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Several Synagogues and Organizations Will Join Hazon’s Green Shabbat Event Detroit Jewish News – The Jewish News

Posted By on August 7, 2021

On Friday night and Saturday morning, Aug. 13-14, members of the Metro Detroit Jewish community will come together to celebrate Green Shabbat, sponsored by Hazon Detroit.

More than a dozen partnering synagogues and Jewish organizations will spend Shabbat, each from its own location, engaged in environmentally friendly practices, learning about Jewish connections to the Earth, advocating on behalf of the climate and committing to help ensure a healthier and more sustainable planet. The event takes place in association with the 2021 Hazon Michigan Jewish Food Festival happening on Aug. 15.

We recognize that issues of the environment and sustainability really cut across all different kinds of organizations, geography and denominations, and that sustainability and caring for the planet is a Jewish and human value and something we can all get behind, said Rabbi Nate DeGroot of Hazon Detroit.

This is a chance for the community to get excited about the festival, to celebrate the sustainability efforts this community has taken on and to feel connected after a long time apart.

The core of the program is a collective Zoom call at 7 p.m. Friday for all the communities who are participating to do the Kiddush and HaMotzi together, along with a brief welcome and celebration of the communitys participation and efforts toward sustainability.

Then, each community will take it and run with it in the way they best see fit.

Some of the rabbis in these communities might be giving sermons on the topic of sustainability, some might be featuring special foods at their dinner or at their oneg, DeGroot said. Many of them will be using compostable dishware, plates, cups and utensils, or reusable/washable ones.

Community members are urged to seek out what their home community or synagogue has planned and then to participate in that service or celebration. In essence, showing up at their home community, and together, celebrating as a large community, DeGroot said.

For none of these organizations is this the starting point for their sustainability work these are all organizations who have been committed to growing their practices of sustainability and participating in community-wide efforts to do the same, DeGroot said.

Hopefully this will be a furthering and deepening, but also a celebration of the work that has been ongoing and will be continuing going forward.

To find out which synagogues and organizations are participating, to sign-up for the live Zoom event and for other information, visit hazon.org/calendar/greenshabbat2021.

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Several Synagogues and Organizations Will Join Hazon's Green Shabbat Event Detroit Jewish News - The Jewish News

The Sofia: The new Tiberias luxury hotel with a Zionist background – The Jerusalem Post

Posted By on August 7, 2021

Sofia is the name of the new classy hotel in Tiberias, and theres a story behind it. Owners Raul and Sophie Sarogo plan to make Sofia the first in a chain of Israeli five-star boutique hotels that will bear their Zionist grandmothers name.They had to start off the chain in Tiberias because of their family story. Tiberias was a beloved stopping place for their ancestors, so-called Shami Jews who lived in Harat al-Yahud, the Jewish quarter of Damascus. Tiberias was 100 km. away, an easy donkey-ride where Grandma Sofia, born in 1895, developed her childhood affection for Agam Tabaria, the Sea of Galilee, aka the Kinneret.

In Tiberias, the first stop was getting their travel passes from Turkish officials in a stone building above the sea. By 16, Sofia was telling her many suitors that she insisted on living in the Promised Land. But when the security situation in Damascus became dangerous, her worried brother scuttled her off to safety in Argentina, promised as bride to a Syrian Jew in Buenos Aires. She was a weeping bride, but eventually loved him, says Raul Sarogo. Ten children later, Sofia was widowed and demonstratively sold the familys considerable businesses. When she made aliyah, her grown children and grandchildren followed.

We were the wandering Jews coming home, says Sarogo. He was three, the son of Sofias youngest son, Reuven, a building contractor whose last business deal before his death was buying an old stone building being used as a seaside IDF rest house. Only when Raul also a contractor read his grandmothers diary did he realize that the building was the place his grandmother stopped with her parents to get travel passes. It became obvious that we would name our hotel Sofia, he says. The hotel synagogue is named for his father, Reuven.

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Delayed like the family heroine but this time by the coronavirus closures and restrictions, the Sofia opened in March 2021 for Passover. The nostalgia for the family history Sarogo who heads the Israel contractors organization gets teary when he tells it led to the successful combination of old-world touches and contemporary hotel style and convenience. This is not a hotel like many in Tiberias that have changed names and managements, nor one of the half-built properties that became city eyesores. Its brand new, located somewhat north of the center of town on Palmah Street.

OUR ROOM, the standard, called Premium Lake View, easily passed my opening-the-door test. This is my reaction of pleasure or disappointment when first opening a hotel room door. My heart either lifts in appreciation of a certain level of luxury or sinks in disappointment. The understated dcor in tans and browns with wooden panels is relaxing and tasteful, nothing that would take away from the gasp-worthy view of the Kinneret. The high-end pillow-top mattress is extremely comfortable, and if you are bringing a child or grandchild, a separate bed can be pulled out from beneath, with ample space in the 29 sq.m. room.

Clever use of space is evident inside and out, where the 120-room hotel has risen seven floors between stucco 1970s apartment houses. The owners are also negotiating to get a private beach space at the Kinneret. If so, theyll have to provide shuttle service until the municipality pulls up its bootstraps and provides adequate infrastructure for tourists. There are actually Roman steps from the hotel to the waterfront, but they look as if they havent been repaired since legionaries climbed down them. Sarogo hopes the initiatives of private entrepreneurs will push the city into investing in infrastructure, including a boardwalk like Tel Avivs, that will take advantage of the unique beauty of the Kinneret.

Perched on a hill, Sofias architects have used every meter to provide considerable outdoor eating space for a city hotel. A first wedding has taken place here, and the roof with its spectacular view and breeze is also a possible venue for celebration. A tapas restaurant will open on the roof, followed by a chef restaurant.

In the meantime, the food served in the dining room is excellent. The nearness of the Kinneret plus the Syrian Jewish background are reflected both in the dining room itself and the cuisine. The dining room is divided into sections by ceiling-to-floor hangings of an open-weave wire mesh that recall fishing nets and create more intimate areas. Dishes like burekas agala, hand-crafted burekas filled with egg and vegetables, join the plethora of more traditional Israeli salads for breakfast. You can get typical cheesecake and also sweet cheese knafeh. There were nine kinds of fish at breakfast, and salmon, salmon tartare, lox and drum at dinner.

Assorted features I particularly liked: the rooms desk with free Internet and plentiful electrical sockets; the large square built-in rain forest shower head in the bathroom (the bathroom is distanced from the bedroom instead of the trendy frosted-glass-enclosed toilets I never understood in other luxury hotel), the handsome paneled wood doors that guarantee quiet.

