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Hebrew horoscopes for month of Tammuz: Homing in on living waters J. – The Jewish News of Northern California

Posted By on June 16, 2021

Tammuz, 5781June 10-July 9, 2021

This month of Tammuz is the Moon-ruled month of the Jewish year. Jacobs blessing to Reuven, tribal ruler of this month, in Genesis 49:4 describes him as unstable as water. This denotes a special kind of movement associated with the flowing, instigative characteristic of Cancer/Sartan, this months ruling sign. A later passage in Ezekiel links this to the living waters of Gods future home, the prophesied Third Temple: unpredictable, always homing in on home, in whatever form that may take. This particularistic definition of home as embodied by Reuven evolves into the universalistic home of the future. As the Torah says, my house will be a house of prayer for all people.

The New Moon/Solar Eclipse of June 10, with both luminaries conjunct Mercury/Kochav retrograde ushers in Tammuz with a crisis in communications. Mars/Maadim enters Leo/Aryeh June 11, demanding noble and unselfish leadership. The second of 2021s three Saturn/Shabbatai-Uranus/Oron conjunctions occurs on June 14, with Mercury and the North Lunar Node (which has a particular importance in Jewish astrology) trine Saturn, supporting innovative approaches to radical change within traditional frameworks. Jupiter/Tzedek retrograde in Pisces/Dagim from June 20 at the Summer Solstice/Tekufah Tammuz invites reassessment and readjustment of spiritual goals. Venus/Noga opposite Pluto June 23 is not above a power play, and the Full Super Moon in Capricorn/Gidi June 24 fully supports all measures towards stability and security, even Draconian ones. Venus in Leo opposite Saturn in Aquarius/Dli July 6 demonstrates the tensions between individual rights and collective responsibility.

May we, like Reuvens waters, move from the narrowest understanding of identity to the broadest perception of what intimately, innately and universally connects all of us, and in so doing, bring the living waters of Moshiach-consciousness into this world.

Focus on family during Tammuz but cultivate self-awareness; the New Moon/Solar Eclipse June 10 reflects potential for incendiary communications due to impatience. Mars/Maadim enters fiery Leo/Aryeh June 11, turning up the heat on an already smoldering summer. Tensions rise with Mars opposite Saturn/Shabbatai, trine Chiron (an erratic comet sometimes called the Wounded Healer), and square Uranus/Oron July 1-3. Like your tribal leader Yehuda, your wisest tactic is courageous, truthful and direct negotiation with opposing powers. You may find help from hidden allies and influential silent supporters, but only if you share your frustrations without blaming others.

Power struggles within relationships June 23 at the opposition of Venus/Noga and Pluto lead to challenges around issues of control when Venus opposes Saturn/Shabbatai July 6. Security and stability are your priority, but partnership is more than simply managing the risk-reward ratio. Listen closely to your significant other June 12 at the Venus-Chiron square. If youve adjusted based on empathy and a desire to prioritize healing and wholeness, youll see improvement around July 7; if you ignore what youre hearing, expect the unexpected July 8 at the square of Venus to Uranus/Oron.

New Moon/Solar Eclipse in Gemini June 10 during Mercury/Kochav retrograde may ask you to rethink everything youve planned in recent months. If an idea is solid, it will survive scrutiny. Dont be afraid to closely examine hidden details. Mercury stations direct after June 22 but things arent truly back on track until after July 4. Repair wounded relationships with humility and empathy June 28-30. Mercury squares Neptune/Rahav July 6, revealing distorted perceptions you may have taken as objective reality in early June. Apologies are essential for mending broken trust.

Tammuz is your natal month, and youre feeling extra emotional and unsettled around the New Moon/Solar Eclipse June 10. Youd like guarantees but all youre getting are promises. The Full Super Moon in Capricorn/Gidi June 24 illuminates your need for a wise partners emotional containment. Last Quarter Moon in Aries/Taleh July 1 brings closure to a career situation youve been working to resolve for months. New Moon in Cancer July 9 is your real New Moon and time to review your intentions for the year ahead. Accept no substitutes for The Real Thing.

Sun and Moon conjunct Mercury/Kochav retrograde at the New Moon/Solar Eclipse June 10, could lead to big drama around miscommunications. Be impeccable with your words and keep receipts to prove that you said what you said. Look very closely at details involved in promises youve made June 13 when the Sun squares Neptune/Rahav. You may need to adjust expectations and refine assurances to others regarding your level of commitment at the Summer Solstice/Tekufah Tammuz June 20. Sun square Chiron and trine Neptune July 5-6; the warmth of your loyalty and generosity is a healing balm.

New Moon/Solar Eclipse in Gemini conjunct Mercury/Kochav retrograde June 10 creates doubt around career and professional decisions made under internal pressure in recent months. First Quarter Moon in Virgo June 17 gives you the opportunity to reevaluate choices and perhaps dial back certain declarations you made in the heat of emotional overwhelm. Mercury direct makes a square to Neptune/Rahav July 6, revealing new information you didnt possess at the last retrograde square in early June. Support may come from unexpected sources, some of which will surprise you. You are allowed to change your mind!

Venus/Noga square Chiron and sextile Uranus/Oron June 12-13 with Moon in compassionate Cancer/Sartan opens a fountain of healing via sudden and surprising insights. Your sensitivity sensors are tuned to maximum capacity June 21 at the trine of Venus to Neptune/Rahav; but expect power struggles June 12-13 with Venus opposite Pluto and the Full Super Moon in Capricorn/Gidi demanding to know whos the boss? perhaps one too many times. Fireworks are in order when Venus is opposite Saturn/Shabbatai July 6. Careful with incendiary ignition: The match is in your hands!

Mars/Maadim enters Leo/Aryeh June 11, squaring your Sun and setting you up for conflicts between ego and desire during Tammuz. Moon in Scorpio at the Summer Solstice/Tekufah Tammuz with Jupiter/Tzedek retrograde in Pisces/Dagim connects you to your deepest emotions and rawest instincts. Venus/Noga opposite Pluto June 23 produces powerful passion and Last Quarter Moon in Aries/Taleh with Mars opposite Saturn/Shabbatai July 2 demonstrates that too much need for control is the straw that breaks the camels back. Dont be that straw. Courageous and vulnerable truth-telling brings healing when Mars trines Chiron and squares Uranus/Oron July 2-3.

New Moon/Solar Eclipse in Gemini June 10 precipitates a complete change of mind and heart around a mercurial relationship. Trust issues are paramount; surprising revelations come at Saturn/Shabbatais square to Uranus/Oron June 14. What looked at first free and easy now seems hard and expensive, at least on the emotional level. Someone you thought was on your side may be a fence-straddler; trust your feelings about this at Jupiter/Tzedeks retrograde June 10. Venus/Noga in Leo/Aryeh from June 27 reminds you that losers who dont believe in your magic need to get lost quickly.

The Saturn/Shabbatai-Uranus/Oron square on June 14 with Saturn retrograde trined by Mercury/Kochav retrograde and the North Lunar Node enables powerful expression of your essential needs. Surprisingly, youve found freedom and creative expression within a previously unwanted structural situation imposed by external circumstances. Not only have you made lemonade out of lemons, its also delicious and profitable do you really want to close down the stand? Super Full Moon in Capricorn June 24 brings insight. Saturn opposed first by Mars/Maadim July 1 and Venus/Noga July 6 reflects interpersonal resistance. Your loved ones are trying to help you, not control you.

The Saturn/Shabbatai-Uranus/Oron square June 14 with Venus/Noga sextiling Uranus brings original, creative energy into the realm of home and family. Refreshed environments bring renewed enthusiasm for shared spaces and common resources. Get stakeholder buy-in before making permanent changes. Modern planetary ruler Uranus is squared, in Leo/Aryeh, by both Mars/Maadim July 3 and Venus July 8. Romance, love and intimacy are at the forefront, and though youve never been conventional that doesnt mean you dont respect tradition. Surprise yourself and your significant other by playing by the rules and surprise no one by playing to win.

The one-two punch of Jupiter/Tzedek in retrograde Pisces at the Summer Solstice/Tekufah Tammuz June 20 and Venus/Noga trine Neptune/Rahav June 21 deliver a knockout blow to doubts about following your instincts. Your emotional sensitivity is turned up to maximum. Neptunes retrograde begins June 25, a good time to gain clarity around strong beliefs and the skills you need to express them clearly and rationally. Neptune is trined by the Sun and squared by Mercury/Kochav July 5-6, making you a powerful and articulate advocate for your unique vision. Use your persuasive charm to stimulate self-awareness in others.

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Hebrew horoscopes for month of Tammuz: Homing in on living waters J. - The Jewish News of Northern California

Newton woman, a member of Brandeis’ first graduating class, reflects on past – Wicked Local

Posted By on June 16, 2021

Watch: CHS Class of 1937 celebrates 80th reunion

Five members of Chambersburg's Class of '37 reminisce about their high school days, and how the world has changed in the last 80 years.

Vicky Taylor

As graduation speakers go, former First Lady Eleanor Roosevelt isnt too shabby.

She gave a magnificent speech, recalled Newton resident Marilyn Bentov (nee Weintraub), a member of Brandeis Universitys first graduating class.

The 90-year-old recently celebrated her 69th reunion online, which she said will be the Class of 1952s last. Bentov, who has lived in Newton more than 23 years, estimated about 50 alumni are still alive out of the 110-120 original graduates. However, she said because of health reasons, some were unable to participate.

