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Holocaust Museum exhibit tells of Jews who fled to Shanghai – Associated Press

Posted By on July 23, 2021

SKOKIE, Ill. (AP) A new exhibit at the Illinois Holocaust Museum recounts the little-known role that Shanghai, China played as a safe haven for Jews who fled Europe to escape Nazi persecution.

American photojournalist Arthur Rothstein began documenting the lives of Jewish refugees in Shanghais Hongkew District in 1946. His photographs are now featured in the new exhibition that opened Thursday at the museum in the Chicago suburb of Skokie.

Artifacts from local Holocaust survivors who lived in the Shanghai ghetto are also part of the exhibition. Three of those survivors will also join a virtual program scheduled for Thursday evening to share first-hand accounts.

Judy Fleischer Kolb was born in Shanghai after her parents and other family members emigrated from Germany. Ralph Samuel was born in Shanghai after his parents fled Germany following the Kristallnacht attacks in 1938. And Doris Fogel was 4 years old when her mother obtained permits to Shanghai.

The exhibition, Shangha: Safe Haven During the Holocaust, runs through Sept. 5, 2022.

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Holocaust Museum exhibit tells of Jews who fled to Shanghai - Associated Press

We’re Back! Sim Shalom Online Synagogue will be back live for the High Holidays this year! – WFMZ Allentown

Posted By on July 21, 2021

NEW YORK, July 20, 2021 /PRNewswire-PRWeb/ --Rabbi Steven Blane will once again lead his Jazz Quartet for High Holiday Services at the iconic Bitter End in the West Village on Rosh Hashanah Tuesday, Sept. 7th, and Yom Kippur Thursday Sept. 16th at 10:30am.

Here is a link to High Holidays at The Bitter End in 2019.

Also for the first time, join the Rabbi Blane Trio for "Dinner & Kol Nidre" at Silvanna in Harlem on Wednesday, Sept. 15th at 4:30 PM. Only 30 seats are available!

Last year because of covid the services were on zoom. Sim Shalom will have a zoom option again this year for those who cannot be in New York or are not able to attend in person.

ALL Ticket options are available here.

Clearly ahead of his time, ten years prior to covid, Rabbi Steven Blane founded Congregation Sim Shalom which was the world's only fully online synagogue and offered worship services.

Also ten years ago, Rabbi Blane founded the online Rabbinical School, JSLI- Jewish Spiritual Leaders Institute. To date, Rabbi Blane and his staff have trained and ordained more than 170 Rabbis and Cantors who are serving Jewish communities around the world.

In past years, Rabbi Blane led Jazzy High Holiday Services with his Quartet for sold-out crowds at the iconic Bitter End club in the West Village of Manhattan.

This year, there will be just 70 seats available for Rosh Hashana and Yom Kippur morning Services. For lucky New-Yorkers in the know, spending High Holidays at an iconic venue with a creative and musical Rabbi and his band will be an experience to be savored.

ABOUT JEWISH SPIRITUAL LEADERS INSTITUTE, SIM SHALOM AND RABBI STEVE BLANE

Sim Shalom is an interactive online Jewish Universalist synagogue which is liberal in thought and traditional in liturgy. Created in 2010 by Rabbi Steven Blane on Manhattan's Upper West Side, Sim Shalom offers a means of connecting the unconnected. Rabbi Blane leads accessible and short Shabbat services every Friday night using a virtual interface and additionally Sim Shalom provides online education programs, Jazz concerts, conversion and life-cycle ceremonies along with weeknight services at 7:00PM EST.

Rabbi Blane is also the founder and director of the Jewish Spiritual Leader's Institute, http://www.jsli.net, the online professional rabbinical program and founder of the Union of Jewish Universalist Communities at http://www.ujuc.org.

Sim Shalom, a non profit 501 (3) tax-exempt organization, nurtures a Jewish connection through its mission of innovative services, creative education and dynamic outreach to the global community. For more information visit our website or call 201-338-0165.

Media Contact

Carole Kivett, Sim Shalom Online Synagogue, 201-338-0165, info@simshalom.com

SOURCE Sim Shalom Online Synagogue

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We're Back! Sim Shalom Online Synagogue will be back live for the High Holidays this year! - WFMZ Allentown

Eaters Guide to Dining and Drinking in Montreal – Eater Montreal

Posted By on July 21, 2021

Easily the largest French-speaking metropolis in North America, Montreal is a cultural junction and its wide array of food, from poutine to fine French cuisine, reflects that. From internationally famous restaurants to low-key neighbourhood haunts, this guide will direct you to the best Montreal has to offer.

With the obligatory maple reference out of the way, lets clear something up: Montreal is not France. Some visitors see a few cobblestone streets and subsequently describe the city as so European, but thats not so. Montrealers do speak French, and the city is French-influenced, but it also takes cues from the hefty expanses of English North America around it thats why you can find a decent burger, for example. A distinctive immigrant diaspora also makes the city unique. Newcomers to Montreal are often from French-speaking countries, like Haiti or Algeria, giving the city different demographics and cuisines to English-speaking Toronto.

This means that no one influence French, American, Caribbean, North African defines Montreal, allowing for a certain creativity in our culinary scene. French techniques are re-applied to eminently local products, like bison. Meat is big (read: Au Pied de Cochon), but a love for all sorts of local produce has crept in, at places like Manitoba, Candide, and many more. Dont avoid the less-expensive options, though from a poutine at any number of old school casse-crotes to a meaty platter at a Haitian hub like Mli Mlo.

Eater regularly puts out numerous maps detailing the top places and things to eat and drink within a wide range of categories in Montreal. Below, we selected some notable points on our most popular maps to help time-starved eaters prioritize which spots to visit. Also worth checking is our Visitors Guide to the city, which gathers a range of other useful maps in one place.

Essential Restaurants: There are 38 essential places on this guide, which tries to capture the amalgam that is Montreals culinary scene, but commonly cited cant miss spots are the oh-so-Qubcois Au Pied de Cochon (not recommended for anybody looking to eat light), Normand Laprises famed part-French, part-local-produce Old Montreal spot Toqu (currently on hiatus), classic Plateau bistro LExpress, and the almost ridiculously creative Le Mousso. For something a little cheaper, pick up deeply-flavoured roti filled with curry chicken or goat at Caribbean Curry House, some caramelized barbecue meats at Hong Kong-style diner Dobe & Andy, or dive into a poutine and burger at modern-day casse-crote (snack bar) Chez Tousignant.

New Restaurants: This map covers restaurants that have been open for six months or less, particularly those that have become fast favourites or show a lot promise: At the moment, consider the fiery Thai cuisine at La Petite-Patrie newcomer Pichai, the Lebanese pub food at Griffintown spot Shay, or the carefully spun pastas (and cacio e pepe croissant!) at BarBara.

