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Gay Jews shouldn’t have to choose between their pride and their Zionism – JTA News – Jewish Telegraphic Agency

Posted By on June 23, 2021

(JTA) To everything there is a season. June is Pride season, one where LGBTQ people proudly refuse to choose between our identities and our demand for the freedom to live equally and without fear.

A Wider Bridge, which builds meaningful relationships between LGBTQ people in North America and Israel, has always stood for our ability to celebrate all our identities without being forced into boxes. This year is no exception. And this year its especially personal to me.

Just last week I was saddened to see vile antisemitic hate against Mannys, a cherished establishment in San Francisco, when it was vandalized with Zionist Pigz to intimidate the owner and like-minded Jews for their Zionism. We stand with Manny, a Wider Bridge trip alum, as he refuses to choose between his LGBTQ identity and his Zionism.

Another friend of mine and A Wider Bridge recently saw her synagogue vandalized with swastikas. A non-Jewish member of our Wider Bridge family has been verbally attacked just for saying that he likes traveling to Israel.

On campus, Jewish students including LGBTQ activists are being bullied and feel forced to take a side in a conflict taking place on the other side of the world.

In Israel, weve seen bigots run for and win seats in the Knesset on anti-LGBTQ platforms, calling themselves proud homophobes.

On social media, at conferences and rallies, friends of Israel are routinely attacked with slurs about pinkwashing.

With all the progress made by the LGBTQ community over the past few decades, it is easy to forget that most of Prides history has been a season of protest. It began in 1969 with the Stonewall riots, where brave individuals including trans, Black and brown heroes stood up to police brutality. It continued with our communities demanding an end to discrimination in the workplace and in housing, and forcing our leaders to face the AIDS crisis head-on.

That spirit of protest and courage must stay alive today. We must refuse to choose one identity over another, stay in solidarity with those who feel forced to choose between their LGBTQ identity and their Zionism, and refuse to live in fear. Nobody should have to choose between their activism and their safety.

We are proud to support Israel not in spite of, but because of our progressive values.

This month, together with our allies, we will experience pride both virtually and in the streets with joyful scenes celebrating our identity, our lives, our successes and the long road we have traveled in just a few decades. We will pay tribute to those brave people who fought for the right to choose marriage and raise our families, and to those still fighting against discrimination, bullying and even the ability to choose our own pronouns.

Politicians, who once ran on platforms to take away rights and marginalize the LGBTQ community for electoral gain, will court us as a critical interest group whose support is essential to their political futures. Americas largest corporations, which once fired their employees just for being who they are, will sponsor pride events and run commercials and sell products expressing their solidarity. Baseball teams will host Pride Nights at their stadiums.

This has been amazing progress, so we really do have much to celebrate.

But there is much unfinished business. The problem facing LGBTQ Jews is not just a collection of anecdotes. Its a systemic issue that our community feels on all sides.

In the organized Jewish community, many feel forced to check part of their identity when they seek to get involved. While there has been progress in LGBTQ representation in politics and on corporate boards, leadership is sadly lacking in American Jewish life. As aspiring LGBTQ leaders work to explore and celebrate their Jewish faith, some feel forced to hide in the closet and to check their LGBTQ identity when they walk through the door.

This Pride, we are standing up to celebrateall our identities. The late trailblazer Harvey Milk once said: Once you have dialogue starting, you know you can break down prejudice. We will force that dialogue this Pride Month no matter how uncomfortable it may be for some.

We will let people know how we feel when were told that Israel, the worlds only Jewish state, should not even exist. And we will prove that we can stand up for racial justice and equality and support Israel at the same time.

When we go to synagogue, we will do so proudly. We will educate, we will be leaders and we will break down barriers.

We will be our full selves everywhere: on the streets, on campus, at work and in our synagogues. Because we refuse to choose.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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Gay Jews shouldn't have to choose between their pride and their Zionism - JTA News - Jewish Telegraphic Agency

Grapevine June 20, 2021: Where the grass is greener – The Jerusalem Post

Posted By on June 23, 2021

RCK, A start-up based at Kibbutz Ruhama, last week hosted Dutch ambassador Hans Docter. Ruhama, which was established in 1911, is believed to be the first modern settlement in the Negev. RCK, which specializes in genetic technologies and cultivation of new strains of hybrid cannabis seeds, has signed a multi-million dollar agreement with Dutch company SeedTech, to provide a dedicated breeding plan to develop unique cannabis strains for medical and commercial uses, such as cosmetics and food. Docter was naturally interested in learning about RCK technologies.

Following a briefing and inspection tour, Docter commented that innovative advances in breeding cannabis strains and stable hybrid seeds are impressive, and this did not go unnoticed in the Netherlands, as indicated by the R & D agreement between Eindhoven-based SeedTech with RCK. This Dutch-Israeli collaboration could further improve the production of medical cannabis and pioneer the development of new medications, for the benefit of patients worldwide, he said.

NESTLED IN what used to be the Jewish ghetto in Budapest, the long-abandoned and newly restored Rumbach Street Synagogue in Budapest, reopened earlier this month for public education and use. The historic building was largely destroyed by the Nazis during their occupation of Hungary in the 1940s. World Jewish Congress President Ronald Lauder went to Hungary for the official reopening, joining MAZSIHISZ, the Federation of Hungarian Jewish communities which is affiliated with the WJC, in celebrating the reopening of the historic synagogue which was originally built in 1872.

Without this synagogue, I would not be here, said Lauder. My grandparents moved to Budapest to get married and had their wedding in the very space we are currently celebrating. They eventually moved to Vienna, and then to New York as antisemitism grew throughout Hungary. And if they did not make that move, I wouldnt be here today, let alone part of this historic celebration commemorating a very positive step forward for Hungarys Jewish community.

Lauder displayed a stone that was part of the original Rumbach synagogue, which he has carried throughout his travels as WJC president. It was passed down by his grandparents to his mother, and then to him. He shared how that stone has represented a symbol of good luck as the WJC works to combat the rise in antisemitism around the world.

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Even before the fall of the Iron Curtain, there was synagogue restoration in Hungary. The late actor Tony Curtis, born Bernard Schwartz in New York to Hungarian immigrant parents, was heavily involved in raising and contributing funds for the restoration of the famed Dohany Street Synagogue complex, which is the largest in Europe, dating back to the 1850s, It was severely damaged but not destroyed during the Holocaust and post-Holocaust periods. Its surrounding garden includes a cemetery for victims of the Holocaust.

Jamie Lee Curtis the daughter of the famed actor and a well-known Hollywood actress in her own right is currently in Budapest to shoot a film. She attended the preopening of a new memorial museum in Masteszalka dedicated to her father and containing diverse Tony Curtis memorabilia.

In an Instagram post, Jamie Lee Curtis wrote that the museum is located down the street from the synagogue in which her grandparents used to worship. She intends to make the restoration of the synagogue a personal project.

Approximately 68 years ago, Tony Curtis starred in the title role of Harry Houdini, a famous Hungarian-born escape artist, who also happened to be Jewish, and whose final resting place is in the Machpelah Cemetery in New York.

In Israel, the Municipality of Ramat Gan in conjunction with the Hungarian Embassy opened a photo exhibition of Hungarian Jewish Life prior to the Second World War at Yad Lebanim in Ramat Gan.

Opening hours are from 8 a.m. to 4 p.m. and on Mondays and Wednesdays from 8 a.m. to 8 p.m. The exhibition will remain on view till July 1.

ON THE eve of leaving office last week, prime minister Benjamin Netanyahu and health minister Yuli Edelstein attended their last public event together in their respective former roles at a ceremony recognizing the work of the Health Ministry and various public service and volunteer bodies in combating and overcoming COVID-19 In presenting a certificate of appreciation to ZAKA Tel Aviv in recognition of ZAKAs manifold activities during the crisis, Netanyahu said: You stood by our side day and night. You acted with determination and you recruited hundreds of new volunteers. You were angels who helped us make it through these difficult times. ZAKA Tel Aviv CEO Tzvi Hussid said that Netanyahus encouraging words empowered ZAKA to continue its mission of saving lives in Israel.

DURING HIS recent visit to Israel, AIPAC President Mort Fridman met with former National Security Council chief Maj.-Gen (Ret.) Uzi Dayan to discuss how to advance research into shell shock and Post Traumatic Stress Disorder from which so many IDF veterans are suffering. Fridman said that he had come to Israel to see for himself how Israelis cope with these problems and to work out how Israel and the US could cooperate in this research with a view to helping army veterans in both countries to overcome their fears and nightmares. Dayan welcomed cooperation with the US in finding ways to enable these veterans to lead normal lives.

WITH THE exception of the weekend, not a day goes by in which outgoing President Reuven Rivlin is not making his farewells to various organizations and institutions. He has been doing this for some months, both in person and on Zoom. Sometimes, representatives of organizations and institutions come to the Presidents Residence, and sometimes Rivlin goes to them especially in the case of IDF units, but not only the IDF. Last week his various farewells included a Zoom discussion with German Chancellor Angela Merkel who is also bowing out of public life; a visit to the Israel Security Agency known as Shin Bet or Shabak in Hebrew, where he was escorted by outgoing head Nadav Argaman, who has been asked by Prime Minister Naftali Bennett to stay a little longer; and to the Supreme Court, where he met with past and present Supreme Court justices, including former presidents, some of whom are his personal friends. One of them, Aharon Barak, was actually his lecturer at university when Rivlin was studying law at The Hebrew University of Jerusalem. At his meeting with the senior ISA leadership Rivlin said:

I am astounded anew each time by your activity, your daring, your courage, your creativity and your sophistication, but no less, by your preparedness, caution and sensitivity.

We owe you a huge debt. Most Israelis dont know how big. Over the last seven years, I have been informed about your extraordinary and different activities. The sophistication, the innovation, the unique capabilities. In the last round of fighting, Operation Guardian of the Walls, I learned again about your new abilities. We saw how important your work is. How vital it is. How much the cooperation between you and other civilian security organizations is a significant force multiplier, a decisive factor in preventing and fighting terrorism. You reached new heights with the intelligence you gathered and in your ability to calm tensions inside the country. That is a mission requiring outstanding sensitivity, insight and accuracy and you performed it nobly.

Rivlin emphasized that the Israeli Security Agency is considered one of the best and most efficient in the world. Thanks to the means, thanks to the technology but first and foremost, and always thanks to the people, men and women, he said. Thanks to you. Thanks to the unique set of values that you bring with you to every mission. Rivlin also took the opportunity to thank the close protection unit of the ISA that has escorted him over the years which, sensitively and considerately has protected my every move in Israel and overseas, and added personal and affectionate appreciation to Argaman, praising him for reaching new heights of achievement.

greerfc@gmail.com

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Grapevine June 20, 2021: Where the grass is greener - The Jerusalem Post

Three Things to Take with Us as We Leave the Pandemic Behind – Jewish Week

Posted By on June 23, 2021

For the first time, in a very long time, there is hope in the air.

Restrictions are lifting, masks are coming off and people are returning to synagogue. Kids are leaving for summer camp, and the vaccines debates are no longer about availability, but whether enough people will avail themselves to them.

To be sure, there is no victory lap to be had. 600,000 people have died in our country, hot spots remain around the globe, and the bottom could drop out at any moment. But there is hope in the air and talk of a return to normal.

Theologically speaking, I do not believe there is any providential purpose to the pandemic; as the ailing Rabbi Hiyya said to Rabbi Yohanan in the Talmud, I welcome neither the suffering nor its reward. And yet individually and collectively, we have adjusted, we have adapted, and we have confronted our mortality.

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There has been something deeply humanizing about this pandemic we all put on our sweatpants one leg at a time. We have learned that not every meeting needs to be in person, that going for a walk with a friend can be better, cheaper and healthier than a lunch, and that our children can dance on Tik-Tok with a freedom and rhythm that their parents can only dream of.

But beyond the externals the puppies and Pelotons purchased are there more profound and enduring take-aways? Is there is anything from this experience that we want to bring with us on our journey forward? I can identify three baskets, three interconnected categories to consider: appreciation, attention and intention.

First: Appreciation.

Ideally, it shouldnt take a pandemic to recognize the precariousness of existence and appreciate the blessings of our lives. To be healthy, to have a roof over our head, to have the sun rise and set every day. This was the first time in my life, at least since the gas lines of 79, that I actually thought about scarcity.

Rabbi Elliot Cosgrove

To have dinner with my children every night something that I hope will pay dividends for the rest of my life. Before COVID I didnt call my parents every day I do so now. For many, COVID has brought families closer conversations about mortality, kids parenting parents, doing shopping for them, setting up their IT needs, scolding them for going out when they should know better.

This pandemic has prompted us to consider our family outside our biological family whom we choose to be in our bubbles. We have been reminded of the importance of community, both because we have missed it desperately and because it has been our lifeline when done virtually.

As a congregational rabbi, I am grateful that this pandemic has democratized the bnai mitzvah experience. What a discovery it has been to realize that ones Jewish identity is not contingent on the extravagance of the celebration. It is not just that we appreciate life more now that we did before. It is that we are appreciative of that which matters more than we did before. A values clarification that I hope will endure long into the future.

Second: Attention.

All of us, in ways we may not have done before, are paying attention to the cracks of our society. If I ever heard the term essential worker prior to the pandemic I cannot recall. A pandemic that has prompted millions of women to drop out of the work force should prompt us to sit up and ask ourselves about our societal obligation to provide ample childcare. A pandemic that has shone a spotlight on educational disparities should make it obvious that infrastructure is not just about roads and bridges but about Wi-Fi access and virtual education. What about health care? Remember those photographs of hospital nurses wearing garbage bags for lack of proper protective wear? How is it that this pandemic caught us so off-guard?

This pandemic has brought into full relief uncomfortable truths that both preceded the pandemic and extend far beyond the pandemic. We now know that what happens in China does not stay in China. It is true of a pandemic, climate change, immigration and a whole lot of other global forces that neither know nor care about borders and boundaries. This pandemic has taught us how our actions, be it wearing a mask or getting a vaccine, matter both for ourselves and our collective well-being. These truths existed before COVID but we are paying attention in ways we had not been before, and we need to keep paying attention long after this moment.

Third and finally: Intention.

Now that we know, more than ever, that we cannot control the world in which we live, we can nevertheless seek to control those choices within our sphere of influence. I recently went for a walk with a friend who shared with me that this pandemic has prompted her to reflect more deeply on the career she is choosing, the relationship she is building, and the Jewish life to which she aspires to be living.

What a discovery it has been to realize that ones Jewish identity is not contingent on the extravagance of the celebration.

Maybe because we realize that life is precious, maybe because we are all coming out of our bubbles, folks are pressing a soft reset on their lives. Institutions are rethinking work-life balance and people are rethinking lifestyle, geography, career and otherwise. A collective and liberating declaration of Who wrote the rules? as received assumptions are being questioned before jumping back onto the hamster wheel of life. In work, in family and in community, now is the time to take steps to live with increased intention in a manner that reflects the active effort to make our ideals a reality.