Tiberias is, of course, very hot in the summer, and I appreciated the lemony-mint slush passed out gratis around the pool and the ubiquity of cups and cold water fountains. Listening to the saxophonist playing beneath the stars on the roof combined with the moon over the water was magical.

Even if youre not having one of the classic or holistic treatments at the spa, its worth going up to the first floor to get a better look of how the old customs house visited by Sofia has been integrated into the modern hotel that bears her name.

Current prices for bed and breakfasts on booking.com for a room like ours are around NIS 1,100 per night for a couple.

The writer was a guest of the hotel.

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The Sofia: The new Tiberias luxury hotel with a Zionist background - The Jerusalem Post

Lawyer: University Heights mayor discriminates against Orthodox Jews – Cleveland Jewish News

Posted By on August 7, 2021

Even as the city of University Heights and the Aleksander Shul have come to an agreement allowing the University Heights Parkway house to be used as a synagogue for Shabbos and High Holy Days, a lawyer representing the synagogue has accused Mayor Michael Dylan Brennan of discriminating against members of the Orthodox community.

This case is not about public safety, Dale H. Markowitz of Thrasher, Dinsmore & Dolan of Chardon wrote in a July 29 legal filing in Cuyahoga County Court of Common Pleas, where the city is trying to permanently block the building from being used as a synagogue. This case is about a mayor, in an election year adopting a new discriminatory policy to cater to a vocal constituency that does not want to live near Orthodox Jews. This new policy specifically targets Orthodox Jews in general and the Aleksander Shul in particular and violates the United States and Ohio Constitutions, as well as provisions of the Religious Land Use and Institutionalized Person Act. There is no justification to shut down the 10-year-long exercise of religion at the shul, which has harmed no one and presents no present threat of public.

Markowitz was writing in opposition to the citys motion to bar the Aleksander Shul from operating as a shul in the home at 4380 University Parkway.

Brennan at a June 21 city council meeting publicly threatened to shut down the synagogue based on code violations and violations of city ordinance. The city filed both criminal and civil cases against the shul, its rabbi and owner. On July 8, Shaker Heights Municipal Court Judge K.J. Montgomery fined the owner $65,000 based on building code violations.

Brennan shot back in a signed Aug. 2 statement that was emailed to the Cleveland Jewish News.

In his statement, Brennan said he has worked with community groups, including Kollel Yad Chaim Mordechai, Cleveland Community Mikvah and Zichron Chaim, on new facilities serving the Orthodox community.

During that same time period, Aleksander Shul wasted time and opportunities to work with the city, Brennan wrote, and passed on opportunities to buy land when it was available and has made no effort to assemble land.

Brennan said he and the city have a proven record of working with these groups, and that his efforts to work with Aleksander Shul were rebuffed, instead presenting a series of unacceptable proposals, including one that would have expanded the occupancy of the shul to 501 with no additional parking or land.

He went further, accusing the defendants in the citys civil suit of taking a bona fide legal dispute and making it personal and nasty.

Brennan said the defendants have descended into name calling, distorted my words from a court-sanctioned settlement meeting, and filed false affidavits accusing me of racism and antisemitism, Brennan wrote. The community cannot condone their shameful bad faith tactics.

He called upon those who had made affidavits with Markowitzs brief to withdraw them and called upon Markowitz and attorney Brian Green of Schapero & Green in Beachwood to withdraw their sham and frivolous brief.

In the July 29 filing, Markowitz explained the Aleksander Shul practices a distinct form of Chasidic Judaism that was nearly wiped out by the Holocaust. Rabbi Schneur Zalman Denciger relocated from Belgium in 2007, according to Markowitz, with his wife and children. Since 2009, the house at 4380 University Parkway has always been a place of prayer for Orthodox Jews living in University Heights, Markowitz wrote.

The only other Aleksander Shul in the United States is 450 miles away in Brooklyn, New York, Markowitz wrote.

He further described an evolution in which the rabbi invited guests to pray with him.

As a result, the Aleksander Shul organically came to be and it remains the only place in Ohio that offers communal Chasidic prayer services, Markowitz wrote.

Markowitz also said Brennan has tried to limit the area where Orthodox Jews live in University Heights.

So long as the Orthodox Jews remained within the confines of the Green Road Ghetto the Aleksander Shul was permitted to operate, Markowitz wrote.

Only as Orthodox Jews moved toward the center of University Heights did neighborhood hostility rise, Markowitz wrote, and Brennan took discriminatory action to confine any attempts at Jewish prayer group to the perimeter of town to maintain the Green Road Ghetto.

In 2019, the shul applied for a special-use permit and the city was initially cooperative, Markowitz wrote.

Starting in 2021, there were a number of strange departures from normal procedures that only seemed to apply to any attempts at gathering for Orthodox Jewish prayer, Markowitz wrote. First, when the mayor learned that an Orthodox Jewish resident had invited 10 friends to his home to pray on Shabbos, the mayor personally called the resident and left an urgent message requesting to be called back immediately and leaving his office and personal cellphone. The mayor told the resident that inviting 10 Jews into a home to pray constitutes an illegal synagogue, and the mayor threatened to take legal action. The mayor called upon citizens to be on the lookout for any Orthodox Jewish prayer activity and to report it to the city.

On Feb. 19, 2021, the city sent a cease-and-desist order to the Aleksander Shul.

This abrupt change from the citys favorable policy towards the Aleksander Shul was motivated by the mayors responsiveness to a vocal and hostile group of residents of the western side of the city that have made it known to the mayor that they do not want to live near Orthodox Jews, Markowitz wrote.

He said many of the opponents are affiliated with the Church of the Gesu.

The mayor personally went out patrolling the streets around the Aleksander Shul hoping to find people gathering in the shul for prayer, and finding none, he resorted to counting the cars on the streets to establish a pretext to send a cease-and-desist letter, Markowitz wrote.

Closing the Aleksander Shul will have a heavy impact, according to Markowitz.

Citing a resident who is terminally ill and bound to a wheelchair, he wrote, Shutting down the shul will completely foreclose Orthodox Jews from gathering to exercise their religion in the way that they believe they must.

The citys actions here are neither neutral nor generally applicable, Markowitz wrote. They are targeted against Orthodox Jews in general and against the Aleksander Shul in particular.

Avery Friedman, a Cleveland civil rights lawyer and CNN legal analyst, told the CJN Aug. 2 the traditional forum for freedom of religion cases is in federal court, not state court. Federal judges are appointed for life and are immune from political considerations, tend to have lighter caseloads and more staffing resources, he said.