When she decided to pursue higher education, Bentov had to take buses and trains from her Dorchester home to Waltham for Brandeis classes, and also travel to Brookline where she attended Hebrew College. Her Brandeis major was philosophy and she earned a BA in Hebrew studies at Hebrew College.

Before enrolling, Bentov was concerned about the Brandeis professors because the school was brand new. However, she said they were very good, and praised how the school continues to grow.

Brandeis is everything they aspired to, she said.

Bentov recalled that 97 percent of her class was made up of Jewish students and it took time for non-Jews to want to enroll.

I had a deep feeling as a Jew, she said of her own background. Were not only a religion we are a people.

Even though she attended college during a time period when women often were not treated the same way as their male peers, Bentov said she did not experience sexist behavior at Brandeis from professors or students.

If you were a good student, it didnt matter if you were male or female, she said.

However, that wasnt the case at Hebrew College.

When people would make sexist comments to her there, she said Boy, did that make me burn.

Bentov later married, had a daughter, studied film at BU and went on to earn a PhD in philosophy of education from Harvard quite a feat at the time considering she was only one of two women in the department.

Nowadays she writes stories and poetry and enjoys listening to books on tape, continuing her lifelong love of learning.

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Newton woman, a member of Brandeis' first graduating class, reflects on past - Wicked Local

In wake of antisemitism spike, here’s how Jewish institutions should be thinking about security – JTA News – Jewish Telegraphic Agency

Posted By on June 16, 2021

In October 2018, intelligence analyst Mitchell Silber was in Ukraine on a job assessing security threats to Jews around Europe when the United States experienced the countrys deadliest-ever anti-Semitic attack.

A gunman forced his way into the Tree of Life synagogue in Pittsburgh, killing 11 people.

Suddenly the problem was a lot closer to home, said Silber, who was working as a private security consultant after serving as director of intelligence analysis for the New York City Police Department.

Not long afterward, UJA-Federation of New York and the Jewish Community Relations Council of New York announced a new $4 million plan to help secure local Jewish institutions in the region. Silber was hired as executive director to lead the effort to safeguard local Jews, the Community Security Initiative.

Since then, Silber has been leading a team of security professionals who help provide protection to Jews and Jewish institutions in New York City, Westchester and Long Island. They not only develop security infrastructure, but also conduct trainings, work with local authorities and strengthen community networks.

These days, with Jewish leaders around the country again alarmed by a sharp increase in anti-Semitic activity sparked in part by the recent conflict between Israel and Hamas in Gaza, Silber has been very busy.

We interviewed Silber recently about what he and others at the Community Security Initiative are doing to try to keep Jews safe. This conversation has been lightly edited for length and clarity.

Tell us about the last few weeks, since the outbreak of fighting in Israel and Gaza.

Since the conflict broke out, its been super-high tension in the greater New York area, especially surrounding pro-Palestinian protest activity and pro-Israel protest activity.

As has been widely reported, on the periphery of some pro-Palestinian demonstrations in Manhattan there were a number of violent and threatening acts directed at Jews, including a firecracker thrown in the Diamond District toward scores of people and an attack on a young man wearing a yarmulke who emerged from the subway.

While much of our work is done to harden targets like schools, Jewish community centers, camps and museums, here were some incidents that didnt occur at institutions but rather at Jews who happened to be at the wrong place at the wrong time. It was street violence.

How do you guard against such incidents?

We cant personally protect every one of the 1.5 million Jews who live in the greater New York area. However, one of our roles is to be the interlocutor with law enforcement. In the wake of these violent assaults, we had some very frank conversations specifically with the NYPD about resources and preparation. We felt that the violence that happened in midtown Manhattan after the May 20 protest was intolerable and could have been prevented.

That transitioned into a broader and deeper conversation on how the Community Security Initiative could be better integrated with NYPD and its deployment of services in order to more accurately direct them where we think there is a need for both protection and deterrence.

How could the violence surrounding the protests in midtown Manhattan been prevented?

You had a pro-Israel demonstration in Times Square and an unlawful pro-Palestinian counter-demonstration showed up. So just by virtue of having a demonstration that was authorized by the city, NYPD should have had significant resources there and might have anticipated that there would be violence

How did the NYPD react to your feedback?

Very positively. They acknowledged that some mistakes were made and that they would have done it differently, and they invited the Community Security Initiative to interact with their field commanders so that we might better coordinate going forward, everything from my team sharing intelligence with them to potentially directing them or pointing out places where we think additional coverage might be helpful or necessary.

Are you doing anything differently at the Jewish institutions you oversee given the rise in anti-Semitism?

During COVID, the process of implementing many of the security enhancements that we wanted to put in place slowed down partially because some of the institutions were closed, partially because there wasnt as much of a focus on physical security. Everyone was focused on health security.

I think now, in the wake of those two weeks of protest activity and the violence that spun off it, we are seeing a much greater level of interest in institutions making security enhancements, and theyre scrambling to get them done before the High Holidays.

What sort of security enhancements?

Hardening the doors, making more sturdy entrances, having shatterproof film on the windows, reviewing their operating procedures in case of an active shooter, discussing their security guard situation whether they have them, where they should be, how many.

What recommendations do you have for Jewish institutions in other parts of the country?

Its the same as I recommend for New York. They need to review their security protocol. They need to have professionals come and visit and walk through the location and think through the different scenarios including active shooter. Use this time between now and the High Holidays in September to try and enhance security.

Do you think people will feel safe attending synagogue on the High Holidays?

I hope they do. I think there is going to be a certain level of anxiety to do much of anything after more than a year of not being in person. Plus, unfortunately, anti-Semitic violence has happened over the last year and a half, so Im sure that is going to be in the back of those peoples minds.

Has the wave of anti-Semitic incidents ebbed since Israel and Hamas reached a cease-fire?

We have an intelligence analyst who is monitoring the deep and dark web and anti-Semitic threats against the community, and I would say that since the beginning of June the temperature and volume of hate has definitely come down.

The Community Security Initiative and the Hebrew Free Loan Society (also a partner of UJA-Federation of New York) offer interest-free bridge loans to Jewish institutions that have been awarded government security grants. How does that program work?

One of the things that complicates the enhancement of the security of a location is the funding stream. The Department of Homeland Security requires institutions to lay out the money first and then you get reimbursed. The Hebrew Free Loan Society can bridge the gap for institutions that dont have that cash available. That eliminates a stumbling block.

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In wake of antisemitism spike, here's how Jewish institutions should be thinking about security - JTA News - Jewish Telegraphic Agency

Innocan Pharma Announces Patent Application for Novel Cannabis-Based Vaginal Moisturizer and Lubricant Treatment – StreetInsider.com

Posted By on June 16, 2021

News and research before you hear about it on CNBC and others. Claim your 1-week free trial to StreetInsider Premium here.

Herzliya, Israel and Calgary, Alberta--(Newsfile Corp. - June 14, 2021) - Innocan Pharma Corporation (CSE: INNO) (FSE: IP4) (OTCQB: INNPF) (the "Company" or "Innocan") is honored to announce it has filed an international patent application for a novel cannabis-based Vaginal Moisturizer and Lubricant Treatment. The composition comprises cannabinoids and additional agents of a phytoestrogen and hyaluronic acid and may be applied to alleviate vaginal dryness and vaginal atrophy.

Vaginal moisturizers and lubricants are applied to help overcome vaginal dryness and solve intercourse difficulties. Vaginal dryness is a common condition faced by women of all ages; however, it is particularly common during and after the menopause transition. It is the result of decreased levels of estrogen, a hormone that keeps the lining of the vagina thick, moisturized, and lubricated.

"The vaginal moisturizers and lubricants market is expected to grow from USD $2.15 billion in 2021 and reach $3.14 billion by 2026, demonstrating a CAGR of 7.4%," according to a report issued on December 2020, by Market Data Forecast.

By expanding its intellectual property portfolio of cannabis-based products, Innocan Pharma positions itself as a source of both potential breakthroughs in skin therapy and further opportunities across a broad spectrum of inflammatory indications with currently unmet medical needs.

Iris Bincovich, CEO said: "Our scientific leadership has once again demonstrated the immense potential in incorporating CBD to a variety of solutions, with this application joining a series of 11 patent application filed to this date. Our expansion into a multi-billion market such as Vaginal Moisturizers and Lubricants is a major achievement for our company."

About Innocan

The Company, through its wholly owned Israeli subsidiary, Innocan Pharma Ltd. ("Innocan Israel"), is a pharmaceutical tech company that focuses on the development of several drug delivery platforms combining cannabidiol ("CBD"). Innocan Israel and Ramot at Tel Aviv University are collaborating on a new, revolutionary exosome-based technology that targets both central nervous system (CNS) indications and the COVID-19 Coronavirus using CBD. CBD-loaded exosomes hold the potential to help in the recovery of infected lung cells. This product, which is expected to be administrated by inhalation, will be tested against a variety of lung infections.

Innocan Israel signed a worldwide exclusive license agreement with Yissum, the commercial arm of the Hebrew University of Jerusalem to develop a CBD drug delivery platform based on a unique-controlled release liposome to be administrated by injection. Innocan Israel plans, together with Professor Berenholtz, Head of the Laboratory of Membrane and Liposome Research of the Hebrew University, to test the liposome platform on several potential indications. Innocan Israel is also working on a dermal product that integrates CBD with other pharmaceutical ingredients as well as the development and sale of CBD-integrated pharmaceuticals, including, but not limited to, topical treatments for relief of psoriasis symptoms as well as the treatment of muscle pain and rheumatic pain. The founders and officers of Innocan have commercially successful track records in the pharmaceutical and technology sectors in Israel and globally.