Brunch: Warning: Montrealers will line up in temperatures well below freezing for brunch, and the places on this map are prone to such queues. Lawrence, with slightly British vibes, is a long-time neighbourhood favourite, while Jewish-deli-meets-brunch-spot Arthurs arguably draws the longest waits for good reason. For homey fare, Chez Rgine and Le Vieux Vlo are staples among RosemontLa Petite-Patrie locals. (For weekday breakfasts, try this guide).

Qubcois Eats: For something a bit more specific to the city or the province of Quebec, Le Club Chasse et Pche has a solid focus on Quebecs terroir, while Manitoba just feels so darn Canadian. Joe Beef is oft-cited as a pinnacle of local food, but nabbing a table especially with ongoing capacity restrictions can be tricky; its usually reserved three months in advance. For something fine dining, but also zany and fun, try Montreal Plaza.

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Jewish Eats: Jewish culinary traditions have shaped Montreal. For staple smoked meat, tourists always visit Schwartzs, but there are alternatives Snowdon Deli is delicious, and doesnt have the same line-ups. Fairmount Bagel and Saint-Viateur Bagel are the two places for Montreal-style bagels, and most locals have a semi-arbitrary preference for one or the other. For something more modern, try Hof Kelsten.

Poutine: Quebecs national dish is available, in large number, all over the city guidebooks channel tourists towards La Banquise, which is fine, but neighbourhood spots like Chez Claudette and Paul Patates are significantly better in the eyes of many.

Coffee: Third-wave cafes have popped up everywhere in recent years; Caf Myriade is oft-credited as the one that kicked it all off, while Dispatch is the most interesting at present. Caf Saint-Henri and Paquebot are also worthy of some love. The city is also home to a flurry of old-school Italian cafes, with Olimpico in Mile End, Caf Vito in Villeray, and Caff Italia in Little Italy all worthy bets.

Cocktails: The city has seen somewhat of a cocktail renaissance in recent years experience some of the best of it at Cold Room, Nacarat, and Bar St-Denis.

French: Montreal might not be France, but theres some pretty good French fare on offer here. Aside from LExpress, which is the big-name go-to, La Chronique, Lemac, and Monarque also merit some attention.

Caribbean: Montreal has been a hub for various Caribbean diasporas for a few decades now including a particularly large Haitian community thats propelled griot to the status of iconic local eat. Mli Mlo is a longtime Haitian staple, while Kwizinn offers something a little newer not far away on the St-Hubert Plaza, as well as at a new second location in Verdun. For something a little fancier, head to Kamy in the typically tourist-heavy (in non-pandemic times) Quartier des Spectacles for some doumbrey (sweet potato dumplings) and a basket of fritay.

Pastries: Montreal has a lot of great patisseries Maison Christian Faure is a big-name French spot, and Patrice Ptissier leans French with a more modern take. Rhubarbe is a treasured spot for locals, Cheskies is known for its time-honoured babka among other Jewish treats, and Alati-Caserta may just offer the citys best ricotta-filled cannoli.

Others: We already mentioned poutine and smoked meat, but theres a guide featuring some other must-have local eats right here. Montreal isnt a bad burger city, either; the same goes for sandwiches. Lastly, if youre headed to Quebec City before or after your visit to Montreal, we have the best restaurants covered for that city too.

Montreal is broken up into a number of boroughs, but many of those boroughs are made up of smaller neighbourhoods. Here are a few key areas for visitors especially the food-oriented. For other areas, consult our various neighbourhood guides.

Officially known as Le Plateau-Mont-Royal, the Plateau is a large swath of colourful, picturesque residential streets, punctuated with major commercial streets like St-Laurent Boulevard and Mont-Royal Avenue. Those arteries are lined with restaurants, shops, and (in some cases) empty storefronts, where incessant roadwork and rent hikes has driven business away.

Au Pied de Cochon, along with Schwartzs (for smoked meat), and La Banquise (for poutine) are three big tourist spots, but theres so much more to see and eat. The area is notably the hub for Montreals Portuguese community, and you can quite literally smell the grilling in the air, with the rotisserie chicken from Ma Poule Mouill at times generating lines longer than La Banquise across the road. The Plateau is also home to numerous institutions from the extremely French LExpress to cheaper diner-y spots like newly reopened Beautys, Leonard Cohen fave back in the day Bagel Etc., and Patati Patata for tiny burgers and tasty poutines. Lastly, there are some gems tucked in the commercial thoroughfares Le Chien Fumant is a stylish neighbourhood bistro and Yokato Yokabai serves up some of the citys best ramen.

This roughly three-kilometre stretch of the Sud-Ouest borough has seen an enormous number of restaurant openings in recent years so much so that the city changed zoning laws in the area to encourage a more mixed set of businesses. Some say Joe Beefs success is responsible for attracting so many more restaurants, but the areas proximity to downtown probably also helped. Joe Beef is typically booked solid, months out, but neighbouring sibling establishments Liverpool House and Le Vin Papillon are easier tables to snag. Fiery Foxy, Italian-tinged Tuck Shop, and the Singaporean cuisine at Satay Brothers are other fine options. Finally, dont go past affordable local mainstays like Green Spot if youre just in the mood for a burger or poutine, and the Atwater Market has a host of good bets, particularly in warmer months.

Officially part of the Plateau but also its own distinct neighbourhood, Mile End has been shaped by Greek communities (not so present anymore) and Jewish ones, and is known as an arts hub. That has shifted recently, with rising rents having pushed out some iconic hubs, but its still a lovely place to visit.

Tourists will flock to the bagels (either at Fairmount or St-Viateur), but a special at Wilenskys is arguably more of an experience. Neighbourhood spots abound here Le Butterblume does creative German-inspired breakfasts and lunches, Larrys is an excellent go-to for anything from wine to breakfast to dinner, and La Khama offers up Mauritanian cuisine in a cozy atmosphere. In the summer months, dont leave the area without grabbing a fresh and fruity ice cream from Kem Coba.

Visitors will often come to this area (and bordering Villeray) to visit the Jean-Talon Market (which has solid food on-site), but its worth sticking around for a few meals. For Italian, Impasto and Pizzeria Gema are among the best, or consider grabbing great Thai at casual counter picerie Pumpui. Just west of Little Italy and St-Laurent Boulevard is so-called Mile Ex (official name Marconi-Alexandra), home to several great bets. Dinette Triple Crown is the place for fried chicken and smoked brisket as good as you can get in the South, while Manitoba and Le Diplomate are notable for their creative takes on local flavours. Grab a pulled pork sandwich from Dpanneur Le Pick-Up and a coffee from Dispatch if you want something lighter.

