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Memories of Kristallnacht: By a second generation survivor. – The Jerusalem Post

Posted By on November 4, 2021

Prof. Steinberg is taking part in March of the Living "Let There Be Light" global initiative in commemoration of "Kristallnacht"

My father, Henry Steinberg, was born in Berlin one of eight children, four brothers and four sisters. Anne (Fuhs) Steinberg, my mother was from Halle, in what became East Germany. They both went from Germany to England through the Kindertransport, met in London and were married in 1948. My mothers parents and brother made it to Shanghai during the war, and afterwards, to California. After I was born, we joined them. My parents were very involved in the Jewish community and in support for Israel, where his father and one of his brothers lived. His four sisters and mother were murdered by the Nazis.

My mother was 11 when the Kristallnacht pogrom took place. Apparently where she was, the impact was not felt, and she went to school as usual the next day. In her autobiography, she wrote As I entered the classroom, the teacher sent me home right away as from that day on Jewish children were not allowed to attend German schools any longer. That was the end of my education in Germany.

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My father was 15, living and Berlin, and witnessed the Nazi rampage directly. In his autobiography, he wrote: If anybody has the notion that most Germans were not Nazis, the Kristallnacht dispelled that myth for me and everybody else who witnessed it. In November 1938 I was 15-3/4 years old. I saw the crazed Germans. Like a raging mob, they were insatiable. They just kept going, from street to street, from synagogue to synagogue. Smashing, looting, and burning. The next day they made Jews clean up the mess. All I could think of while watching this was that they will pay for this. With his older brother and others, he ran to the local shuls (small synagogues) to save the Torah scrolls, shofars, and other ritual objects from destruction. He carried the shofar in his backpack to England a year later, and blew it every year on Rosh Hashana in our California synagogues until he was 80.

My father had a basically optimistic personality, despite everything and like many others, my parents put Nazi Germany and the Shoah largely behind them, to the extent possible, making new lives for themselves and for us, as children. But when there antisemitic incidents, he would remind us about what the Nazis did and of his memories of Kristallnacht in particular. In our house, long after the war, we did not buy German products the memories were imprinted on all of us. For my father, a strong Israel as the home of the Jewish people was the only answer to the lessons of Kristallnacht.

My father thought that the world did not learn the lessons of the Shoah and even worse, many Germans and the descendants of their European collaborators, formed their own distorted versions of the Nazi era. His message for the younger generation was to be strong, be proudly Jewish and fight for what is right.

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Memories of Kristallnacht: By a second generation survivor. - The Jerusalem Post

Meeting the pope and the ecumenical patriarch – The Jewish Standard

Posted By on November 4, 2021

If we are lucky, as we get older our horizons expand as we continue to retain our solid footing in our world as it grows around us.

But few of us get to revel in horizons as wide as the one that surrounds Rabbi Noam Marans. As a Conservative rabbi, and the Five Town-bred, day-school and then Columbia and the JTS-educated son of Arnold Marans, another Conservative rabbi, its fair to say that until he was ordained, Noam Maranss life was full almost entirely with Jews. (Its true that Columbia isnt a Jewish institution, but it would be hard to walk more than a few inches without tripping over one.)

But he became a congregational rabbi, at the unlikely age of 26; his new shul, Temple Israel and Jewish Community Center, was in Ridgewood, a town not then known as a haven for Jews. He forged many interfaith relationships there.

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After 16 years in Ridgewood, Rabbi Marans, his wife, Rabbi Amy Roth, and their four children moved to Teaneck, and he went to work for the American Jewish Committee.

Now, Rabbi Marans is the director of interreligious and intergroup relations for the AJC. It was in that capacity, and as immediate past president of the International Jewish Committee for Interreligious Consultations a post he held because of his AJC position that he found himself sitting in the Vatican, in a room full of dignitaries representing religious traditions around the world, there to discuss the threat of climate change sitting one person away from Pope Francis.

Its a heady honor for a rabbi; its also a serious and historically groundbreaking recognition of the evolving relationship between the Catholic church and Jews.

That was in October.

On Monday, November 1, in Manhattan, the AJC presented its Human Dignity Award to the Ecumenical Patriarch Bartholomew of the Eastern Orthodox Christian Church. Rabbi Marans was at that small ceremony too.

Pope Francis is the spiritual leader of 1.2 billion Roman Catholics around the world; Patriarch Bartholomew leads 300 million Orthodox Christians. The relationship between those two men, who until recently would have been rivals, also has undergone change in a way that leads to hope not only for them but for the rest of the world, Rabbi Marans said.

They are genuine friends. Bartholomew was the first ecumenical patriarch to be at the installation of a pope for about 1,000 years, since the schism that divided the once-united church between east and west.

That matters to Jews, Rabbi Marans said. A Haaretz article said that Bartholomew was the reason why Francis made his first trip to Israel so early. It was in 2014, just a year after his election to the papacy. I asked Bartholomew personally if that was true because I dont believe anything I read until I can prove it myself, and he said yes, it is absolutely true. Bartholomew was going to the Middle East anyway, and he said to Francis, Why dont we go anyway. And they went together.

That was altruism, because when you go to Israel with Pope Francis, you are automatically the second part of the story, Rabbi Marans added.

Francis was intending to go anyway, because he is a philo-Semite, he continued. He has Jewish relationships. He has Jewish friends. He arguably is the friendliest pope to the Jewish people in history. There were some great popes in our lifetime Pope John XXIII, and the whole process that led to Nostra Aetate, and John Paul II, who was the first Catholic leader to visit a synagogue since Peter. And Benedict followed suit.

Francis now thinks it is part of his job to visit synagogues, to visit Israel, to go to the Kotel, to go to the sites of the Shoah. This is considered just what popes do today. Jews who have even the most minimal understanding of Jewish history know that this is a transformational development, after two millennia.

The AJC gave an award to Ecumenical Patriarch Bartholomew, center; he is surrounded, from left, by Elder Metropolitan Emmanuel of Chalcedon, AJC President Harriet Schleifer, AJC Interreligious Affairs Chair Bobi Baruch, and AJC Director of Interreligious and Intergroup Relations Rabbi Noam Marans.

The change had started around the middle of the 20th century, and Rabbi Marans was able to see it in his own adolescence, despite its insularity. I do not remember any significant interreligious initiatives, he said. We did not regularly have leaders of other faiths at the synagogue or at our Shabbat table.

But I have a very powerful, lingering impression when my father took me to hear Handels Messiah at the Cathedral of St. John the Divine. I remember so vividly that before he went, he took out the libretto, and he shows me, and wrote in Hebrew, the words from Isaiah its Isaiah 9:5, For a child is born unto us, A son is given unto us and he wrote it out as part of the teaching before we went.

There is a universalism, in the modern rabbinate, and my father, after all, was a student of Heschel and Kaplan and Finkelstein. (Thats Abraham Joshua Heschel, Mordecai Kaplan, and Louis Finkelstein, all midcentury JTS and Jewish world giants.) He knew that the world had changed, and that he was a beneficiary of it, that his was the generation in which the restrictions upon American Jewish life were lifted.

Still, that was half a century ago. What we are facing today is a wholly different challenge, Rabbi Marans said. We are not facing the barriers to socioeconomic elevation that our parents experienced, not to mention my grandparents in Bialystok.

I find that I have been given this gift, in my 50s, to become an expert in this area, because it has so expanded not only my understanding of other faiths, but my understanding of my own Judaism.

One of the great theological changes that upended the Catholic way of relating to Jews a change forced into being by the Holocaust was the shift to what Rabbi Marans called its full-throttled embraced of Jesus as Jew. Once you are teaching that he was born, lived, taught, and died as Jew, its different than when his Jewishness was a pale abstraction.