I hope that this pandemic will pass soon. I look forward to the day when a great grandchild of mine calls me up for an interview because her social studies assignment is to speak to someone who lived during the time of the Great COVID Pandemic. That day is still a ways away. Perhaps the best we can do right now is to emerge from this pandemic a bit wiser, a bit stronger and changed for the better.

Most importantly, we can resolve to go forward with a greater appreciation of our blessings, greater attention to our world in need of repair, and a heightened commitment to live intentionally filling our days with purpose, meaning and impact.

Elliot Cosgrove is the rabbi of Park Avenue Synagogue, Manhattan.

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Three Things to Take with Us as We Leave the Pandemic Behind - Jewish Week

Does Art Need To Be Ugly To Affect Change? – Forbes

Posted By on June 23, 2021

A billboard by Stop DiscriminAsian (@stopdiscriminasian) in Los Angeles, CA.

Its an age-old question. Can art affect change in a way that other human activities, such as politics and religion, cannot? Michelle Woo, the co-founder of For Freedoms, an organization that aims to increase civic engagement with art, believes that it can. When you position as something political or social, people tend to take positions pretty quickly, she says. Art, she says, is less divisive. It allows people to enter into a subject in their own way, she says.

Last month, in honor of Asian Americans and Pacific Islanders (AAPI) Heritage Month, For Freedoms collaborated with 40 artists, activists and cultural pioneers to create billboards that visualized support for AAPI communities, as well as expanded the notion of what it means to be Asian American in the United States. The billboards, which appeared in Atlanta, Boston, Cleveland, Columbus, Denver, Los Angeles, Kansas City, Norfolk, Pittsburgh, Sacramento, San Antonio and Washington D.C. throughout the month of May, were created by artists who identify as Arab, Southeast Asian, Jewish and Pacific Islander, among other ethnicities. The project, which Woo co-curated with Erin Yoshi, also included the AAPI Solidarity film series, a social media campaign that examined Asian American solidarity with black, brown and indigenous communities, and was produced in collaboration with A-Doc, the Asian American documentary network.

Woo felt an urgency to work on the project after the spa shootings in Atlanta, Georgia, in which six women of Asian descent were killed. I think there is a narrative being told that this is an isolated incident, and its not, says Woo. As an Asian American woman, Ive experienced racial discrimination and othering my entire life. Mainstream media, she noted, tends to gloss over the history of Asian Americans in the United States, and fails to capture the complexities of the identity. For example, that the term Asian American captures a broad swathe of people, from Arab to Chinese peoples.

John Yuyi (@johnyuyi)'s billboard, "I am not a female asian artist," located in Denver, CO.

The billboards convey urgent, important messages of resilience during a time when 81% of Asian Americans say that violence against them is increasing. As artwork, the billboards can read like empty aphorisms that are being dealt with a heavy hand already on social media. Some have single phrases that chide the viewer for past misrepresentations of AAPI people. (I am an artist. I am not a female Asian artist, reads the text on one billboard by John Yuyi in Denver.) Others attempt to challenge wrongful assumptions (Asians have been here longer than cowboys, reads another billboard by Stop DiscriminAsian in Los Angeles, which also shows Asian men dressed up like cowboys, and is related to an exhibition by Kenneth Tam that closes June 23 at the Queens Museum.) And yet others attempt to emanate hope and love after a difficult year. (Our grief will not break us. Hope blooms here, reads a billboard by Amanda Phingbodhipakkiya in Boston.)

An image of the billboard by Maya Man, installed in Pittsburgh, PA.

The billboards that are the most effective are the ones that mimic the format they are utilizing. For example, the billboard by Maya Man, which was installed alongside a highway in Pittsburgh. The billboard shows a portrait of the artist crudely clipped, and pasted alongside the words, The model minority IS A MYTH. CALL (412)-256-8055 FOR TRUTH. That billboard caught my eye, in the same way that it would have if it was advertising an abortion reversal pill, or the path to heaven. What looney toon organization put that thing up? I would have asked myself if I came upon that message on a drive to a big box store. And I would have dialed the number to find out.

The number on Mans billboard leads to a voicemail that talks about why propping up Asians as a model minority damages not only the AAPI community, but also other minority communities, and especially black communities. The model minority myth posits that if you work hard enough and assimilate well enough, you will be successful in America and that if you are not successful, its your own fault because youre lazy. Its the sort of assumption that is still used today to justify racism. (For example, Jared Kushner, the former Presidents son-in-law, said in 2020 that Black Americans need to want to be successful.) The crude, familiar format of Mans billboard opens up a portal to talking not only about AAPI experiences, but also, the experience of people of color in America.

If anything, the For Freedoms project, which continues to evolve most recently, the organization celebrated the history of Juneteenth might unwittingly prove that art needs to more than just art to make an impact. You can say all of the right things in the best words, using the prettiest imagery, but ultimately, you may reach people best by being a little bit ugly. Its a hard truth to swallow in an age where purity of expression is the highest standard to attain.

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Does Art Need To Be Ugly To Affect Change? - Forbes

Israel – Wikipedia

Posted By on June 23, 2021

Country in Western Asia

Coordinates: 31N 35E / 31N 35E / 31; 35

State of Israel

and largest city

(2019)

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Water(%)

2021 estimate

2008census

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Israel (; Hebrew: , romanized:Yisra'el; Arabic: , romanized:Isrl), officially known as the State of Israel (Hebrew: , Medinat Yisra'el), is a country in Western Asia. It is situated on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea, and shares borders with Lebanon to the north, Syria to the northeast, Jordan on the east, the Palestinian territories of the West Bank and the Gaza Strip to the east and west,[23] respectively, and Egypt to the southwest. Tel Aviv is the economic and technological center of the country,[24] while its seat of government and proclaimed capital is Jerusalem, although international recognition of the state's sovereignty over the city is limited.[25][26][27][28][fn 4]

Israel has evidence of the earliest migration of hominids out of Africa.[29] Canaanite tribes are archaeologically attested since the Middle Bronze Age,[30][31] while the Kingdoms of Israel and Judah emerged during the Iron Age.[32][33] The Neo-Assyrian Empire destroyed Israel around 720 BCE.[34] Judah was later conquered by the Babylonian, Persian and Hellenistic empires and had existed as Jewish autonomous provinces.[35][36] The successful Maccabean Revolt led to an independent Hasmonean kingdom by 110 BCE,[37] which in 63 BCE however became a client state of the Roman Republic that subsequently installed the Herodian dynasty in 37 BCE, and in 6 CE created the Roman province of Judea.[38] Judea lasted as a Roman province until the failed Jewish revolts resulted in widespread destruction,[37] the expulsion of the Jewish population[37][39] and the renaming of the region from Iudaea to Syria Palaestina.[40] Jewish presence in the region has persisted to a certain extent over the centuries. In the 7th century CE, the Levant was taken from the Byzantine Empire by the Arabs and remained in Muslim control until the First Crusade of 1099, followed by the Ayyubid conquest of 1187. The Mamluk Sultanate of Egypt extended its control over the Levant in the 13th century until its defeat by the Ottoman Empire in 1517. During the 19th century, national awakening among Jews led to the establishment of the Zionist movement followed by immigration to Palestine.

The land was controlled as a mandate of the British Empire from 1920 to 1948, having been ceded by the Ottomans at the end of the First World War. Not long after, the Second World War saw the mandate bombed heavily and Yishuv Jews serve for the Allies, after the British agreed to supply arms and form a Jewish Brigade in 1944. Amidst growing tension and with the British eager to appease both Arab and Jewish factions, the United Nations (UN) adopted a Partition Plan for Palestine in 1947 recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem.[41] The plan was accepted by the Jewish Agency, and rejected by Arab leaders. The following year, the Jewish Agency declared the independence of the State of Israel, and the subsequent 1948 ArabIsraeli War saw Israel's establishment over most of the former Mandate territory, while the West Bank and Gaza were held by neighboring Arab states.[45] Israel has since fought several wars with Arab countries,[46] and since the Six-Day War in June 1967 held occupied territories including the West Bank, Golan Heights and the Gaza Strip (still considered occupied after the 2005 disengagement, although some legal experts dispute this claim).[47][48][49][fn 5] Subsequent legislative acts have resulted in the full application of Israeli law within the Golan Heights and East Jerusalem, as well as its partial application in the West Bank via "pipelining" into Israeli settlements.[50][51][52][53] Israel's occupation of the Palestinian territories is internationally considered to be the world's longest military occupation in modern times.[fn 5][57] Efforts to resolve the IsraeliPalestinian conflict have not resulted in a final peace agreement, while Israel has signed peace treaties with both Egypt and Jordan.

In its Basic Laws, Israel defines itself as a Jewish and democratic state, and the nation state of the Jewish people.[58] The country is a liberal democracy with a parliamentary system, proportional representation, and universal suffrage.[59][60] The prime minister is head of government and the Knesset is the legislature. With a population of around 9 million as of 2019,[61] Israel is a developed country and an OECD member.[62] It has the world's 31st-largest economy by nominal GDP, and is the most developed country currently in conflict.[63] It has the highest standard of living in the Middle East,[22] and ranks among the world's top countries by percentage of citizens with military training,[64] percentage of citizens holding a tertiary education degree,[65] research and development spending by GDP percentage,[66] women's safety,[67] life expectancy,[68] innovativeness,[69] and happiness.[70]

Under the British Mandate (19201948), the whole region was known as 'Palestine' (Hebrew: [], lit.'Palestine [Eretz Israel]').[71] Upon independence in 1948, the country formally adopted the name 'State of Israel' (Hebrew: , Mednat Yisr'el [medinat jisael]; Arabic: , Dawlat Isrl, [dawlat israil]) after other proposed historical and religious names including 'Land of Israel' (Eretz Israel), Ever (from ancestor Eber), Zion, and Judea, were considered but rejected,[72] while the name 'Israel' was suggested by Ben-Gurion and passed by a vote of 63.[73] In the early weeks of independence, the government chose the term "Israeli" to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett.[74]

The names Land of Israel and Children of Israel have historically been used to refer to the biblical Kingdom of Israel and the entire Jewish people respectively.[75] The name 'Israel' (Hebrew:Yisrael, Isrl; Septuagint Greek: , Isral, 'El (God) persists/rules', though after Hosea 12:4 often interpreted as 'struggle with God')[76][77][78][79] in these phrases refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the angel of the Lord.[80] Jacob's twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. Jacob and his sons had lived in Canaan but were forced by famine to go into Egypt for four generations, lasting 430 years,[81] until Moses, a great-great grandson of Jacob,[82] led the Israelites back into Canaan during the "Exodus". The earliest known archaeological artifact to mention the word "Israel" as a collective is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).[83]

The area is also known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam and the Bah Faith. Through the centuries, the territory was known by a variety of other names, including Canaan, Djahy, Samaria, Judea, Yehud, Iudaea, Syria Palaestina and Southern Syria.

The oldest evidence of early humans in the territory of modern Israel, dating to 1.5 million years ago, was found in Ubeidiya near the Sea of Galilee.[84] Other notable Paleolithic sites include the caves Tabun, Qesem and Manot. The oldest fossils of anatomically modern humans found outside Africa are the Skhul and Qafzeh hominins, who lived in the area that is now northern Israel 120,000 years ago.[85] Around 10th millennium BCE, the Natufian culture existed in the area.[86]

The early history of the territory is unclear.[32]:104 Modern archaeology has largely discarded the historicity of the narrative in the Torah concerning the patriarchs, The Exodus, and the conquest of Canaan described in the Book of Joshua, and instead views the narrative as constituting the Israelites' national myth.[87] During the Late Bronze Age (15501200 BCE), large parts of Canaan formed vassal states paying tribute to the New Kingdom of Egypt, whose administrative headquarters lay in Gaza.[88] Ancestors of the Israelites are thought to have included ancient Semitic-speaking peoples native to this area.[89]:7879 The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of these Canaanite peoples and their cultures through the development of a distinct monolatristicand later monotheisticreligion centered on Yahweh.[90][91][92][93][95] The archaeological evidence indicates a society of village-like centres, but with more limited resources and a small population.[96] Villages had populations of up to 300 or 400, which lived by farming and herding, and were largely self-sufficient; economic interchange was prevalent. Writing was known and available for recording, even in small sites.

While it is unclear if there was ever a United Monarchy,[102][32][103][104] there is well-accepted archeological evidence referring to "Israel" in the Merneptah Stele which dates to about 1200 BCE;[105][106][107] and the Canaanites are archaeologically attested in the Middle Bronze Age (21001550 BCE).[31][108] There is debate about the earliest existence of the Kingdoms of Israel and Judah and their extent and power, but historians and archaeologists agree that a Kingdom of Israel existed by ca. 900 BCE[32]:169195[103][104] and that a Kingdom of Judah existed by ca. 700 BCE.[33] The Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire.[34]

In 586 BCE, King Nebuchadnezzar II of Babylon conquered Judah. According to the Hebrew Bible, he destroyed Solomon's Temple and exiled the Jews to Babylon. The defeat was also recorded in the Babylonian Chronicles.[35][109] The Babylonian exile ended around 538 BCE under the rule of the Medo-Persian Cyrus the Great after he captured Babylon.[110][111] The Second Temple was constructed around 520 BCE.[110] As part of the Persian Empire, the former Kingdom of Judah became the province of Judah (Yehud Medinata) with different borders, covering a smaller territory.[112] The population of the province was greatly reduced from that of the kingdom, archaeological surveys showing a population of around 30,000 people in the 5th to 4th centuries BCE.[32]:308

With successive Persian rule, the autonomous province Yehud Medinata was gradually developing back into urban society, largely dominated by Judeans. The Greek conquests largely skipped the region without any resistance or interest. Incorporated into the Ptolemaic and finally the Seleucid empires, the southern Levant was heavily hellenized, building the tensions between Judeans and Greeks. The conflict erupted in 167 BCE with the Maccabean Revolt, which succeeded in establishing an independent Hasmonean Kingdom in Judah, which later expanded over much of modern Israel, as the Seleucids gradually lost control in the region.