Sharing borders with bustling Little Italy (to the west) and Plateau (to the south), its hardly a surprise that an influx of trendy new eateries was coming for slightly more residential La Petite-Patrie. In the last few years alone, it has seen the arrival of impeccable Indian snack bar Le Super Qualit, super cozy Moroccan eatery Darna, and chic Nordic wine bar Vinvinvin on its main East-West thoroughfares. The effervescence lives on with the even more recent additions of Thai wine bar Pichai and craft brew taproom Melln, but longer-standing haunts, like capacious brewpub Isle de Garde and over-two-decade-old, family-run Pho Tay Ho, serving up what is widely considered one of the best bowls of the Vietnamese noodle soup in the city, are also worth a visit.

Courtesy of its cobblestone streets and general oldness, Old Montreal (often referred to as the Old Port) is typically the most touristy part of the city, and has a correspondingly high number of shitty restaurants. But, its also a magnet for fine dining establishments run by some of the citys most venerable chefs, and some young guns, too.

High-end spots like Pastel and Le Club Chasse et Pche offer something local and special, while places like Dandy and Un Po di Pi have shaken up the neighbourhoods reputation of consisting of only high-end fare and tourist traps. Olive & Gourmando (for sandwiches and general lunching) and Polish restaurant Stash Caf (temporarily closed) are two older exceptions to this rule; check out the magnificent Crew Collective & Caf, too, in a glamorous former bank building.

Not exactly a neighbourhood, but its the hub for large events like Just For Laughs and the Jazz Festival when they are held. On the higher end, Bouillon Bilks French-but-modern fare is the most reputable option, but Japanese-Peruvian spot Tiradito and ex-Agrikol chef Paul Toussaints new hit Kamy also deserves some attention. If youre budgeting, hit up the Montreal Pool Room for a poutine or steam (hot dog), since the cheap options around here are a very mixed bag. New food hall Le Central has also added a nice injection of new dining options to the area.

This is breakfast, lunch, and dinner (respectively) in Quebec French. These terms are different to France, where its petit djeuner, djeuner, and dner, in that order.

This one is mostly for Americans: On a French-language menu, entre refers to an appetizer, while plat or plat principal refers to a main. On an English menu, an appetizer will often be called just that (or sometimes in Quebec, itll be called an entre, even in English), with main plate, or something to that effect, for your main course.

Literally five to seven, but said in French (even when speaking English) as cinq sept, it means happy hour. Yes, happy hour is two hours here.

Snack bar is the official translation, though a casse-crote usually resembles more of a diner serving poutine, burgers, hot dogs, and greasy breakfasts.

Roughly the same as prix fixe: a set-price menu with just a few options for each course.

A restaurant or bar patio of which there are lots of stellar options. Smoking tobacco or cannabis is banned on terrasses and rooftops in Quebec.

Some (inaccurately) dub it Canadas national dish, but its a Quebec specialty, and this is the only province where you can reliably find good takes on it. A classic poutine has fries and cheese curds (grated cheese is an aberration), topped with a gravy. Diners are a good place for it; theyll usually sell options with toppings (by no means necessary) like bacon, sausage, or vegetables.

A restaurant typically found on a maple farm, serving ham, pancakes, eggs, and other foods meant to be doused in maple syrup. Theyre usually open around March and April, when maple trees are being tapped for sap, and are located outside the city (although a few restaurants in the city offer sugar shack menus). In 2020, the coronavirus hit right at the start of sugaring season, leading one-quarter of the provinces 200 sugar shacks to shutter.

A Montreal specialty: beef brisket cured in spices, then smoked, served on rye with mustard at Jewish delis like tourist hubs Schwartzs and Snowdon Deli. Many Montrealers dont eat it as much as tourist books would have you think.

Wood-fired bagels of Jewish origin, unique to Montreal. They are smaller than New York bagels, much less doughy, and have a hint of sweetness. St-Viateur Bagel and Fairmount Bagel are the two big bakeries. Eat them fresh or freeze them they turn into rocks if left out for long.

A large meat pie often cooked around Christmas season. Its more of a rural Quebec specialty, and isnt terribly common in Montreal.

Literally unemployment pudding a cakey, maple syrup dessert born in Depression-era Quebec.

Not to be confused with Nashville hot chicken, this Quebec specialty consists of plain ol white bread with rotisserie chicken inside, topped with gravy and peas. Nominally a sandwich, its a knife-and-fork job, obviously, and usually served at diner or casse-crote type spots.

Exactly what it sounds like pizza and spaghetti fused in one (sometimes the pasta is placed alongside the pizza instead). This strange and tacky dish is endemic to Quebec, and is most often found at family restaurants or casse-crotes.

Newly passed liquor legislation means restaurants can now sell wine and beer for takeout and delivery though pre-mixed cocktails are still a no-go. Once coronavirus restrictions completely ease, they will also be able to serve alcohol for consumption on premise, without customers also ordering a meal.

A convenience store that sells beer and bad wine. If you want hard liquor, youll have to go to the government-owned liquor store, the SAQ.

Eater Montreal is updated on weekdays with breaking news stories (restaurant openings, closings, etc.), maps, features, and more. Here are a few ways to stay in the loop:

Have questions not answered here? Want to send in a tip or a complaint or just say hello? Here are some ways to get in touch with the Eater Montreal staff:

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Eaters Guide to Dining and Drinking in Montreal - Eater Montreal

NEW AND NOTEWORTHY This Summer Around NYC – Broadway World

Posted By on July 21, 2021

Restaurants all around New York City are re-opening and many are starting exciting new initiatives for guests to experience. We have gathered some for our readers. Stop by and visit them. It's time to support the restaurant community and enjoy the unique dining opportunities that can only be found in NYC.

Ky in Astoria, Queens has announced a new summer menu by Executive Chef/Owner Jay Zheng. Consistent with Ky's committed emphasis on hyper-seasonal ingredients, this iteration of the multi-course Kaiseki dining experience will feature elements reminiscent of summer in Japan. As the New York City seasons change, Chef Zheng will continue to infuse his culinary excellence into traditional washoku cuisine for a memorable dining experience.Visit: https://www.koyonewyork.com/.

Coco Pazzeria has exciting news. On the heels of last winter's successful opening, restauranteur Pino Luongo and industry veterans Ciro Verde and Alessandro Bandini are opening their second location, Coco Pazzeria Sutton. Like the downtown location, the uptown the restaurant features a raw bar and wide selection of bubbles to top it off. Visit: https://www.cocopazzeria.com/.

PJ Bernstein is a neighborhood favorite deli on the Upper East Side. They have recently expanded their breakfast menu hours to ensure guests can enjoy the most important meal of the day whenever their palate's desire. The restaurant is a multi-generational Jewish deli owned and operated by father and son team, Steve and Eugene Slobodski. PJ Bernstein is now offering All-Day Breakfast with traditional favorites like farm fresh eggs, Western Style Omelets, Silver Dollar Pancakes, and French Toast. Visit: https://pjbernstein.com/.

