Page 607«..1020..606607608609..620630..»

Joe and Angella Whitter Foundation invites the Jamaica Diaspora to Help Tertiary Students with Scholarship Awards – South Florida Caribbean News

Posted By on October 26, 2021

Angella Whitter makes an award presentation to a deserving student.

[Montego Bay, Jamaica] October 7, 2021, was an historical day for The Joe and Angella Whitter Foundation. The occasion when Angella Whitter, CEO, made her Inaugural Foundation Award Address and presented 26 deserving students with their award letters. They gathered at the Whitter Village Pavilion in Montego Bay, some with their families, and others alone, fueled by their burning desire to succeed.

A milestone was reached on September 28, 2021, with the transfer of funds to each respective universitythat the twenty-six students attend. Mrs. Whitter in her address at the small gathering, solidified her commitment tothetertiary students with the following words My husband and I made a commitment to do something, a lot, for children. My husband passed Aug 19, 2013. On the anniversaryof his birthday, December 11, 2020, I decided to start this Foundation. We are in a pandemic and were in a pandemic then, so whereas a lot of companies and persons would be pulling back, I still thought it would be good to give back in some way to some persons who are in dire need, hence we put the call out to the universities to have applications. We received over 46 applications to the Foundation and here we are.

The Foundation has achieved its primary mandate for 2021 with the available earmarked fundsfinanced from the Whitter Group. It is ready to procure new sources of sponsorship for the 2022 year. While speaking on the Diaspora Online show, hosted by Dervan Malcolm,an appeal was madeto the Diaspora which is an integral part of the development of Jamaica,where she asked them to partner with the Joe and Angella Whitter Foundation.

Most of the applications received during 2021 were students scoring over 3.5 GPA. Many of these students come from the inner city and unknown communities and they need help. She emphasized we are willing to acknowledge and share reportstoall our donors. Jamaican students need help and they dont want to go on another path to get it. She also appealed to Jamaicans out there Lets try to help these young people as best as we can.

Several other Foundation members were on hand to witness the inaugural event. The mandate for 2022 is to be able to help the lives and educational journey of more than 26 students become a reality and be a success.

See original here:

Joe and Angella Whitter Foundation invites the Jamaica Diaspora to Help Tertiary Students with Scholarship Awards - South Florida Caribbean News

The Irish diaspora in the US marches on, with a helping hand from Ireland – IrishCentral

Posted By on October 26, 2021

Irelands Minister for the Diaspora TD Colm Brophy was at the Consulate General of Ireland in New York City on October 20 to meet with representatives of the groups who are recipients of grants from the Emigrant Support Programme (ESP).

The funding was announced earlier in the day on Wednesday - more than $1.1 million will be dispersed to some two dozen groups in the New York area that span in interest from the arts, to mental health, to, of course, immigration and pastoral services.

It goes without saying that the past year or so was a difficult one. But it also, hopefully, goes without saying that the Irish Diaspora rose to the challenges.

Were in no means post-pandemic, Minister Brophy told IrishCentral on Wednesday, but I think collectively were beginning to see, particularly for the Diaspora groups, that opportunity to rebuild and engage. And really at the core of what I was looking to do with the funding this year is help and facilitate how you move forward out of COVID.

Brophy said that the Irish government put emergency funding into place with a great deal of flexibility for Irish Diaspora groups over the past 18 months.

We said, Listen, were not interested in a 16-page memo about how something will work. You know what youre doing, make it happen.

And groups did, and not only did they do it, but they did it with such huge effort - people probably gave more of their personal space, time, everything than theyd ever given.

Emily Norton Ashinhurst, the Executive Director at the Irish Diaspora Center (IDC) on the outskirts of Philadelphia, told IrishCentral that the ESP grant is a huge help to us; we wouldnt be able to do what we do without the funding.

While the IDCs typical funding was difficult throughout the pandemic, Ashinhurst said that their programs really couldnt take a hit because so many people rely on us.

She said the strain on mental health throughout the pandemic was evident and the IDC did all it could to stay in touch with its widespread community.

There are a lot of mental issues that just completely impact the immigrant community, especially the Irish community.

Ashinhurst said the reopening of travel in November will help with mental health services tremendously.

She added: I think part of the struggle over the past 21 months has been the fact that, especially those that are in the country undocumented, they have not been able to see their families. So, the opening of borders here is going to be a tremendous help.

Supporting a large community, oftentimes struggling with mental health, through a difficult year didnt deter Ashinhurst and her team at the IDC from looking ahead. She was excited to discuss the IDCs pilot program of scholarships at Irish universities for Irish passport holders in the Philadelphia area.

I think it opens up a world of possibilities for our students," she said, adding The value of living somewhere else, the connection that it builds between the US and Ireland - if you study for four years, your connection to Ireland is enormous. There are only upsides to it. (You can learn more about the IDCs pilot program for Irish university scholarships here.)

The scholarship program is just one example of how, elsewhere in our discussion, Minister Brophy expressed an interest in helping facilitate a more back and forth movement for Irish Americans wishing to visit, study, or work in Ireland.

Its all about taking what is there from pre-COVID time, ensuring that those organizations and structures through immediate funding can come out of it, but in the longer sense, taking on this strategy and saying, right, we want to deepen the contact between Ireland and its Diaspora, particularly by allowing return to plug into Ireland - people dont have to come back for good, theyll come back, theyll experience it, theyll have a time out in Ireland -- and theyll come back as a recharged ambassador.

Minister Brophy also seemed optimistic about expanding the definition of the Irish Diaspora to include those who might be more generationally removed, and people who may only be fractionally connected to Ireland.

This is partially evident in the funding grant presented to Our Steps, the inaugural project of which was to start the "first-ever archive on traditional dance."

"Theres a lot of work to do," Jean Butler, the Executive Director at Our Steps, told IrishCentral on Wednesday. Butler famously starred alongside Michael Flatley in the original Riverdance.

Our Steps is collecting traditional dances from wherever Irish dance is in the world, Butler says. The project also commissions four essays annually and is developing an oral history collection.

We are creating this new space, and doing stuff that hasnt been done and stuff that needs to get done, and having the support of the Irish government now and the ESP is great, because dance is the least visible art form and traditional dance is the least visible dance form within dance.

So, I just feel really strongly, that having the support will bring other people to the project.

Minister Brophy is in New York not long after traveling to London to present similar funding to nearly 100 groups across Britain. In the coming weeks, hell be traveling to Texas and Florida to present even more funding in the US.

He says: We had a wonderful, wonderful coming together of intergenerational groups throughout the pandemic. Its really important to harness that, to recognize that people are going to get back to a more normal life and then make sure we help organizations to keep that spirit and the best of that going.

See more here:

The Irish diaspora in the US marches on, with a helping hand from Ireland - IrishCentral

Apparel Brand Diop Crafts African Diaspora-Inspired Streetwear That Cares – The Manual

Posted By on October 26, 2021

When Mapate Diop was growing up in New York City, his mother would regularly travel to her home country of Nigeria, bringing back to the States with her rolls of ankara, a popular fabric used in West African fashion. Diops mother would then find a local tailor to have custom shirts made from the brightly colored and patterned cotton cloth, which Diop would wear with pride. These garments made him feel special inside, and they also became a way for him to outwardly celebrate his heritage. But Diop knew he was lucky, and that for many people like him, that experience simply wasnt readily available.

