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Attacker of Five London Jews Officially Charged With Hate Crimes – Algemeiner

Posted By on September 8, 2021

The perpetrator of a series of antisemitic assaults on religious Jews in north London has been officially charged with racially or religiously aggravated crimes.

Abdullah Qureshi, 28, was arrested last week after being caught on several CCTV cameras attacking Jews, including a young teenager, during a one-day rampage through the Stamford Hill neighborhood of London, which has a large Hasidic population.

The assaults were all carried out on Aug. 18. In the first incident, a 30-year-old man was struck on the head with a bottle, while the target of the second incident was a 14-year-old boy who was physically assaulted. The third victim was a 64-year-old man who was brutally punched in the face, causing him to fall and break a bone in his foot.

London Metropolitan Police have said that there were fourth and fifth victims, but details of the attacks have yet to emerge.

September 7, 2021 3:56 pm

UK paper The Independent reported on Sunday that Metropolitan Police have charged Qureshi with one count of racially or religiously aggravated wounding or grievous bodily harm, four counts of racially or religiously aggravated common assault and one count of racially or religious aggravated criminal damage.

At the time of Qureshis arrest, the Stamford Hill Shomrim a volunteer security service for the Orthodox Jewish community tweeted, Thanks to the tireless efforts by our dedicated @Shomrim volunteers who worked hard assisting @MetPoliceuk with the investigation, #CCTV & supporting the victims, the organization said on Twitter.

Antisemitic attacks on Jews in London have escalated this year. A report from the Community Security Trust (CST), the Jewish communitys official security agency, published in June noted 201 incidents targeting Jews in London during the armed conflict between Israel and Hamas in May, including 12 assaults and 160 episodes of abuse.

The Independent reports that following the Aug. 18 attacks, Zara Mohammed, secretary general of the Muslim Council of Britain, said, This is shocking and completely unacceptable. I hope the perpetrators will be brought to justice and the victims swift healing. We cannot tolerate any such hatred in our society.

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Attacker of Five London Jews Officially Charged With Hate Crimes - Algemeiner

London Police Arrest Man in Connection With Series of Five Antisemitic Assaults – Algemeiner

Posted By on September 8, 2021

Police in London have announced the arrest of a man alleged to have carried out a series of antisemitic assaults on Jews in the borough of Hackney.

The three reported assaults were all carried out on a single day, Aug. 18. All of them took place in Stamford Hill, a north London neighborhood with a large Hasidic community. In the first incident, a 30-year-old man was struck on the head with a bottle, while the target of the second incident was a 14-year-old boy who was physically assaulted. The third victim was a 64-year-old man who was brutally punched in the face, causing him to fall and break a bone in his foot.

Metropolitan Police have said that they areaware of a fourth and fifth victim, but they have yet to come forward.

In a statement, the Stamford Hill Shomrim a volunteer security service for the Orthodox Jewish community welcomed the news of the mans arrest.

September 7, 2021 3:56 pm

Thanks to the tireless efforts by our dedicated @Shomrim volunteers who worked hard assisting @MetPoliceuk with the investigation, #CCTV & supporting the victims, the organization said on Twitter.

Police officers have yet to name the suspect. The police investigation into the attacks revealed that the assailant was from the north of England and spoke with a regional accent. He is reported to have stayed in a hotel in the area from Aug. 17-19.

Antisemitic attacks on Jews in London have escalated this year. A report from the Community Security Trust (CST), the Jewish communitys official security agency, published in June noted 201 incidents targeting Jews in London during the armed conflict between Israel and Hamas in May, including 12 assaults and 160 episodes of abuse.

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London Police Arrest Man in Connection With Series of Five Antisemitic Assaults - Algemeiner

12 Shows and Movies to Watch on Netflix Before They Expire in September – The New York Times

Posted By on September 8, 2021

Penny Dreadful Seasons 1-3 (Sept. 16)

The Tony-winning playwright and Oscar-nominated screenwriter John Logan created this ingenious Showtime series, mixing up a tasty stew of Victorian-era monsters, mythology and literary flourishes. Eva Green is a marvel scary, funny, entertainingly self-aware as a monster hunter whose adventures in late 19th century London intersect with the worlds of Dracula, Frankenstein, The Picture of Dorian Grey and Dr. Jekyll and Mr. Hyde, as well as various gunslingers, werewolves and alienists. Those who know the characters and the books they inhabit will eagerly devour the references and intersections, but even newbies can latch on easily to the shows dark humor, intricate narratives and copious gore.

