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Accusing Israel of Perpetrating a ‘Holocaust’ Is the Worst Sin of All – Algemeiner

Posted By on April 11, 2024

As Israels effort to uproot the Hamas terror organization from Gaza stretches into its seventh month, the battle for the moral high ground and international support rages online and in the media.

Hamas plan to portray Israel as an indiscriminate aggressor seems to be working, with a willing assist from international media outlets and politicians in the US and around the world. Despite Israels willingness to negotiate while Hamas and despite almost unparalleled efforts to protect Palestinians during the war Israel is still facing a daunting amount of pressure and condemnation.

Yet Israel remains undeterred. While the US government waffles in its public support of our ally, everyone in Israel knows what needs to happen next. An operation in Rafah must take place, in order to get rid of the genocidal threat that Hamas presents, and to rescue the hostages that include American citizens.

Israel will inevitably face a horrible backlash, but it is a burden Israel will carry because it is the right thing to do, and because Israel must survive despite what all the morally twisted people have to say about it.

But there is one charge that cuts Israel and world Jewry more than any other: the claim that Israel is committing a genocide and a Holocaust of the Palestinians.

These days, when we can viscerally experience war on our phones, reasonable people witnessing what is happening because of Hamas homicidal use of human shields and civilian infrastructure are deeply affected by the graphic images they see on their screens, and express their outrage by throwing around terms and historical comparisons that are belied by the evidence.

The genocide and Holocaust comparisons have been made by many public figures and online commentators, including Joe Rogan, who called Israels war in Gaza a small scale Holocaust, and more pernicious actors like the antisemitic UN Special Rapporteur on the situation of human rights in the Palestinian territory occupied since 1967, Francesca Albanese, who issued a report titled Anatomy of a Genocide, concluding that there are reasonable grounds to believe that the threshold indicating the commission of the crime of genocide has been met.

There has been one Holocaust in history, and that is the one that Germany perpetrated on the Jewish people just 79 years ago. There have been many genocides and massacres in history. When compared to actual historical equivalents, Israels current operation against Hamas is self-evidently not a genocidal campaign, but a tragically necessary defensive war.

Many dont understand this because they refuse to see the facts, they lack a basic grasp of history and context, and because of the peaceful bubble our society has been blessed to live in for the past seven decades.

The people accusing Israel of genocide dont understand that governments who perpetrate genocides systematically work to wipe out civilian populations, like Pol Pots Khmer Rouge regime in Cambodia. They make people disappear like Stalins Russia and Xis China in regards to the Uyghurs. Regimes committing genocide aim solely to murder innocent civilians, and terrorize them with indiscriminate attacks.

Quite clearly, Israel has done none of that. In fact, Israels incredible civilian to terrorist target ratio has set a new standard for urban warfare. Furthermore, Israels legal system ensures those Palestinians convicted of terror related offenses are protected in prison, and even benefit from prison services. And for a country supposedly seeking to erase a people, Israel has been surprisingly diligent in its efforts to inform the population where it is attacking, how to avoid harm, and offering routes to protected areas.

Those smearing Israel with these horrific charges are misinformed and falling for propaganda, or are purposefully spreading misinformation. When asked for proof that Israel is committing genocide, Albanese ignorantly retorted that no evil government ever writes down their strategy, so she doesnt have proof to offer. (Although Nazi Germany did just that).

Hijacking the Jewish peoples tragic history and misappropriating it for those who dream of perpetrating yet another genocide against Jewish people is deeply offensive. It is a way for those that seek to tar Israel to redirect blame from the perpetrators of the October 7 horrors onto the victims simply because they are Jewish.

Universalizing the Holocaust is a deliberate attempt to delegitimize the Jewish experience, and too many are falling for it and spreading it further. By doing so, these individuals not only insult the memory of the actual victims of genocide by tying them in with bloodthirsty terrorists, but cheapen and strip a powerful word and historical events of meaning and significance.

In this battle of good versus evil, its incumbent on us to inform ourselves of the difference between facts and propaganda before commenting about a conflict thousands of miles away that is felt deeply by those here at home.

Yonatan Hambourger is a rabbi with Chabad of Rural Georgia. Tzali Reicher is a rabbi and writer currently living in Florida.

