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YOM KIPPUR: Why we keep asking for forgiveness, year after year J. – The Jewish News of Northern California

Posted By on August 29, 2021

When I worked at the Oakland Tribune, a copy editor with a drinking problem had been harassing me. Under his breath, Bill (not his real name) would utter, Janet Janet in a creepy voice. He would try to distract me from my writing. Once, he disconnected my answering machine because I hadnt silenced it, causing me to lose an important message. When I became angry, he turned bitter and we stopped speaking.

But in the month of Elul, I approached him: Bill, I said, Yom Kippur is approaching, and we Jews try to start off our new year with a clean slate. Id like us to make amends.

He paused and nodded.

Sometime after the Oakland Tribune folded, Bill and I had lunch. He told me he had never forgotten our conversation about making amends before Yom Kippur. He learned something about Judaism, and so did I.

What do we Jews have to teach? Its not just Torah, which we share with the world. And its not just our foods. As I see it, weve learned to negotiate two worlds that overlap. Sometimes, we are part of the mainstream, but at this time of year, we step away, turning inward.

Walking past shops and restaurants some years ago during a break in Yom Kippur services, I did a double take. While the rest of the world was on midweek standard time, lunching outdoors and going about business as usual, when I stepped outside the synagogue, the bright sunlight startled me, and I stood apart.

These Days of Awe are islands of holiness. Living part of our lives outside standard time, we move between two zones and two calendars, each with different sabbaths, different celebrations, different months and even different years.

This year, while my neighbors enjoy the traditional close of summer with barbecues, I plan to mark the advent of 5782 in my synagogue, wearing a mask as I sing the melodies that call me home. On the evening of Sept. 15, an ordinary Wednesday, Ill sing the heart-wrenching Kol Nidre melody. For me, its not about the formulaic liturgy but about the call to repentance that underlies them. Every year, I return, again and again.

In 1988, three weeks after my first marriage ended, I returned to a religion in which I was born but not raised. Growing up in a predominantly Jewish section in Queens, being Jewish didnt require a special effort. Later, I married an atheist who had strong words about all religions, including the Christianity in which he had been raised. I began to dip my toes into Judaism, but afraid of antagonizing my then-husband and jeopardizing the marriage, I retreated. But when he left, I made the special effort. I returned, alone, while my childrens lives were taking other directions.

My non-Jewish relatives often ask me why they know so little about our High Holidays. One reason is that unlike Hanukkah and Passover, they dont coincide with Christian celebrations. Theyre buried amid the bustle of back to school. Another is that the need for a Day of Atonement, originally accompanied by the sacrifice of the scapegoat, was regarded as unnecessary by mainstream Christianity. Because Jesus died on the cross to save those who believe a substitutionary atonement Christians are spared the need of an annual day of repentance.

As one of my daughters friends explained to me, Because of Jesus, we dont have animal sacrifices. Aghast at her explanation, I told her that Jews havent had animal sacrifices since the destruction of the Second Temple in the year 70 CE.

No, we Jews arent clear on the concept of substitutionary atonement. Nor do we appear periodically before a confessional for absolution. But each Yom Kippur, we confess. In the Al Chet prayer, we beat our chests as we recite a litany of communal sins, perhaps from Arrogance to excessive Zealotry.

Group atonement shields us from embarrassment as it bonds the community. But it does not exempt us from personal atonement. Thats why I had that conversation with Bill, and why I try to clear the air with those I may have hurt through thoughtlessness, carelessness or a too-sharp tongue.

Every year, when I phone my kids and ask for forgiveness, I picture them rolling their eyes as they say, Mom, you did this last year.

Yes, I reply, and if Im still around next year, Ill be seeking forgiveness again. Its what we do.

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YOM KIPPUR: Why we keep asking for forgiveness, year after year J. - The Jewish News of Northern California

Jack Hirschman, SF poet laureate and ‘bad Jew,’ dies at 87 J. – The Jewish News of Northern California

Posted By on August 29, 2021

Legendary working-class poet Jack Hirschman, a longtime denizen of North Beach who once described himself as a bad Jew, died on Aug. 22 at his home in San Francisco after contracting a cold. He was 87.

Poet laureate of the city from 2006 to 2009, Hirschman was a founding member of the Union of Left Writers of San Francisco and a longtime member of the Union of Street Poets. More than 100 volumes of his work were published, some of them on a copy machine in his home and some by City Lights. Many were translations, as he was a scholar and translator in nine languages. He wrote meditative reflections on his early life in the Bronx, poems influenced by jazz and by Kabbalah, and also translations of the work of Yiddish poet Hirsh Glik.

Hirschmans declaration that he was a bad Jew came during an April 2014 sit-down with a J. reporterat Caffe Trieste to talk about a poetry reading scheduled at Bnai Israel Jewish Center in Petaluma.

Im a bad Jew, Hirschman said. Why do you want to talk to me?

Reassured that judgment was not the theme of the interview, Hirschman spoke about being a Communist. The Zionists came out against the Communists, he said. I havent been to a seder in 35 years, but I have intently studied Kabbalah. Not the mumbo jumbo; the theosophical dimensions, the works of [early Kabbalists] Isaac Luria and Abraham Abulafia. The poetry of Judaism, the language of Judaism, lies in the Kabbalah, which is the inner soul of the Bible.

Two years ago he spoke at the Contemporary Jewish Museum in a talk titled The Mystical Voice.

Asked whether his political activism and his work on behalf of the homeless, the poor and the disenfranchised might be considered acts of tikkun olam, Hirschman thought for a second or two and then beamed. Marxism is the ultimate healing of the world in that through Marxism, war can end, he said. So I am not religious, but I believe philosophy is key to the reparation of the world.

After he was fired from the UCLA faculty for antiwar activism, Hirschman moved to San Francisco in 1972. He is credited with the rebirth of the San Francisco International Poetry Festival and he served for decades as poet-in-residence for the Friends of the San Francisco Public Library. He also was active with the Revolutionary Poets Brigade and curated the Poets 11 Anthology.

