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Rabbi calls on mayor to ban gay lecturers and teachers from working in his city – PinkNews

Posted By on November 4, 2021

A lesbian couple hold hands at Tel Aviv Pride. (David Silverman/Getty)

A rabbi in Israel has called on a local mayor to ban gay lecturers and teachers from working in the city of Rishon LeZion.

Rabbi Aryeh Cohen, a Rishon LeZion councillor and regional chairman of the Shas Party, wrote a letter to mayor Raz Kinstlich where he hit out at gay lecturers and teachers in the region, according to theJerusalem Post.

In the furious letter, which was posted online by LGBT+ rights group Israeli Gay Youth, Cohen complained that students were being lectured about same-sex couples parenting.

I will not give you the permission and possibility to turn our city into Sodom and Gomorrah! he wrote.

He urged the mayor to ban gay teachers in the municipality but Kinstlich wasnt interested in his protestations.

In his response, the mayor wrote: We are shocked that there are those who choose to spread such blatant, free hatred even more so in 2021.

He continued: Rishon LeZion is a pluralistic city that respects and contains all its residents. We will continue to support all communities secular, religious and LGBT and our schools will continue to teach Bible lessons alongside lessons on gender and acceptance of the other.

This proposal is intended to provoke provocations and divide solely for political purposes.

The rabbis comments were also condemned by social equality and pensions minister Meirav Cohen.

In the last budget the ministry of social equality increased sixfold the amount allocated to strengthening and promoting LGBT communities throughout the country, to about NIS 90 million for the next three years, so that every young man and woman from the LGBT community will know that they have an equal place in society, Cohen said.

The Shas Party was founded in the 1980s by Sephardi chief rabbi Obadia Yosef. He remained the partys leader right up until his death eight years ago.

Aryeh Cohen subscribes to Haredi Judaism, which is known for its strict adherence to traditional Jewish laws. Haredi Judaism is also staunchly opposed to modern values and practices.

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Rabbi calls on mayor to ban gay lecturers and teachers from working in his city - PinkNews

Sexual assault, corruption and now murder: The terrible cost of protecting Israel’s ultra-Orthodox autonomy – Haaretz

Posted By on November 4, 2021

At the beginning of this week, Meir Shitrit was informed by a rabbi that after waiting 36 years for his missing brother Nissim to come home, he can finally sit shiva and say kaddish for him.

Read that sentence again. It sounds full of compassion. A spiritual leader informing a bereaved relative of a close family member's death and advising him he can start the ancient religious mourning ritual. Only it isnt.

The meeting took place in a police station, and the rabbi is Eliezer Berland, a man convicted of sexual assault and fraud, already serving a prison sentence, who is now under suspicion of having been involved in the murder by his followers of 17 year-old Shitrit, back in 1986 and the hiding of his body. Police believe they are also behind the murder of Avraham Edri in 1990. Charges are expected to be filed within days, with Berland to be charged with causing the deaths.

For those who havent been following the saga of 83 year-old Rabbi Berland over the past decade or so, some background. Since the late 1970s, he has been the leader of the Shuvu Banim sect of Breslav Hassidim. They are a closed community of a few thousand with a fanatical devotion to Berland.

In 2012, it emerged that Berland was coercing female followers into sexual relations with him. He left the country and found temporary refuge in Morocco, Zimbabwe, South Africa and finally was arrested in the Netherlands, from where he was extradited back to Israel. He was sentenced to 18 months in prison, as part of a plea bargain, in 2016.

Hes already back in prison again, this time for crimes of fraud and money-laundering, arising from his "selling" of blessings for large sums of money to desperate people suffering from life-threatening illnesses.

Now, the charge against him is murder.

You have to ask yourself: How were Berland and his cult able to act with impunity for all these years? Theyre not staked out in some remote desert outpost. The main Shuvu Banim center is literally five minutes' walk from Jerusalem District police headquarters. Their "modesty police," the vigilantes who allegedly murdered Shitrit and Edri after rumors they were having affairs with married women, were well-known to many in the Haredi neighborhoods.

Berlands followers' flouting of the law, at every level, has been commonplace for as long as Ive been a reporter in Jerusalem, from the 200kph plus speed his convoys would drive at, on his orders, to the way they took over entire streets on Jewish holidays, leaving them strewn with piles of rubbish. No-one, not the police nor City Hall, ever dared to confront them. And within the ultra-Orthodox community, Berland was actually courted for the votes he controlled.

Back in 1999, when I was covering the Knesset elections, I got a brief taste when I flew with Berland and a group of his followers down to Eilat for a rally of United Torah Judaism, the ultra-Orthodox party he had endorsed. As the aircraft was taking off, his Hassidim continued to stride down the aisle, talking loudly on their mobile phones, the crew so petrified they wouldn't say a word to them.

Even after he had sat in prison the first time, Haredi politicians still came calling for his support as recently as the 2018 Jerusalem mayoral elections, when he endorsed the now mayor Moshe Leon.

The ugly truth is that while it would be unfair to characterize Shuvu Banim, which has since been publicly ostracized by the most of the rest of the Breslav rabbis, as representative of the Haredi community, their impunity could only have existed within the Haredi autonomy. A place where successive Israeli governments, going back to the foundation of the state, have allowed the community to live according to its own rules. As a result, the police have no idea what is happening within a community which now numbers over a million Israelis.

I have some personal experience of how clueless Israeli police is when it comes to investigating crimes within the Haredi community. Fourteen months ago, I was called in for questioning by the Jerusalem polices serious crimes unit. It was a classic bad-cop-good-cop move, with two different investigators calling me, one after the other.

The first put the fear of God in me, when he said I must come immediately for an interrogation on a matter he refused to specify over the phone. He wouldnt even say if I was a suspect. A few minutes later, the second investigator called, asking me politely if I could come over and talk to them about a piece I had written on COVID-19 lockdown restrictions being breached during Yom Kippur.