The Roman Republic invaded the region in 63 BCE, first taking control of Syria, and then intervening in the Hasmonean Civil War. The struggle between pro-Roman and pro-Parthian factions in Judea eventually led to the installation of Herod the Great and consolidation of the Herodian kingdom as a vassal Judean state of Rome. With the decline of the Herodian dynasty, Judea, transformed into a Roman province, became the site of a violent struggle of Jews against Romans, culminating in the JewishRoman wars, ending in wide-scale destruction, expulsions, genocide, and enslavement of masses of Jewish captives. An estimated 1,356,460 Jews were killed as a result of the First Jewish Revolt;[113] the Second Jewish Revolt (115117) led to the death of more than 200,000 Jews;[114] and the Third Jewish Revolt (132136) resulted in the death of 580,000 Jewish soldiers.[115]

Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE.[116] Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center.[117][118] The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem.[119] The region came to be populated predominantly by Greco-Romans on the coast and Samaritans in the hill-country. Christianity was gradually evolving over Roman Paganism, when the area stood under Byzantine rule. Through the 5th and 6th centuries, the dramatic events of the repeated Samaritan revolts reshaped the land, with massive destruction to Byzantine Christian and Samaritan societies and a resulting decrease of the population. After the Persian conquest and the installation of a short-lived Jewish Commonwealth in 614 CE, the Byzantine Empire reconquered the country in 628.

In 634641 CE, the region, including Jerusalem, was conquered by the Arabs who had recently adopted Islam. Control of the region transferred between the Rashidun Caliphs, Umayyads, Abbasids, Fatimids, Seljuks, Crusaders, and Ayyubids throughout the next three centuries.[121]

During the siege of Jerusalem by the First Crusade in 1099, the Jewish inhabitants of the city fought side by side with the Fatimid garrison and the Muslim population who tried in vain to defend the city against the Crusaders. When the city fell, around 60,000 people were massacred, including 6,000 Jews seeking refuge in a synagogue.[122] At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known and include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza.[123] According to Albert of Aachen, the Jewish residents of Haifa were the main fighting force of the city, and "mixed with Saracen [Fatimid] troops", they fought bravely for close to a month until forced into retreat by the Crusader fleet and land army.[124][125]

In 1165, Maimonides visited Jerusalem and prayed on the Temple Mount, in the "great, holy house."[126] In 1141, the Spanish-Jewish poet Yehuda Halevi issued a call for Jews to migrate to the Land of Israel, a journey he undertook himself. In 1187, Sultan Saladin, founder of the Ayyubid dynasty, defeated the Crusaders in the Battle of Hattin and subsequently captured Jerusalem and almost all of Palestine. In time, Saladin issued a proclamation inviting Jews to return and settle in Jerusalem,[127] and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it."[128] Al-Harizi compared Saladin's decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian king Cyrus the Great over 1,600 years earlier.[129]

In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England,[130] among them Rabbi Samson ben Abraham of Sens.[131] Nachmanides (Ramban), the 13th-century Spanish rabbi and recognised leader of Jewry, greatly praised the Land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."[132]

In 1260, control passed to the Mamluk sultans of Egypt.[133] The country was located between the two centres of Mamluk power, Cairo and Damascus, and only saw some development along the postal road connecting the two cities. Jerusalem, although left without the protection of any city walls since 1219, also saw a flurry of new construction projects centred around the Al-Aqsa Mosque compound on the Temple Mount. In 1266, the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, who previously had been able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.[134][135]

In 1470, Isaac b. Meir Latif arrived from Italy and counted 150 Jewish families in Jerusalem.[136]Thanks to Joseph Saragossi who had arrived in the closing years of the 15th century, Safed and its environs had developed into the largest concentration of Jews in Palestine. With the help of the Sephardic immigration from Spain, the Jewish population had increased to 10,000 by the early 16th century.[137]

In 1516, the region was conquered by the Ottoman Empire; it remained under Turkish rule until the end of the First World War, when Britain defeated the Ottoman forces and set up a military administration across the former Ottoman Syria. In 1660, a Druze revolt led to the destruction of Safed and Tiberias.[138] In the late 18th century, local Arab Sheikh Zahir al-Umar created a de facto independent Emirate in the Galilee. Ottoman attempts to subdue the Sheikh failed, but after Zahir's death the Ottomans regained control of the area. In 1799 governor Jazzar Pasha successfully repelled an assault on Acre by troops of Napoleon, prompting the French to abandon the Syrian campaign.[139] In 1834 a revolt by Palestinian Arab peasants broke out against Egyptian conscription and taxation policies under Muhammad Ali. Although the revolt was suppressed, Muhammad Ali's army retreated and Ottoman rule was restored with British support in 1840.[140] Shortly after, the Tanzimat reforms were implemented across the Ottoman Empire. In 1920, after the Allies conquered the Levant during World War I, the territory was divided between Britain and France under the mandate system, and the British-administered area which included modern day Israel was named Mandatory Palestine.[133][141][142]

Since the existence of the earliest Jewish diaspora, many Jews have aspired to return to "Zion" and the "Land of Israel",[143] though the amount of effort that should be spent towards such an aim was a matter of dispute.[144][145] The hopes and yearnings of Jews living in exile are an important theme of the Jewish belief system.[144] After the Jews were expelled from Spain in 1492, some communities settled in Palestine.[146] During the 16th century, Jewish communities struck roots in the Four Holy CitiesJerusalem, Tiberias, Hebron, and Safedand in 1697, Rabbi Yehuda Hachasid led a group of 1,500 Jews to Jerusalem.[147] In the second half of the 18th century, Eastern European opponents of Hasidism, known as the Perushim, settled in Palestine.[148][149]

"Therefore I believe that a wonderous generation of Jews will spring into existence. The Maccabaeans will rise again. Let me repeat once more my opening words: The Jews wish to have a State, and they shall have one. We shall live at last as free men on our own soil, and die peacefully in our own home. The world will be freed by our liberty, enriched by our wealth, magnified by our greatness. And whatever we attempt there to accomplish for our own welfare will react with beneficent force for the good of humanity."

Theodor Herzl (1896). A Jewish State via Wikisource.[scan]

The first wave of modern Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe.[150] The First Aliyah laid the cornerstone for widespread Jewish settlement in Palestine. From 1881 to 1903, the Jews had established dozens of settlements and purchased about 350,000 dunams of land. At the same time, the revival of the Hebrew language began among Jews in Palestine, spurred on largely by Eliezer Ben-Yehuda, a Russian-born Jew who had settled in Jerusalem in 1881. Jews were encouraged to speak Hebrew in the place of other languages, a Hebrew school system began to emerge, and new words were coined or borrowed from other languages for modern inventions and concepts. As a result, Hebrew gradually became the predominant language of the Jewish community of Palestine, which until then had been divided into different linguistic communities that primarily used Hebrew for religious purposes and as a means of communication between Jews with different native languages.

Although the Zionist movement already existed in practice, Austro-Hungarian journalist Theodor Herzl is credited with founding political Zionism,[151] a movement that sought to establish a Jewish state in the Land of Israel, thus offering a solution to the so-called Jewish question of the European states, in conformity with the goals and achievements of other national projects of the time.[152] In 1896, Herzl published Der Judenstaat (The Jewish State), offering his vision of a future Jewish state; the following year he presided over the First Zionist Congress in Basel, Switzerland.[153] The Second Aliyah (190414), began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half of them left eventually.[150] Both the first and second waves of migrants were mainly Orthodox Jews,[154] although the Second Aliyah included socialist groups who established the kibbutz movement.[155] Though the immigrants of the Second Aliyah largely sought to create communal agricultural settlements, the period also saw the establishment of Tel Aviv in 1909 as the "first Hebrew city." This period also saw the appearance of Jewish armed self-defense organizations as a means of defense for Jewish settlements. The first such organization was Bar-Giora, a small secret guard founded in 1907. Two years later, larger Hashomer organization was founded as its replacement. During World War I, British Foreign Secretary Arthur Balfour sent the Balfour Declaration to Baron Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, that stated that Britain intended for the creation of a Jewish "national home" in Palestine.[156][157]

In 1918, the Jewish Legion, a group primarily of Zionist volunteers, assisted in the British conquest of Palestine.[158] Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah (meaning "The Defense" in Hebrew) in 1920 as an outgrowth of Hashomer, from which the Irgun and Lehi, or the Stern Gang, paramilitary groups later split off.[159] In 1922, the League of Nations granted Britain the Mandate for Palestine under terms which included the Balfour Declaration with its promise to the Jews, and with similar provisions regarding the Arab Palestinians.[160] The population of the area at this time was predominantly Arab and Muslim, with Jews accounting for about 11%,[161] and Arab Christians about 9.5% of the population.[162]

The Third (191923) and Fourth Aliyahs (192429) brought an additional 100,000 Jews to Palestine.[150] The rise of Nazism and the increasing persecution of Jews in 1930s Europe led to the Fifth Aliyah, with an influx of a quarter of a million Jews. This was a major cause of the Arab revolt of 193639, which was launched as a reaction to continued Jewish immigration and land purchases. Several hundred Jews and British security personnel were killed, while the British Mandate authorities alongside the Zionist militias of the Haganah and Irgun killed 5,032 Arabs and wounded 14,760,[163][164] resulting in over ten percent of the adult male Palestinian Arab population killed, wounded, imprisoned or exiled.[165] The British introduced restrictions on Jewish immigration to Palestine with the White Paper of 1939. With countries around the world turning away Jewish refugees fleeing the Holocaust, a clandestine movement known as Aliyah Bet was organized to bring Jews to Palestine.[150] By the end of World War II, the Jewish population of Palestine had increased to 31% of the total population.[166]

After World War II, the UK found itself facing a Jewish guerrilla campaign over Jewish immigration limits, as well as continued conflict with the Arab community over limit levels. The Haganah joined Irgun and Lehi in an armed struggle against British rule.[167] At the same time, hundreds of thousands of Jewish Holocaust survivors and refugees sought a new life far from their destroyed communities in Europe. The Haganah attempted to bring these refugees to Palestine in a program called Aliyah Bet in which tens of thousands of Jewish refugees attempted to enter Palestine by ship. Most of the ships were intercepted by the Royal Navy and the refugees rounded up and placed in detention camps in Atlit and Cyprus by the British.[168][169]

On 22 July 1946, Irgun attacked the British administrative headquarters for Palestine, which was housed in the southern wing[170] of the King David Hotel in Jerusalem.[171][172][173] A total of 91 people of various nationalities were killed and 46 were injured.[174] The hotel was the site of the Secretariat of the Government of Palestine and the Headquarters of the British Armed Forces in Mandatory Palestine and Transjordan.[174][175] The attack initially had the approval of the Haganah. It was conceived as a response to Operation Agatha (a series of widespread raids, including one on the Jewish Agency, conducted by the British authorities) and was the deadliest directed at the British during the Mandate era.[174][175] The Jewish insurgency continued throughout the rest of 1946 and 1947 despite concerted efforts by the British military and Palestine Police Force to suppress it. British efforts to mediate a negotiated solution with Jewish and Arab representatives also failed as the Jews were unwilling to accept any solution that did not involve a Jewish state and suggested a partition of Palestine into Jewish and Arab states, while the Arabs were adamant that a Jewish state in any part of Palestine was unacceptable and that the only solution was a unified Palestine under Arab rule. In February 1947, the British referred the Palestine issue to the newly formed United Nations. On 15 May 1947, the General Assembly of the United Nations resolved that the United Nations Special Committee on Palestine be created "to prepare for consideration at the next regular session of the Assembly a report on the question of Palestine."[176] In the Report of the Committee dated 3 September 1947 to the General Assembly,[177] the majority of the Committee in Chapter VI proposed a plan to replace the British Mandate with "an independent Arab State, an independent Jewish State, and the City of Jerusalem [...] the last to be under an International Trusteeship System."[178] Meanwhile, the Jewish insurgency continued and peaked in July 1947, with a series of widespread guerrilla raids culminating in the sergeants affair. After three Irgun fighters had been sentenced to death for their role in the Acre Prison break, a May 1947 Irgun raid on Acre Prison in which 27 Irgun and Lehi militants were freed, the Irgun captured two British sergeants and held them hostage, threatening to kill them if the three men were executed. When the British carried out the executions, the Irgun responded by killing the two hostages and hanged their bodies from eucalyptus trees, booby-trapping one of them with a mine which injured a British officer as he cut the body down. The hangings caused widespread outrage in Britain and were a major factor in the consensus forming in Britain that it was time to evacuate Palestine.

In September 1947, the British cabinet decided that the Mandate was no longer tenable, and to evacuate Palestine. According to Colonial Secretary Arthur Creech Jones, four major factors led to the decision to evacuate Palestine: the inflexibility of Jewish and Arab negotiators who were unwilling to compromise on their core positions over the question of a Jewish state in Palestine, the economic pressure that stationing a large garrison in Palestine to deal with the Jewish insurgency and the possibility of a wider Jewish rebellion and the possibility of an Arab rebellion put on a British economy already strained by World War II, the "deadly blow to British patience and pride" caused by the hangings of the sergeants, and the mounting criticism the government faced in failing to find a new policy for Palestine in place of the White Paper of 1939.[179]

On 29 November 1947, the General Assembly adopted Resolution 181 (II) recommending the adoption and implementation of the Plan of Partition with Economic Union.[41] The plan attached to the resolution was essentially that proposed by the majority of the Committee in the report of 3 September. The Jewish Agency, which was the recognized representative of the Jewish community, accepted the plan. The Arab League and Arab Higher Committee of Palestine rejected it, and indicated that they would reject any other plan of partition.[180] On the following day, 1 December 1947, the Arab Higher Committee proclaimed a three-day strike, and riots broke out in Jerusalem.[181] The situation spiralled into a civil war; just two weeks after the UN vote, Colonial Secretary Arthur Creech Jones announced that the British Mandate would end on 15 May 1948, at which point the British would evacuate. As Arab militias and gangs attacked Jewish areas, they were faced mainly by the Haganah, as well as the smaller Irgun and Lehi. In April 1948, the Haganah moved onto the offensive.[183] During this period 250,000 Palestinian Arabs fled or were expelled, due to a number of factors.