Hirschman is survived by his wife, Agneta Falk, a Swedish poet, writer and artist, and his daughter, Celia Hirschman of Oroville.

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Jack Hirschman, SF poet laureate and 'bad Jew,' dies at 87 J. - The Jewish News of Northern California

Pope Francis urged to clarify comments on Torah and Jewish law – Jewish News

Posted By on August 29, 2021

Israels Chief Rabbinate has asked Pope Francis to retract a recent comment about Jewish law that it said might lead Catholic listeners to derogatory conclusions about Jews.

Rabbi Ratzon Arusi, chair of the Chief Rabbinates Commission for Interreligious Affairs, sent a letter to the Vatican expressing concerns about an Aug. 11 lecture there on God giving the Torah to the Jews, Reuters reported Wednesday. The Torah is the name given to the first five books of the Jewish Bible.

God offered them the Torah, the Law, so they could understand his will and live in justice, Francis said in the homily, according to a translation of his remarks provided by the Vatican. We have to think that at that time, a Law like this was necessary, it was a tremendous gift that God gave his people.

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What he said next is the objectionable part: The Law, however, does not give life, it does not offer the fulfillment of the promise because it is not capable of being able to fulfill it, the pope said. The Law is a journey, a journey that leads toward an encounter Those who seek life need to look to the promise and to its fulfillment in Christ.

The letter from Arusi was addressed to Cardinal Kurt Koch, whose department at the Vatican handles Jewish relations.

In his homily, the pope presents the Christian faith as not just superseding the Torah; but asserts that the latter no longer gives life, implying that Jewish religious practice in the present era is rendered obsolete, Arusi was quoted by Reuters as writing.

This is in effect part and parcel of the teaching of contempt towards Jews and Judaism that we had thought had been fully repudiated by the Church.

Arusi asked to convey our distress to Pope Francis and requested the pope act to ensure that any derogatory conclusions drawn from this homily are clearly repudiated.

Kochs office told Reuters on Wednesday that he was considering [the letter] seriously and reflecting on a response.

Francis enjoys a good reputation when it comes to Catholic-Jewish relations. He co-authored a book with a rabbi many years ago when he was still the archbishop of his native Buenos Aires. Last month, Francis acted to restrict the use of the Latin Mass, a liturgical form that calls for the conversion of Jews and refers to Jewish blindness.

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Pope Francis urged to clarify comments on Torah and Jewish law - Jewish News

Letters to the Editor August 30, 2021: Biden’s big boondoggle – The Jerusalem Post

Posted By on August 29, 2021

Bidens big boondoggleIt was disappointing to read the usually insightful and intelligent Amotz Asa-El apparently believing the lies being peddled by the Biden administration to try to cover for their incredibly incompetent and poorly planned pull-out from Afghanistan (The will to fight: A users manual, August 20).

To say that the Afghans had no will to fight is to deny the fact that they lost somewhere between 50,000 to 70,000 of their own troops in recent years, as they did the fighting while Western forces provided backup. The US troops left literally in the middle of the night, with no warning, stranding and abandoning the Afghan forces who had been trained to rely on the cover provided by the US and other Western forces in the air and with intelligence and equipment maintenance.

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Not a single US soldier had been killed in the previous 18 months, while thousands of Afghan troops continued to fight and die. Asa-Els flippant slander of the Afghan people and army is shameful, as is the nonstop lying by the Biden administration to those Americans who are still too ignorant to understand the truth that Joe Biden and Co., with their cold-blooded and heartless stupidity, unconditionally surrendered Afghanistan to terrorists, setting the world back decades and putting every human being on the planet into infinitely more danger than they were just two weeks ago.

DEBORAH BUCKMANTzur Hadassah

The savage attack on Kabul airport with nearly 300 casualties, including 13 murdered American troops, was as preventable as it was predictable. The incomprehensible decision to close the secure Bagram Airbase and premature drawdown of military assets before evacuating all civilians led inexorably to this needless carnage. The decision for America to disengage completely by August 31 resulted in thousands of civilians descending on Kabul airport, seeking to escape certain massacre after that date.

US President Joe Biden chose August 31 for purely political reasons he wanted something to crow about on the 20th anniversary of the 9/11 attack. That was a fools errand. Instead, this September 11 the Taliban will celebrate their victory over the US.

Islamic terrorists around the world have been reinvigorated and emboldened. Some 5,000 terrorists were released from Bagram prison, substantially increasing the likelihood of attacks on US targets. Americas enemies will no longer fear the worlds most powerful nation; her allies wonder if they too will be betrayed.

While the hasty departure was a stunning combination of faithlessness and incompetence, the final act is much worse. The Taliban turned Bidens self-imposed deadline into an absolute demand, and then threatened serious consequences for any violation. Biden was unwilling to confront that threat. His servile capitulation bespeaks abject cowardice and purposeful dereliction of duty as commander in chief. It confirms the USs departure from Afghanistan as unconditional surrender to a bunch of barbaric terrorists.

Bidens actions have done grievous harm to Americas credibility and deterrence. His warning to the perpetrators of the airport attack We will hunt you down and make you pay rings hollow. Nobody believes him.

The overarching duty of any president is to protect American citizens. By complying with the date certain for departure, Biden has signed the death warrants of many who will be left behind an untold number of Americans (inexplicably, the exact number of Americans in country is still unknown) and thousands of Afghans who assisted the American war effort.

I served as an American diplomat for a quarter of a century, including as Assistant Special Envoy to Monitor and Combat Antisemitism with the Trump administration. I was proud to work under stellar secretaries of state, believing that I was representing a shining city on the hill, a beacon of hope to the rest of the world.

While perhaps not the primary agent of this catastrophic foreign policy failure, the current State Department, led by feckless Secretary of State Antony Blinken, is certainly a willing co-conspirator. For the first time in my life, I am ashamed to admit that I have had any relationship to this once most honorable institution.