I dont know that as a rule people go to state courts to enforce religious freedom, Friedman said.

Markowitz told the CJN Aug. 2 he has the option to bring the federal constitutional claims to a federal court, but that the state has also upheld the right to practice religion in communities.

The Supreme Court of Ohio has been very, very strongly in favor of houses of worship being able to have their facilities in residential areas so they can serve their community, he said.

Markowitz said, Theyve given churches and synagogues the right to be in the community that they serve, and that is really important to Orthodox communities because, as you know, they walk to shul on weekends and High Holidays and they need to be able to live near where they pray. And the Supreme Court of Ohio has made that clear time after time that you have to allow that.

The civil case is being heard by Magistrate Stephen M. Bucha for Judge Joan Synenberg. The next hearing has been scheduled for 9 a.m. Oct. 1.

The University Heights case I think will be a fascinating study to see how the state courts handle this freedom of religion, Friedman said. Its an exciting constitutional exercise.

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Lawyer: University Heights mayor discriminates against Orthodox Jews - Cleveland Jewish News

Houses of worship have been left out of the construction boom – Yahoo News

Posted By on August 7, 2021

Data: U.S. Census Bureau, FRED; Chart: Axios Visuals

Construction spending in the U.S. has risen steadily since the financial crisis, and as of June sat at a near-record annualized rate of $1.55 trillion. Delving into the data, the dollars spent in most categories of construction grew along with the overall economic expansion.

The intrigue: One segment bucks the trend most noticeably. Construction of religious facilities has fallen sharply over the past two decades.

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Why it matters: Construction spending provides insights into the economic growth of the U.S., and about what Americans are investing in.

By the numbers: Construction spending on religious facilities touched a record low annualized rate of $3 billion in June. This is a 66% decline from its $8.8 billion record high in August 2003, according to Census data.

Meanwhile, construction spending on amusement and recreation facilities surged 42% from $7.7 billion in August 2003 to $10.9 billion as of June.

Educational buildings, office space, and sewage and waste facilities are among the categories with rising spend in recent years.

Details: Religious facilities in the dataset include houses of worship such as churches, mosques, synagogues and temples. They do not include certain buildings owned by religious organizations like college facilities and hospitals.

Between the lines: According to Gallup, just 47% of U.S. adults said they were a member of a church, synagogue or mosque in 2020. This was the first time ever this group wasnt the majority.

Yes, but: Rev. David Schoen, a minister for the United Church of Christ Church Building & Loan Fund, follows church closures closely and tells Axios that the decline in construction doesnt tell the whole story.

Story continues

Schoen notes that worshippers are engaging in other ways, like through online portals. They're also meeting in schools and warehouses.

"There's a number of churches on the market that can be bought," Schoen adds. "So there's not a whole lot of new construction."

What to watch: "Millennials have been a little later in terms of partnering and having children and moving to the suburbs," Kermit Baker, chief economist for The American Institute of Architects, tells Axios.

"I think all that sort of feeds into the decision to get affiliated with a religious organization."

Baker doesnt think trends will reverse as millennials get older, but says maybe they "begin to stabilize."

The bottom line: Religious construction is a small part of the overall picture. But category trends provide insight into why aggregate measures of data are going up or down.

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Houses of worship have been left out of the construction boom - Yahoo News

More Worried Than Ever About the Threat of American Antisemitism – thejewishchronicle.net

Posted By on August 7, 2021

On July 29, 2014, at the height of a conflict between Hamas terrorists and Israel, while rockets from Gaza were intentionally launched at Israeli civilians, three men of Palestinian descent threw Molotov cocktails at the Bergisch Synagogue in Wuppertal, Germany. The attack occurred at the end of Ramadan as anti-Israel protests flared in Western Europe.

If this inciting incident does not seem eerily familiar, the reader has not been paying enough attention (or their news sources have not deemed the recent surge in antisemitism worthy of coverage).

Over the past few weeks, as Hamas rockets again targeted Israeli civilians and the IDF responded, Jewish communities across the United States reported acts of violence, intimidation, and abuse, both physical and verbal. In Skokie, Illinois, a vandal smashed a synagogue window and left a Palestinian flag at the door. In midtown Manhattan, a roving mob of anti-Israel thugs marched through the heavily Jewish Diamond District, harassing and beating passersby and diners and using fireworks as weapons to cause damage and intimidate Jews. In Brooklyn, men drove around the heavily Jewish neighborhood of Borough Park, harassing and assaulting Jews, and yelling antisemitic slurs and Free Palestine. The men also kicked a synagogues doors and broke a car mirror. In Los Angeles, Jews eating at a kosher restaurant were beaten, intimidated, and chased by people and cars waving Palestinian flags.

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This type of violent reaction toward Jews in response to events in the Middle East used to be limited to Europe. Unfortunately, these events and many more compiled by the Anti-Defamation League demonstrate that the pattern of violent targeting of Jews has crossed the Atlantic.

The most frightening element of the 2014 incident in Germany was not the attack itself, however, but the aftermath. After several years, a German high court ruled that the attack was an expression of anti-Israel protest, and did not qualify as an act of antisemitism. Recently, we have seen the same equivocating in the reporting on this latest spike in antisemitism, while also facing the deafening silence from organizations that usually champion the causes of minorities facing violence.

This structural blind spot to blatant antisemitism in organizations committed to social justice and in media reporting leaves Jews vulnerable. Fortunately, lessons learned after the verdict in Germany are readily applicable in the United States.

Partially in response to Germanys miscarriage of justice, the International Holocaust Remembrance Alliance, an intergovernmental body made up of 31 nations, came together to jointly adopt the IHRA Working Definition of Antisemitism. Drawn from earlier work, and crafted with the input of scholars of antisemitism and representatives from around the globe, the definition quickly became the standard for identifying Jew-hatred.

The value of this definition is in its comprehensiveness and circumspection. The drafters synthesized ancient, medieval, and post-Enlightenment forms of antisemitism with New Antisemitism, which manifests itself around the existence of the State of Israel while also explicitly noting, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. The document lays out 11 crucial examples of what could constitute antisemitism, but cautions that one must [take] into account the overall context surrounding words or actions. Recognizing that the Working Definition was written not to be a tool for academic researchers, but for thosewho would put it to use, the drafters imbued it with flexibility while also clearly maintaining red lines.