For further information, please contact:

For Innocan Pharma Corporation:Iris Bincovich, CEO+972-54-3012842info@innocanpharma.com

IR: Lytham Partners, LLCBen Shamsian CPA | Vice President

Direct: 646-829-9701; Cell: 516-652-9004`Shamsian

shamsian@lythampartners.com

NEITHER THE CANADIAN SECURITIES EXCHANGE NOR ITS REGULATION SERVICES PROVIDER HAVE REVIEWED OR ACCEPT RESPONSIBILITY FOR THE ADEQUACY OR ACCURACY OF THIS RELEASE.

Caution regarding forward-looking information

Certain information set forth in this news release, including, without limitation, information regarding the size of the markets, requisite regulatory approvals and the anticipated timing for market entry, is forward-looking information within the meaning of applicable securities laws. By its nature, forward-looking information is subject to numerous risks and uncertainties, some of which are beyond Innocan's control. The forward-looking information contained in this news release is based on certain key expectations and assumptions made by Innocan, including expectations and assumptions concerning the anticipated benefits of the products, satisfaction of regulatory requirements in various jurisdictions and satisfactory completion of requisite production and distribution arrangements.

Forward-looking information is subject to various risks and uncertainties which could cause actual results and experience to differ materially from the anticipated results or expectations expressed in this news release. The key risks and uncertainties include but are not limited to: general global and local (national) economic, market and business conditions; governmental and regulatory requirements and actions by governmental authorities; and relationships with suppliers, manufacturers, customers, business partners and competitors. There are also risks that are inherent in the nature of product distribution, including import / export matters and the failure to obtain any required regulatory and other approvals (or to do so in a timely manner) and availability in each market of product inputs and finished products. The anticipated timeline for entry to markets may change for a number of reasons, including the inability to secure necessary regulatory requirements, or the need for additional time to conclude and/or satisfy the manufacturing and distribution arrangements. As a result of the foregoing, readers should not place undue reliance on the forward-looking information contained in this news release concerning the timing of launch of product distribution. A comprehensive discussion of other risks that impact Innocan can also be found in Innocan's public reports and filings which are available under Innocan's profile at http://www.sedar.com.

Readers are cautioned that undue reliance should not be placed on forward-looking information as actual results may vary materially from the forward-looking information. Innocan does not undertake to update, correct or revise any forward-looking information as a result of any new information, future events or otherwise, except as may be required by applicable law.

To view the source version of this press release, please visit https://www.newsfilecorp.com/release/87505

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Innocan Pharma Announces Patent Application for Novel Cannabis-Based Vaginal Moisturizer and Lubricant Treatment - StreetInsider.com

Soft, pink and light like a flower: Chik-cha halwa and Grandmother Shebabeth – The Hindu

Posted By on June 16, 2021

I always make it a point to visit the synagogue on the Jewish new year or Rosh-Hashanna, when the shofar, a rams horn, is blown: it resounds with a sound as ancient as time. To mark the occasion, we eat apples dipped in honey along with a sweet called chik-cha halwa, which is the essence of Bene Israel Jewish cuisine. This halwa, made with coconut milk, wheat extract and sugar, has a smooth and silky texture, a jelly-like consistency. Its subtle sweetness increases with each bite.

2,000 years ago

Last year, on Rosh-Hashanna, as I prepared to leave the synagogue in the evening, before curfew was imposed, my friend Julie slipped a small cardboard box into my bag. When I opened it at home, I was touched to see a few pieces of chik-cha halwa, which she had made for her family and kept aside some for me. Chik-cha halwa is rarely made now, since preparing it needs time, patience and expertise.

Whenever the shofar is blown in the synagogue, we, the Bene Israel Jews, remember our history. Some 2,000 years ago, we

arrived from Israel in a ship, fleeing from the sword of the Greek warlord Antioch, who had established supremacy over King Solomons second Temple. Some survived, some didnt.

The latter were buried at a graveyard in Alibaug near Mumbai. We also lost our Books in the shipwreck. But our ancestors retained their oral memory of Hebrew prayers, some rituals, and the dietary law, Thou shalt not cook the young lamb in its mothers milk. With this as background, they tried to preserve their Jewish heritage in India.

According to the dietary law, they could not mix dairy products with meat dishes. So our matriarchs decided to use coconut milk in their cuisine, creating a variety of curries. Whenever I cook a Jewish dish, I feel the presence of the matriarchs around me.

Infectious laughter

My earliest memory of the Jewish new year is associated with grandmother Shebabeth and the chik-cha halwa she made for the family. She employed young women of different communities who lived around the family house as her kitchen assistants. Affectionately known as Maa, grandmother was small, petite and plump. When she laughed, her eyes filled with tears and her pink cheeks resembled chik-cha halwa. Her laughter was so infectious that her assistants laughed along, for no reason at all.

Making the halwa was a ritual. First, Maa would hold a coconut to her ear like a conch shell and listen to the sound of sweet water in its belly. She would then break it on the floor and her maids would grate it, sitting on a morli, a short stool with a crescent-shaped metal scythe fitted to it. The grated coconut was ground with water in a stone mortar and strained twice through a muslin cloth to extract the milk; the first press was kept apart from the second. Meanwhile, a wheat extract was prepared by soaking wheat grains for three consequent nights, then pounded in a stone mortar, and drying the grains in the sun on a soft muslin cloth until they turned into granules. Called chik, this is now available in some speciality shops in Mumbai.

Maa would take a big, heavy-bottomed vessel, fill it with coconut milk mixed with sugar and a pinch of salt, and set it on the stove. She dissolved the chik in a bowl of water, added it to the coconut milk and brought it to a rolling boil while adding the second press of coconut milk, stirring continuously. Four hours later, Maa would dissolve edible rose-pink colour in a bowl of coconut milk and pour it in the bubbling mixture.

Right consistency

The halwa, blushing like her flushed cheeks, was almost ready. She would smile triumphantly as the aroma of the halwa filled the house. She would stand over it, majestically sprinkling it with cardamom powder, chopped pistachio and almonds. Her eyes never left the halwa, which had to be of the right consistency. Once the vessel was taken off the fire, her assistants poured the halwa into greased thalis.

Maa always said, Halwa has to be soft, pink and light like a flower. On new year nights, we ate halwa till we burst at the seams.

Although I make Jewish dishes, I cannot make halwa. But while researching for one of my novels, I met Julie Joseph Pingle at the Magen Abraham Synagogue in Ahmedabad. She is an expert at making halwa, which is similar to my grandmothers. Thus I regained a whole tradition of Jewish food.

On new years eve, we cover platters of offerings and chik-cha halwa with silken ceremonial textiles embroidered with Hebrew words, which are symbolic of joy, happiness and a new beginning.

Kanavali or Sabbath Cake

Ingredients

Semolina 500g

Ghee or vegetable oil cup

Coconut milk 1 litre

Water 1 litre

Jaggery 250g

Cardamom powder 1 tsp

Raisins and chopped dry fruit 2 tbsps

Method

Heat ghee in a heavy-bottomed kadhai and add semolina. Roast the mixture on slow fire till golden brown. Add sugar or chopped jaggery and a pinch of salt. Pour coconut milk over this mixture and stir continuously till the liquid evaporates and the semolina absorbs the ghee. Garnish with cardamom powder, raisins, finely-chopped almonds and cashew nuts.

Cover the kadhai and cook the semolina for a few more minutes. Then transfer it to a greased, flat tray and bake it at 180C for 10 minutes.

Remove from oven, cool, cut into diamond-shaped pieces and serve.

If the kanavali is made on Friday afternoon, the leftovers are served the next day for Sabbath lunch. As the cake is made with ghee, it is served only with vegetarian dishes.

The Sahitya Akademi-winners latest book is Bene Apptit: The Cuisine of Indian Jews, published by HarperCollins India.

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Soft, pink and light like a flower: Chik-cha halwa and Grandmother Shebabeth - The Hindu

What Does Europe Have Against Halal? – Boston Review

Posted By on June 16, 2021

Image: Flickr

Food is becoming a target for anti-Islam politics.

Last October, while waging the governments new campaign against Islamic forms of separatism, French Interior minister Grald Darmanin complained on television that he was frequently shocked to enter a supermarket and see a shelf of communalist food (cuisine communautaire).

There is a growing, broadly European complaint that halal food divides citizens, violates norms of animal welfare, and stealthily intrudes Islam into Western society.

Darmanin later expanded on his remarks, clarifying that he does not deny that people have a right to eat halal and kosher products (the communalist foods in question). He does, however, regret that capitalist profit-seekers advertised foods intended only for one segment of society in such a public way, and, even worse, in food shops patronized by all sorts of people. This, he contended, weakened the Republic by encouraging separatism. Of course, despite the intentional vagueness of the term communalist, few would have thought that the Minister had kosher pizzas in mind. Rather, he was signaling his annoyance at the myriad ways thatafter hijabs in schools and on Decathalon jogging outfitsMuslims were again publicly holding back on their commitment to the Republic.

Darmanins remarks are but one version of a growing, broadly European complaint that halal food divides citizens, violates norms of animal welfare, and stealthily intrudes Islam into Western society. This complaint, and the measures that have begun to follow, shift depending on the post-colonial and anti-Islamic politics in each country. On this issue, politics is at once local, regional, and global. But why has access to religiously appropriate food assumed such political importance across Europe?