I was no longer worried that I would be arrested, but I was still mystified. In my piece, I had simply reported on what anyone could have seen for themselves in the ultra-Orthodox neighborhoods of Jerusalem. In fact, on Yom Kippur, just as I was leaving the Beit Midrash of the Belz Hassidim, I had noticed a police patrol car driving by. Surely the officers inside had seen, like me, the thousands going inside, in breach of the governments social distancing rules.

My hour with the police that afternoon hardly restored my confidence. The two detectives from a central unit that deals with homicide and kidnaps in Israels capital had obviously received an order from on-high to investigate the Yom Kippur events, but they literally had no idea about the community they were supposed to be investigating.

They had never heard of Belz, one of the largest and most powerful Hassidic sects in Israel, or of its Beit Midrash, which is also the biggest synagogue in Jerusalem, the crenellated edges of its rooftop clearly visible on the citys skyline. I had to point it out to them on a map.

In my innocence, I asked one of the detectives if they had any experts on the Haredi community serving with the unit. After all, they 'only' make up about a third of Jerusalems population.

"We don't," he answered. "We have someone outside of the police we sometimes ask for advice to help us avoid mistakes, like the time we started an investigation into nuns kidnapping Haredi children only to be told that it was a story from a book on the Middle Ages."

You wont be surprised to hear that nothing came out of the investigation into the Belz center where 10,000 Hassidim were praying on Yom Kippur despite a strict nationwide lockdown.

As a former senior police commander later explained to me, setting up a team of detectives specializing in Haredi affairs in Jerusalem, or anywhere else in Israel, would be "unthinkable" and "career suicide." He didnt dispute the need for such a unit, but that the Haredi politicians would never allow it.

There are two motives here fueling the ultra-Orthodox leadership's behavior. One is to maintain their autonomy and prevent any outside interference in their internal affairs. The other is to keep up a faade of an innocent and pure community where "such things just dont happen."

Instead of policing the Haredim, the police have relied on powerful go-betweens whenever they need to communicate with the leadership. People like Yehuda Meshi-Zahav, the founder of the ZAKA rescue organization, who according to a Haaretz investigation sexually assaulted dozens of women and young girls and boys. He who was the polices most important Haredi informant and enforcer in Jerusalem.

The Haredi leadership act affronted and are quick to accuse anyone raising claims of untreated crimes within their midst of being an antisemite and a racist. If anyone suggested that there was a need for a policing in their north Jerusalem neighborhoods, home to 300,000 residents, they would unleash holy hell. How dare anyone suggest theres crime within their autonomy?

Instead, the Jerusalem police busies itself solving regular crimes and directing traffic in the third of Jerusalem which is Jewish but not Haredi, and brutalizing the other third, Palestinian Jerusalemites.

As always, the real victims of the institutionalized neglect in the Haredi autonomy are the most vulnerable within it. Victims of unreported domestic and sexual abuse and those on the communitys margins, like Nissim Shitrit and Avraham Edri, who may finally receive justice after all these years.

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Sexual assault, corruption and now murder: The terrible cost of protecting Israel's ultra-Orthodox autonomy - Haaretz

500 years after the Inquisition, Spain finally has a vibrant kosher wine industry – JTA News – Jewish Telegraphic Agency

Posted By on November 4, 2021

MADRID (JTA) Located in the Priorat region of Spain, hidden in the steep hills and lush mountains of the Tarragona province, 100 miles southwest of Barcelona, sits the Celler de Capanes winery.

The cooperative winery, founded in 1933, has seen its reputation for high-end vintages grow steadily over the decades. And in 1995, it was approached with an unusual request: A Jewish family from Barcelona looking for domestically-sourced wine asked whether the winery would be willing to manufacture one of Spains first kosher wines in hundreds of years.

Jews played a significant role in producing wine in Spanish-speaking lands for centuries until they were expelled under the Inquisition of 1492. Despite the fact that the country, which boasts the worlds largest viticultural area, has tried to cultivate its Jewish community in recent decades, local Jews lacked a vibrant selection of locally produced kosher wine for, well, centuries.

But in recent years, a growing number of Jewish and non-Jewish winemakers have stepped into the Spanish kosher market, revitalizing the countrys long-lost kosher wine lineage, from La Rioja to Catalonia through Ribera del Duero, Castilla-La Mancha and Andalusia.

Simultaneously, public and private institutions such as the Network of Spanish Jewish Quarters and the Federation of Jewish Communities of Spain have launched a Sephardic Vineyards initiative to encourage the trend.

The decision to say yes in 1995 proved to be savvy from a business standpoint for Celler de Capanes. It now sells its kosher wine around the world from its base in the Tarragona province, which many include in lists of the top quality wine-producing regions in the world.

There are no Jews in the village, yet the Catholic cooperative members invested their own funds to develop kosher wine, said Jrgen Wagner, the non-Jewish oenologist and export manager at Celler de Capanes. And we treat it with the artisanal nature of a millennial tradition, crafted as it was made hundreds of years ago but with the care and knowledge of today.

The winerys decision to make kosher wine which now accounts for about 5% of its total product gave it a chance to restructure and modernize. Today it incorporates technology that allows it to select, separate and vinify small amounts of fruit under strict Lo Mevushal kosher standards, meaning it is only handled by Jewish workers and has not been pasteurized.

A Jewish employee works in the vineyard at the Celler de Capanes winery in Monsant, Spain. (Courtesy of Celler de Capanes)

Celler de Capanes flagship kosher product the Primavera Flower, or Spring Flower helped put it on the international kosher scene. The wine is composed of three grape varieties 35% cabernet sauvignon, 35% garnatxa negra and 30% sams and matured for 12 months in new and one-year-old kosher French oak barrels. The full-bodied red is very dark in color, with hints of black cherry and chocolate and a flowery scent.

For us, kosher wine has been key to the evolution of the winery, Wagner said.

In Tarragona, small estate vineyards are planted on steep slopes, impossible to reach by machinery. The small regions wines have two appellations of origin from its two main wine-making areas: Origin Montsant and Origin Priorat. It has become the heart of Spains new wave of kosher winemakers.

Also located there is the Clos Mesorah Estate Winery, the brainchild of Moiss Cohen, an agricultural engineer from Casablanca, and Anne Alet, a historian and sommelier from Toulouse, who are both business and life partners. In 1996, the couple bought an old vineyard in Priorat with the goal of bringing it back to blazing life kosher style.