The consensus around this document is enormous, and includes many governments and institutions that are routinely critical of Israel. Just last week, Switzerland became the 36th country to adopt the definition, joining a host of nations worldwide, including Germany, Argentina, Canada, France, and the United Kingdom. International organizations like the European Union, the United Nations, and the Organization of American States endorsed it as well. Since President George W. Bushs State Department adopted a similar definition in 2005, Republican and Democratic administrations alike have continuously recognized and endorsed it. Moreover, and perhaps most importantly, it has the nearly unanimous support of mainstream Jewish communities and institutions throughout the U.S. and around the world.

In the wake of this latest wave of antisemitic violence across the United States, government, businesses, and civil society must prioritize the adoption and application of the IHRA definition with its helpful and comprehensive examples. Schools and universities should incorporate it into their curricula to help students recognize bias. Social media companies should use it to assess what constitutes hateful speech on their platforms. Law enforcement should apply its guidance to determine whether a hate crime has been committed. The federal government should consult it when considering instances of discrimination against Jews. The European Union already published a Handbook for the Practical Use of the IHRA Working Definition, which provides numerous ways in which the definition could be applied in order to better combat antisemitism.

To be clear, the IHRA definition does not constitute a speech code nor does it set legal penalties for violating its examples. It is simply a tool for defining antisemitism, not a mechanism for prosecuting it. The definition does not label individuals as antisemitic, but rather gives guidance regarding specific acts. Its adoption represents only one step in the fight against antisemitism, but it is crucial to first define it in order to combat it.

After the ADL and the FBI tracked successive years of record highs in antisemitic incidents, and in the wake of the 75% spike over the last several weeks, it is time for America to acknowledge this wave as a serious challenge that ignores party, race, ethnicity, or class. No one group is solely responsible for antisemitism so it is the responsibility of all groups to combat it, and for businesses, universities, and civil society to take antisemitism as seriously as any other form of prejudice and hate.

The American Jewish community is more worried than ever before about the threat of antisemitism. We need reassurance that when Jews are targeted as a group for any reason others will stand with us in condemning such pernicious hate. Europes adoption of the IHRA definition and its examples provided that assurance years ago. As a similar type of violence has come to our shores, it is Americas turn to do the same. PJC

William Daroff is the Chief Executive Officer of the Conference of Presidents of Major American Jewish Organizations. This article was originally published in the Times of Israel.

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More Worried Than Ever About the Threat of American Antisemitism - thejewishchronicle.net

The Havurah Is Having a Party, and All Are Invited | Vashon-Maury Island Beachcomber – Vashon-Maury Island Beachcomber

Posted By on August 7, 2021

On Sunday, Aug. 8, from 4 to 7 p.m. Vashon Havurah will host a grand re-opening celebration; all islanders, Jewish or not, are invited to come and celebrate with us.

Island band Croaker will play Klezmer and Bluegrass music, Safa and Iyyad will serve Syrian food, there will be a no-host bar with beer and wine, lawn games and more. We will also be showcasing the design for our planned memory garden and selling engraved bricks.

We have much to celebrate; the glimpse of light at the end of the COVID tunnel and a chance to be together in person, our freshly painted blue building, and a return to our roots as a lay-led, connection-centered congregation.

Vashon Havurah was started in 1986 by a small group of Jews wanting to connect and celebrate together. The name Havurah, which means friendship circle in Hebrew, came from a national movement started during the counterculture of the 1960s. The Havurah movement wanted to move away from formal synagogue settings led by rabbis and into peoples living rooms for lay-led services.

As the group grew and evolved, a building was purchased in 2003 and a new name was chosen, Havurat Ee Shalom (Havurah of a Peaceful Island). Various visiting rabbis led us in holiday and Shabbat services, we had a bustling Sunday school and energetic excitement for what was possible. For a time, the Havurah was truly thriving.

As the years passed, our congregation has shrunk. Families wanting a bigger cohort for their children have sent them to Hebrew school off-island and left our congregation. Differing preferences about which rabbi fit us best lost more folks. Some are pulled to a more traditional, observant Jewish practice, others a more laid-back one, and many, if they identify at all, feel a cultural pull with little or no need for the more religious aspects. We are a small island with one Jewish congregation trying to fit the needs of a diverse, creative population.

For our Havurah to survive, we need to speak to the heart of who Vashon Jews are. Vashonites are folks who tend to think outside of the box; many are artists, creative thinkers, activists, environmentalists. Many are even spiritual in a way that isnt directly connected to their Jewish roots; there are Pagan Jews, Bu-Jews/Jew-Bus (Buddhist Jews; Google it, its a thing!), secular Jews, and more. There are Jews by birth and Jews by choice and even gastronomic Jews! There are intermarried Jews and Jews with mixed heritage.

Vashon Havurah wants to connect with all of you. For that reason, we have returned to our Havurah roots and gone back to lay-led services. We will on occasion have visiting rabbis, but for the most part, we will create and celebrate our services and programs together. We have also gone back to our original name, Vashon Havurah (the new names pronunciation was too confusing).

The Havurah is once again us all of us on Vashon who identify as Jewish in any way and what we put into it is what will come out. Come and dream with us. If sitting in rows in a synagogue is not what spiritually touches you, come make a circle with us. If sitting in a building itself cuts you off from nature, lets plan Shabbat services in a forest. If its the music that draws you, come to a singing Shabbat service. If its the food and schmoozing, come to our monthly Shabbat potlucks. If you want a more meditative experience, we can draw on a long history of Jewish mysticism. If services themselves are not of interest, lets create a cooking group or a Jewish book group or a Jewish womens group to honor the new moon. If youre interested in genealogy, come hear the Jewish genealogist we plan to have come and speak.

Most importantly, if you have children and want them to grow up with some kind of Jewish identity, come talk to us. We want to put together childrens programming once again in a fun and dynamic way.

At our party, well have a table set up to chat with people about what a Vashon Jewish community can be. We look forward to welcoming you and hearing your thoughts.

Please join us from 4 to 7 p.m. Sunday, Aug. 8, for Vashons Havurahs Grand re-opening celebration, at 15401 Westside Hwy. S.W. Tickets are on sale at Eventbrite.com search for Vashon Havurah.

Suzanne Greenberg is the president of Vashon Havurah.

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The Havurah Is Having a Party, and All Are Invited | Vashon-Maury Island Beachcomber - Vashon-Maury Island Beachcomber

Acclaimed artist takes over walls of Sydney Jewish Museum – Australian Jewish News

Posted By on August 7, 2021

When you wander around parts of Europe, what once stood there as part of a vibrant, bustling Jewish community, is sadly no longer. In some parts, there is recognition of the synagogue that once stood, or the community school building that taught children their ABCs. In other parts, communities have been completely wiped out, with no acknowledgement of their existence.

