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The Auschwitz Report: Slovakian film tells of escapees who tried to warn world – The Times of Israel

Posted By on September 28, 2021

JTA Were it not for Rudolph Vrba and Alfrd Wexler, would the world today know the true extent of the mass murder the Nazis inflicted during the Holocaust?

The two men, both Slovak Jews who escaped from Auschwitz, secretly recorded fastidious notes about details of the death camp unknown to the outside world.

These included schematics of the gas chambers, the Nazis use of the deadly chemical Zyklon-B, the number of prisoners being brought in to their deaths every day and the planned construction of a new rail line for deporting Hungarian Jews directly to the camp. The information the men smuggled out of Auschwitz formed the basis for the Vrba-Wetzler Report the first time the international community had heard of much of these horrors.

The new Slovakian film The Auschwitz Report, directed by Peter Bebjak, somewhat clunkily dramatizes Vrba and Wexlers 1944 escape and attempt to get their message to an outside world still largely ignorant of what was transpiring at the camps. This being a Holocaust film, Bebjak also spends considerable time (a full half of his 94 minutes) re-enacting the hell of the camp itself.

These early sequences Nazis beating a man to death, shooting a fathers daughter in front of him, stacking naked dead bodies like meat are stomach-churning in a familiar way, and serve as the films intent to align itself with more brutal siblings like Son of Saul rather than softer works like Life is Beautiful.

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Whether you find such scenes a necessary tool of the never forget philosophy will likely depend on how many Holocaust movies youve already seen, and how many more you feel like you can tolerate.

The escapees are referred to in the film as Freddy and Walter and played by Noel Czuczor and Peter Ondrejicka.

In one of the movies bolder (or perhaps simply more economical) choices, there is nothing inherently heroic or special about these men. We know just as much about their backstories as we do about any of the other prisoners, which is to say, none we only meet them in Auschwitz.

This helps Bebjak and his co-screenwriters, Toms Bombik and Jozef Pastka, avoid the ugly yet typical Holocaust-movie misstep of casting the survivors in a more favorable light than everyone else, as though they simply had more strength of will than the ones who didnt make it.

But this approach also has a downside. None of the Jewish prisoners in The Auschwitz Report come off as real people whose lives have value outside of their striped uniforms. In fact, the only prisoner whos given a bit of individual backstory is pointedly referred to as a Franciscan. An early fake-out scene, in which one of the protagonists imagines himself being hanged by the camps gates, is meant to shock our senses; but the prisoners are so interchangeable that it has the opposite effect.

A train-load of victims destined for Auschwitz concentration camp, lined up on the railway station on arrival at Auschwitz. A picture taken by the Nazis in the early days of WWII. (AP PHOTO/FILE)

A 10-minute, unbroken sequence at the very end of the film seems to finally get at the moral concerns the filmmakers are after: Namely, how do you convince people of something so shocking that it defies belief?

After theyve fled the camp and spent several days trekking through the woods, Freddy and Walter finally reach the Polish-Slovak border (this being during the First Slovak Republics brief existence as a Nazi-aligned free state) and, with help from the burgeoning Slovak resistance, get themselves an audience with a British member of the International Red Cross. Only, he doesnt believe their account.

Rudolf Vrba speaks about Auschwitz in The World at War, 1973 (Screen grab/YouTube)

The aid worker (John Hannah) notes that reports from his colleagues whove visited the camps make no mention of death squads, and that everything hes seen indicates the Nazis are treating their prisoners humanely a reflection of the real-life deception the Nazis played on the international aid community.

He only snaps out of it when told that his colleagues, too, had been murdered by the Nazis. Its not just Jews! the Jewish men tell him, in one of the only lines of dialogue in the film that mentions Jews at all.

Its here, at the intersection of desperate pleas and uncaring bureaucracy, where we begin to understand why the Holocaust was allowed to continue for so long, while the world stood silent. The films provocative ending credits try to continue this theme; Bebjak underlays them with an audio montage of modern-day world leaders (including, yes, some familiar American voices) spouting hateful, nativist views. Some also traffic in Holocaust denial and Nazi appreciation.

The Auschwitz Report is hardly the first film of our modern era to try to make these connections, and the unfortunate truth is that some artists concerned about fascism and Nazis can draw that link more convincingly than others. By focusing so much on the unimaginable nightmare of Auschwitz itself, and very little on the actual work of the protagonists trying to convince people those nightmares were real, the film comes up short in its plea for us to grapple with the facts of history.

