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Education through Action Jewish World Watch – Jewish World Watch

Posted By on August 5, 2021

Education through Action By: Rabbi Chaim Tureff, Rav Beit Sefer

Originally appeared in the Pressman Academy Shmoozer, November Edition.

In school there are many concepts and ideas that are taught. Not all of them are taught in a book, on an I-Pad or through a lecture. Through our Middle School Tikkun Olam curriculum, Got Mitzvah?, the middle school is engaged in several activities every year which give the students exposure to numerous organizations and opportunities to do hands on activities. Jewish World Watch and Pressman Academy have had a relationship since Jewish World Watch was founded in 2004. Our activities have included creating and facilitating the annual Jump for Darfur, letter writing to President Obama and President Bush, calling our Senators and House Representatives during snack to plead for action, attending the Walk to End Genocide, welcoming a Lost Boy to share his experience, raising funds to purchase Solar Cookers and to help build a school, learning in depth and becoming knowledgeable on events happening now that too closely mirror our past. Because of these efforts, Jewish World Watch is honoring Pressman Academy Middle School for our deep commitment to fight against genocide and mass atrocities at Survivors Legacy.

For one hour during school on November 1, Pressman students (3rd-8th grade) will jump rope as many times as possible, dance, and shoot free throws to raise funds for an orphanage for children that were soldiers at a young age and have been rescued. The idea is that we are going to bring awareness to our school community and hopefully to the greater community as well about the tragedy in Darfur and Congo.

There are so many angles that I could focus on with these events. There is the notion that mitzvah goreret mitzvah (one mitzvah leads to other mitzvot). There is the notion that the Torah implores us to help the needy. Whether it is the Talmud, Rambam, Sefer Tehillim, or Proverbs, all contain some iteration of the following: Anyone who withholds what is due to the poor blasphemes against the Maker of all, but one who is gracious unto the needy honors God.

I would like to focus on a line from the Talmud, Shabbat 54b which states, Whoever can prevent his household from committing a sin but does not, is responsible for the sins of his household; if he can prevent the people of his city, he is responsible for the sins of his city; if the whole world, he is responsible for the sins of the whole world. The tragedy that has afflicted Darfur and the Congo is a world away from Pressman Academy. There seems to be no connection yet our holy sources repeatedly implore us not to turn a blind eye. Even with our distance and seeming lack of connection, there is a relationship between Jewish children in Los Angeles and the children of Darfur and Congo. We all ultimately have similar desires for shelter, food, education, the freedom to practice our faith, and the opportunity to live in peace and tranquility. Recognizing that we have similar needs and we are all from the same Creator, it is our responsibility as a community to help whenever possible. Jump for Darfur will give the students an opportunity to do something fun while helping other people and raising awareness.

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Education through Action Jewish World Watch - Jewish World Watch

Son of Rabbi Adin Steinsaltz carries on his father’s mission – The Jerusalem Post

Posted By on August 5, 2021

I have known Rabbi Meni Even Israel for a long time, even before he got married.

When I came to Israel at 19 for a year at seminary, I was once invited with some girls to the home of his father, the great Rabbi Adin Steinsaltz. I remember we all felt a bit awkward in his presence. Such a scholar, yet so simple and fun.

What hit me the most about this incredible man was his being so modern. Rabbi Steinsaltz spoke our language. He was like one of us young teenagers and the relationship he had with his son seemed incredibly relaxed, affectionate and close. We had expected to come and meet a famous rabbi scary, serious, strict and we felt so relaxed and at ease, especially with the rabbis wife so welcoming with her French accent and lovely smile.

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The Steinsaltz home on Jerusalems Emek Refaim Street was charming, cozy, cool, not the home youd expect a Torah sage to live in.

Rabbi Meni, who was still just Meni at the time, was a relaxed, chilled, ordinary boy totally unfazed by the fact that his dad was one of the biggest geniuses of this generation.

Meni and I met again when I moved to Jerusalem with my husband and he moved with his family back to Jerusalem. He had married a lovely girl Liza, originally from LA and by now already had three children: Moshe, Lea and Elisha.

That was when he started to work in his fathers office at the Steinsaltz Center in the city, 15 years ago.

Our families and children became great friends. We spent many Shabbat dinners together and sometimes we would be so lucky to see Menis parents at the Shabbat table with us. I personally adored Rabbi Steinsaltz, his look, his mannerism, his smile everything about this man was unbelievable. So much grandness in a small frame and shy smile. When Rabbi Steinsaltz turned 80 and was celebrated with a gala dinner in his honor, I got to write one of my favorite pieces on this giant of a man. I remember we had conversed a bit at the dinner. Although he could not physically speak anymore, the rabbi listened to me and smiled. That was the last time I saw him.

A year has already passed since Rabbi Adin has left us, leaving a huge void of holiness, knowledge and magic, as I call it. His son, though, is very focused and very in charge of his current position as executive director of the Center. He is even more inspired to continue his fathers work and mission, exactly like his father had instructed him and guided him for so many years working together.

Rabbi Meni knows very well where he is going and is delighted to talk to the Magazine about his plans and future for the Center. As I make my way into his office I see him already fiddling with his phone, excited to show me the new Steinsaltz Daily Learning App, and he hurries to show me all its features. Still in beta version, its mission is to make learning accessible by creating a stress-free daily study routine for everyone at the level theyre at. This is when knowledge and technology meet harmoniously for the benefit of us all!

Amazing, but lets start from the beginning.

We had a tough year, a plague has come upon the whole world making it so complex to lead our ordinary life. At the same time, so many great leaders passed away Rabinowitch [Rabbi Nachum Rabinowitz, dean of the Birkat Moshe hesder yeshiva], Sacks [UK chief Rabbi Jonathan Sacks], my father so the level of mourning is not only mine but global.

Three times a day you have to stop what youre doing and pray and say Kaddish, it makes you think of the departed one, its almost like a self-therapy.

I personally walked every morning throughout the whole year to the Old City to pray at my synagogue, and those early-morning walks were very therapeutic.

There is also a second part to the healing process: knowing how to let go of your loved one. Although this is not so simple for me, I work at the Steinsaltz Center and everyone refers to me as Rabbi Steinsaltz so in a way, my father never left and maybe is even more present now. I converse with him more!

My job has always been to take my fathers dreams and visions and turn them into reality. I have been running the office for the past 15 years, and this year is no different; while the boss is not physically present, the dreams and projects have to go on.

Thank God we have a lot of big foundations and private donors who are working with us and helping us turn those dreams into reality. My dad always told me he had plans for 180 years ahead!

No, maybe it used to be a little overwhelming. But thanks to the Rebbe of Lubavitch, who was very close to my dad and our whole family, he suggested we change our last name from Steinsaltz to Even Israel, which was decided together with my dad. That gave me my own freedom and independence.