On 14 May 1948, the day before the expiration of the British Mandate, David Ben-Gurion, the head of the Jewish Agency, declared "the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel."[45][185] The only reference in the text of the Declaration to the borders of the new state is the use of the term Eretz-Israel ("Land of Israel").[186] The following day, the armies of four Arab countriesEgypt, Syria, Transjordan and Iraqentered what had been British Mandatory Palestine, launching the 1948 ArabIsraeli War;[187][188] contingents from Yemen, Morocco, Saudi Arabia and Sudan joined the war.[190] The apparent purpose of the invasion was to prevent the establishment of the Jewish state at inception, and some Arab leaders talked about driving the Jews into the sea.[191] According to Benny Morris, Jews felt that the invading Arab armies aimed to slaughter the Jews. The Arab league stated that the invasion was to restore law and order and to prevent further bloodshed.[194]

After a year of fighting, a ceasefire was declared and temporary borders, known as the Green Line, were established.[195] Jordan annexed what became known as the West Bank, including East Jerusalem, and Egypt occupied the Gaza Strip. The UN estimated that more than 700,000 Palestinians were expelled by or fled from advancing Israeli forces during the conflictwhat would become known in Arabic as the Nakba ("catastrophe").[196] Some 156,000 remained and became Arab citizens of Israel.[197]

Israel was admitted as a member of the UN by majority vote on 11 May 1949.[198] An Israeli-Jordanian attempt at negotiating a peace agreement broke down after the British government, fearful of the Egyptian reaction to such a treaty, expressed their opposition to the Jordanian government.[199] In the early years of the state, the Labor Zionist movement led by Prime Minister David Ben-Gurion dominated Israeli politics.[200][201] The kibbutzim, or collective farming communities, played a pivotal role in establishing the new state.[202]

Immigration to Israel during the late 1940s and early 1950s was aided by the Israeli Immigration Department and the non-government sponsored Mossad LeAliyah Bet (lit. "Institute for Immigration B") which organized illegal and clandestine immigration.[203] Both groups facilitated regular immigration logistics like arranging transportation, but the latter also engaged in clandestine operations in countries, particularly in the Middle East and Eastern Europe, where the lives of Jews were believed to be in danger and exit from those places was difficult. Mossad LeAliyah Bet was disbanded in 1953.[204] The immigration was in accordance with the One Million Plan. The immigrants came for differing reasons: some held Zionist beliefs or came for the promise of a better life in Israel, while others moved to escape persecution or were expelled.[205][206]

An influx of Holocaust survivors and Jews from Arab and Muslim countries to Israel during the first three years increased the number of Jews from 700,000 to 1,400,000. By 1958, the population of Israel rose to two million.[207] Between 1948 and 1970, approximately 1,150,000 Jewish refugees relocated to Israel.[208] Some new immigrants arrived as refugees with no possessions and were housed in temporary camps known as ma'abarot; by 1952, over 200,000 people were living in these tent cities.[209] Jews of European background were often treated more favorably than Jews from Middle Eastern and North African countrieshousing units reserved for the latter were often re-designated for the former, with the result that Jews newly arrived from Arab lands generally ended up staying in transit camps for longer.[210][211] During this period, food, clothes and furniture had to be rationed in what became known as the austerity period. The need to solve the crisis led Ben-Gurion to sign a reparations agreement with West Germany that triggered mass protests by Jews angered at the idea that Israel could accept monetary compensation for the Holocaust.[212]

During the 1950s, Israel was frequently attacked by Palestinian fedayeen, nearly always against civilians,[213] mainly from the Egyptian-occupied Gaza Strip,[214] leading to several Israeli reprisal operations. In 1956, the United Kingdom and France aimed at regaining control of the Suez Canal, which the Egyptians had nationalized. The continued blockade of the Suez Canal and Straits of Tiran to Israeli shipping, together with the growing amount of Fedayeen attacks against Israel's southern population, and recent Arab grave and threatening statements, prompted Israel to attack Egypt.[215][216][217][218] Israel joined a secret alliance with the United Kingdom and France and overran the Sinai Peninsula but was pressured to withdraw by the UN in return for guarantees of Israeli shipping rights in the Red Sea via the Straits of Tiran and the Canal.[219][220][221] The war, known as the Suez Crisis, resulted in significant reduction of Israeli border infiltration.[222][223][224][225] In the early 1960s, Israel captured Nazi war criminal Adolf Eichmann in Argentina and brought him to Israel for trial.[226] The trial had a major impact on public awareness of the Holocaust.[227] Eichmann remains the only person executed in Israel by conviction in an Israeli civilian court.[228] During the spring and summer of 1963 Israel was engaged in a, now declassified diplomatic standoff with the United States due to the Israeli nuclear program.[229][230]

after the war

Since 1964, Arab countries, concerned over Israeli plans to divert waters of the Jordan River into the coastal plain,[231] had been trying to divert the headwaters to deprive Israel of water resources, provoking tensions between Israel on the one hand, and Syria and Lebanon on the other. Arab nationalists led by Egyptian President Gamal Abdel Nasser refused to recognize Israel and called for its destruction.[46][232][233] By 1966, Israeli-Arab relations had deteriorated to the point of actual battles taking place between Israeli and Arab forces.[234] In May 1967, Egypt massed its army near the border with Israel, expelled UN peacekeepers, stationed in the Sinai Peninsula since 1957, and blocked Israel's access to the Red Sea.[235][236][237] Other Arab states mobilized their forces.[238] Israel reiterated that these actions were a casus belli and, on 5 June, launched a pre-emptive strike against Egypt. Jordan, Syria and Iraq responded and attacked Israel. In a Six-Day War, Israel captured and occupied the West Bank from Jordan, the Gaza Strip and Sinai Peninsula from Egypt, and the Golan Heights from Syrua.[239] Jerusalem's boundaries were enlarged, incorporating East Jerusalem, and the 1949 Green Line became the administrative boundary between Israel and the occupied territories.[citation needed]

Following the 1967 war and the "Three No's" resolution of the Arab League and during the 19671970 War of Attrition, Israel faced attacks from the Egyptians in the Sinai Peninsula, and from Palestinian groups targeting Israelis in the occupied territories, in Israel proper, and around the world. Most important among the various Palestinian and Arab groups was the Palestinian Liberation Organization (PLO), established in 1964, which initially committed itself to "armed struggle as the only way to liberate the homeland".[240][241] In the late 1960s and early 1970s, Palestinian groups launched a wave of attacks[242][243] against Israeli and Jewish targets around the world,[244] including a massacre of Israeli athletes at the 1972 Summer Olympics in Munich. The Israeli government responded with an assassination campaign against the organizers of the massacre, a bombing and a raid on the PLO headquarters in Lebanon.

On 6 October 1973, as Jews were observing Yom Kippur, the Egyptian and Syrian armies launched a surprise attack against Israeli forces in the Sinai Peninsula and Golan Heights, that opened the Yom Kippur War. The war ended on 25 October with Israel successfully repelling Egyptian and Syrian forces but having suffered over 2,500 soldiers killed in a war which collectively took 1035,000 lives in about 20 days.[245] An internal inquiry exonerated the government of responsibility for failures before and during the war, but public anger forced Prime Minister Golda Meir to resign.[246] In July 1976, an airliner was hijacked during its flight from Israel to France by Palestinian guerrillas and landed at Entebbe, Uganda. Israeli commandos carried out an operation in which 102 out of 106 Israeli hostages were successfully rescued.

The 1977 Knesset elections marked a major turning point in Israeli political history as Menachem Begin's Likud party took control from the Labor Party.[247] Later that year, Egyptian President Anwar El Sadat made a trip to Israel and spoke before the Knesset in what was the first recognition of Israel by an Arab head of state.[248] In the two years that followed, Sadat and Begin signed the Camp David Accords (1978) and the EgyptIsrael peace treaty (1979).[249] In return, Israel withdrew from the Sinai Peninsula and agreed to enter negotiations over an autonomy for Palestinians in the West Bank and the Gaza Strip.[250]

On 11 March 1978, a PLO guerilla raid from Lebanon led to the Coastal Road massacre. Israel responded by launching an invasion of southern Lebanon to destroy the PLO bases south of the Litani River. Most PLO fighters withdrew, but Israel was able to secure southern Lebanon until a UN force and the Lebanese army could take over. The PLO soon resumed its policy of attacks against Israel. In the next few years, the PLO infiltrated the south and kept up a sporadic shelling across the border. Israel carried out numerous retaliatory attacks by air and on the ground.

Meanwhile, Begin's government provided incentives for Israelis to settle in the occupied West Bank, increasing friction with the Palestinians in that area.[252] The Basic Law: Jerusalem, Capital of Israel, passed in 1980, was believed by some to reaffirm Israel's 1967 annexation of Jerusalem by government decree, and reignited international controversy over the status of the city. No Israeli legislation has defined the territory of Israel and no act specifically included East Jerusalem therein.[253] The position of the majority of UN member states is reflected in numerous resolutions declaring that actions taken by Israel to settle its citizens in the West Bank, and impose its laws and administration on East Jerusalem, are illegal and have no validity.[254] In 1981 Israel annexed the Golan Heights, although annexation was not recognized internationally.[255] Israel's population diversity expanded in the 1980s and 1990s. Several waves of Ethiopian Jews immigrated to Israel since the 1980s, while between 1990 and 1994, immigration from the post-Soviet states increased Israel's population by twelve percent.[256]

On 7 June 1981, the Israeli air force destroyed Iraq's sole nuclear reactor under construction just outside Baghdad, in order to impede Iraq's nuclear weapons program. Following a series of PLO attacks in 1982, Israel invaded Lebanon that year to destroy the bases from which the PLO launched attacks and missiles into northern Israel.[257] In the first six days of fighting, the Israelis destroyed the military forces of the PLO in Lebanon and decisively defeated the Syrians. An Israeli government inquirythe Kahan Commissionwould later hold Begin and several Israeli generals as indirectly responsible for the Sabra and Shatila massacre and hold Defense minister Ariel Sharon as bearing "personal responsibility" for the massacre.[258] Sharon was forced to resign as Defense Minister.[259] In 1985, Israel responded to a Palestinian terrorist attack in Cyprus by bombing the PLO headquarters in Tunisia. Israel withdrew from most of Lebanon in 1986, but maintained a borderland buffer zone in southern Lebanon until 2000, from where Israeli forces engaged in conflict with Hezbollah. The First Intifada, a Palestinian uprising against Israeli rule,[260] broke out in 1987, with waves of uncoordinated demonstrations and violence occurring in the occupied West Bank and Gaza. Over the following six years, the Intifada became more organised and included economic and cultural measures aimed at disrupting the Israeli occupation. More than a thousand people were killed in the violence.[261] During the 1991 Gulf War, the PLO supported Saddam Hussein and Iraqi Scud missile attacks against Israel. Despite public outrage, Israel heeded American calls to refrain from hitting back and did not participate in that war.[262][263]

In 1992, Yitzhak Rabin became Prime Minister following an election in which his party called for compromise with Israel's neighbors.[264][265] The following year, Shimon Peres on behalf of Israel, and Mahmoud Abbas for the PLO, signed the Oslo Accords, which gave the Palestinian National Authority the right to govern parts of the West Bank and the Gaza Strip.[266] The PLO also recognized Israel's right to exist and pledged an end to terrorism.[267] In 1994, the IsraelJordan peace treaty was signed, making Jordan the second Arab country to normalize relations with Israel.[268] Arab public support for the Accords was damaged by the continuation of Israeli settlements[269] and checkpoints, and the deterioration of economic conditions.[270] Israeli public support for the Accords waned as Israel was struck by Palestinian suicide attacks.[271] In November 1995, while leaving a peace rally, Yitzhak Rabin was assassinated by Yigal Amir, a far-right-wing Jew who opposed the Accords.[272]

Under the leadership of Benjamin Netanyahu at the end of the 1990s, Israel withdrew from Hebron,[273] and signed the Wye River Memorandum, giving greater control to the Palestinian National Authority.[274] Ehud Barak, elected Prime Minister in 1999, began the new millennium by withdrawing forces from Southern Lebanon and conducting negotiations with Palestinian Authority Chairman Yasser Arafat and U.S. President Bill Clinton at the 2000 Camp David Summit. During the summit, Barak offered a plan for the establishment of a Palestinian state. The proposed state included the entirety of the Gaza Strip and over 90% of the West Bank with Jerusalem as a shared capital.[275] Each side blamed the other for the failure of the talks. After a controversial visit by Likud leader Ariel Sharon to the Temple Mount, the Second Intifada began. Some commentators contend that the uprising was pre-planned by Arafat due to the collapse of peace talks.[276][277][278][279] Sharon became prime minister in a 2001 special election. During his tenure, Sharon carried out his plan to unilaterally withdraw from the Gaza Strip and also spearheaded the construction of the Israeli West Bank barrier,[280] ending the Intifada.[281][282] By this time 1,100 Israelis had been killed, mostly in suicide bombings.[283] The Palestinian fatalities, from 2000 to 2008, reached 4,791 killed by Israeli security forces, 44 killed by Israeli civilians, and 609 killed by Palestinians.[284]

In July 2006, a Hezbollah artillery assault on Israel's northern border communities and a cross-border abduction of two Israeli soldiers precipitated the month-long Second Lebanon War.[285][286] On 6 September 2007, the Israeli Air Force destroyed a nuclear reactor in Syria. At the end of 2008, Israel entered another conflict as a ceasefire between Hamas and Israel collapsed. The 200809 Gaza War lasted three weeks and ended after Israel announced a unilateral ceasefire.[287][288] Hamas announced its own ceasefire, with its own conditions of complete withdrawal and opening of border crossings. Despite neither the rocket launchings nor Israeli retaliatory strikes having completely stopped, the fragile ceasefire remained in order.[289] In what Israel described as a response to more than a hundred Palestinian rocket attacks on southern Israeli cities,[290] Israel began an operation in Gaza on 14 November 2012, lasting eight days.[291] Israel started another operation in Gaza following an escalation of rocket attacks by Hamas in July 2014.[292] In May 2021, another round of fighting took place in Gaza, lasting eleven days.[293]

In September 2010, Israel was invited to join the OECD.[62] Israel has also signed free trade agreements with the European Union, the United States, the European Free Trade Association, Turkey, Mexico, Canada, Jordan, and Egypt, and in 2007, it became the first non-Latin-American country to sign a free trade agreement with the Mercosur trade bloc.[294][295] By the 2010s, the increasing regional cooperation between Israel and Arab League countries, with many of whom peace agreements (Jordan, Egypt) diplomatic relations (UAE, Palestine) and unofficial relations (Bahrain, Saudi Arabia, Morocco, Tunisia), have been established, the Israeli security situation shifted from the traditional ArabIsraeli hostility towards regional rivalry with Iran and its proxies. The IranIsrael proxy conflict gradually emerged from the declared hostility of post-revolutionary Islamic Republic of Iran towards Israel since the 1979 Revolution, into covert Iranian support of Hezbollah during the South Lebanon conflict (19852000) and essentially developed into a proxy regional conflict from 2005. With increasing Iranian involvement in the Syrian Civil War from 2011 the conflict shifted from proxy warfare into direct confrontation by early 2018.

Israel is located in the Levant area of the Fertile Crescent region. The country is at the eastern end of the Mediterranean Sea, bounded by Lebanon to the north, Syria to the northeast, Jordan and the West Bank to the east, and Egypt and the Gaza Strip to the southwest. It lies between latitudes 29 and 34 N, and longitudes 34 and 36 E.