Unbeknownst to them, they were likely the first Sephardic Jewish family to own vineyard land in Spain in more than 500 years most likely millennia, since Jews were not allowed to own or purchase land in medieval Spain.

Anne Alet, left, and Moiss Cohen on their Clos Mesorah Estate Winery in 2018. (David Silverman/Getty Images)

It would take until 2003, when they launched Elvi Wines on the estate, for the entrepreneurial pair to progress from wine experts to non-kosher winemakers. But these days, their wines are made in six distinctive regions of Spain La Mancha, Rioja, Alella, Cava, Priorat and Montsant and can be found in more than 25 countries, including on the menus of several Michelin-starred restaurants.

The family-owned business employs an organic-meets-spiritual farming philosophy.

All of us are deeply immersed in the kosher world. That is our way of approaching and understanding wine, said Alet, who is now CEO of Elvi Wines. We are very tradition-oriented. For us, the rhythm of nature and the Jewish calendar is what we believe in. Monthly we follow the lunar cycle. We are committed to biodynamics and ecology.

Moiss and Annes signature product is the Clos Mesorah, a very rich and fruity red wine from Montsant that frequently scores high in international kosher wine rankings. The wines eye-catching label features a verse from the Song of Songs (Shir Hashirim) one of the Five Megillot, or scrolls, in the Tanakh commonly associated with sexuality and wedding rituals in Judaism. The verse on the label changes from year to year.

For all of these kosher producers, the fruit is usually handpicked, with no added yeast, filtration, coloring agents, mechanical manipulations or chemical additives. Animal-derived food additives are strictly prohibited in kosher wines, yet the use of eggs to clear the wine is frequently permitted under the 1/60th rule, or Bitul an exception provided when the prohibited substance accounts for 1/60 or less of the total volume of the food.

The production is overseen by certifiers from the Orthodox Union in the United States, the Federation of Kashrut of London or the Local Rabbis of Chabad Lubavitch of Barcelona. One of the most evident challenges the winemakers have every year is timing: In Spain, the harvest of red wine grapes begins in early September and often falls during the Jewish High Holiday season each year. If winemakers dont plan well in advance, it all results in a disastrous production season.

A view of the Clos Mesorah Estate Winery in 2018. (David Silverman/Getty Images)

However, not all of the Sephardic Jews currently producing wine in Spain have returned. Some never left.

That is true in the case of Miguel Fernndez de Arcaya, CEO of Bodegas Fernndez de Arcaya in Los Arcos, Navarre, the heir to his familys Jewish treasured winemaking heritage. In 1492, Fernndez de Arcayas ancestors fled to the Kingdom of Navarre, a part of modern-day Spain where many Jews sought refuge in order to live a hidden Jewish life.

Miguel is in charge of preserving his familys medieval Sephardic kosher winemaking method and history through Alate Kosher, a wine created following a long, rigorous and secretive process using ancient biodynamic principles and century-old Iberian vines.

The result is a mouth-filling tempranillo the most popular red variety in Spain that in the nose is reminiscent of plum and ripe cherry fruit with a hint of earthy tobacco.

Kosher is purity, a wine without additives, made with natural and controlled processes, Fernndez de Arcaya said. For us [the Sephardim], wine is a way of life and not a business. It has always been that way. We produce wine out of this need, for us Sephardic Jews to have our own product and to be able to provide a wine that is 100% Orthodox. All in accordance with the religious observance of the Torah.

Alet and Cohen see their work as a continuation of Jews connection to the physical land of Spain.

We pass through this land, and the vines will stay there. We are just an element within nature; part of the biodiversity, Cohen said. Thats our contribution. That is mesorah, Jewish tradition through the generations.

Continued here:

500 years after the Inquisition, Spain finally has a vibrant kosher wine industry - JTA News - Jewish Telegraphic Agency

ric Zemmour and the Revenge of Vichy by Ian Buruma – Project Syndicate

Posted By on November 4, 2021

The French celebrity journalist and far-right firebrand is roiling the 2022 presidential election campaign, even without announcing his candidacy. Although Zemmour's worldview has typified French reactionary thinking since 1789 and animated the pro-Nazi Vichy regime, the fact that he is a Sephardic Jew is not as odd as it may seem.

NEW YORK The French journalist, television celebrity, and possible presidential candidate ric Zemmour is having great success with his extreme reactionary views. Zemmour has suggested that Muslims must choose between their religion and France, that the deportation of Muslim immigrants is feasible, and that non-French first names should be banned. He hates cosmopolitans and believes that liberalism is destroying French family life.

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Zemmour has been sentenced twice already for racial discrimination and inciting hatred. His book, The French Suicide, published in 2014, sold more than a half-million copies in France. Polls suggest that he might get as much as 16% of the vote in next years presidential election.

Zemmours way of thinking stems from a tradition going back to the French Revolution of 1789. Catholic conservatives and right-wing intellectuals, who hated the secular republic that emerged from the revolution, have long fulminated against liberals, cosmopolitans, immigrants, and other enemies of their idea of a society based on ethnic purity, obedience to the church, and family values. They were almost invariably anti-Semitic. When Jewish army Captain Alfred Dreyfus was falsely accused of betraying his country in the notorious scandal of the 1890s, they were on the side of Dreyfuss accusers

Germanys invasion of France in 1940 gave reactionaries of this kind the chance to form a French puppet-government in Vichy. Zemmour has had kind things to say about the Vichy regime. He also has expressed some doubt about the innocence of Dreyfus.

None of these views would be surprising if they came from a far-right agitator like Jean-Marie Le Pen. But Zemmour is the son of Sephardic Jewish immigrants from Algeria who lived among the Muslim Berbers. Because of the French reluctance to make ethnic or religious distinctions between citizens, Zemmours background is often ignored. But it might help to explain why he arrived at his extreme opinions.