EFRAIM A. COHENZichron Yaakov

Without taking issue with the word occupation to describe Israels presence in its historic homeland, these comments are misleading for a number of reasons.

First, they ignore the many overtures made and concessions offered to the Palestinian Authority which has not been willing even to meet over the past several years to discuss them.

Second, the lack of resolution of the Israeli-Palestinian conflict has not prevented a number of Sunni Moslem nations from establishing formal relations and entering into multi-million dollar trade agreements with Israel.

Third, our problem with the Left wing of the Democratic Party is due to the influence of those like the Squad who are antisemitic and will not be influenced by any rational arguments.

And fourth, our problem with a segment of American Jewry is due its lack of knowledge of Jewish history, primarily the history of the past century.

JAY SHAPIROJerusalem

It was on a cold and clear night 50 years ago on December 24, after Shabbat, that a small group got together at Manny & Molly (zl) Feders home on the West Side of Denver. Our intent was to bring a kollel to Denver. We, as a group, pledged moral and financial support to this endeavor, and so the Yeshiva was born. There were many hurdles to keeping the yeshiva alive, but as a group, along with the rest of the Denver Jewish Community, it survived.

I remember the reciprocal warmth that existed between the kollel and the community through the decades. Bachrim came on occasion for the warmth of our homes and, of course, meals. Many of its graduate now lead similar institutions and many have made Israel their home.

Sending condolences to the family of Shmuel Silverberg and praying for an end to such violence in Colorado...

LENORD HORWITZHerzliya Pituah

The article on the recent death of a yeshiva student in Denver Colorado has several inaccuracies. I am a security consultant living and working in Denver, and a former hayal boded (Lone Soldier in Israel). I have read the reports of the incident and as of this morning the last assailant has been placed in custody. The death of the student is unfortunate but so far there is nothing conclusively antisemitic related to this crime. These deranged young men were on a spree and the student was in the wrong place at the wrong time. You should be careful posting articles that may be written with an agenda.

JACK MELTZERQDenver

If indeed this is a rejection of Judaism as obsolete, it would be a 21st century reiteration of the ancient Christian doctrine depicting the Jew as an inferior being.

This doctrine is illustrated by the huge sculpture at the Cathedral of Strasbourg, which is replicated in the Yad Vashem Gallery on antisemitism, showing the Christian upstanding and triumphant on one side, and the Jew, downcast and blindfolded on the other.

It was this widely disseminated portrait through Europe of the Jew as the other that made him a ready target for blame and scapegoating for whatever ills befell medieval life, leading to the horrible pogroms and murder of Jews throughout the centuries that included the Crusades and culminated in the Holocaust.

From a historical point of view at least, if no other, there is a compelling need for clarification.

MARION REISSBeit Shemesh

Most American Jews have never even visited the Jewish homeland. Many of them have only a tenuous relationship with their religion. Why do they think they know better than Israelis as to what policies Israel should pursue? Israelis read the Pew report also see that the Conservative and Reform streams have a 70% intermarriage rate. Why would they want to import this phenomenon?

Why do they believe we are occupying our own land? Why do they think we need another failed Arab state next door that will undoubtedly turn into a Hamas stronghold? Why do they place all the onus on Israel and none on the Palestinians for the lack of peace? Why do they think that a people with 22 countries need a 23rd but we Jews should not have even one small one?

There is only one answer and that is ignorance. Perhaps Lauder should devote more of his attention to the education of the youth of America instead of those of Eastern Europe.

CHAVA LEBOWITZJerusalem

Most days as I ride from Rehovot to Ramat Aviv (27 km. each way), I pass countless single-occupant vehicles and enter the bus-jams of Tel Aviv (for some reason buses from the north of Israel terminate in south Tel Aviv and vice-versa; some sort of train or tram solution is needed to eliminate these unnecessary routes).

Not only does this particular bicycle commute burn 2,000 kcal a day, it is also the fastest means of travel, especially during peak times. By bus this is a minimum of 70 minutes, by train 65 minutes, by car 80 minutes. By bike: 58 minutes. This illustrates the inefficiencies of motorized and public transport in Israel.

In many cases, biking makes sense. As a UK minister (Norman Tebbit) once said, Get on yer bike.

KOBI SIMPSON-LAVYRehovot

The op-ed This disgraceful mocking of the Holocaust needs to stop now (August 16) by David Goldman on Monday, 16 August 2021 puts forth a figure for the number of people murdered in the Jasenovac camp which is not only ridiculous, it plays into the hands of those who would like to whitewash the mass murder of primarily Serbs and Jews at the hands of the collaborationist Croatian Ustae regime during World War II.

The number of people murdered in Jasenovac by the Ustae is still a matter for scholarly inquiry and discussion, but it is clear to reputable scholars that it is many times greater than the absurdly low figure of 4,500 cited by Goldman, and many times less than the grossly inflated count of more than 800,000 that was widely touted in the Communist era and has been endorsed by Gideon Greif of late.

Yad Vashem continues to encourage ongoing research into the history of the camp by responsible and dedicated scholars, and will continue to disseminate their findings to the general public through educational work, trustworthy publications and Yad Vashems digital platforms.

At a time when Holocaust distortion is a significant feature in public discourse, it is incumbent on us to ensure that facts and content published in the media be as accurate as possible, and based on reliable sources. Ignoring this basic responsibility plays into the hands of those who seek to intentionally misrepresent the historical record.

DR. ROBERT ROZETTSenior Historian, International Institute for Holocaust Research

The article states, On September 9, 2020, the offer [to be director of the International Human Rights Program at the University of Toronto] was rescinded and also refers to the backtracking of Azarovas application. In fact, no formal offer was made to Azarova. There was no rescinding and no backtracking, only the non-acceptance of a recommendation from a search committee.

The article states, Canadian press got wind of a phone call that occurred on September 4 between University of Toronto alumnus and tax judge David Spiro and the Universitys assistant vice president. The article does not make clear that the phone call was made by the Universitys assistant vice president, not by Judge Spiro, to discuss alumni matters. In that call Judge Spiro made an incidental remark that the University should exercise due diligence in the hire for the position.