A view inside a prisoner barracks in the former Nazi death camp of Auschwitz Birkenau or Auschwitz II in Oswiecim, Poland, December 8, 2019. (Markus Schreiber/AP)

The real-life Vrba became a significant figure in the post-Holocaust Jewish landscape, appearing in Claude Lanzmanns Shoah and remaining intensely outspoken about what he saw as the moral failings of the international community that did not quickly act on his report.

Though the report did help to save more than 100,000 Hungarian Jews from being deported to Auschwitz, many more perished at the camps before action was taken. The Auschwitz Report emphasizes this point, in its endless depictions of the camps horrors. And yet, its hard not to feel like this films real story the psychological gap between those horrors and an uncaring outside world has yet to be told.

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The Auschwitz Report: Slovakian film tells of escapees who tried to warn world - The Times of Israel

Herzog pays tribute to Angela Merkel ahead of German elections – The Jerusalem Post

Posted By on September 28, 2021

Just a few days before German citizens were due to go to the polls to elect a new Chancellor, Die Zeit, one of Germany's leading national weekly newspapers, published a farewell tribute to current Chancellor Angela Merkel last Thursday and invited past and present political figures from several countries to share their memories and impressions under the heading of "Auf Wiedersehen" (Till we meet again).

Merkel is the first German chancellor to have been born after the Second World War, the first woman to serve in the role, and the third longest-serving chancellor overall, after Otto von Bismark and Helmut Kohl.

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But as it was, the Die Zeit editors did not choose Netanyahu.

Herzog wrote that he has watched Merkel with admiration "as she established herself as one of the greatest world leaders of the modern era. Her rise from the repressive reality of East Germany to the summit of the liberal world order is a striking symbol of the promise of the twenty-first century. Her commitment to statecraft based on moral principles will be her enduring legacy."

Herzog also commended Merkel for her personal commitment to Holocaust commemoration and to Israel's security, adding that he looked forward to welcoming her soon in Jerusalem.

After the first meeting with Herzog in 2007, Merkel was back in Israel in March 2008 to celebrate 60 years of bilateral relations. At that time, she addressed the Knesset, placing special emphasis on Germany's commitment to Holocaust education and commemoration.

The Shoah fills us Germans with shame, she said. I bow to the victims. I bow to all those who helped the survivors. During that same visit, she also travelled with then-President Shimon Peres to Sde Boker, where they visited the grave of David Ben Gurion, who had entered into diplomatic relations with Germany during his time as Prime Minister, and formed a strong bond with Germany's first post-war Chancellor Konrad Adenauer despite the strong opposition he faced for it.

During Merkel's 60th anniversary visit, she and then-prime minister Ehud Olmert agreed to strengthen and intensify their political, cultural, economic, and societal relations through regular intergovernmental consultations. The first such meeting, co-chaired by Merkel and Olmert with ministers from both countries, was at Yad Vashem.

Altogether, throughout her years as German Chancellor, Merkel has visited Israel some half a dozen times.

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Herzog pays tribute to Angela Merkel ahead of German elections - The Jerusalem Post

OPINION EXCHANGE | Exhibit honors humanity in the face of horror – Minneapolis Star Tribune

Posted By on September 28, 2021

In November 1936, Chaim Weizmann the best known Jewish leader of his time observed that for Europe's Jews, "the world is divided into places where they cannot live and places they cannot enter."

Regarding the former, Kristallnacht ("Night of Broken Glass") marked Germany's departure from all civilized norms. From Nov. 9, 1938, on, nearly all German and Austrian Jews realized there was no future in their native countries. But Jews seeking refuge throughout the world were often thwarted in their efforts (i.e., the Evian Conference and the fate of the Wagner-Rogers "Child Refugee" bill in Congress).

A notable exception to the indifference and hostility was the Kindertransport a nine-month effort that brought German, Austrian, Polish and Czech Jewish children to Britain, Sweden and several other countries. It was a rare prewar humanitarian act to provide sanctuary to Jews fleeing Nazi controlled countries.

Ultimately, the Final Solution would murder more than 1.5 million Jewish children.

The exhibit "Kindertransport Rescuing Children on the Brink of War" (a project of the Yeshiva University Museum and the Leo Baeck Institute) tells the story. The American Swedish Institute (ASI) is hosting the exhibit through October in partnership with the Jewish Community Relations Council of Minnesota and the Dakotas and the Greenberg Family Fund for Holocaust Awareness at Beth El Synagogue.