The sovereign territory of Israel (according to the demarcation lines of the 1949 Armistice Agreements and excluding all territories captured by Israel during the 1967 Six-Day War) is approximately 20,770 square kilometers (8,019sqmi) in area, of which twopercent is water.[296] However Israel is so narrow (100km at its widest, compared to 400km from north to south) that the exclusive economic zone in the Mediterranean is double the land area of the country.[297] The total area under Israeli law, including East Jerusalem and the Golan Heights, is 22,072 square kilometers (8,522sqmi),[298] and the total area under Israeli control, including the military-controlled and partially Palestinian-governed territory of the West Bank, is 27,799 square kilometers (10,733sqmi).[299]

Despite its small size, Israel is home to a variety of geographic features, from the Negev desert in the south to the inland fertile Jezreel Valley, mountain ranges of the Galilee, Carmel and toward the Golan in the north. The Israeli coastal plain on the shores of the Mediterranean is home to most of the nation's population.[300] East of the central highlands lies the Jordan Rift Valley, which forms a small part of the 6,500-kilometer (4,039mi) Great Rift Valley. The Jordan River runs along the Jordan Rift Valley, from Mount Hermon through the Hulah Valley and the Sea of Galilee to the Dead Sea, the lowest point on the surface of the Earth.[301] Further south is the Arabah, ending with the Gulf of Eilat, part of the Red Sea. Unique to Israel and the Sinai Peninsula are makhteshim, or erosion cirques.[302] The largest makhtesh in the world is Ramon Crater in the Negev,[303] which measures 40 by 8 kilometers (25 by 5mi).[304] A report on the environmental status of the Mediterranean Basin states that Israel has the largest number of plant species per square meter of all the countries in the basin.[305] Israel contains four terrestrial ecoregions: Eastern Mediterranean conifer-sclerophyllous-broadleaf forests, Southern Anatolian montane conifer and deciduous forests, Arabian Desert, and Mesopotamian shrub desert.[306] It had a 2019 Forest Landscape Integrity Index mean score of 4.14/10, ranking it 135th globally out of 172 countries.[307]

The Jordan Rift Valley is the result of tectonic movements within the Dead Sea Transform (DSF) fault system. The DSF forms the transform boundary between the African Plate to the west and the Arabian Plate to the east. The Golan Heights and all of Jordan are part of the Arabian Plate, while the Galilee, West Bank, Coastal Plain, and Negev along with the Sinai Peninsula are on the African Plate. This tectonic disposition leads to a relatively high seismic activity in the region. The entire Jordan Valley segment is thought to have ruptured repeatedly, for instance during the last two major earthquakes along this structure in 749 and 1033. The deficit in slip that has built up since the 1033 event is sufficient to cause an earthquake of Mw~7.4.[308]

The most catastrophic known earthquakes occurred in 31 BCE, 363, 749, and 1033 CE, that is every ca. 400 years on average.[309] Destructive earthquakes leading to serious loss of life strike about every 80 years.[310] While stringent construction regulations are currently in place and recently built structures are earthquake-safe, as of 2007[update] the majority of the buildings in Israel were older than these regulations and many public buildings as well as 50,000 residential buildings did not meet the new standards and were "expected to collapse" if exposed to a strong earthquake.[310]

Temperatures in Israel vary widely, especially during the winter. Coastal areas, such as those of Tel Aviv and Haifa, have a typical Mediterranean climate with cool, rainy winters and long, hot summers. The area of Beersheba and the Northern Negev have a semi-arid climate with hot summers, cool winters, and fewer rainy days than the Mediterranean climate. The Southern Negev and the Arava areas have a desert climate with very hot, dry summers, and mild winters with few days of rain. The highest temperature in the continent of Asia (54.0C or 129.2F) was recorded in 1942 at Tirat Zvi kibbutz in the northern Jordan River valley.[311][312]

At the other extreme, mountainous regions can be windy and cold, and areas at elevation of 750 metres (2,460ft) or more (same elevation as Jerusalem) will usually receive at least one snowfall each year.[313] From May to September, rain in Israel is rare.[314][315] With scarce water resources, Israel has developed various water-saving technologies, including drip irrigation.[316] Israelis also take advantage of the considerable sunlight available for solar energy, making Israel the leading nation in solar energy use per capita (practically every house uses solar panels for water heating).[317]

Four different phytogeographic regions exist in Israel, due to the country's location between the temperate and tropical zones, bordering the Mediterranean Sea in the west and the desert in the east. For this reason, the flora and fauna of Israel are extremely diverse. There are 2,867 known species of plants found in Israel. Of these, at least 253 species are introduced and non-native.[318] There are 380 Israeli nature reserves.[319]

As of 2021, Israel's population was an estimated 9,362,270, of whom 74.2% were recorded by the civil government as Jews.[14] Arabs accounted for 20.9% of the population, while non-Arab Christians and people who have no religion listed in the civil registry made up 4.8%.[14] Over the last decade, large numbers of migrant workers from Romania, Thailand, China, Africa, and South America have settled in Israel. Exact figures are unknown, as many of them are living in the country illegally,[320] but estimates run from 166,000[14] to 203,000.[321] By June 2012, approximately 60,000 African migrants had entered Israel.[322] About 92% of Israelis live in urban areas.[323] Data published by the OECD in 2016 estimated the average life expectancy of Israelis at 82.5 years, making it the 6th-highest in the world.[68]

Israel was established as a homeland for the Jewish people and is often referred to as a Jewish state. The country's Law of Return grants all Jews and those of Jewish ancestry the right to Israeli citizenship.[324] Retention of Israel's population since 1948 is about even or greater, when compared to other countries with mass immigration.[325] Jewish emigration from Israel (called yerida in Hebrew), primarily to the United States and Canada, is described by demographers as modest,[326] but is often cited by Israeli government ministries as a major threat to Israel's future.[327][328]

Three quarters of the population are Jews from a diversity of Jewish backgrounds. Approximately 75% of Israeli Jews are born in Israel,[14] 16% are immigrants from Europe and the Americas, and 7% are immigrants from Asia and Africa (including the Arab world).[329] Jews from Europe and the former Soviet Union and their descendants born in Israel, including Ashkenazi Jews, constitute approximately 50% of Jewish Israelis. Jews who left or fled Arab and Muslim countries and their descendants, including both Mizrahi and Sephardi Jews,[330] form most of the rest of the Jewish population.[331][332][333] Jewish intermarriage rates run at over 35% and recent studies suggest that the percentage of Israelis descended from both Sephardi and Ashkenazi Jews increases by 0.5 percent every year, with over 25% of school children now originating from both communities.[334] Around 4% of Israelis (300,000), ethnically defined as "others", are Russian descendants of Jewish origin or family who are not Jewish according to rabbinical law, but were eligible for Israeli citizenship under the Law of Return.[335][336][337]

The total number of Israeli settlers beyond the Green Line is over 600,000 (10% of the Jewish Israeli population).[338] In 2016[update], 399,300 Israelis lived in West Bank settlements,[339] including those that predated the establishment of the State of Israel and which were re-established after the Six-Day War, in cities such as Hebron and Gush Etzion bloc. In addition to the West Bank settlements, there were more than 200,000 Jews living in East Jerusalem,[340] and 22,000 in the Golan Heights.[339][341] Approximately 7,800 Israelis lived in settlements in the Gaza Strip, known as Gush Katif, until they were evacuated by the government as part of its 2005 disengagement plan.[342]

There are four major metropolitan areas: Gush Dan (Tel Aviv metropolitan area; population 3,854,000), Jerusalem metropolitan area (population 1,253,900), Haifa metropolitan area (population 924,400), and Beersheba metropolitan area (population 377,100).[343]

Israel's largest municipality, in population and area, is Jerusalem with 936,425 residents in an area of 125 square kilometres (48sqmi).[344] Israeli government statistics on Jerusalem include the population and area of East Jerusalem, which is widely recognized as part of the Palestinian territories under Israeli occupation.[345] Tel Aviv and Haifa rank as Israel's next most populous cities, with populations of 460,613 and 285,316, respectively.[344]

Israel has 16 cities with populations over 100,000. In all, there are 77 Israeli localities granted "municipalities" (or "city") status by the Ministry of the Interior,[346] four of which are in the West Bank.[347] Two more cities are planned: Kasif, a planned city to be built in the Negev, and Harish, originally a small town that is being built into a large city since 2015.[348]

Israel has one official language, Hebrew. Arabic had been an official language of the State of Israel;[10] in 2018 it was downgraded to having a 'special status in the state' with its use by state institutions to be set in law.[11][12][13] Hebrew is the primary language of the state and is spoken every day by the majority of the population. Arabic is spoken by the Arab minority, with Hebrew taught in Arab schools.

As a country of immigrants, many languages can be heard on the streets. Due to mass immigration from the former Soviet Union and Ethiopia (some 130,000 Ethiopian Jews live in Israel),[349][350] Russian and Amharic are widely spoken.[351] More than one million Russian-speaking immigrants arrived in Israel from the post-Soviet states between 1990 and 2004.[352] French is spoken by around 700,000 Israelis,[353] mostly originating from France and North Africa (see Maghrebi Jews). English was an official language during the Mandate period; it lost this status after the establishment of Israel, but retains a role comparable to that of an official language,[354][355][356] as may be seen in road signs and official documents. Many Israelis communicate reasonably well in English, as many television programs are broadcast in English with subtitles and the language is taught from the early grades in elementary school. In addition, Israeli universities offer courses in the English language on various subjects.[357]

Israel comprises a major part of the Holy Land, a region of significant importance to all Abrahamic religions Judaism, Christianity, Islam, Druze and Bah Faith.

The religious affiliation of Israeli Jews varies widely: a social survey from 2016 made by Pew Research indicates that 49% self-identify as Hiloni (secular), 29% as Masorti (traditional), 13% as Dati (religious) and 9% as Haredi (ultra-Orthodox).[359] Haredi Jews are expected to represent more than 20% of Israel's Jewish population by 2028.[360]

Muslims constitute Israel's largest religious minority, making up about 17.6% of the population. About 2% of the population is Christian and 1.6% is Druze.[296] The Christian population is composed primarily of Arab Christians and Aramean Christians, but also includes post-Soviet immigrants, the foreign laborers of multinational origins, and followers of Messianic Judaism, considered by most Christians and Jews to be a form of Christianity.[361] Members of many other religious groups, including Buddhists and Hindus, maintain a presence in Israel, albeit in small numbers.[362] Out of more than one million immigrants from the former Soviet Union, about 300,000 are considered not Jewish by the Chief Rabbinate of Israel.[363]

The city of Jerusalem is of special importance to Jews, Muslims, and Christians, as it is the home of sites that are pivotal to their religious beliefs, such as the Old City that incorporates the Western Wall and the Temple Mount, the Al-Aqsa Mosque and the Church of the Holy Sepulchre.[364] Other locations of religious importance in Israel are Nazareth (holy in Christianity as the site of the Annunciation of Mary), Tiberias and Safed (two of the Four Holy Cities in Judaism), the White Mosque in Ramla (holy in Islam as the shrine of the prophet Saleh), and the Church of Saint George in Lod (holy in Christianity and Islam as the tomb of Saint George or Al Khidr). A number of other religious landmarks are located in the West Bank, among them Joseph's Tomb in Nablus, the birthplace of Jesus and Rachel's Tomb in Bethlehem, and the Cave of the Patriarchs in Hebron. The administrative center of the Bah Faith and the Shrine of the Bb are located at the Bah World Centre in Haifa; the leader of the faith is buried in Acre.[365][366][367] A few kilometres south of the Bah World Centre is Mahmood Mosque affiliated with the reformist Ahmadiyya movement. Kababir, Haifa's mixed neighbourhood of Jews and Ahmadi Arabs is one of a few of its kind in the country, others being Jaffa, Acre, other Haifa neighborhoods, Harish and Upper Nazareth.[368][369]

Education is highly valued in the Israeli culture and was viewed as a fundamental block of ancient Israelites.[370] Jewish communities in the Levant were the first to introduce compulsory education for which the organized community, not less than the parents was responsible.[371] Many international business leaders such as Microsoft founder Bill Gates have praised Israel for its high quality of education in helping spur Israel's economic development and technological boom.[372][373][374] In 2015, the country ranked third among OECD members (after Canada and Japan) for the percentage of 2564 year-olds that have attained tertiary education with 49% compared with the OECD average of 35%.[65] In 2012, the country ranked third in the world in the number of academic degrees per capita (20 percent of the population).[375][376]

Israel has a school life expectancy of 16 years and a literacy rate of 97.8%.[296] The State Education Law, passed in 1953, established five types of schools: state secular, state religious, ultra orthodox, communal settlement schools, and Arab schools. The public secular is the largest school group, and is attended by the majority of Jewish and non-Arab pupils in Israel. Most Arabs send their children to schools where Arabic is the language of instruction.[377] Education is compulsory in Israel for children between the ages of three and eighteen.[378][379] Schooling is divided into three tiers primary school (grades 16), middle school (grades 79), and high school (grades 1012) culminating with Bagrut matriculation exams. Proficiency in core subjects such as mathematics, the Hebrew language, Hebrew and general literature, the English language, history, Biblical scripture and civics is necessary to receive a Bagrut certificate.[380] Israel's Jewish population maintains a relatively high level of educational attainment where just under half of all Israeli Jews (46%) hold post-secondary degrees. This figure has remained stable in their already high levels of educational attainment over recent generations.[381][382] Israeli Jews (among those ages 25 and older) have average of 11.6 years of schooling making them one of the most highly educated of all major religious groups in the world.[383][384] In Arab, Christian and Druze schools, the exam on Biblical studies is replaced by an exam on Muslim, Christian or Druze heritage.[385] Maariv described the Christian Arabs sectors as "the most successful in education system",[386] since Christians fared the best in terms of education in comparison to any other religion in Israel.[387] Israeli children from Russian-speaking families have a higher bagrut pass rate at high-school level.[388] Amongst immigrant children born in the Former Soviet Union, the bagrut pass rate is higher amongst those families from European FSU states at 62.6% and lower amongst those from Central Asian and Caucasian FSU states.[389] In 2014, 61.5% of all Israeli twelfth graders earned a matriculation certificate.[390]

Israel has a tradition of higher education where its quality university education has been largely responsible in spurring the nations modern economic development.[391] Israel has nine public universities that are subsidized by the state and 49 private colleges.[380][392][393] The Hebrew University of Jerusalem, Israel's second-oldest university after the Technion,[394][395] houses the National Library of Israel, the world's largest repository of Judaica and Hebraica.[396] The Technion and the Hebrew University consistently ranked among world's 100 top universities by the prestigious ARWU academic ranking.[397] Other major universities in the country include the Weizmann Institute of Science, Tel Aviv University, Ben-Gurion University of the Negev, Bar-Ilan University, the University of Haifa and the Open University of Israel. Ariel University, in the West Bank, is the newest university institution, upgraded from college status, and the first in over thirty years.

Israel is a parliamentary democracy with universal suffrage. A member of parliament supported by a parliamentary majority becomes the prime ministerusually this is the chair of the largest party. The prime minister is the head of government and head of the cabinet.[398][399]

Israel is governed by a 120-member parliament, known as the Knesset. Membership of the Knesset is based on proportional representation of political parties,[400] with a 3.25% electoral threshold, which in practice has resulted in coalition governments. Residents of Israeli settlements in the West Bank are eligible to vote[401] and after the 2015 election, 10 of the 120 MKs (8%) were settlers.[402] Parliamentary elections are scheduled every four years, but unstable coalitions or a no-confidence vote by the Knesset can dissolve a government earlier.