The article states: The entire hiring committee that recommended Azarova resigned. The hiring committee had only one faculty member (out of three) and she did not resign her position at the law school faculty.

The article states, According to Bnai Brith, Azarovas candidacy was rescinded simply because she did not have a license to practice law in the state of Ontario, which was necessary for the position. According to the University-commissioned Cromwell report, to which Bnai Brith referred, the offer to Azarova was not made and the recommendation of the search committee not accepted because there were qualified Canadians who had applied for the job, as a result of which Azarova could not get the necessary visa. The Dean of the Law School was also concerned, as the Cromwell report observed and Bnai Brith noted, that Azarova did not have a license to practice law anywhere, which was an advertised requirement for the position.

The article states, The search for a new IHRP director recommenced in June, and an offer was personally made to Azarova. The public record shows that, in the new search, Azarova was personally invited to apply. There is no comparable public record that qualified Canadian candidates who previously applied were personally invited to apply. There is also no public record that she was made an offer.

The article states, ...nor did any other applicants reach out due to the CAUT censure. There is no public record who applied. CAUT members would be violating CAUT policy by applying.

The article states: Bnai Brith justified its actions by arguing that Azarova was essentially antisemitic. Those were not the words we used. We stand by what, in the article, we were quoted as saying.

DAVID MATASSenior Honorary Counsel, Bnai Brith Canada

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Letters to the Editor August 30, 2021: Biden's big boondoggle - The Jerusalem Post

Diaspora and Disease: Pope Francis Will Face Pressing Issues on Next Trip Abroad – The Tablet Catholic Newspaper

Posted By on August 28, 2021

By Junno Arocho Esteves

VATICAN CITY (CNS) Pope Francis upcoming trip to Hungary and Slovakia, while seemingly standard as papal visits go, could prove to be among his most challenging visits at a time when distrust in government authorities and the looming threat of the delta variant are leading the headlines.

When he visits Slovakia Sept. 12-15, Pope Francis, who throughout his pontificate has strongly denounced corruption and organized crime, will be seen as an important advocate after several tumultuous years that saw massive protests in the country and a series of changes of governments. Since 2018, two governments were ousted because of corruption.

Most recently, at the beginning of the first wave of the pandemic, the government in Slovakia changed, said Jesuit Father Vlastimil Dufka, who will direct the choir at the Holy Fathers Mass at the Basilica of Our Lady of Seven Sorrows in Sastin Sept. 15.

The previous government was marked by many corruption cases, and the arrival of a new government brought new hope to our country, he told Catholic News Service.

But recent legislation requiring vaccinations sparked protests in the country, causing divisions and tensions, including within the Catholic Church.

Without any preparation, from one day to the next, the bishops conference ordered the receiving (of) Communion by hand, not by mouth, which was unusual in our country, Father Dufka told CNS. With the third wave of the pandemic coming, all who wish to attend the meeting with Pope Francis will have to be vaccinated, which is unacceptable to many.

Father Martin Kramara, spokesman for the Slovak bishops conference, told Catholic News Service Aug. 20 that the governments mandate for all participants of papal events to be vaccinated is no small challenge to organize.

People will have to be divided in sectors and not allowed to change them. We must keep their phone numbers and emails to be able to trace contacts in case someone in the sector later tests positive for COVID-19, Father Kramara explained.

We already see it is discouraging many from participation. But we live in conditions of the pandemic, and we have to adjust to the measures in order to protect lives, he said.

Despite the challenges, Father Kramara said the pontiffs visit to the country, especially to a homeless shelter run by the Missionaries of Charity and to Slovakias Roma community, are a much-needed reminder of the churchs primary mission.

The pontiff, he said, wants to show the local church and religious communities sacrificial activities for the benefit of the poor and needy, those who are on the periphery of society, and he reminds us of the important truth that living faith must always be connected with active love in deeds.

Father Kramara told CNS that since St. John Paul II visited in 2003, Slovakia has changed both religiously, culturally and politically.

It is surely more secularized, he said. We are aware of these changes and strive to find correct answers to them, in faithfulness to Gods word. In spirit of everything, I hope that the reverential respect and love for the bishop of Rome will continue to be very visible, and with Gods help we will experience it even now.

Long mired by accusations of corruption, the government of former Slovak Prime Minister Robert Fico came to an end after the murder of Jn Kuciak, an investigative journalist, and his fiancee, Martina Kusnrov, in 2018.

Massive protests engulfed the country after the double homicide, with many believing that the young couple were murdered due to Kuciaks reporting of government corruption and connections between members of the ruling Direction-Social Democracy party and the Italian organized crime syndicate, ndrangheta.

Fico resigned that same year and his deputy prime minister, Peter Pellegrini, was appointed his successor. However, Pellegrini was ousted in the 2020 elections in which the Ordinary People party, an anti-corruption movement, won a majority of parliamentary seats.

For Father Dufka, Pope Francis presence at the Marian basilica in Sastin, an important place of pilgrimage for Catholics in the country, will help strengthen our own spiritual identity.

I believe that the visit of the Holy Father to Slovakia will be a new impetus for strengthening the unity of the ecclesial community, Father Dufka told CNS. I hope that this visit will strengthen the sensitivity to important accents of the pontificate of Pope Francis presented in his encyclicals, especially the sensitivity to the poor and to issues of ecology.

The pontiffs trip begins in Budapest, Hungary, where he will preside over the closing Mass of the International Eucharistic Congress Sept. 12.

While the main purpose of the pontiffs trip to Hungary is to celebrate the closing Mass, the pontiff will meet with Hungarian President Jnos der and Prime Minister Viktor Orbn, before flying out the same day to Bratislava, Slovakia.

That meeting with Orbn, as well as the brevity of his visit a mere seven hours was the subject of much speculation.