It wouldnt be until much later that Diop would take this personal feeling and its connection to a clothing item that represented so much to him and turn it (with the help of an inquisitive friend) into a full-fledged business. Today, this sentiment still embodies the ethos of the Diop brand, which, with quality and comfort at the forefront, makes African diaspora-inspired streetwear. Formally launched in September 2018 by Diop and co-founder Evan Fried, the Detroit-based label has developed a loyal following and grown a culture of community that places a strong emphasis on giving back.

Before launching his namesake clothing brand, Diop joined a graduate fellowship program that gave him exposure to working with start-ups and new businesses, and ultimately formed the backdrop to him kicking off his own project with a partner. My friend Evan, whos also a Venture for America fellow, came up to me at a barbecue and asked where I got the shirt I was wearing, Diop tells The Manual. It was, of course, one of the shirts that his mom had made. Fried was curious about whether the two could make the shirt themselves. Thats as close to an aha moment there is, says Diop, but the duo werent confident yet that they had a product to sell, not to mention making a business out of it. After six months of making prototypes, we launched a crowdfunding campaign after the recommendation of a friend. With the success of the campaign, we left our jobs and moved to Detroit to join a start-up accelerator. The label has just recently wrapped up its fifth collection.

Central to the brand and its focus on community is The Diop Circle. It wasnt just important that people see themselves in our products but that they hear themselves in our brand, Diop explains to The Manual of what the team gleaned early on during interviews with some of the companys earliest customers. We thought what better way than to work with our friends and family [and our] customers and partners to share what is meaningful to them. Every week, Diop turns over its social media platforms to a member of their community, which allows them to relay a personal story.

Every story is resonant in its own way. We deeply admire their courage and generosity in sharing these stories with us and feel very fortunate to have such a sensitive and engaged community regardless of their respective backgrounds. And while each of their perspectives might be different, we believe everyone is on a journey and Diop is right there with them. With each community story, we hope to share what we all have in common and celebrate the differences that make us unique.

The devastating effects of the COVID-19 pandemic on small businesses will be felt for years if not generations to come. Yet, despite being a start-up itself, Diop is making an enormous effort to give financial support to businesses in need, as well as providing assistance to other charitable organizations tackling existing social issues, like food and housing insecurity, and justice reform and civil rights. Were fortunate to work with very experienced partners locally in the metro area, says Diop. So far, Diop has donated over $135,000 to more than 50 different initiatives. The money was raised by donating a portion of each sale of the companys cloth masks.

We often say its not the clothes but how they make you feel and what you do in them that matters. We try to demonstrate that by not only giving people a means to express themselves, but also [by supporting] them and [doing] work thats even more important.

As Diop has shown through the work it has done, the brand cares about more than just its profits. With plenty of products to choose from (including shorts, bags, accessories and the brands flagship top), you can feel good knowing that your next fashion swerve is from a company that deeply cherishes community. And, deep within its DNA, it has an authentic story to boast.

Shop at Diop

This feature is part of our Brands Giving Back Series, where well bring you all the latest news on brands that are giving back to the community, and how you can support by shopping online.

Follow this link:

Apparel Brand Diop Crafts African Diaspora-Inspired Streetwear That Cares - The Manual

#EndSARS, Lekki killings, diaspora and FDI: the ramifications one year later – Guardian

Posted By on October 26, 2021

First things first, writing about politics, its abracadabra, its luggage and attendant baggage, is not what I do (as one left that forte years ago.) And the primary reason for not writing about Nigerian, African or global politics is that as any noteworthy writer and strategic thinker who is worth his or her salt would attest to, you see and can connect the dots long before the citizenry understand what politicians are cooking, serving and dishing out to them.

Basically put, writing about politics is not usually intellectually engaging because it is usually dj vu (if you know or have read the history of the particular context and subject matter). But there are exceptions to the rule where a writer sees patterns others might not have seen and would have to highlight it.

The ENDSAR is one of such cases.

Every Nigerian who was following the #EndSARs protests from the first week of October 2020 knew where he or she was on the evening of Tuesday, October 20, 2020 and still remembers what he or she saw and heard on some peoples livestreams and DJ Switchs Instagram livestream. Rehashing the images that emanated from the livestream of DJ Switch would be re-opening mental and psychological wounds that have not healed for those who survived the ordeal at Lekki tollgate, those who barely survived, the families of those whose loved ones have not been found i.e., no closure and those who watched the horror online. Everyone (probably without knowing it) is still going through a post traumatic stress disorder PTSD which I would get back to shortly.

The ramifications of what happened that night (which one would think was a movie shot by African American movie director Antoine Fuqua who is known for his detailed hyper action movies) morphed from online to reality and is not lost on anyone, as any Nigerian who met Nigerians outside Nigeria might have noticed and deduced. The Nigerians who were in the country and especially Lagos and the island on that day, who I have met outside Nigeria, always seem to have an interesting feature, something in the mould of a PTSD-infused dejection about the country which you cannot miss.

The number of Nigerians one met outside Nigeria shortly after October 2020 was on the high side as it would appear that those who could afford it stepped or flew outside Nigeria for breath of fresh air to recalibrate from the turmoil that engulfed the country and most importantly, to re-evaluate their professional and personal options vis--vis an enabling environment which was not what they left behind and many attested to this.

Migration and brain drain are not new phenomena for it is as old as the Biblical times. But in the 21st Century where anywhere on any continent can become home if several factors are in place notably, an enabling environment deliberately engineered by forward thinking governments, people would readily move or relocate. And one major outcome of the ENDSAR protests and Lekki massacre has been the obvious migration of upwardly mobile Nigerians (in this particular instance, I am focusing on those with high skillsets and human capital). I have lost count of how many, one has met outside Nigeria and the final trigger for this head-scratching migration of highly skilled category and demography was and still is October 20, 2020.

Now, according to Wikipedia, a remittance is a non-commercial transfer of money by a foreign worker, a member of a diaspora community, or a citizen with familial ties abroad, for household income in their home country or homeland. Money sent home by migrants competes with international aid as one of the largest financial inflows to developing countries. Workers remittances are a significant part of international capital flows, especially with regard to labour-exporting countries. According to the World Bank, in 2018 overall global remittance grew 10% to US$689 billion, including US$528 billion to developing countries. Overall global remittance is expected to grow 3.7% to US$715 billion in 2019, including US$549 billion to developing nations.

Due to its large Diaspora and overseas expats population, India consecutively remains the top receiver of remittance, e.g. with US$80 billion in 2018, US$65.3 billion (2.7% of Indias GDP) in 2017, US$62.7 billion in 2016 and US$70 billion in 2014. Other top recipients in 2020 were US$67 billion to China, US$34 billion each to Philippines and Mexico and US$26 billion to Egypt.

Now, Diaspora is the dispersion or spread of any people from their original homeland. It also means to scatter about. Furthermore, the term diaspora comes from an ancient Greek word meaning to scatter about. And thats exactly what the people of a diaspora do. They scatter from their homeland to places across the globe, spreading their culture as they go. Cambridge Dictionary states that Diaspora is a group of people who spread from one original country to other countries.

The Bible refers to the Diaspora of Jews exiled from Israel by the Babylonians. Jews living outside Israel; the dispersion of the Jews beyond Israel. The main diaspora began in the 8th6th centuries BC.