The Basic Laws of Israel function as an uncodified constitution. In 2003, the Knesset began to draft an official constitution based on these laws.[296][403]

The president of Israel is head of state, with limited and largely ceremonial duties.[398]

Israel has no official religion,[404][405][406] but the definition of the state as "Jewish and democratic" creates a strong connection with Judaism, as well as a conflict between state law and religious law. Interaction between the political parties keeps the balance between state and religion largely as it existed during the British Mandate.[407]

On 19 July 2018, the Israeli Parliament passed a Basic Law that characterizes the State of Israel as principally a "Nation State of the Jewish People," and Hebrew as its official language. The bill ascribes "special status" to the Arabic language. The same bill gives Jews a unique right to national self-determination, and views the developing of Jewish settlement in the country as "a national interest," empowering the government to "take steps to encourage, advance and implement this interest."[408]

Israel has a three-tier court system. At the lowest level are magistrate courts, situated in most cities across the country. Above them are district courts, serving as both appellate courts and courts of first instance; they are situated in five of Israel's six districts. The third and highest tier is the Supreme Court, located in Jerusalem; it serves a dual role as the highest court of appeals and the High Court of Justice. In the latter role, the Supreme Court rules as a court of first instance, allowing individuals, both citizens and non-citizens, to petition against the decisions of state authorities.[409][410] Although Israel supports the goals of the International Criminal Court, it has not ratified the Rome Statute, citing concerns about the ability of the court to remain free from political impartiality.[411]

Israel's legal system combines three legal traditions: English common law, civil law, and Jewish law.[296] It is based on the principle of stare decisis (precedent) and is an adversarial system, where the parties in the suit bring evidence before the court. Court cases are decided by professional judges with no role for juries.[409] Marriage and divorce are under the jurisdiction of the religious courts: Jewish, Muslim, Druze, and Christian. The election of judges is carried out by a committee of two Knesset members, three Supreme Court justices, two Israeli Bar members and two ministers (one of which, Israel's justice minister, is the committee's chairman). The committee's members of the Knesset are secretly elected by the Knesset, and one of them is traditionally a member of the opposition, the committee's Supreme Court justices are chosen by tradition from all Supreme Court justices by seniority, the Israeli Bar members are elected by the bar, and the second minister is appointed by the Israeli cabinet. The current justice minister and committee's chairwoman is Ayelet Shaked.[412][413][414] Administration of Israel's courts (both the "General" courts and the Labor Courts) is carried by the Administration of Courts, situated in Jerusalem. Both General and Labor courts are paperless courts: the storage of court files, as well as court decisions, are conducted electronically. Israel's Basic Law: Human Dignity and Liberty seeks to defend human rights and liberties in Israel. As a result of "Enclave law", large portions of Israeli civil law are applied to Israeli settlements and Israeli residents in the occupied territories.[415]

The State of Israel is divided into six main administrative districts, known as mehozot (Hebrew: ; singular: mahoz) Center, Haifa, Jerusalem, North, South, and Tel Aviv districts, as well as the Judea and Samaria Area in the West Bank. All of the Judea and Samaria Area and parts of the Jerusalem and Northern districts are not recognized internationally as part of Israel. Districts are further divided into fifteen sub-districts known as nafot (Hebrew: ; singular: nafa), which are themselves partitioned into fifty natural regions.[416]

In 1967, as a result of the Six-Day War, Israel captured and occupied the West Bank, including East Jerusalem, the Gaza Strip and the Golan Heights. Israel also captured the Sinai Peninsula, but returned it to Egypt as part of the 1979 EgyptIsrael peace treaty.[417] Between 1982 and 2000, Israel occupied part of southern Lebanon, in what was known as the Security Belt. Since Israel's capture of these territories, Israeli settlements and military installations have been built within each of them, except Lebanon.

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Israel - Wikipedia

Israel | Facts, History, Population, & Map | Britannica

Posted By on June 23, 2021

Despite its small size, about 290 miles (470 km) north-to-south and 85 miles (135 km) east-to-west at its widest point, Israel has four geographic regionsthe Mediterranean coastal plain, the hill regions of northern and central Israel, the Great Rift Valley, and the Negevand a wide range of unique physical features and microclimates.

The coastal plain is a narrow strip about 115 miles (185 km) long that widens to about 25 miles (40 km) in the south. A sandy shoreline with many beaches borders the Mediterranean coast. Inland to the east, fertile farmland is giving way to growing agricultural settlements and the cities of Tel Aviv and Haifa and their suburbs.

In the north of the country, the mountains of Galilee constitute the highest part of Israel, reaching an elevation of 3,963 feet (1,208 metres) at Mount Meron (Arabic: Jebel Jarmaq). These mountains terminate to the east in an escarpment overlooking the Great Rift Valley. The mountains of Galilee are separated from the hills of the Israeli-occupied West Bank to the south by the fertile Plain of Esdraelon (Hebrew: Emeq Yizreel), which, running approximately northwest to southeast, connects the coastal plain with the Great Rift Valley. The Mount Carmel range, which culminates in a peak 1,791 feet (546 metres) high, forms a spur reaching northwest from the highlands of the West Bank, cutting almost to the coast of Haifa.

The Great Rift Valley, a long fissure in Earths crust, begins beyond the northern frontier of Israel and forms a series of valleys running generally south, the length of the country, to the Gulf of Aqaba. The Jordan River, which marks part of the frontier between Israel and Jordan, flows southward through the rift from Dan on Israels northern frontier, where it is 500 feet (152 metres) above sea level, first into the ula Valley (Hebrew: Emeq Haula), then into the freshwater Lake Tiberias, also known as the Sea of Galilee (Hebrew: Yam Kinneret), which lies 686 feet (209 metres) below sea level. The Jordan continues south along the eastern edge of the West Banknow through the Jordan Valley (Hebrew: Emeq HaYarden)and finally into the highly saline Dead Sea, which, at 1,312 feet (400 metres) below sea level, is the lowest point of a natural landscape feature on the Earths surface. South of the Dead Sea, the Jordan continues through the rift, where it now forms the Arava Valley (Hebrew: savannah), an arid plain that extends to the Red Sea port of Elat.

Columns of salt rising from the extremely saline waters of the Dead Sea.

The sparsely populated Negev comprises the southern half of Israel. Arrow-shaped, this flat, sandy desert region narrows toward the south, where it becomes increasingly arid and breaks into sandstone hills cut by wadis, canyons, and cliffs before finally coming to a point where the Arava reaches Elat.

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Israel | Facts, History, Population, & Map | Britannica

Israel – Facts, History & Conflicts – HISTORY

Posted By on June 23, 2021

Contents

Israel is small country in the Middle East, about the size of New Jersey, located on the eastern shores of the Mediterranean Sea and bordered by Egypt, Jordan, Lebanon and Syria. The nation of Israelwith a population of more than 9 million people, most of them Jewishhas many important archaeological and religious sites considered sacred by Jews, Muslims and Christians alike, and a complex history with periods of peace and conflict.

Much of what scholars know about Israels ancient history comes from the Hebrew Bible. According to the text, Israels origins can be traced back to Abraham, who is considered the father of both Judaism (through his son Isaac) and Islam (through his son Ishmael).

Abrahams descendants were thought to be enslaved by the Egyptians for hundreds of years before settling in Canaan, which is approximately the region of modern-day Israel.

The word Israel comes from Abrahams grandson, Jacob, who was renamed Israel by the Hebrew God in the Bible.

King David ruled the region around 1000 B.C. His son, who became King Solomon, is credited with building the first holy temple in ancient Jerusalem. In about 931 B.C., the area was divided into two kingdoms: Israel in the north and Judah in the south.

Around 722 B.C., the Assyrians invaded and destroyed the northern kingdom of Israel. In 568 B.C., the Babylonians conquered Jerusalem and destroyed the first temple, which was replaced by a second temple in about 516 B.C.

For the next several centuries, the land of modern-day Israel was conquered and ruled by various groups, including the Persians, Greeks, Romans, Arabs, Fatimids, Seljuk Turks, Crusaders, Egyptians, Mamelukes, Islamists and others.

From 1517 to 1917, Israel, along with much of the Middle East, was ruled by the Ottoman Empire.

But World War I dramatically altered the geopolitical landscape in the Middle East. In 1917, at the height of the war, British Foreign Secretary Arthur James Balfour submitted a letter of intent supporting the establishment of a Jewish homeland in Palestine. The British government hoped that the formal declarationknown thereafter as the Balfour Declarationwould encourage support for the Allies in World War I.

When World War I ended in 1918 with an Allied victory, the 400-year Ottoman Empire rule ended, and Great Britain took control over what became known as Palestine (modern-day Israel, Palestine and Jordan).

The Balfour Declaration and the British mandate over Palestine were approved by the League of Nations in 1922. Arabs vehemently opposed the Balfour Declaration, concerned that a Jewish homeland would mean the subjugation of Arab Palestinians.

The British controlled Palestine until Israel, in the years following the end of World War II, became an independent state in 1947.

Throughout Israels long history, tensions between Jews and Arab Muslims have existed. The complex hostility between the two groups dates all the way back to ancient times when they both populated the area and deemed it holy.

Both Jews and Muslims consider the city of Jerusalem sacred. It contains the Temple Mount, which includes the holy sites al-Aqsa Mosque, the Western Wall, the Dome of the Rock and more.

Much of the conflict in recent years has centered around who is occupying the following areas:

In the late 19th and early 20th century, an organized religious and political movement known as Zionism emerged among Jews.

Zionists wanted to reestablish a Jewish homeland in Palestine. Massive numbers of Jews immigrated to the ancient holy land and built settlements. Between 1882 and 1903, about 35,000 Jews relocated to Palestine. Another 40,000 settled in the area between 1904 and 1914.

Many Jews living in Europe and elsewhere, fearing persecution during the Nazi reign, found refuge in Palestine and embraced Zionism. After the Holocaust and World War II ended, members of the Zionist movement primarily focused on creating an independent Jewish state.

Arabs in Palestine resisted the Zionism movement, and tensions between the two groups continue. An Arab nationalist movement developed as a result.

The United Nations approved a plan to partition Palestine into a Jewish and Arab state in 1947, but the Arabs rejected it.

In May 1948, Israel was officially declared an independent state with David Ben-Gurion, the head of the Jewish Agency, as the prime minister.

While this historic event seemed to be a victory for Jews, it also marked the beginning of more violence with the Arabs.

Following the announcement of an independent Israel, five Arab nationsEgypt, Jordan, Iraq, Syria, and Lebanonimmediately invaded the region in what became known as the 1948 Arab-Israeli War.

Civil war broke out throughout all of Israel, but a cease-fire agreement was reached in 1949. As part of the temporary armistice agreement, the West Bank became part of Jordan, and the Gaza Strip became Egyptian territory.

Numerous wars and acts of violence between Arabs and Jews have ensued since the 1948 Arab-Israeli War. Some of these include:

Clashes between Israelis and Palestinians are still commonplace. Key territories of land are divided, but some are claimed by both groups. For instance, they both cite Jerusalem as their capital.

Both groups blame each other for terror attacks that kill civilians. While Israel doesnt officially recognize Palestine as a state, more than 135 UN member nations do.

Several countries have pushed for more peace agreements in recent years. Many have suggested a two-state solution but acknowledge that Israelis and Palestinians are unlikely to settle on borders.

Israeli Prime Minister Benjamin Netanyahu has supported the two-state solution but has felt pressure to change his stance. Netanyahu has also been accused of encouraging Jewish settlements in Palestinian areas while still backing a two-state solution.

The United States is one of Israels closest allies. In a visit to Israel in May 2017, U.S. President Donald Trump urged Netanyahu to embrace peace agreements with Palestinians. And in May 2018, the U.S. Embassy relocated to fromTel Aviv toJerusalem, which Palestinians perceived as signal of American support for Jerusalem as Israels capital. Palestinians responded with protests at the Gaza-Israel border, which were met with Israeli force resulting in the deaths of dozens of protesters.

While Israel has been plagued by unpredictable war and violence in the past, many national leaders and citizens are hoping for a secure, stable nation in the future.

History of Ancient Israel: Oxford Research Encyclopedias.

Creation of Israel, 1948: Office of the Historian, U.S. Department of State.

The Arab-Israeli War of 1948: Office of the Historian, U.S. Department of State.

History of Israel: Key events: BBC.

Israel: The World Factbook: U.S. Central Intelligence Agency.

Immigration to Israel: The Second Aliyah (1904 1914): Jewish Virtual Library.

Trump Comes to Israel Citing a Palestinian Deal as Crucial: The New York Times.

Palestine: Growing Recognition: Al Jazeera.

Mandatory Palestine: What It Was and Why It Matters: TIME.

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Israel - Facts, History & Conflicts - HISTORY

Demographics of Israel – Wikipedia

Posted By on June 23, 2021

National demographics

The State of Israel has a population of approximately 9,227,700 inhabitants as of July 2020. Some 74.24% are Jews of all backgrounds (about 6,829,000 individuals), 20.95% are Arab of any religion other than Jewish (about 1,890,000 individuals), while the remaining 4.81% (about 434,000 individuals) are defined as "others", including persons of Jewish ancestry deemed non-Jewish by religious law and persons of non-Jewish ancestry who are family members of Jewish immigrants (neither of which are registered at the Ministry of Interior as Jews), Christian non-Arabs, Muslim non-Arabs and all other residents who have neither an ethnic nor religious classification.[4]

Israel's annual population growth rate stood at 2.0% in 2015, more than three times faster than the OECD average of around 0.6%.[5] With an average of three children per woman, Israel also has the highest fertility rate in the OECD by a considerable margin and much higher than the OECD average of 1.7.[6]The demographics of Israel are monitored by the Israel Central Bureau of Statistics.

The territory of Israel can be defined in a number of ways as a result of a complex and unresolved political situation (see table below). For example, whilst the Israel Central Bureau of Statistics defines the area of Israel to include the annexed East Jerusalem and Golan Heights, and to exclude the militarily controlled regions of the West Bank, the CBS defines the population of Israel to also include Israeli settlers living in the Area C of West Bank and the Muslim residents of East Jerusalem and Area C, who have Israeli residency or citizenship.

Within Israel's system of local government, an urban municipality can be granted a city council by the Israeli Interior Ministry when its population exceeds 20,000.[22] The term "city" does not generally refer to local councils or urban agglomerations, even though a defined city often contains only a small portion of an urban area or metropolitan area's population.