The Hungarian prime minister, who often has portrayed himself as the standard bearer for European Christianity, finds himself at odds with Pope Francis, particularly when it comes to immigration.

According to the Financial Times, during a 2017 speech to European center-right leaders, Orbn said migration turned out to be the Trojan horse of terrorism that threatened Europes Christian identity.

His views stand in stark contrast to those of Pope Francis, who has denounced growing anti-immigrant sentiment in Europe and abroad and said the exclusion of migrants was the result of the privileges of the few, who, in order to preserve their status, act to the detriment of the many.

This is a painful truth; our world is daily more and more elitist, more cruel toward the excluded, the Holy Father said in 2019 during a Mass commemorating the World Day of Migrants and Refugees.

After meeting the two leaders in Budapests Museum of Fine Arts, the pontiff will meet with the countrys bishops, representatives of other Christians churches and Jewish communities in Hungary.

According to statistics published in the CIAs World Factbook, in Hungary, Catholics make up 37.2% of the population while 11.6% are Calvinist, 2.2% are Lutheran and 1.8% are Eastern Catholic.

The World Jewish Congress stated on its website that between 75,000 and 100,000 Hungarian Jews live in the country, making it the largest Jewish community in Central Europe.

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Diaspora and Disease: Pope Francis Will Face Pressing Issues on Next Trip Abroad - The Tablet Catholic Newspaper

Irshad Poetry and paintings of diaspora artists in Silicon… – The American Bazaar

Posted By on August 28, 2021

First Flight by artist Sujata Tibrewala

12 Indian origin poets will recite poems in English, Sanskrit, Hindi and Urdu at an online event on August 28

A group of successful engineers, scientists, professors, teachers from the Silicon Valley will this Sunday turn to prose, soft, lyrical tones and emotional renditions told through the medium of poetry.

The Aug. 28 event will bring together lovers of poetry and poets from around the Silicon Valley in an online setting. The event aims to re-ignite the love for prose and lyrics amongst the diaspora.

Organized by Bay Area based Sundeep Kohli, a software professional and a passionate poet himself, the event titled, Irshad Echoes of our Soul is an extension of weekly meetings that these poets used to have online.

Especially through the pandemic when the physical distancing made it impossible for people to share emotions or show their feelings or love for each other, the online poetry sessions served as a solace to many.

Read: India Shayari Project to celebrate Indian Independence Day (August 14, 2021)

The online poetry session will also have a unique aspect. As the poets read their rich renditions, Bay Area based artist Sujata Tibrewala known for her fierce, feminist artworks will be showcasing some of her paintings that serve as a backdrop to the rich prose.

Talking about her association with the diaspora poets, Tibrewala says, I am very fortunate to be part of this brilliant poetry event organized by Sundeep Kohli.

I will also be presenting an original Hindi poem. The recitation will be accompanied by aalap (classical music) by musician Lakshmi Rao.

Some of the artists paintings that will be showcased during the recitation include a matted print titled First Flight, which focusses on how sometimes even though women may excel men in power, intelligence or strength but are inherently attuned to believe that they are the weaker sex, she says

The poetry will find its narrative echo through the messages told through art. I am also glad because it is one of those rare times when many art forms are coming together to form a cohesive message.

About the poets group, Kohli says, We are an eclectic group of poets and poetry lovers who will be reading our favorite poems. You will get to hear different types of poems from the diverse and rich poetic traditions of the Indian subcontinent, with an ear for the modern Silicon Valley sensibility.

We rarely share our poetry with a public reading, as we would rather be writing when we are not busy with our day jobs as engineers, scientists, professors, teachers, etc. So, we are incredibly excited to share with you now that we have the opportunity!

The poet line-up includes: Vidur Sahdev, Pragalbha Doshi, Jai Santosh Polepalli and Anuradha Gajaraj Lopez (Original English poem recitation), Moitreyee Chowdhury (English poem recitation poem by Asstou Xango), Jyoti Bachani (Original Hindi and English poem recitation), Lalit Kumar (Original Hindi Kavita recitation), Navneet Galagali (Sanskrit poem recitation poem by Sundara Pandya), Saswati Das (Original Hindi Kavita recitation), Shashank Dabriwal (Rashmirathi Kavita recitation), Sujata Tibrewala (Original Hindi poem recitation accompanied by Alap by Lakshmi Rao) and Sundeep Kohli (Original Urdu Ghazal recitation ) with Jyoti Bachani and 11 others.

Kohli adds, Poetry of Diaspora in Silicon Valley is a group of poets who meet weekly to celebrate our joy of poems. We read, write and translate original and well-loved poems.

We co-create a mindscape where we interact to inspire each other in an affirmative art practice space. All poetry lovers are welcome to this weekly open house.

The online event will be held on Saturday, August 28, 7.30 pm 9.00 pm

Poetry of Diaspora in Silicon Valley Presents Irshad: Echoes of our Souls

A poetry reading event of poems from the rich and diverse poetic tradition of the Indian Subcontinent

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Irshad Poetry and paintings of diaspora artists in Silicon... - The American Bazaar

Diaspora and disease: Pope will face pressing issues on next trip abroad – CatholicPhilly.com

Posted By on August 28, 2021

By Junno Arocho Esteves Catholic News Service Posted August 26, 2021

VATICAN CITY (CNS) Pope Francis upcoming trip to Hungary and Slovakia, while seemingly standard as papal visits go, could prove to be among his most challenging visits at a time when distrust in government authorities and the looming threat of the delta variant are leading the headlines.

When he visits Slovakia Sept. 12-15, Pope Francis, who throughout his pontificate has strongly denounced corruption and organized crime, will be seen as an important advocate after several tumultuous years that saw massive protests in the country and a series of changes of governments. Since 2018, two governments were ousted because of corruption.

Most recently, at the beginning of the first wave of the pandemic, the government in Slovakia changed, said Jesuit Father Vlastimil Dufka, who will direct the choir at the popes Mass at the Basilica of Our Lady of Seven Sorrows in Sastin Sept. 15.