Monarch Rooftop in Midtown has recently reopened. They have kicked off with a new menu along with some of their customer favorites. Located at 71 West 35th Street, Monarch is perched 18 floors above midtown Manhattan, adjacent to the Empire State Building. It consists of an expansive 5,000 square feet of interior and exterior space, boasting two bars, and a spectacular view of the Manhattan skyline. It's a perfect place to relax with friends. Visit: https://www.monarchrooftop.com/.

Sushi AMANE the Michelin-starred sushi restaurant in Midtown East, has recently reopened and announced Tomoyuki Hayashi as the new Executive Sushi Chef. At Sushi AMANE, Chef Hayashi has full reign to put creativity on display and has incredible surprises in store for customers like nama-yuba and Japanese uni with Kaluga caviar. As sushi is typically served room temperature, he is very mindful that the texture and flavor of the sushi are greatly dependent on the temperature it is served at and uses a special refrigerator to present some selections colder to bring out the best flavors. Fresh fish is delivered to Sushi AMANE each morning, including Saturdays, ensuring that Chef Hayashi can serve the best cuts of fish for each seating. As he uses only the best cuts of fish, the offerings change between seatings making each session unique. Visit: https://www.sushi-amane.com/.

Limani NYC, in the heart of Rockefeller Center, is now open for diners to immerse themselves in once again. Helmed by Executive Chef/Partner M.J. Alam (Estiatorio Milos), Limani creates a truly exceptional experience for its guests, highlighting clean Mediterranean flavors that never distract from the profiles of the local healthy ingredients Chef Alam carefully selects to plate. Limani NYC's indoor dining transports guests to the islands of Greece. Bathed in white marble, diners will find a beautiful blue infinity pool and two open kitchens. UV lighting for the HVAC system has been installed and temperatures are checked upon arrival with sanitation towers available upon entering the restaurant to ensure safe dining. Outdoor dining offers a great view of Rockefeller Center and spacious seating. Visit: https://limani.com/new-york.

Amigo by Nai located in the East Village is evolving to a full-service restaurant and they have recently launched a new brunch menu. In increasing their restaurant service, Amigo by Nai has added elevated appetizers to their menu to compliment the tacos that includes Esquite de Maiz Gratinado husk sweet corn, panela, queso fresco, Manchego cheese, cilantro, and serrano pepper and Mejillones, mussels aguachile, mezcal, onion, corn nut, and cilantro. The new brunch menu features Taco de Huevo eggs, kimchi, salasa brava, Manchego cheese, and arugula and Churrascho, skirt steak, eggs, salsa verde, and cojita. Amigo by Nai's Beverage Director Niko Hagerty has designed several unique craft cocktails to accompany the brunch menu like their Mocha Martini Tito's Vodka, Kahlua, Hershey's Chocolate, habanero shrub bitters, mole, and expresso. Visit: https://www.nairestaurant.com/amigo.

Contento restaurant in East Harlem, a collaboration of sommeliers Yannick Benjamin and Mara Rudzinski, Executive Chef Oscar Lorenzzi and partners. A wheelchair user himself, Yannick wanted to make Contento accessible to others living with disabilities by incorporating features such as a lower bar counter, slightly higher tables, enough space to navigate comfortably, and adaptive utensils. Chef Lorenzzi's seasonal menu reflects influences from his native Peru, his time working at iconic New York restaurants Waverly Inn, Marseille and Nice Matin, and his French training, with dishes like Ceviche Classico with white fish, corn, cilantro and leche de tigre; Octopus with black chimichurri; Creamy Quinoa - risotto "Quinotto" with favas and peas; Kurobuta Pork Katsu cutlet; and the Contento Burger with brandy caramelized onions, green pepper aioli and raclette. The global wine list offers a wide range of bottles from the Old and New World, highlighting the East Coast, Mediterranean, along with lesser known regions and reserve vintage selections. Cocktails by mixologist Heidi Turzyn are seasonal, fresh and elegant, often highlighting Latin and Caribbean flavors. Located at 88 E. 111th St., open Tues-Thurs 4-9:30pm and Fri-Sat 4-10:30pm for both indoor and outdoor seating. Visit: https://www.contentonyc.com/.

The Capital Grille is having their Generous Pour summer wine event event "Life by the Vine, Wisdom Uncorked." Now through September 6, guests can enjoy 7 wines for $28 with the price of dinner at all of their locations. Wine Enthusiast Winemaker of the Year Greg Brewer has mastered the subtleties of growing and blending carefully selected grapes from four estate vineyards in the Santa Maria Hills. The wines will pair wonderfully with the dishes served at The Capital Grille. This is a top wine lover's experience. Visit: https://www.thecapitalgrille.com/home.

After 9 years in Bed-Stuy, Brooklyn Kolache has brought their from-scratch sweet and savory handmade pastries to the city with the opening of their second location in Greenwich Village - the only kolache bakery in Manhattan. Made with yeast dough and an array of savory and sweet fillings, kolache are Czech-origin pastries that are portable, versatile and delicious. Beloved by Texans as a popular breakfast option and on the go snack, they are virtually unknown outside the state, inspiring Texas transplant Autumn Stanford to open the original bakery. Kolaches can be sweet with fillings like fruit jams, poppy seeds, cheese and streusel topping or savory with sausages, cheese, eggs and vegetables. Brooklyn Kolache's signature flavorsinclude Poppyseed; Cherry & Sweet Cheese; Chocolate Ganache; Sausage, Jalapeo & Cheese; Mushroom & Goat Cheese and Bacon, Egg & Cheese. Sweet rolls, vegan biscuits and cookies, plus coffee, tea, housemade chai and other beverages round out the menu. All the pastries are made from scratch (including jams), hand filled and baked in small batches throughout the day. The ingredients are natural and organic whenever possible: no artificial sweeteners or preservatives, non-GMO, no hormones, no antibiotics. Humanely raised meat, dairy, eggs, and never bleached or bromated flour are locally sourced - the Meyer's Elgin sausages are the only exception, coming from the family-owned company in Texas. Visit: https://www.brooklynkolache.com/.

