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Abuser Arrested + Pitcher Returns + Art Of The Hawaiian Diaspora – Patch.com

Posted By on June 9, 2021

Welcome to Wednesday's edition of the Beaverton Patch Daily Digest. The highlights of this edition include a local man arrested for sex abuse, a minor league pitcher returning home to Ron Tonkin Field and a chance to experience the art of the Hawaiian diaspora.

You can expect a high of 65 with partly cloudy skies for Wednesday.

Here are the top five stories in Beaverton today:

Beaverton Patch Notebook:

That's all for today. Feel free to reach out to beaverton@patch.com with any feedback or news and events you'd like to see in the Beaverton Daily Digest.

Ashley

About me: I'm Ashley DeMello, and I've worked as a copywriter in the Beaverton area for the last eight years. When I'm not gathering info for this newsletter, you'll probably find me snapping pics of the wildflowers in Cooper Mountain Nature Park.

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Abuser Arrested + Pitcher Returns + Art Of The Hawaiian Diaspora - Patch.com

Exhibition: The African Diaspora in England – The Voice Online

Posted By on June 9, 2021

NEW PORTRAITS depicting six historic figures from the African diaspora with links to English Heritage properties will be unveiled today at six sites for a new nationwide exhibition.

Painting our Past: The African Diaspora in England will portray people connected with English Heritage sites and whose stories many of which are not widely known the charity wants to bring to life and share with its visitors.

From Roman Britain to the 20th century, the lives of these different individuals span the centuries and their portraits will shed new light on the long history of African people in England.

Commissioned by English Heritage, the paintings are on display at the forts, abbeys, historic houses and barracks where these individuals lived, visited or worked.

The six individuals in the exhibition from the past include Septimius Severus, an African-born Roman emperor who strengthened Hadrians Wall, and James Chappell, a Black 17th-century servant at Kirby Hall in Northamptonshire who saved the life of the then owner, Sir Christopher Hatton. Painting our Past will also see the return of the portrait of Sarah Forbes Bonetta, Queen Victorias African goddaughter, to Osborne, Victorias seaside home on the Isle of Wight.

Anna Eavis, English Heritages Curatorial Director, said: African figures from the past have played significant roles at some of the historic sites in our care but many of their stories are not very well known.

Placing their portraits on the walls of those sites is one way we hope to bring their stories to life and share them with a wider audience.

We are also delighted to be working with these brilliant artists and seeing how they engage with the past, with all its complexities, is inspiring.

English Heritage has commissioned the new portraits from artists who themselves identify as Black or mixed-heritage. The portrait subjects, the historic sites at which theyll be displayed and the artists are:

Emperor Septimius Severus (145-211) at Corbridge Roman Town on Hadrians Wall, Northumberland by Elena Onwochei-Garcia

Abbot Hadrian (640-710) at St Augustines Abbey, Kent by Clifton Powell

James Chappell (c.1648-1730) at Kirby Hall, Northamptonshire by Glory Samjolly

Dido Belle (1761-1804) at Kenwood, London by Mikla Henry-Lowe

Sarah Forbes Bonetta (1843-1880) at Osborne, Isle of Wight by Hannah Uzor

Arthur Roberts (1897-1982) at Berwick-upon-Tweed Barracks, Northumberland by Chloe Cox

Painting our Past: The African Diaspora in England will run 9 June 5 November 2021.

For more information about Black and African lives across the centuries in Britain, visit:https://www.english-heritage.org.uk/

V&A announces Africa Fashion exhibition with a public call-out to uncover iconic designs

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Exhibition: The African Diaspora in England - The Voice Online

There is a Particular Way Young People from the Caribbean Diaspora Speak to Their Parents and Interact with Family: Mandy Marcus on Her Student Short…

Posted By on June 9, 2021

A Brooklyn teen and her Guyanaese cousin, who has traveled to New York for an uncles funeral, spend a day together before the wake, an afternoon that arcs from a gentle hang to a more complex articulation of vulnerability and friendship. Mandy Marcuss incredibly assured and beautifully directed short, Cousins, is confident in its clear-eyed realism. It allows its story to unfold as we observe the girls subtly redefine their relationship, with moods and textures shifting as the day moves from afternoon to night and the excellent soundtrack pulses with cues from Sudan Archives and Carlton and the Shoes, among others.