It was what Archibald Prize-winning artist Wendy Sharpe experienced on her most recent visit to Kamianets-Podilskyi in Ukraine, as she sought to learn more about her family.

The town has a dark history from the early 20th century pogroms through to the massacre of 23,000 Jews during the Holocaust. Thankfully, Sharpes ancestors managed to escape.

My ancestors escape from their homeland is just one of many thousands of similar stories of chance survival or planned migration, said Sharpe. No words can describe their bravery in the face of intense antisemitism.

In 2019, Sharpe toured the Ukraine, seeking more information about her ancestry, visiting synagogues, town squares, cemeteries and other places that related to the Jewish community.

Artist Wendy Sharpe at a Jewish cemetery in southern Ukraine.

We discovered things that were really moving, but also things that were awful, she said. Places that were so obviously a synagogue before being transformed into a cinema or a conference centre, without any recognition of what stood there before.

Along the way, Sharpe made extensive sketches, drawings and paintings in a notebook. And it is this visual diary that has been painted directly onto the walls of the Sydney Jewish Museum in Darlinghurst.

But just like the streetscapes and buildings that Sharpe visited, the mural will soon disappear.

Sharpe has taken her inspiration from the Yiddish and Russian song, Vu iz dos gesele (Where is the little street)? a song about trying to find people and places that are gone.

Wendy Sharpe in action as she paints her mural on the walls of the Sydney Jewish Museum

Its really simple and incredibly moving, Sharpe mused. The words resonate with anyone who is a displaced person. The song is about a memory, something that is gone. Thats why its important that the mural is painted over at the end. It has to disappear.

Sharpes is a concept that complements the work of the Sydney Jewish Museum.

Roslyn Sugarman, head curator at the museum, said: Conceptually, Wendys artwork has a synergy with the work that we do at the Sydney Jewish Museum to document traces of Jewish communities that no longer exist, to commemorate and remember them. .

Sadly, due to Sydneys extended COVID-related lockdown, the 40-metre mural will remain completely unseen by visitors. Instead, the museum is bringing the exhibition to audiences remotely, providing a unique opportunity to engage with Sharpes artwork from home by launching a digital exhibition this Sunday, August 8 along with talks by Wendy Sharpe, Bernard Ollis and Elizabeth Fortescue on Sunday, August 15.

To register for Vu iz dos Gesele (Where is the Little Street)? online events, visit the Sydney Jewish Museum at sydneyjewishmuseum.com.au

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Acclaimed artist takes over walls of Sydney Jewish Museum - Australian Jewish News

Cleveland Heights maintains deep Jewish connections within citys diversity – Cleveland Jewish News

Posted By on August 7, 2021

Starting as a small settlement of log cabins in the early 1800s, the city of Cleveland Heights will celebrate its 100th anniversary on Aug. 9.

Founded as a village in 1903 and awarded city status on Aug. 9, 1921, the east side suburb stands as a cultural, architectural and Jewish hub. The city has an estimated population of about 46,121 within its 8.14 square miles, according to the citys website, making it one of the larger cities in the state.

The city held its centennial celebration Aug. 3 at the Cleveland Heights Community Center, where residents were able to drop items off to place in the centennial time capsule and sign a 6-foot birthday card.

City council president Jason Stein said the 100th anniversary is historic and demonstrates the continuity of our city. He has lived in Cleveland Heights for nearly 40 years and has served in city government for more than 10 years.

When you live or have lived in Cleveland Heights, you have a strong sense of pride of where you are from, he told the Cleveland Jewish News. We have so many second- and third-generation families that live here because our warm, friendly neighborhoods cant be found anywhere else in Northeast Ohio. When you live in Cleveland Heights, youre not just in a city, but you are part of a community.

The celebration of the centennial is a statement of our desire to see Cleveland Heights continue to build on its strengths and grow for future generations, Stein said.

City Manager Susanna Niermann ONeil, who has lived in the community for 50 years and has served as its city manager for 1 years, said the centennial is also indicative of a progressive city, noting you dont last 100 years without having an eye to the future.

That is something Cleveland Heights has taken very seriously, she told the CJN. It is important to acknowledge the community and city councils of the last 50 years have made a real commitment that we want to and will be a diverse community. That is one of our biggest strengths that all races, religions and socioeconomic statuses and opinions are welcome in Cleveland Heights. ... Whatever is part of who you are, there is a place for you.

The citys top official is the city manager, but that will change in November when residents choose their first elected mayor.

The people that choose to live here is what makes Cleveland Heights so special, Stein said. This city is a model for inclusiveness, diversity and a welcoming community.

On the topic of inclusion and diversity, ONeil said Cleveland Heights also boasts an active community, full of citizens dedicated to what they believe in, willing to put in the work to see a change in their neighborhoods.

After these many years, were still a community of problem solvers and activists, all of different backgrounds and opinions, and I think thats why it is so wonderful, she said. Especially in the 1970s, when people were talking about integration across the country. With some of the negative practices going on in housing, our community made a very strong commitment to fair housing and diversity. Once that vision was put in place, that vision became a reality All are welcome is not just a slogan for us.

Part of that diversity lies within the robust Jewish community that calls Cleveland Heights home, most notably the South Taylor Road neighborhood and the surrounding streets acting as hubs for Orthodox Judaism.

The Jewish community has been an integral part of Cleveland Heights for decades, Stein said.

Several Jewish institutions call the city home, including Park Synagogue, Beth El-The Heights Synagogue, Ahavas Yisroel, Chabad of Cleveland Heights, Congregation KHal Yereim, Oheb Zedek-Taylor Road Synagogue and Congregation Zemach Zedek. Taylor Road Synagogue was once the largest Orthodox synagogue between New York and Chicago. Educational institutions include the Jewish Education Center of Cleveland, the Hebrew Academy of Cleveland which is the largest Jewish day school in Ohio and Yeshiva Derech Hatorah.

The Hebrew Academy and the different synagogues we have are all part of the strength of the community, and the Jewish community is integral to helping the city survive, ONeil said. I have always admired that strength.

Rabbi Simcha Dessler, educational director at Hebrew Academy of Cleveland, said the city has been home to the school for 75 years, making the school an integral fabric of the city and continues to be an important anchor in the community.

Scores of academy families continue to relocate to the community, many specifically for the academy, he said. The city appreciates the diverse community, and the Jewish community leadership and constituents appreciate what the city continues to provide to its residents and establishments.

Over 7,000 students have received their Jewish and general education within the confines of Cleveland Heights, Dessler said, adding their impact can all be traced back to humble, foundational roots in the city of Cleveland Heights.