Somewhere In Nolita is a rooftop bar located in the heart of Nolita, with an unparalleled open view of New York City. Plush jade banquettes topped with coral accent pillows and copper tables are shaded by canvas canopies, and surrounded by woodsy native greenery and florals. Somewhere In Nolita offers an extensive menu of craft cocktails, including Heat Map with tequila, mezcal, watermelon, basil, and calabrian chili; Pineapple Over the Sea, a tropical take on a Manhattan with scotch, plum whiskey, plantation pineapple, giffard pineapple, cardamaro, and choya umeshu; Tea Time, a mint julep with iwai whisky, old forester 100, genmaicha, mizunomai barley shochu, amaro nonino, and mint; Not a Rum and Coke with rum, cio ciaro amaro, prosecco, and yuzu; The Nuts and Bolts, a Spanish gin & tonic with gin mare, wray & nephew rum, sesame, fever-tree tonic, and herbs; What a Dandy with vodka, averell, pilsner, citrus, and plum; Oolong Time Comin, a negroni with pisco, carpano bitter, yellow chartreuse, pimms, dolin chambery blanc, fino sherry, and oolong tea; and Thirst Quencher, a daiquiri with rum, midori luxardo maraschino, lime, and coconut. Visit: https://www.somewhereinnolita.com/.

Photo Credit: Courtesy of Freeimages.com

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NEW AND NOTEWORTHY This Summer Around NYC - Broadway World

This isolated Syrian community straddling the Israeli-Lebanese border is a culinary gem – Haaretz

Posted By on July 21, 2021

Muna Fatali places a frying pan over a gas flame and adds a few drops of zibde (butterfat), which she made herself by churning the fatty part of the milk. The moment the butterfat starts to sizzle in the hot pan, a delightful aroma pervades the room. Fatali adds beaten eggs and proceeds to fry them gently and uniformly over a low flame for quite some time, until they are soft. Above the scrambled eggs she scatters crumbs of shanklish, a dried cheese, with a pungent flavor, thats covered with dried zaatar (wild hyssop) leaves.

This egg dish served piping hot from the pan with wafer-thin, whole-wheat saj pita and salad will probably feature prominently in my dreams along with the soft-boiled eggs with slivers of truffles that I ate in my 20s at Maison de la Truffe (a Parisian deli-restaurant that specializes in such delicacies). Of course, this local shanklish, whose flavor and consistency are more pronounced and less refined, does not in the least recall the taste of the pricey fungi. But something in the perfectly balanced preparation of the eggs, the aroma of the butterfat and the richness of the flavors that were added and the process of preserving the cheese and above all, in the way in which this simple dish, just scrambled eggs, could become an unforgettable experience all that stirred from the depths of memory that famous French creation with eggs and its earthy bouquet. Even if the setting in which the two dishes were served was radically different.

Five years ago, in the village of Ghajar, straddling the border between Lebanon and Israel, Fatali and her family started to raise sheep and goats and to manufacture typical local cheeses from their milk. The home hospitality she offers guests is based on a selection of the varieties she makes: fine labaneh; simple jibneh (semi-hard white) cheeses, some seasoned with nigella seeds or with sesame; and something that recalls the Cypriot halloumi, which she calls Safaa cheese and serves fried and drenched in saltwater (I learned how to make it in Pekiin" a Druze town in the Galilee "from Safaa Farhi, who taught me cheese-making, Fatali explains, in Arabic).

But the pice de rsistance is the shanklish that is a hallmark of her native village: large, puffed balls with a peach-like hue which derives from their being seasoned with dried pepper that nestle beneath a marvelous carpet of dry, aromatic zaatar. In the past, before the advent of modern means of refrigeration, this traditional cheese was made in an effort to utilize and preserve milk beyond its short season of availability. The thinner part of the milk, after it is separated, is made into yogurt and drained of liquid. After two or three days, salt and seasoning blends are added to the curd (in the Middle East the method of seasoning was different historically, from region to region and village to village), which is then shaped into balls or cones before being coated with zaatar or other herbs.

I have tasted shanklish a type of cheese that is gradually disappearing, for understandable reasons, in the modern era in different places in Israel, in West Bank areas within the Palestinian Authority and in Jordan. But the flavor of the shanklish identified with Ghajar, whose residents are all Alawite Syrians, reminded me more than anything of the shanklish I ate in Hatay, a region that was formerly under Syrian sovereignty and is today under Turkish rule. We traveled a few years ago to Hatay, which is also inhabited by Alawites who seek to preserve their Syrian-Arab identity, to learn about the Syrian kitchen (the dream of visiting Damascus as a tourist hasnt yet completely faded, though it is growing more distant). But one can also learn about that cuisine in Ghajar, all of whose residents carry Israeli ID cards. Except that for the past 20 years, it has been virtually impossible to enter the village.

The prophet and the caliph

Even in the chaotic world of the Middle East rife with wars, fraught with border strife, tangled with multiple identities the bizarre story of Ghajar stands out.

We are Syrians, some of whom live on Lebanese soil and some under Israeli occupation, one villager told us in a matter-of-fact way, when we visited a few weeks ago. The local inhabitants, who number some 2,800, are, as mentioned, of the Alawite faith (and constitute the only such community in Israel), belonging to a Shiite minority who consider the seventh-century caliph Ali a divine embodiment, and whose tenets remain secret to this day. Their deviation from mainstream Islam led to their persecution during different eras, but the complex history of the Alawites in the Middle East for example, they include the Assad family and the top ranks of the Syrian government, a fact that in recent decades has translated into political power but also generated hostility against them is only a small part of Ghajars problems. It has become an enclave which, willy-nilly, has come to embody the problematic nature of the controversial borders that were demarcated in the 20th century in the Levant, which was formerly a shared geographical-cultural region.

The first historical source that notes the villages existence is 800 years old, says Hashem Fatali, the villages tourism coordinator. After World War I, the locale became part of the French Mandate; in the mid-20th century, along with about 10 other Alawite villages, it was subsumed within the Quneitra District of Syria. But as early as the 1950s, because of the distinctive geographical location that on one side borders the steep canyon of the Hasbani River, local residents began to build their houses to the north their only outlet for expansion in the direction of an area which, under international agreements, was part of Lebanon (the territorial border between that country and Syria was not marked at the time by a fence or any other physical means).

In the 1967 Six-Day War, the Israeli army advanced toward Mount Hermon and conquered the territory known as the Israeli Golan Heights, still an area of contention today. Ghajar, isolated, lacking any access via a paved road, was perhaps forgotten because it lay to the east of the armys route of advance; or perhaps it was ignored because on some maps it was designated a Lebanese village. According to a popular version of events, a few days after the war's end, the village elders submitted a writ of surrender to the Israeli army. Whether or not thats the case, the Alawite locale became part of the military government that Israel imposed on the area. In 1981, in the wake of Israels annexation of the Golan Heights, all the residents, including those who live on the villages Lebanese side, received Israeli ID cards.

There was no effort, even after the arrival of Palestinian refugees in the area in the 1970s, to build a fence between the two parts of Ghajar the Syrian side that had become Israeli, and the Lebanese side. This was in part, because of the villagers opposition to the separation of families by a physical barrier. Following Israels incursion into Lebanon in 1982, in a paradoxical development characteristic of the area, the village enjoyed two decades of relative quite and prosperity. The 1997 Mapa guide to culinary outings, an Israeli best seller, lists two popular restaurants run by two families in the beautiful village, which became a sought-after tourist destination.