I am not like my father, none of his children are like him, my dad had a brain that comes only every couple hundred years. We all try to stay on his path and work on what he left me, as the centers executive director; my brother Amechaye, as the head editor of the Mishna project.

Carrying my fathers message into the future. Let my people know is the motto of the Center and it has two sides to it.

One part is the passive way. We produce and publish all my father has left us. Creating material, which is an enormous amount of work for us to do.

Technically, we could have 80 books that are ready to go to print in the next six months!

We do an average of two books a year so as not to overwhelm the market, one in English, one in Hebrew, and every two years we publish in another language like French, Italian...

My dad left very clear instructions and we make sure to use modern language, clean and understandable to all crowds like he always did. If you read his commentary it is like reading a novel, very complex thoughts brought down on paper for everyone to read and understand.

The second part of my fathers motto and his biggest concern was how to get people interested and to care about learning.

How do we get people to use all that we are putting out there? My dad always said, God is good, Torah is sweet how do I make people come to eat from it, thats the challenge!

There are many, many documents my father wrote throughout his life that have never been published. In addition, correspondence with world leaders as well as well-known writers, philosophers and other important figures. Everything my father left is located in a locked cell at the Steinsaltz Center, with a woman named Fruma also known as the dragon lady guarding the door. Only my wife and I have the keys. There are 60 boxes there and another 60 are coming from the US.

Aside from the writings he left, we have almost 5,000 hours of video of him and 10,000 to 12,000 hours of audio. Slowly, with the help of the State of Israel and philanthropists, we will make it available for everyone.

Knowledge made us survive as a nation. Talmud was the key, we are known as the questioning people. The more we ask questions the more we move forward, we need to ask questions to gain knowledge.

Not only Steinsaltz books of course, but the Torah in general. We want to get all the Jews to love Torah and care, indifference kills it. We want to access people and get them to be part of what we do and what they need to do! We want to get them involved.

In order for us to do this, we work with the best publisher, Koren, with the best typesetting ability to make it appealing to the readers. We want to create a system that is so appealing to the public it becomes part of an everyday conversation among all types of people.

We want to make Jewish knowledge real and vibrant.

Chassidut teaches us that if you know aleph, teach aleph. The Lubavitcher Rebbe started the whole idea of mivtzaim [mitzvah campaigns], and one of the many campaigns the Rebbe launched was to buy Jewish books. Our job is to make people use them. When we received the Torah over 3,300 years ago we said Naaseh venishma,; we have been doing for so long now we need to focus more on the nishma part. To listen and learn.

So this is our big new surprise, we have launched the Steinsaltz app, which is literally all of our publications just a click away on your phone. Its fun, easy to use, enjoyable and has all kinds of cute features, like when you complete a page you get confetti thrown on your screen, and little prizes when you complete a learning cycle.

The Lubavitcher Rebbe was such an innovator and pushed us to use technology for the right purpose.

Technology is a very powerful tool; my father was very interested in and embraced innovation. In fact, he started using a PC for his translation of the Talmud long before it became popular in the workplace. He was enthusiastic about using modern technology to reach new and younger demographics.

We use social media to spread learning. We are very active on Facebook, YouTube and Instagram.

Tekoa, my fathers hesder yeshiva, is always working on new projects for learning and connecting people. They now have Beit Midrash Shalhevet, a chevruta program where you are paired up with a study partner from literally anywhere in the world who matches your interest and knowledge.

My father was not very available, he worked hard and we hardly saw him, but I have this sweet memory of him very close to my heart. I once woke up in the middle of the night in our house in Emek Refaim; I must have been eight years old. Our house had a long corridor that separated the night area from the salon and kitchen. It must have been very late, probably like 2 a.m. I saw a light coming from the salon and I saw my dad was up, with two big books on his desk. One book was what looked like a Talmud, huge with thick writing, the other book was science fiction.

This was my dad, he was interested in everything.

A sweet father who loved us kids very much and loved his wife. They had a beautiful relationship. My mother, who also is extremely intelligent, literally gave up her own career to stand behind my dad. They loved to travel and go to art galleries; they could literally sit in front of a painting for hours and discuss why one line is on the right and not on the left, for example. They completed each other.

I am very lucky too, to also have a wife who is my working partner and my best friend Liza. We have four amazing kids, Moshe, Lea, Elisha and Ariel. My kids grew up knowing of the amazing luck of having such a special grandfather, but they were also much more free than me for their last name is only Even Israel, so it gave them their own identity and lessened pressure on them.

I dont have time to miss him and anyway, he is always here! But when I do miss him I make sure to work as hard as I can to fulfill his wishes.

In Israel it used to be when you turn on the TV or radio in the early morning when they would start programming, first they would say Shema Yisrael, and at night when the programs would end they would recite the holy verse of the day.

This is Israel, the Holy Land; we have so much treasure passed on to us from generation to generation, we need to take it and spread it as much as we can. It has to become part of our daily conversations. My father managed to make very high and complex thoughts easy to grasp for everyone. He spoke to everyone from a king to a simple man on the street in the same way.

He was curious and funny, his mind was a gift Hashem [God] gave us and we must treasure it, use it as much as we can, pass it down to our children, and so on.

OUR CONVERSATION has ended.

Rabbi Menis wife Liza appears at the door offering us coffee. I take it, my brain feeling like it needs a break just from listening and learning of the incredible knowledge and unique mind of Rabbi Steinsaltz.

I take out my cell and download the new Steinsaltz app. Its free for now and looks easy to use and colorful. I create a login/password and in seconds am granted access to so much information. I can create my own study pattern, whether its daily Chumash, Rambam, Mishna or Tanya.

One can get really addicted to this, but it is one of those good addictions!

The app is almost like a game where you get points and medals as you finish your day of learning.

Let my people know, I whisper to myself as I make my way out, and it feels good. This phrase has meaning and power and brings me right to the feeling of redemption, which should come now and bring back all the big scholars already with Moshiach.

Amen.

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Son of Rabbi Adin Steinsaltz carries on his father's mission - The Jerusalem Post

Repairing our Broken World: Stories from the Congo – Jewish World Watch

Posted By on August 5, 2021

about her latest trip to Congo featured in the Jewish Journal. Here is an excerpt:

The problems are extreme in Congo, and the solutions are complex and will take years to achieve. The work Jewish World Watch and others are undertaking in Congo is a critical part of the tapestry of services and funders making a significant impact towards planting seeds of justice and reform. What makes our work truly unique is that via Jewish World Watch, the voice of the Los Angeles Jewish Community is also making a resounding impact in Washington D.C. The recent appointment of former Senator Russ Feingold as the new U.S. special representative for the ongoing crisis in Congo, is just one example of the impact of our advocacy, and a victory for which our community can claim partial credit.