In a piece written by Adolphus Aletor in the Guardian Nigeria newspaper of Monday, October 18, 2021, titled; Enough of Nigerias Dependence on Diaspora Remittances, he stated that; Early this year 2021, the World Bank reported that diaspora remittance in Nigeria for the year 2020 fell to $17bn from $23 in 2019. Analysts attributed the use of alternative platforms powered by blockchain technology, partly, as a reason for the reduction. Since then, the Federal Government has taken steps not only to stabilise the Naira but increase diaspora remittances.

He furthered stated that In 2018, Nigerians abroad sent a total of $25billion representing about 6.1% of Gross Domestic Product that year which made Nigeria second in Africa after Egypt with $28billion. However, recent reports from the World Bank show that in 2019, it dropped to $23.81billion and in 2020, to $17.21billion representing four per cent of Nigerias Gross Domestic Product in 2020. In 2020, total international migrants were estimated to be 281million people, that is, 3.6% of the world population out of which about 15 million is touted to be Nigerians. In 2017 alone, about 1.3 million people left Nigeria.

He stated that; In 2020, the following five countries came tops globally for remittances inflow; India (83 billion), China (60 billion), Mexico (43 billion), the Philippines (35 billion), and Egypt (30 billion). India has occupied the top position since 2008. According to the World Bank, the decline in inflows to Sub-Saharan Africa was mostly due to a 28 per cent decline in remittance flows to Nigeria. Excluding flows to Nigeria, remittances to Sub-Saharan Africa increased by 2.3%, demonstrating resilience.Whilst these figures might cause dizziness, one crystal clear and immaculate truth is that countries appreciate and place high value to diaspora remittances. But this is not where this piece is leading you to. Hold onto your seat belts.

One ramification which isnt being focused on is that even though a large diaspora community means more remittances back home to a country and more remittances mean more foreign exchange to stimulate an economy, the bigger problem isnt yet a talking point. Stay with me.With the events of October 20, 2020 still fresh and still playing in peoples hearts and minds. With the diplomatic placements of some of the main actors of October 2020 and knowing that the international implications of October 20, 2020 would begin to play out in 2023 (after this current administration); what is slowing playing out from the outside is that the diaspora who have the skillsets, human capital and global connections and networks are beginning to migrate their global connections to where the environments are conducive and friendly.

In essence, the diaspora who have connections which can translate into foreign direct investments (FDIs) for their ancestral country are moving such potential investors to other peaceful environments and climes. In simple English, FDIs typically need and trust someone or people who is/who are from a certain country or continent and who can give in-depth knowledge about what to do and what not to do. Now, imagine that the diaspora with such high net-worth FDIs, would they member of the diaspora take the FDIs to a place where the system would discredit and tarnish his or her standing credibility which must have been meticulously garnered and painstakingly built for several years? Succinctly put, foreign direct investments (FDIs) supersede diaspora remittances.

Now, here is the real and mighty elephant in the ceramic shop. Anyone who has been observant would realise that for close to a year since 2020 and recently, news items on Nigerian tech start ups are all there for all to read, assimilate and think about. And more of such news would keep on beating into the collective skulls and eardrums of forward-thinking policy makers on the African Continent and globally in 2022 and beyond.

But, October 2020 in Nigeria, was akin to a flick (only that the events were real) shot by Antoine Fuqua but the mindset of diaspora with FDIs connections is akin to a Quentin Tarantino TV Series which would stretch way beyond the elections of 2023. Something did happen; something did snap on Tuesday, October 20, 2020 and it finally broke upwardly mobile Nigerians vis--vis the meaning of wholehearted patriotism (for more than a decade I have come to the conclusion that patriotism in several countries is a song sung by politicians to their citizens only.

But when push comes to shove, the politicians would hum a different hymn and sing a new song.) The evidence can be seen and felt from the outside when you have a Nigerian themed discussion or chitchat with Nigerians or people of Nigerian descent. So, what is the solution? It is to engage in civic responsibilities and politics way before elections begin, so as to elect those who would genuinely serve their respective localities and the citizenry in general.

Again, but something snapped and shifted on that dreadful night of Tuesday, October 20, 2020. The Nigerian Diaspora is taking their potential direct foreign investors elsewhere (for there is a lot at stake, credibility being one of the major factors), to where there is an enabling environment and where there is peace of mind. Present-day pragmatism (you might say). It is what it is.

Here is the original post:

#EndSARS, Lekki killings, diaspora and FDI: the ramifications one year later - Guardian

Lebanese Diaspora Will Be Able To Vote For All 128 MPs In The Upcoming Election – The961

Posted By on October 26, 2021

Lebanons Parliament voted during the parliamentary session on Tuesday against adding 6 additional MPs reserved for the diaspora only,

The Lebanese diaspora will instead vote for all 128 MPs in their local district during the upcoming general elections, as they did in the last election cycle.

According to Article 22 of the 2017 Electoral Law, Six seats for non-residents shall be added to the number of members of the Chamber of Deputies to become 134 members in the electoral cycle that will follow the first electoral cycle to take place in accordance with this law.

Article 22 drew criticism from activists, arguing that it limits the voting power of Lebanese living abroad and is unfair because it doesnt take into consideration how many Lebanese are currently living outside.

The diaspora will have more sway in the upcoming elections. It is reported that up to 300,000 people have left the country in the last two years due to the severe crises, while up to 8,000 passport applications are being submitted daily.

Lebanese people living abroad have already started registering online, with the deadline set to November 20th.

The Tuesdays session also voted on holding the elections on March 27, instead of mid-May, a vote contested most notable by Gebran Bassil, leader of the Free Patriotic Movement (FPM).

Parliament also rejected implementing a womens quota, a law developed by the Fiftyfifty organization and the United Nations Development Programme, in order to get more women in positions of power.

Our team works tirelessly to ensure Lebanese people have a reliable alternative to the politically-backed media outlets with their heavily-funded and dangerous propaganda machines. We've been detained, faced nonstop cyber attacks, censorship, attempted kidnapping, physical intimidation, and frivolous lawsuits draining our resources. Financial support from our readers keeps us fighting on your behalf. If you are financially able, please consider supporting The961's work. Support The961. Make a contribution now.

Continue reading here:

Lebanese Diaspora Will Be Able To Vote For All 128 MPs In The Upcoming Election - The961

Much gratitude to the Caribbean for Boxhand, Susu and Partner: We now have humane systems of economic cooperation – Stabroek News

Posted By on October 26, 2021

By Caroline Shenaz Hossein

Caroline Shenaz Hossein, Associate Professor of Global Development, University of Toronto Scarborough, Canada. On Wednesday October 27th at 4 p.m. EST she will be giving a public lecture at the University of Toronto (Women and Gender Studies) titled The Banker Ladies and the future of economic cooperation. You can register here: https://us06web.zoom.us/webinar/register/WN_62bcgLH9ThytADK1VUo_cw

Box-hand. Susu. Esusu. Meeting Turn. Sol. Lodge. Partner. These are some of the vernacular names for systems of banking co-operatives that Caribbean people have been doing for more than a centurythese systems are known by academics as rotating savings and credit associations, or ROSCAs for short.