Israels withdrawal from Lebanon, in 2000, once more exposed the villages situation in all its complexity. In the wake of attempts by the militant Hezbollah movement to claim ownership over its Lebanese section (the most famous of which occurred in 2005, a year before the outbreak of the Second Lebanon War, and included the abduction of Israeli soldiers), access to the village was blocked to everyone except for local residents. At the end of the war, Israel sought to move the border fence to the south of the village in effect, to shift the enclave that was stuck in its throat to Lebanon but the residents, who are by definition and according to their sense of affiliation, Alawite Syrians, appealed to the international community and torpedoed the plan.

Ahmed Fatali, the present council head, who spearheaded the struggle against the effort to transfer the village to Lebanon, eventually had a fence erected around the villages northern section; it helps somewhat to maintain the quiet, though problems of border arms and drug smuggling remain. Thus, apart from the residents themselves, virtually no one enters or leaves Ghajar; on its southern side is an Israel Defense Forces guard post where everyone passing by is carefully checked.

The absurd situation of this village, which finds itself mired in the regions border conflicts, limits the services the state and other entities can provide its residents (most of the Israeli companies that supply basic infrastructure cannot physically enter the village because of its problematic location and lack of demarcated borders), and also makes it difficult for other people to move there. (The Alawites do not accept into their closed community people who have undergone religious conversion, a situation that hinders marriage relations with Alawite families from Hatay, for example, as attempted in the past.) Above all, this situation restricts the possibilities of earning a livelihood. Traditional agriculture has long since been abandoned in the modern era and in light of the difficulties of cultivating crops in a border-conflicted frontier area, most of the inhabitants are compelled to leave, often for the northern Israeli city of Kiryat Shmona, to earn their daily bread.

A few months ago, the villagers started, carefully and while still adhering to the rigid rules that their singular circumstances dictate, to try to open up to the outside world and create sources of livelihood based on tourism and home hospitality for small groups.

It actually started from a local Facebook page in Arabic inviting people to post photos of the place where they live, Hashem Fatali says. I posted a few pictures of the village of the statues in the squares devoted to the prophet Elijah and the caliph Ali, of the Hasbani observation point and of the public garden and suddenly there was a lot of interest. We started to conduct guided tours for small groups. A local guide accompanies the groups and also arranges the requisite authorizations from the Border Police and the IDF.

There is no doubt that this village could be a tourist gem, says Guy Malal, a tourism consultant whos been working with local residents in the past few months. But its geopolitical complexity, which in fact has actually helped to preserve traditions that have almost disappeared elsewhere, makes things difficult. We are trying to examine how, despite everything, it would be possible to create an encounter between tourists and villagers, and to allow guests to become acquainted with the religion, the distinctive customs and the intriguing cuisine of Ghajar.

Year-round bulgur

Our tour of the Israeli part of this gorgeous village, with its houses of blue, orange and pink and their splendidly blossoming gardens, is conducted by a local guide. One of the most fascinating stops is the Peace Garden, which was designed in 2013 by local artists to give the residents, who since the year 2000 cant always enter or leave the village as they wish, some respite from the days difficulties.

A prominent element in the garden, which is a captivating fusion of genuine nature and kitsch, is actually a huge public bomb shelter there is no real escape in Ghajar from the Middle Easts tendency to flare up and burn within minutes. The cube-like structure is covered from top to bottom with ornamental wallpaper that recalls inlaid Damascene woodwork. Dozens of beautiful Damask rosebushes are blooming now along the gardens trails, and the sculptures of holy figures and heroes of all the religions in the Middle East scattered between the fountains and the lawns recall how these Alawites have succeeded in joyfully acknowledging the cultures and faiths in the region.

The villages few restaurants lie on the Lebanese side, but a guided tour makes it possible to sample the dishes served in them via home hospitality in one of the old houses on the Israeli side, which are built from basalt and have lovely windows framed with wooden sills and steel blinds. The encounter with the characteristic cuisine of the village still isolated and cut off from its environs even in this modern global era tellingly reveals how in earlier eras separate and distinct flavors developed in small, neighboring rural communities that shared the same raw ingredients.

The fried kubbeh in Ghajar, for example, is seemingly not different from the fried, grilled or cooked-in-yogurt variety we have come to know from the kitchens of other communities in the Greater Syria region. But it has a clearly singular flavor that is the result of its particular seasoning partially due to the different types of herbs that thrive in the terrain and climatic conditions of this small area, and also due also to customs, techniques and methods of cooking that took root and became the preserve of people belonging to certain ethnic, religious and national communities.

Our kitchen is still based largely on wheat and its products, mainly bulgur, says Khader Alahmad, the proprietor of the Blue Lion restaurant, trying to typify Ghajar cuisine. During the wheat harvest, there is no family in the village that doesnt buy a huge amount of grains of wheat in order to make bulgur for the whole year.

Bulgur and other wheat grains that are processed, cracked or ground in other ways constitute the basis for several dishes characteristic of the village that are not easily found elsewhere. Among them are mitabla, wheat and corn grains cooked with the watery part of milk after it has undergone separation; and bisara, a stew of bulgur, chickpeas and fried onions that is thickened with flour and served with a sauce of garlic and lemon.

Fatma Alahmad, Khaders wife, is in charge of preparing different types of kubbeh, including a wonderful potato one, as well as the marvelous stuffed vegetables that are served in the restaurant or in home hospitality. Ismahan Fatali, her sister, is in charge of the sweets, and here, too, you can find delicacies and names that have wandered from one community another with minor changes. Cases in point are zalba (like the zulabia we know from the kitchens of Muslim and Jewish communities in Arab countries), a fine delicacy made from yeast dough deep-fried in oil and served saturated with sugar water; and the Ghajar pretzel, which is made from similar dough and is seasoned with saffron, which lends it a characteristic yellow color, and anise, before being baked in the oven. The lazaiya, from the Arabic word for "glued," is a wonderful example of one of the most ancient desserts in the Middle East very thin pancakes, originally prepared on a saj (grill) and today in a pan, fried in butterfat and stuck on top of each other to form a marvelous tower topped with honey or sugar, and seasoned with anise.

Home hospitality with Muna Fatali: Muna or Hamid, 058-7502060 (by prior arrangement, but no need for security coordination in advance). For a guided group tour of Ghajar: Hashem Fatali, 050-3901261 (because the tours must be arranged with the security forces, advance coordination is required, subject to the situation on the ground).

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This isolated Syrian community straddling the Israeli-Lebanese border is a culinary gem - Haaretz

Tess Gerritsen Still Prefers to Read Books the Old-Fashioned Way, on Paper – The New York Times

Posted By on July 21, 2021

Do you distinguish between commercial and literary fiction? Wheres that line, for you?