Stream it here.

Mainstream audiences who have discovered the charismatic Hong Kong actor Tony Leung Chiu-wai by way of Marvels Shang-Chi and the Legend of the Ten Rings would be wise to queue up this 2013 martial arts drama, one of the actors many collaborations with the dazzling director Wong Kar-wai. Leung stars as Ip Man, master of the Southern Chinese kung fu style known as Wing Chun, who trained a young Bruce Lee. But Wongs film is less a biopic than a Lee-style adventure, filled with stunningly photographed fight sequences and action set pieces. Netflix is streaming the films U.S. version, which is shorter and simplified but less impressive. Still, even in this truncated form, The Grandmaster is an overwhelming experience.

Stream it here.

Get off my plane! growled Harrison Ford in this 1997 action extravaganza that, put simply, is Die Hard on the presidents airplane. Ford plays President James Marshall, who is en route from Moscow to the White House when a band of terrorists hijack Air Force One, taking his family and staff hostage. But Marshall is a combat vet and decides to back up his no negotiating with terrorists rhetoric with action. The director Wolfgang Petersen knows how to direct claustrophobic action (his breakthrough film was Das Boot), and Ford is a sturdy anchor, retaining credibility even in the scripts sillier moments. Gary Oldman, meanwhile, has a blast, chewing up copious amounts of scenery as the leader of the hijackers.

Stream it here.

With the second season of this supernatural drama migrating from CBS to Paramount+, its not too surprising that the first year is leaving Netflix to join it. Katja Herbers, Mike Colter and Aasif Mandvi star as three assessors for the Roman Catholic Church, almost like a Ghostbusters team for possessions, sent to determine the validity of such encounters. But Evil isnt just another Exorcist rip-off; it has a classy pedigree, coming from the pens of Robert and Michelle King, the team behind The Good Wife and The Good Fight. It is lifted by its uncommonly intelligent dialogue and pointed characterizations and then it delivers the genre goods.

Stream it here.

Its forgivable to assume that this 2008 family favorite was DreamWorkss transparent attempt to recreate the success of Shrek: a potentially franchise-starting, computer-animated feature, rife with pop culture references and built around the personality of a comic superstar. And those assumptions arent wrong. But Kung Fu Panda is enjoyable in spite of its unmistakable formula, primarily because of the incalculable charisma of its star, Jack Black; he is simultaneously funny, cuddly, sympathetic and inspiring as a slapstick-prone panda who must fulfill his destiny as the Dragon Warrior. (The first sequel also leaves Netflix on Sept. 30.)

Stream it here.

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12 Shows and Movies to Watch on Netflix Before They Expire in September - The New York Times

St. Louis Jewish leaders plan abortion rights advocacy in wake of Texas law – St. Louis Jewish Light

Posted By on September 8, 2021

The Washington Post via Getty Images

Pro-choice protesters march outside the Texas State Capitol in Austin on Wednesday, Sept. 1, 2021 as Texas passed a law which effectively bans nearly all abortions. (Sergio Flores For The Washington Post via Getty Images)

About a decade ago, Rabbi Karen Bogard was pregnant with her first child. Testing revealed that she was a carrier for Tay Sachs disease, a rare disorder most common among Ashkenazi Jews and typically fatal for babies.

But a number of tests on her husband proved inconclusive, and enough time passed that the couple, then living in Ohio, was nearing the 20-week deadline in the state for when Bogard could legally undergo an abortion. (For a child to be born with Tay Sachs, both parents must have the gene.)

She said she and her husband, fellow Central Reform Congregation Rabbi Daniel Bogard, wanted autonomy to choose whether to have an abortion, rather than be shaped by this crazy abortion week limit that has nothing to do with reality.

It turned Daniel Bogard was not a carrier, and their son is now a healthy 10 year old.

But Karen Bogard continues to think about that experience as she advocates for abortion rights.