The most prominent ethnic and religious groups, who live in Israel at present and who are Israeli citizens or nationals, are as follows:

According to Israel's Central Bureau of Statistics, in 2008, of Israel's 7.3 million people, 75.6 percent were Jews of any background.[24] Among them, 70.3 percent were Sabras (born in Israel), mostly second- or third-generation Israelis, and the rest are olim (Jewish immigrants to Israel)20.5 percent from Europe and the Americas, and 9.2 percent from Asia and Africa, including the Arab countries.[25] About 44.9% percent of Israel's Jewish population identify as either Mizrahi or Sephardi, 44.2% identify as Ashkenazi, about 3% as Beta Israel and 7.9% as mixed or other.[26]

The paternal lineage of the Jewish population of Israel as of 2015 is as follows:

Arab citizens of Israel are those Arab residents of Mandatory Palestine, who remained within Israel's borders following the 1948 ArabIsraeli War, and the establishment of the state of Israel. It is including those born within the state borders subsequent to this time, as well as those who had left during the establishment of the state (or their descendants), who have since re-entered by means accepted as lawful residence by the Israeli state (primarily family reunifications).

In 2019, the official number of Arab residents in Israel was 1,890,000 people, representing 21% of Israel's population.[4] This figure includes 209,000 Arabs (14% of the Israeli Arab population) in East Jerusalem, also counted in the Palestinian statistics, although 98 percent of East Jerusalem Palestinians have either Israeli residency or Israeli citizenship.[28]

Most Arab citizens of Israel are Muslim, particularly of the Sunni branch of Islam. A small minority are Ahmadiyya sect and there are also some Alawites (affiliated with Shia Islam) in the northernmost village of Ghajar with Israeli citizenship. As of 2019, Arab citizens of Israel comprised 21 percent of the country's total population.[4] About 82 percent of the Arab population in Israel are Sunni Muslims, a very small minority are Shia Muslims, another 9 percent are Druze, and around 9 percent are Christian (mostly Eastern Orthodox and Catholic denominations).

The Arab Muslim citizens of Israel include also the Bedouins, who are divided into two main groups: the Bedouin in the north of Israel, who live in villages and towns for the most part, and the Bedouin in the Negev, who include half-nomadic and inhabitants of towns and Unrecognized villages. According to the Israeli Ministry of Foreign Affairs, as of 1999, 110,000 Bedouins live in the Negev, 50,000 in the Galilee and 10,000 in the central region of Israel.[29] The vast majority of Arab Bedouins of Israel practice Sunni Islam.

The Ahmadiyya community was first established in the region in the 1920s, in what was then Mandatory Palestine. There is a large community in Kababir, a neighbourhood on Mount Carmel in Haifa.[30][31] It is unknown how many Israeli Ahmadis there are, although it is estimated there are about 2,200 Ahmadis in Kababir alone.[32]

As of December 2013, about 161,000 Israeli citizens practiced Christianity, together comprising about 2% of the total population.[33] The largest group consists of Melkites (about 60% of Israel's Christians), followed by the Greek Orthodox (about 30%), with the remaining ca. 10% spread between the Roman Catholic (Latin), Maronite, Anglican, Lutheran, Armenian, Syriac, Ethiopian, Coptic and other denominations.[33]

The Arab citizens of Israel include also the Druze, who numbered at an estimated 143,000 in April 2019.[34] All of the Druze living in what was then British Mandate Palestine became Israeli citizens after the declaration of the State of Israel. Though a few individuals identify themselves as "Palestinian Druze",[35] the vast majority of Druze do not consider themselves to be 'Palestinian', and consider their Israeli identity stronger than their Arab identity. Druze serve prominently in the Israel Defense Forces, and are represented in mainstream Israeli politics and business as well, unlike Muslim Arabs who are not required to and generally choose not to serve in the Israeli army.

In 2014, Israel decided to recognize the Aramaic community within its borders as a national minority, allowing some of the Christians in Israel to be registered as "Aramean" instead of "Arab".[36] As of October 2014, some 600 Israelis requested to be registered as Arameans, with several thousand eligible for the status mostly members of the Maronite community.

The Maronite Christian community in Israel of around 7,000 resides mostly in the Galilee, with a presence in Haifa, Nazareth and Jerusalem. It is largely composed of families that lived in Upper Galilee in villages such as Jish long before the establishment of Israel in 1948. In the year 2000, the community was joined by a group of Lebanese SLA militia members and their families, who fled Lebanon after 2000 withdrawal of IDF from South Lebanon.

There are around 1,000 Assyrians living in Israel, mostly in Jerusalem and Nazareth. Assyrians are an Aramaic speaking, Eastern Rite Christian minority who are descended from the ancient Mesopotamians. The old Syriac Orthodox monastery of Saint Mark lies in Jerusalem. Other than followers of the Syriac Orthodox Church, there are also followers of the Assyrian Church of the East and the Chaldean Catholic Church living in Israel.

Some 1,000 Israeli citizens belong to the Coptic community, originating in Egypt.

The Samaritans are an ethnoreligious group of the Levant. Ancestrally, they claim descent from a group of Israelite inhabitants who have connections to ancient Samaria from the beginning of the Babylonian Exile up to the beginning of the Common Era. 2007 population estimates show that 712 Samaritans live half in Holon, Israel and half at Mount Gerizim in the West Bank. The Holon community holds Israeli citizenship, while the Gerizim community resides at an Israeli-controlled enclave, holding dual Israeli-Palestinian citizenship.

About 4,000 Armenians reside in Israel mostly in Jerusalem (including in the Armenian Quarter), but also in Tel Aviv, Haifa and Jaffa. Armenians have a Patriarchate in Jerusalem and churches in Jerusalem, Haifa and Jaffa. Although Armenians of Old Jerusalem have Israeli identity cards, they are officially holders of Jordanian passports.[37]

In Israel, there are also a few thousand Circassians, living mostly in Kfar Kama (2,000) and Reyhaniye (1,000).[38] These two villages were a part of a greater group of Circassian villages around the Golan Heights. The Circassians in Israel enjoy, like Druzes, a status aparte. Male Circassians (at their leader's request) are mandated for military service, while females are not.

Ethnic Russians, Ukrainians, and Belarusians, immigrants from the former Soviet Union, who were eligible to emigrate due to having, or being married to somebody who has, at least one Jewish grandparent and thus qualified for Israeli citizenship under the revised Law of Return. A number of these immigrants also belong to various ethnic groups from the Former Soviet Union such as Armenians, Georgians, Azeris, Uzbeks, Moldovans, Tatars, among others. Some of them, having a Jewish father or grandfather, identify as Jews, but being non-Jewish by Orthodox Halakha (religious law), they are not recognized formally as Jews by the state. Most of them are in the mainstream of Israel culture and are called "expanded Jewish population". In addition, a certain number of former Soviet citizens, primarily women of Russian and Ukrainian ethnicity, emigrated to Israel, after marrying Muslim or Christian Arab citizens of Israel, who went to study in the former Soviet Union in the 1970s and 1980s. 1,557,698 people from the current Russia and Ukraine live in Israel.[39]

Although most people of Finnish origin in Israel are Finnish Jews who immigrated to Israel, and their descendants, a small number of Finnish Christians moved to Israel in the 1940s before independence and gained citizenship following independence. For the most part, many of the original Finnish settlers intermarried with the other communities in the country, and therefore remain very small in number. A Moshav shitufi near Jerusalem named Yad HaShmona, meaning the "Memorial for the Eight", was established in 1971 by a group of Finnish Christian-Israelis, although today, most members are Israeli, and are predominantly Hebrew speakers, and the moshav has become a center of Messianic Jews.[40][41]

The population of followers of the Bah Faith in Israel is almost entirely made up of volunteers serving at the Bah World Centre. Bah'u'llh (18171892), the Faith's founder, was banished to Akka and died nearby where his shrine is located. During his lifetime he instructed his followers not to teach and convert those living in the area, and the Bahs descending from those original immigrants were later asked to leave and teach elsewhere. For nearly a century there has been a policy by Shoghi Effendi and later the Universal House of Justice to not accept converts from Israel. The 650 or so foreign national Bahs living in Israel are almost all on temporary duty serving at the shrines and administrative offices.[42][43][44] A fluctuating segment of Bahs consists of those on the Bah pilgrimage.[45]

The number of Vietnamese people in Israel and their descendants is estimated at 150 to 200.[46] Most of them came to Israel in between 1976 and 1979, after prime minister Menachem Begin authorized their admission to Israel and granted them political asylum. The Vietnamese people living in Israel are Israeli citizens who also serve in the Israel Defense Forces. Today, the majority of the community lives in the Gush Dan area in the center of Tel Aviv, but also a few dozen Vietnamese-Israelis or Israelis of Vietnamese origin live in Haifa, Jerusalem, and Ofakim.

The African Hebrew Israelite Nation of Jerusalem is a religious sect[47] of Black Americans, founded in 1960 by Ben Carter[48][49] a metal worker in Chicago. The members of this sect believe they are descended from the tribes of Judah driven from the Holy Land by the Romans during the First Jewish War (70 AD), and who reportedly emigrated to West Africa before being taken as slaves to the United States.[48][50] With a population of over 5,000, most members live in their own community in Dimona, Israel, with additional families in Arad, Mitzpe Ramon, and the Tiberias area. The group believes that the ancient Israelites are the ancestors of Black Americans and that the actual Jews are "impostors".[51] Some scholarship does consider them to be of subsaharan African origin, rather than Levantine.[52] Their ancestors were Black Americans who, after being expelled from Liberia, illegally immigrated to Israel in the late 1960s using tourist visas, requesting that Israel provide them legal citizenship status. Israel granted their requests.[53] The African Hebrew Israelites, like the Haredim and most Israeli Arabs, are not required to serve in the military; however, some do.

Some naturalized foreign workers and their children born in Israel, predominantly from the Philippines, Nepal, Nigeria, Senegal, Romania, China, Cyprus, Thailand, and South America (mainly Colombia).

The number and status of African migrants in Israel is disputed and controversial, but it is estimated that at least 70,000 refugees mainly from Eritrea, Sudan, South Sudan, Ethiopia, and the Ivory Coast reside and work in Israel. A count in late 2011 published in Ynet pointed out the number only in Tel Aviv is 40,000, which represents 10 percent of the city's population. The vast majority live in the southern parts of the city. There is a significant population in the southern Israeli cities of Eilat, Arad, and Beersheba.

There are around 300,000 foreign workers, residing in Israel under temporary work visas, including Palestinians. Most of those foreign workers engage in agriculture and construction. The main groups of those foreign workers include the Chinese, Thai, Filipinos,[54] Nigerians, Romanians, and Latin Americans.

Approximately 100200 refugees from Bosnia, Kosovo, Iraqi Kurdistan, and North Korea were absorbed in Israel as refugees. Most of them were also given Israeli resident status, and currently reside in Israel.[55] As of 2006, some 200 ethnic Kurdish refugees from Turkey resided in Israel as illegal immigrants, fleeing the KurdishTurkish conflict.[56]

Due to its immigrant nature, Israel is one of the most multicultural and multilingual societies in the world. Hebrew is the official language of the country, and Arabic is given special status, while English and Russian are the two most widely spoken non-official languages. A certain degree of English is spoken widely, and is the language of choice for many Israeli businesses. Hebrew and English language are mandatory subjects in the Israeli school system, and most schools offer either Arabic, French, Spanish, German, Italian, or Russian.

According to a 2010 Israel Central Bureau of Statistics study[58] of Israelis aged over 18:

While the ultra-Orthodox, or Haredim, represented only 5% of Israel's population in 1990,[59] they are expected to represent more than one-fifth of Israel's Jewish population by 2028.[60] By 2020, they were 12% of the population.[61]

Education between ages 5 and 15 is compulsory. It is not free, but it is subsidized by the government, individual organizations (such as the Beit Yaakov System), or a combination. Parents are expected to participate in courses as well. The school system is organized into kindergartens, 6-year primary schools, and either 6-year secondary schools or 3-year junior secondary schools + 3-year senior secondary schools (depending on region), after which a comprehensive examination is offered for university admissions.

Israel is the eighteenth-most-densely-crowded country in the world. In an academic article, Jewish National Fund Board member Daniel Orenstein, argues that, as elsewhere, overpopulation is a stressor on the environment in Israel; he shows that environmentalists have conspicuously failed to consider the impact of population on the environment, and argues that overpopulation in Israel has not been appropriately addressed for ideological reasons.[64][65]

The Citizenship and Entry into Israel Law (Temporary Order) 5763 was first passed on 31 July 2003, and has since been extended until 31 July 2008. The law places age restrictions for the automatic granting of Israeli citizenship and residency permits to spouses of Israeli citizens, such that spouses who are inhabitants of the West Bank and Gaza Strip are ineligible. On 8 May 2005, the Israeli ministerial committee for issues of legislation once again amended the Citizenship and Entry into Israel Law, to restrict citizenship and residence in Israel only to Palestinian men over the age of 35, and Palestinian women over the age of 25. Those in favor of the law say the law not only limits the possibility of the entrance of terrorists into Israel, but, as Ze'ev Boim asserts, allows Israel "to maintain the state's democratic nature, but also its Jewish nature" (i. e., its Jewish demographic majority).[66] Critics, including the United Nations Committee on the Elimination of Racial Discrimination,[67] say the law disproportionately affects Arab citizens of Israel, since Arabs in Israel are far more likely to have spouses from the West Bank and Gaza Strip than other Israeli citizens.[68]

In the constitutional challenges to the Citizenship and Entry to Israel Law, the state, represented by the Attorney General, insisted that security was the only objective behind the law. The state also added that even if the law was intended to achieve demographic objectives, it is still in conformity with Israel's Jewish and democratic definition, and thus constitutional. In a 2012 ruling by the Supreme Court on the issue, some of the judges on the panel discussed demography, and were inclined to accept that demography is a legitimate consideration in devising family reunification policies that violate the right to family life.[69]

During the 1970s about 163,000 people of Jewish descent immigrated to Israel from the USSR.

Later Ariel Sharon, in his capacity as Minister of Housing & Construction and member of the Ministerial Committee for Immigration & Absorption, launched an unprecedented large-scale construction effort to accommodate the new Russian population in Israel so as to facilitate their smooth integration and encourage further Jewish immigration as an ongoing means of increasing the Jewish population of Israel.[70] Between 1989 and 2006, about 979,000 Jews emigrated from the former Soviet Union to Israel.