The importance of the improved relationship between Jews and Christians matter for many reasons, Rabbi Marans said. Some are theoretical, but some are not. Heschel played a critical role in the Second Vatican Council, and he said that he did it to save Jewish lives.

He meant that if we posit correctly, I believe, that Christianity bears a great responsibility for the negative moments in Jewish history, then we have to believe that Christianity can contribute, as it has, to creating a more positive environment for Jews and Judaism.

We cannot have it both ways. We cannot blame Christianity and then pretend that we dont need to engage with Christians in order to create a better world. We need to acknowledge when they have made steps and they have. And those steps have been game-changing.

We are not in the busines of Christian/Jewish relations solely for our edification, or for our appropriate desire to understand our fellow human beings, who also are created in the image of God, but also because it is good and beneficial and in the best interests of the Jewish people.

All this brings us back to the meeting with Francis last month, and with Bartholomew this week.

During this covid time, interreligious leaders have been meeting online to discuss climate change. The Jewish umbrella organization IJCIC, which is made up of representatives of the AJC, the ADL, Bnai Brith, the World Jewish Congress, the congregational and rabbinic organizations that represent modern Orthodox, Conservative, and Reform Jews, and an umbrella Israeli group, was involved with other faith groups and scientists in the run-up to the COP 26 U.N. climate change conference thats going on in Glasgow now. In October, leaders met in the Vatican, between 40 and 50 from around the world, met and ultimately created a document that was rolled out in a series of high-profile meetings at the Vatican on October 3 and 4. Everyone who could get there did a few lea ders were stuck at home by their countries pandemic restrictions.

Noam Marans speaks at the Vatican as Pope Francis and Imam Ahmed El-Tayeb listen. The empty chair, one person away from the pope, is for Rabbi Marans.

The seating was formal and to some extent hierarchal. It was a very public demonstration of the way in which the Jewish people have pride of place, Rabbi Marans said. And as a representative of the Jewish people, I am sitting one seat away from Pope Francis.

Part of the revolution in Catholic-Jewish relations is their elevation of Jews as unique for Christians relationally, he continued. We are part of their internal religious perspective, because there is no Christianity without Judaism. Although, he acknowledged, it can sound offensive, but its not meant to be offensive; were in the intra-religious department, the department that is dedicated to Christian unity. Everyone else is in the interreligious department.

Remember what Pope Francis said at his installation I would like to welcome my Jewish brothers and sisters, and members of all other faiths.

Sometimes, when we are being glib, we say they are making up for lost time, he added.

So, at the conference, there was Pope Francis, and Bartholomew was to his right. To the right is the Grand Imam of Al-Hazar in Cairo, and I am to the grand imams left. To Bartholomews right is the Archbishop of Canterbury.

This is not about me, he stressed. This is about the Jewish people. Who are a tiny people.

On Monday, Rabbi Marans, this time representing only the AJC, and other AJC leaders presented the Ecumenical Patriarch Bartholomew with the AJCs Human Dignity award. When we learned that Bartholomew was coming, we made a pitch to have the opportunity to encroach on his busy schedule which included meetings with Biden and Blinken and Schumer and Pelosi thats President Joe Biden, Secretary of State Antony Blinken, Senator Majority Leader Charles Schumer (D-N.Y.), and Speaker of the House Nancy Pelosi (D-Calif.) so that we could present him with the award. Its in recognition of his advocacy on behalf of the Earth, of humanity, of intra- and interreligious relations, and most especially his role in advancing Christian Orthodox/Jewish relations.

This is just a part of our ongoing Christian Orthodox/Jewish dialogue, which began in 1977.

What does all of this feel like to Rabbi Marans?

It was an awesome responsibility, he said. An unimaginable experience. Something that would have been unfathomable to my ancestors, and it is emblematic of a transformation that we should never take for granted.

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Meeting the pope and the ecumenical patriarch - The Jewish Standard

The Jewish mayor of Minneapolis won reelection. Is it good for the Jews? – Forward

Posted By on November 4, 2021

A shorthand voters guide for Tuesdays mayoral election in Minneapolis could have defined the choice of candidates as left, left and lefter.

The winner, incumbent Mayor Jacob Frey, was one of the lefts, even if he ran to the right.

For Minneapolis, Jacob Frey is a Republican, Carin Mrotz, executive director of Minnesotas Jewish Community Action, quipped of the 40-year-old Frey, a staunch member of Minnesotas Democratic-Farmer-Labor Party.

Its Minneapolis, so its a given that the mayor is going to be a Democrat, Mrotz, whose group champions racial and economic justice issues, continued of the city where the last Republican mayor who held office for only one day served in 1973.

Although Tuesdays ballot in fact displayed the names of 19 candidates representing various political stripes, the top three finishers Tuesday were Frey, former state Rep. Kate Knuth and community activist Sheila Nezhad. In the second and final round of the citys ranked choice voting system, Frey received 56% of the vote and Knuth 44%.

Both to Freys left, Knuth and Nezhad supported a ballot question asking voters to eliminate the Minneapolis Police Department in favor of an as-yet undefined public safety department. The initiative can trace its origins at least in part to the defund the police slogan, sparked by public outcry following the police murder of George Floyd. It should be noted, however, that some reform ideas, such as social workers responding with Minneapolis police officers to calls involving mental illness, pre-date Floyds murder.

Frey, who depending on your political persuasion famously or infamously told firefighters to stand down when the Third Precinct police headquarters was burned to the ground following Floyds murder, opposed the measure.

That gambit paid off, with voters of various backgrounds, including some Black erstwhile police reform advocates, turning down the measure. The sentiment appeared to prevail across the country Tuesday, with Virginia voters giving Republicans an upset win in the governors race, and New York Citys election of Eric Adams, a less-than-left-wing Democrat and former NYPD chief, as mayor.

In Minneapolis, Jews were on both sides of the police measure.

I worked on the public safety issue, said Enzi Tanner, a colleague of Mrotz at JCA. Even though it didnt win, I do have a lot of hope for what happened in Minneapolis, he continued, counting as a victory a shift by Frey toward adapting some components of the police measure, such as a change in the required minimum number of police officers.

Dudley Deshommes was on the other side.

I live in the suburbs, but I want to be able to still frequent downtown and still feel safe, he said, attributing Freys victory in part to the measures defeat.

Yet he said he was surprised Frey had won.

A month ago, a friend of mine and I were saying, I dont think hell be reelected. You had the pandemic, then George Floyd, then defund the police, then him fighting the City Council, and reopening George Floyd Square to traffic. I thought, Theres no way.

Despite those adversities, the way stands to be brighter for Frey, to whom voters handed an added victory in the passage of another ballot measure one that will strengthen the powers of the mayor, taking away from the city council the authority to fire department heads. Frey himself seemed surprised that it succeeded.

And theyre all reporting? Frey asked of the election returns in a clip broadcast by KARE-TV. Wow. So, I think thats actually the most important thing on the entire ballot.

So now empowered, what does the reelection of this Jewish mayor mean to his various constituencies?

Or to put it parochially and in the vernacular, is it good for the Jews?

Is it good for Jews? Good for Blacks? Deshommes said, elaborating on my question to cover both of his dual ethnicities and mine.

Thats to be seen. I hate to make a comparison to Ilhan Omar, he said of the Minneapolis member of The Squad of progressive Democratic members of Congress.

Is she good for the Jews? Is she good for Blacks? Just because you have that D behind your name he said, with his voice trailing off and the sentence left unfinished.

Because the left has a lot of work to do.

The views and opinions expressed in this article are the authors own and do not necessarily reflect those of the Forward.

The Jewish mayor of Minneapolis won reelection. Is it good for the Jews?