The previous government was marked by many corruption cases, and the arrival of a new government brought new hope to our country, he told Catholic News Service.

But recent legislation requiring vaccinations sparked protests in the country, causing divisions and tensions, including within the Catholic Church.

Without any preparation, from one day to the next, the bishops conference ordered the receiving (of) Communion by hand, not by mouth, which was unusual in our country, Father Dufka told CNS. With the third wave of the pandemic coming, all who wish to attend the meeting with Pope Francis will have to be vaccinated, which is unacceptable to many.

Father Martin Kramara, spokesman for the Slovak bishops conference, told Catholic News Service Aug. 20 that the governments mandate for all participants of papal events to be vaccinated is no small challenge to organize.

A holocaust survivor prepares to receive a dose of a COVID-19 vaccine at Bratislavas Jewish community center, in Bratislava, Slovakia, Jan. 27, 2021. Pope Francis is scheduled to visit Hungary and Slovakia Sept. 12-15, 2021. (CNS photo/Radovan Stoklasa, Reuters)

People will have to be divided in sectors and not allowed to change them. We must keep their phone numbers and emails to be able to trace contacts in case someone in the sector later tests positive for COVID-19, Father Kramara explained.

We already see it is discouraging many from participation. But we live in conditions of the pandemic, and we have to adjust to the measures in order to protect lives, he said.

Despite the challenges, Father Kramara said the popes visit to the country, especially to a homeless shelter run by the Missionaries of Charity and to Slovakias Roma community, are a much-needed reminder of the churchs primary mission.

The pope, he said, wants to show the local church and religious communities sacrificial activities for the benefit of the poor and needy, those who are on the periphery of society, and he reminds us of the important truth that living faith must always be connected with active love in deeds.

Father Kramara told CNS that since St. John Paul II visited in 2003, Slovakia has changed both religiously, culturally and politically.

It is surely more secularized, he said. We are aware of these changes and strive to find correct answers to them, in faithfulness to Gods word. In spirit of everything, I hope that the reverential respect and love for the bishop of Rome will continue to be very visible, and with Gods help we will experience it even now.

Long mired by accusations of corruption, the government of former Slovak Prime Minister Robert Fico came to an end after the murder of Jn Kuciak, an investigative journalist, and his fiancee, Martina Kusnrov, in 2018.

Massive protests engulfed the country after the double homicide, with many believing that the young couple were murdered due to Kuciaks reporting of government corruption and connections between members of the ruling Direction-Social Democracy party and the Italian organized crime syndicate, ndrangheta.

Fico resigned that same year and his deputy prime minister, Peter Pellegrini, was appointed his successor. However, Pellegrini was ousted in the 2020 elections in which the Ordinary People party, an anti-corruption movement, won a majority of parliamentary seats.

For Father Dufka, Pope Francis presence at the Marian basilica in Sastin, an important place of pilgrimage for Catholics in the country, will help strengthen our own spiritual identity.

I believe that the visit of the Holy Father to Slovakia will be a new impetus for strengthening the unity of the ecclesial community, Father Dufka told CNS. I hope that this visit will strengthen the sensitivity to important accents of the pontificate of Pope Francis presented in his encyclicals, especially the sensitivity to the poor and to issues of ecology.

The popes trip begins in Budapest, Hungary, where he will preside over the closing Mass of the International Eucharistic Congress Sept. 12.

While the main purpose of the popes trip to Hungary is to celebrate the closing Mass, the pope will meet with Hungarian President Jnos der and Prime Minister Viktor Orbn, before flying out the same day to Bratislava, Slovakia.

That meeting with Orbn, as well as the brevity of his visit a mere seven hours was the subject of much speculation.

The Hungarian prime minister, who often has portrayed himself as the standard bearer for European Christianity, finds himself at odds with Pope Francis, particularly when it comes to immigration.

According to the Financial Times, during a 2017 speech to European center-right leaders, Orbn said migration turned out to be the Trojan horse of terrorism that threatened Europes Christian identity.

His views stand in stark contrast to those of Pope Francis, who has denounced growing anti-immigrant sentiment in Europe and abroad and said the exclusion of migrants was the result of the privileges of the few, who, in order to preserve their status, act to the detriment of the many.

This is a painful truth; our world is daily more and more elitist, more cruel toward the excluded, the pope said in 2019 during a Mass commemorating the World Day of Migrants and Refugees.

After meeting the two leaders in Budapests Museum of Fine Arts, the pope will meet with the countrys bishops, representatives of other Christians churches and Jewish communities in Hungary.

According to statistics published in the CIAs World Factbook, in Hungary, Catholics make up 37.2% of the population while 11.6% are Calvinist, 2.2% are Lutheran and 1.8% are Eastern Catholic.

The World Jewish Congress stated on its website that between 75,000 and 100,000 Hungarian Jews live in the country, making it the largest Jewish community in Central Europe.

Syrian migrants cross under a fence as they enter Hungary at the border with Serbia, near Roszke, Hungary, Aug. 27, 2015. Pope Francis is scheduled to visit Hungary Sept. 12, 2021, en route to Slovakia. (CNS photo/Bernadett Szabo, Reuters)

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Diaspora and disease: Pope will face pressing issues on next trip abroad - CatholicPhilly.com

AMERICA/CANADA – Webinar to relaunch evangelization in the Chinese Catholic world of the diaspora – Agenzia Fides