ROSCAs arent new to many of us with Caribbean born parents living in the diaspora. My great-grandmother, Maude Gittens, was a street caterer who lived in Sangre Grande, Trinidad. But she was also a well-known Susu Banker Lady. Susu is a local name for a ROSCA. Its the same name used in Ghana, West Africa which in fact, is an original source for these co-ops. And Susu can be found among the diaspora outside of Africa and the Caribbean, so in your towns and cities.

For the past 14 years, Ive been studying and writing on development, financial exclusion and co-operative economies specifically for the African diaspora. My own experience of seeing how people used Boxhand and Susu left an impression on the way I viewed localized development. And because of this experience I spent many years interviewing hundreds of women co-operators who call themselves the Banker Ladiesand they adhere to the same principles as other co-operatives. These co-operators actually represent thousands more, because each Banker Lady represents the members of her group, and normally these groups range between 10 to 80 members. Haitis Sol has some of the largest memberships I have seen in the Caribbean of more than 100 members.

Caribbean people in Toronto and Montreal have been quietly building banking co-ops like those in the Carib-bean. While it is true that ROSCAs are hidden forms of co-operatives that racialized people practice all over the world, these banking co-ops are revered in the Carib-bean, and within Caribbean families everywhere. But over the years, the Banker Ladies I met in Canada who are originally from Jamaica, Guyana, St. Kitts, Barba-dos, Trinidad, Grenada, Haiti and The Bahamas, told me that they keep these coop systems out of sight because they fear reprisals for their informal co-op banks.

What are ROSCAs?The historian Maurice St. Pierre wrote a lot about saving clubs among the freed African-Guyanese to buy land, and to create their own affairs. Indo-Guyanese too have a rich tradition of Chit systems that were recognized by law since the mid-1800s. African and Indian people have contributed to the ROSCA system in the Caribbean, and they also bring these banking co-ops when they travel to new lands.

ROSCAS are at the very core of what we know as the solidarity social economythe human economy. They are defined as self-managed voluntary co-ops, and they are deeply embedded in civil society. ROSCAs are usually described in a cultural way, for exampleSomali Hagbad, Jamaican Partner, Indonesian Arisan, Ghana Susu, Guyanese Boxhand, Chinese Hui, Equub for Ethiopians and Juntas for Peruvians. And the list goes on.

When Caribbean people emigrate, they organize ROSCAs like many other people from around the world. Its a way to help each other financially. The women who manage these co-ops are also concerned about social supports and kindness, wanting to give people a place to belong.

ROSCAs are usually made up of people who share the same socio-economic class and who are alienated from goods and services. ROSCA members decide how their co-ops will be structured. Members contribute a hand a fixed sum on a weekly or monthly basis to a pool, and that lump sum of money is collected and then shared with a member.

Its time to give credit to Caribbean women co-operatorsMy work on solidarity economies is correcting the erasure of the contributions of Caribbean people in Canada, as well as Guyana, Haiti, Trinidad, Grenada and Jamaica. I teach my students at the University of Toronto Scarborough about co-operatives, non-profits, social enterprises and mutual aid so they can go into the world and make business inclusive. I make sure to make it clear about the major impact of the Caribbean Banker Ladies in making banking people focused.

It is only now as I wrestle with revising my book that I recognize that we should be crediting and thanking Caribbean people for their contributions to the co-operative sector. While doing my doctoral research in the early 2000s, it was Guyanese economist CY Thomas convergence theory that urges us to focus on local needs rather than extractive market economics that teaches us that local people mattered in financial economies.

The idea of cooperating in the economy, and pooling our goods is one way to counter the World Systems pressure. So many Caribbean scholars such as Eric Williams, Oliver Cox and CY Thomas to name a few have been showing the exclusionary and biased economic systems that favoured the metropole and pit everyday people against one another. We have a debt to the Caribbean that goes beyond its scholars, and that crucially foregrounds the Banker ladies who have taught us through lived experience about social provisioning.

What I learned from Caribbean Banker Ladies in and out of the region is how to do business equitably. How to co-opt aid and to be mindful of the biased allocations of money. Most Canadians and Americans ignore these contributions that Caribbean immigrants make in the society, when they build mutual aid systems. These co-op systems are about community, and they point us to ways in which we can make business inclusive. When Caribbean people encounter any kind of exclusion, Boxhand is there to help. It is a shared banking system that is barely seen for the community development work it does. Not only should the Banker Ladies be seen, but these women co-operators should be remunerated for their economic development work.

Politicized co-operationThe idea behind politicized co-operation is about reaching those who are left out. The Black Social Economy theory that I am developing is useful here because it argues that to counter inequities, historically oppressed people must politicize co-operation and organize on a collective model to combat economic exclusion.

The Caribbean Banker Ladies are living proof that there is a resistance quietly taking place. Thousands of women lead co-ops and remake co-operative economies despite the everyday traumas they endure. These Caribbean Banker Ladies who I interviewed organized co-ops, refusing to sit idly by waiting on handouts. They contribute as co-operators to make our world a better place. Banker Ladies who organize ROSCAs are rooted in mutual aid and they hold the keys to underdevelopment. They know the risks they take to reveal the elitism of corporate and individualized banking but they do it anyway.

This is in part because they are consciously redefining what money is, and adding in the cultural and social dimensions. They use group consensus, ethics and mutual aid to help those who are discriminated against, or those who feel like they dont belong anywhere. Their work enhances civic life. Yet they are not remunerated for what they do.

At least the Caribbean Banker Ladies in the region are respected and revered if not paid for the work they do. In Canada, we ignore (on purpose) these women and what they bring to equitable financial systems. Even the formal Canadian coop system is not sure how to include ROSCAs.

The power of the informalThe tradition of ROSCAs rooted in Ujamaa, Kombit, Ubuntu and mutual aid has helped so many people for hundred of years. Yet the system remains obscured, unknown. W.E.B Du Bois was correct when he said that the Underground Rail-road, in fact, was a co-operative in which real risks were taken to free people. Jamaicas Marcus Garvey also saw the power of informally cooperating through coop businesses.

Caribbean women today are still informally pooling money together to start a new business, pay tuition fees for their children or buy a used car. I remember meeting Banker Ladies in Albouystown who explained to me that Box is the way they paid school fees. ROSCAs are rooted in friendship and mutual aid. Whether people with African American roots or newcomers, these ROSCA members embrace co-operative values.

Now that COVID-19 has revived the rebirth of mutual aid, stories of neighbours helping each other are the most cherished ones we tell each other through the lockdowns. Its time to acknowledge the varied forms of co-operativism, mutual aid, self-help groups and ROSCAs, and to recognize that they are important to the vitality of civic life. But none of these forms of economic co-operation is new to Caribbean people wherever they live.

The pandemic has also illuminated systemic inequities and racism. We now understand why Caribbean people, especially women, when they move to Canada and the US would set up their own banking co-op systems out of sight.

The Caribbean Banker Ladies address under-banking and make sure to share what they know on sharing money with other countries where they migrate. These women cooperators build cohesion in the society through ROSCAs, and they teach all of us that economic solidarity matters. And for this work, that goes unpaid, we should be remembering this financial expertise by Caribbean people, because as co-operators they understand how to build trust and reciprocity in complex contexts.