As I board my plane, I am thinking about all of the people I met this past week and about their sad and painful stories the babies and the nurse recovering from last weeks brutality, the young teen just liberated from years of forced service, and the hundreds of others who have similarly suffered. Rather than feeling overwhelmed by their painful stories, I rely on the ancient wisdom of the Talmud, which teaches us that we are not obligated to complete the work, but neither are we free to desist from it (Pirke Avot 2:21). Together we will perform the other ancient mandate to repair our broken world.

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Repairing our Broken World: Stories from the Congo - Jewish World Watch

A 20-year-old college student in Texas is mapping every Manhattan address that used to be a synagogue – Jewish Telegraphic Agency

Posted By on August 5, 2021

(New York Jewish Week via JTA) Writer Luc Sante calls them the ghosts of Manhattan. Those are the souls of the poor and marginal people, now dead, whose presence can be felt like a shade in the history of now affluent neighborhoods, where they push invisibly behind it to erect their memorials in the collective unconscious.

Santes poltergeists came to mind after I stumbled on a strange little Twitter account called This Used to Be a Synagogue (@OldShulSpots). Once a day or so the account delivers a photograph of some nondescript street view in Manhattan, with a tweet stating the address and name of the congregation that used to sit on the site.

That nail salon at 90 Clinton St.? That used to be Linath Hazedeck Anshei Sadlikoff. The deli at E. 104th St.? Something called Maczikei Torath Kodesh.

I felt that if I stared at the photos long enough the color would fade and Id see spectral images of Jewish ancestors entering these long-gone places after dodging horse-drawn carts, or steering boxy automobiles with high fenders and wide running boards.

Even the teeth-cracking names in the old Ashkenazi spellings hinted at something both ancient and familiar, like a cave drawing or the empty mezuzah cases you see in medieval ghettoes.

For a time the account didnt explain much about who was behind it. I assumed it was a white-haired amateur historian of the Lower East Side or a Jewish conceptual artist who was making a point about gentrification.

So I sent a direct message and soon heard back from the creator, who identified herself as Amy Shreeve and agreed to chat on the phone. Shreeve explained that she started the account as an academic project in something called commemorative geography, which is the study of memory and location. She said that she was a history major and had accessed a public database from the Ackman & Ziff Family Genealogy Institute at the Center for Jewish History in Manhattan.

The database listed over 1,000 names and addresses of past and present Manhattan synagogues and Jewish organizations. Shreeve created a big spread sheet and then geocoded a Twitter bot using Google APIs and Python (I admit she lost me at this point), scheduling the bot to automatically post Google Streetview photographs of the places where synagogues and Jewish organizations used to be.

She said she was originally curious about naming patterns and mapping out where people came from and really interested in thinking about the geography of Eastern Europe and see how people organized in New York based on where they originally came from.

So youre a student? I asked.

At the University of Texas, in Austin.

Graduate school, I presume?

No, Im an undergraduate. My major is rhetoric and history.

Wait, I asked. How old are you?

I just turned 20, Shreeve said. It was just last week, so I am not used to saying that.

The Buddhist Association of New York, at 85 Hester St. on the Lower East Side, is in a building that once housed the Linas Hazedek Anshe Sakolker congregation. (@OldShulSpots via Google)

So forget the white hair. And to cut to the chase here, you can also forget the Jewish part. Shreeve describes herself as a descendant of Mormon pioneer immigrants on her fathers side and Irish famine immigrants on her mothers.

This is honestly weirdly random even for me personally, she said. I have no family connections. Im just a big fan of Jewish history.

And why is that?

Because I am a huge fan of Yiddish, she said. I needed to take a language class. When I heard that my school in Austin was teaching a language with less than 2 million speakers, I thought it was a rare and unique opportunity to learn a niche language.

Her professor was Itzik Gottesman, whom it turns out I knew when he was an editor at the Yiddish Forward and is a notable figure in New York Yiddish circles. Shreeve had read an article that Gottesman had written about how synagogues in Brooklyn had become churches, gymnasia and YMCAs. For a separate geography course, she decided to combine mapping with what she learned in Yiddish class.

(Gottesman referred to Shreeve in an email as a star student.)

On her own website, Shreeve explains the impetus behind the project.

People following this bot get regular reminders that New York City used to be different. Different people lived and gathered there and had a different way of life, she writes. This bot encourages people to explore their own cities and wonder What used to be here? Who gathered here?

At 317 E. 8th St. in the East Village, you can still see the tall sanctuary windows and Star of David from what had been the Anshei Kalusz Lechetz Yosha congregation. (@OldShulSpots via Google)

I find the site addictive. Every address can lead you down a rabbit hole, discovering along the way layers upon layers of New York Jewish history. And it is not just ghosts in empty sockets: Occasionally there are signs of the original synagogues. At 317 E. 8th St. in the East Village downtown, you can still see the tall sanctuary windows and Star of David motif that now provide a funky historical motif for a condo owners living room. The Anshei Kalusz (people of Kalusz, Ukraine) Lechetz Yosha building was sold to a developer by its Orthodox congregation in 2000 following a battle with a rabbi and medical marijuana activist who had hoped it would become a nondenominational worship space for artists and other creatives. It was the last synagogue in the once gritty Alphabet City neighborhood.

At 58-60 Rivington St., plaques representing the Ten Commandments and two roaring lions of Judah mark what had once been the Warschuer (Warsaw) Congregation, which itself had supplanted a congregation from Jassy, Romania. The original congregation had hired a young architect to design the current building in 1903. That architect, Emery Roth, would go on to build various New York landmarks, including the Ritz Hotel Tower and The Beresford. Some 10,000 people attended the synagogues dedication.

After the Warschuers inherited the building in what appears to have been a hostile takeover, it became a favorite for local celebrities, including the Gershwins, Sen. Jacob Javits and the comedian George Burns. Or at least that was the shul they didnt go to.

The neighborhood changed, and by 1973 the building was derelict. It was bought by the artist and metalworker Hale Garland in 1979 and apparently still functions as an artists studio.

Happily, some of the addresses arent ghosts at all. There is still a synagogue at 137 E. 29th St. Congregation Talmud Torah Adereth El says it has held services at the same location (albeit not the same building) since 1863 the longest continuous service at the same site in the city. New Yorks oldest congregation, Shearith Israel, the Spanish and Portuguese Synagogue, was established in 1654, but it has only been in the same location since 1897.

And 308 E. 55th St., once known as Chevra Bnei Leive and founded in 1906, is now Congregation Or Olam, which became a Conservative synagogue in 1966.