There is of course no reason why a Jewish person should not hold conservative views. And many Jews are passionately patriotic about their countries. But nativism among Jews in the diaspora is exceedingly rare, for obvious reasons. (Israel is a somewhat different story.) Hostility to immigrants and insistence on national purity have never done Jews any good. This is perhaps the main reason why American Jews, for example, unlike prosperous members of other minorities, such as the Irish, Italians, and increasingly Latinos, still consistently vote for Democrats.

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For a long time, many diaspora Jews have been keen to assimilate and become indistinguishable from the majority population. As with other minorities, this is often a matter of class: relative prosperity loosens the ties to traditional faiths and customs. But even the most ardent French, British, or American Jewish patriots tend to support their societies openness and oppose anti-immigrant bigotry.

In France, such patriots would be mostly on the side of universal human rights and other French republican values. This would apply, for example, to the well-known philosopher Alain Finkielkraut, the son of a Polish father who survived Auschwitz. Finkielkraut fears the dangers of Islam no less than Zemmour, but he is not a nativist. The Islamic threat, in his view, is to the liberal, secular, republican ideas that Zemmour deplores.

So, what drives Zemmour? How can a Jew become an anti-Dreyfusard, as it were? Perhaps the memories of the Nazi genocide and the Vichy regimes complicity have faded so much that even a Jewish intellectual can flirt with nativist reaction without any sense of shame or fear. Or maybe he believes that stirring up French hostility to Muslims will deflect potential aggression against Jews. Many French Jews, especially the mostly Sephardic Jews living in poor neighborhoods, live in genuine fear of Muslim anti-Semitism.

Zemmour is an extreme assimilationist. He cannot stop talking about his ardent love of France. Again, there is nothing unusual about that. But his family roots among the Berbers are a complicating factor. Zemmours attitudes are not unique to France, or to Sephardic Jews. In the Netherlands, for example, one thing some of the most fervent opponents of Muslim immigration have in common is a family history in Indonesia, the former Dutch East Indies.

Geert Wilders, leader of the anti-immigrant Party for Freedom, is partly Eurasian. So are some other prominent figures in Dutch far-right politics who have an obsession with Islam. Racial hierarchies in the former colonies were complex. Eurasians in Indonesia, especially those with a Dutch education, were not just keen to be thought of as Europeans, but were fearful of being identified as Asians let alone Muslims. Many Algerian Jews were just as eager to identify as French, and living among Muslims could easily result in hostility.

Muslims in Europe not only are resented, but some Eurasians in Holland or Jews in France are terrified of being associated with them. The closest parallel might be the attitude of certain assimilated Western European Jews before the war to poor Jewish immigrants from Eastern Europe. But that was more a matter of snobbery than hatred. And fellow Ashkenazi Jews were not feared.

Zemmours hostility to Muslims has made him popular with some French Jews who have been shocked by recent acts of Islamist violence including the murder of a rabbi and three children in Toulouse, the stabbing of an elderly Jewish woman in Paris, and other incidents.

But Zemmour also has given license to bigotry among Gentiles. Le Pen himself put this succinctly in a recent interview with Le Monde. Because Zemmour is a Jew, Le Pen said, nobody could accuse him of being a Nazi, and that gives him great freedom. By extension, it gives more freedom to people who think like Le Pen.

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ric Zemmour and the Revenge of Vichy by Ian Buruma - Project Syndicate

#CFP Jewish Science Fiction and Fantasy Books and Essays – Patheos

Posted By on November 4, 2021

A call for papers via RelCFP:

Hello, everyone. Im editing a series with Rowman & Littlefield/Lexington on a line of academic books critically analyzing elements ofJewish science fiction and fantasy(thats the series title).https://rowman.com/action/series/les/lexjsfAs such, Id love some authors with concepts to write about. So far, we have one coming out on Goliath, one on Yiddish fantasy prologues to films and sitcoms, and a short series on the history of all Jewish SFF. The call for books is ongoingtopics big or little are welcome.

At this stage, a paragraph-long proposal emailed tovalerie@calithwain.comwith a subject of JEWISH SPEC-FIC would be great. Here are some examples:

The Secret Jewish Roots of Star Wars (or some other top franchise)

Batwoman to Felicity: Jewish Characters in the Arrowverse

Rewriting the Narrative: Jewish Fairytale Novels

Jewish Alt-History

Kabbalah in Pop Culture

Israeli Dystopian Cinema

Jewish-Flavored Filk

Halacha in Space

Pop Culture Haggadahs

Revising the Big Franchises through Jewish Fanfic

The Works of _______.

Im looking for topics that havent been done to death, so Jews and Comics seems a little too obvious, but most other topics are open. Along with all the subgenres, writing about any mediums (novels, short stories cartoons, webcomics, fanfic, films) and works from any countries/cultures are acceptable. As the examples show, you might go big or small, including a single franchise, author, issue, or genre. Treatment of Jews in science fiction (including by non-Jewish authors) would be acceptable as would something on fandom, current or historical. Interdisciplinary/film criticism/literary criticism/fan studies/minority studies are all welcome. Anthologies are also possible.

Im also seeking essays for several anthologies that will go in the series. The deadline is Jan 31, 2022 for FINISHED ESSAYS, I have some gaps in the collections and could use a few more, so Im taking more proposals on a rolling basis (Ill get back soon) and collecting essays as theyre ready. 6000 words, chicago note-bibilography Im collecting for three anthologies and sorting them as appropriate, but heres the subtopics:

ANTHOLOGY: BIG FRANCHISES

Star Trek, Star Wars, Doctor Who, Twilight Zone, superheroes, popular films and TV Lets explore the Judaism in the biggest, most popular franchises.

ANTHOLOGY: BALANCING JEWISH PRACTICE AND FANDOM

What does Jewish fanfic look like? Or Orthodox cosplay? Is it tough attending Saturday conventions? Talk about the Judaism and Harry Potter classes, summer camps, themed Bar Mitzvahs, crafting, ren fair characters, or anything else youve got. (Certainly these can be personal stories, though its a scholarly anthology and more distant studies of these are fine too). Essays may be in first or third person for this one.