View post:

Much gratitude to the Caribbean for Boxhand, Susu and Partner: We now have humane systems of economic cooperation - Stabroek News

The Jewish Agency needs a unifying leader at the helm – opinion – The Jerusalem Post

Posted By on October 26, 2021

The withdrawal of Elazar Stern from consideration for the leadership of the Jewish Agency has opened the position to many potential candidates. Some have already been interviewed by the committee of 10 Jewish Agency leaders tasked with making the final decision. Other names may still materialize as the process continues.

The government coalition has yet to name a candidate in the wake of Sterns resignation. There are also divergent views among the 10-man committee as to what should be the qualifications for the position.

As an organization devoted to bringing bridges between Israel and the Diaspora, we see more clearly than ever before that the right candidate would be a unifier, not a divider.

Now is not the time to co-opt the Jewish Agency to pursue sectarian agendas. Many in the liberal Jewish world seek support for reconstructing the Kotel Plaza to be more egalitarian and undermining the Rabbinates hold on kashrut and conversions. The more traditional Jews would advocate for maintaining the status quo at the Kotel Plaza, and strengthening the age-old halachic rules of Jewish observance.

The Jewish Agency does not possess the authority to settle these issues, and therefore should not be involved. However, there are many critical issues of concern to all Jews that do have a tremendous impact on Jewish continuity and connection to Israel, and which need to be addressed immediately.

The most pressing issue facing the Jewish world today, as reflected by the most recent Pew study, is the large percentage of unaffiliated Jews who within a generation or two will be lost to our people.

These Jews have little interest in the Kotel, or may not even know what it is. Kashrut and conversion are not on their radar. They do not follow the news about Israel or care much about it. What they lack is a Jewish identity. Not an Orthodox, Conservative, or Reform identity, but a Jewish one.

Strengthening this cohorts connection to its Jewish roots is the paramount task of the global Jewish community, and one in which the Jewish Agency should take a lead.

Secondly, as large swaths of Diaspora Jewry are becoming less Jewish, their connection to Israel loosens as well. The Jewish Agency has always played an international role. Its leadership is uniquely positioned to implement programs that would ensure that the Jewish People stay cohesive, and that different communities continue to share deep emotional, cultural, and national bonds.

Finally, antisemitism and anti-Israel agendas are making the world less safe for Jews. In recent years, political trends and the rise of antisemitic leaders have cast shadows over the security of specific communities. There is safety in numbers and in coordinated global strategy. Mutual support and cooperation among various Jewish communities is key to ensuring that all Jews can live and practice their Judaism freely.

No doubt there are serious issues that divide us that lack simple solutions. We have divergent visions for what the future of the Jewish people should look like. Yet we wont settle these questions through political power plays in Israeli agencies. At least within the Jewish Agency, which is charged with connecting Diaspora Jews to Israel, divisive issues should be off the table.

Whatever our differences in other areas, however, we can all join hands to further the goals of Jewish continuity and identity, Israel-Diaspora connection, and fighting antisemitism. A unifying Jewish Agency leader would pull us all together to work on those issues that are ultimately of utmost importance to each and every one of us.

This is a moment for the committee of 10 to put politics aside and do the right thing for the Jewish people. Elect a unifier as the new leader of the Jewish Agency. You never know. It may actually turn out to be the beginning of a new era of cooperation that will benefit us all.

The writer is co-chairman of Am Echad, an organization uniting Jews from across the Diaspora and Israel, around the shared goals of preserving our 3,000-year-old heritage, upholding Jewish interests around the world, and deepening cooperation among our communities.

Original post:

The Jewish Agency needs a unifying leader at the helm - opinion - The Jerusalem Post

Navigating Europe’s business landscape from the Hague – YourStory

Posted By on October 26, 2021

Since March 2020, the COVID-19 pandemic has led to a number of travel restrictions and regulatory enforcements that have hindered business expansion across geographic borders.

In that complex backdrop, The Hague Business Agency is helping entrepreneurs in India create a path for businesses in the European Union (EU) with its Digital Softlanding Program.

We believe that even in COVID-19 times, we must support entrepreneurs to keep exploring new opportunities and markets, says Anesh Kisoen, International Business Advisor Tech, The Hague Business Agency, in his Masterclass session at TechSparks 2021, India's most influential startup-tech conference, organised by YourStory.

With the theme 'What's Next: Rethinking the future', TechSparks 2021 is providing a platform for the most defining conversations on how disruptive technology innovations can shape our lives post pandemic.

We saw a real problem in terms of very passionate and driven entrepreneurs whose growth had stagnated due to the pandemic," Kisoen says. "We want to find a way to help them explore the European market remotely.

The hour-long Masterclass features Kisoen, and Stef Prinsen, Senior Account Manager of Innovation Quarter, the economic development agency for The Hague. It delves into the four-step softlanding program: explore, adjust, connect, and integrate within the Netherlands ecosystem at the Hague.

The Digital Softlanding Program is an online way for entrepreneurs from India to take their innovative startups to Europe through the Hague. "India was the first anchor point for us to start researching the collaboration because the Hague has the largest Indian diaspora," says Kisoen.

After Brexit, the Hague became the largest region for Indians in the EU, which paved the way for policymakers to attract more Indian businesses, and work with governments here to facilitate exchange of research, innovation, and enterprise.

The softlanding program is built on the memoranda of understanding that The Hague has with the state governments of Karnataka and Telangana, and is open to startups that use technology to work on the United Nations' Sustainable Development Goals (SDG).

The 2022 program will begin on February 15, 2022, and registered participants can delve into sector-specific exploration for five days before a training module for market preparation.

By March 31, the startup and entrepreneur can get fully integrated into the Netherlands market, according to the Masterclass.

To be eligible, ventures should be working towards creating high impact on society, and can be from areas like artificial intelligence, smart cities, agritech, cybersecurity, and healthtech.

The real value we needed was scale-up," recalls Prajeet Patel, Vice President, Business Development, Radio Innovation Sweden, in the Masterclass. He is an alumnus of the Softlanding Program.

"We needed to find the key points to make sure our product is suitable for the market," he says, adding that the complete program helped his company learn about competition, pricing, and key areas of product improvement to thrive in European markets.

"It is also an excellent platform for networking, and building contacts and relationships for the future," Patel adds.

"The program leaders take inputs from each startup to make sure that we make connections with the right industry partners, says Mohammad Samheel, CEO and Founder, Osind Medi-Tech.

What we had in terms of a business plan for India had to be remodelled for the Netherlands and European markets and this is where these conversations with industry partners came into play. Here, we learned how the Dutch healthcare system works, how Dutch finance works, Samheel explains.

The connections and conversations helped tap into the local value chain.

For a line-up of all the action-packed sessions at YourStory's flagship startup-tech conference, check out TechSparks 2021 website. To log in to our virtual events platform and experience TechSparks 2021 with thousands of other startup-tech enthusiasts from around the world, join here.

Go here to read the rest:

Navigating Europe's business landscape from the Hague - YourStory

‘Sri Lanka will not bow down to the sword of Damocles’ Foreign minister lashes out at UN and Tamil Diaspora – Tamil Guardian

Posted By on October 26, 2021

Sri Lankas foreign minister lashed out at the United Nations and decried the double standards and threats that were coming Colombos way, in an interview published by the Daily Mirror this week.

G L Peiris, who has twice previously held the top foreign ministry job under Mahinda Rajapaksa, denounced what he deemed coercion through resolutions and threats that Sri Lanka had reportedly received over its human rights record and lack of action on accountability for mass atrocities.