Kindertransports saved more than 10,000 children, but also had very distinctive and often long-term effects on the lives of the children and their parents. For children, separating from their parents and being uprooted from their childhood lives left emotional scars. For parents who acted with unimaginable courage to save their children, the trauma remained with them until their deaths, many in concentration camps only a short time later.

This no-win situation is but one example of the impossible choices that Jews faced during the Holocaust. This little-known history of the Kindertransport is at the same time remarkable, devastating and timely as we look out on today's world.

Creating stronger awareness of this important history, and deepening the educational experience, is "The Story is Here" exhibit at ASI, highlighting kinder (children) with Minnesota connections. There you will meet Benno Black, Siegfried Lindenbaum, and Kurt Moses.

Black, born in Breslau, Germany, was 13 years old and Lindenbaum, born in Unna, Germany, was 9 years old when they went on Kindertransports to England. Kurt, born in Tutz, Germany, was 11 years when he went on a Kindertransport to France.

As descendants of more than 1,600 years of German Jews, Black, Lindenbaum and Moses brought with them this profound history, first to their European safe havens, and ultimately to the United States.

For the journey, Black's mother packed him a suitcase filled with keepsakes to remind him of home: protractors, compasses and school notebooks which reflect his commitment to education (eerily, the notebook's last entry is "9 November 1938"), and a book of pressed flowers and plants labeled in German and with their scientific Latin name. He made the book with his mother who, like his father, Black would never see again.

He brought these keepsakes of German life to his adopted home in Northampton, England. In 1946, Black served in the British military. As a member of the Kings Rifles, he received a prayer book for Jewish service personnel which he brought with him during his tour in Tripoli.

A journey to America and ultimately Minnesota followed after World War II. His suitcase now bore the address of the Graetz family in south Minneapolis. The suitcase and other artifacts are on display at the American Swedish Institute through Oct. 31.

As a further illustration of German Jewish culture and literature, Black is the great-grandson of the historian Heinrich Graetz. The magnum opus of Graetz is his six volume "History of the Jews" first published in 1851 and translated into English in 1891.

While he settled in the U.S., Black continues to cherish his family's German Jewish heritage. Hanging in Black's house are family photos including his great-grandfather, Graetz; a Jewish wedding in Germany and a 2016 proclamation from St. Paul Mayor Chris Coleman declaring "Benno Black Day" in conjunction with Holocaust Remembrance Day.

In 1948, Black was selected to give a speech on behalf of his fellow citizens at their U.S. citizenship ceremony in Minneapolis. Black shared these poignant remarks which still resonate today:

"Each and every one of us who will receive our certificate here this evening had, I am sure, a different reason for coming to this country. But however different our reasons may have been we all had one thought in mind, to become free people in a free country, not to be persecuted by medieval cruelties, not every minute of the day to be afraid of being taken away from our families and loved ones, not to be discriminated against because of race, color or religion, but to live in freedom and to take part in the task of strengthening our democracy which alone is the source of a happy and satisfied life."

In Black's stirring words we see the impact good people can have on the lives of those seeking refuge from persecution. In the exhibits at the American Swedish Institute we can be inspired by stories of those who became beacons of light in a time of darkness.

Alexander Davis is a senior rabbi at Beth El Synagogue. Steve Hunegs is executive director, Jewish Community Relations Council of Minnesota and the Dakotas. Bruce Karstadt is president and CEO, American Swedish Institute.

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OPINION EXCHANGE | Exhibit honors humanity in the face of horror - Minneapolis Star Tribune

Watch: Palestinian crowd sings and dances to Hebrew music near Hebron – The Jerusalem Post

Posted By on September 28, 2021

Social media users expressed outrage after a video was shared of a Palestinian crowd singing and dancing to Hebrew music at a wedding in Yatta near Hebron on Thursday.

Israeli Druze singer Mike Sharif performed at the wedding, with a video on his Facebook page showing him singing the song "Why Not?" with the crowd singing and dancing along.

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The video showed Sharif being accompanied to the stage by a large number of security guards.

Some Palestinian social media users and news sites expressed outrage at the video, with commenters on social media writing "shame" and speaking out against the Palestinian Authority and its supporters. Some commenters claimed the concert was an attempt at normalization and linked the event to Fatah supporters.

Sharif is a Druze singer who began performing as a child in the 1980's, with his first album released in 1992.

The Palestinians were angered at the time by the fact that Sharif was presented as an Israeli and that some of his songs were in Hebrew. Some said it was unacceptable that Israelis songs would be sung in Ramallah on the third anniversary of Operation Cast Lead. Others said they didnt like the fact that a member of the Druse community, whose sons serve in the IDF, would appear at a party in Ramallah.