At 58-60 Rivington St., plaques representing the Ten Commandments and two roaring lions of Judah mark what had once been the Warschuer (Warsaw) Congregation. (@OldShulSpots via Google)

And yet most of the tweets feature gas stations, apartment buildings, housing developments and churches where Jewish communities flourished, struggled and eventually moved on, replaced by other groups and institutions that represent the citys never-ending process of regeneration.

If there is a connection for Shreeve between old Jewish New York and present-day Austin, it is in the experience of immigrants.

The demographics of New York are different [than Austin], but you still see how immigrants totally change the landscape, she said. Comparing the history of the Jewish people and Hispanics and immigrant at large, you see how history does have a tendency to repeat itself.

Shreeve has 1,016 entries in her database and said she expects the project to wind up soon. She hopes to find records for the other boroughs, especially Brooklyn, although a notoriously inept remapping of Brooklyns streets in the mid-1800s might make that project impossible.

She also hopes to get to New York one day, perhaps when the pandemic is really over.

Looking at a map is not the same as walking the streets and seeing that what is currently a movie theater or a parking lot once housed minyans or charity organizations, she said. I want people to reflect on the space, and to think of the immigrant stories and religion stories that came from there.

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A 20-year-old college student in Texas is mapping every Manhattan address that used to be a synagogue - Jewish Telegraphic Agency

Rabbi explains why fat activism is necessary in Jewish spaces – Jewish News of Greater Phoenix

Posted By on August 5, 2021

Before the COVID-19 pandemic, Rabbi Minna Brombergs work addressing weight stigma in Jewish communal spaces took her to a lot of synagogues. She was often bewildered when organizers provided her a chair that was too small. Getting people to acknowledge her body and their discomfort with it is one reason she founded Fat Torah a year ago.

Because people are so uncomfortable with fat bodies, they dont see my needs but it should be obvious, she said. They can see my body but dont give me the right chair. Its literally a consciousness-raising need. People dont think about fat peoples needs.

In her webinar Whats Jewish about Fat Activism? sponsored by Valley Beit Midrash on Aug. 5, Bromberg will talk about how Jewish professionals can help to confront and diminish weight stigma using Jewish sacred texts and tradition.

Bromberg explained that the most basic text on this issue says that all humans are created in the divine image, which includes our bodies. This concept is elaborated in conversations in Talmud and Sanhedrin about every human having value and the importance of uniqueness.

Bromberg has been involved in fat activism since she was a teenager in the 1990s. And after her ordination 11 years ago, she has been able to combine two big parts of her life. Its necessary work, too people still dont react rationally to her body, she said. And she knows shes not alone.

My own activism for most of the last 20 years or so has been showing up in my own body in public and not being afraid or ashamed to do that, she said.

And that includes in Jewish spaces.

Physical accessibility in synagogues is a longstanding problem, especially for the largest people, she said.

Shes happy to highlight synagogues that make an effort to accommodate larger people. It could be something as simple as providing chairs without confining arms. And then ensuring chairs like this are not claimed first by people who dont need them.

This is the kind of thing that caught Edith Coxs eye when she first read Brombergs blog.

I was really excited because I had been thinking for a long time that fat activism is a social justice issue, but I never made the Jewish connection, she said.

Cox is a longtime supporter of VBM and appreciates its focus on social justice, but she didnt think fat activism was on its radar. She was a bit surprised that Rabbi Dr. Shmuly Yanklowitz, VBMs president and dean, was open to the idea. I thought I might have to do some convincing but he was on board right away, Cox said.

Cox is excited about the possibility of expanding minds when it comes to how people perceive bodies, including their own, and getting them to see things from a new and Torah perspective.

All bodies are good bodies, but another way to say that is were all images of God, Cox said, reiterating Brombergs work. The body is sacred in Judaism so its not appropriate to hate your body or denigrate your body. We should all be OK in our skin.

Yanklowitz, too, said Brombergs work aligned very deeply with VBMs vision and mission to expand the Torahs reach to new pressing moral issues and in engaging new, diverse, often marginalized Jewish populations. Hes eager to see what type of conversations and learning possibilities evolve from this event.

Bromberg admires VBMs work on inclusion and said that part of her organizations goal is to ensure that weight stigma belongs on this kind of agenda.

It impacts people, especially women, of all sizes, who spend so much time and money trying to police their bodies to be a shape they were never meant to be, she said.

In order to educate people about weight stigma, she said its important to have a loving relationship with her own body, which is something she can model to others. In a world that tells me I dont belong, its a radical act to love and accept my body, she said.

But self-love cant protect her from discrimination, and thats one reason this work is important and ongoing, she said. JN

To register for the Aug. 5 webinar at 12 p.m., go to valleybeitmidrash.org

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Rabbi explains why fat activism is necessary in Jewish spaces - Jewish News of Greater Phoenix

Passionate about education, Ronald C. Wornick dies at 89 J. – The Jewish News of Northern California

Posted By on August 5, 2021

Ronald C. Wornick got a lot done. He turned an MIT degree in food science into a sterling career as a corporate executive and business owner, creating thousands of jobs. He headed a large and loving family. He was an accomplished woodworker and art collector. He sat on scores of Jewish community boards, and he became a high-impact philanthropist.

Yet nothing made him happier than interacting with students at the Foster City Jewish day school that has borne his name since 2004. Wornick died July 31 in San Francisco after a long illness. He was 89.

He never left anything half done, said his son Kenneth Wornick. He self-assigned huge projects in every sphere of industry, philanthropy and art.

Mervyn Danker, who for 11 years served as head of school of the Ronald C. Wornick Jewish Day School, extolled his friends qualities of civility, refinement and understanding. He had old-school Jewish values of being concerned and interested in people. He was a man who personified the word gentleman. And above all, he said, Wornick was humble.

Born in 1932 the son of Russian Jewish immigrants, Wornick grew up in the Boston suburb of Malden. As a teen, he loved music, leading him to form his own dance band. It was as a trumpet-playing frontman that he met his future wife, Anita Lev, to whom he would be married for 65 years.

Wornick graduated from Tufts University, then joined the Army. A placement in an Army food lab spurred his interest in food science. He would go on to earn a masters in the subject from MIT.

While still a grad student, he landed a job at United Fruit Company, helping to eradicate a soil fungus harmful to the banana crop in Central America. The company promoted him, and he soon rose up the ranks of senior management. His career further took off when he bought from the company a freeze-dried foods factory. Eventually, Clorox bought his company in order to acquire Wornick as an executive.

When he retired from Clorox in 1981, he bought the business back and then built it into the largest supplier of military rations to the U.S. government, his son said.

It was the Wornick Company that created the product that replaced the militarys C-rations with the ubiquitous MRE (meals ready-to-eat). The company also developed MREs for humanitarian use, including kosher and halal meals. In 1995, Wornick sold the company to his employees.