Spotlight on Halal

This was not always the case. When the first waves of Muslim immigrants arrived in Europe after World War II, they had few ways of assuring that their food was halal. They avoided pork, perhaps bought their meat from a local Muslim butcher, and recited a blessing before eating. But by the 1980s, a new generation of Muslims was coming of age. This generation was less likely to live in immigrant circles, and they were eager to try the same foods as their Dutch, French, or British schoolmates. Some of them were learning about Islam in intellectual spaces, by attending lectures given by famous preachers or visiting Islamic web sites, and some sought greater assurance that the food they bought was produced according to the rules of halal.

Muslim scholars hold that killing an animal should be done in as painless a manner as is possible. But the rules of halal certification have not always been easily defined.

Not that such rules were clearly defined. As economic and religious entrepreneurs responded to this demand, they sometimes found themselves in uncharted territory. Pork was forbidden, but what if contact with pork had occurred but left no discernible trace? How would one know if halal beef had come into contact with non-halal beef? And what about GMOs? Or animals raised in terrible conditions? Eventually some Muslims questioned other kinds of foods as well: cheeses, for example, and the enzymes used to make them. As new private audit bodies arose to certify food items as halal, they often found themselves having to improvise. One major halal audit body told me recently, if they want us to certify a halal toilet, well figure it out! (They did, and it came down to which chemicals were used for cleaning.) While these debates occurred among Muslims, they attracted little public attention. However, there was one issue pertaining to halal that had long been publicly contentious: stunning animals before slaughter.

Muslim scholars hold that killing an animal should be done in as painless a manner as is possible. This involves a trained man with a sharp knife and should occur with a blessing that, in the hearing of the animal, invokes Gods name; for some, the animal thereby learns that the killing is a sacrifice. As with the similar Jewish kosher (shehita) method, it is preferred that the animal be conscious for another, practical reason as well: the animal more fully bleeds out. This is in accord with the rule, shared by the two religions, of not consuming blood. Animal welfare activists in Europe have condemned this manner of killing on the grounds that the animal suffers needlessly because it is not stunned before the cutting.

Netherlands and Animals

Stunning is a particularly controversial topic in the Netherlands, where it has been up for debate for over a century. The 1919 Meat Inspection Act prohibited slaughter without prior stunning, but it granted an exemption to Jews when making kosher food available to their local community as a religiously defined and spatially delimited pillar in a consciously segmented society. By the 1930s, however, there was a greater availability of stunning techniques, which gave new force to those who opposed kosher slaughter because of animal welfare. When unstunned slaughter was prohibited under Nazi occupation, the Dutch chief rabbis allowed stunning as a fallback measure.

Ritual slaughter is no longer an issue between Christians and Jews, nor Muslims, nor among cultural groups; it is a tension between religious and secular outlooks.

Post-war rules in the Netherlands continued to restrict kosher slaughter to local Jewish communities, and only if the community could show that they needed a certain quantity of meat (as in the case of kosher-certified food exports to Israel today). The only strong opposition to granting these exemptions came from the conservative Reformed Protestant SGP party, which argued that the Netherlands was a Protestant country. As Muslims arrived and began to carry out slaughter on their own and often in secret, officials moved to regulate the practice. In the rhetoric that emerged after the 1960s, though, the government shifted its stance; allowing Muslims and Jews to practice their rituals was part of how the guiding nation could develop a multicultural society. These extensions received broad support from the social democratic and liberal parties.

But by the twenty-first century the blocs began to shift. No longer was this an issue between Christians and Jews, nor Muslims (now pulled into the controversy), nor among cultural groups; it was a tension between religious and secular outlooks. The same Christian groups that had once opposed ritual slaughter in the name of a Protestant Dutch nation now supported its allowance as a matter of religious liberty. On the other side of the controversy were the growing far-right parties, following Pim Fortuyn and Geert Wilders, and new social movements. When, in 2006, the new Party for the Animals entered Parliament, it sponsored bills to end the practice. Their leader, Marianne Thieme, started a campaign to pressure the large food chain Albert Heijn to stop selling halal meat. She argued that even slaughterhouses in the Dutch southern Bible Belt region, motivated only by profit, were slaughtering without stunning to dedicate their veal to Allah, leaving Dutch people to consume halal food without knowing it. Even though approximately 80 percent of halal slaughter in the Netherlands uses stunning, her campaign generalized all halal slaughter as unstunned, an equation that appears to be broadly accepted by the Dutch public.

Dutch politics make it relatively easy for small parties to gain a fair degree of political influence due to the still effective tradition of polderen compromise (a reference to older norms of local collaboration followed in order to create new farmland through building dikes). One-issue parties often succeed in drawing attention to their causes in Parliament, especially when many parties hold seats. The Party for the Animals is a textbook example of this possibility; they made good political headway over the course of the 2010s in their campaign for an end to ritual slaughter. Many Dutch progressives had simultaneously turned away from advocating for multiculturalism and toward searching for a new version of Dutch identity based on rightsfor women, for the LGBTQ community, and why not for animals as well?

As the various interest groups clashed over the issue of stunning, the government brought them together to engage in polderen. The outcome was a 2012 covenant that allowed the exemption for killing animals without stunning for ritual slaughter and also allowed the export of such meat.

Animal welfare activists in Europe have condemned this manner of killing on the grounds that the animal suffers needlessly because it is not stunned before the cutting.

But the pressure continued from the political right. In July 2017 the Dutch government, representatives of slaughterhouses, and Muslim and Jewish leaders concluded an addendum to their original agreement which established rules for ritual slaughter. The addendum requires that if an animal that has been killed without stunning has not lost consciousness within forty seconds of slaughter it must then be stunned. It also states that ritual slaughter can only be allowed insofar as it is necessary to meet the actual needs of the local religious community in the Netherlands, thereby effectively banning the export of such meat.

In the absence of new legislation, it is unclear to what degree the agreement has changed practices. Most of the major players in the halal meat market already carried out stunning. Some halal audit services, now serving as promoters of the practice, began to seek agreements with slaughterhouses elsewhere in Europe. In addition, it was difficult for those halal actors with whom I spoke to imagine waiting forty seconds after slaughter before proceeding given the tempo of the cutting lines.

Of greater interest, perhaps, is how the new agreement responded to deep-seated political concerns; it offered a Dutch solution to a thorny problem. First, it portrayed religious-minded Jewish and Muslim consumers as members of geographically definable local communities, whose needs provided the only legitimate excuse for unstunned killing; a slaughterhouse would need to obtain a statement from a religious leader that a certain quantity of such meat was necessary (a clause that reproduces the 1930s limiting of kosher methods to Jewish neighborhoods). The government reinforced the pillar concept of religious freedom. And second, the solution was presented as an agreement, a covenant between all the affected parties. Never mind that Muslim advocates of unstunned ritual slaughter were not invited; it was enough that there were some Muslims and Jews signing the agreement.

Thereafter, food production firms told the halal auditors they had hired that they must prove that the birds were alive right up to the moment when they were killed. This would both allow those firms to claim that they had met the generally accepted rules for halal and that the animals were stunned effectivelyso as to satisfy those groups who deem failure to stun cruel. Now, auditors in the Netherlands must apply the test of life. For a Dutch business seeking to export to a Muslim-majority country, the auditor must prove that the animals are conscious when they are killed. Indeed, in certifying meat for export, this is one of the two most important demonstrations of halal statusthe other being the absence of pollution by non-halal. When I shadowed a halal auditor working for a Dutch audit firm, he had assembled an array of devices, with meter readings, tests, and even electricity tables written by Malaysian importers. He understands and evaluates his practices as both ethically motivated and practically geared to the importers criteria, and sometimes also to the higher-status criteria of international third-party auditors.

The United Kingdom and the Ethnic Market

Compare this to the United Kingdom, where halal auditors do not have the same state-imposed burdens. Stunning and non-stunning options are broadly available, and there is nothing comparable to the strong public and private divide that characterizes France. The UK government has largely assimilated rules regarding halal food production to other, non-religious regulations, ensuring food safety and investigating claims of fraud. This mostly owes to the spread of Mad Cow Disease from the 1990s, which led to a strong concern with establishing meat provenance.

If France fears the socially divisive effects of publicizing halal, the UK fears failing to do so.

Indeed, public outcry regarding halal food in the UK often targets labeling, or lack thereof. If France fears the socially divisive effects of publicizing halal, the UK fears failing to do so, worried that unlabeled halal products suggest that Muslims are stealthily infiltrating the UK by means of Muslim food. Halal worries have never been absent from post-colonial criticisms of new British citizens, starting notably with the 1984 Honeyford Affair, in which a middle-school head in Bradford complained about serving halal food at school (as well as the long vacations that immigrant families took to see kin in Punjab or Kashmir). Animal rights groups and the far right echoed his complaint, emphasizing the inability of multiculturalism to promote assimilation.

In 1994 accusations that lax labeling meant that Britons were eating halal without knowing it led the government to create the Halal Food Authority. Nine years later discoveries of pork in food sold as halal gave rise to an independent body, the Halal Monitoring Committee (HMC), in Leicester. This body is defined by three features. First, the HMC built on the strong commercial network of Gujarati speakers who sojourned in East Africa before finding a more stable home in the UK. Second, they set out to evaluate the halal status of substances by marrying self-styled rigorous application of fiqh, Islamic jurisprudence, to chemical analyses. Third, they reshaped the process of certification as a way of recruiting into and maintaining a diasporic and ethnic-specific network based on marketing advice and a sense of partnership. That these networks became the major pathways for communication and control would have been anathema in France; in the UK it shows the strengths of post-colonial British society.