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Accusing Israel of Perpetrating a 'Holocaust' Is the Worst Sin of All - Algemeiner

Israeli boy wows judges with Hebrew song on The Voice Germany – Ynetnews

Posted By on April 11, 2024

Yuval, an Israeli youth competing in The Voice Kids Germany, sang a song in Hebrew during the show and told Ynet about the filming for the show along with his family amid the war in Gaza.

Yuval, whose family wishes to avoid sharing their surname due to concerns amid the war, succeeded in moving the shows judges after singing Jasmin by The Blue Pill. "We had a very long and intense day," Lihi, Yuval's mother, recounted after his performance on the show received significant praise in Israel on Monday. "We didn't think the audition would be so popular in Israel and would make such an impact."

Yuval has been living in Germany for ten years since he left Israel with his family for employment reasons. He is the eldest of two siblings, and the son of Lihi, a graphic designer, and Chaim, who works at a lumber factory.

Lihi says that Yuval's love for music began as soon as he was born. "He used to watch MTV, and when we saw his great passion for music, we bought him a guitar. He has really started to develop his musical talent in recent years and has been attending vocal lessons."

Yuval didn't know his lessons would lead him to stand on the stage of a prime-time television program in Germany. His teacher, who had also participated in a local music reality show in the past, suggested that Yuval sign up for The Voice Kids.

"As soon as they offered us to participate in The Voice Kids, we decided to go for it, and then just a little after the war broke out - the filming started. The shows production contacted us and asked if Yuval could sing in Hebrew, especially because of the war. They were excited he sang in Hebrew and said he does it better." his mother recounted.

"We actually thought about how he shouldnt sing in Hebrew because of the war, but as soon as they asked for him to do so - we agreed," she added.

Did the war in Israel affect you in Germany? "We watch Israeli television at home and we see everything happening in the country," Yuvals father Chaim said. "Part of our family lives here, but we also have family in Israel and we worry about them and hope the hostages will return home soon."

Yuval, how did you feel when you saw the audition on television? "I was very excited. It was something we didn't expect at all."

Do you think you can win? "Maybe, yes. I'll also sing in English later on. I can also sing in German."

Yuval managed to impress the judges, with two of them even turning around and advancing him to the next stage of the show, where he chose the Spanish-German musician lvaro Soler as a mentor. "He can instruct me more and teach me languages," Yuval explained.

Whats your dream? "To be a great singer, to succeed worldwide, and also in Israel."

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Israeli boy wows judges with Hebrew song on The Voice Germany - Ynetnews

Israeli university uses AI to decipher ancient Hebrew, Aramaic texts – JNS.org

Posted By on April 11, 2024

(April 9, 2024 / JNS)

Artificial Intelligence is going Biblical.

Thats the message emanating from Ben-Gurion University of the Negev (BGU), which is using state-of-the-art AI to decipher ancient Hebrew and Aramaic texts uncovered throughout the Near East.

Engineering students at BGU are now employing Mask Language Modeling to get to the bottom of these centuries-old inscriptions, which have been marred over time by earthquakes, fires, political conflicts and other natural and human-related causes, the university announced on Tuesday.

Previously, epigraphists encountered a major challenge in reconstructing the missing parts of such valuable writings, and had to use time-consuming manual procedures to make out an approximation of the missing content.

Through the AI technique, the damaged content, whether single characters, partial words, single complete words, or multi-words, can be reconstructed more efficiently.

Students successfully tested the technology by taking hundreds of sentences from the Bible and applying them to corrupted inscriptions in Hebrew and Aramaic.

Their model, Embible, was highlighted last month at the latest meeting of the European Chapter of the Association for Computational Linguistics.

We can help historians who have devoted their lives to recreating these ancient texts as accurately as possible, said BGU Prof. Mark Last. Furthermore, I believe the model can be extended to cover other ancient languages.

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Israeli university uses AI to decipher ancient Hebrew, Aramaic texts - JNS.org

WATCH: ‘Philanthropy starts with curiosity’ – The Jerusalem Post

Posted By on April 11, 2024

Canadian Friends of Hebrew University & The Philanthropists Present: 'The hidden art of giving': In conversation with Pnina and Marcel Pinchevsky Wednesday, April 10 9 am PST | 12 pm EST | 19:00 Israel time | 17:00 UK time

Pnina and Marcel Pinchevsky have long-lasting and deep connections to Israel and the Hebrew University. Pnina was born in Haifa to Holocaust survivors and attended Hebrew University, where she earned her degree in social work. Like Pnina, Marcel was born to Holocaust survivors. As a child, he spent time in France and Israel and arrived in Canada with his family at the age of six.