ANTHOLOGY: JEWISH FANTASY WORLDWIDE

(I need to work on the title, but basically, can we get away from the top ten American Ashkenazim and analyze some other stories). Update: Ive gotten lovely proposals but still would appreciate analysis of works from Eastern Europe (like Stanislaw Lem and the Strugatsky brothers), Western Europe, and South America. I could also use more from Israel. Sephardic American series like the Mangoverse and The Blue Thread would also be welcome.

Contact Info:

proposals (a paragraph on your topic is fine, additional materials welcome but not required) emailed tovalerie@calithwain.comwith a subject of JEWISH SPEC-FIC. Book proposals are ongoing and welcome anytime.

Questions atvalerie@calithwain.comare also welcome.

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#CFP Jewish Science Fiction and Fantasy Books and Essays - Patheos

NYC mayoral and City Council elections: Heres what Jewish voters need to know – Jewish Telegraphic Agency

Posted By on November 4, 2021

(New York Jewish Week via JTA) Tuesday is Election Day in New York City, where the Democratic primary can often be more decisive than Election Day itself. Many key races were essentially decided in June, including mayor, comptroller and public advocate. However, there are still races to know about, including a few close City Council races. Polls are open from 6 a.m. to 9 p.m.

Mayor: Eric Adams, the Brooklyn Borough president and former NYPD officer, overcame a crowded field in the Democratic primaries, including a number of prominent progressives. He is set to become the second African American mayor of New York, after David Dinkins. He faces Republican candidate Curtis Sliwa, the talk radio host and founder of the Guardian Angels community patrol. (In 2018, Sliwa told suburban voters that Orthodox Jews were trying to take over your community, a comment that this year drew charges of antisemitism, which he denied.)

City Comptroller: BradLander is considered a shoo-in to replace Scott Stringer, who has been the citys top financial official since 2013. Lander, who is Jewish, previously served as a City Council member for District 39, representing the Brooklyn neighborhoods of Park Slope, Gowanus, Cobble Hill, Carroll Gardens, Columbia Waterfront and parts of Windsor Terrace, Borough Park and Kensington. A progressive, Lander is endorsed by The Jewish Vote, the political arm of Jews for Racial and Economic Justice, where he volunteered and was later a co-chair in the 1990s.

Manhattan Borough President: Mark Levine, a former public school teacher and current City Council member for District 7 in Northern Manhattan, will likely be succeeding Gale Brewer as Manhattan Borough president. He served as the chair of the Council Committee on Health during the pandemic, is a member of the Progressive Caucus and chaired the Councils Jewish Caucus. Levine is an active member of his Jewish community and a congregant of Hebrew Tabernacle, a Reform synagogue in Washington Heights.

City Council District 5: Democrat Julie Menin is predicted to become the next Council member representing the Upper East Side. She will succeed Democrat Ben Kallos, an active member of the Jewish community in the district and a congregant of both Park East Synagogue and Congregation Or Zarua.Menin is the former commissioner of the Department of Consumer Affairs, andmost recently served as the citys census director.

City Council District 6:Gale Brewer, who has served as Manhattan Borough president since 2014, is expected to take up her old City Council seat on the Upper West Side. Brewer will be replacing term-limited Helen Rosenthal, who was a member of the Jewish Caucus.

City Council District 29: Lynn Schulman, who is the New York City Council Senior Community and Emergency Services Liaison, will be replacing term-limited Karen Koslowitz in their central Queens district. Schulman, who grew up in Forest Hills, expects to replace Koslowitz in the Jewish Caucus as well. She has been endorsed by The Queens Jewish Alliance, a coalition of Orthodox activists.

City Council District 32: Although District 32 in Queens holds a majority of Democratic voters, it is currently the only district in New York City outside of Staten Island to be represented by a Republican, term-limited Eric Ulrich. In one of the only contested races in this election, Democrat Felicia Singh faces Republican Joann Ariola. Singh has been endorsed by The Jewish Vote, whose members have been canvassing heavily for her among Jewish and progressive voters in the district. Singh, a high school teacher and Peace Corps alum, is running on a platform to increase public school funding and fight for climate justice. Ariola, who has worked in various political offices in the Queens district in her career, is prioritizing public safety.

City Council District 33: Likely replacing term-limited Stephen Levin in Brooklyns District 33 is progressive candidate Lincoln Restler. Restler is a lifelong resident of the district, and has served as a district leader. In the primaries, Restler was endorsed by activists from a coalition of Hasidic groups in Williamsburg, where Hasidic residents mostly voted for Donald Trump in 2020 and where Andrew Yang picked up an endorsement for mayor in the primary from local leaders.

City Council District 47:Ari Kagan will likely replace another Jewish member of the City Council, term-limited Mark Treyger, in Brooklyns District 47. Kagan immigrated from Belarus in 1993 and has been endorsed by the Sephardic Community Federation and the Jewish Press.He has previously worked as a journalist and political activist and plans to focus much of his work on the citys recovery from COVID-19.

City Council District 48:The expulsion of Democrat Chaim Deutsch from the City Council after his conviction of tax fraud this spring left the seat open for the November election. The race is between Jewish candidates Steven Saperstein, a special education teacher endorsed by the NYC Police Benevolent Association, and Inna Vernikov, an attorney and immigrant from Ukraine. Vernikov, a Republican, is backed by former State Assemblyman Dov Hikind and has been outspoken about her support for Donald Trump due to his treatment of Israel. Although 45% of the districts voters are registered Democrats, compared to just 20% who are registered Republican, Trump outperformed Biden there last November. District 48 has the citys largest concentration of Russian speakers and a significant Orthodox Jewish population.

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NYC mayoral and City Council elections: Heres what Jewish voters need to know - Jewish Telegraphic Agency

Navigating Winter Holiday Picture Books When You Have an Interfaith Family – Book Riot

Posted By on November 4, 2021

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Growing up in an interfaith household, the winter holidays were very fun. I felt like I had the best of both worlds. But I rarely saw households like mine. At my religious day school, I learned very quickly not to say that I went to Christmas dinner or had a stocking filled with goodies on Christmas day. I remember when I read Are You There God? Its Me, Margaret, with her interfaith family, it was like, Whoa, someone in a book like this! But I dont remember many other books that did this, and certainly not any picture books or childrens books.