Hebrew Academys enrollment continues to increase and it purchased the former Oakwood Country Club and in 2017, opening the Oakwood campus that year.

Hebrew Academy of Cleveland purchased the 92-acre Cleveland Heights portion of the former Oakwood Country Club for its Oakwood campus.

Additionally, Workmens Circle Yiddish Concert has called Cain Parks Evans Amphitheater home for 39 of the last 41 years.

With community amenities like Cain Park, Coventry Village, Cedar Lee Theatre and Dobama Theatre, Cleveland Heights boasts its fair share of arts and culture opportunities, ONeil said.

Coventry Village is home to a bustling restaurant scene, including the popular Tommys, and concert venues like the Grog Shop and B Side Liquor Lounge.

The culture of Cleveland Heights and its connection to the arts draws into who we are, she said. It is the whole idea of the creative side of people. That is essential to keeping the community vibrant.

Heights Libraries also has multiple branches in the city.

Cleveland Heights is home to 11 commercial districts: Cedar Fairmount, Cain Park Village, Cedar Lee, Cedar Taylor, Center Mayfield, Coventry Village, Fairmount Taylor, Heights Rockefeller, Noble Monticello, Noble Nela and Severance Town Center, which was on the site of Severance Center, Ohios first enclosed mall in 1963.

And as the community recalls its past, ONeil said that is key to understanding not only the present of Cleveland Heights but also its future.

When you think of Cleveland Heights and its whole spectrum of ideas, that is the beating heart of the city, she said. That has been a theme for a long time, and it will be that way into the future. That is not going to change.

As the city continues into year 101, ONeil added there is a priority to stay true to what makes the community so great.

We want to make sure the community itself and the infrastructure is strong and going forward, reinforce what is important to the city, she said. The reality to go forward is you have to recommit in believing that diversity is the real center of who we are.

The Top of the Hill mixed-use development on the site of the former Doctors Hospital is under construction. The $83-million project will see 261 residential units and retail space.

Dessler said Hebrew Academy also plans to continually invest in Cleveland Heights and its future as its home, namely with the purchase of the 92-acre former Oakwood Country Club and will open a new state-of-the-art educational complex this month.

This investment brings a jewel into the community and paves the way for continued partnership well into the next century, he said.

But as for Stein, its simple to see Cleveland Heights best years are still to come.

Cleveland Heights is going in the right direction, he said. We will build on our past with an eye to the future.

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Cleveland Heights maintains deep Jewish connections within citys diversity - Cleveland Jewish News

What does ‘Jew down’ mean, and why do people find it …

Posted By on August 7, 2021

(JTA) Jew down seems to be making a comeback or maybe it never left the lexicon.

In April, a City Council member uttered the termat a meeting in Jeffersonville, Indiana.

This month, council members in two New Jersey cities Paterson and Trenton used it in government forums.

In Paterson, Michael Jackson apologized for using the term to criticize developers looking to buy land for less money. Jackson said it was used as a term of endearment when he was growing up.

In Trenton, Kathy McBride, the council president, used the term to describe the settlement of a personal injury lawsuit (by a Jewish lawyer) at a low rate, saying they were able to wait her out and Jew her down. A City Council colleague, Robin Vaughn, defended McBride, saying the term is a verb.

Councilman George Muschal also defended her.

You know, its like a car dealer. They wanted $5,000, you Jew em down to $4,000, Muschal said, according to the New Jersey Globe. Its nothing vicious. The expression has been said millions of times.

In the wake of it all, a Jewish attorney working for Trenton severed ties with the city, citing what he called McBrides disgraceful and shameful anti-Semitic remarks.

(Amid calls for their resignations, the three Trenton council members apologized for their use and defense of the term.)

What does the term actually mean, and why is there such a gap in the understanding of it?

It comes from an anti-Semitic trope.

The term to Jew down was born out of stereotypes formed during medieval times about Jews being cheap or prone to hoard money. Often they were forced into financial occupations and thus were best known as money lenders, leaving them vulnerable to anti-Semitic misrepresentations. Think of portrayals such as Shylock, the villainous lender in Shakespeares The Merchant of Venice.

The term itself means to haggle or bargain for a lower price than originally agreed upon. The Oxford English Dictionary notes the earliest usage of the term came in 1825 and that it was used in 1870 on the floor of theU.S. Congress to describe a bill setting salaries in the military. The legislation supposedly prompted someone to say that Congress is ready to Jew down the pay of its generals.

The comparable term gyp also was born out of a negative stereotype, in this case about Roma often derogatorily referred to as gypsies and stereotyped as cheap. To gyp someone out of something is essentially to steal it away.

Same deal with the term Welsh a verb substituted for swindle or cheat derived from a stereotype about Welsh people.

But is it always anti-Semitic?

Trentons Muschal is correct the expression probably has been used a million times. Are all the users anti-Semites if they dont know its history?

Historian Deborah Lipstadts latest book, Anti-Semitism: Here and Now, includes a chapter on what she calls the clueless anti-Semite, which is, she told the Jewish Telegraphic Agency, the person who engages in anti-Semitism but doesnt even know it.

Anti-Semitism has gone so deep into the roots of society that people dont recognize that they are engaging in it when they engage in it, said Lipstadt, the Dorot professor of Modern Jewish History and Holocaust Studies at Emory University. This, she hastens to add, does not excuse such behavior.

She calls clueless anti-Semites just as dangerous as extremist anti-Semites, who know exactly what they are saying when they say it. Expressions of anti-Semitism from both feeds into the societys perception of Jews.

It is not meant to be made light of, Lipstadt said.

Is it becoming more popular these days?

While it feels like the term is gaining in popularity, Brandeis University professor Jonathan Sarna, the Joseph H. and Belle R. Braun professor of American Jewish History, suggested that it is merely getting more coverage in modern media. Google, he said, makes it easier to discover examples of the terms usage.

In addition, he said, throughout the 1990s and until just a couple years ago, there was an assumption that anti-Semitism had significantly declined. But now it appears to be back, and some young Jewish adults are being confronted with its expressions for the first time.

If the Jewish community wants to eradicate the use of the objectionable term, or what Sarna calls linguistic insensitivity, they have to call out the people who use it, he said.

Echoing Lipstadt, he adds, language helps to shape the community we live in.

The New Jersey city officials who used the phrase in the last month were people of color, and Sarna said that the Jewish community has not been very successful in shaping the sensitivity of people of color.

For a long time, the Jewish community forgave such usages by the African-American community because they themselves were victims of prejudice. Now, he said, we have to tell them that the use of Jew down as a verb is as insulting to us as the use of the N-word is to them, or its Yiddish equivalent.