To Each Her Own Halal Worry

If halal worries provide useful ammunition for anti-Islamic politics across Europe, they also highlight the diversity of post-colonial politics. French politicians can evoke aspirations toward Republican public space devoid of signs of separatism to castigate supermarkets for showcasing their halal products. At least since the mid-2000s, French officials have charged corner shops that stocked only halal meat with discriminating against non-Muslims. In 2016 one mayor went a step further, ordering a Good Price mini market to either sell alcohol and pork or shut down, lest the absence of those products be taken to imply that there were such things as Muslim neighborhoods. All the while, in the UK and the Netherlands catering to the needs of such neighborhoods is precisely what justifies the increased activity around producing, certifying, and sometimes exporting halal products

These accusations can be used to bolster diverse forms of anti-Muslim movements, shaped specifically to the rhetorical expectations in each European country.

Across Europe opposition to halal production is growing. The easiest target is the religious exemption granted in many countries to bans on killing without stunning. In the past few years, a number of northern states abolished the exemption. Crucially, last December the European Court of Justice ruled that member states may do away with such exemptions on grounds that requiring stunning limits religious freedom but is proportional to the objective of promoting animal welfare.

Beyond the legal issues, halal worries provide a politically useful focus for anti-Islam politicians. Precisely because of the fuzziness of most accusationshow is stocking those foods your regular customers want a form of Islamic separatism? How is it that allowing a small minority of butchers to practice halal slaughter implies the Islamization of Europe? they can be used to bolster diverse forms of anti-Muslim movements, shaped specifically to the rhetorical expectations in each European country. Moreover, this allows these accusations to meet few obstacles: after all, how can anyone oppose animal welfare, national unity, and truth in advertisingparticularly when these laudable goals can be used to conceal a deeper animus.

Excerpt from:

What Does Europe Have Against Halal? - Boston Review

Weddings are Back! And So is Atlanta Wedding Extravaganza – Atlanta Jewish Times

Posted By on June 16, 2021

Weddings are Back! And so is Wedding Planning.

According to The New York Times, The race to schedule weddings is on. Its a relief for a huge industry that has suffered during the pandemic.

Shelly Danz, producer of Atlanta Wedding Extravaganza, the Souths most beautiful wedding event, is thrilled to safely welcome back couples to an in-person show 12:30 to 5 p.m. Aug. 8 at The Hotel at Avalon in Alpharetta.

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We are here to help with the whole wedding planning experience and love making brides and grooms feel special, Danz says.

This year, we are thrilled to offer a new highlight: the Sip, Stay, and Say I Do stay-cation option, which is an exclusive one-night getaway at The Hotel at Avalon. It includes champagne, special in-room treats, exclusive poolside cocktail party, Avalon boutique shopping discounts, and two VIP tickets to the Extravaganza the following day, Danz says. Couples have been stuck inside for a year; lets get out and celebrate your engagement!

Shelly Danz //Bre Sessions Photography and Made You Look Photography.

For the past 10 years, Danz, founder and Chief Party Officer of Atlanta Party Connection, has been the force behind imaginative events that help people celebrate their most important milestones. The twice-yearly Atlanta Wedding Extravaganza continues to create experiences that delight couples as they plan their dream weddings and select their vendor team. Known for bringing the most talented wedding pros together in one place to present, brides and grooms love to see their Pinterest boards come to life for this one extravagant afternoon.

2021 is seeing a surge in the wedding industry as an increasing number of couples are in a hurry to get hitched, reported as News & Trends by PYMNTS.com.

Photos by Bre Sessions Photography and Made You Look Photography.

Pretty much anything having to do with brides, grooms, and the taking of vows is on the rise right now. I cant wait to see the couples and vendors all together in person, Danz says. I get so much joy from seeing couples find their ideal partners to bring their wedding vision to life. I especially love helping families who I worked with to plan their bar or bar mitzvahs come to the show to plan their next big simcha!

Additional Atlanta Wedding Extravaganza highlights include: treats and samples from Atlantas top caterers and cake designers; florals, tablescapes, and celebration dcor; live music for ceremonies and celebrations; live modeling of fashions for your wedding party; gorgeous galleries of decor, cuisine and photography; and VIP exclusive gifts and discounts.

Photos by Bre Sessions Photography and Made You Look Photography.

This year there are three ticket options:

General Admission: $10 per person.

VIP: $25 per person, includes the VIP Lounge and gift bag,champagne, and more.

Photos by Bre Sessions Photography and Made You Look Photography.

Sip, Stay, and Say I Do: $199. Make it a weekend getaway or staycation. Includes champagne check-in, exclusive poolside cocktail party, Avalon shopping discounts, and two VIP tickets to Atlanta Wedding Extravaganza.

We look forward to welcoming newly engaged couples and helping them plan their dream weddings with vendors in action, creative displays and images, fantastic samples, and an Ultimate Wedding Giveaway, Danz says.

From a custom wedding cake to a honeymoon vacation, guests can choose what they want to enter to win, she says. And, with the added bonus of the new Sip, Stay, and Say I Do package, mothers and daughters, brides and grooms, or brides and their bridesmaids, can all feel like true VIPs.

Vendor Registration and Bride/Groom Tickets Sales are up and running. Register today! Visit http://www.atlantaweddingconnection.com.

Sponsored by Atlanta Wedding Extravaganza.

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Weddings are Back! And So is Atlanta Wedding Extravaganza - Atlanta Jewish Times

The 2021 Food Issue: Rolling in Dough – Washington City Paper

Posted By on June 16, 2021

The pandemic revealed just how connected we are as citizens of the world. Few corners of the earth escaped the deadly COVID-19 virus and nations worked in tandem to contain it. In many ways, it proved that were more similar than we are different. This got us thinking about how much we share when it comes to food.

If you put a human in a room with some kind of substance and flour and water, eventually that human will exit with a dumpling, a ravioli, a samosa, an empanada, or a pierogi, says Zofias Kitchen chef and co-owner Ed Hardy. He specializes in clever flavors of pierogi and believes you can travel anywhere and find filled dough. Any culture thats trying to claim that its theirs cant really do that because it was bound to happen anyway. It was inevitable. Humans love dough-covered items. Its a primal urge.

Thinking about people from all over indulging in bowls of dumplings or plates of pastelillos is comforting and unifying at a time when we need more togetherness. Adding to the warm and fuzzy feeling that comes with eating filled dough snacks is the fact that most of these treasures are made by hand, often with a little love baked in. Thanks to the D.C. regions extensive culinary offerings from across the globe, you can try myriad filled dough dishes. We only wish we had room for more, both in our bellies and in this issue. While the items featured arent the only exemplary offerings in their categories, this collection shows the breadth of options in the region. Laura Hayes

455 I St. NW, luckydanger.co

Restaurateur Tim Ma had a specific goal when he was conceiving of Lucky Danger, which he runs with co-chef Andrew Chiou. When we were putting together the menu, we wanted American Chinese classics, he says. We want you to be able to order Lucky Danger without looking at the menu. You know, every Chinese restaurant will have certain things.

One of them is crab rangoon. If you think about kung pao or even fried rice, they have origins in China, but crab rangoon has no origin in China, Ma says. Dairy doesnt exist in the diet there. That is for sure something that came about in Chinese restaurants here in America.

Chinese restaurants have become such a treasured part of American culinary culture that its hard to fathom that their numbers boomed 100 years ago because of xenophobic immigration laws. At the beginning of the 20th century, anti-Asian sentiment was so strong that the U.S. enacted policies that barred Chinese workers from immigrating or becoming U.S. citizens unless they held a merchant visa. A court ruled in 1915 that restaurant owners qualified for such visas. Chinese restaurants proliferated as a result and restaurateurs adapted menu items for Western taste buds. Since anti-Asian hate is still a serious problem, Ma cofounded Chefs Stopping AAPI Hate earlier this year.

Lucky Dangers crab rangoon stands out because the chefs use a spring roll wrapper instead of a wonton or egg roll wrapper that typically gets formed into a four-point fold. We do it like a beggars purse, Ma says. The result is a crispy crown. When Ma and Chiou first started selling crab rangoon, they took a cheffy approach by using real crab and crab roe instead of more traditional imitation crab meat. But we started getting emails, Ma says. Customers couldnt figure out why they tasted funny or smelled weird.

What youre actually tasting is crab! Ma says. We finally compromised though and returned it back to the original. The filling is made from cream cheese, imitation crab, and aromatics such as garlic, ginger, and scallion. Five come in an order ($10) from the takeout-only restaurant in Mount Vernon Triangle. Orders can be placed online. Laura Hayes

3155 Mount Pleasant St. NW, (202) 299-0022, purplepatchdc.com

For the first six months after Purple Patch opened in 2015, owner Patrice Clearys mother made the restaurants signature dishlumpia. But Mama Alice, as shes known, wasnt in D.C. She was overnighting the Filipino staple to the District from Texas on dry ice. We went from going through a few hundred a week to a few thousand, Cleary says. Shipping no longer made sense. Now they make them on site using Alices recipe that calls for precise portions of beef, pork, carrots, and scallions bound with egg inside a paper-thin wrapper. Use too much meat, Cleary cautions, and the wrapper will burn before the meat cooks through.