Throughout his life, Wornick always pursued various interests. He became an expert woodworker, furniture craftsman and artist. He and Anita became renowned collectors, and also endowed a permanent annual woodworking prize at the California College of the Arts.

But it was as a Jewish community leader and philanthropist that Wornick perhaps made his greatest mark. A visit to his ancestral Russian village, Kobrin, which had lost most of its Jews to emigration and the Holocaust, was a turning point. So, too, was his first trip to Israel in 1974.

After my father went to Israel, he came to understand the wealth of 5,000 years of Torah study, said Ken Wornick. He immersed himself in Torah and Talmud, and became quickly convinced this was material that not only improved the lives of everyday people but could possibly save the world.

Wornick served on the national board of the Jewish Joint Distribution Committee, Clal (the National Jewish Center for Learning and Leadership) and Jewish Education Services of North America. Closer to home, he sat on the boards of the Bureau of Jewish Education, the Jewish Home of San Francisco, the Contemporary Jewish Museum, Koret Israel Economic Development Funds and the S.F.-based Jewish Community Federation. Supporting AIPAC to ensure a thriving Israel also was of paramount importance to Wornick.

However, he will forever be linked to the Foster City school named for him.

The North Peninsula Jewish Community Day School opened in 1986. Housed in a San Mateo public school, it was in danger of losing its lease by the late 1990s. It took the intervention of several local Jewish philanthropists, among them Wornick, Tad Taube and Bobby and Fran Lent, to save the school and build a permanent home. Said Danker, Ron rescued us.

In 2004, the school was renamed the Ronald C. Wornick Jewish Day School and moved to a new location on the North Peninsula Jewish Campus in Foster City, where it remains to this day.

Adam Eilath, the TK-8 schools current head of school, remembers his friend warmly, noting that Wornick made a point of visiting often. He loved students and loved learning, Eilath said. He had a real thirst for knowledge and it really excited him.

Eilath recalls a visit last year at which Wornick met students in a science class. Wornick, he said, never talked down to the kids. He humbled himself before students, Eilath said. He made them feel like they were the most brilliant people in the world. He could make a first-grader feel like a giant.

Added Danker: Over the years, nobody has reflected the school better than Ron Wornick. He was proud of the fact that the school is named for him. We were blessed, and we could thank him every day of every year.

Ken Wornick remembers his father as a supreme role model. His wife and children felt that there was a standard to meet at all times. He was extraordinarily inspiring. He never told us what to do, but it was clear we were to follow his example. He believed in the power of the individual, and he did everything he could to empower individuals.

Ronald C. Wornick is survived by wife Anita Wornick of San Francisco; sons Kenneth Wornick of Sonoma, Jonathan Wornick of Lafayette and Michael Wornick of Sonoma; and five grandchildren.

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Passionate about education, Ronald C. Wornick dies at 89 J. - The Jewish News of Northern California

Never underestimate the power of bandaids Jewish World Watch – Jewish World Watch

Posted By on August 5, 2021

It took 48 hours to get here, but we have finally arrived in Bukavu, the capital of South Kivu. JWW partners with various Congolese non-profit organizations here, all of whom we will be visiting over the next 4 days. We partner with Panzi Hospital in helping rape survivors who have been isolated from their families re-start their lives; we partner with organizations helping build new leaders for a healthier Congo in the future; and we partner to bring rape recovery care to thousands of rural women who have never before had access to medical care at all. We will also be meeting with organizations with whom we hope to forge new partnerships to serve the population of recently liberated child soldiers. We will be writing about all of these experiences in upcoming blog posts, so be sure to stay tuned.

Despite the fact that this is my fourth trip to this region, I never cease to be saddened that Congo, a country with tremendous beauty and natural resource wealth which could have made it one of the wealthiest countries in the world, remains one of the most impoverished countries in the world; according to the World Health Organization, more than 75% of the countrys population falls beneath the international poverty line. In the Kivu provinces where JWW does its work, the poverty rate exceeds a shocking 85%. And, like in most countries, the burden of poverty falls disproportionately on the female population. In the Kivus, because of the extremely high incidence of rape, the poverty problems are exacerbated by the rejection and stigmatization of rape victims and by the lack of available medical, economic and psycho-social services

Our JWW work here in Congo has both short term and long term impacts. Of course, in the immediate sense, our goal is to provide assistance to those who have been brutally abused by rape and war. We do that by providing medical treatment, educational assistance, and paths to economic independence. The longer term goal is to support efforts by local organizations to create a new norm in Congolese societya norm which, first and foremost, changes what is currently the low status of women and creates a system of accountability for rape, for child abduction, and other crimes.

Last week, in anticipation of this trip, an acquaintance who heard I would be visiting Congo asked me whether I thought JWW was really making a difference. Without waiting for my answer, he went on to say that he believed that all of the projects that Western organizations bring to places like Congo offer only bandaids and not real solutions. Had he given me the courtesy to respond, I would have told him that JWW does not bring projects to Congo; rather, we travel to Congo to meet with Congolese who are developing projects which they believe will help rebuild their society which has been ravaged by foreign and internal wars, corruption, and greed.

Inherent in every program that we fund there is a long term strategy to create a positive impact on this evolving country emerging from hundreds of years of exploitation by foreign and domestic powers. And yes, we hope, that in every program there are bandaids to stop the immediate bleeding. Sometimes the so-called bandaid is a fistula repair surgery restoring intestinal, urinary tract, and gynecological function to a woman who has been repeatedly violated by platoons of militiamen, and sometimes that bandaid is providing a place for a liberated child soldier to go school or to learn how to re-enter society after the trauma of abduction and forced service. Bandaids come in all shapes and sizes in Congo.

Over the next few days we will describe the impact of the work we are doing on the people to whom services are being delivered.

The Talmud teaches us that the fact that we cannot completely solve an entire problem does not absolve us from doing what we can towards helping in some way. This ancient wisdom guides the work of Jewish World Watch. With a full heart we continue this journey, knowing that we fulfill our mission as Jews and as human beings to be part of repairing the brokenness in our midst. The words of an Auschwitz survivor with whom I spoke a few years ago resonate with me as we travel in Congo this week; he told me that there were many times during the Holocaust that a simple piece of bread or a blanket would have been enough to save the life of those who perished at Auschwitz. Those words, above all, validate the work we do and are the perfect response to those who discount the import and power of bandaids.

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Never underestimate the power of bandaids Jewish World Watch - Jewish World Watch

How Jewish Women Fought the Nazis – DW (English)

Posted By on August 3, 2021

It is a short day in February 1943. Winter has a cold grip on the Jewish ghetto in Bedzin, a city in Poland occupied by Nazi Germany.Amid overcrowded houses stands a special building:the heart of the Jewish youth organisation Freiheit(English: freedom)- and the headquarters of Jewish resistance against the Nazis.

