is of little interest to Larry David hes a law unto himself. But every so often his actions give way to a question of Talmudic precedent.

When, for instance, Larry accidentally spilled coffee on a Klansmans robe on Sundays episode and then promised to have it laundered in time for two upcoming hate rallies in Tucson and Santa Fe, he stumbled onto an area well-trod by commentators and scholars: property law.

Throughout the episode, Larry explains how he feels obligated to pay for this white supremacists dry cleaning, even convincing a Jewish drycleaner to do it, telling him, a la Jesus, that hes deciding to turn the other cheek.

Its a crazy scenario, at home with Davids fearful deployment of a Heil Hitler to an antisemitic German Shepherd. But Jewish law is unambiguous about the first part of the predicament: the spilling, where Larry is clearly at fault.

Halachas pretty clear, said Rabbi Mark Wildes founder of Manhattan Jewish Experience, an attorney and a self-described Curb fanatic. If you are negligent or you intentionally or carelessly damage someone elses property, whether its your ox goring another ox from the Talmud, or your car smashes into someone else or you spill coffee on someone elses clothing, you do have responsibility to make the person whole, which means you need to take the item, get it cleaned, or pay for what that cost is.

But, when Larry noticed the telltale Blood Drop Cross on the robe, that complicates things. Wildes says that if the clothing in question is being used for sinful activity and the Klansman makes that clear pretty quickly the person who damaged it is not responsible for cleaning it. In fact, it may be a problem to do so. You may be facilitating the sin by having the garment cleaned.

Maybe theres an argument to be made about finding coats from other Klansmen and spilling coffee on them, Wildes concluded. That actually might constitute a mitzvah.

Chaim Saiman, the chair of Jewish Law at Villanova University, was less sure that the nature of the garment soiled or the guy holding it changed the basic facts of the damage done.

You probably owe him the amount of dry cleaning, Saiman said, though he acknowledged there are considerations about aiding someone in doing something illicit.

Jewish law might say the fact that this guy is a Klansman probably doesnt excuse you from liability, but it certainly would say dont go out of your way to facilitate the illicit action, Saiman said. But then again, if were going by First Amendment law, the rally is not necessarily illegal. Theres tons of case law about Klansmen on parade.

The fact that David has prompted a pilpul or Yeshiva-style dialectic is only fitting. Saiman once thought to write a treatise on Seinfeld and how its need to codify social norms is Talmudic. (One Talmudic discussion on the Hamotzi blessing, Saiman said, corresponds almost perfectly with an episode where an annoying comedian acquaintance of Jerrys tries to quibble with whether or not soup constitutes a meal.)

Regardless of the correctness of Larrys actions vis a vis the Klansmans dry cleaning, this most recent episode of Curb finds our hapless hero performing accidental mitzvot, albeit unconventionally.

For the first time since his near-death experience in Season 5, Larry begrudgingly attends Rosh Hashanah services the result of a bet over whether the shuls rabbi makes a hole on the golf course.

This visit leads to Larry blowing a shofar in the middle of the night, waking up some of his neighbors. Larry also commissions Susie to sew a new Klan robe which ends up having a Star of David embroidered on the back. (If you can sew some Stars of David into the Klansman robe, maybe thatll justify sending it to the cleaners, Wildes said.)

That Larry quotes some Fiddler to the Klansman when talk turns to tradition may also be something of a minor mitzvah. The Talmud appears silent on the issue of getting ones friend to embrace food they love, but are afraid to eat on account of stereotypes, as Larry also does in this episode, but Larry proclaiming his love of gefilte fish in a grocery store is surely some form of culinary good deed for the Jewish people.

But of course in the episode, Larry still engages in some light Lashon hara, telling Freddy Funkhouser that his girlfriend dropped a Pirates Booty cheese snack on the floor and didnt pick it up.

Its indicative of a moral compass gone askew, David insists.

But, cleaning a Klansmans robe, thats permissible in Larrys law, if not always in Judaisms.

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What does the Talmud say about Larry David spilling coffee on a Klansmans robe? - Forward


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