9,361,840[75]

Note: includes over 200,000 Israelis and 250,000 Arabs in East Jerusalem, about 421,400 Jewish settlers on the West Bank, and about 42,000 in the Golan Heights (July 2007 estimate). Does not include Arab populations in the West Bank and Gaza Strip. Does not include 222,000 foreigners living in the country.[76]

Total:

Jews:

Arab:

The Jewish median age in Jerusalem district and the West Bank are 24.9 and 19.7, respectively, and both account for 16% of the Jewish population, but 24% of 0- to 4-year-olds. The lowest median age in Israel, and one of the lowest in the world, is found in two of the West Bank's biggest Jewish cities: Modi'in Illit (11), Beitar Illit (11)[78] followed by Bedouin towns in the Negev (15.2).[79]

During the 1990s, the Jewish population growth rate was about 3% per year, as a result of massive immigration to Israel, primarily from the republics of the former Soviet Union. There is also a very high population growth rate among certain Jewish groups, especially adherents of Orthodox Judaism. The growth rate of the Arab population in Israel is 2.2%, while the growth rate of the Jewish population in Israel is 1.8%. The growth rate of the Arab population has slowed from 3.8% in 1999 to 2.2% in 2013, and for the Jewish population, the growth rate declined from 2.7% to its lowest rate of 1.4% in 2005. Due to a rise in fertility of the Jewish population since 1995 and immigration, the growth rate has since risen to 1.8%.[80]

VII/2019-VI/2020:

Births, in absolute numbers, by mother's religion[81]

Current natural population growth:[82]

Between the mid-1980s and 2000, the fertility rate in the Muslim sector was stable at 4.64.7 children per woman; after 2001, a gradual decline became evident, reaching 3.51 children per woman in 2011. By point of comparison, in 2011, there was a rising fertility rate of 2.98 children among the Jewish population.[83]

(p) = preliminar results

Births[86]

Deaths

Natural increase

There were a total of 38,666 deaths in 2006. (39,026 in 2005 & 37,688 in 2000). Of this 33,568 were Jews (34,031 in 2005 & 33,421 in 2000). 3,078 were Muslims (2,968 in 2005 & 2,683 in 2000). 360 were Druze (363 in 2005 & 305 in 2000). 712 were Christian (686 in 2005 & 666 in 2000).[citation needed]

There were a total of 28,629 immigrants who made Aliyah to Israel in 2019 (jan-oct):

12,722 from Russia; 5,247 from Ukraine; 2,470 from the United States; 276 from Canada; 143 from Australia; 1,996 from France; 469 from the UK; 350 from Brazil; 321 from South Africa; 93 from Venezuela; 127 from Mexico; 143 from Turkey; 57 from Iran; 14 from Thailand and 5 from Japan.[87]

For many years definitive data on Israeli emigration was unavailable.[88] In The Israeli Diaspora sociologist Stephen J. Gold maintains that calculation of Jewish emigration has been a contentious issue, explaining, "Since Zionism, the philosophy that underlies the existence of the Jewish state, calls for return home of the world's Jews, the opposite movementIsraelis leaving the Jewish state to reside elsewhereclearly presents an ideological and demographic problem."[89]

In the past several decades, emigration (yerida) has seen a considerable increase. From 1990 to 2005, 230,000 Israelis left the country; a large proportion of these departures included people who initially immigrated to Israel and then reversed their course (48% of all post-1990 departures and even 60% of 2003 and 2004 departures were former immigrants to Israel). 8% of Jewish immigrants in the post-1990 period left Israel, while 15% of non-Jewish immigrants did. In 2005 alone, 21,500 Israelis left the country and had not yet returned at the end of 2006; among them 73% were Jews, 5% Arabs, and 22% "Others" (mostly non-Jewish immigrants, with Jewish ancestry, from USSR). At the same time, 10,500 Israelis came back to Israel after over one year abroad; 84% were Jews, 9% Others, and 7% Arabs.[90]

According to the Israel Central Bureau of Statistics, as of 2005, 650,000 Israelis had left the country for over one year and not returned. Of them, 530,000 are still alive today. This number does not include the children born overseas. It should also be noted that Israeli law grants citizenship only to the first generation of children born to Israeli emigrants.

Geographic deployment:

The total fertility rate (TFR) of a population is the average number of children that an average woman would have, in her lifetime.

Jewish total fertility rate increased by 10.2% during 19982009, and was recorded at 2.90 during 2009. During the same time period, Arab TFR decreased by 20.5%. Muslim TFR was measured at 3.73 for 2009. During 2000, the Arab TFR in Jerusalem (4.43) was higher than that of the Jews residing there (3.79). But as of 2009, Jewish TFR in Jerusalem was measured higher than the Arab TFR (2010: 4.26 vs 3.85, 2009: 4.16 vs 3.87). TFR for Arab residents in the West Bank was measured at 2.91 in 2013,[93] while that for the Jewish residents was reported at 5.10 children per woman.[94]

The ethnic group with highest recorded TFR is the Bedouin of Negev. Their TFR was reported at 10.06 in 1998, and 5.73 in 2009. TFR is also very high among Haredi Jews. For Ashkenazi Haredim, the TFR rose from 6.91 in 1980 to 8.51 in 1996. The figure for 2008 is estimated to be even higher. TFR for Sephardi/Mizrahi Haredim rose from 4.57 in 1980 to 6.57 in 1996.[95]

Age 15 and over can read and write (2011 estimate):[97]

In June 2013, the Central Bureau of Statistics released a demographic report, projecting that Israel's population would grow to 11.4 million by 2035, with the Jewish population numbering 8.3 million, or 73% of the population, and the Arab population at 2.6 million, or 23%. This includes some 2.3 million Muslims (20% of the population), 185,000 Druze, and 152,000 Christians. The report predicts that the Israeli population growth rate will decline to 1.4% annually, with growth in the Muslim population remaining higher than the Jewish population until 2035, at which point the Jewish population will begin growing the fastest.[100]

In 2017, the Central Bureau of Statistics projected that Israel's population would rise to about 18 million by 2059, including 14.4 million Jews and 3.6 million Arabs. Of the Jewish population, about 5.25 million would be ultra-Orthodox Jews. Overall, the forecast projected that 49% of the population would be either ultra-Orthodox Jews (29%) or Arabs (20%).[101] It also projected a population of 20 million in 2065.[102] Jews and other non-Arabs are expected to comprise 81% of the population in 2065, and Arabs 19%. About 32% of the population is expected to be Haredi.[103]

Other forecasts project that Israel could have a population as high as 23 million, or even 36 million, by 2050.[104]

Original post:

Demographics of Israel - Wikipedia

Israel Strikes Militant Targets in Gaza After More Arson …

Posted By on June 23, 2021

JERUSALEMThe Israeli military hit the Gaza Strip with a series of airstrikes Thursday night, rattling a shaky month-old cease-fire between the two sides that mediators are trying to keep from falling apart.

Soon after, for the first time in nearly a month, air raid sirens sounded the alarm in southern Israel when Gaza militants used heavy machine guns to fire across the border, the Israeli military said.

There were no immediate reports of injuries or deaths, but the escalating violence threatens to unravel the tenuous May 21 truce that brought an end to 11 days of fighting that killed more than 250 people in Gaza and 13 others in Israel.

Lt. Gen. Aviv Kochavi, the Israeli militarys chief of staff, directed the nations forces to prepare for the possibility the truce could crumble.

Gen. Kochavi told his forces to prepare for a variety of scenarios including a resumption of hostilities, in the face of continuing terror activities from the Gaza Strip, the Israeli military said.

See the original post here:

Israel Strikes Militant Targets in Gaza After More Arson ...

Dreams in the Rubble: An Israeli Airstrike and the 22 Lives Lost – The New York Times

Posted By on June 23, 2021

GAZA CITY As Israeli airstrikes hit Gaza City for the sixth night running, Dr. Ayman Abul Ouf climbed the stairs of the apartment block that his family built four decades ago, calmer than he had seemed all day. The Abul Ouf Building, nestled in a wealthy shopping district on Al Wahda Street, was the last place he thought Israel would hit.

He returned to his third-floor apartment at half-past midnight, after a 16-hour day running the coronavirus team at Gazas biggest hospital. He could hear the bombs, but mainly from the television in his living room. His upscale neighborhood was considered so safe that in wars past relatives from elsewhere in Gaza waited out the bombing in his apartment.

In the room next door, his son Tawfiq, a high-school senior, was studying for a science exam. One floor below, Dr. Abul Oufs father, a scientist also named Tawfiq, was making a late-night meal. One floor above, his cousins daughter, Shaimaa, a dentistry student, was texting her fianc.

Minutes later, they were all dead.

At about 1 a.m. on Sunday, May 16, an Israeli airstrike killed 21 of the 38 people in the building that night. A 22nd resident died of her injuries nearly three weeks later.

The Israeli military said the target of the strike was not the apartment building but a tunnel under the street in front of it.

In a conflict in which both sides are accused of war crimes, the air raid on Al Wahda Street that night stands out for its shocking civilian death toll and for nearly decimating entire families. The attack, which also destroyed another residential building on the street, was the single deadliest episode in the recent 11-day war between Israel and Hamas, killing a total of 44 people.

A fragile cease-fire was tested this week after militants sent incendiary balloons into Israel, and Israel responded with airstrikes.

But the raid on Al Wahda Street remains emblematic of the debate over whether Israel, in striking what it said were legitimate military targets, could have avoided killing civilians. And to what extent Hamas, the militant group that controls Gaza, also bears responsibility for burrowing military infrastructure beneath cities.

What is not disputed is that the thriving, largely upper-middle class community that inhabited the five-story Abul Ouf Building was destroyed in a flash. The block housed the families of a doctor, a scientist, a waiter, a shopkeeper and a psychologist. For the family that owned it the Abul Oufs it embodied 40 years of hopes and aspirations.

There are a lot of memories still there, said Riad Ishkontana, a 42-year-old waiter who lost his wife and four of their five children. But the Israeli bombing buried them.

The conflict began a few days earlier, shortly after 6 p.m. on May 10, when Hamas fired a half-dozen rockets toward Jerusalem. Hamas said it was responding to Israeli actions in East Jerusalem, including police raids on the Aqsa Mosque compound and the planned eviction of Palestinian residents provocations, it said, that demanded a forceful rebuke.

The Hamas rocket attack, which experts say likely constituted a war crime because it targeted civilian areas, prompted Israel to return fire with airstrikes. Israel soon focused on a network of tunnels Hamas used to transfer weapons and fighters undetected.

In an interview, an Israeli military spokesman, Lt. Col. Jonathan Conricus, said that on the morning of May 16, several Israeli aircraft fired 11 missiles along a 200-yard stretch of Al Wahda Street, aiming to destroy a tunnel and command center beneath it. Drone video filmed soon afterward by the Israeli military showed a row of craters left in the road by GPS-guided bombs.

But while most of the adjacent buildings remained standing, the Abul Ouf Building collapsed in what the official described as a freak event.

The military had not known the exact location of the command center, nor how far it extended under nearby buildings, Colonel Conricus said. When the bombs exploded deep underground, they unexpectedly dislodged the Abul Ouf Buildings foundations, he added.

Colonel Conricus said the army, the Israel Defense Forces, takes every plausible measure to prevent harm to civilian lives and property.

Despite the fact that Hamas deliberately constructs its subterranean military infrastructure beneath civilian buildings, he said, whenever feasible the I.D.F. strikes this infrastructure by striking open areas, while attempting to prevent damage to near buildings.

Hamas has acknowledged building a network of tunnels under Gaza for military purposes, but in a news conference on May 26, Yahya Sinwar, leader of the Hamas political wing in Gaza, denied that any of them lay under civilian areas, dismissing the accusation as baseless.

However, the United Nations believes Hamas built at least one military tunnel under a U.N. school.

Rights experts said the use of such powerful weapons in a dense urban environment put civilian lives at risk and was a possible war crime. And if Hamas installed military facilities underneath residential areas, that too is prohibited under the laws of war.

The buildings owners, the Abul Ouf family, lived in Gaza before the arrival of thousands of Palestinian refugees after the Arab-Israeli war of 1948, granting them an elevated social position. Dr. Abul Ouf, 50, ran the internal medicine department at the Shifa Hospital.

His father, Tawfiq Abul Ouf, 80, was for decades a senior chemist at an Emirati oil company, relatives said. The doctors cousin, Raja, who lived with her four children in a third-floor apartment, was a psychologist.

Its a well-known address, said Muhammad el-Shanty, 29, who runs a bakery opposite. When you call a taxi, you might say, Pick me up by the Abul Ouf Building.

Like many Gaza residents, a majority of the buildings residents had never left the strip. An Israeli and Egyptian blockade, imposed after Hamas seized control of the territory in 2007, has largely confined Gazas residents to one of the worlds most densely populated slivers of land. It has also contributed to severe fuel and electricity shortages: Even the Abul Ouf Building received power for just eight hours a day.

Still, its residents had dreams. The doctors son, Tawfiq, hoped to study chemistry at college, his brother said. His second cousin, Shaimaa, was just two months from her wedding.

The Abul Oufs moved to the area in 1960, the family said. Ismail Abul Ouf, the family patriarch, had made a fortune manufacturing pastries and trading real estate. He bought a villa with a large yard in Rimal, then a mostly undeveloped area on the edge of Gaza City.

In the early 1980s, as his family grew, he knocked down the villa and built the block now known as the Abul Ouf Building. By the time of the airstrike, it housed eight apartments, including five that the Abul Oufs used.

After the Oslo Accords, the interim peace agreements between Israel and the exiled Palestinian leadership, were signed in the 1990s, senior Palestinian leaders returned to Gaza, bringing a rush of investment. Tall buildings popped up across Rimal. Suddenly, it became a bustling shopping district.

That excitement turned to gloom in the 2000s, after Hamas, which does not recognize Israels right to exist, won elections then seized power in Gaza. That split the enclave from the occupied West Bank and led to several wars with Israel.

Through them all, the Abul Ouf compound remained a sanctuary, hosting relatives from more dangerous parts of Gaza.

We have gone through many wars, said Omar Abul Ouf, the doctors 16-year-old son, but our place is always safe.

After staying late at the hospital, Dr. Abul Ouf was dropped near his apartment that night by an ambulance driver. The doctor seemed cheerful, happy to be heading home, the driver said.

Half an hour later, the doctor was stretched out before the television on a mattress he had dragged from a bedroom, Omar remembered. When the air raid began, Omar instinctively jumped to his feet, grabbed his little sister, Tala, 12, and pulled her into the corridor.

His father was still lying on the mattress. Then the building collapsed.

Shaimaa Abul Oufs fianc, Anas al-Yazji, lived nearby and heard the explosions.

Hide, he texted Shaimaa.

The message never reached her phone.

Tala died in Omars arms, as they embraced underneath the rubble.

Rescuers found them on Sunday afternoon, 12 hours later. Of the five family members living in Dr. Abul Oufs apartment, only Omar survived.

Mr. Ishkontana, who lived on the fourth floor, is a descendant of refugees who fled to Gaza in 1948. This was the second time his family had lost their home in three generations, he said.

Abeer Abdel Aal, 38, Dr. Abul Oufs cousin, lives in an apartment so close to her relatives destroyed building that she used to pass food to them across a narrow alleyway.

But Dr. Abul Ouf is now dead. The Abul Ouf Building is gone. And with it, four decades of a familys history.

It feels like a tree that has been cut down, she said.

Soliman Hijjy contributed reporting.

See the article here:

Dreams in the Rubble: An Israeli Airstrike and the 22 Lives Lost - The New York Times


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