Marcus is a Guyanese-Amerian writer/director who received a BA in Media Studies from Pomona College and an MFA in Directing from The Feirstein Graduate School of Cinema at Brooklyn College. Cousins is one of five winners of the 2020-21 Student Short Film Showcase, a collaborative program from The Gotham, Focus Features, Jet Blue and the Westridge Foundation, currently available for viewing via Focus Featuress YouTube channel as well as in the air, on Jet Blues in-flight entertainment system. Below, Marcus talks about the importance of casting actors who had a strong connection to Caribbean culture, drawing upon improvisation in the rehearsal process and her advice to incoming film students making short films.

Filmmaker: First, tell me what inspired the short and the characters?

Marcus: I knew I wanted to make a short centered around the Caribbean-American family, where some of the younger generation is US-born, some immigrated in their childhood or teen years, and some live back home but visit the US for weddings and funerals. My family is like this; I have Canadian and British cousins as well. I didnt realize until late in childhood that not every family has this expansive diaspora going on, so I wanted to represent that in a film. The characters are some combination of memories from my teen years, my younger cousins and teen girls that Ive observed while taking the bus through Brooklyn in the mornings.

Filmmaker: Your story compresses a great deal of character detail into a story taking place in a short period of time, and much of that detail is gleaned observationally, by watching the behavior of the two young cousins and the way they interact with each other. Tell me about casting and working with your actresses. What was important for them to know about your directing approach, and what drew you to them?

Marcus: At first I wanted to cast my actual cousins Denessa and Lilly, but that didnt end up working out. It was important to me that both of the actresses have a Caribbean background or a strong connection to Caribbean culture. There is a particular way young people from the Caribbean diaspora speak to their parents and interact with family. There is code switching taking place that would be hard to explain to an actor who had not experienced it first-hand, and that level of authenticity was necessary. My producer, Elise Shin, reached out to Caribbean organizations to advertise our group auditions, and we made it clear in the casting notice that actresses without experience were welcome but there would be a strong preference for actresses with a Caribbean background. I worked with Noelle Gentile, an amazing acting coach, to come up with a series of exercises to test for chemistry, dancing abilities and how the kids read on camera.

From the first group audition Victoria Alcala (Vanessa) and Mickaela Ewen-Forrester (Nikki) had great chemistry in the group exercises, especially the dance one. In the second half of the group auditions I paired the actresses based on how they had performed in the group activities and had them improv around scenes that could be in the script but arent. Then we talked about their families and some of the themes in the film.

Coming out of two rounds of auditions I felt total confidence that Victoria and Mickaela would work. They had great chemistry and captured the essence of the characters in their improvisation. The first couple of rehearsals were about getting to know each other and still using improv, not the actual script, to go deeper with the characters and their relationship. They are both amazing dancers, so one rehearsal was just finding a couple of dances that they could move between at the waterfront scene. Later on we went through the script together and found comps from their lives for the most important interactions in the film. We rehearsed the actual lines in the script a little bit, but most of the line memorization they did as homework. The comps were super useful on set as a shorthand while directing the actors. Because we did all the improv in rehearsal there is almost no improv in the actual film; its all directly from the script. All the adults in the film are non-actors by design, many are related to me, haha.

Filmmaker: What were the challenges of the New York location shooting?

Marcus: Shooting in New York isnt too bad, or maybe Im just used to it because I went to film school here. The greatest challenge was keeping the light consistent in exterior shots lots of waiting for clouds to pass.

My DP, Rikki Porter, and I loved the look of the Bed-Stuy bodega location, but we knew we wouldnt be able to light it with our budget. I designed the scene to be shot in long takes with the camera panning between characters, so Rikki needed to be able to move the camera 360 without catching lighting equipment in frame. The Alexa LF is a brilliant camera, and the footage looked great regardless, but the mixed light made grading a little complicated, especially because we have three different skin tones in that scene. My colorist Oskar Miarka (he is a senior colorist at IndieCollect and did the color for the 2020 restoration of Cane River) is incredible and has worked with Black and Brown skin tones before so he did his magic and made it all work.

Filmmaker: Youve attended school on the West Coast, at Pomona, on the East Coast, at Feirstein, and in Australia. Tell me about the progression of your education, and what led to the different choices of schools? And how has your film school education impacted your current and future work?