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The Jewish mayor of Minneapolis won reelection. Is it good for the Jews? - Forward

The Jewish connection of the Battle of Beersheba – The Jerusalem Post

Posted By on November 4, 2021

The Battle of Beersheba was a significant turning point in world history. The outcome of that battle led to Israels establishment, and it was achieved with the active synergy of Christian and Jewish Zionists.Beersheba was the opening battle in the Palestine Campaign of World War I, a battle won by the extraordinary cavalry charge of Australian and New Zealand horsemen who turned defeat into victory.

By spring 1917, in the context of the war, Britain was losing 5-0 against their German and Turkish enemies.

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British forces were bogged down in the muddy trenches of France with thousands of dead and little signs of a breakthrough. The Turks had defeated Britain in the Dardanelles, forcing Winston Churchill to resign as 1st Lord of the Admiralty. The British army had surrendered after the Turks put them to siege at the Battle of Kuts in Iraq, and had lost two battles in Gaza with losses of up to 17,000 men. Gaza was an unmitigated disaster and Gen. Archibald Murray, commander of the British Expeditionary Forces, was ordered back to London.

So where are the Jewish connections?

A Jewish chemist living in Manchester became close friends with a British prime minister, a friendship that changed history.

Chaim Weizmann was working on the synthesis of rubber in the Trafford Park industrial area when he was asked to find a formula to synthesize and produce acetone and cordite in large quantities. Britain was running out of ammunition. Weizmann made that scientific breakthrough, a success which earned him respect in high places.

Weizmann was also a dreamer. He dreamed about a Jewish state in its ancient homeland. But he was more than that. He visited Jerusalem in 1907 where he was instrumental in establishing the Palestine Land Development Company which bought land to build Jewish homes including in an area called Shimon HaTzadik, later renamed Sheikh Jarrah following the occupation of major parts of Jerusalem in the 1948 war by Jordan.

Weizmann also used his new influence to set the foundations of the Hebrew University in Jerusalem even though Palestine was under Turkish governance. Weizmanns vision was a Jewish homeland based on development and higher education.

Arthur Balfour, a former prime minister who represented the East Manchester Parliamentary ward, got to know Weizmann through his contribution to the British war effort and, as Britains foreign minister from 1916, tried to persuade Weizmann to accept his offer of establishing an immediate Jewish homeland in Uganda rather what appeared to be unattainable dream of Palestine at that time.

In their discussion, Weizmann asked why Britain did not build their capital in Saskatchewan. A puzzled Balfour answered that Britain always had London, to which Weizmann replied: Precisely, and we lived in Jerusalem when London was a marsh.

The point was not lost on Balfour, who became the prominent advocate for the establishment in Palestine of a national home for the Jewish people, the cornerstone of the Balfour Declaration and British foreign policy.

IN SPRING 1917, British prime minister David Lloyd George made the decision to open up a new front in an attempt to outflank the Germans. He ordered Gen. Edmund Allenby to take charge of the Palestine Campaign, with his personal request to take Jerusalem by Christmas.

When Allenby arrived in Cairo, his General Staff appraised him of their plans for a third attack on Gaza. Everything in the quest to drive out the Turks and Germans from Palestine, they said, ran through Gaza. A lesser-ranked but famous soldier advised Allenby to outflank the enemy by taking the eastern route on the other side of the Jordan River and head straight up to Damascus with less resistance. That man was Lawrence of Arabia, who claimed to have Arab mercenaries to handle the job.

Then Allenby met a Jew, a non-military one, and things changed.

Aaron Aaronsohn was an agronomist who knew every nook and cranny of Palestine like a lover knows the contours of his mistress.

Aaronsohn told Allenby to ignore Gaza and concentrate the full force of his opening attack on Beersheba. When Allenby asked why Beersheba, Aaronsohn replied: Because that is where the water is and you cannot conduct your campaign with all your men, machines, horses and camels without sufficient water, and I know where that water lies.

Allenby was a Bible student, but not in the religious sense. He was familiar with the battles and now he was about to launch a major military campaign in the same arena. Allenby was intrigued when Aaronsohn told him that Richard the Lionhearts Crusaders failed to reach Jerusalem not because they fell victim to Saladins sword, but to mosquitos and malaria in the swampy marshlands of the coastal belt that decimated his army.

Allenby saw in Aaronsohn a man who knew the topography better than his senior officers and could map out a route that would avoid many unforeseen pitfalls.

Aaronsohn had one other advantage. While developing his agricultural research throughout Palestine, he had established a network of spies who were trying to deliver vital intelligence to the British HQ in Cairo. Having left Palestine in order to persuade the British to accept his NILI spy ring, he had handed the operation to his younger sister, Sarah Aaronsohn, the only woman ever to lead a major espionage network, literally under the noses of the enemy, during wartime. (The story of her motivation and dedication can be found in my book, A Tale of Love and Destiny.)

MY FOURTH example of courageous Christian-Jewish synergy begins with a question. Name the Christian British army officer buried in a Jewish cemetery in Israel?

Zeev Jabotinskys epiphany into Zionism began by witnessing the bloody antisemitism of Russian pogroms in places like Kishinev (then the capital of Bessarabia and today the Moldovan capital of Chisinau). He penned a dramatic poem that expressed his anger.

Once, in that town, under a heap of garbage, I noticed a piece of parchment. A fragment of the Torah. I picked it up and carefully removed the dirt. Two Hebrew words stood out: beretz nokriya in an alien land. I nailed this scrap of parchment above my door. For in these two words, is told the entire story of the pogrom.

The searing sight of defenseless Jews caused him to call on the Jewish youth to defend themselves. He created slogans such as: Better to have a gun and not use it than need a gun and not have one, and the even more forceful: Jewish youth! Learn to shoot!

His passion led him to the inevitable conclusion that Jews would only be able to defend themselves in a Jewish state.

He was elected as the Russian delegate to the 1903 6th Zionist Congress in Basel but, on his return to Russia, he was angered by Russian Jewish organizations attending events honoring the antisemitic Russian leadership.

In 1914, Jabotinsky moved to Egypt after hearing that thousands of Jews had been deported from Palestine by the Turks. There, together with the handsome, one-armed former Russian war hero, Joseph Trumpeldor, they began to train the male refugees, inspiring them that they would be the first Jews to take up arms and liberate the Jewish state in Palestine.

Jabotinsky and Trumpeldor traveled to Cairo to persuade the British General Staff to recruit their refugee conscripts into the British army. They were scoffed at by officers who told them that Britain had no plans to invade Palestine.

Not to be outdone, the two displaced Zionists sailed to England and began banging on the doors of Whitehall until they were invited to recruit their volunteers as mule haulers in the Dardanelles carrying ammunition and supplies to the fighting men at the front, and carrying back the wounded and dead to Gallipoli.

It wasnt helpful that, in 1915, the Zionist Organization abroad officially objected to Jabotinsky persuading the British into recruiting a Jewish force to fight on the side of the Allies. They were gravely concerned for the safety of German Jews of such a force taking arms against Germany. In a personal attack against Jabotinsky, they wrote as a matter of record that the Zionist Organization has nothing to do with any scheme conceived by one of its own irresponsible firebrands who, as a member of the Zionist Organization, has been guilty of an absurdity, as well as a disloyal act.

This moment of Zionist infamy set back the advancement of a Jewish fighting force for almost two years.

The British need for additional manpower won the day. They gave command of this Jewish force to an officer named Patterson, a man with a controversial past.

Col. John Patterson was a dashing officer serving in Africa who famously killed two lions that broke into an army compound, slaughtering Indian workers serving in the British army. His exploits led to a book and a movie in which Gregory Peck played the role of Patterson. But this was followed by an embarrassing incident. Patterson was escorting a young British lord and his young wife on a safari into the African bush in which, it was claimed, the man committed suicide. Patterson had him buried in the bush rather than bring his body back to base camp. Press gossip had it that the lord killed himself after finding his wife in the arms of Patterson. Despite Pattersons denial he was dispatched back to London, which is where he met a Jew named Jabotinsky that developed into a lifelong friendship.