Im not sure I know how to draw that line. Ive read complex commercial fiction with gorgeous writing and Ive read literary fiction with pedestrian plots. Sometimes its simply the publishers decision how to label a book. If they give it an abstract cover and pages with deckled edges, they signal to readers: This book is literary and important. And if a literary novel becomes a best seller, doesnt that make it commercial?

How do you organize your books?

Other than my medical and forensic textbooks, which I keep in one particular bookcase, my book collection is completely unorganized. If I read a book and think its a keeper, I put it wherever theres room on any of the shelves scattered around my house. And yet, weirdly enough, if I ever need to find that book years later, I know exactly where it is. I also know if someones moved it.

What book might people be surprised to find on your shelves?

Im agnostic, yet I keep the Bible, the Quran and a book on Jewish literacy on my shelf.

Whats the best book youve ever received as a gift?

Chinese Cuisine: Wei Chuans Cookbook, by Huang Su-Huei. I received it as a wedding gift decades ago, and that beloved, grease-splattered copy is still on my kitchen shelf.

What kind of reader were you as a child? Which childhood books and authors stick with you most?

I was obsessed with the Nancy Drew mystery series, not just because it was a genre I loved, but because Nancy was the ultimate role model for a young girl. She was clever, fearless and she drove her own car! Later, as a teenager, I read and reread Tolkiens Lord of the Rings trilogy.

If you were to write something besides mysteries, what would you write?

If I have a burning desire to write something, Ill just write it whether theres a market for it or not. Ive written science fiction (Gravity), historical fiction (The Bone Garden and Playing With Fire) and now Im at work on an espionage novel. Id hate to reach the end of my life and think: If only Id written that one book I was dreaming about

Disappointing, overrated, just not good: What book did you feel as if you were supposed to like, and didnt? Do you remember the last book you put down without finishing?

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Tess Gerritsen Still Prefers to Read Books the Old-Fashioned Way, on Paper - The New York Times

Woman Smashes Windows Of Brooklyn Yeshiva With Hammer: Cops – Patch.com

Posted By on July 21, 2021

BROOKLYN, NY The state's Hate Crimes Task Force has been called in to investigate an attack on a Brooklyn yeshiva earlier this month, according to Gov. Andrew Cuomo.

The governor announced Wednesday that he will direct the state squad to help investigate a woman who was caught on video smashing the windows of a Hasidic Jewish school, which sits near Flushing Avenue on the border of Williamsburg and Bed-Stuy.

The woman smashed in the windows of the Franklin Avenue school in broad daylight on July 15, according to police. The incident made headlines this week when a video of it was circulated by Williamsburg News.

"This attempt to instill fear into the Jewish community will not be tolerated," Cuomo said in a statement. "Hatred like this is abhorrent, disgusting and unacceptable."

The vandalism came just days after a Jewish man was attacked on his way to a synagogue in Flatbush, according to Cuomo.

In the last year, Brooklyn saw more than a quarter of the state's anti-Semitic incidents, which have been at historically high levels in recent years. The Anti-Defamation League, which tracks the incidents, has called the borough "a hotspot for antisemitic activity."

New York as a whole is the state with the highest rate of anti-Semitic incidents in the country, according to the ADL's 2020 analysis.

"To the Jewish community, we are with you. We stand with you and we will fight with you against these horrendous displays of hate and anti-Semitism," Cuomo said Wednesday. "You are loved and love will always win in New York State."

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Woman Smashes Windows Of Brooklyn Yeshiva With Hammer: Cops - Patch.com

Yael Bartana on the Politics of Collective Redemption – frieze.com

Posted By on July 21, 2021

In early 2020, as the first COVID-19 lockdowns were announced, social-media channels were filled with stories about natures resurgence: dolphins in the Venetian lagoon, wild boar swarming Haifa and Barcelona, Elephants ambling through a remote Chinese village. With humans locked in, the world appeared to be healing itself. That many of these stories turned out to be fake didnt seem to matter. Call it millennial millenarianism, but who doesnt hope faced with rising oceans, pandemics and wars for salvation, or something close to it? All of which makes Redemption Now, Yael Bartanas expansive solo exhibition at the Jewish Museum Berlin, feel timelier than ever. Spanning over two decades of the Israeli-born, Berlin-and-Amsterdam-based artists career, many of the more than 50 works on display grapple with political narratives of collective redemption.

Yael Bartana, Malka Germania, 2021, film still.Commissioned by the Jewish Museum Berlin

The visual grammar of messianic desire, and the way it has been mined by political movements, has long been at the heart of Bartanas body of work. Most memorably, the artist addressed such questions in her trilogy of films, And Europe Will Be Stunned (200711), included in this exhibition, which narrates the rise and fall of the fictive Jewish Renaissance Movement in Poland, led by its charismatic leader. The artists newly commissioned, three-channel video and sound installation, Malka Germania (Queen Germania, 2021), continues exploring these themes while extending their scope to the German postwar culture of remembrance (Erinnerungskultur), which, many argue, is increasingly beholden to a Christologically informed narrative that casts Jews in Germany as guests representing the foreign state of Israel. In the film, a white-clad messianic figure with an Aryan profile descends upon Berlin Jewish commando in tow and begins effecting changes: Lake Wannsee becomes the Hebrew ; Zimmerstrae, once home to Checkpoint Charlie between East and West Berlin, is renamed after Jerusalems heterogenous, east-west axis Street of the Prophets. Troops once again storm the Reichstag, but this time they carry an Israeli flag. Is this German-Jewish redemption, a righting of historical wrongs or, rather, a return of the repressed? Bartana is at her best when deftly working through such ambivalences and contradictions, so central to the current political discourse in Germany.

Yael Bartana,The Undertaker, 2019, film still.Courtesy: Annet Gelink Gallery, Amsterdam; Sommer Contemporary Art, Tel Aviv; and Petzel Gallery, New York

Yet, if the iconography Bartana uses harks back to Christian visions of the end of time, her method and form seem to echo a very different tradition. In The Coming Community (1990), the Italian philosopher Giorgio Agamben recounts, via Walter Benjamin, a Hasidic story about the world to come, describing it in terms much less dramatic or violent. Everything there, we are told, will be as it is now, just a little different. Similarly, throughout the exhibition, small shifts render uncanny an otherwise realistic narrative. In Malka Germania, this is achieved by way of the estranged familiarity of a transformed Berlin, whereas in The Undertaker (2019) which depicts a procession as it follows an enigmatic leader across the charged historical landscape of Philadelphia, birthplace of American Democracy the processions gestures, based on the notations of the late Israeli choreographer Noa Eshkol, seem to collapse politics into ritual, realism into fiction. And, in her earlier work, which often relies on documentary footage, this is done using simple material effects, such as the stretching of time or the fading of images (e.g. When Adar Enters, Ad delo Yoda and Kings of the Hill, all 2003, and her now-iconic Trembling Time, 2001). Perhaps therein lies Bartanas own redemption: redemption redeemed, to be seen not as the end of time but, rather, its deferral, its stretching and trembling, the ability to render reality into something else into fiction.