Khaled Abu Toameh contributed to this report.

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Watch: Palestinian crowd sings and dances to Hebrew music near Hebron - The Jerusalem Post

Clearmind Medicine To Fund Second R&D Partnership With Hebrew University’s Technology Transfer Company – StreetInsider.com

Posted By on September 28, 2021

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Toronto, Ontario--(Newsfile Corp. - September 27, 2021) - Clearmind Medicine Inc. (CSE: CMND) ("Clearmind" or the "Company"), a psychedelic medicine biotech company focused on the discovery and development of novel psychedelic-derived therapeutics to solve widespread and undertreated health problems, is pleased to announce it has entered an agreement to fund a second research and development project with Yissum Research Development Company ("Yissum"), the technology transfer company of The Hebrew University of Jerusalem.

The project is consistent with the Company's focus on developing novel therapies that improve mental health, particularly those relating to addiction, binge behavior and depression.

About Yissum Research Development Corporation

Yissum is the technology transfer company of The Hebrew University of Jerusalem. Founded in 1964, it serves as a bridge between cutting-edge academic research and a global community of entrepreneurs, investors, and industry. Yissum's mission is to benefit society by converting extraordinary innovations and transformational technologies into commercial solutions that address our most urgent global challenges. Yissum has registered over 10,875+ patents globally; licensed over 1140+ technologies and has spun out more than 191 companies. Yissum's business partners span the globe and include companies such as Boston Scientific, Google, ICL, Intel, Johnson & Johnson, Merck, Microsoft, Novartis and many more. For further information please visit http://www.yissum.co.il.

About the Hebrew University of Jerusalem

The Hebrew University of Jerusalem is Israel's first university, formed in 1918 and opened in 1925. Today, there are over 23,000 students enrolled at the University, including undergraduates, master's degree students, and doctoral candidates. The university has four campuses: Mount Scopus, The Edmond J. Safra (Givat Ram) Campus, and Ein Kerem (in Jerusalem), and Rehovot. Hebrew University Alumni are invited to visit https://new.huji.ac.il.

About Clearmind Medicine Inc.

Clearmind is a psychedelic pharmaceutical biotech company focused on the discovery and development of novel psychedelic-derived therapeutics to solve widespread and underserved health problems, including alcohol use disorder. Its primary objective is to research and develop psychedelic-based compounds and attempt to commercialize them as regulated medicines, foods or supplements.

The Company's intellectual portfolio currently consists of two patent families. The first, "Binge Behavior Regulators", has been granted in the U.S., Europe, China and India, with pending divisional applications in Europe and the U.S. The second, "Alcohol Beverage Substitute", has been approved for a European patent, with pending applications in the U.S., China and India. The Company intends to seek additional patents for its compounds whenever warranted and will remain opportunistic regarding the acquisition of additional intellectual property to build its portfolio.

Shares of Clearmind are listed for trading on the Canadian Securities Exchange under the symbol "CMND" and the Frankfurt Stock Exchange under the symbol "CWYO."

For further information, please contact:Investor Relations,Email: invest@clearmindmedicine.comTelephone: (778) 400-5347General Inquiries,Info@Clearmindmedicine.comwww.Clearmindmedicine.com

FORWARD-LOOKING STATEMENTS:

This news release may contain forward-looking statements and information based on current expectations. These statements should not be read as guarantees of future performance or results. Such statements involve known and unknown risks, uncertainties and other factors that may cause actual results, performance or achievements to be materially different from those implied by such statements. Such statements include submission of the relevant documentation within the required timeframe to the satisfaction of the relevant regulators and raising sufficient financing to complete the Company's business strategy. There is no certainty that any of these events will occur. Although such statements are based on management's reasonable assumptions, there can be no assurance that such assumptions will prove to be correct. We assume no responsibility to update or revise them to reflect new events or circumstances.

Investing into early-stage companies inherently carries a high degree of risk, and investment into securities of the Company shall be considered highly speculative.

This press release shall not constitute an offer to sell or the solicitation of an offer to buy, nor shall there be any sale of the securities in any province in which such offer, solicitation or sale would be unlawful. The securities issued, or to be issued, under the Private Placement have not been, and will not be, registered under the United States Securities Act of 1933, as amended, and may not be offered or sold in the United States absent registration or an applicable exemption from registration requirements.