Pnina and Marcel today support scholarships at Hebrew Universitys School of Social Work and IMRIC ( Institute for Medical Research Israel Canada ) that are given to deserving students in the school.

We believe in the profession of social work, and we feel that people dont know enough about it, says Pnina. So many parts of our lives are helped by social work. We felt it was important to have scholarships and develop research and expertise in the field of social work.

Marcel says that visiting Hebrew University has become part of their annual visits to Israel. It is an amazing place. It is built on a mountain, and you feel like you are walking on history. It is unlike anything I have ever seen before.

Philanthropy starts with curiosity, says Pnina. You have to be curious about the world. Throughout their lives, Pnina and her husband Marcel have always harbored a desire and an interest to learn and explore new vistas and, in doing so, better the world.

Giving is something that which we as Jews and human beings should undertake, if we have an opportunity to help our fellow man, adds Marcel. The word that I have always focused on is tzedaka, which means giving of yourself and your time, not just money.

Meet Pnina and Marcel Pinchevsky in the fifth episode of the 2023-24 season of The Philanthropists, a video series hosted by Ralph Benmergui, Canadian television and radio personality, presented by the Canadian Friends of Hebrew University, which delves into the lives of those who give, exploring their sense of purpose and what makes giving meaningful.

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WATCH: 'Philanthropy starts with curiosity' - The Jerusalem Post

The Women on Stieve’s List | USC Shoah Foundation – USC Shoah Foundation |

Posted By on April 11, 2024

In Nazi Germany, the medical field was part of the larger effort to dehumanize anyone who did not conform to the idea of a healthy German nation.

Dr. Sabine Hildebrandt, who teaches the history of anatomy at Harvard Medical School, scrutinizes the biographies of medical professionals during the Nazi era and restores the histories of victims subjected to coercive medical experimentation both before and after death. Dr. Hildebrandt also considers the legacies of this history for the present, including how to ethically approach work with human remains in historical collectionsatuniversities, museums, and historical institutions.

Sabine Hildebrandt MD is a researcher and associate professor of pediatrics at Boston Childrens Hospital, Harvard Medical School. She holds a medical degree from Philipsuniversitt Marburg, Germany. Sabine teaches anatomy and history and ethics of anatomy at Harvard Medical School and Harvard College. Her research interests are the history and ethics of anatomy, and her educational approach integrates anatomy, medical history, and medical ethics.

Among other publications on anatomy, medicine, Nazi Germany, and the Holocaust, her 2016 book The Anatomy of Murder: Ethical Transgressions and Anatomical Science during the Third Reich is the first systematic study of anatomy in Nazi Germany. In this context, she has co-edited Recommendations on How to Deal with Holocaust Era Human Remains, known as the Vienna Protocol. As co-chair of The Lancet Commission on Medicine, Nazism, and the Holocaust: Historical Evidence, Implications for Today, Teaching for Tomorrow, she co-authored this commissions report published on Nov 8, 2023. As a member of the American Association for Anatomy Task Force on Legacy Collections and of the Human Remains in the Harvard Museum Collections Research Review Committee, Sabine is involved in formulating recommendations on how to ethically approach work with human remains in historical collections. She serves as associate editor of Anatomical Sciences Education for the areas of history and ethics. She was elected as Fellow of the American Association for Anatomy in 2024.

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The Women on Stieve's List | USC Shoah Foundation - USC Shoah Foundation |

13 Young Men Charged in Brooklyn Synagogue ‘Tunnel’ Melee – The New York Times

Posted By on April 11, 2024

Thirteen members of a Hasidic Jewish community were arraigned on Wednesday on charges stemming from a January incident in which a wall inside a famous Brooklyn synagogue was damaged by young men wielding a hammer and crowbar setting off a melee that was captured on video.