She is one among many local Jewish leaders concerned about those rights in the wake of the Supreme Courts recent refusal to block a Texas law that bans most abortions after about six weeks of pregnancy.

I know I speak for other rabbis when I say that we are so upset by this ruling, and its so antithetical to what we believe as Jews, Bogard said. At a time when women are so in need, and as a woman who had a really difficult pregnancy, my heart goes out to them.

Bogard and rabbis at Central Reform, Congregation Shaare Emeth, Congregation Temple Israel, Kol Rinah and Saul Mirowitz Jewish Community School signeda Rabbis for Repro pledge from National Council for Jewish Women committing to speaking about reproductive rights in their rabbinic capacity this year.

In addition to that pledge, Access MO, a political action committee that incorporates Jewish values into its reproductive rights advocacy, plans to host a fundraiser Sunday, Sept. 12 where they will honor State Sen. Jill Schupp, a Democrat from St. Louis County, for her pro-choice efforts. Dana Sandweiss, a board member with Access MO and Planned Parenthood, also plans to explain and answer questions about the political process surrounding reproductive healthcare in Missouri.

The PAC sees their cause as urgent because they anticipate that the Texas law will serve as a blueprint for Missouri, whose executive branch and legislature is controlled by Republicans, meaning anti-abortion rights advocates could have an easy time passing such a law.

Dec. 1, Missouri legislators can start prefiling bills, and I am willing to bet that we are going to see something like this in Missouri and other red states, said Sandweiss.

She was disappointed, scared but not surprised by the Supreme Courts decision.

Abortion before viability is a constitutionally-protected right, and this law clearly violates [that]. And the Supreme Court could have addressed the actual issue, and they decided on procedural grounds to avoid the substance of the case, said Sandweiss.

While at least 11 St. Louis rabbis signed the NCJW pledge, not all local clergy are pro-choice.

Rabbi Zeev Smason of Nusach Hari Bnai Zion said his views are shaped by Judaism, which cherishes fetal life but prioritizes the life of the mother in tragic cases of conflict. Jewish law does require termination of the pregnancy in order to save her life, even if the child could not survive the procedure.

As such, Smason said he would view the Supreme Court decision as a positive development if it brings the law of the land closer to the idea that abortion should not be a choice or a last-ditch method of birth control but simultaneously provides the opportunity to save a womans life in a case where her life is being endangered and similarly expressed cherishing the life of an unborn child.

Sandweiss admits that its likely not possible to prevent the state from following Texas in the short term.

But she points to the fact that her home state, Arizona, turned blue in the 2020 presidential election for the first time since 1996 as cause for optimism in the long term. She thinks legislation such as the bill passed in Texas is too extreme for some even in red states.

We just have to be patient and smart and continue to bring others along with us, Sandweiss said.

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St. Louis Jewish leaders plan abortion rights advocacy in wake of Texas law - St. Louis Jewish Light

Why Hit and Run is the talk of the town just after landing on Netflix? – Gizmo Story

Posted By on September 8, 2021

We all have secrets, secrets we wish to keep to ourselves till our graves. We think we know everything about the people we trust, yet we may not know them completely. Do we know our parents? Are the people we love really who we think they are, or do they live a different life from what is shown to us.

The recently released Netflix Original is an Israeli American thriller drama. The creators and writers of the series are Avi Issacharoff, Dawn Prestwich, Nicole Yorkin, and Lior Raz. Netflix released the series on 6th August 2021. The series left some unanswered questions in the last episode of the series. The series Hit and Run received an IMDb rating of 7.1.

Though the series is a hit thriller, fans found a significant issue with the lighting in the series. Fans found that at times the series literally felt like a dark blank screen, and at times they couldnt recognize the actors.

The series, Hit and Run is the perfect thriller drama to watch when one is stuck in a pandemic at their home. The series left various questions unanswered in their first season, hinting that there is a high possibility of a second season, even though the officials are yet to announce anything.

Lior Raz plays Segev, Danielle is played by Kaelen Ohm, Sanaa Lathan plays Naomi, and Lior Ashkenazi plays Assaf. The storyline of the series follows the life of Segev, and he is married to his second wife, Danielle. Danielle is a professional dancer and has married Segev a tour guide. Segev has a daughter Ella.