Under Pattersons command, Jabotinskys men took to the task of pulling pack mules, often under heavy fire, with stoic courage that earned them recognition for their service.

THE ZION Mule Corp was disbanded on December 31, 1915, its duty in Gallipoli done. With Patterson in ill health, suffering from a debilitating illness, it rested on Jabotinsky and Trumpeldor to spend more than a year pressing British officials to reinstate their Jewish unit into the British army.

The profound moment came at a meeting in which Lord Derby, the war minister, invited the Palestinian Jews to a special meeting during Passover 1917. Hard-pressed for manpower, the lord asked if they were able to recruit large numbers of volunteers. With an eye on the impending Palestine Campaign and knowing the favor of both the British prime minister and foreign minister to the establishment of a Jewish homeland, Trumpeldor answered: If it is to be just a regiment of Jews, perhaps. If it will be a regiment on the Palestine front, certainly. If, together with its formation, there will appear a government pronouncement in favor of Zionism, overwhelmingly.

The new Jewish force was promoted as a unit of the Royal Fusiliers within the British army. The Star of David was stitched onto the uniform sleeve of every soldier and their unit became popularly known as the Jewish Legion, as they trained and paraded before being shipped off to join the fighting force in Egypt preparing to participate in the Palestine Campaign.

The emotion of a Jewish unit about to help liberate the ancient land of Israel was etched in the diary of Patterson, who wrote: A Jewish unit had not been known for 2,000 years, not since the days of the Maccabees, those heroic sons of Israel who fought so valiantly, and for a time so successfully, to wrest Jerusalem from the Roman Legion. It is curious that Gen. [John] Maxwell should have chosen me. He knew nothing of my knowledge of Jewish history and my sympathy for the Jewish race. I never dreamed that, in a small way, I would become the captain of a host of the Children of Israel.

MEANWHILE, in Cairo, Aaronsohn struggled against an antisemitic military elite who were reluctant to assist his NILI spy ring, courageously operated by his dedicated sister, Sarah to the point that, against their best interest, the British rarely provided the naval frigate required to sail up the coast to pick up Sarahs intelligence reports from their Agricultural Experimental Station at Atlit.

Sarah excelled at recruiting new secret agents. They reported to her from Beirut and Damascus, recorded troop movements at train stations and logged the flights of German aircraft at airbases inside Palestine. She even had a spy inside the Turkish military base at Beersheba. But, in the absence of the British frigate Sarah was forced to send much of her intelligence by carrier pigeon, and this led to her discovery, torture and death. Sarah died on October 9, 1917. The Battle of Beersheba was fought on October 31.

It must be noted that Lawrence of Arabias Arab mercenaries never crossed to the west bank of the Jordan River to fight the enemy. On the other hand, the Jewish Legion did venture across the river to open the way for Gen. Edward Chaytors ANZAC cavalry unit to cross and attack the Turks at es-Salt on the Moab mountaintop now located in Jordan. The Jewish soldiers followed the ANZACs as the supporting force and they escorted hundreds of captured Turkish soldiers back across the river.

After the victory, Chaytor sent a complimentary letter to Patterson, writing that so few people have heard of the Battalions good work, or the remarkable fact that we hope to have finally reopened Palestine to the Jews. A Jewish force was fighting on the Jordan, a very short distance from where their forefathers, under Joshua, first crossed into Palestine.

As a result of the heat, exhaustion and dehydration, the force was decimated with malaria and required immediate hospitalization in Jerusalem. However, the British had foolishly transferred most of the doctors, nurses, even hospital beds to Cairo and, as the available beds were occupied by other soldiers, the Jewish soldiers had to sleep on the grass outside the hospital building in the pouring Jerusalem winter rain.

Despite desperate telegrams sent to British headquarters in Cairo, and to the War Office in London by Patterson about the dreadful condition, little was done.

THIS TRAGIC news reached Britain, where a group of Anglo-Jewish women volunteered to come to Palestine to help as nurses. On their arrival they were prevented from serving the Jewish soldiers in Jerusalem and were transported to Cairo to tend to wounded soldiers at the General Hospital. Meanwhile, Jewish soldiers died of malaria and pneumonia.

By the end of the Palestine Campaign, the Jewish Legion had been reduced from nearly 1,000 men to six officers and fewer than 150 men.

On December 11, 1917, Gen. Allenby dismounted from his horse outside the Jaffa Gate and led his men on foot into the Old City of Jerusalem.

He had not only liberated Jerusalem by Christmas, he had arrived on the eve of Hanukkah. Allenby was aware of this. He remarked in his diary that he entered Jerusalem 2,600 years after Judah Maccabee.

While the battles were still raging in the north of Palestine, the World Zionist Organization received permission from the British government to lay the foundation stone to the Hebrew University in Jerusalem on July 24, 1918. Gen. Viscount Allenby was an honorary guest at the ceremony.

The Palestine Campaign ended on October 28, 1918. British military administrators were brought to Jerusalem from Cairo to govern Palestine.

Instead of honoring British policy, namely to establish in Palestine a national home for the Jewish people and to use their best endeavors to facilitate the achievement of this object, as written in the Balfour Declaration on November 2, 1917, some officers took it upon themselves to encourage the Arabs to rise up and demonstrate against the policy.

By January 1919, Jabotinsky had written to his wife that the Arabs draw encouragement from the fact that the British do not uphold their promises. The situation is bound to end up like Kishinev.

By February, Jabotinsky had sent a letter to Allenby bewailing the heavy burden of disappointment, despair, breached promises and antisemitism of the Jerusalem-based British administrators.

Allenby, a stickler for discipline and furious that a junior officer would question authority, immediately released Jabotinsky from military service.

On April 2, 1920, the Arabs, aided by the colluding senior British officers, exploited the traditional Muslim Nebi Musa Festival, which included a march into the Old City.

The Arabs were led by the notorious antisemite Haj Amin al-Husseini, who incited the crowd into anti-Jewish violence within the Old City where they began attacking Jews, raping women and destroying property.

The upper class, Jew-hating Arabist Col. Bertie Walters-Taylor, Allenbys administration chief of staff in Jerusalem who had befriended Husseini, absented himself from Jerusalem by driving with his wife down to Jericho for the day.

THE ARAB riot left many Jews dead and injured. When news reached Jabotinsky, now a demobilized soldier, he gathered some friends and ran to the rescue of fellow Jews under assault. But they were initially prevented from entering the Old City by British soldiers. Not to be outdone, he demanded they be let in as medical orderlies.

Ronald Storrs, the military governor of Jerusalem, ordered a search of the homes of Zionist Jews. They confiscated weapons and arrested Jabotinsky for illegal possession of weapons. The British searched for Husseini, but the Arab leader had fled Jerusalem. Jabotinsky was sentenced to 15-year imprisonment and penal labor, but world reaction affected his release.

By spring 1940 the British had banned Jabotinsky from returning to Palestine. He could see that Europe was lost and that America was the last place where Jews were of sufficient numbers to be recruited to Zionism.

On his retirement from the British Army, Patterson, with his wife, retired to America. There he was reunited with Jabotinsky and helped him address audiences and rally them to the cause.

Benzion Netanyahu was Jabotinskys deputy. He became a friend of Patterson, arranging his speaking engagements. When Netanyahus first son was born, Benzion invited Patterson to attend the brit as godfather. The baby was named Yonatan, partly in honor and friendship of Patterson.

Yoni Netanyahu fell in Israels operation to rescue the Jewish hostages of the Air France flight held at gunpoint by Palestinian and German terrorists in Entebbe, Uganda.