On this day, women and men have come together in this building to make a momentous decision. They were able to obtain documents that will permit them to smuggle some of them out of the occupied territories. Should their leader, the Jewish-Polish woman Frumka Plotnicka, use these papers to travel to Den Haag and represent the Jewish people before the International Criminal Court?

All eyes turn to Frumka. "No,"she says. "If we must die, then let us die together. But let us strive for a heroic death."

There is a young woman in the same room: Renia Kukielka. Together, these women will go on to become the face of female Jewish resistance to the Hitler regime in occupied Poland.

This is how the historical events of that night are portrayed by historian Judy Batalion in her book The Light of Days. The Untold Story of Women Resistance Fighters in Hitler's Ghettos. Over the course of ten years, Batalion has recovered and analysed countless eyewitness reports, memoires, legacies and archival documents, she has talked to survivors of the Shoah and their children and grandchildren all over the world.

Through this painstaking work, she has managed to reconstruct a history that had been lost for decades,in fact, never been properly told: how Jewish women resisted the Nazi occupation in Poland. With tenacity, courage, and sometimes violence.

Batalion, who is the granddaughter of a Polish-Jewish survivor of the Shoah, lives in New Yorkbut discovered the untold stories of these women at theBritish Library in London. When looking through a number of historical documents, she chanced upon a copy of the Jiddish book Freuen in di Ghettos (English: women in the ghettos). She was expecting another "boring" elegy on female strength and courage. What she found instead were"women, sabotage, firearms, camouflage, dynamite."

The ten years of subsequent research and writing produced remarkable results: A great number of Jewish women were actively resisting the Nazis in occupied Poland, in all senses of the word, fromghettos in Bdzinto Warsaw. They smuggled weapons, sabotaged the German railway and exploded major TNT charges. Frumka Plotnicka died in combat against the Nazis, Renia Kukielka and numerous other women acted as "messengers."Constantly risking their lives, they used their "non-Jewish" appearance to transport people, money, information, munition and firearms in and out of the ghettos.

"The Pianist" by director Roman Polanski tells a poignant story of Polish-Jewish pianist and composer Wladyslaw Szpilman, who survived life in the Warsaw Ghetto thanks to the help of a German officer. He is portrayed by Adrien Brody in the movie. The Ghetto Uprising serves as a turning point in the narrative. Polanski's own mother died in the Auschwitz-Birkenau concentration camp.

The filming of "The Pianist" took place in Berlin at the Babelsberg studios. Roman Polanski had the set created using a historical template that reconstructed the look of the Warsaw Ghetto, where the Nazis had rounded up and interned the Jewish inhabitants of the city. Polanski similarly experienced this as a child, but in the Krakow Ghetto.

In this documentary about the life of the French-Polish filmmaker, "Roman Polanski: A Film Memoir," directed by Laurent Bouzereau, Polanski divulges his life's story in highly personal interviews with his friend, producer Andrew Braunsberg. In it, he speaks of life as a young child in the Krakow Ghetto and his mother's deportation to Auschwitz.

Janusz Korczak was a doctor and the director of a Jewish orphanage in Warsaw, who was transferred to the ghetto in 1940. When the SS evacuated the ghetto in 1942, soldiers drove 200 orphans to the station for deportation; Korczak refused to leave them and boarded the train to the extermination camp Treblinka with his children. In "Korczak," Andrzej Wajda (above) re-staged the dramatic story.

Written by Jewish writer Jurek Becker, the book "Jacob the Liar" was made into a tragi-comic film by director Frank Beyer. In it, he gave a face to the victims of the persecution of the Jews in Poland. Jacob was played by the Czechoslovakian playwright Vlastimil Brodsky (above). The film takes place in 1944, in a ghetto in Poland, shortly before its liberation by the Red Army.

German director Pepe Danquart turned the novel "Run, Boy, Run" into a historical political drama. The film follows Srulik, a small Jewish boy, who has managed to flee the Warsaw Ghetto just in time. To escape the Nazis and the guards, the nine-year-old flees into the nearby forest, where he has to learn to be on his own and survive in the wild.

The life story of literary critic Marcel Reich-Ranicki, a Jew in Poland who was deported at the age of 18, was filmed in 2009 by the director Dror Zahavi for television. Together with his wife Teofila, Reich-Ranicki barely survived the Warsaw Ghetto. The young Marcel is played by actor Matthias Schweighfer and Katharina Schttler (right) portrays his wife, Teofila.

Author: Heike Mund (ct)

Other women fled the cities and joined guerillas in the forests, or foreign resistance groups. They built rescue networks to help other Jews to hide or flee and engaged in"moral, spiritual and cultural resistance."

One such example of cultural resistance is provided by Batalion through the biography ofHenia Reinhartz, a young woman in the ghetto of d. Together with other women, she rescued stacks of Jiddish books from the library in the city and smuggled them into the ghetto. "It was an underground library,"she wrote down herself many years later.

Reading was a way to escape into "another world,"a "normal life in a normal world, not one like ours that is all about fear and hunger." Poignantly, Batalion adds,Henia was reading the US-American novel Gone with the Windwhile hiding to escape deportation.

Judy Batalion too seeks to use culture and literature to reinvigorate the memory of the Jewish women resistance fighters. Her book is an achievement:as rigorous as it is gripping. With great acument and firm narrative instincts, she recovers an important part of history that has, for too long, been ignored.

The German translation of the book is published in August 2021 and comes at a time of ongoing debates about how to keep the memory of the Shoah alive as eyewitnesses grow increasingly older and pass away. The translator Maria Zettner underlines how important it is that this history is told in particularly in Germany in a telephone interview with the DW: "While I was translating the book and reading about what the Germans had done to these Jewish women, I felt a great sense of shame. We have a responsibility as Germans to ensure that these memories are not forgotten, that they are passed on to the next generation. We have a responsibility to do all we can so that something like this will never happen again."

The German cover of "The Light of Days" features a quote from the book: "Never say there is only death for us"

In this case, two stories were repressed, as Judy Batalion points out to the DW in a video interview."The first is the story of Jewish resistance in general, in particular in Poland,that is talked about so little," she explains from her flat in New York. "And the second is the experience of women in the Holocaust, which has been addressed more and more in recent years, but certainly not before that."

The historian observes a great hunger for these stories at the current moment: "It is the place where we arein our feminist trajectory, in the history of feminism." When she talks to friends and colleagues, she says her impression is that "we are so excited to learn about these legacies, that we come from this. It is so deeply exciting for women to know that that's what our foremothers did. Women are achieving so much right now."