At school, no one else came from an interfaith household. My friends outside school were also not interfaith. I literally knew no one else who had a family who went to one side of the family for Hanukkah dinner, and the other side of the family for Christmas dinner. They went to one or the other, and that was it. And books, which I always turned to for companionship, rarely had those stories.

In 2016, a Pew Research Center study found that one in five adults in the U.S. were raised in interfaith households (these religions could be any religions). If that number is for adults, I have to wonder what the number is for children (I couldnt find a recent stat). Given such a significant number, I would think there might be a wave of interfaith holiday books for new generations.

When I had my son, since his extended family is interfaith, I wanted to expose him to all sorts of holiday books, not just the books about holidays we celebrate. When we go to the library, they have a whole aisle of holiday picture books, and theyre grouped by holiday, with little picture stickers on the spine for easy browsing. Its arranged chronologically, for the most part (not all holidays follow the same calendar, so exact dates can vary). Though we read about all holidays, I wanted to get some blended Christmas-Hanukkah books for him. In this day and age, youd think thered be a lot of mixed holiday picture books. After all, many of us have families who are interfaith/cultural, right?

Wellsort of? I will say this: there are more diverse holiday books than when I was a kid. But there were also less than I expected.

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Another one that the librarians gave me when I asked about interfaith books was Dear Santa, Love, Rachel Rosenstein, a book about a little girl who wants to celebrate Christmas even though her family is Jewish. So not quite a book about an interfaith family, but it does have both holidays in it and is a good conversation starter about wanting to celebrate holidays and why we celebrate what we do.

I did love Daddy Christmas and Hanukkah Mama, where the little girl says I am a mix of two traditions. I loved the weaving of both holidays and traditions, and felt like this would have been the perfect book for me as a child, especially since it lined up with my own family traditions.

There are other books that arent just for the winter holiday season, but have themes of multicultural Jewish homes, like Hanukkah Moon (Latinx Jews), Buen Shabat, Shabbat Shalom (Sephardic Jews, with Ladino words introduced in the book), and Jalapeo Bagels (a boy with a Mexican mother and Jewish father). Books like these particular ones help push against the Ashkenormativity and homogeneity of most Jewish books, and we need more of that.

With the winter holidays coming up before we know it, finding books that have both Christmas and Hanukkah is still not always easy. This feels like an untapped market, and one that I hope expands in years to come. For those of us with interfaith families, this often results in piles of Christmas books and piles of Hanukkah books neither of which provide a true mirror for those who might celebrate or honor both.

Have you found interfaith/cultural holiday books?

For a great list of inclusive holiday reads, check out this post, and if youre looking for a list of 50 must-read books about the holidays, look no further!

Read more:

Navigating Winter Holiday Picture Books When You Have an Interfaith Family - Book Riot

New York thought it was done with Bill de Blasio. He thinks they might want more. – Politico

Posted By on November 4, 2021

We need to look ahead; we need to build something new; we need to build something better, he said to a receptive audience, recounting a previous conversation with a pastor concerned about New Yorks post-pandemic future. The better question is, when will we reach our greater glory? And lets do that together.

By the end of the week with politicos taking bets on when state Attorney General Tish James would announce her bid for governor de Blasio had quietly mailed paperwork to launch a committee of his own for the states highest elected office. The moves by de Blasio and James set up a potential primary showdown between two of New Yorks most prominent Democrats, both of whom would be looking to take advantage of a power vacuum left by Andrew Cuomos August resignation.

De Blasio and James, who declared her candidacy on Friday, would fight for many of the same voters in New York City in a battle to unseat incumbent Gov. Kathy Hochul.

The mayor has not officially announced a bid. Asked about his plans on Tuesday, he told MSNBC, I want to continue in public service and there's a lot that needs to be fixed in Albany.

Last week, he finalized forms to establish a candidate committee New Yorkers for a Fair Future with the state Board of Elections, as first reported by POLITICO.

His longtime friend and adviser Peter Ragone is overseeing the operation, reasoning de Blasio has a loyal base of Black and Latino voters throughout the city who will be persuaded by his record of launching universal pre-kindergarten and shepherding New York through Covid-19. The mayor appointed Queens resident Daniel Point as the committees treasurer, according to documents obtained by POLITICO.

The committee does not specify de Blasios exact plans. But it allows him to fundraise for a run for governor something he has indicated he is considering, both in public statements and calls to potential supporters and donors, as first reported by POLITICO.

In recent months, he has reached out to labor affiliates, lobbyists and Orthodox Jewish community leaders including people who have business interests before his administration to assess support and ask for money. Several people familiar with the calls said he has requested donations of up to $25,000 from prospective donors.

The mayor has long raised money from people looking for access to his administration a benefit that will not be available to him after his term ends Dec. 31. He now faces a mountain of debt from prior campaigns and legal bills, while two complaints issued against his presidential bid remain unresolved.

Over the past year, he has been raising money through his 3-year-old state PAC to retire some of his debt. Donors include luxury developer Aby Rosen of RFR Holdings, Texas-based lobbyist Ben Barnes who represents a real estate project on Staten Island that requires city approvals and Peter Ward, former president of the influential hotel workers union.

Money troubles aside, the mayor remains popular with his base of Black and Latino Democrats across the city, if last Sundays church visit is any indication.

Bishop Orlando Findlayter introduced de Blasio as one of the greatest mayors in the city of New York, in the history of New York, and subsequently told POLITICO he thinks de Blasio is consistently underestimated, both in his accomplishments and in his ability.

The friendship encapsulates de Blasios approach to politics: He was willing to take heat just weeks after he took office for trying to help Findlayter when the bishop was arrested for driving on a suspended license. The mayor seemed to believe the alliance outweighed criticism from people he readily derides as elites and pundits.

That loyalty has sustained him as support from white Democrats has steadily slipped and he failed to register in a recent gubernatorial poll.

Still, de Blasios path to Albany promises to be steep.