Posted By on August 28, 2021

Rome (Agenzia Fides) - "Who will I send?" (Is 6,8) is the theme of the Follow Christ Fishers Summit, the first missionary summit organized by Fountain of Love and Life (FLL) - a Catholic multimedia evangelization group of the Chinese diaspora community - which was held August 13-16 in Webinar form. In addition to live streaming, it also offered about thirty online courses and testimonials. The new Bishop of Hong Kong Stephen Chow Sau-yan, sj, is one of the guests of honor who shared the theme of the Christian vocation with the participants."The Fishers Summit will become an annual event for Chinese Catholics from the diaspora community to unite and support each other in the faith", the organizer said.Fountain of Love and Life (FLL) is a multimedia Catholic evangelization website http://www.FLL.cc founded in 2004 by a group of Chinese Catholics in the Diaspora in Toronto, Canada, with the aim of evangelizing Chinese communities in Canada and around the world thanks to new communication technologies. Its main commitment is to be the voice of the Catholic Church in the Chinese Catholic world and media communication to spread God's salvation, especially through the production and broadcasting of television and radio programs, web and social media, etc. It also provides an efficient evangelization platform by involving and encouraging more people and groups; organizes faith sharing events and establishes partnerships with various organizations to promote evangelization. In addition to Toronto, more than 300 volunteers work in Vancouver, Hong Kong and some major cities in North America. (Agenzia Fides, 21/8/2021)

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AMERICA/CANADA - Webinar to relaunch evangelization in the Chinese Catholic world of the diaspora - Agenzia Fides

Connecting Indian Academia, the U.S. Indian Diaspora and U.S. Universities – Siliconeer World’s First South Asian Digital Daily

Posted By on August 28, 2021

Professor Ashutosh Sharma,secretary, Department of Science and Technology (DST), stressed on the role of the Indian diaspora and the importance of the role they could play in connecting with Indian academia and Industry during his recent interaction with several Indian origin presidents of U.S.-based universities.

Given the constraints and cultural differences in research ambience of two countries we can work through mutual collaborations with the help of government initiatives like VAJRA, SPARC and so on particularly in futuristic technologies like cyber-physical system, quantum, hydrogen, electric mobility in which several Indian scientists are also doing substantial work. The Ministry of S&T is determined to connect the Indian diaspora with the Indian researchers, and DST has had several dialogues with the National Science Foundation and the U.S. Department of Energy on the development of bilateral scientific cooperation, said Prof. Sharma.

Sharma has been periodically interacting with Persons of Indian Origin (PIO) in Science, Technology, Engineering, Medicine, and Mathematics (STEMM).

On Aug. 20, he, along with Professor D.P. Singh, chairman, University Grants Commission, interacted with 11 Presidents/Chancellors of U.S. universities in which Taranjeet Singh Sandhu, Indias Ambassador in United States, also participated.

S.K. Varshney, Head, International Cooperation, DST, mentioned that the government is keen to nurture the connection of Indian diaspora to their roots. He pointed out that in STEMM areas, the first significant step was taken by organizing the VAIBHAV (Vaishwik Bharatiya Vaigyanik) summit in 2020, and now an online portal, PRABHASS (Pravasi Bharatiya Academic and Scientific Sampark), has also been launched to connect Indian diaspora with Indian academic and research institutes.

Prof. D.P. Singh, Chairman UGC, shared his insights on the new National Educational Policy and development since its announcement last year. He highlighted about the internationalization of the Indian education system and invited U.S. Universities to set up campuses in India.

During the interaction, Indian diaspora suggested that frequent actions need to be taken on collaborations along with a set timelines and defined focus areas. They proposed upgrading the healthcare system and promotion of medical sciences along with technical education so as to develop cooperation in certain focus areas like health care, artificial intelligence machine learning, agriculture, and so on.

The meeting was attended by Prof. Satish K. Tripathi, State University of New York, Buffalo; Prof. Pradeep Khosla, University of California, San Diego; Prof. Michael Rao, Virginia Commonwealth University; Prof. Kumble Subbaswamy, University of Massachusetts, Amherst; Prof. Ashish Vaidya, Northern Kentucky University; Prof. Renu Khator, University of Houston; Prof. Neeli Bendapudi, University of Louisville, Kentucky; Prof. Venkat Reddy, University of Colorado, Colorado Springs; Prof. Mauli Agrawal, University of Missouri, Kansas City; Prof. Mantosh Dewan, Upstate Medical University, SUNY; Prof. Mahesh Daas, Boston Architectural College, Boston.

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Connecting Indian Academia, the U.S. Indian Diaspora and U.S. Universities - Siliconeer World's First South Asian Digital Daily

Experiences of Jews of color now grounded in hard data – Washington Jewish Week

Posted By on August 28, 2021

By Jamie Anfenson-Comeau and Asaf Shalev

Joshua Maxey has gotten the awkward stares. But more often when entering an unfamiliar part of the Jewish community, hes experienced what he calls The Twelve Questions.

If its Shabbat, I say, Shabbat Shalom to people, Maxey says. Theyll ask, Are you a student here? Ill say, No. Then its, Oh, are you married? No, Im not married.

Then its, finally, Are you Jewish? And I say, Why yes, I am Jewish. In my head, Im thinking, well, why else would I be here for Shabbat services? Then its, Did you convert?

Ive had to train myself to have these answers in my head for how I want to respond, Maxey says.

Maxey, a Jew of color and member of Washington Hebrew Congregation, describes the Twelve Questions as an attempt to find out what he is doing in a space where all the other Jews are white.

Thats something that I think keeps a lot of Jews of color from turning out, whether its Jewish sacred spaces or any Jewish space. Those questions, those quizzical looks are off-putting, Maxey says.

For the first time, there are data to back up Maxeys experience. A study by the Jews of Color Initiative, titled Beyond the Count, corroborates with data the anecdotes of racism in the Jewish community that have been widespread for years.

Responses from more than 1,100 people in the study reveal the deep Jewish identities of Jews of color that often come with experiences of discrimination in communal settings.

In some cases, Jews of color said they are ignored. In others they are casually interrogated about their race and ethnicity. Respondents said white Jews will sometimes presume a need to educate them about Jewish rituals or assume they are present in synagogues or schools as nannies and security guards rather than community members.

Some 80 percent of survey respondents said they have experienced discrimination in Jewish settings.

Maxey says he initially found the number shocking, but on consideration not really surprising.

It was shocking to see how high that number is, that so many Jews of color are experiencing the same thing, he says. But it wasnt really surprising to me, personally, because of the experiences Ive had in Jewish spaces, and I know I am not alone in that.