Segevs life starts going downhill when his wife is killed in an accident. Even though it was initially treated as hit-and-run, Segev believed there is more to see that the eyes can see. Since Segevs sister is a detective, he has the upper hand in receiving all the information on the hit-and-run case. He slowly starts putting the information together, only to realize his wife had many secrets and some secrets are better unanswered and unknown.

Since season one of Hit and Run left viewers on a cliffhanger, it wont hurt to hope that there might be a season two. If the creators decide for a season two, some possible elements in the plot can show how Ella Segevs daughter escapes and is being kidnapped. Other than that, we might get to see more about Danielle and her past, what got her into the CIA, more information about her diary.

Even though there is no definite answer to whether the series will renew for a second season or not, if it does renew, we might witness the same cast and characters since it will be released as a continuation of the first season.

On the last note, nothing is fixed about season two for the Hit and Run series, but we can always hope for a season 2. Also, if you havent seen season one, you should watch it as soon as possible.

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Why Hit and Run is the talk of the town just after landing on Netflix? - Gizmo Story

What Do BRCA and Lynch Syndrome Have in Common? – Curetoday.com

Posted By on September 8, 2021

A few years ago, Karen Malkin-Lazarovitz, founder of the BRCA Sisterhood on Facebook, reached out to me and asked me if I would be an administrator for the group. The BRCA Sisterhood is the largest BRCA Facebook support group for women, with 10,000 members it's an incredible resource for those recently diagnosed with BRCA. It is considering options for how to proceed. Karen's group includes women from all over the world who share their stories, decisions and intimate details of their lives. I have had my share of issues following the removal of my ovaries, and this group has also been an enormous source of emotional support for me. In addition, I have gained tremendous insight into the reality of what life is like when you carry a BRCA gene mutation.

When Karen reached out to me, it was because many women in the group who were undergoing genetic testing for BRCA discovered they had one of the five known Lynch syndrome mutations. A few women in the group carried both a BRCA mutation and a Lynch syndrome mutation. Karen took note of my advocacy work and requested I join her administration team. While cancer risks and implications differ between Lynch syndrome and BRCA, there happen to be many parallels between the two conditions. Many women who carry a mutation in BRCA or Lynch syndrome may undergo similar prophylactic measures, removing the uterus, ovaries and fallopian tubes.

However, many BRCA-positive women also undergo prophylactic double mastectomies to reduce their risk of breast cancer drastically. Some opt for breast reconstruction with the hope of trying to regain some level of physical normalcy. While these BRCA positive women may be reducing their breast cancer risk by having their breasts removed, many also suffer long-term consequences due to their breast surgery or reconstruction. Some women report chronic pain in their upper body, a loss of upper body strength and a lack of sexual sensation in their chest. Some women opt to keep their nipples, others have 3D nipples tattooed, while others decide to forgo nipples altogether. After my ovaries were removed, I felt highly defeminized. So I cannot begin to fathom how women with BRCA gene mutations who undergo mastectomy feel, specifically those who cannot afford to undergo breast reconstruction, as that would be something significant to me.

Sadly, not everyone has access to Angelina Jolie's breast surgeon and top-notch medical care or can afford to take extended periods off of work. Not everyone understands that women with BRCA gene mutations are not simply having "boob jobs." Women are doing this to save their lives. Mastectomy and breast reconstruction can be a long, arduous, painful process. Plastic surgeons' skills and aesthetics vary. Just like any other profession, some are great, and others are not so great. A patient can be thrilled with her final results, or a patient can be unsatisfied or even disfigured, which only brings on a constellation of other financial, physical and emotional problems.

The one thing that concerns me deeply is that many women and men with BRCA mutations may know carriers. The women are going to great lengths to reduce their breast and ovarian cancer risks but are not adequately screened for other cancers for which they are still at risk. Men can also carry and pass on a BRCA gene mutation to daughters AND sons. Other cancers associated with BRCA mutations include a mans pancreas, stomach, colon, melanoma and prostate. In addition, one in 43 Ashkenazi Jews is a BRCA mutation carrier. Unfortunately, many Jewish people have significant medical gaps in their family medical history due to losing their families in the Holocaust and may not have a complete family history that may have tipped them off to be at increased risk.