Neither the Canadian Securities Exchange (the "CSE") nor its Regulation Services Provider (as that term is defined in the policies of the CSE) accepts responsibility for the adequacy or accuracy of this release.

Not for distribution to U.S. newswire services or dissemination in the United States.

To view the source version of this press release, please visit https://www.newsfilecorp.com/release/97709

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Clearmind Medicine To Fund Second R&D Partnership With Hebrew University's Technology Transfer Company - StreetInsider.com

Hebrew Colleges Centennial kicks off with Torah-inspired art exhibit – Wicked Local

Posted By on September 28, 2021

Community Content| Wicked Local

Hebrew Collegerecentlylaunched its centennial programming with the opening ofSeeing Torah: A Visual Midrash,an art exhibit representing the spiritual, politicaland feminist lessons of the Torah by Boston artist and Hebrew College adult learner Anita Rabinoff-Goldman.

This visual diary, which will be on display through December, consists of 54 squares filled with patterns, colors and textures that encourage viewers to reflect on what Torah means to them, to relate to it through their own experiences, and to consider how Torah can be a continuing source of learning and discourse.

As a Jewish woman, these are my stories, my familys history, and they tie me to every other Jewish person. By understanding more of our history, I gain a greater understanding and appreciation of Judaism and a greater understanding of myself, Rabinoff-Goldman said at the opening. I created a body of work that illustrated and deepened my understanding of Torah as well as its relevance to our 21st century lives. Hopefully, by sharing it with more people, others will benefit from a different way of entering the text. We are called a people of the book and there are many explorations of Torah by many experts in many books that fill many libraries.

Rabinoff-Goldman launched Seeing Torah after deciding to read the entire Torah from start to finish, beginning on Simchas Torah (this year, Sept.28-29). She later enrolled inMeahClassic, Hebrew Colleges intensive two-year, 100-hour adult-learning program. This coming year, she will be part of a newArtist Beit Midrash, a collaboration between Hebrew College and theJewish Arts Collaborative.

Rabinoff-Goldmans exhibit was initially scheduled to open in March 2020, but was postponed due to COVID-19. Hebrew College President Rabbi Sharon CohenAnisfeldsaid that now is an even more perfect time for the exhibit to openexactly 100 years after Hebrew College first opened its doors in the fall of 1921.

It isthroughdeep literacy that we give riseto rich intellectual, spiritual and cultural creativity, [and] it isthroughJewish education that we give birth to a vibrant Jewish future,Anisfeldsaid. What better expression of those values than an art exhibit born of deep and sustained study of the yearly Torah cyclethat is itself a work of visual midrash? Undertakenincidentallyby someone who had supposedly retiredbut has shown us all what it means to cultivate a lifelong capacity for learning, creativity, and renewal.

The Hebrew College Arts Initiative, chaired by Trustee Deborah Feinstein, seeks to partner with different areas of the college and focus on bridging the academy and the community through the gallery exhibits and lunch-and-learn conversations. This fall, in the Seeing Torah gallery, Hebrew College will host a series of alumni-led public conversations, all from 1:15-2 p.m.: Oct.4 with Rabbi Jessica Lowenthal; Oct.26 with Rabbi Allison Poirier; and Nov.17 with Rav-Hazzan Aliza Berger.

As part of the centennial celebration, Hebrew College will also hold other special events, including a November groundbreaking of its new shared-campus, a winter day of learning and a Centennial Gala on June 2, 2022.

Hebrew College is also offering a Special Centennial Lecture Seriesadult learning course, The Old Made New and the New Made Holy: Leading Scholars & Thinkers Reflect on a Century of Jewish Experience andExplore the Challenges That Lie Ahead, taught by leading scholars and rabbis, including Rabbi Sharon CohenAnisfeld(Hebrew College); Rabbi AngelaBuchdahl(Central Synagogue, NY); Rabbi David Ellenson(Hebrew Union College); Rabbi Arthur Green(Hebrew College); Rabbi Shai Held(Hadar); Rabbi Benay Lappe(SVARA: A Traditionally Radical Yeshiva); and Jonathan Sarna, PhD(Brandies University).

Anita, your work gives exquisite expression to this abiding truth.You have enlarged and expanded our understanding of Torahby sharing so generously your own creative encounter with the text,Anisfeldsaid at the art exhibit opening. In this moment, what a blessing to experience the gift of beauty, of color and texture and an artists hand reaching out, connecting us all with stories and texts that are timeless and striving to touch that which is transcendent.