When Patterson died he was buried in California, but his grandson claimed that he always wanted to be buried alongside his soldiers of the Jewish Legion. The grandson made contact with Benzions son, prime minister Benjamin Netanyahu, and an arrangement was made that the bodies of Col. John Patterson and his wife were moved to Israel where they are now buried in Avihayil cemetery alongside Pattersons Jewish soldiers.

This remains an everlasting testament to the bond between Christian Zionists and the Jewish people.

The writer is senior associate at the Israel Institute for Strategic Studies and author of 1917 From Palestine to the Land of Israel and A Tale of Love and Destiny.

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The Jewish connection of the Battle of Beersheba - The Jerusalem Post

My German-Jewish grandmothers childhood autograph book survived the Holocaust. It is one of the few that did. – JTA News – Jewish Telegraphic Agency

Posted By on November 4, 2021

(JTA) In 1916, in the picturesque German village of Heinebach, a 14-year-old girl named Elisabeth Schmidtkunz penned a sweet message in her classmate Jenny Katzs autograph book.

Jenny! Get to know people, wrote Elisabeth. People are changeable. Some who call you a friend today, might talk about you tomorrow! With love from your classmate, Elisabeth.

One hundred and five years later, Elisabeths 84-year-old daughter Johanna was astonished to read her mothers words for the first time. It was a very special joy and surprise for me, she said in German. The sight of that page touched me very much.

Jenny Katz Bachenheimer was my grandmother.Jennys autograph book, known in German as a Poesiealbum, accompanied the family when my mother and grandparents escaped the Nazis in the 1930s, ending up in New York City.

Half a century later, as she was moving out of her apartment in the then heavily German-Jewish neighborhood of Washington Heights, Oma (Grandma) Jenny handed me the Poesiealbum. She died in 1998, at the age of 95, and this teenage memento has always intrigued me, filled as it is with nearly two dozen pages of clever notes, poems, colorful stickers and intricate designs from friends and relatives, all long gone.

And now, thanks to two German scholars who have spent years researching the custom of Poesiealbums, my curiosity has been rewarded with their insights into what they say is one of the rare such albums by a German Jewish girl to have survived the Holocaust.

Earlier this year, in a Facebook group dedicated to the German-Jewish community, I noticed a post by Dr. Stefan Walter, whose doctoral thesis focused on the tradition of Poesiealbums. Autograph books from German Jews are very rare, due to the Holocaust, and little explored, he wrote. Ive created a collection of Poesiealbums for research and teaching purposes, and no albums of Jewish women are yet included. Im looking for owners of these kinds of books.

Jenny Katzs autograph album includes an elaborate inscription from her friend Elisabeth Schmidtkunz, written in 1916: Live happy, think of me! it says in part. At right, Elisabeth in 1940. (Courtesy Steve North; Johanna Dippel)

As a longtime chronicler of my familys history, I couldnt resist. Stefan and his life partner Katrin Henzel both work at the Carl von Ossietzky University in the city of Oldenburg, and we made a deal: They would interview me about Oma Jennys life and translate the pages, and I would interview them for this story.

The couple, both in their 40s, provided some Poesiealbum background. This tradition began in the 16th century, said Katrin, a lecturer at the university. It started originally with adult students and scholars, who would travel around.They would ask professors and important people in the towns they visited to inscribe something as a souvenir.

In the 1800s, she continued, It changed into a tradition for young girls, first by Protestants, and later picked up by Catholic and Jewish students.

Katrin and Stefan analyze how the content and attitudes of the messages evolve over time; theyve perused Poesiealbums compiled during the Nazi era, and post-war, pre-unification entries from East and West Germany.

But Oma Jennys album was their first from a Jewish girl. Its very valuable for us, said Stefan. Katrin added, In normal times, people hand books and souvenirs down to the next generation. But the Holocaust interrupted that tradition in Germany. Thats why this is such a treasure, not just for you and your family, but for scientific reasons. This is a rare gift that you have here.

Most of the entries in my grandmothers album are signed with the date, followed by 1916, Kriegsjahr, the year of war that is, World War I.

There are religious admonitions: Jennys father Baruch, the unofficial leader of the Heinebach Jewish community, implored Jenny to often pray to God with a believing mind. Bring praise and thanks to Him for the kindness with which He has guided you. Pray often when you are lacking comfort; it gives strength to the weak. And be willing to do good.

Uncle Abraham Nussbaum urged her to always hope and wait. Remember Gods word, which is our only shelter that protects and preserves.

Most of the messages are more typical of the lighthearted rhymes then popular with teenage girls. Jennys friend Lotte Speier wrote, As many thorns on a rose, As many fleas on an old buck, As much hair on a poodle, So many years you should stay healthy. Another pal, Berta Sommer, wrote, Live happily and healthy until three cherries weigh one pound!

There was a darker, perhaps prescient suggestion from Jennys beloved cousin Wilhelmine Goldschmidt: When youre in a murky place, And you think you must despair, Think of the words of Kaiser Friedrich, Learn to suffer without complaining. Another favorite cousin, Selma Nussbaum, wrote, Be like the violet that blooms in secret. Be pious and good, even if nobody is looking at you!

To my delight, however, there is one final entry written at the end of 1933, when the familys financial life had collapsed due to the Nazi boycott of Jewish businesses, and at a time when they were under frequent physical attack by gangs of Hitler Youth in Heinebach.

In the midst of the growing horror, my grandfather wrote a poem to his wife Jenny, whom he married in 1928. Opa Siegfried died suddenly when I was a toddler, and although I knew he was deeply loved by many, nobody ever mentioned he was a romantic. But there were these verses from him a complete revelation to me:

Gentle as the dawn,Awakened in young spring,And on the flower beds,The delicate rose laughs.

So you walk with blessing,And always cheerfully,On the paths full of flowers,Of your long life.

After receiving the translations of the pages, I noticed that at least eight of the writers, including Elisabeth, had clearly non-Jewish names. It was heartwarming to discover that my strictly Orthodox grandmother had close gentile friends, and it occurred to me that descendants of those women might still live in the village.

I asked a non-Jewish former neighbor, whose parents and grandparents had been particularly close to and protective of the Bachenheimers, if she knew any of the families. Irmgard Hger,who has graciously hosted my family on our visits to Heinebach in recent years, was happy to help, especially after seeing the precious keepsake herself. I was delighted to read these poetic thoughts in old German script from these young girls, she wrote to me several months ago. I know from my parents that everyone loved your Oma Jenny, and you can feel that in the lines.

Oma Jennys friend Elisabeth, Irmgard told me, was born in 1902, as was my grandmother.Elisabeth died in 1984. In 2021, Irmgard showed Elisabeths daughter Johanna Dippel her moms handwritten thoughts, at her home just blocks away from where they were inscribed. After expressing her joy and surprise at this unexpected missive from the past, Johanna e-mailed me, saying My mother must have loved Jenny very much; she expressed it by decorating the page. The verse she quoted also contains a great truth. Im very happy that my mother was able to express her feelings in this way, at such a young age.

On the sides and corners of her page, Elisabeth added a bit more, writing Live happy, think of me! and, Forget me not. Thanks to Jennys Poesiealbum, now part of the digital collection of a German university, we remember them both, today and forever.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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My German-Jewish grandmothers childhood autograph book survived the Holocaust. It is one of the few that did. - JTA News - Jewish Telegraphic Agency

‘Gonna See Blood on These White Polos’: Far-Right Leader Discussed Raising an Army and Killing Jewish People – The Daily Beast

Posted By on November 4, 2021

An organizer of the white supremacist Unite The Right rally privately discussed raising an army, attacking Jewish people, and murdering a colleague in the movement, a jury heard this week.

Sines v. Kessler, an ongoing lawsuit, seeks to hold organizers of Unite The Right responsible for the deadly rallys violence. But not all of the defendantsa coalition of far-right groups and leadershave been cooperative. Central to the case is Elliott Kline, a Unite The Right organizer who has failed to appear in court or turn over court-ordered evidence. Instead, jurors this week heard from Klines ex-girlfriend and reviewed Klines text messages, both of which suggested plots for violence.