There must not be mechanisms that are specifically targeting Sri Lanka, which we find particularly unacceptable, he responded when asked about the regimes relationship with the United States. He went on to slam the UN High Commissioner for Human Rights, particularly the statement to the effect that she has collected one 120,000 items of evidence against Sri Lanka.

That kind of approach is fundamentally unacceptable because the question arises where is this evidence coming from? Is it consistent with the basic rules of fairness and due process? We must know who is giving evidence against us. They cannot hide in the shadows and give evidence, which is entirely unlisted. There are principles of law which are used to determine the quality of evidence.

And so that is what we object to and we are telling the United States and other countries.

All too obvious

Peiris continued his tirade against the United Nations, stating that I also think that the time has come for some serious thought to be given to the reform of the system.

Some countries can get away with anything because they cannot be challenged, he claimed. Small countries which do not have that kind of might are picked on and pursued relentlessly. Is that what the United Nations system is all about?

Double standards, he added. That is all too obvious.

The foreign minister went on to call for a reform of the UN system with perhaps a greater emphasis on the economic side of things. We contribute to the United Nations system and therefore we are entitled to dignity and self-respect, he continued, though admitting the amount we contribute is not large.

Is Sri Lanka the most troublesome country in the world at this time? he continued. Look at situations elsewhere. So the degree of attention that is being given to Sri Lanka, is it reasonable or proportionate?

A hidden agenda?

Sri Lankas foreign minister went on to accuse the United Nations and other international actors of being influenced by the Tamil diaspora over their interest in justice and accountability.

We have to ask ourselves a question what is the reason behind this agenda? said Peiris.

Is it to do with the well-being of people in Sri Lanka or has it to do with the agendas of other actors, politics of other countries, the fortunes of politicians of other countries, the influence of the diaspora, their influence at elections, the resources at their command, the organizational capability. So are those the factors that are driving this agenda?

When pressed on whether Sri Lanka would engage with the diaspora, Peiris responded by stating that be it the NGO community or the foreign diaspora We want to engage with all of them and that is very much the way forward.

Yet he swiftly clarified that this would not apply to a range of Tamil diaspora groups that the Sri Lankan government had proscribed as terrorist organisations, claiming that is not possible because that would be a violation of our law. The wide-ranging proscription of hundreds of individuals and several Tamil diaspora organisations, was expanded earlier this year.

He went on to slam Yasmin Sooka a leading human rights lawyer who has held several prestigious posts including the Executive Director of the Foundation for Human Rights in South Africa, a trustee of the Desmond Tutu Peace Centre and is the current Executive Director of the International Truth and Justice Project Sri Lankan (ITJP).

She has always been a vigorous and relentless activist against Sri Lanka, Peiris claimed. She has a point of view. She is a propagandist. So on every occasion, and she has been very vituperative against Sri Lanka. And she herself has links with other organizations.

China and the USA

When questioned on China, Peiris said that Beijing is a friend to Sri Lanka,

China has stood by us in times good and bad, he continued. China has made a very significant contribution to the economic development of Sri Lanka, particularly infrastructure development, highways, ports and harbours. This is greatly appreciated, and we have also stood by China in matters that are of critical importance to that country, like the one China policy, the Belt and Road Initiative. We have very strongly supported. We are part of that initiative.

But at the same time, I want to emphasize that we do not have exclusive relations with one country shutting out all other countries, he continued. We are very clear that we do not permit one country to do anything in Sri Lanka that is detrimental to the interests of another friendly country.

He went on to note that many of our exports, particularly our apparel exports, find their way into the markets in the United States.

Companies like BRANDIX, MAS Holdings export a large quantity of their products into the markets of the United States, he added. Victorias Secret in the US is one of our principal buyers the markets of North America are very important for us."

See the full text of his interview with the Daily Mirror here.

Read more:

'Sri Lanka will not bow down to the sword of Damocles' Foreign minister lashes out at UN and Tamil Diaspora - Tamil Guardian

Solving the problem of racially discriminatory advertising on Facebook – Brookings Institution

Posted By on October 24, 2021

While Facebook profiles may not explicitly state users race or ethnicity, my research demonstrates that Facebooks current advertising algorithms can discriminate by these factors. Based on research conducted in 2020 and 2021, I used Facebooks advertising tools to test how advertisers can use their targeting options like multicultural affinity groups, Lookalike Audiences, and Special Ad Audiences to ensure their ads are reaching white, African American, Asian, or Hispanic users. What I found is that discrimination by race and ethnicity on Facebooks platforms is a significant threat to the public interest for two reasons. First, it is a violation of the existing civil rights laws that protect marginalized consumers against advertising harms and discrimination by race and ethnicity, especially in the areas of housing, employment, and credit. Second, these same Facebook advertising tools can be used to disseminate targeted misinformation and controversial political messages to vulnerable demographic groups. To solve these concerns, regulators, advocacy groups, and industry must directly address these issues with Facebook and other advertising platforms to ensure that online advertising is transparent and fair to all Americans.

Over the last 5 years, Facebook has faced repeated criticism, lawsuits, and controversies over the potential for discrimination on its ad platform. Journalists have demonstrated how easy it is to exclude users whom Facebook has algorithmically classified into certain racial or ethnic affinity groups from being targeted by housing or employment ads. Researchers have also demonstrated racial and ethnic biases in Facebooks Lookalike Audience and Special Ad Audience algorithms, which identify new Facebook users similar to an advertisers existing customers. In response to these allegations, Facebook has been sued by the National Fair Housing Alliance, the ACLU, the Communications Workers of America, the U.S. Department of Housing and Urban Development (HUD), and others over issues of discrimination on its advertising platform and violations of civil rights laws such as the Fair Housing Act and the Civil Rights Act of 1964, which expresses intolerance of any types of racial discrimination.

There are also ongoing controversies over how Facebooks platform can be used by political actors, both foreign and domestic, to spread misinformation and target racial and ethnic minorities in the 2016 and 2020 election cycles. In July 2020, a high-profile boycott of Facebooks advertising platform to Stop Hate for Profit was organized by civil rights and advocacy groups including the NAACP, the Anti-Defamation League, Color of Change, and other organizations over misinformation and civil rights violations. These groups called on major corporations to stop advertising on Facebook for the entire month of July. More than 1,000 large companies including Microsoft, Starbucks, Target, and others participated in the boycott.

On July 8, 2020, Facebook released its own civil rights audit conducted by Laura Murphy, former Director of the ACLU Legislative Office, and attorneys at the law firm Relman Colfax. The audit criticized Facebook for having placed greater emphasis on free expression over the value of non-discrimination. Seeking to make concrete steps towards reducing discrimination, on August 11, 2020, Facebook announced that it would retire its controversial multicultural affinity groups that allowed advertisers to target users whom Facebook has categorized as African American (US), Asian American (US), or Hispanic (US All).

No.

Not every case of advertising discrimination may be illegal. Keeping this in mind, I devised a research study and tested the degree to which the different tools on Facebooks ad platform canintentionally or notcarry out racial and ethnic discrimination, following the Fair Housing Acts criteria which makes it illegal to publish an ad that indicates any preference, limitation, or discrimination based on race or ethnicity.