The 13 people, all young men, pleaded not guilty in State Supreme Court in Brooklyn to charges that ranged from criminal mischief to obstructing governmental administration. Another four defendants were absent because they were in Israel, according to their lawyer, Levi Huebner.

Justice Adam Perlmutter ordered the defendants, many of whom are from Israel, to turn over their passports. He denied prosecutors request to ban the young men from the synagogue, on Eastern Parkway in Crown Heights, Brooklyn, which is where they both worship and study.

The synagogue is a part of a complex of buildings that are centered by a gothic revival structure at 770 Eastern Parkway and is the global headquarters of the Chabad-Lubavitch movement. Referred to as 770, it is one of the most significant religious sites in New York.

According to Mr. Huebner, most of the defendants came to New York from Israel to study the Torah and the teachings of Rabbi Menachem Mendel Schneerson, known as the Rebbe.

The Rebbe, who died in 1994, is considered to be the messiah by many in the Lubavitch movement, and during his lifetime he called for the expansion of the synagogue, which is packed sardine-like every day with worshipers from around the world. The squeeze on the Sabbath and Jewish holidays is even more extreme.

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13 Young Men Charged in Brooklyn Synagogue 'Tunnel' Melee - The New York Times

Hoax bomb threat email caused evacuation of Harrisburg synagogue – WHP Harrisburg

Posted By on April 11, 2024

DAUPHIN COUNTY, Pa (WHP) UPDATE | The Jewish Federation of the Lehigh Valley area is now confirming specific areas that were also targeted with bomb threats related to the Harrisburg incident.

A release was sent out by members of the organization, stating that a threatening hoax email was sent to the Allentown Jewish Federation's inbox, along with branches in Philadelphia, Harrisburg, and Pittsburgh.

As a precaution, officials report that the JCC building and all Federation offices were evacuated while police and fire departments investigated.

No credible threat was found at any of the synagogues.

The Jewish Federation of the Lehigh Valley area clarified however that the emails never mentioned any specific building:

It is unclear if a suspect related to the incident has been located and or arrested.

PREVIOUS COVERAGE | Police responded to a temple in Harrisburg Tuesday morning for reports of a bomb threat.

According to Harrisburg officials, Temple Ohev Sholom, located on 2345 N. Front Street, received the threat via email.

Officials said they were notified around 9:30 a.m. and that bomb sniffing dogs also went to other synagogues in the area as a precaution.

The email was also sent to 25 other synagogues in Pennsylvania, but officials believe Temple Ohev Sholom to be the only Harrisburg synagogue that was targeted.

Officials say the dogs didn't find any explosives at the Harrisburg synagogue.

This is a developing story. Stay with CBS 21 News for updates.

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Hoax bomb threat email caused evacuation of Harrisburg synagogue - WHP Harrisburg

Synagogue in Oldenburg, Germany, is targeted with Molotov cocktail; hundreds rally in solidarity with Jewish community – JTA News – Jewish Telegraphic…

Posted By on April 11, 2024

(JTA) Jews and non-Jews in Germany are rallying to the side of the Jewish community in Oldenburg after an attempted arson attack on its synagogue on Friday.

Hundreds of local residents held a solidarity demonstration on Sunday for the Jewish community. The turnout, by some estimates as high as 700, was more than twice as large as the Jewish population in the city of about 170,000 in northwest Germany.

In the incident, which took place midday on Friday, at least one unknown perpetrator threw a Molotov cocktail against the door of the synagogue, which was damaged. There were no injuries. Two caretakers from a neighboring cultural center discovered and extinguished the fire, according to a report in the Jewish weekly, the Juedische Allgemeine.

The State Security Police for Lower Saxony is investigating the incident, which Oldenburg Mayor Jrgen Krogmann called nothing other than attempted murder, terror, according to a report by the Deutsche Welle news agency. Security reportedly has been increased at the site.

Everything points to an antisemitic motivation, Josef Schuster, head of the Central Council of Jews in Germany, said in a statement.

Schuster said the local support does us good, as did the swift action taken by the security authorities. He added, We will not let this get us down.

In a statement Wednesday, the General Rabbinical Conference in Germany whose members mostly represent non-Orthodox congregations expressed shock at this latest attack on a synagogue and thus on Jewish life in Germany.