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Hebrew Colleges Centennial kicks off with Torah-inspired art exhibit - Wicked Local

Grandparents Day celebrates 60 years where it all started – The Riverdale Press

Posted By on September 28, 2021

By VALERIE KAUFMAN

Grandparents Day is now old enough to be a grandparent itself. But just like the grandparents who reside at the Hebrew Home at Riverdale, Grandparents Day remains vibrant six decades after first being introduced in the Bronx especially from its Palisade Avenue birthplace.

While the ongoing coronavirus pandemic may have dampened some of the hoopla surrounding the special day, many of the Hebrew Homes residents were treated to a luncheon on Sept. 12, along with a commemorative T-shirt and a concert. Families shared the day with their loved ones, sending short videos that were included as part of the festivities.

Dan Reingold, the Hebrew Homes chief executive officer, said the day was about celebrating everything the residents did during their lives, and everything theyre doing now. He called the event a celebration of aging.

Reingold first attended Grandparents Day at the Hebrew Home as a child when his father, Jacob Reingold, filled the facilitys chief executive chair. According to Dan Reingold, his father first got the idea to honor grandparents after attending a White House aging conference in early 1961.

Dwight D. Eisenhower was in his final days as president, but that didnt stop him from talking about how there was a Mothers Day and a Fathers Day, but nothing for grandparents, Reingold said. When the Hebrew Home changed all that later in September, the new president John F. Kennedy gave the Riverdale home special recognition for its efforts.

The next year, the Hebrew Home honored U.S. Sen. Jacob Javits as part of festivities that included pony rides, games of chance, strolling musicians and even a talent show. By 1963, Grandparents Day was an official holiday, at least in the Bronx.

Soon, however, others from around the country joined in efforts to honor grandmothers and grandfathers. Marian McQuade, a West Virginia housewife, started pushing to honor grandparents in her state in 1970 finally earning a proclamation from Gov. Arch Moore three years later.

The elder Reingold worked with McQuade to create a national holiday set the first Sunday after Labor Day. Congress passed the measure in 1978, and President Jimmy Carter issued his own proclamation a short time later.

The Congressional Record credited Jacob Reingold with the creation of Grandparents Day in 1987, and continued to grow in the years after that.

I think the most memorable, probably, was the year when we built our new building, Dan Reingold said.

That building opened in 2005, and is now known as the Jacob Reingold Pavilion.

To this day, its a real state-of-the-art design for long-term care, Reingold said. The dedication included special guests like Mayor Michael Bloomberg, U.S. Rep. Eliot Engel, and radio performer Bruce Morrow more commonly known as Cousin Brucie.

Each year, the Hebrew Home offers food and live music with the likes of Martha Reeves and the Vandellas as well as the American Symphony Orchestra.

This past year, Grandparents Day fell on Sept. 12, allowing the home a chance to remember those lost in the Sept. 11, 2001, terrorist attacks.

Well be commemorating the anniversary of 9/11, Reingold said ahead of the weekends observance. We have a very poignant piece of the World Trade Center on the front lawn, mounted as a permanent memorial on our campus.

The residents also planned to take a moment to think about how COVID-19 has changed life over the past 18 months or so.

Older adults got hit harder than any other population, Reingold said. In fact, many of the stricken were caretakers themselves. Nearly 8 million children live in households headed by grandparents or other relatives, according to Generations United, meaning many ultimately could not evade the virus no matter how much they tried.

This years celebration also recognized many of the Hebrew Homes centenarians a dozen of them, in fact, ranging in age from 100 to 107. Each received a corsage and a written tribute.

Generations United the Washington-based organization that aims to bring people of all ages together has pushed Grandparents Day since 2012 with the theme do something grand. That means grandparents reaching out and sharing their wisdom with younger people, while kids and teens make time to spend with their grandparents.

To add to it, the group also encouraged many younger people to change their social media profile to their grandparent or special older adult in their lives.

In the end, Grandparents Day is all about celebrating the very people who paved the way for society today.

You know, when you think about elderly people and really how isolated they are, Reingold said, the day is a way of reminding people that we have to step up as a community to honor our elderly. And to help out in any way we can.

Originally posted here:

Grandparents Day celebrates 60 years where it all started - The Riverdale Press

Lesson of the Day: How Language Classes Are Moving Past the Gender Binary – The New York Times

Posted By on September 28, 2021

Lesson Overview

Featured Article: How Language Classes Are Moving Past the Gender Binary by Molly Lipson

Many languages, including Hebrew, French, Spanish, Italian and Arabic, use binary pronouns, such as he/she and male/female, which means that other gender identities are not formally acknowledged in those languages.