For example, it is recommended that screening for colorectal cancer for women and men with aBRCA1 mutationbe initiated at 40 years. Still, I have found most BRCA carriers don't know about this risk for colon cancer. According to Ellen Matloff, M.S., CGC and President of My Gene Counsel, "Some studies have suggested that women who carry BRCA mutations are at increased risk for colon cancer, especially if they have a strong family history of the disease, while others show no increased risk. Although national guidelines do not recommend additional colon screening for BRCA carriers, it is recommended that carriers explore their family history for colorectal cancer and, if there is a strong family history and/or cases diagnosed before age 55, speak to their physicians to see if they qualify for additional and/or earlier surveillance."

More than this, most women withgenetic testingare not even meeting with a certified genetic counselor their doctors are not referring them to one. Even if you have undergone prophylactic surgeries, please be sure to seek a certified genetic counselor to understand your particular genetic mutation better and ensure that you are experiencing the correct health screenings. Appropriate health screenings, even after surgeries, are still essential to maintain your health. This way, if cancer occurs, it may be detected as early as possible when it's most treatable.

For more news on cancer updates, research and education, dont forget tosubscribe to CUREs newsletters here.

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What Do BRCA and Lynch Syndrome Have in Common? - Curetoday.com

Jew hatred has erupted around the world, this woman is fighting it – The Jerusalem Post

Posted By on September 6, 2021

The COVID-19 pandemic and the May conflict between Israel and Hamas in Gaza have both given rise individually and in unison to one of the worst waves of antisemitism in recent decades.

Jew hatred from the Right and Left, from white nationalists to so-called progressive and racial justice activists, has erupted across the world resulting in violent assaults, appalling vandalism and terrifying incitement against Jews and Jewish institutions.

In such times, the need for authoritative voices to speak out against the ancient scourge of Jew hatred is paramount, and there is perhaps no one today who is more knowledgeable and has spoken with greater clarity than Deborah Lipstadt.

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Lipstadt is the renowned historian of the Holocaust and Jewish history, who famously took on Holocaust denier David Irving in court and won. She has authored numerous books and papers on antisemitism and the Holocaust and was in July nominated by US President Joe Biden to be the next US special envoy to combat and monitor antisemitism.

She is a professor of modern Jewish history and Holocaust studies at Emory University in Atlanta, Georgia, and the founding director of the Institute for Jewish Studies at the university.

Lipstadt is also the author of eight books, including her 2005 memoir: History on Trial: My Day in Court with a Holocaust Denier about the libel case brought against her by Irving.

And the professor has been clear that the current wave of antisemitism emanates from across the political and ideological spectrum.

In an essay published earlier this year in The Jewish Quarterly, Lipstadt denounced the antisemitism prevalent among the white nationalists and others who participated in the January 6 insurrection on Capitol Hill in the US, describing it as a defining component of the white power, white supremacist and white nationalist agenda.

At the same time, she has also spoken out against antisemitism on the left, notably criticizing comments made by US Rep. Ilhan Omar who said that accused pro-Israel groups of demanding lawmakers pledge allegiance to a foreign country.

Said Lipstadt: Dual loyalties is part of the textbook accusations against Jews. They are cosmopolitans, globalists, not loyal to their country or fellow citizens, adding that Omar was relying on traditional antisemitic tropes in her claims.

More recently at the seventh Global Forum on Antisemitism at the Foreign Ministry in July, Lipstadt argued that antisemitism must be tackled as part of the fight against all prejudice, and that those fighting it must be consistent.

You cannot fight antisemitism and be a racist. Conversely, you cannot fight for the rights of other groups an engage in antisemitic attacks, she said of the broad swathe of the political and ideological map that engages in Jew hatred.

The fight might never result in total victory, the roots of this hatred are too deeply embedded to ever be eradicated, but we must act as if we are able to achieve that victory, she concluded.

As the designated new US special envoy to combat and monitor antisemitism, with a confirmation hearing expected to take place in the next few months, Lipstadt will be well placed to exert her influence over this fight and help direct US policy on how to best combat the resurgence of the unremitting bane of Jew hatred.