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What does 'Jew down' mean, and why do people find it ...

Jews of color, once sidelined, now being recruited by Jewish agencies J. – The Jewish News of Northern California

Posted By on August 7, 2021

During her 13 years as a lay leader in the Jewish community, Paula Pretlow couldnt help but notice the obvious: When decisions were being made, she usually was the only Jew of color in the room.

As a retired executive of an investment management firm, Pretlow was a catch for Jewish organizations. She was well versed in the language of finance, and she had impressive professional experience and connections.

Shortly after she joined Temple Isaiah in Lafayette in 2007, her rabbi suggested she serve on its board of directors. Later, when she moved to San Francisco and joined Congregation Emanu-El, she was asked to join that board. And then a major national philanthropic organization, the Harry and Jeanette Weinberg Foundation, invited her to become a trustee.

Other leaders in the Jewish community sought her counsel. She was a macher, a person of influence. But as a Black woman, she rarely saw other Jews of color in similar positions of power.

Thats begun to change in the past year.

In the 14 months since the brutal murder of George Floyd by a Minneapolis police officer transfixed and transformed the nation, Pretlow has seen local and national Jewish organizations not only reach out to Jews of color but start to grapple with the racism that has festered for years in corners of the community.

Some synagogues have set up affinity groups for people of color and brought in diversity, equity and inclusion professionals to train their leaders and staff. Camp Tawonga, the Jewish summer camp in the Sierra, this year launched a Justice, Equity, Diversity and Inclusion Fellowship program to bring awareness of racial justice issues and empower people of color on its staff. Philanthropies are creating grant opportunities to address racial justice issues and to better serve Jews of color.

Some Jewish organizations are working actively to bring Jews of color into lay leadership positions. In July, the Jewish Community Federation based in San Francisco added four Jews of color to its 29-member board, likely making it the most diverse Federation board in the country.

These steps toward recognizing and embracing diversity in the Jewish community are giving hope to Jews of color in the Bay Area and around the nation who have felt marginalized for years.

In the last year, I think that there has been a groundswell of energy within the Jewish community to focus on racial diversity and inclusion and belonging, said Lindsey Newman, one of the new members of the Federation board. Its about serving the diverse community that has always existed, as well as understanding that our diversity is increasing and considering what that means for our future.

Newman, who is Black, is director of community engagement for Bechol Lashon, a San Francisco-based organization that advocates for the racial, ethnic and cultural diversity of the Jewish community. She notes that in the past whenever race came up within a Jewish context, it was assumed that it was an external issue. Now, theres much more consciousness and acceptance that racial diversity is an issue that is relevant and inherent to the Jewish community.

Andy Cheng, a Chinese American who grew up in Millbrae, is another new member of the Federation board of directors. Its not his first lay leadership role in the Jewish community; He is a former president of Congregation Beth Am in Los Altos Hills and serves on a racial justice task force at the Union for Reform Judaism, the congregational arm of the Reform movement.

He said the new, more diverse Federation board is bringing a racial equity lens to discussions of how the organization operates and which initiatives it supports. Were asking questions like, How do we adjust the systems and workflows that will encourage even more diversity and more awareness around race and equity?

But some worry that the statements of solidarity, the invitations to Jews of color to serve on organization boards, the diversity, equity and inclusion (DEI) trainings and the Juneteenth Shabbat services could just be a fleeting fad.

Eric Greene, an L.A.-based board member of the Jewish Multiracial Network, a national group founded in 1997 to support multiracial Jewish families, says the recent outreach efforts by the organized Jewish community are encouraging. But, he said, theres a real question that a lot of people have, which is how deep does this commitment go? And how much staying power will it have? How much is it just the flavor of the month? How much is it serving the emotional needs of people who want to feel like theyre on the right side of history versus real long-term commitment?

Pretlow shares Greenes concerns. I do hope that this is not just a moment, that it is a movement, she said. I hope that organizations are not doing this because they have to or because they need a token. I hope that when [Jews of color] are invited into a room it is with the expectation that they will have a full and equal voice.

Recent surveys suggest that between 6% and 15% of the American Jewish community are people of color. The estimates vary so widely because its hard to identify Jews for population studies some people see themselves as Jewish by religion, others by ethnicity, while some with Jewish heritage dont identify as Jewish.

The term Jews of color is also subject to different interpretations. Its generally used to describe Jews who identify as Black, Latino, Asian American, Native American or of mixed heritage. Some Mizrahi and Sephardi Jews from North African and Arab lands self-identify as Jews of color while others dont.

In a random sampling of 4,718 Jewish Americans surveyed in 2020, the Pew Research Center found that 92% of Jewish adults identified as white (non-Hispanic), and 8% identified with all other racial/ethnic categories combined.

Whats more, 17 percent of the U.S. Jews surveyed said they lived in households in which at least one child or adult was Black, Hispanic, Asian, some other non-white race or ethnicity, or multiracial.

The 2020 Pew report found that the U.S. Jewish population, like the country as a whole, is growing more racially and ethnically diverse and noted a pattern of rising diversity by age. Among Jewish adults under age 30, 15% identified as a race other than non-Hispanic white.

The Jewish community in the Bay Area is even more diverse, according to a study commissioned by the Jewish Community Federation and released in 2018. It found 25% of Bay Area Jewish households include a person who is Hispanic, Asian American, African American, biracial or multiracial, or other non-white ethnic or racial background.

Those numbers are expected to rise as more white Jews marry spouses of another race and transracial adoptions increase.

But the increasing diversity of the Jewish population doesnt mean its necessarily easy for people of color to move in Jewish spaces. Nearly all the Jews of color interviewed for this article told stories of microaggressions quizzical looks, awkward questions, offensive comments and outright discrimination they have faced in synagogues and Jewish organizations.

Marcella White Campbell, the executive director of Bechol Lashon since January, said shes commonly asked, Are there really that many Jews of color?

The question is, how many would there need to be for you to care? said Campbell, who is Black. And having that conversation over and over and over again, we are making the case that racism exists in the Jewish community, that race exists in the Jewish community, that diversity and race are Jewish issues.

Angel Alvarez-Mapp, director of programs and operations for the Berkeley-based Jews of Color Initiative, said he has frequently been subject to aggressive questioning when hes entered synagogues or Jewish spaces.

Jews in America, he said, sometimes perpetuate racism in the name of security. Were just trying to secure ourselves and you dont look like us. So therefore, we need to ask you questions, right? The real underlying [message] there is, Actually, we are all white Jews; we all have the same origin story in Eastern and Western Europe. So therefore, if you dont look like us, you must not actually be Jewish.