To date, Facebook provides advertisers with four major ways to target advertisements:

I conducted my study in January 2020 and again in January 2021, before and after the Stop Hate for Profit boycott in July 2020. As Facebook no longer offers multicultural affinity groups African American (US), Asian American (US), and Hispanic (US All) as targeting options for advertisers in 2021, I instead examined the similar-sounding cultural interest groups that Facebook still offered as targeting options, such as African-American Culture, Asian American Culture, and Hispanic American Culture. In both years, I tested how many minority users could be targeted by these race- and ethnicity-related advertising options by Facebook.

Figure 1: Example of the difference in Facebooks ad-targeting options, 2020 to 2021

I also tested if Facebooks other advertising tools, such as Lookalike Audiences and Special Ad Audiences, can discriminate by race and ethnicity. For these tests, I used the most recent North Carolina voter registration dataset, which has voter-provided race and ethnicity information. In the North Carolina voter data, there were approximately 4.0 million white, 1.2 million African American, 90,000 Asian, and 180,000 Hispanic active voters. I created different racially and ethnically homogenous sub-samples of voters with Facebook Custom Audiences and then asked Facebook to find additional similar users to target for ads using their Lookalike and Special Ad Audience tools.

While Facebook doesnt permit direct demographic queries for a Lookalike or Special Ad audience, I was able to leverage the daily reach estimates of Facebooks ad planning tool to indirectly observe the racial and ethnic breakdown of a given Lookalike or Special Ad audience amongst North Carolina voters. For example, a Lookalike audience based on 10,000 African American voters in 2021 had an overlap in estimated daily reach of 139,000 users with a sample of 1 million African American voters but only an overlap of 17,000 users with a sample of 1 million white voters. This indicates that African Americans were likely over-represented in the Lookalike audience, since when intersecting the Lookalike audience with a combined 2 million voter sample that was 50% African American and 50% white at baseline, I found that 89% of the Lookalike audiences overlap was with African American voters and only 11% with white voters. I replicated a similar process for testing the demographics of Lookalike and Special Ad Audiences based on white, Asian, and Hispanic voters. More details on the methodology can be found here.

Figure 2: Overlap of a Facebook Lookalike Audience based on African-Americans with race-based North Carolina voter samples

A major concern about algorithmic discrimination is whether computers are reinforcing the existing patterns of discrimination that humans have made in the United States. Social science researchers have found in employment, housing, lending, and other aspects of life, racial proxies such as ones name and neighborhood can increase the degree to which human decision-makers discriminate. Thus, I used a frequently-cited computer algorithm trained on the names of 13 million voters in Florida to identify commonly used names for each demographic group and U.S. Census data to identify ethnic enclave ZIP codes. Then, I tested if using voter samples based on commonly-used racial proxies such as names and ZIP codes can affect the degree of bias in the resulting Lookalike and Special Ad Audiences. For example, would a Lookalike audience based on African American voters with common African American names and who live in majority African American ZIP codes be even more likely to over-represent African Americans above the 50% baseline?

My research study of Facebooks ad platform in 2020 and 2021 had three major findings. Facebooks ad platform still offers multiple ways for discrimination by race and ethnicity despite the historic boycott it faced in 2020, and bad actors can exploit these vulnerabilities in the new digital economy.

In 2021, certain racial and ethnic cultural interest groups that Facebook still offered to advertisers were even more accurate in targeting minority users than the old multicultural affinity groups Facebook retired in August 2020. For example, in 2020, 150,000 African American voters in North Carolina could be reached by Facebooks African American (US) targeting option each day, which is slightly more than the 142,000 who can be reached by Facebooks African-American Culture targeting option in 2021. However, there was a dramatic decrease in the number of white voters who can be reached by the same targeting options, from 428,000 in 2020 to just 109,000 in 2021. This means that in 2020, Facebooks African American (US) targeting option was likely to reach nearly three times as many white users as African American users, while in 2021, Facebooks African-American Culture targeting option became significantly more accurate in reaching nearly a same number of African American users while targeting 75% fewer white users.

Figure 3: Number of North Carolina voters by race reached by Facebooks African American related targeting options, 2020 and 2021

Facebooks Lookalike and Special Ad Audiences can be biased by race and ethnicity in both 2020 and 2021 depending on the demographics of a customer list that an advertiser provides to Facebook. For example, in 2020, a Lookalike audience based on African American voters in North Carolina had a sample share of 83% African Americans, which increased to 89% in 2021. Thus, these Lookalike Audiences significantly over-represented African Americans above the expected 50% baseline sample share (Figure 4). Similarly, Lookalike Audiences based on white voters had a sample share of 73% whites in 2020 and 71% in 2021, significantly over-representing whites above the 50% baseline. Other tests found that Lookalike Audiences based on Asian or Hispanic voters would also significantly over-represent Asians or Hispanics above the expected baseline share.

I also found a high degree of racial and ethnic bias in testing the Special Ad Audience tool that Facebook designed to explicitly avoid using sensitive demographic attributes when finding similar users to an advertisers customer list. For example, in 2020, a Special Ad audience based on African American voters had a sample share of 83% African Americans, which decreased slightly to 76% in 2021 (Figure 4). Special Ad Audiences based on white voters had a similarly high sample share of 83% whites in 2020 and 81% in 2021. Finally, I also found that Special Ad Audiences based on Hispanic voters significantly over-represented Hispanics in both 2020 and 2021. This finding is especially problematic since it means that advertisers for housing, credit, and employment can use the Special Ad audience tool that Facebook has created for these legally protected sectors to pursue discrimination by race and ethnicity. This also undermines the goals of the 2019 legal settlement between Facebook and the ACLU, which required Facebook to create an alternative ad targeting solution for these sectors where an advertiser cannot target ads based on Facebook users age, gender, race, or categories that are associated with membership in protected groups, or based on ZIP code or a geographic area.

In both 2020 and 2021, the degree of racial and ethnic bias in Facebooks Lookalike and Special Ad Audiences is higher when the ad targeting algorithm is trying to find users similar to individuals with racially stereotypical traits such as their name or neighborhood. For example, a Lookalike audience based on African American voters with commonly-given African American names and who live in majority African American ZIP codes had a very high sample share of 93% African Americans in 2020, which increased to 94% in 2021 (Figure 4). In the most extreme case, in 2021, I found that a Lookalike audience based on Asian voters with commonly-given Asian names and who live in popular Asian ZIP codes had a sample share of 100% Asians.

I also found that using racially stereotypical names and ZIP codes can embolden the opportunities for more precise discrimination in the use of Special Ad Audiences. For example, in 2020, a Special Ad audience based on African American voters with commonly-given African American names and who live in majority African American ZIP codes had a sample share of 97% African Americans, which was even higher than the 83% sample share observed when testing the Special Ad audience based on a generic sample of African American voters (Figure 4).