That she is a woman figured greatly in the genesis of the book, she tells the DW:"I am a historian, I am a woman. There havent been many generations of me." She goes on to explain:My editor is a woman, the editor who commissioned this project, who paid for it, is a woman, my agent is a woman. I am able to do this work because of other women who paid me and supported me professionally to carry out this type of work. Twenty-five years ago, I dont know how many women historians would be pitching to women agents and women editors who would have been supportive."

The hard work of so many women has paid off: The Light of Days is already a New York Times and international bestseller, Steven Spielberg has optioned the film rights, there is interest from documentary filmmakers and playwrights. This is a visible source of pleasure to Batalion, but the historian remains humble in her conversation with the DW:"I just hope this story gets told to as wide an audience as possible."

What does it meanto her to have written the book? The question gives Batalion pause, who has so far been a quick conversationalist, having more to say than could possibly be fitted into a thirty-minute interview. She looks away. A silence ensues. "It just felt like something I had to do,"she finally says. There is a clear sense of what she is thinking: That this isn't about her."I feel grateful to Reniafor leaving such detailed accounts that enabled me to tell the story. I simply did what I felt I had to do."

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How Jewish Women Fought the Nazis - DW (English)

As Lukashenko ramps up antisemitism, will Putin save the last Jews of Belarus? – Haaretz

Posted By on August 3, 2021

Belarus Independence Day is celebrated on July 3rd, commemorating the Soviet army's liberation of the city of Minsk from the Nazis in 1944. This year, the countrys dictatorial leader, Alexander Lukashenko, used the official ceremonies to platform antisemitism.

He declared that, in contrast to the "tolerant" and "kind" people of Belarus, which allows the world to "spit in their faces" regarding the "holocaust of Belurusians," no one today would "dare to raise a voice and deny the Holocaust" because "the Jews have succeeded in making the whole world bow down to them."

Belarus State-linked Media Suggests Jewish Organizations Are Disloyal|Media Empire Heiress Fights Back Against Lukashenko From Tel Aviv

The Israeli Foreign Ministry denounced his "unacceptable" comments and summoned the Belarusian charg daffaires in Israel to discuss them. However, this did not stop Lukashenkos regime from doubling down on the good old recipe of an international Jewish conspiracy.

Just weeks later, the government-controlled media Belarus Today accused Belarusian Jewish groups, and individual Jewish leaders, of deliberate attempts to destabilize the Belarusian state aided by Jewish funders from abroad, including, inevitably, George Soros.

The trigger was an absurd accusation that the Jewish community was consciously, and nefariously, choosing red and white brickwork and concrete for the design of the paths leading up to Holocaust memorials. Those are the colors adopted by the opposition to Lukashenko, in reference to the original flag of independent Belarus. Even the briefest glimpse at the range of Holocaust memorials to the 800,000 murdered Jews of Belarus featured in the community's recent ceremonies shows the emptiness of the claim.

The article directly pointed at Jewish organizations existing "mainly on foreign grants," noted as "interesting" that one of the groups to which the Jewish community's umbrella organization is affiliated was "based in Washington," and listed the names of several Belarusian Jews who had added the white-red-white flag to their social media profile pictures.

Given the history of Jews in the country, this recent antisemitic turn amidst sustained repression against all forms of political opposition warrants attention.

Before the Second World War, up to one million Jews lived on the territory of what now constitutes modern-day Belarus, out of a total population of nine million. Belarus was then one of the principal centers of Jewish life in Europe, if not the world, in the religious, cultural and political realms.

The 'father' of Yiddish literature, Mendele Mokher Sfarim, the artist Marc Chagall, historian Simon Dubnov as well as future Israeli leaders Chaim Weitzmann, Menahem Begin and Yitzhak Shamir all called pre-war Belarus home, illustrating the depth and breadth of this community.

Between 1941 and 1944, up to 80 percent of the community's members were exterminated: 40 percent of them by the German Nazi Einsatzgruppen, while the other half were killed by local pogroms or died of starvation or disease in ghettos.

By 1944, only 9 Jews could recall what was Jewish life like before the war in Brest-Litovsk a city that was once nearly 70 percent Jewish.

After the physical annihilation came the war on memory, and in this battle, the perpetrators were not the Nazis but the Soviets. Public discussion of the "particularist" extermination of the Jews and the testimony of the survivors was rapidly silenced, becoming a taboo subject.

The targeted death of millions of Jews as Jews did not fit in the official narrative revolving around the heroism of partisans and Soviet forces, the tremendous losses fighting fascism and the suffering of the population as a whole.

On monuments erected to the memory of generalized victims of fascism, Jews fell under the overarching label of "peaceful inhabitants" or "Soviet citizens," while the last vestiges of Jewish life were erased. In Brest-Litovsk, a stadium was built over an old Jewish cemetery and the citys main synagogue was turned into a cinema.

It is only after Belarus won independence in 1991 of that Belarusian Jews were able to engage with the memory of the Shoah. With the help of private Jewish funds, they began erecting the first monuments to the memory of Belarussian Jews as victims of the Final Solution. The relative opening of Belarus to the West, starting in the 2010s, and the gradual easing of entry regulations in the country, also facilitated the emergence of memorial and heritage tourism to Belarus by Israeli and American Jews.

This memorial tourism came to a halt in summer 2020 and the Covid-19 pandemic was not to blame. Public discontent and protests had intensified in the wake of the August presidential election, widely considered rigged, notably because of Lukashenkos dismissive response to the coronavirus, which he initially dismissed as a "mass psychosis" and then recommended treating by "drinking vodka," playing hockey or driving tractors.

But the pandemic was later useful as an excuse to unleash brutal repression. This year, he effectively closed the country's borders, and shut down internet access, leading to the departure of firms such as the Israeli-founded Viber from Minsk's high-tech park. The strongman accused, variously, Ukraine, Poland, Lithuania or NATO of posing an existential threat to the Belarusian nation to legitimate the escalation of his authoritarianism.

When Lukashenko ordered a Ryanair flight be coerced into landing in Minsk, in order to arrest a prominent dissident, he was sending a clear threat to critics of the regime: Both inside and outside of Belarus, they were not safe.

The fear wrought by Lukashenko's violent campaign of intimidation has been keenly felt by the Jewish community. Some members of the Jewish community were already wary of engaging in pro-democracy protests for fear that the regime would single them out as yet another 'foreign' threat.

Sam Kliger, head of Russian and Eurasian Affairs at the American Jewish Committee, notes the weight of this fear: "It is better for the [well-being of the] Jews of Belarus to remain loyal to the authorities."

The denunciation of Lukashenko's "repeated" antisemitic language by exiled opposition figure Sviatlana Tsikhanouskaya, after a meeting with Kliger, may establish a clear red line between the regime and the opposition, but it's unlikely to cushion Belarus' Jews from retaliation and further accusations of being fifth columnists.