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Jew hatred has erupted around the world, this woman is fighting it - The Jerusalem Post

The last Jew in Afghanistan is en route to the United States – report – The Jerusalem Post

Posted By on September 6, 2021

The last Jew in Afghanistan, Zabulon Simantov, is leaving Afghanistan and is en route to the United States, Ami Magazine reported on Tuesday.

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Journalist Shloime Zionce reportedly flew to Kabul to assist Simantov in his departure from Afghanistan.

Simantov previously claimed he would not leave Afghanistan, and "wasn't interested" in leaving for the United States, according to journalist Zvika Klein.

"I will not leave my home. If I had left, there would have been no one to maintain the synagogue," he said.

Simantov faced backlash after it surfaced that he has been refusing his wife aget, a Jewish divorce document, for many years.

Attempts have been made to assist his Israeli wife for years, though he is yet to agree to give her a divorce. Rabbi Pinchas Goldschmidt, the chief rabbi of Moscow, wrote on Twitter that he had offered to fly to Afghanistan to administer the divorce but that Simantov refused.

Simcha Pasko contributed to this report

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The last Jew in Afghanistan is en route to the United States - report - The Jerusalem Post

After years of rebuilding, Budapest’s Jewish community sees growth in size and shuls – Cleveland Jewish News

Posted By on September 6, 2021

On the week ahead of Rosh Hashanahthe Jewish New Year 5782the Autonomous Orthodox Jewish Community of Hungary (MAOIH) and the Chabad-Lubavitch Association of Hungarian Jewish Communities (EMIH) restored several Jewish communal institutions in Budapest to their original glory.

The cooperation represented a series of events to restore religious Jewish life in Hungary.

On Aug. 27, the community celebrated the bicentennial of the buda Synagogue, which was recently restored after the Communist regime used it as a television station. For 200 years, the synagogue had no Jewish star on the synagogue, and now, Star of David will return, Rabbi Shmuel Glitsenstein, an Israel native and Chabad-Lubavitch emissary in Budapest, told JNS.

That same day, residents of nearby apartment buildings watched from above as several hundred Orthodox men danced in streets of Budapest carrying a Torah into the 50-seat Vrsmarty Street Prayer House after affixing a mezuzah to the door. Together with some nonobservant Hungarian Jews, and led by EMIH head Rabbi Shlom Kves, the community prayed at the newly minted shul as Shabbat came ina first in nearly four decades.

Rabbi Shlom Kves at the newly renovated jbuda synagogue, Aug. 27, 2021. Photo by Eliana Rudee.

Before World War II, the Vrsmarty synagogue, Kves told JNS, was a representation of vivid Jewish life, with two minyanim taking place every morning and on Shabbat, symbolizing the strong Jewish life in Budapest at the time. Opened in 1908 as a family synagogue, it was closed in 1983 due to lack of activity.

The Vrsmarty synagogue is now owned by MAOIH but operated by EMIH, as MAOIHs community is very small. Opening this synagogue will bring more congregants who are looking to become more involved in Jewish life, said Glitsenstein.

Likewise, expressed Kves, saying with every shul we reopen, there are new people coming. Rededicating historical synagogues [represents] the Jewish value and obligation of honoring and respecting our heritage. Every place like this is a sign of Am Yisrael Chai (the Jewish people live).

The newly renovated ZSILIP community center, August 2021. Photo by Eliana Rudee.

Two days later, on Aug. 29, the traditional Slet (Hungarian cholent) Festival, including a concert featuring international stars Alex Clare and Nissim Black, also took place at the jbuda Park outdoor theater. In addition to the gastronomic experiences, there were childrens and cultural programs, including a klezmer music production. From the festival, celebrants carried a newly dedicated Torah scroll to the nearby jbuda shul, which was reopened to the public after more than 70 years. The Bauhaus-style building, with 200 seats, is also owned and operated by EMIH.

It is a [testament] to the human spirit to rebuild it the past came back so this could be a synagogue again, Dr. Imre Laszlo, mayor of Budapests 11th district (which includes jbuda), told JNS.