In June 2017, nearly two months before the deadly rally, Kline messaged fellow white supremacists about the events dress code and its forecast for violence.

I think we are going to see some serious brawls in Charlottesville, Kline wrote on the messaging platform Discord, according to evidence entered in court this week. He added that attendees were likely gonna see blood on some of these white polos lol.

The white polos shirts, an unofficial uniform for white supremacists at the deadly rally, became infamous after fascists wore them at a violent torchlit march on Aug. 11 and again on Aug. 12, when a neo-Nazi drove a car into a crowd of counter-demonstrators, murdering one. Defendants in Sines v. Kessler argue that they could not have foreseen the weekends violence, and were not responsible for the car attack.

The cases nine plaintiffs, who are being backed by the group Integrity First For America, argue that the organizers messages reveal a violent plotone that was ultimately successful. Although Kline has not appeared at trial (he previously served jail time for contempt of court in this case), he did previously give a filmed deposition, which was played in court on Wednesday and Thursday. In that deposition, an attorney shows Kline a picture of himself at Unite The Right. In the picture, taken on the rallys second day, Kline is wearing a white polo speckled with what he admits is probably blood.

Nathan should punch women in the face more often.

Klines role in Unite The Right is critical in plaintiffs efforts to describe the event as organized violence. In his deposition, Kline admitted to being a moderator of the Discord group that planned Unite The Right, as well as 35 other Discord groups and five Slack groups, all dedicated to far-right planning. Kline also testified to having been on the payroll of white supremacist group Identity Evropa and white supremacist Richard Spencer, both of whom are defendants in the case. In one text message, to another rally organizer, Kline stated that this is my full time job.

Those payments paint a picture of an organized alt-right movement in the months before and after Unite The Right. One text message in the court case, which Kline appears to have sent after the rally, sheds more light on far-right funding, and describes a recent breakup Kline experienced after the violent event.

Im about to double down in the movement harder than i already have, Kline wrote, as The Daily Beast previously reported. I asked her if she thought it was a good idea. She was excited. And now she wants out. Its too late for me to turn it down now. Half the reason I took the opportunity was because I knew I'd be able to support her with it. Its secret but I'm taking over IE [Identity Evropa] from nathan and I'm going to be paid from private donors some good money.

This is a war, not a party.

The breakup was likely with Klines ex-girlfriend, Samantha Froelich, who gave a damning deposition in the case.

Froelich, who has since left the far-right, testified that she previously worked as a membership coordinator for Identity Evropa. There, she said she witnessed membership applications soar after the groups then-leader Nathan Damigo was filmed punching a woman in the face. (Patrick Casey, a white supremacist who would later take over for Damigo, spoke approvingly of the act. Jesus, were swamped, read a message from Casey, which was displayed in court. Nathan should punch women in the face more often.)

Identity Evropa was gearing up to be a fighting force, with Kline at its head, Froelich testified this week. Kline discussed raising a militia for Richard Spencer, describing himself as willing to make an army for Richard, Froelich said. But not all was friendly between Kline and Spencer, she testified, adding that Kline had mulled plans to kill Richard and take over all of it.

Froelich also testified that Kline complained to her about being unable to kill Jewsremarks Kline testified were just jokes.

Although plaintiffs attorneys had a deposition from Kline, they had even less cooperation from defendant Robert Azzmador Ray, who has gone missing with a warrant for his arrest, rather than face trial. Instead, attorneys showed Rays Discord messages, including those at which he discussed Unite The Right attendees showing up with shields and equipment that could be used as a weapon.

This is a war, not a party, Ray told prospective attendees in July. That same month, he attended a long conversation with the events organizers, details of which he relayed on Discord.

The plan is the same, he announced, gas the k*kes.

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'Gonna See Blood on These White Polos': Far-Right Leader Discussed Raising an Army and Killing Jewish People - The Daily Beast

Will this woman be the next Jewish winner of the Nobel Prize for literature? – Forward

Posted By on November 4, 2021

After the deaths of Philip Roth and Amos Oz, two perennial runners-up for the Nobel Prize in Literature, this past years short lists for the award included only one Jewish representative, the French author Hlne Cixous. Born in Oran, Algeria in 1937, Cixous has written repeatedly about her upbringing in a German Jewish household, which she considers inexhaustible subject matter.

Often, her literary analyses of fellow Jewish writers, from Clarice Lispector, the Brazilian novelist of Ukrainian Jewish origin, to Paul Celan and Sigmund Freud, contain allusions to her own family experiences.

The Cixousmishpocheh was directly influenced by the Vichy anti-Jewish legislation enacted in Occupied France and its territories in 1940, losing their French citizenship. Her father also lost his job as an army physician because he was Jewish.

Her family was banned from the Edenic garden of a local military club, a rare oasis in Oran, a desertic city. Even after the war, her father had to intervene when Cixouss school lessons became marred by what she later called illegal insidious Catholization. After her fathers early death, her mother supported the family as a midwife, living to the age of 103.

These experiences would instill in Cixous an acute empathy with lives cut short. She expressed such universal themes in books and plays set in Cambodia, India, and other locations. Her longtime theatrical collaborator has been the French Jewish director Ariane Mnouchkine.

Throughout, Yiddishkeit informs Cixous innate sympathy with those who experience ordeals, at times overriding mere factual matters.

Her 1975 book on Pierre Goldman, a French left-wing intellectual who was convicted of armed robbery before being murdered on a Paris street, identified him with the innocent Josef K. in Franz Kafkas novel The Trial. Son of Polish Jewish resistance fighters, Goldman wrote an autobiography, Obscure Memories of a Polish Jew Born in France (1975) that created a sensation.

Yet unlike Cixous, Myriam Anissimov, another French Jewish author, agreed with later historians that Goldman was likely guilty as charged, comparing his identity struggles in a novel to a different work by Kafka, Letter to the Father.

In contrast to lives cut short, Cixous also celebrated longevity, not only her mothers, but also friends and literary allies, like Nathalie Sarraute (1900-1999), a French writer of Russian Jewish origin. Of Sarraute, Cixous confessed she was overwhelmed with wonder that [Sarraute] remained herself, for 99 years before the door of language, trying all the combinations and shibboleths.

Cixous honored the elderly Sarrautes literary productivity by referring to the story in Genesis of 99-year-old Abrahams wife Sarah who, upon receiving the prophecy that she would bear a child at an advanced age, laughed. Cixous free associative writing style with plentiful puns and interwoven literary references, notes her own reaction of delighted laughter at Sarrautes unexpected genius at an advanced age.

No less ardent was Cixouss tribute to another long-lived hero, her editor Ralph Cohen, who also died at age 99. A mainstay of the University of Virginia English department, Cohen founded the journal New Literary History, which frequently published Cixouss writings. Of Polish Jewish origin, Cohen devised an ever-evolving, self-titled Cohen Haggadah for use at family seders.

Cixous lauded Cohen as an ideally encouraging editor, whose plenitude of acceptance and assent expressed the lucid, patient exercise of a great force of nonaggression, a way of admitting points of view, a benevolence, a charitable disposition in readingI never felt in him the slightest fold of misogyny, or the slightest intellectual fear. This pure absence of hostility has always been a blessing in my long career, checkered as it is by many demonstrations of adversity and resistances. I call greatness this dimension of infinite politeness in Ralph.

Likening Cohens editorial work to that of an analyst who is wise enough to enable and encourage those seeking truths in the thickets where the unconscious speaks, Cixous added: He does not discourage. He keeps watch.