He faces stiff competition in his quest for Black and Latino Democrats from James, who would be the first Black female governor elected in the country. James also hails from Brooklyn and has remained popular there, securing 56 percent of the vote in her three-way primary in 2018. She made a name for herself taking on former President Donald Trump, the National Rifle Association and Cuomo, whose resignation followed her investigation into his alleged sexual misconduct.

New York City Public Advocate Jumaane Williams, another Black Democrat from Brooklyn, is also contemplating a run for governor after a strong showing in his own statewide race for lieutenant governor.

Anyone looking at Tishs numbers in her attorney general race in Brooklyn and how she swept, even with limited resources, should be pretty nervous right now, said Democratic consultant Camille Rivera, who worked in de Blasios administration and is currently unaffiliated with any of the campaigns.

Asked if de Blasio could outshine James in Brooklyn, given his own ties there, Rivera suggested James appeal was overwhelming: She is a queen in Brooklyn.

De Blasio has also been utilizing his taxpayer-funded position to interact with New Yorkers in areas where he remains popular after a challenging tenure. On a recent Saturday, he issued an unusually busy public schedule that included stops in Brooklyn with his son Dante, who has factored into most of his fathers political campaigns.

Earlier this month, the mayor also hosted a City Hall bill signing that doubled as a political rally, even as he continues to refuse in-person press conferences. The celebration with the Hotel Trades Council underscored his alliance with a union that took a gamble on endorsing his longshot presidential bid.

Weeks later, de Blasio personally intervened when his own City Planning Commission was threatening to reject a controversial proposal the union had been pushing for 13 years.

And the mayor more a creature of local politics than his sweeping rhetoric would signal is relying on his relationship with politically engaged Orthodox Jewish figures in Brooklyn. In recent weeks, he has phoned Sephardic leaders and a prominent Satmar rabbi to share his aspirations, according to several people familiar with the discussions.

The Satmar community has long been an ally, raising small amounts of money to help him qualify for presidential debates while hinting in Yiddish fliers that the support might compel him to resolve a long-standing dispute over a synagogue.

De Blasios fundraising practices have landed him and his staff in the crosshairs of multiple investigations that drew scorn but no charges from prosecutors who said he improperly intervened with city agencies on behalf of his donors.

So it was surprising to some when he uncharacteristically cracked down on Orthodox communities that continued to hold in-person gatherings at the height of the pandemic.

In recent weeks, though, with the governors race looming, de Blasio changed his tune. He refused a request from city officials working on pandemic response to personally reach out to Orthodox leaders to combat the persistently low vaccination rates in their communities, several people with direct knowledge of the matter said. They spoke on the condition of anonymity to be able to freely discuss a sensitive issue.

We asked him to meet with the Orthodox community and he said no, one of the people said.

Another person familiar with the conversations disputed that characterization, saying the mayor felt he had already addressed the rabbis and believed intervention from other administration officials would be more productive.

De Blasio has also gone on an eleventh-hour spending spree announcing in the past week alone $425 million for park upgrades, $167 million for universal broadband and $111 million to repair public housing building facades.

His spokesperson Danielle Filson scoffed at the notion the feel-good projects have a political motive.

Since 2017 weve hosted City Hall in your Borough a time-honored tradition to highlight key investments for neighborhoods that need it most. This week was Manhattan and heres your scoop the mayor will continue to have briefings and announce initiatives that make a real difference for New Yorkers, Filson said.

Meanwhile de Blasio and his City Hall team are casting about for a campaign team, calling former administration employees to gauge support for working on the bid, according to several people who have received entreaties. At least one government staffer, Jillian Davidson, is assisting the operation, several people with knowledge of the matter confirmed.

Most former administration officials who spoke to POLITICO said they do not want to work on the mayors bid and questioned his chance of winning the crowded primary next June.

Literally no one needs or wants this and its an incredible act of hubris to insert himself just as the clock is counting down on his mayoralty in the same way that throwing himself into the presidential was absurd and did nothing for New York City, Democratic consultant Alexis Grenell said. Hes the mayor for at least another two months. Wouldnt it be nice if he did his job for a little while here, instead of going on this gubernatorial joy ride?

Political adviser Neal Kwatra offered a more generous take.

Regardless of his critics, the reality is Bill de Blasio is by any measure one of the more successful operatives and politicians in New York politics over the last 20 years, Kwatra said. He has been elected citywide three times, ran a successful statewide campaign for Hillary [Clinton], has a signature policy issue in pre-K and his Covid record of late has been a model of forward thinking that has received national plaudits.

Nevertheless, he said de Blasio will face two incredibly impressive women in James and Hochul, who between them occupy much of the same political space he does.

Neither Grenell nor Kwatra are currently working for any of the gubernatorial hopefuls.

As he maps his future, de Blasio has made plain his rationale for running in public remarks.

During a Brooklyn political breakfast Friday, he focused on his pre-kindergarten achievement and the citys climbing vaccination rates.

He then urged attendees to vote for Democrat Eric Adams, the Brooklyn borough president, to succeed him as mayor on Tuesday. The two are old friends, and Adams has been making frequent trips to Gracie Mansion for advice about running the city.

We need to keep Brooklyn in control of City Hall; lets just be clear about that, de Blasio said. By the way, shouldnt Brooklyn be in charge maybe farther north as well?

Joe Anuta and Amanda Eisenberg contributed to this report.

See more here:

New York thought it was done with Bill de Blasio. He thinks they might want more. - Politico

Jewish matchmaking service to pair up singles moving to the UAE – The National

Posted By on November 4, 2021

A Jewish dating website has launched in the UAE to pair up single people looking to make the emirates their long-term home.

Matchmakers from the Association of Gulf Jewish Communities (AGJC) established the service to create a support network for young people moving to the region for work.

By helping these singles find their partners in the GCC, they are more likely to get married here and establish their families

Ebrahim Dawood Nonoo, president of the AGJC

As the Jewish community expands on the back of a new era of relations with Israel and GCC nations, the region is a growing area of interest for young professionals.

In the Gulf, we have a lot of Jewish singles who were relocated here to work by their companies, said AGJC Rabbi Dr Elie Abadie.

Others decided to come here as the UAE is considered an exotic place, and since the Abraham Accords, they want to explore new horizons in their lives.