Another speaker noted, This synagogue is evidence of the Jewish community that is now being revived. We admire its beauty and hardships, representing the Budapest Jewish communitys past, present and future.

The same day, EMIH also returned the Bocskai Street Synagogue to the community. The synagogue, able to accommodate 1,000 people, opened its doors in 1936; before the war, it was the last opened synagogue in the capital. In 1944, the Germans converted it into a warehouse and used it as a stable during the siege of Budapest.

In addition to the shuls that have been restored, a massive renovation of the ZSILIP community center near Budapests Danube River has been completed in jliptvros, opening for Rosh Hashanah, with a play area for children, space for learning and gathering for young adults, and a Sunday school built for 150 children.

Reclaiming of Jewish history in Hungary

Over that last weekend in August, several speakers compared the communal resurrection to the prophetic vision of the Valley of Dry Bones, described in Ezekiel 37. In his vision, Ezekiel sees himself standing in a valley full of dry human bones, and before his eyes, the bones are resurrected into flesha prophecy that the bones of Israel will be revived.

As such, Businessman Robert Deutsch, who was elected as president of MAOIH this year, told reporters that when he entered his office space, the building was collapsing and the books in disarray, much like the community itself.

Through the collaboration with Chabad, however, MAOIH is rebuilding its officesDeutsch was especially proud of their newly refurbished antique clocks that began to ring again as if time started againa reclaiming of Jewish history in Hungary.

Until today, Kves explained, much of Jewish identity in Hungary was Holocaust-related with so much deep trauma of betrayal from local society, that most Hungarian Jews decided to cut ties with Jewishnessa cut that has taken three generations to heal.

Businessman and newly elected president of the Autonomous Orthodox Jewish Community of Hungary (MAOIH) Robert Deutsch speaks to journalists, August 2021. Photo by Eliana Rudee.

Kves father, he explained, entered a synagogue for the first time on the holiday of Simchat Torah, when he found himself shocked to witness Jews dancing with a Torah and expressing joy. Many Jews, like Kves grandparents who originally had strong convictions that their children should marry non-Jews, felt it would be better that the Jews complete their assimilation into Hungarian culture. To say you were a Jew in public or ask someone if they were a Jew was not accepted 20 years ago, said Kves, who became observant after studying under Hungarys Rabbi Baruch Oberlander, and later, at a Pittsburgh yeshivah.

Today, many of the 80,000 to 140,000 Jews in Hungary are just now learning of their Jewish past, previously hidden after years of extermination and then Communist oppression.

In 1998, 70 percent of Jews were found to be less religious than their parents, and today, we see the exact opposite, where 70 percent are more religious than their parents, maintained Kves, who acknowledged that 96 percent to 97 percent of Hungarian Jews are not affiliated at all. We must give opportunities for people to reconnect. There is no other country with so many unaffiliated Jews.

Where there were once 150 synagogues in Budapest, according to Kves, there are fewer than two dozen, owned by several organizations including EMIH, MAOIH, Mazsihisz (a neolog community, similar to Conservative Judaism), as well as progressive organizations Szim Salom and Bet Orim. Each has its own ideologies and funding, resulting in an often-tense relationship that has involved lawsuits over allocation of government reparations from properties lost during the Holocaust and destroyed by the Communists.

Competition is good in business; companies will sleep otherwise, which hurts consumers. The important thing is that Jews are coming back to Yiddishkeit, quipped Glitsenstein.

If there are 100,000 Jews here today, we must have at least 70 synagogues, added Kves. Having the opportunity to allow people to connect to their heritage is a zchut (merit). I feel this is something that is a life mission for me and I am very excited to fulfill this mission.

Onlookers watch from their apartment building in Budapest as members of the Jewish community dance with the Torah scroll into the Vrsmarty synagogue, Aug. 27, 2021. Photo by Eliana Rudee.

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After years of rebuilding, Budapest's Jewish community sees growth in size and shuls - Cleveland Jewish News

On Rosh Hashanah, Jews everywhere are commanded to mark the first Nakba – Haaretz

Posted By on September 6, 2021

Judaism has gone through radical evolutions in its thousands of years of history. But if there is one constant, a single spine to its convoluted DNA, it is the gravity, the trauma, the memory, the omnipresent threat of exile.