The same concern about the well-being of Belarus' Jews seems to be motivating, and modifying, Israel's official behavior. According to an Israeli government official justifying the decision of then-Israeli President Reuven Rivlin to congratulate Lukashenko on Belarus Independence Day, "Israel shows sensitivity to the well-being of the Jewish community in Belarus and therefore prefers not to confront the Lukashenko administration."

Despite Israel adopting this pragmatic stance, it may be that Lukashenko will not respond to such prudence, just as he has batted away Western sanctions. His regime is in need of yet more domestic and external enemies to legitimize his hard-handed rule, having effectively suppressed all the country's independent media and NGOs - and Jews fit the bill.

Strangely enough, the most powerful potential brakes on Lukashenko unleashing antisemitism as a weapon could be his ultra-supportive neighbor and fellow authoritarian, Vladimir Putin.

Despite his instrumentalization of what is known in Russia as the Great Patriotic War to assert moral superiority over the West, since the 2000s, Putin has largely has adopted a positive stance towards Russian Jews, leading to a certain, controlled revival of the countrys Jewish life as long as they don't dissent.

The leaders of Russia and Belarus have serially learned from one another strategies and tactics to repress criticism of their rule. It is a painful irony that the safety of the Belarusian Jewish community, numbering barely 10,000 people, and the continued activity of the organizations that have tried over the years to keep alive the historical memory of the countrys once vigorous Jewish presence, may lie in the leverage Putin has over Lukashenko.

Miln Czerny is a graduate student in Russian and East European Studies at the University of Oxford. Twitter: @milanczerny

Boris Czerny is a professor at the University of Caen, Normandy, and a specialist in Jewish culture in the states of the former USSR

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As Lukashenko ramps up antisemitism, will Putin save the last Jews of Belarus? - Haaretz

A Terrain Gardens Wedding With Quaker, Jewish and Muslim Traditions – Philadelphia magazine

Posted By on August 3, 2021

News

They met at work, then got engaged during an underwater scuba-diving experience.

Wasna Dabbagh and Paul Bookmans Terrain Gardens wedding combined Quaker, Jewish and Muslim cultures. Photography by We Laugh We Love

When two people come together in marriage, they often blend different cultures, practices and backgrounds, and Philly couples set the bar on how to pull it off. One Philly couple incorporated both Vietnamese and Ghanaian traditions, while another included a Chinese lion dance, among many others. Here, this duo melded both Jewish and Muslim practices in their Quaker ceremony. Their Terrain Gardens at Devon Yard wedding was photographed by We Laugh We Love, and you can see how they made it happen below.

Baghdad-born Wasna Dabbagh and Dumont native Paul Bookman met at the dentists office specifically, at Bryn Mawr Dental Associates, which he owns. Wasna had accepted a temporary position as a dental assistant at the office prior to entering the University of Pennsylvania School of Dental Medicine, which she needed to attend before being able to practice in the United States. You see, she was was also a dentist in her home country of Iraq, which she fled in 2008.

Her first impression: My boss is hot. His: I was completely mesmerized by her smile, beauty, intelligence, and off-the-chart upbeat attitude despite growing up during and being directly affected by the war. And their unofficial first date: dinner at a restaurant near Scranton where they were both taking a continuing education course (in dentistry, natch).

They dated for four years before Paul, an avid scuba diver, asked for her hand underwater. (He made sure early in their relationship that Wasna was certified so she could go with him.) If that wasnt enough, it was a dive with sharks. Twelve of them. After about 30 minutes below the surface, Paul knelt on the ocean floor and waved Wasna over; she eventually came to him thinking sharks were on her tail. (Wouldnt you?) He then pulled up the sleeve of his wetsuit, took a small satin bag out and unzipped it to reveal the engagement ring, which he placed on her finger. She gave him a thumbs-up followed by a verbal yes back on dry land.

The couple was engaged for nine months before getting hitched at Terrain Gardens at Devon Yard in 2019. (But first they took a weeklong pre-moon to unwind on the island of Bonaire, where they went scuba diving and chilled on the beach.) Their three-day bash combined both their Jewish and Muslim cultures. Because it was a second marriage for both of them, they did not want to have a large bridal party. Their initial plan was to have both a rabbi and an imam present to perform the ceremony. They later decided theyd have Wasnas two sisters and Pauls brother and sister officiate and get ordained online, but then they discovered the self-uniting license. Having our siblings take part in the ceremony was special, and they did an amazing job of bringing meaningful traditions together, says Paul of his favorite detail. Among the practices was the mahar sofreh, part of an Iraqi wedding that represents elements and blessings for the couples new life together.

Wasna and Paul made up their own vows on the spot. Theyd initially planned not to say anything but a few minutes before the ceremony they decided to wing it. The words were very short and sweet, but as we stared into each others eyes, we knew there really was no need to speak, they say.

The biggest surprise? The couple had deemed one of their three dogs, Tito (named for their favorite vodka), the ring bearer. He was a champ while walking in with Wasna and during the ceremony until he decided to take a stroll away from the festivities. When it was time to exchange rings, he was nowhere in sight. Tito was eventually found in the bridal suite getting belly rubs from the staff.

Overall the celebration was filled with plenty of laughter, fun and love and the laidback, shabby-chic design leaned into that. There was cozy outdoor seating with couches, a fire pit and plenty of casual food. Appetizers included harvest cheese and spiced tagine displays as well as hot chicken and doughnuts and avocado toast, among other nibbles. Dinner was served family-style, and guests enjoyed the selection of chateaubriand, sea bass and garden pesto pasta. For a late-night treat: an outdoor smores station.

Like the ceremony, the reception beautifully melded Wasnas and Pauls cultures, and it was among the brides most treasured memories. It was absolutely amazing to see all of our friends and family appreciate and respect our backgrounds, she says. The reception began with a traditional Middle Eastern dabka band in full dress. When they were finished, the DJ played a Jewish hora. Seeing the way people from both cultures embraced each other during these dances was truly heartwarming.

THE DETAILSPhotographer: We Laugh We Love | Venue & Catering: Terrain Gardens at Devon Yard | Planning/Design: Debbie LoVerso of Terrain Events | Florals: Hannah Maakestad of Design by Terrain | Brides Gown: RSVP by Sarah Seven from Lovely Bride | Alterations: Courtney Alston of Prim and Perverse | Hair & Makeup: Onlo| Grooms Attire: SuitSupply | Entertainment: Lovesick (DJ); Afrah Events US (zaffa and dabka dancers) | Cake: Nutmeg Cake Design | Invitations: Design by Terrain and Merely Mere by Meredith

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A Terrain Gardens Wedding With Quaker, Jewish and Muslim Traditions - Philadelphia magazine


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