'Yael Bartana:Redemption Now' is on view at the Jewish Museum, Berlin, Germany, until 10 October.

Main image:Yael Bartana, And Europe Will Be StunnedMary Koszmary (Nightmares), 2007, film still.Courtesy of the Annet Gelink Gallery, Amsterdam and Foksal Gallery Foundation, Warsaw

Thumbnail:Yael Bartana, Malka Germania, 2021, film still.Commissioned by the Jewish Museum Berlin

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Yael Bartana on the Politics of Collective Redemption - frieze.com

Touro Synagogue Foundation will present a free, virtual concert of Sephardic music by Gerard Edery on July 25 – What’sUpNewp

Posted By on July 21, 2021

Touro Synagogue Foundation, in association with Congregation Shearith Israel in New York, will present a free, virtual concert of Sephardic music by Gerard Edery on Sunday, July 25 at 3:00 p.m. Eastern time, to be streamed live via Zoom.Treasures of Sephardic Song is the third in this years Judah Touro Series of virtual programs and has been made possible through a generous grant from the National Trust for Historic Preservation.

A master singer, guitarist and leading musical folklorist, Gerard Edery is regarded as one of the worlds foremost experts in the music of the Sephardic Diaspora. A graduate of the Manhattan School of Music, Edery is a recipient of many awards and grants, including the Sephardic Musical Heritage Award. He regularly performs in concert halls and festivals throughout the world.

The first Jews who came to the New World in the 1630s were Sephardic meaning from the Iberian Peninsula and most had ancestors who were driven out of Spain and Portugal in 1492 or forced to convert to Catholicism by the Inquisition. These families scattered throughout Northern Europe, the Caribbean, and South America, but a small group of them learned of Rhode Islands Lively Experiment in freedom of religion and ventured to Newport in search of a sanctuary from persecution. The music Edery will present in this concert has its roots in this Jewish culture of Spain and Portugal, but it also draws on Moroccan and other North African and Turkish sources, and he will explain those influences during his concert.

There is no fee to participate in this virtual concert, but reservations are required to receive the Zoom login information. You may register by visiting the home page oftourosynagogue.org, via this linkhttps://tinyurl.com/2ck72s2t, or by sending anemail tomeryle@tourosynagogue.org.For more information, please contact Meryle Cawley at(401) 847-4794, extension 207.

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Touro Synagogue Foundation will present a free, virtual concert of Sephardic music by Gerard Edery on July 25 - What'sUpNewp

Now is the right time for a law of return for Italian anusim Jews – thejewishchronicle.net

Posted By on July 21, 2021

It was more than a decade ago when Rabbi Stephen Leon, rabbi to the Bnei Anusim in the American southwest, introduced a resolution at the Conservative movements convention that would have a lasting impact on Judaism worldwide. Rabbi Leon believed that mainstream Judaism had an obligation to welcome the descendants of Spanish Jews who had suffered persecution during the Inquisition.

Back then no one could have predicted the turn of events that Rabbi Leons resolution would have. In fact a scant six years later, in 2015, Spain and Portugal passed bills enabling descendants of exiled Sephardic Jews to acquire naturalized citizenship, finally acknowledging the immense social and economic damage the expulsion had upon the lives of their Jewish citizens.

Historians document that during the late 15th and early 16th centuries, hundreds of thousands of Jews were expelled from Spain and Portugal. Those Jews who remained in their native countries often were subjected to forced Christian conversions and then, when accused of Judaizing in secret, these Jews faced arrest, torture and the dreaded auto-da-fe burned alive in the public square.

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Spain was the first to acknowledge its culpability and the first to attempt to set things right. Portugal followed suit, and today the law of return for the descendants of Sephardic Jews who were persecuted by the Inquisition has resulted in naturalized citizenship for thousands of Bnei Anusim eager to reestablish their rightful place in a society that, 500 years ago, ruined their lives.

In October 2019, researchers Arielle Goldschlger and Camilla Orjuela reported that 153,767 descendants of Sephardic Jews had applied for citizenship in Spain and by mid-2020, more than 62,000 were reported to have applied in Portugal.

Yet phenomenal as these numbers might be, the statistics do not tell the whole story. Thats because the persecution of the Jews did not stop at the Portuguese border. In fact, thousands of Jews desperate to avoid Portuguese persecution made their way to the island of Sicily, the Aeolian Island chain and eventually to Italys mainland, to the region of Calabria, the toe of the Italian boot.

Unfortunately, with the Inquisition authorities in hot pursuit, these Sephardic Jews suffered a similar fate as had their co-religionists in Spain and Portugal. Thousands were murdered, their synagogues were destroyed and their familys wealth and property confiscated. And just as it happened in Spain and Portugal, the relentless persecution of southern Italian Jews had devastating effects morally and economically as well.

Professor Vincenzo Villella in his book Giudecche di Calabria (The Jewish Quarters of Calabria) quotes renowned Italian historian Oreste Dito who, in 1916 wrote, From the expulsion of the Jews in Calabria, what happened was, to a lesser degree, the same as happened in Spain itself. From the economic and moral decadence [of the persecution] came a general misery. The population decreased, the inhabited centers decreased, the flourishing marinas were abandoned to piracy, to malaria and to starvation. The Spanish government was thus able to dominate southern Italy for two centuries that [resulted in] driving out the Jews and the subsequent complete ruin of Calabria.

It is no coincidence that the day of intense mourning and fasting, Tisha bAv, coincides with the exact Hebrew date when the expulsion of Jews from Spain began in 1492 a persecution that continued unabated for nearly a century, resulting in the Jews living in Sicily and Calabria suffering the same fate.

The time is right for the Italian government to examine the law of return adopted by Spain and Portugal and to begin a process to enact Italys own law of return for those whose southern Italian heritage includes Sephardic Jewish roots. An Italian law of return for Calabria and Sicilys Bnei Anusim seems timely, appropriate and the right thing to do.PJC

Originally from Pittsburgh, Rabbi Barbara Aiello is the first woman and first non-orthodox rabbi in Italy. She opened the first active synagogue in Calabria since Inquisition times and is the founder of the Bneio Anousim movement in Calabria and Sicily that helps Italians discover and embrace their Jewish roots. This piece first appeared on The Times of Israel.

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Now is the right time for a law of return for Italian anusim Jews - thejewishchronicle.net


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