Among such supportive relationships essential for Cixouss achievement, perhaps none was more ardent than her friendship with the French Jewish philosopher Jacques Derrida, also a native of Algeria. The two friends wrote books about each others work. Cixouss Portrait of Jacques Derrida as a Young Jewish Saint explored the paradoxes of being born Jewish in Algeria. In turn, Derrida paid tribute to her constancy in friendship and life-affirming qualities by titling a book, H. C. for Life, That Is to Say.

Cixous observed that during the difficult years of her youth, historical horrors taught her to accept any struggles for progress as long-term propositions. The fight for womens rights, preserving democracy, and the ongoing struggle against antisemitism, were all enduring battles, never quite concluded.

She declared Derrida to be a Proteus unbound. Cixous referred to her friends writings about animals by citing the story from Genesis of Abraham riding a donkey to Mount Moriah to sacrifice his son in the biblical scene known as The Binding of Isaac.

Cixouss constant references to Jewish tradition are highly personalized and non-canonical, as when in 2005 she confided to an interviewer that the sound of a shofar makes her think of mutilation: Do you know that the shofar is a rams horn which bespeaks deprivation, a horn without a ram, ram without horn; when you hear it wailing at the synagogue, you want to cry.

During a 2006 conversation, Derrida admitted to feeling dazzlement and anxiety when reading Cixous, partly because his friends altercations with the French language differed from his, and also because of her mixed Ashkenazi and Sephardic roots made her unlike his own entirely Sephardic heritage.

Cixouss thinking on different subjects is expressed through the prism of her immense familial mythology, which Cixous affirms is partly her own invention, according to her mother. Derrida contrasted her books, forthrightly discussing Jewish influences, to his own, in which he claimed to resemble a marrano, one of those Jews converted by force, in Spain and Portugal, who cultivated their Judaism in secret, at times to the extent of not knowing what it consisted of.

Cixous responded with typical reverence for Derrida as a writer, claiming that a poem could be compiled merely from the titles of his books. She also added a characteristic family-style jape, that the original French title of her Portrait de Jacques Derrida en jeune saint juif could be misheard as Portrait of Jacques Derrida as a Young Jewish Monkey. (jeune saint juif/jeune singe juif) With mock ruefulness, Cixous added, I would have liked for the monkey to have survived, but that didnt work.

This element of friendly mockery, lost in translation, lightens some of the typical French-style encomia that otherwise run through the Derrida-Cixous exchange. English language readers are sometimes flummoxed by untranslatable puns and other obscure references. Yet many find Cixous charismatic, like the American Jewish artist Roni Horn, who assembled an entire book consisting solely of portrait photographs of her. Intense fans have organized academic conferences entirely devoted to the interactions between Cixous and Derrida, the first of which was held in Barcelona in 2005.

It would surely be no surprise were Cixous to finally receive a much-deserved Nobel Prize in Literature soon.

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Will this woman be the next Jewish winner of the Nobel Prize for literature? - Forward

No, Jewish characters do not need to be played by Jewish actors J. – The Jewish News of Northern California

Posted By on November 4, 2021

I was never a fan of the late Joan Rivers.

Nevertheless, I would have looked forward to the television series based on her life.

Except, it is not happening.

First, the network was not able to secure the rights to her story.

But, all along, there had been a quietercontroversysimmering in the background.

It was simply this: The actress slated to play Rivers was Kathryn Hahn, who is not Jewish. Some observers thought that was wrong that only a Jewish actress could play Rivers.

It would not have been the first time Hahn would be portraying a Jewish woman. She playedRabbi Raquel Feinin the Amazon Prime series Transparent. She was my favorite character. I felt that I knew Rabbi Fein. I was sure we had attended several rabbinical conferences together. That is how good she was in the role.

Not to mention the most famous Jewish woman played by a non-Jewish woman: Midge Maisel in Amazon Primes The Marvelous Mrs. Maisel, played by Rachel Brosnahan.

Again, flawless in every way.

But there is a new sensitivity afoot in the entertainment business. Increasingly, casting directors are cautious about characters being portrayed by actors who are not like them in terms of race, disability and sexual orientation.

Enter the term Jewface. It is the creation of the comedian Sarah Silverman, who deliberately invokes the old, hateful practice of white players donning blackface makeup in order to play Black people.

I think acting is acting and I get that all this identity politics is annoying. I love watching an actor play a character that is wildly different than who they are but right now, representation f-ing matters. So it has to finally also matter for Jews as well, Silverman said.

British author David Baddiel, whose book Jews Dont Count, is a blistering account of antisemitism, would agree.

In an ideal world, everyone could play anyone. In the world where we live, more and more, it simply is the case that minority parts have to be played by actors from that minority. So if Jews are somehow exempt from that stricture you have to ask why? And the answer is: because Jews dont count.

In my honest opinion, this is the wrong fight.

Consider the role ofShylockin The Merchant of Venice. The character itself is rooted in classic antisemitism. Almost every single actor who played Shylock including Junius Brutus Booth, his son Edwin Booth, John Gielgud and Laurence Olivier was a gentile.

You might say having gentiles play Shylock was an act of (let me invent a term) theatrical colonialism, in which gentiles exerted dramatic power and objectified Jews. You might say it would have been better if Jews had played Shylock, and you would be right had there been a sufficient number of Jewish actors in the bygone days of theater.

But even when there were ample numbers of available Jewish actors, Patrick Stewart, Al Pacino and F. Murray Abraham gentile actors, all played Shylock. As have Jewish actors famously, Jacob Adler, and Dustin Hoffman.

Shylock was an equal opportunity role.

Consider Tony Shalhoub. He is a great actor. His background is Lebanese Christian.

He played the Egyptian police band leader in the musical The Bands Visit. But he also played Midges father in The Marvelous Mrs. Maisel.

Yes. An Arab American played an Ashkenazi Jewish man.

I always feel that were actors, Shalhoubtoldthe New York Post. We were trained to at least I was to not play myself, to play characters. And so its troubling to me that theyre limiting actors.

Consider Desmond Barritsreflectionon the experience of playing Shylock: My first thought when I was asked to play Shylock was, But I dont look Jewish!, which is bizarre. We all have our ideas of what a Jewish person should look like, and probably most of those ideas are antisemitic.

Bingo. Jewish identity politics would remind us Jewish is not a race, and therefore, anyone can look Jewish. Which means Jewish does not look like anything or sound like anything.

We can wish that only actors who are A will play characters that are A.

But we will not like it. We will not like it when only Italians can play Italians; French play French; Jews play Jews and, wait for it, Christians play Christians.

I do not think we want to go there.

Finally, let me cut Silverman and Baddiel a little bit of slack. Let me try to put their concerns into a larger perspective.

I understand their concerns. We are living in a time of heightened sensitivities and the two are simply saying Jews are not to be erased from those sensitivities.

I am sensitive to such issues even hypersensitive, touchy and pugnacious. I demand that Jews count. I protest every act of erasure and especially self-erasure.

Silverman and Baddiel see what we see. They see a rise in antisemitic acts and disproportionate criticism of Israel.

So, yes, I get it. The Jews are hurting and we are feeling vulnerable and a little battered.

So, Silverman and Baddiel are not wrong. They are merely, like many of us, raw. When hatred makes you raw, you see it in places where it most likely is not. You lose perspective.

As Sir Ian McKellen patientlyexplained in the British comedy Extras: I pretend to be the person Im portraying in the film or play. The veteran actor relates that when director Peter Jackson invited him to play Gandalf, McKellen said: You are aware that I am not really a wizard.

It is called acting. Which means portraying someone who is not you, and who is not like you. For the actor/actress who plays a particular ethnicity, that moment can be educational and an eye-opener.

That is how it worked for Ben Kingsley, who played Itzhak Stern in Schindlers List.Watchhim talk about how that role personally affected him.

I loved Baddiels book. I deeply respect Silverman, whose sister is a colleague and whose family lives in Israel. She is a proud, unfiltered Jew.