They praised the local response and called for solidarity with Oldenburg Rabbi Alina Treiger, who in 2010 became the first woman ordained in Germany since Regina Jonas in 1935.

Hundreds of people take part in a rally on Julius-Mosen-Platz in the city center of Oldenburg, Germany, to show their solidarity with the citys Jewish community after an arson attack on the citys synagogue, April 5, 2024. (Hauke-Christian Dittrich/picture alliance via Getty Images)

Oldenburg Jewish community chair Claire Schaub-Moore told the Berlin newspaper Tageszeitung that they had received a lot of encouragement, a lot of expressions of solidarity, not just the usual empty phrases.

But Michael Frst, president of the State Association of Jewish Communities in Lower Saxony, told Deutsche Welle that people were understandably anxious, saying, Its a short step from throwing a Molotov cocktail at a Jewish institution to shooting Jewish congregants during a religious service.

On Yom Kippur day in October 2019, a right-wing extremist tried to shoot his way into the synagogue in the city of Halle, and failing in that shot and killed two people in the vicinity. The perpetrator was caught, tried, and given a life sentence in 2020. Parole would be possible theoretically after 15 years, but his sentence includes a provision for preventive detention after that period.

Other incidents have been reported at synagogues across Germany in recent years, including a shooting at a synagogue in Essen in 2022 and the throwing of Molotov cocktails in Berlin in October; no one was injured in either incident. German officials concluded that a member of Irans Revolutionary Guard Corps had orchestrated the Essen shooting.

There has been a reported increase in antisemitic incidents since the Oct. 7 Hamas attack on Israel and following Israels response in Gaza. According to the RIAS, the Antisemitism Research and Information Center based in Berlin, there were 994 incidents recorded in the first month alone. They included physical attacks, threats, graffiti and overheard antisemitic slurs, such as someone overheard saying, There should be 1 million Israeli victims, or a protester shouting at participants in a pro-Israel demonstration, Well slaughter you all! Everyone!

This weekend, a major German newspaper published a list of incidentsup to late March, to paint a picture of what Jews in the country are facing. Perpetrators are seldom caught. At the same time, the country, whose government is staunchly pro-Israel, has been home to substantive demonstrations of opposition to antisemitism, including a major rally in Berlin in December and, in January, a nationwide protest against a far-right political party that held a convening that its critics said echoed a conference held by the Nazis during the Holocaust.

As word spread about the latest incident in Oldenburg, police reported that the parents of a local Jewish student had filed charges only one day earlier, after two young men threatened her on her way to school. The unknown assailants reportedly tried to hold her and shouted antisemitic slurs. According to the police, the student who was able to wrest herself free was wearing a yellow bow in recognition of the Israelis held hostage in Gaza by Hamas.

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Synagogue in Oldenburg, Germany, is targeted with Molotov cocktail; hundreds rally in solidarity with Jewish community - JTA News - Jewish Telegraphic...

Rituals of Return – My Jewish Learning

Posted By on April 11, 2024

At the beginning of this weeks Torah portion, we learn that a woman who has recently given birth to a boy is prohibited from entering the sanctuary for 40 days and that twice that long if she gives birth to a girl.

What did it feel like to be excluded for so many weeks? I dont know. But I have a hunch I know how it may have felt for the excluded woman to feel welcome again.

At the beginning of the pandemic, those of us who are regular synagogue goers learned what it was like to be unwelcome in sacred Jewish spaces. Like the woman who has given birth, we were excluded, no matter if we needed a minyan to say the Mourners Kaddish or if our child had spent months preparing to be called to the Torah as a bar or bat mitzvah. Most of us eventually found alternatives, like outdoor prayer or online worship. We made do because we had to, especially when there was no vaccine and we were terrified about contracting a deadly disease that was still bewildering doctors.

Early on, I was shocked when there were deaths in my community and only the rabbi and maybe the next of kin gathered at the gravesite. Watching these burials broadcast on Zoom felt like watching a science fiction movie about what the world would look like without the comfort of presence.

Initially, I had a hard time getting used to using technology on Shabbat morning to go to services. But its human nature to get used to new things. Soon enough, I was spending Shabbat mornings barefoot on my couch in my yoga clothes, a mug of coffee and my laptop on the table live streaming services. My husband, wearing a blanket over his tallit on cold days, was seated across from me, perched on the rocking chair. It was quite the look.