Ruthie Levin, who is Black, said shes also been typecast. In her 18 years as a member of Kehilla Community Synagogue in Piedmont, a shul known for its progressive politics, she has on numerous occasions been mistaken for a service worker. People have said things like, Could you get me a bowl from the kitchen?

The mother of a 25-year-old biracial son, she cringes when she observes young Jews of color treated differently than their white peers.

Ive seen young people of color tapped on the shoulder or yelled at by congregants when other kids they were with were talking during services, she said. All sorts of things happen to folks of color.

Last year, Levin was hired by the synagogue as the first people of color organizer. In that role she has coordinated monthly Shabbat services, holiday celebrations and other events specifically for Jews of color.

These are events where folks of color can bring themselves authentically, where they dont have to navigate the How are you Jewish? question, Levin said. What Ive come to understand is that just by hiring me or it could be any Jew of color it has opened up so much possibility for folks who have been attached to the community for a while but have stepped back or flown under the radar. Its provided a way for people to imagine themselves in the community more fully.

Levin is also helping with Kehillas Arc of Change initiative, a yearlong, intensive anti-racism program that engages about 80 spiritual and lay leaders across the community to reflect and learn together about the profound effects white supremacy and racism have had on individuals and on their community. The program is led by Yavilah McCoy, an African American Jew and CEO of the diversity and inclusion training company Dimensions Educational Consulting in Boston.

With her leadership we are able to dive into our feelings and share openly what weve experienced in a way that we feel really heard and seen, Levin said of McCoy, who is leading similar DEI training programs with synagogues and Jewish organizations around the country.

Levin believes Kehillas racial justice efforts over several years and the passionate involvement of many people in the synagogue, including Senior Rabbi Dev Noily, have helped build a sense of trust in the Jews of color the synagogue serves.

Tonda Case, a Kehilla member who has been active in other synagogues, said leaders of Jewish organizations need to prepare before inviting Jews of color to serve on boards and take leadership positions.

I think that more organizations are becoming aware that there are steps that need to happen before you start reaching out to Jews of color to ask them to come on a board and do other work, said Case, who is moving from the East Bay to New York later this summer to lead the Wexner Foundations first-ever Jews of Color Cohort within its longstanding Wexner Heritage Program. However, many are still not considering the time, the energy it takes, and the commitment it takes for us to even consider being engaged.

When Jewish organizations have sought her help, she says, I would first ask, Have you done your work? Or did you just start reaching out to bring us into an environment that is unwell and unsafe for us? Have you first thought about what youre asking us to step into?

Analucia Lopezrevoredo, senior director of Project Shamash, an East Bay-based racial equity and leadership initiative sponsored by Bend the Arc: A Jewish Partnership for Justice, said there are many ways Jewish organizations can create supportive environments to help Jews of color in leadership succeed.

Diversity is so much more than just hiring and bringing people on, said Lopezrevoredo, who identifies as a Peruvian-Chilean, Quechua-American Jewtina. Its really thinking about how you are making your organization more actively anti-racist, regardless of whos in the space.

To be truly anti-racist, she said, organizations need to make shifts in fundraising, grant writing, program design and spending. They need to think about which vendors and contractors they use and consider buying locally rather than ordering from Amazon.

Project Shamash is working with a cohort of Jews of color from six organizations in the Bay Area, as well as the organizations they serve, in an 18-month leadership development program. The goal is to make these organizations places where people of color want to work and can succeed.

We cant just transplant a flower into unfertile ground or ground that has been damaging that flower, she said. We need to rework the land and fertilize the ground so that the flower can thrive and so that our future harvests are healthier.

Jewish organizations looking for guidance on how to make lasting and impactful change can find it at Not Free to Desist, a website created by Newman and two other racial justice activists, Aaron Samuels, co-founder and COO of the Black media company Blavity, and Rachel Sumekh, the founder and CEO of the hunger relief organization Swipe Out Hunger.

In June 2020, while the streets were still ablaze with angry protests after George Floyds murder, the three got together over Zoom to discuss how they could help bring about radical change around race within the Jewish community.

Together they wrote an open letter to the national Jewish community urging organizations to re-imagine our sacred covenant to one another and to our collective future.

The letter is named after the line It is not your responsibility to finish the work of perfecting the world, but you are not free to desist from it either, from the Jewish text Pirkei Avot, Ethics of the Fathers. It laid out a clear blueprint for what Jewish organizations should do, including:

The letter challenged all Jewish organizations to commit to fulfilling at least four out of the seven obligations within one year (by June 19, 2021) and to meet all seven within three years.

Newman admits the goals and timeline were audacious, but the letter set the Jewish world abuzz. More than 2,000 individuals, including people representing about 150 Jewish organizations, signed it.

None of the 148 U.S. Jewish Federations officially signed on, but several took inspiration from the document. The S.F.-based Federation released a statement of support and pledged to build an anti-racist Jewish community and to do our part in the struggle against racism in the broader Bay Area community. Last September, the Federation assembled a Racial Justice Task Force, mostly made up of people of color, to develop plans to better serve the diverse Jewish community, and invited Newman to join.

Based on the task forces recommendation, the Federation now conducts quarterly diversity trainings for professionals and lay leaders and has granted over $900,000 to initiatives to support racial justice and Jews of color just in the past year. In addition to recruiting four Jews of color to its board, the Federation has hired two racial diversity, equity and inclusion consultants to assess its practices.

While the open letter provided a framework and specific goals, other people in the community also inspired leaders at the Federation to make diversity, equity and inclusion a top priority.

One of them was Paula Pretlow, who had several conversations about racial equity with Federation leaders last summer.

I like to think I had some direct impact on actions taken by the Federation to reach out to Jews of color and recognize the vast pool of talent that we have in the Bay Area that was not being utilized, she said.

Pretlow notes that when Jews of color are in the room, the conversation changes.

We all live in our own worlds, she said. I live in a cross-section of worlds, where I am able to bring to the table things that might not otherwise occur to other people. Until someone else says, Have you thought about this? Have you recognized that? nothing happens. That is why it is important to have people like me, people who have diverse backgrounds, people who are thinking differently because of their own experiences, who can add value to that table.

Those voices, she adds, will be vital as the Jewish community continues to evolve.

The future of our Jewish people could depend on recognizing that we are a multiracial group of people, said Pretlow. If we dont recognize, accept and invite in the beautiful rainbow of diversity that we have as a people, then our very existence will be called into question.

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Jews of color, once sidelined, now being recruited by Jewish agencies J. - The Jewish News of Northern California


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