Figure 4: Sample share of African-American voters in Lookalike Audiences (top) and Special Ad audiences (bottom) based on lists of North Carolina voters with different traits

Based on algorithmic discrimination research, its likely that a combination of multiple causes contributed to the biased outcomes observed in this study. One of the primary factors is that computer algorithms tend to replicate existing patterns and behaviors that already exist in society. Facebooks Lookalike and Special Ad Audience algorithms are using the enormous amounts of data that Facebook has about its users in order to identify which users are most similar to one another and thus most likely to respond well to the same type of ads. When it comes to demographic groups, researchers have found that racial and ethnic groups tend to behave differently from each other online and that Americans tend to have very racially homogenous friend networks. Thus, users within a racial or ethnic group may appear more alike to one another in the eyes of Facebooks algorithms than users in different groups to each other. However, this doesnt mean that Facebook should facilitate the discriminatory targeting of racial and ethnic minorities with ads, nor that commonly-used racial proxies such as name or ZIP code should also influence the digital world created by Facebooks advertising algorithms. After all, hard-fought civil rights laws in the U.S. have intentionally elevated societys interest in reducing discrimination above the private interest of landlords, employers, and lenders to maximize profits through possible discrimination. It would be taking a step backwards to make new allowances for discrimination on Facebook simply because the decision-maker is now a computer instead of a human.

Given these findings, policy makers have a role in mitigating the biases being activated by companies like Facebook and other advertisers reliant on online tools.

Clearly, at the heart of the problems, is the lack of transparency by Facebook to the public and to its advertisers about how its ad platform can potentially discriminate by race and ethnicity. This may be exploited by discriminatory advertisers while undermining the goals of non-discriminatory ones.

For example, discriminatory advertisers may already know that the African-American Culture targeting option contains fewer white users than the African American (US) option Facebook removed in 2020. Discriminatory advertisers may also be using similar proxy variable techniques to the ones tested in this study based on racially stereotypical names and ZIP codes to create biased Lookalike and Special Ad Audiences. On the other hand, non-discriminatory advertisers may be unintentionally choosing similar targeting settings as discriminatory ones but are unaware of how Facebooks ad platform is carrying out racially and ethnically biased targeting on their behalf.

Facebook can reverse this lack of transparency by more corporate accountability, transparency statement, disclosure to advertisers, and robust anti-discrimination engineering. However, its vitally important that regulators, advocacy groups, and industry groups can respond to improve upon such outcomes.

Advertising platforms like Facebook should provide greater transparency about the way that advertisers are using their tools to target ads. Regulators can require Facebooks Ad Library for political, housing, employment, and credit-related ads to show the relevant metadata for establishing a robust causal link for racial or ethnic discrimination lawsuits. This is especially important since the Department of Housing and Urban Developments (HUD) Implementation of the Fair Housing Acts Disparate Impact Standard published on September 24, 2020 now requires a plaintiff to present evidence of a robust causal link in order to bring a disparate impact discrimination lawsuit in the first place. Facebook has begun to share relevant metadata for political ads with approved researchers in 2021, but doesnt currently release any ad targeting metadata for housing, employment, and credit-related ads.

Future civil rights audits of Facebooks platform should test its technologies for algorithmic bias based on race, ethnicity, gender, sexual orientation, and other protected classes. In July 2020, Facebook released its first civil rights audit primarily focused on political speech, misinformation, and legal issues during the Stop Hate for Profit boycott. The civil rights groups organizing the boycott called for regular audits of Facebooks platform. These future civil rights audits can build on the technical efforts by myself and other researchers. Ideally, if provided even deeper access to Facebooks data and systems, these audits can go even further in examining why these racial and ethnic biases exist and how to address them. Since 2014, many large U.S. tech companies such as Facebook, Apple, Google, Microsoft, Amazon, Twitter, and others have participated in the related norm of releasing annual workforce diversity reports. Federal regulators such as the Federal Trade Commission (FTC) can also audit Facebooks ad platform for discrimination and use their enforcement powers to address violations of Section 5 of the FTC Act, the Fair Credit Reporting Act, and the Equal Credit Opportunity Act.

Technology and technology policy need to move beyond fairness through unawarenessthe idea that discrimination is prevented by eliminating the use of protected class variables or close proxiesin order to actually address algorithmic discrimination. For example, Facebook created the Special Ad Audiences tool as an alternative to Lookalike Audiences in order to explicitly not use sensitive attributes such as age, gender or ZIP code when considering which users are similar enough to the source audience to get included. However, my research demonstrates that Special Ad Audiences based on African Americans or whites can be biased towards the race that is more dominant in the customer list used to create the audience, just like the corresponding Lookalike Audiences.

Statistics research has labeled this phenomenon as the Rashomon or the multiplicity effect. Given a large dataset with many variables, there exists a large number of potential models that can perform approximately to equally as well as a prohibited model that uses protected class variables. Thus, even though the Special Ad Audiences algorithm for finding similar users to a customer list does not use demographic attributes in the same way as the Lookalike Audiences algorithm, the two algorithms may end up making functionally comparable decisions on which users are considered to be similar enough to get included.

There are public policy risks from continuing to implement a fairness through unawareness standard, which has been shown to be statistically ineffective. For example, the initially proposed language on August 19, 2019 by the Department of Housing and Urban Development (HUD) for its updated Disparate Impact Standard, would likely have wrongfully protected companies like Facebook from being sued for discrimination simply because its Special Ad Audience algorithm follows fairness through unawareness and does not rely on factors that are substitutes or close proxies for protected classes under the Fair Housing Act.

Instead, the more effective approach is to use fairness through awareness to design anti-discrimination tools, which could then accurately consider the experiences of different racial and ethnic groups on the platform. Thus, tech companies such as Facebook would need to learn the demographic information of their users. One way is to directly ask their users to provide their race and ethnicity on a voluntary basis, like withLinkedIn Self-ID. Another way is to use algorithmic or human evaluators to generate that information for their anti-discrimination testing tools. This was the approach taken by Airbnbs Project Lighthouse, launched in 2020 to study the racial experience gap for guests and hosts on Airbnb. Project Lighthouse used a third-party contractor to assess the perceived race of an individual based on their name and profile picture. In December 2009, Facebook researchers used a related methodology by comparing the last names of Facebook users to the U.S. Census Frequently Occurring Surnames dataset in order to demonstrate how Facebook was becoming increasingly diverse over time by having more African American and Hispanic users.

The harms from discriminatory advertising on Facebook that target specific demographic groups are real. Facebook ads have reduced employment opportunities, sowed political division and misinformation, and even undermined public health efforts to respond to the COVID-19 pandemic. My research shows how Facebook continues to offer advertisers a myriad of tools to facilitate discriminatory ad targeting by race and ethnicity, despite the high-profile Stop Hate for Profit boycott of July 2020. To address this issue, regulators and advocacy groups can enforce and demand greater ad targeting transparency, more algorithmic bias auditing, and a fairness through awareness approach by Facebook and its advertisers.

In July 2020, Facebook Chief Operating Officer Sheryl Sandberg stated that its civil rights audit was the beginning of the journey, not the end. Faced with a long road ahead, its time for Facebook to continue down the path to create more equitable and less harmful advertising systems.

The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The opinions expressed in this paper are solely those of the author in their personal capacity and do not reflect the views of Brookings or any of their previous or current employers.

Microsoft provides support to The Brookings InstitutionsArtificial Intelligence and Emerging Technology (AIET) Initiative, and Amazon, Apple, Facebook, and Google provide general, unrestricted support to the Institution. The findings, interpretations, and conclusions in this report are not influenced by any donation. Brookings recognizes that the value it provides is in its absolute commitment to quality, independence, and impact. Activities supported by its donors reflect this commitment.

View post:
Solving the problem of racially discriminatory advertising on Facebook - Brookings Institution


Page 607«..1020..606607608609..620630..»

matomo tracker