My advice: Save your well-intentioned outrage for the next real outrage.

Because it will happen, and we will need your voices.

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No, Jewish characters do not need to be played by Jewish actors J. - The Jewish News of Northern California

Italy’s ‘Day of the Dead’ reflects a Jewish past – thejewishchronicle.net

Posted By on November 4, 2021

As Italians prepared for Giorno dei Morti, the Day of the Dead that is observed each year on Nov. 2, our local grocery stores, fruit markets and newsstands were busy stocking the commemorative candles that Italians light at home or take to the cemetery to place at the graves of their loved ones. But here in Serrastretta, in my Calabria mountain community, vestiges of Yizkor traditions are among many of the lost Jewish traditions that for centuries continue to hide in plain sight.

We have the short white candle, says Rosaria, proprietor of the local edicola, (newsstand) that doubles as a variety store reminiscent of times gone by. The red candles have the Catholic symbols, the crosses and the picture of Jesus, Rosaria explains, but the white candle is plain, just perfect for the laici in our town.

Laici is the Italian word for secular, and here in our village the word often serves as code for residents whose ancestors include the crypto-Jews, also called the bnei anusim, a phrase that refers to the Spanish Jews who fled expulsion and forced conversion and eventually found safe haven in our Calabrian mountains. It was here that these secret Jews clung to Jewish traditions slowing embedding them into common Christian practice so that their beloved heritage might survive. Calabrias Day of the Dead observance offers one example.

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Publicity surrounding the Day of the Dead often focuses on Mexico and other Latin American countries, where singing, dancing and colorful celebrations dominate the day.

By contrast, in Spain, the day is characterized by somber mourning and remembrance as Catholics observe a tradition likely borrowed from their Jewish co-religionists.

Today, Calabresi Italians who boast Spanish ancestral roots continue the practice. The candle is lit at sundown, or erev, and then at the dawning of the day known as both the Day of the Dead or as All Souls Day, a special mass is offered where the names of those who died during the previous 12 months are read aloud. It is a somber and reflective day where congregants are encouraged to make a monetary donation in honor and memory of loved ones who passed on.

Are these Yizkor traditions? It is entirely possible that the practices of Spanish anusim Jews directly influenced Italian Catholic observance.

Historians and scholars allude to a possible overlap when they study the origins of the Yizkor service, an observance that first appeared in a holy day prayer book written in the 11th century by none other than one of Rashis students. At the same time and in practically the same French neighborhood, a Catholic prelate crafted the very first church service for the Day of the Dead.

Coincidence? It could be, but a coincidence not easily dismissed. The families in my village who choose Rosarias unadorned white candle may be signaling an obscure connection to a Jewish memorial that has been lost to them for centuries. We cant be certain, but rather than dismissing a possible connection, we extend the hand of Jewish welcome to those whose Judaism may be little more than a tiny, flickering flame.

As she hands me my white candle, Rosaria recalls our own hidden traditions. Rabbina, this candle is for the synagogue. When you light it, you will show everyone on the Day of the Dead, that in our village Judaism never died.PJC

Rabbi Barbara Aiello, originally from Pittsburgh, is the first woman and first non-Orthodox rabbi in Italy. She opened the first active synagogue in Calabria since the Inquisition and is the founder of the Bnei Anousim movement in Calabria and Sicily, helping Italians discover and embrace their Jewish roots.

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Italy's 'Day of the Dead' reflects a Jewish past - thejewishchronicle.net

Frankel Jewish Academy Boys Tennis Team’s Success is Built On and Off the Court Detroit Jewish News – The Jewish News

Posted By on November 4, 2021

There are many reasons for the Frankel Jewish Academy boys tennis teams remarkable success since Larry Stark took over as coach in 2015.

Talent and hard work have been the driving forces behind the Jaguars five appearances in the Division 4 state tournament in Starks seven years as coach.

Frankel qualified for state in 2015, 2016, 2017 and 2019, finishing as high as eighth place in 2015, before its 13th-place finish this fall.

The Jaguars had never qualified for state in 15 years before Stark was hired following a successful seven-year run as the West Bloomfield High School boys tennis coach.

Behind the scenes, a family atmosphere has been the glue that has kept everyone on the Frankel boys tennis team on the same page through a season each year that has stops and starts because of religious holidays and bad weather.

The lifting this season of COVID-19 restrictions that were in place last fall allowed those family ties to blossom once again.

We actually could have our motivational huddle before each match and give each other a high five for a good point, said senior Matthew Kay.

Perhaps nobody has benefited more from the family atmosphere created by Stark than Kay, a team captain since he was a sophomore and two-time participant in the state tournament (2019 and 2021).

Douglas Kay, Matthews father, died in 2009. Ronna Harwood Kay, his mother, died in 2018. Andrew was 5 and 13 when his parents passed away. Hes now 17.

Coach Stark has been like a father to me, Matthew said.

The feeling is mutual for Stark, who named Matthew the teams Coachs Pick for this season for all his extra efforts as captain.

My wife and I have two daughters. Matthew is like a son to me. Im going to miss him when he goes off to college, said Stark, a 2006 inductee into the Michigan Jewish Sports Hall of Fame following outstanding tennis careers at Berkley High School and Michigan State University.

Monica Stark, Larry Starks wife for 27 years, has been the Frankel boys tennis teams assistant coach for two years.

Matthew said Monica dishes out the tough love players on the team need when theyre struggling and need encouragement.

This was Matthews fourth year on the team. He said he started experiencing the family atmosphere when he was a freshman.

It was great back then getting to know the older guys on the team, he said. Plus, watching them and hanging out with them gave me a perspective of what the next couple tennis seasons would be like.

The Jaguars had a solid regular season this fall. They went 6-3-1, facing much larger schools, and finished second in their Catholic League division with a 3-1 record.

They qualified for the state tournament by scoring 12 points two more than needed while finishing third among nine teams in a regional tournament Oct. 6 at Grosse Ile.

Frankel battled Grosse Ile to a 4-4 tie Sept. 1 in a regular-season match at Grosse Ile. There was a reason for the Jaguars trip there.

I wanted our kids to get used to the venue because we were going there for regionals, Larry Stark said.

All the Oct. 15 matches in the Division 4 state tournament were played indoors at the University of Michigan because of bad weather.

Frankel scored three points at state, winning three matches in the single-elimination competition, and finished in a three-way tie for 13th place.

Larry Stark is confident Frankels state tournament run will continue.

Its a tradition on our team now. The kids want to go to state every year, he said. Were losing three seniors from this years team, but we have some good players coming up from Hillel Day School.

This was Frankels lineup this season, with facts about the players including their season record:

No. 1 singles Junior Ethan Grey (8-6).

No. 2 singles Junior Max Charlip (11-3).

No. 3 singles Junior Aidan Charlip (5-9).

No. 4 singles Freshman Hayden Dean (9-5).

No. 1 doubles Senior Eli Gordon and sophomore Tony Carson (7-6).

No. 2 doubles Seniors Matthew Kay and Caleb Kleinfeldt (6-7).

No. 3 doubles Juniors AJ Goodman and Gabe Gordon (11-4).

No. 4 doubles Sophomores Jonah Miller and Harry Shaevsky (10-4).

Grey, Max Charlip and Goodman/Gabe Gordon each won their first-round match at the state tournament.

Team MVP Max Charlip won all four of his Catholic League matches and was named to the All-Catholic League team.

Aidan Charlip, Dean, Goodman/Gabe Gordon and Miller/Shaevsky played in regional championship matches.

Eli Gordon was named the teams most improved player.

Please send sports news to stevestein502004@yahoo.com.

See the article here:

Frankel Jewish Academy Boys Tennis Team's Success is Built On and Off the Court Detroit Jewish News - The Jewish News


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