In this lesson, you will learn about teachers who are finding ways to make expressing gender identity across languages more inclusive. Then, you will see what gender-neutral pronouns and vocabulary are available in a language you are learning.

Do you speak, or have you ever studied, a romance language like Spanish, French or Italian? How about Hindi, Arabic or Hebrew?

If so, you know that all of them use gender as the basis of their nouns and the masculine form is the standard.

So, for example, the masculine todos, which means everybody, is used in Spanish to address people in a group regardless of their genders at events like conferences or in official speeches. And the presence of even one man in an otherwise female group tends to consign the gender of that group to the masculine.

Have you ever noticed this? Does it bother you? It is just one issue you will read about in this article.

In the language, or languages, you speak, what pronouns exist? In your opinion, how inclusive is that language to people who identify both within and beyond the gender binary? Why?

Before you read the article, if you would like to better understand some of the terms youll find there, have a look at this list of The ABCs of L.G.B.T.Q.I.A.+ about the language used to discuss gender identity and sexuality.

Then read the article, and answer the following questions:

1. How does Tal Janner-Klausner address the fact that Hebrew is a language with binary pronouns? How do they bring this conversation into their classroom?

2. As societies that speak gendered languages have become more open to nonconforming identities, native speakers have crafted mechanisms for removing or avoiding the gendered element of words, the author of this piece writes. But the curriculum of language classes often lag behind. Why might that be? Have you ever encountered issues like this in the language classes you have taken?

3. What is the history of the pronouns they and them referring to in the third-person singular in English? Do you, or do others you know, use they/them pronouns? Do the communities you are a part of generally accept these pronouns?

4. How does masculinity dominate many languages? What is your reaction to masculine being the default in many languages when addressing groups of people, even when there is only one male in the group?

5. How did Louis Moffas understanding of his gender identity evolve while learning Italian? How does Mx. Moffa approach this in a language-learning environment?

6. What are some of the linguistic developments Kris Knisely has introduced to his French students, and what effects have those teachings had on them?

7. What is your reaction to Agnes M.s experience in Spanish class? What do you think their Spanish teacher could do to ensure theyre fully able to express themself in the classroom?

8. Finally, now that you have read this piece, what do you think? How important is it for teachers to introduce their students to gender-neutral or gender-inclusive vocabulary in language-learning classes? What examples from the article do you think offer the best ways to do this?

Have you always felt youve easily been able to express your gender identity in all of the languages you speak or are learning? How well have your language teachers navigated gender-neutral or inclusive vocabulary?

If this article is right and the curriculum of language classes is lagging behind the way native speakers are navigating gendered words and phrases, maybe, with a little research, you can help.

First, choose a language, whether one you are studying in school or one you are speaking at home. Then, research its use of gendered language, as well as learning about any new developments that native speakers have made in using gender-neutral pronouns or other kinds of inclusive language. (To start, you might check out these guides and videos in French, Hebrew and Spanish. To find more languages, you can search online for gender neutral pronouns in a specific language, or do a keyword search on TikTok or Instagram. If possible, you might also consider interviewing native speakers of that language.)

Then, make a list of several suggested ways of updating the curriculum to include more gender-inclusive language. If you are doing this as part of a language class, you might then share your findings with your fellow students and your teacher, and decide together which to adopt for your classroom.

Learn more about Lesson of the Day here and find all of our daily lessons in this column.

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Lesson of the Day: How Language Classes Are Moving Past the Gender Binary - The New York Times

Simhat Torah was included as a ‘new’ holiday. Could we add more? – The Jerusalem Post

Posted By on September 28, 2021

Israel Independence Day and Jerusalem Day are two of the most recent celebrations added to the Hebrew calendar. Holocaust Remembrance Day is another recent addition mandated by the Knesset. But these days are not universally recognized by all Jewry. We have to go back a thousand years to find a holiday added to the calendar and celebrated by all Jews.

The seven processions with the Torah scrolls, writes Birnbaum, became customary in the 16th century. Simhat Torah became one of the most popular of Jewish holidays despite its late appearance.

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In A History of Judaism, historian Martin Goodman writes: The end of Sukkot was marked by a final eighth day (Shmini Atzeret) on which no work was to be undertaken. In the Diaspora, where two days of the festival were observed, the second day in due course took on a character of its own in celebration of the completion of the annual cycle of the reading of the Torah, and the start of the new cycle with the book of Genesis. This celebration, known as Simhat Torah, is not attested until the beginning of the second millennium CE, but it has become a major festival for Diaspora Jews, with much singing and dancing by the congregation.