Marcus: Ive always been interested in film, I wrote scripts in high school and made little short films, but for many years I never looked directly at the idea of being a director. I was always kind of looking at it from the corner of my eye without acknowledging that this is what I was doing. The result was that I did media studies at Pomona, which is a Choose Your Own Adventure interdisciplinary degree. I took a lot of film history classes, the most impactful of which were Third World Cinema and Decolonization on film, both taught by Ntongela Masilela. I designed an independent study on cult film and punk cinema. I studied abroad at University of Melbourne, where I studied experimental film. The arts program there is tiny, so I ended up in an MFA level course with everyone from performance artists to landscape architects it was a very chaotic experience. Academically, I learned almost nothing, but I was the only student working with physical film so I got the lab and all the film to myself. I spent a lot of time walking around Melbourne alone with a little Super8 camera, snooping on peoples lives and filming the city. When I started grad school my short ideas were almost all political allegories and pretty experimental because of my previous education and time in the music industry. It was challenging to enter grad school without an academic foundation in narrative filmmaking. I found a good middle ground over the three years through discovering new filmmakers, learning from my cohort and professors, and the process of actually editing footage into a cohesive film. I also began to value different things, most importantly emotional resonance and character relationships.

Filmmaker: Finally, how do you feel your shorts have shaped your interests and abilities as a director, and what advice would you offer to filmmakers in film school or not who are engaging with the format right now?

Marcus: Cousins is a coming-of-age drama but Ive also made horror, near-future sci-fi and a surreal drama. The process of making these films has taught me how to be intentional about performance, both in casting and the performance style. Similarly you need to know the precise tone of your film and be able to communicate it to your collaborators in an effective way. If the tone is inconsistent the audience will sense it immediately and react badly. I think this is especially true of short films.

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There is a Particular Way Young People from the Caribbean Diaspora Speak to Their Parents and Interact with Family: Mandy Marcus on Her Student Short...

Antisemitism Rages While Diaspora Jews Cling to their Bubble – The Jewish Press – JewishPress.com

Posted By on June 9, 2021

The tsunami of antisemitism we have witnessed over the past few weeks is the work of an axis of anti-Jewish evil that spans continents and has the whole Jewish world in both Israel and the Diaspora in its cross-hairs.

It is the product of an alliance between the Islamic world and the Western Left, making common cause against the Jewish people ostensibly over the Palestinian issue.

In both Britain and America, antisemitic attacks have been going through the roof. Jews have been singled out for assault in the street and restaurants, baited on social media or from passing cars, their synagogues attacked and their children harassed in school.

These attacks were triggered by the 11-day Israeli bombardment of Hamas in the Gaza Strip aimed at stopping the thousands of rocket attacks on Israeli towns.

Despite Hamass war crimes against both Israeli and Gazan civilians and despite the incitement to the mass murder of Jews by the Palestinian Authority and the consequent terrorist attacks on Israelis in Jerusalem that preceded the hostilities in Gaza the Western media added to this incitement by recycling Hamas propaganda and falsely depicting the Israelis as wanton killers of Palestinian children.

This transnational neo-pogrom is thus being facilitated by Western elites who, if they arent actually taking part in this war against the Jewish people either on the streets or in the media, are piously wringing their hands but not taking the action necessary to put a stop to it.

The flimsy veil has therefore been torn off the hypocritical West to reveal a culture that is predominantly either hostile to the Jewish people or indifferent to their fate.

It treats no other people in this way. The killing of George Floyd produced breast-beating denunciations of white privilege; mass movements of illegal immigrants across the English Channel or the Mexican border with the US elicit savage condemnation not of the migrants, but of anyone who wants to stop this traffic; but when it comes to antisemitism (with some honorable exceptions), people look the other way.

Yet the reaction to all this by Diaspora Jews has been woefully weak a combination of outraged protest at the attacks with a refusal to acknowledge the shattering implications of whats happening.

A video podcast by a British Jew illustrated this skewed reaction. He was responding in particular to the recent shocking antisemitic episode in London where a masked youth was filmed telling a Muslim crowd: Well find some Jews here We want the Zionists, we want their blood!

Minutes earlier, another Muslim had whipped up the mob against the terrorist apartheid state of Israel by declaring: We love death.

The police are now said to be hunting the masked youth, but the point was that officers had been within earshot of this incitement to murder Jews, and yet they stood by and did absolutely nothing.

So the podcast host was right to be angry. The nub of his complaint was his outrage that British Jews were being picked on over Israel, even though Israel had nothing to do with them. His family had been in Britain for five generations and contributed mightily to British society. Yet he was forced to explain to his children that there were people who hated them for their ethnicity and saw them as less than human, all on the flimsy pretext of anti-Zionism.

To which one is tempted to riposte: Welcome to the Jewish people, friend. For this is how Jews have been seen since time immemorial, and always will be. This is what antisemitism actually is. Didnt he know?

This individual, however, is far from alone. Many Jews in Britain and America are displaying the same astoundingly blinkered reaction. They are shocked shocked! at the onslaught of antisemitic attacks.

While the scale and ferocity are indeed shocking, how can these Jews possibly be surprised? The libelous demonization of Israel and the consequent rise in attacks on Diaspora Jews have been going on for decades.