At first, I stood when the ark was open and the Torah was taken out, but it felt weird to rise facing an image on a screen. When the weather got nice, I left the living room and went outsideto wander in my garden when the rabbi gave us leave to silently recite the Amidah prayer. I confess: If I became mesmerized by stalks of asparagus popping up or distracted by neighbors stopping to photograph our oddly lush redbud tree, I risked forgetting to return to services.

In those early days, I would often switch to a different livestream if a bar or bat mitzvah kid was praying or reading the Torah in a voice that was just too hard to listen to. Likewise if a rabbis sermon didnt catch my attention. And then I found Bnai Jeshurun, one New York synagogue with extraordinary rabbis and a cantor. Soulful prayer and deep thinking; was beautiful. I would plop on the couch and call out to my husband, Were going to shul now! I listened to all the bar and bat mitzvah kids I didnt even know and cried along with the rabbi when she blessed them.

As the pandemic eased, I was no longer sure I would ever leave my couch and go back to my little synagogue. Few who take turns leading services can actually sing. Sermons, given by anyone in the community who signs up to deliver one, tend to go on and on. I preferred my pandemic Shabbat ritual.

Then one day, I found myself back at my local synagogue for a Passover morning service, the one where you say Yizkor, the prayer for remembering loved ones who have died. It was the first time I would be saying Yizkor after my mothers death. Maybe thats what propelled me off my couch and into real synagogue clothes (shoes too). I wore the most powerful doctor-approved mask I could find on Amazon.

I spent much of that service missing the exquisite musical experience of Bnai Jeshurun worship which, without fail, could lift my spirits or take me to a deep contemplative place. There were barely ten worshipers in the small chapel of our synagogue, and we were creaking and croaking our way through the service, as we do. The part of Yizkor when you say the mourners prayer came and went. It felt so heavy. So hard.

Then I felt the warmth and gentle pressure of an arm around my shoulder. My shul friend Emily, who knew my mother, had come to stand next to me. Vanessa, she said, that must have been very hard.

In Leviticus, the re-entry of a woman who has given birth is marked by a ritual: She meets the priest at the Tent of Meeting and brings him two live animals for sacrifice. It is the priest who makes expiation for her. Her return to spiritual purity and to the communitys sacred space comes vicariously.

Emilys non-virtual presence, her touch, her words that, and not a lamb, pigeon or turtle dove barbequed at the Tent of Meeting by a priestly chef was what constituted my ritual of return to Jewish sacred space. Because of Emily, I remembered how much we needed each other to pray.

This article initially appeared in My Jewish Learnings Shabbat newsletter Recharge on April 13, 2024. To sign up to receive Recharge each week in your inbox,click here.

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NexGen Firepit Schmooze, Drinks and Pita/Matzah Making – jewishboston.com

Posted By on April 11, 2024

Learn to make pita on the firepit and well even try our hands at making matzah! Whats the difference between making pita and making matzah? Come by to find out!

Never miss the best stories and events! Get JewishBoston This Week.

We can enjoy our pita with hummus, High Noon and beer. All of the chametz (yeast) must go!

Fact Sheet

When

Sunday, April 14, 2024, 4:00 pm - 6:00 pm

Where

The Boston Synagogue 55 Martha Rd Boston, MA 02114

CJP provides the above links concerning third-party events for your convenience only. CJP has no control over the content of the linked-to websites or events they describe, and accepts no responsibility for the websites, including any advertising or products or services on or available from such sites, or for any loss or damage that may arise from your attending, or registering to attend, the described events. If you decide to access any of the third-party websites linked to below, you do so entirely at your own risk and subject to the terms and conditions of use for such websites and event attendance. CJP is not responsible or liable to you or any third party for the content or accuracy of any materials provided by any third parties. All statements and/or opinions expressed in the linked-to materials or at the described events, and all commentary, articles and other content provided at the third-party websites or at the events, are solely the opinions and the responsibility of the persons or entities operating the linked-to websites and events. The inclusion of any link on this website does not imply that CJP endorses the described event, or the linked-to website or its operator. MORE

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NexGen Firepit Schmooze, Drinks and Pita/Matzah Making - jewishboston.com


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