Growing up, everybody used to love my moms lumpia, Cleary says. Her secret ingredient? Jimmy Dean pork sausage roll. We do something similar to that now, Cleary says. We use ground pork and have our own seasoning to achieve that same flavor.

Cleary says Filipinos consume lumpia throughout the day as a merienda or snack, as well as with meals. She sells orders of five ($8) paired with spicy vinegar and banana ketchup dipping sauces at brunch and dinner. Cleary brings in the banana ketchup from the Philippines and doctors it with a few spices. Tables can tack on single lumpia to an order for $1.60. Some people dont stop at five. We get orders of 1,000 pieces of lumpia for catered events, Cleary says. Theyre the best thing to bring to a party. Laura Hayes

1141 Connecticut Ave. NW, (202) 783-7777, taplink.cc/marivannadc

You can have dumplings for dessert at Mari Vanna. The downtown Russian charmer serves a mound of handmade cherry vareniki ($18) with a side of sour cream thats large enough for two or three people to share. We buy really expensive cherries, says partner Boris Artemyev. In this case, the more expensive, the more taste. Each delicate dumpling contains two or three coarsely chopped cherries that burst in your mouth.

Vareniki is very popular in Russia and Ukraine, Artemyev says. He would knowhe was born in Ukraine, but grew up in Russia. Many consider vareniki one of the national dishes of Ukraine, but theres some debate about that. Artemyev doesnt want to tackle the issue. He stays out of politics. When asked, executive chef Galina Bovtun offers a diplomatic response. Vareniki, she says, came from grandmothers.

Bovtun says her vareniki dough is a simple mix of flour and water, but it takes some practice to nail the consistency so the dumplings dont disintegrate when boiled. You need to feel it, she says. She also squeezes juice from the cherry chunks before filling the dough for the same preventative reason. Cherries are preferable over other berries because they hold their shape, according to Bovtun, who sprinkles the finished product with just the right amount of powdered sugar to counterbalance any tartness. Laura Hayes

1346 4th St. SE, (202) 921-9592, yellowthecafe.com

Chef Michael Rafidi grew up eating spinach pies. Thats why the chef and owner of Albi wanted to put a savory vegetable pastry on the menu at Yellow, his daytime bakery next door. Like its sister restaurant, Yellow is dedicated to exploring the flavors of the Levant, the region spanning Israel, Jordan, Lebanon, Palestine, Syria, Turkey, and beyond.

One Levantine street food staple is a boreka, a savory pastry whose resemblance to an empanada belies its roots in the Sephardic Jewish communities of modern day Spain and Portugal. Typically, the pastry is made from phyllo or puff pastry dough and includes a variety of fillings ranging from potatoes and eggplant to ground meat and cheese.

Earlier this year, Rick Goldberg, Yellows head baker, started working on a boreka. After three weeks of research and recipe testing, a spicy potato boreka ($10) appeared on the menu, with the heat coming from harissa. Goldberg also folds in feta cheese.

Its a very buttery, flaky pastry, Rafidi says. People love it. While he wasnt as familiar with borekas as other pastries, hes now a convert thanks to Goldberg. Rafidi also says he hopes to keep expanding peoples familiarity with pastries from the Levant: Thats always been the goalto offer something completely different. Sarah Cooke

7414 Georgia Ave. NW, (202) 817-3031, mohmohlicious.wordpress.com

Shepherd Park hole-in-the-wall Moh Moh Licious has one obvious pun in its name and one that takes some digging. When we respect someone and give something to them, we say licious, says Nepal-born chef and owner Sujil Dangol. Between six different kinds of hand rolled Nepali-style dumplings and four housemade sauces, the street food spot has the goods for any dumpling lover.

But one dish is not like the others in the Districtjhol momo, or momo served in a steaming tomato and onion based stew. Each order ($16.99) comes with 10 dumplings filled with a choice of lamb or goat. The stew calls for specific Nepali spices that Dangol goes home to collect every year. Timur, which yields a mouth-numbing effect similar to Szechuan peppercorns, combines with house dried chili peppers for a complex taste.

According to Dangol, the only outstanding differences between Moh Moh Licious jhol and what you might find in Kathmandu is that hes adjusted the spice level and doesnt use buffalo meat, the most common momo filling in Nepal. For those who dont do spicy, any of the standard momos with housemade tamarind sauce are good options. The sauce is made from scratch using whole tamarind and brings a welcome sweetness. An order of the housemade tamarind lemonade with the jhol momo also tames the flames. Michael Loria

6795 Wilson Blvd. #54, Falls Church, (703) 534-4482, edencenter.com/stores/banh-cuon-saigon

Many of the Vietnamese menus in Eden Center are encyclopedias of dishes that require several page turns. Few of them boast one of my favorite appetizerssticky tapioca dumplings filled with savory roast pork and crunchy dried shrimp known as bnh bot loc. Banh Cuon Saigon, tucked in the back of a shopping tunnel, does. The restaurant has been woman-owned since it opened in 1996.

Suong Nguyen says they fill the dumplings, wrap them in tapioca flour, and steam them inside banana leaves for about 15 minutes. Theyre served with a scattering of fried shallots, scallions, and fish sauce. But Nguyen says its not just any fish saucethey pair extra potent fish sauce brightened by fresh lemon with the bnh bot loc. If you cant sit for a meal, Huong Binh Bakery a few yards away also has bnh bot loc packaged in takeout containers. Theyre no substitute for eating them hot and fresh.

Richard Tai Nguyen, the co-owner of Nam-Viet Restaurant in Arlington, says the reason you dont see bnh bot loc at more Vietnamese restaurants is because theyre labor intensive. He doesnt serve them and was surprised anyone was making them coming out of the pandemic. The dumplings are translucent so you get a little preview of whats inside and the chewy texture is what keeps me coming back. Laura Hayes

2400 Wisconsin Ave. NW, (202) 338-3815, dumplingsbeyond.com

Dumplings are close to my heart. They remind me of weekend nights growing up when my parents and I would make boiled dumplings (shuijiao) from scratch. My dad rolled out the dough to make the wrappers and my mother and I placed the fillingusually pork with chivein the wrapper before sealing the edges. While shuijiao are often enjoyed with family during Chinese New Year, especially in northern China, they are as much an everyday food as a special occasion treat.

When I miss home, I almost always order from Dumplings and Beyond in Glover Park. Their boiled pork and chive dumplings ($11.55 for 10) and treasure delight dumplings ($12.50 for 10)the latter of which contains pork, shrimp, chive, and napa cabbageare as comforting as they are filling. Co-owner Vivienne Wang explains that dumplings represent the core of Chinese food. The restaurant has curated its own selection to appeal to different tastes, whether thats veggie or beef and onion dumplings, with wrappers that are on the thicker side.

Shuijiao require skill and time to make, but basically contain everything you need, according to Wang. A carb, plus a protein, and you can just order one dish and be done with lunch. Spots such as Laoban Dumplings in Union Market are also experimenting with different shuijiao flavors such as shrimp, pastrami, and spring onion in a recent collaboration with bagel shop Call Your Mother. The creative offerings from Dumplings and Beyond and Laoban Dumplings reflect not only the durability of shuijiao but also their constant evolution through place and time. Katherine Zhao

1300 4th St. SE, (202) 921-9882, eatlafamosa.com

Empanadas, pastelillos, empanadillasthe addictive filled dough turnovers found throughout Latin America and the Caribbeango by several names. Even on an island as small as Puerto Rico, the term can vary from town to town. Empanadas are thought to have originated in Galicia, Spain, and have evolved throughout the New World. The methods and fillings vary from country to country. Chile and Argentina enjoy baked empanadas. Other places, such as Puerto Rico and Cuba, prefer them fried. For many locals who grew up in Latin America, biting into a crunchy, stuffed pastry takes them back home.

Chef Joancarlo Parkhurst, who owns La Famosa in Navy Yard, calls them pastelillos. Hes currently serving a crab variety ($10). This pastelillo is special to me because it brings back memories of Puerto Rico, he says. Biting into a crab pastelillo takes me back to Gripias, a place our family used to go on holidays. For the filling, he uses crab prepared in a tomato based criollo sauce seasoned with sofrito and sazn. The latter is a spice mix thats omnipresent in Puerto Rican cuisine.

We try to use Maryland crab when possible to bring that connection between Puerto Rico and the region, Parkhurst says. The contrast between the crispy fried dough, filled with savory lump crab with hints of garlic, annatto, and onion will send you on a virtual trip to the Caribbean. Those who arent into crab can try two other flavorsbeef picadillo ($7) and vegetarian picadillo ($8). Jessica van Dop DeJesus

1847 Columbia Road NW, (202) 299-9630, lapisdc.com

Saffron is a magical ingredient. A small pinch of dried orange threads imparts an entire dish with floral and earthy tones, at least in theory. Too often, this pricy spice jacks up the cost of a menu item while its flavor disappears into the background. But rest assured, dear devourer of dumplings, saffron is the shining star of the mantoo shrimp served at Adams Morgan Afghan bistro Lapis.

A note under the dumplings section of the menu reads yes, they exist. While some diners may not associate dumplings with Afghan food culture, theyve long been a part of that countrys cuisine. Shamim Popal, the executive chef at Lapis, says while the definite origins of the dumplings remain uncertain, they made their way to Afghanistan by way of the Silk Road.