The stomach-turning Jew-baiting that erupted in Britain between 2000 and 2005, when Israelis were being blown to kingdom come in buses and pizza parlors in the Second Intifada did open some community eyes.

At that point, some British Jews realized they had allowed themselves to inhabit a fools paradise by believing that epidemic antisemitism was a thing of the past. They suddenly grasped that, after Auschwitz, there had been merely a half-century respite. Now it was back to Jew-hating normal.

Yet many in the community still allowed themselves to believe that there wasnt anything that needs worry them. Inside their comfortable bubble and believing that Israel had nothing to do with them, they had too much to lose if they acknowledged that there was.

Now they are reeling in bewilderment. Where has this eruption come from, they ask each other. Surely, its just a few Muslim extremists, and isnt it actually Israels fault for refusing to compromise? Maybe its because Benjamin Netanyahu is so right-wing or because Israel is an apartheid state?

All these head-in-the-sand idiocies and parroted propaganda libels and more have been heard from Jews in Britain and America over the past few weeks.

Whether through ignorance or ideology, an increasing number, particularly among the young, have frighteningly absorbed the lies about Israels behavior. Even among those who have not done so, many, if not most, have shut their eyes for years to what the institutionalized cultural hostility towards Israel has meant for themselves as Diaspora Jews. Anxious as ever to kowtow to those in cultural or political power, they have even evacuated antisemitism of its true meaning by loudly equating it with Islamophobia.

In Britain, missing the point that the countrys entire establishment is running scared from Islamist extremism, they are now shocked to find the police standing by when Muslims publicly scream for the murder of Jews.

In America, the terror of being thought Islamophobic, anti-Black Lives Matter, or anti-Palestinian and thus alienating the Democratic Party and the all-powerful liberal cultural elite has similarly paralyzed most of the Jewish community in their response to the attacks. They, too, are behaving like deer caught in the headlights.

The correct response by Jewish community leaders to the antisemitism onslaught would be to call out the factors driving it. Jewish leaders should be pointing out the lie that Israeli residence in Judea and Samaria is illegal. They should be producing the copious evidence that exists of Palestinian Nazi-style antisemitism. They should be accusing anyone who supports the Palestinian cause of supporting genocidal, racist fanaticism.

Yet from Diaspora Jewish community leaders, there has been on these crucial matters only silence.

The problem isnt just the appalling number of Jews who believe the lies about Israel. The deeper issue is the desperate desire of Diaspora Jews to fit in with the surrounding society.

They refuse to acknowledge the full enormity of whats happening because it would force them to confront what they have constructed an entire social framework to deny that they will always be regarded as the Jew in society, as the ultimate outsider and the toleration of them will always be conditional.

This was recently spelled out with brutal clarity when Aaron Keyak, US President Joe Bidens Jewish engagement director, told American Jews: It pains me to say this, but if you fear for your life or physical safety, take off your kippah and hide your Star of David.

The majority of American Jews have bought into liberal universalism and rejected Jewish nationhood. For British Jews, English custom means never rocking the cultural boat. These trembling Diaspora Israelites dont even realize that they are feeding the beast that intends to devour them. Their Jewish identity will not survive the experience.

{Reposted from the Israel Hayom website}

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Antisemitism Rages While Diaspora Jews Cling to their Bubble - The Jewish Press - JewishPress.com

Why Kenyans in diaspora need to watch out on tax compliance – The Standard

Posted By on June 9, 2021

KRA staff help members of the public file their tax returns.[Standard]

The June 30 deadline for filing the 2020 individual income tax returns is quickly beckoning.

For the diaspora community, there are certain challenges that they often grapple with including uncertainty on whether they should pay tax in Kenya, the applicable rate and how to mitigate double taxation. This is amplified by the fact that taxation of Kenyans in the diaspora is not as straightforward as for those who live and work in Kenya.

The complexity in taxation of these two categories of individuals is partly because for those living and working abroad, the income they earn there may or may not be subject to tax in Kenya. The tax treatment of such income is largely dependent on the nature of the income, where it is earned (source) or where the person who receives it is normally based.

I will briefly provide some context to these concepts.

As earlier mentioned, the source of the income remains an important determinant of whether the money earned abroad is subject to tax in Kenya. The sourcing concept is generally aimed at ensuring that the country which provides the opportunity to generate the income should have the right to tax that income.

Accrued in Kenya

Given that income earned abroad may arguably be considered not to be sourced in Kenya, it is probable that such income may not be subject to tax in Kenya.