In the Land of Israel, Simhat Torah was incorporated into the holiday of Shmini Atzeret, in which the two are celebrated on the same day. It is interesting that the celebration of Simhat Torah had its origins in the Diaspora yet was adopted by the Jews of Israel. It attests to the supremacy of the Babylonian Gaonate and its influence throughout the Jewish world, even in Israel.

Simhat Torah should embolden us to create a meaningful Jewish calendar. If a holiday can be added to the Hebrew calendar millennia after Revelation, why can we not add holidays that address the issues of our own time and be recognized by all Jews? The modern calendar has been partially successful in accomplishing this. But a religion that fails to respond to the watershed events of our own time is a religion that is bound to ossify, calcify, and fail. Jews have to have the strength of our ancestors and not fear modifying the calendar. If Simhat Torah could be incorporated into the Hebrew calendar 1,000 years ago, we can be bold and expand the Hebrew calendar of today.

The writer is rabbi of Congregation Anshei Sholom in West Palm Beach, Florida.

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Simhat Torah was included as a 'new' holiday. Could we add more? - The Jerusalem Post

Round 2 of the ‘Ellis Island Jewish Name Game’ J. – The Jewish News of Northern California

Posted By on September 28, 2021

The recent JTA article by Andrew Silow-Carroll No one lost their Jewish last name at Ellis Island. But we gained a safe haven) is accurate, as far as it goes.

But there is more to the story, some of which will never be known.

Veteran genealogists become apoplectic when someone tells them My familys name was changed at Ellis Island. It is absolutely true that U.S. immigration officials did not change anyones names. Immigrants did not receive any documents when they went through Ellis Island, so to say that they wrote down cannot be true.

But the story does not end there.

The first thing to know is that the immigrants often used the term Ellis Island to describe their immigrant experience and not simply what happened in the physical space of the Ellis Island immigration office. The huge number and similarity of the family stories is too uniform to accept the usual genealogists view that the immigrant simply made up the story. The key elements of the story are they asked me my name and they wrote down

The questions, then, are who asked their name and where and why did they write it down?

Bear in mind that these immigrants were often in their late teens and 20s. They found themselves far from home in a strange culture with a different language and alphabet. Most likely, they were Yiddish speakers and knew the Hebrew alphabet and Hebrew cursive. Perhaps they also spoke Russian and knew the Cyrillic alphabet. Most of them did not know the Roman alphabet when they arrived.

In the process of becoming acculturated, they would have sought out resources, perhaps through the Hebrew Immigrant Aid Society. I have heard that HIAS did not participate in changing names, but this is something that cannot be known at this point.

Another, more likely, possibility is the night-school classes that many immigrants attended to learn English. That was an environment in which they asked my name would have been extremely likely. The first thing that would have been likely to happen in an introductory English class was teaching the student their name in English. Upon hearing an immigrants name, the teacher might have written down that name on a piece of paper and given it to them. That teacher may have taken it upon themselves to simplify the persons name. So, for example, someone named Levandowsky might have become Levy.

The name changes prior to about 1920 were not about not sounding Jewish. They were usually about sounding American.

My grandfather arrived in August 1891 under the name Isak Kemach. By the time his 1895 marriage license was issued, he was Isaac Cohen. He told his children, When I arrived, they asked me my name. I told them Yitzchak ben Mordechai HaKohain and they wrote down Cohen.

He never said immigration officials did it. He said it happened when he arrived.

This easily could have been the result of an interaction with a helpful person who was providing him with the American version of his name, who based it on his full Hebrew name. Kemach was not hard to pronounce and Cohen certainly sounds more Jewish than Kemach, so neither would be motivations for the name change.

At this point, it will never be possible to know what actually happened with those old name changes, but to simply dismiss them as lies that parents told their children is too simplistic and ignores the number and consistency of the stories.

There were definitely people who changed their names to avoid anti-semitism. These tended to be the children of immigrants. Once they became college educated and were shut out of employment, they began to Americanize their names.

Thus, a family of people named Rotkowitz changed their name to Rodwin and quickly found employment that was closed to them before the name change. Anti-semitism was probably the prevailing reason for name changes in the period of 1920 to 1950. But prior to that, the changes were probably more for simplification or a result of miscommunication with someone who could write in the Roman alphabet when the immigrant could not.

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Round 2 of the 'Ellis Island Jewish Name Game' J. - The Jewish News of Northern California


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