The dough for these particular dumplings is made with flour and water, and kneaded until it becomes smooth. Popal says that they are usually filled with lamb or beef, but theres room for chefs to be creative. Count Popal as one such innovative chef. The steamed shrimp in Lapis dumplings are a textural delight beneath a chewy wrapper. But the showstopper is the saffron cream sauce, which the chef applies liberally. They come in orders of four ($12) or six ($18). Learn from my mistake and order six. Will Warren

1819 7th St. NW, (202) 803-7943, sayasaltena.com

When Mara Helena launched her Bolivian saltea business last year, she knew shed have to educate customers so they wouldnt stain their best shirt when biting into the snack that resembles an empanada. Hold a saltea upright and rip off a corner. From there you slurp the broth before finishing the tender pastry and savory filling. Its a soup dumpling, she tells customers. They understand how carefully you have to eat it or youll get the juice all over.

Try the spicy beef flavor ($5) filled with ground beef, potatoes, peas, Kalamata olives, and hard-boiled egg. Some saltea makers add raisins, but not Helena. The pop of flavor comes from a blend of Andean spices, including aji amarillo. You first taste the sweet and then after a couple bites you get the heat, she says of the pepper. I think it has to do with how its grown in the altitude so it has an aftertaste of heat.

Helena moved from La Paz, Bolivia, to D.C. to study engineering at George Washington University and eventually entered the catering industry. Saya Saltea, which started out of Mess Hall, was a pandemic pivot that took off. To take her business to the next level, Helena moved into a Shaw virtual food hall in December 2020. Customers can order salteas for pickup and delivery. Im able to display my salteas now, she says. People know what it is.

Do yourself a favor and order a sweet saltea for dessert. The one filled with honey, sliced apples, and passion fruit puree ($3.75) is inspired by Betty Crockers apple pie recipe. It was one of the first treats Helena tried making when she moved to the U.S. Laura Hayes

1608 14th St. NW, (202) 234-2400, ricerestaurant.com

Sak Pollert put his Thai restaurants pumpkin empanada ($7) on a fall seasonal menu about 15 years ago. When customers kept asking for it, he made it a permanent fixture. The kitchen uses firm and flavorful kabocha squash. The original empanada in Thailand is cooked with chicken, curry powder, and potato, Pollert says. I adapted the recipe, replacing the chicken with pumpkin and keeping the remaining ingredients.

In Pollerts homeland, its called a curry puff, but he thought diners would be more familiar with the term empanada. One of his former cooks developed the recipe for the slightly sweet, flakey dough that encases the filling. She used to make the pastry at the restaurant and Pollert contracted her to continue making it off-site after she left. Rice serves the empanada with a dipping sauce made from rice vinegar, sugar, and salt because it needs a hit of acid. Laura Hayes

3227 Georgia Ave. NW, (202) 291-3227, tabladc.com

When Jonathan and Laura Nelms moved back to D.C. after living in Moscow from 2010 to 2012, they say they couldnt believe there wasnt a single Georgian restaurant here. There just ought to be a Georgian restaurant in a city like Washington, D.C., Jonathan says. The pair says Georgian food was a staple in Russia, much like how Mexican and Italian dishes are plentiful throughout the U.S. While neither of them was an expert on Georgian cuisine before they opened their first restaurant, Supra in Shaw, Jonathan spent a week in the Caucasus with internationally renowned chef Tekuna Gachechiladze, which set the couple on their journey.

At Tabla, the couples newer, more casual restaurant in Park View, khinkali are a focus. The wall and menu are even adorned with depictions of the D.C. flag on which three boiled dumplings replace the iconic stars. You can order three varieties in sets of three ($8) or six ($15). Sometimes well get Georgians who come in and theyll be ordering like 18 or 24, Laura says. If youre Georgian and you like these dumplings, you normally eat a lot.

The intricately folded dumplings wrapped in thin, chewy dough arrive at the table sprinkled with freshly ground black pepper and herbs. The traditional pork and beef mixture, as well as the lamb seasoned with tarragon, come with a light, flavorful broth inside. Both meat mixtures take on an almost greenish hue due to the fresh herbs in the ground mixture.

Whatever you do, dont cut a khinkali in half or take a huge bite or the liquid will wind up in your lap. Instead, employ the eating process for xiao long bao by making a small hole in the dough, sipping out the soup, and then chowing down. Emma Sarappo

4238 Wilson Blvd. #145, Ballston, (703) 550-6220, zofiaskitchen.com

Zofias Kitchen specializes in pierogi, but diners should come to the table with an open mind. Chef Ed Hardy strays from sauerkraut and potatoes and fills his dough bundles with quirky abandon. One mimics a crab rangoon, another stars gravlax, cream cheese, and everything seasoning. Hardy was inspired to bring comfort food to a populace that needed comforting during the pandemic and began researching one of Eastern Europes greatest contributions to the food world. The most surprising thing he found in his research was the sour cream fight. Some dough recipes call for it, others dont.

Zofias Kitchen fully launched in December 2020 inside the Ballston Quarter food hall. Zofia is a made-up paternal grandmother, Hardy says. Your Polish grandmother you didnt know you wanted or needed.

If you have to pick one flavor to try first, make it pastrami and Swiss cheese ($12.99) matched with a creamy mustard sauce. Hardy cures and smokes the brisket in house. All pierogi come eight to an order. You select whether you want them sauted, steamed, or fried to a golden crisp. Sauted is the answer for the pastrami variety.

You may find the look of them a bit surprising. Because Zofias Kitchen cranks out as many as 800 pierogi per day, Hardy cant roll out the sour cream-free dough by hand. In order for it to cooperate with the pastry extruder, the chef says he had to switch to a thinner, tighter dumpling dough. As Hardy looks to expand Zofias Kitchen in the region, he says hes hoping to acquire 3-D printed equipment that churns out more traditional looking pierogi without the frilly edges. Laura Hayes

1805 18th St. NW, (202) 845-8935, anjurestaurant.com

Food historians are torn about the origins of Korean mandu. Some believe the dumplings, derived from manti, came to the country through travelers and tradesmen on the Silk Road. Others believe Yuan Mongols brought them in the 14th century. Then theres the theory that theyre a Korean original. Either way, mandu became a beloved dish in the royal court during the Goryeo dynasty, which lasted from 918 to 1392. Ultimately, the plebes got a taste and the regal favorite became a popular street food snack.

One famous iteration is kimchi wang mandu, king-size dumplings stuffed with japchae noodles, beef, and kimchi. Anju executive chef Angel Barreto wanted to do something a little different, but still in the Korean wheelhouse. His plant-based version is packed with Impossible meat marinated in garlic, ginger, and soy. This hearty core is enveloped in wang mandu wrappers special ordered from H Mart. Its a good option for someone who wants something vegetarian, substantial, and sustainable, Barreto says.

Barreto serves the mandu in orders of three ($12) and crowns the hefty appetizer with pickled long chilies and chili crunch powered by gochugaru (Korean red pepper flakes). Theres a sweet soy sauce on the side for dunking the palm-size crowd favorites. On a busy night, the restaurant sells 250 of them. Nevin Martell

1527 14th St. NW, (202) 797-8888, greatwallszechuan.com

Its hard to pass up a chance to try chili wontons. Hailing from the Sichuan province in China, there are several variations of this traditional breakfast and street food. Hong you chao shou are wontons wrapped like a person with folded arms served in a chili oil sauce. (Some say chao shou better translates to home-folded.) Then theres zhong shui jiao, named after the street vendor who created the dish, in which boiled dumplings are steeped in sweetened soy sauce and chili oil and topped with garlic. Theres also suanla chao shou, or hot-and-sour folded arm wontons bathed in a spicy vinegar sauce.

The ma la version at Great Wall Szechuan House in Logan Circle is a perennial favorite, consisting of chicken-filled wontons in a chili oil sauce with hot and numbing Sichuan peppercorns. Chef and owner Yuan Chen says he uses chicken to please local palates instead of the more common pork filling in China. Everybody likes chicken, he says. Each order ($9.45) comes with six pieces.

Chen makes the sauce in house, with a spiciness level that can be customized to each diners preference. We have a customer who started at 20 percent spicy but now, whenever he travels to D.C., he calls from the airport and always asks for 100 percent spicy, says May Kuang, Chens wife. When eating ma la wontons, May cautions against drinking cold water because doing so only heightens the hot and numbing sensation. Try hot tea instead. Chen can also make suanla chao shou, previously not on the menu, for those who are interested. Katherine Zhao

The interview with Chen and Kuang was conducted in Mandarin, and translated into English.

1121 Nelson St., Rockville, (301) 279-0806, shanghaitaste1121.wixsite.com/website

Less ubiquitous than their more popular steamed cousin xiao long bao, sheng jian baopan fried soup dumplingsare just as deserving of hype. Shanghai Taste is one of the few restaurants in the D.C. area serving this iteration of the dumpling alongside an epic menu of other Shanghainese dishes. Emily Zhu, the owners daughter, manages the Rockville restaurant that opened in 2012. She says their goal is to make their Shanghai friends feel that they are back at home. On a May morning, repeat customers cycle through, picking up regular brunch orders and exchanging greetings with Zhu.

Although sheng jian bao has gained some traction through word of mouth, its still a lesser known dish. Made with a thicker wrapper than xiao long bao and pan fried instead of steamed, sheng jian bao are chewier and meatier and can be trickier to manage due to the heartier skin holding the hot broth inside.