They find themselves alone, so we are trying to help those Jewish singles to find their spouse via this platform.

The platform, JSG which stands for Jewish Singles in the Gulf has a website where participants are encouraged to fill out a questionnaire, and then a group of matchmakers recommends potential partners.

Those wishing to join the website must first apply so they can be vetted and approved by a panel of matchmakers.

Once the application is completely filled out, two Jewish people with a history of matchmaking experience look at the application and then interview applicants.

Rabbi Levi Duchman leads the celebration of the Jewish holiday of Hanukkah for the first time in Dubai on December 10, 2020. EPA

Questions include name, age, what they are looking for in a partner and their degree of religiosity.

There are not a lot of Jews around the region, so it is much more difficult for singles to find each other, said Dr Abadie.

It can be hard to establish a relationship when there are so few in number.

Matchmakers can answer questions the couples may be embarrassed to ask each other.

Couples will be coached and supported through the process, and we can help with any religious or spiritual issues they may have.

We hope to be celebrating a first wedding from this very soon.

Noah, who did not want to reveal his real name, joined the site when it launched on Monday. He moved to Dubai from London in 2019 to take a job in finance.

The experience of living in Dubai has been overwhelmingly positive, but Jewish dating can be tricky at the best of times, the 28-year-old said.

That became particularly challenging during Covid and being outside of traditional Jewish centres like London, Paris and New York.

Noah, who is British, hopes to find the right person to settle down with and start a new life in the UAE.

He said the questionnaire took about 15 minutes to complete and asked general questions about background, likes and dislikes and hobbies, as well as his level of religious devotion.

Living in the Gulf has added complexity and we have had to travel elsewhere to meet people in the past as most people living here are families, he said.

The Accords gave an emphatic boost to Jewish life in the region and opened peoples eyes to the opportunities here.

To cater for the growing population, this is an example of how services are expanding and this should make it easier to meet like-minded people who are closer geographically.

There are a lot of preconceptions about what it is like to be a Jew in the Gulf but I can categorically say I have always been made welcome here and have always felt great hospitality.

A screenshot from the video of a Jewish wedding. Guests wait patiently for the bride and groom to arrive for the ceremony held at the Park Hyatt hotel in Dubai. Photo: Belaaz

Like anyone, Im looking for a long-term partner with a shared interest and values.

I moved to Dubai purely for work, but now I realise it offers an amazing quality of life that is hard to find elsewhere.

Bahrain hosted the first Jewish wedding in 52 years in October at the Ritz Carlton Manama.

The event was also the first strictly kosher wedding in the kingdoms history and was arranged by the Orthodox Union, the worlds largest kosher certification agency.

The weekend included two additional ceremonies, a Shabbat Chatan and a Henna ceremony, the latter of which is customary in Sephardic Jewish communities.

Dubai hosted its first Orthodox Jewish wedding in December 2020, when a couple from New York exchanged vows at the Park Hyatt hotel in front of about 150 guests.

The AGJC, the umbrella organisation for the Jewish communities of the GCC, expects Jewish weddings to become more common in the years ahead.

Although still in its infancy, the JSG matchmaking site has already attracted dozens of applicants.

By helping these singles find their partners in the GCC, they are more likely to get married here and establish their families, said AGJC President Ebrahim Dawood Nonoo.

This in turn grows Jewish communal life and the need for more Jewish institutions like schools and kosher food.

Updated: November 2nd 2021, 3:00 AM

Originally posted here:

Jewish matchmaking service to pair up singles moving to the UAE - The National

Shoah Foundation’s Virtual Archive Purchased by CSUN Library to Preserve History – CSUN Today

Posted By on November 4, 2021

Ruth Ellen Glcksmann (center) in Margate, England in 1939, pictured with her foster mother, unknown woman and other foster children, shortly after arriving in England via the Kindertransport in May of 1939 from the Heim Isenberg home in Neu Isenberg, near Frankfurt Am Mein, for unmarried Jewish women and their children. Submitted by Caroline Keefer courtesy of USC.

The library at California State University, Northridge, recently purchased the USC Shoah Foundation Institutes visual history archive. The Archive contains more than 53,000 personal testimonies from survivors and witnesses of the Holocaust, as well as other atrocities such as the Armenian Genocide, Tutsi Genocide, Nanjing Massacre, and the Guatemalan Genocide.

The archive is one of the most extensive digital collections of its kind in the world and preserves history through each personal testimony.

I am so pleased that our University Library was able to acquire access to the USC Shoah Foundation Institute Visual History Archive (VHA), Lynn Lampert, Jewish Studies and History Librarian at CSUN. Now CSUN students from across our disciplines of study will be able to access its powerful collection of testimonies that provide firsthand accountings of the Holocaust, Armenian Genocide, and other atrocities that have occurred in history.

The University Library was able to purchase the collection through generous donations made by Steve Hitter and the Hitter Family Foundation and Susan and Mitch Golant. CSUNs College of Humanities, Armenian Studies Program, and College of Social and Behavioral Sciences also provided support.

The collection was purchased by the library as it supports undergraduate and graduate curriculum in a variety of majors, departments, and programs at the university.

Lampert worked with and interviewed a few of the survivors during her time as a graduate student at UCLA, where she studied with historian Saul Friedlnder, who is internationally known for his work on the Holocaust and Nazism.

I was very fortunate to be able to personally meet, listen to and study with Holocaust survivors who generously recounted their own horrific experiences in my classrooms, Lampert said.

Even though many of the survivors have passed on, she said the collection offers a chance for their stories to live on and be heard by new generations.

A major benefit of the USC Shoah Foundation Visual History Archive Collection is that current and future students will now have the opportunity to listen directly from survivors (of multiple historic genocides) and hear their testimonies directly from them, Lampert said.

Students, staff, and faculty can access the database by visiting the library database A-Zwebpage. Visitors also search the database from the university library or anywhere on campus.

Jewish Studies, University Library, USC Shoah Foundation Institute, visual history archive

Link:

Shoah Foundation's Virtual Archive Purchased by CSUN Library to Preserve History - CSUN Today


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