Yolanda Savage-Narva, director of racial equity, diversity and inclusion at the Union of Reform Judaism, said she has also experienced discrimination in Jewish settings.

You have implicit and explicit biases, racism, all that goes along with it, and I have experienced all of the above within the Jewish community, Savage-Narva says.

Jews of color are not a monolith

The studys sponsor and research team hope the findings will jolt Jewish institutions into funding initiatives for and by Jews of color and changing the composition of decision-making bodies to reflect Jewish diversity.

This study validates the experiences of Jews of color, and it also takes away a bit of the illusion that Jewish community organizations are doing enough to respond to racism and racial injustice, says Ilana Kaufman, executive director of the Jews of Color Initiative, which commissioned and funded the study.

Its participants were found through an online survey that started with a series of screening questions to ensure that only those identifying as Jews of color were included. The study was not designed to be a statistical representation of all Jews of color but as an in-depth sampling of the views. Interviews with 61 of the participants provided additional texture and nuance.

Nearly half of the participants identified with one or more racial categories, while two-thirds said they were biracial, mixed or multiracial. One in five were Black or African American, about a 10th were Hispanic or Latino, and a 10th were Asian. Some 7 percent identified as North African or Middle Eastern, and a small percentage identified with other racial or ethnic groups.

Savage-Narva says the survey helped dispel the idea that Jews of color are a monolith.

Jews of color come from so many different backgrounds, from different racial, ethnic, socio-economic, sexual orientation, you name it, and the beauty of it is that the study showed the real sense of humanity that all people bring to the Jewish community, and that is powerful, says Savage-Narva, a member of Temple Micah in the District.

Two-thirds of the respondents were raised as Jews and a similar percentage have at least one Jewish parent. About 40 percent said they converted to Judaism.

The question of whether one was raised as a Jew or converted is often contentious, Savage-Narva says, adding that the answer can be used to exclude someone from the community.

We want people, whether they grew up Jewish or not, to be seen as part of the community, without these divisions about whether someone chose Judaism or did they grow up Jewish, so I push people away from that question a little bit, Savage-Narva says.

The researchers behind the study note the diversity of both backgrounds and views among the participants.

Jews of color are anything but monolithic, but there are common, prevalent trends about the places and moments when they are not fully embraced by the community or made to only bring a part of themselves to a program or congregation, says Dalya Perez, a member of the research team.

One set of findings that researchers said should galvanize Jewish leaders to specific actions has to do with Jews of color seeking community with one another. Nearly 40 percent of participants said they had no close friends who are also Jews of color and half said talking to other Jews of color about their experiences was very important. Jews of color can have a sense of belonging among white Jews, the survey said, but only about half said they have felt they belong.

Jews of color need their own spaces

Savage-Narva says that it is important to have affinity spaces for Jews of color and other marginalized groups within the Jewish community where they can be themselves and have conversations with those who share similar experiences.

There is a healing and empowerment component to that as well, Savage-Narva says. You can have real, authentic conversations and understanding with one another that you cant necessarily have in other spaces. That doesnt necessarily mean that you dont have integrated spaces, or spaces where everyone is together, that doesnt take away from that.

At Washington Hebrew Congregation, Maxey helped lead an effort to create a Jews of color adult community. The group launched earlier this month with a Shabbat dinner.

Sometimes we need those spaces. We need people who look like us, that share similar experiences, Maxey says. It not only gives the wider congregation a chance to see the diversity within itself, but it also gives those who identify with those affinity spaces a chance to come together in support of one another. It can be intimidating to walk in as the only Jew of color, but to know there are others, or that there is a group for Jews of color at my synagogue, that is important.

Maxey says it is important to see more Jews of color in leadership positions in synagogues.

I am a huge proponent of you cant be what you cant see, Maxey says. We all have to recognize that being Jewish is not one look. Especially here in America, because of media portrayals, thats just what the cultural norm is. If youre Jewish, that translates to being white, Ashkenazi, and thats just not the case. The Jewish people are a diverse people; we are a beautiful mosaic, and that needs to be reflected.

Defining what Jew of color means is a challenge that the researchers and the wider Jewish racial justice movement have grappled with for years.

Calling it an imperfect, but useful umbrella term, the study said those who identified as Jews of color did so for a variety of reasons. Some were referring to belonging to a racial group as is common in the United States. Others use the term to capture their national, geographic or ethnic heritage, as in the case of certain Iranian, Ethiopian or Sephardic Jews.

The ambiguity of the term arose previously in debates over the total number of Jews of color in the United States. Estimates range from 6 percent to 15 percent depending on the study and definition. A 2019 report from the Jews of Color Initiative argued that the community has been chronically undercounted because of poor study designs.

The recent Jewish population study from the Pew Research Center did not attempt to answer the question, but it did conclude that 92 percent of Jews identify as white.

As the title Beyond the Count suggests, the new studys authors want to turn the focus away from past debates and move toward a deeper understanding of Jewish diversity.

Asked how they express their Jewishness, the participants offered five main responses. Three out of four said that working for justice and equality was very important to their Jewish identity. About two-thirds selected passing on their Judaism, honoring ancestors, remembering the Holocaust and celebrating holidays as very important expressions of Jewishness.

Franz Afraim Katzir, director of Sephardic Heritage International in DC (SHIN-DC), a Washington organization that advocates for underrepresented Jewish communities, welcomed the findings of the study.

To us, the key takeaway is that Jewish diversity does not fit into a simple Other category, he said in an email. Jews come from many different backgrounds. This is a reality that should expose the often false biases that some might have about Jews. The multifaceted nature of the Jewish world also means that any issues of ignorance and discrimination that might arise within our communities need to be addressed urgently.

[emailprotected]

Jamie Anfenson-Comeau is WJW staff writer.

Asaf Shalev is a writer for JTA, which published an earlier version of this story.

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Experiences of Jews of color now grounded in hard data - Washington Jewish Week


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