These dumplings are served with a soy, black vinegar, and ginger dipping sauce that complements the savory pork with its acidity and brightness, and come in an order of six ($7.25). Shanghai Taste is currently offering takeout only, but tables and chairs are available in the shopping center, making Shanghai Taste a viable outdoor dumpling brunch solution. Sheng jian bao are available only on Saturdays and Sundays. Brian Oh

2523 Pennsylvania Ave. SE, (202) 481-0414, mimisbbq.com

Mimis Ethiopian BBQ may be named after Siham Mimi Mohammed, a small business owner and single mom, but her business partner and sister, Hikmah Tasew, is the chef behind this Ethiopian restaurant, which opened in Randle Highlands in October 2020. The intention was helping the neighborhood, Mohammed says. We see a lot of fast food settings. We tried to bring in healthy food.

While theyre not the healthiest pick on the menu, start every meal at Mimis with an order of sambusasan East African cousin of South Asian samosas that are deep fried until theyre golden brown. They offer four flavors: lentil, potato, chicken, and beef. The lentil sambusa has the advantage of being both vegan and packed with protein. Mohammed says her sister boils the lentils and seasons them with onion, green pepper, and cilantro. The sambusas come in orders of three ($3.99) with a side of Mimis special sauce, which Mohammed says is a secret recipe.

Mohammed and Tasew are from Gondar in northern Ethiopia. Theyre Muslim and explain that sambusas are a common sunset snack for breaking fast during Ramadan. Ethiopians eat sambusas all year round as an afternoon snack with tea or coffee. My sister makes the best sambusas, Mohammed says. With everything, she puts her heart out there to cook. The restaurant is closed Mondays and is looking to add seating in the coming months. Laura Hayes

814 H St. NE, (202) 849-6897, ledopizza.com

No self-respecting St. Louisan turns their back on the original toasted ravioli, but goddammit if D.Cs version isnt a close comparison. Ledo Pizzas spicy toasted ravioli has been on the menu since the mid 1980s, says CEO Jamie Beall. Ledos take on the handheld pasta is stuffed with ricotta, mozzarella, and jalapeos. Beall says the kick from the pepper plays well with Ledos sweet marinara sauce. The tomato based sauces in St. Louis tend to be more savory.

Ledos t-ravs are also a bit softer around the edges than the version Midwesterners are used to, but Ledos are deep fried like their St. Louis counterparts. Beall explains that Ledo experimented with meat filling, which is more common in Missouri, but opted to stick with cheese. An especially fatty piece of beef could eat through the dough, he says.

Dueling origin stories for the toasted ravioli date back to the 1940s, when they were served in Italian restaurants on the Hill, an Italian American neighborhood in St. Louis. Both versions say the tasty pillows of meat-filled dough are the result of an accident, when chefs mistakenly dropped ravioli in hot oil instead of boiling water. The restaurants tested out the dishes on their staff, and theyve been a staple on St. Louis menus ever since. A third story says the recipe came to the United States from Sicily by way of a St. Louis area chain of restaurants called Lombardos in the 1930s. They filled the pasta with beef, spinach, cheese, and eggs.

Beall, the third generation owner of the pizza chain that first opened in 1955, cant recall how the toasted ravioli landed on Ledos menu. But he confirms that his restaurants take is absolutely based on the St. Louis delicacy. Mitch Ryals

Excerpt from:

The 2021 Food Issue: Rolling in Dough - Washington City Paper

Andrew Yang Is Right. There Should be Very Little Regulation of Hasidic Education – EducationNext

Posted By on June 16, 2021

New York mayoral candidate Andrew Yang recently made waves when he declared that the city shouldnt interfere with Orthodox Jewish schools as long as the outcomes are good. Yangs position is very different from the one that some activist groups have pushed in recent years. Critics claim that many such yeshivas do not offer enough secular education to satisfy New Yorks requirements and to prepare their students for the workforce.

But Yang got this right. Even if some Jewish schools do not teach the same content as public schools, if, as Yang put it, their outcomes are good, the city should let them be.

First, the criticisms of New Yorks yeshivas are empirically unsound. Reports of minimal secular education across New Yorks Yeshivas confuse the exceptions for the rule. Over 170,000 students attend hundreds of Orthodox Jewish Schools in New York. Most of these schools offer a robust secular studies curriculum. Even the few Hasidic schools that dont still provide an intellectually rigorous education; they simply prioritize religious studies over secular equivalents.

As Yangwho is famously data-drivencertainly realizes, no data support the view that outcomes are poor for students in Hasidic schools. While data about Hasidic economic and educational outcomes are limited, the information available does not suggest that Hasidim are particularly disadvantaged economically. According to the U.S. Census Bureau, average household incomes in Williamsburg and Borough Park in Brooklyn (home to many of New York Citys Hasidim) are 9th and 29th highest out of 50 districts city-wide. So too, its not clear that Hasidic students who are largely English Language Learners (ELL) since their first language is usually Yiddish would fare any better in public schools. For example, 8th grade ELL students in the Williamsburg public schools (where many Hasidim live) had a zero percent proficiency rate in math and English in 2016, according to the citys own data.

Most importantly, the criticisms misstate both the law and the philosophical problems that underlie it. American law balances a real tension between two competing values: parents right to educate their children as they see fit and the states right to ensure a reasonable education for all children. As far back as 1925, the Supreme Court in Pierce v. Society of Sisters recognized the unique role that parents play in their childrens education. In 1972, the Supreme Courts ruling in Wisconsin v. Yoder made clear that when mandatory education laws would destroy a viable religious community, the state must back off to allow the community to function, even at the expense of the model of education that the state prefers.

New York codifies this balance using the phrase substantial equivalence. Private school education must be substantially equivalent to but not necessarily identical with public school education. (See New York State Cracks Down on Religious Schools, Fall 2019.)

For over a century, this New York standard lay dormant. In 2018, the state responded to complaints about some Hasidic yeshivas in New York by redefining equivalence to mean that private schools must offer a wide range of specific subjects for specific periods of time each day. Many private schools objected, and a trial court rejected this approach as administratively over-broad. Had the regulations stood, they would have transformed private school education in the state by requiring private schools to reproduce public education, rather than fulfilling their own unique missions.

Resolving this legal problem requires thinking through some fundamental questions. Why should the state regulate education? To produce law-abiding citizens? To teach students how to think? To ensure their personal happiness? To train them for sustainable jobs?

By the most important of these metrics what Yang calls good outcomes Hasidic schools pass with flying colors. They offer a deep and rich education that emphasizes text comprehension and analytic thinking, even if the context for these skills is very different from that found in public schools. They produce graduates who live in stable communities: Hasidic populations report low levels of violent crime, and a high degree of family and social cohesion.

Hasidic culture is different, even strange, to many Americans. But that does not make Hasidic life any less valuable and productive. It is parochial to assume that the only life of value is one that aims for the Ivy League.

No one cultural or educational model is right or wrong. Use of education law to mandate schooling that conflicts with religious faith is exactly what our constitutional system opposes. And for good reason: forcing parents into an educational model that they religiously oppose is unlikely to succeed. Private schools subsidize public education since parents pay taxes towards the schools, but do not send their children to them (to the tune of $7 billion a year in New York City, since NYC spends $28,000 per student in public school and 256,000 NYC students go to private schools). We should use some of those savings to help Hasidic yeshivas improve in ways that match the values of society at large without undermining religious values they hold dear.

In an environment of increasing antisemitism, and after two years of near daily physical and verbal attacks on Hasidic Jews, does it make sense to single out this communitys schools alone for special condemnation, particularly when the citys public schools are often doing no better a job?

In a multicultural society, we must all make room for each other and for our diverse values. While most Americans will attend public schools, private schools (particularly parochial schools), exist to provide other kinds of education in Mandarin or Yiddish, focusing on Native American culture or Talmudic law, providing an Amish or Catholic view of the world.

Rather than mandating conformity, New York should support reasonable educational rubrics ones that are consistent with each religious communitys values, and that, as Yang suggests, produce good outcomes. Carrots from government, rather than sticks, need to be used to achieve those goals.

Michael J. Broyde is a professor of law at Emory University and the Berman Projects Director at its Center for the Study of Law and Religion. Moshe Krakowski is an associate professor and director of the masters programs at the Azrieli Graduate School of Jewish Education and Administration at Yeshiva University.

Read more here:

Andrew Yang Is Right. There Should be Very Little Regulation of Hasidic Education - EducationNext

Photo collection captures Hasidic life round the world – Forward

Posted By on June 16, 2021

Read this article in Yiddish

The Polish photographer Agnieszka Traczewska has just published a second collection of photographs of Hasidic Jewish life, entitled A Rekindled World.

In this new album she presents scenes of daily life among ultra-Orthodox Jews in America, Israel, Canada, England, Belgium and Brazil. Her previous collection, The Returns, centered on images of Hasidim visiting the graves of prominent rabbis in Eastern Europe. Her portraits, which often borrow styles and motifs from Dutch painters Rembrandt and Vermeer, have won awards in a variety of photography competitions, including a 2014 citation from National Geographics Traveler Photo Award.

Image by Agnieszka Traczewska

Traczewska, who is Catholic, has befriended Hasidim in various cities, especially in Jerusalem. As she explained in an interview with Haaretz, although all Hasidim may look the same to people who dont know them, their communities are actually quite diverse. She hopes that her photographs reveal this diversity.

Image by Agnieszka Traczewska

Traczewskas new collection also includes portraits of women. She was initially concerned that some Hasidim might object to the publication of pictures of their wives and mothers, but so far she has received only positive responses from the people she knows in Mea Shearim and other ultra-Orthodox neighborhoods.

To order the book, click here.

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Photo collection captures Hasidic life round the world - Forward


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