From its very founding by the restless migrant who takes the name Abraham, exile drives our common narratives, our greatest tragedies, and - as we are commanded to remind ourselves every year on Rosh Hashanah - our original sin.

We begin our year by turning the Torah scroll to the story of the first Nakba.

We begin our year with our ancestors Abraham and Sarah, their house slave Hagar, and Ishmael, the beloved young teenaged son of Hagar and Abraham. The four live together. Until, that is, Sarah gives birth to Isaac, takes offense at what she perceives as Ishmael mocking her, and tells Abraham, Throw out that slave woman and her son, for that womans son will never share in the inheritance with my son Isaac.

And there it is. Our real-time 21st century failings foretold, lived out in a story about the 21st century B.C.E.

Abraham and Sarah cant deal with their guilt, cant deal with their inability and/or unwillingness to share the land, cant deal with their horrible treatment of the people who live under their control. So they dont. Abraham casts them out to wander in the harsh wilderness of Beer Sheva, with little water and food. When the water runs out, Hagar puts the boy under a bush, and walks several paces away from him, sobbing, saying I cannot watch the boy die.

God hears her, and comforts her, and saves them from death. This is the Lord which Hagar has given the name Elroi, the God Who Sees Me.

Abraham, the story tells us, is greatly distressed by it all, but he goes ahead and carries out what he sees as his duty. Ein Mah Laasot, we can hear him say to himself. What can you do?

Today we know him in Israel by a different name. The center-right. Sarah, the hard rightist in our Hebrew political present, seems much less troubled. But shes a mess as well. And in the blink of an eye, in the public reading on the second day of Rosh Hashanah, fast-forward to the possibility that Abraham will face the unbearable, the threat of sacrificing Ishmaels younger brother Isaac. And for what?

Exile, the story tells us, is a life sentence for some, and a death sentence for others. Today, we call the consequence of Nakba by a different name. Some dislike the term. Many hate it. But if theres one Hebrew word that Jews everywhere should learn this time of year, and study at this time of reflection and repentance, this is it: Kibush. Ki is pronounced as key, as in a device which can keep all of us in some sense locked up and locked in. And which can keep peace, acceptance, recognition, reconciliation, cooperation, and living together as equals, firmly, permanently, locked out.

It means conquest by force, and also military occupation. It means sacrificing children, whether they are under Kibush or enforcing it.

We have grown far too used to glossing over yet another year of making the Kibush ever more permanent, ever more invasive, ever more hidden from our consciousness, ever more poisonous. We have grown far too used to denying away the knowledge, somewhere in the back of our minds, that every Palestinian mother and child deprived of their home, their freedom, their future, is a new Nakba of its own.

Yes, Kibush is an ugly word. A repulsive concept. And therein lies its power. We should all get used to using it. Just as we should get used to using the word Nakba, studying the enormous suffering it has caused and continues to cause. We need to mark the Nakba, give it its name, in order to begin to seek ways back to healing the rift at the heart of the family of Abraham.

Like the word Nakba, many of us treat Kibush as a curse word, and never utter it. And a curse word it literally is, a word which describes a curse that afflicts all the children of Abraham, Arab and Jew, Israel and Palestinian, whether here or in exile.

There are those, many of them Jews and even evangelical Christians, who will tell you never to use the word. That it doesnt apply. That you cant occupy your own land, granted to you by God.

Take it from someone who, in the uniform of the Israel Defense Forces, armed with a heavily loaded assault rifle, spent lost - large blocks of time away from home and family, occupying first northern Sinai, then western Gaza, southern Lebanon, and the West Bank: Kibush is Kibush. The disaster of occupation. As Nakba is Nakba. The catastrophe of exile.

As Jews, we begin every year commanded to look inward, to redress our wrongdoing. This year, we can begin by giving it its proper names. As a people and as individuals, until we learn to live with our family, the descendants of Abraham, Hagar, and Ishmael, and share with them our inheritance, we will never truly be able to live with ourselves.

Read more from the original source:

On Rosh Hashanah, Jews everywhere are commanded to mark the first Nakba - Haaretz


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