Closely linked to the sourcing concept is a consideration as to whether the income in question was accrued in or derived from Kenya. While the term accrued or derived may have boundless interpretations, it is generally accepted to define where the dominant activities giving rise to the income in question are undertaken.

For instance, income earned by an individual who is located in Kenya from a company that is equally located in Kenya could easily be construed to be both accrued in and derived from Kenya compared to the income earned by an individual who is located in Kenya but from a company located abroad. The accrued or derived concept is a significant facet in determining whether the income from abroad is subject to tax in Kenya or not.

Another determinant is the Kenyan tax residency status of the individual. Residence taxation of income is based on the principle that individuals should contribute towards the public services provided to them by the country where they live, on all their income regardless of whether that income is earned in the country they are resident in or not.

Determination of tax residency is based on key tenets provided for in the Income Tax Act. These tenets are largely premised on the number of days one is physically present in Kenya as well as the availability of a permanent home here.

While the Income Tax Act does not expressly define a permanent home, a home or a house that is continually and unrestrictedly available to an individual could be considered a permanent home and therefore any physical presence in Kenya (even a day) within a tax year could trigger tax residency for such a person.

For an individual who is considered a tax resident in Kenya, the employment income they earn globally is subject to tax in Kenya. It is thus vital to determine whether one is resident in Kenya or not as this has a direct impact on the Kenyan tax treatment of their overseas employment income.

Double taxation is an aspect that cannot be downplayed given that most Kenyans who are abroad are likely to be paying taxes in their host countries. One would wonder why they should pay tax in Kenya as well as their host country.

There are several mitigative measures envisaged in the Income Tax Act that would reduce the instances of double taxation. First, the existence of double tax agreements (DTA) may provide for the taxation of certain incomes at reduced rates.

To sweeten the deal further, DTAs may provide a tax exemption in Kenya or a tax relief in Kenya for the taxes paid abroad.

Tax liability

There are a few countries that have DTAs with Kenya including its East African Community partners, the UK, South Africa, Sweden, India, Zambia and France.

In addition, the Income Tax Act allows a Kenyan citizen to offset the tax suffered abroad against their tax liability in Kenya subject to limits and attainment of certain conditions.

The implications of tax non-compliance in Kenya are quite dire. The law imposes late payment penalties, interest, fines and criminal or civil liabilities.

However, all is not gloomy for Kenyans abroad who would like to rectify past instances of tax non-compliance. The current ongoing Voluntary Tax Disclosure Programme offers an opportunity for a taxpayer to get a full remission of penalties and interest subject to attainment of various conditions.

To this end, the diaspora community needs to assess and establish their tax position and proactively initiate compliance measures aimed at rectifying past non-compliance and promoting future compliance.

The views expressed are the authors own and do not necessarily represent those of Deloitte East Africa.

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Why Kenyans in diaspora need to watch out on tax compliance - The Standard

INEC asked to okay Diaspora voting in 2023 – The Nation Newspaper

Posted By on June 9, 2021

By Osagie Otabor, Akure

A political advocacy group, One Nation, One Destiny Advocacy and Awareness Initiative, on Tuesday urged the Independent National Electoral Commission (INEC) to amend the Electoral Act to make provision for Nigerians in the Diaspora to participate in the 2023 elections.

The group said taking such a step ahead of the polls would help to build a new, affectionate and united Nigeria.

Its National Coordinator, Hajia Khalima Kabir Lamisila, who spoke at the groups inaugural meeting via Zoom, said Nigerians in the Diaspora need equal opportunity to participate in the nations electoral process.

Hajia Lamisila emphasised the essence of love and unity for establishing oneness and togetherness in then country.

She urged relevant government agencies to sensitise Nigerians for a national rebirth.

The activist also urged Nigerians to rekindle the passion for love and unity among the citizenry to save the nation from disintegration.

In a communiqu issued at the end of the meeting, the group promised to reach out to majority of Nigerians and create awareness about governments efforts to attend to their needs.

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INEC asked to okay Diaspora voting in 2023 - The Nation Newspaper

In Family Man 2, three aspects that remind us of Tamil rebels – The Indian Express

Posted By on June 9, 2021

The second season of Amazon Primes Family Man, released earlier this month, has touched a raw nerve in Tamil Nadu with the state government asking for the web series to be pulled down. They claim the show portrays Tamil separatists as terrorists, a characterisation that undermines the cultural sensitivities of an already maligned and persecuted group. Critics have pointed out the similarities between the shows depiction of Tamil separatists and the real-life actions of the Liberation Tigers of Tamil Eelam (LTTE).

While never overtly mentioning the LTTE or any Tamil separatist leaders, the show makes several references to people and institutions that were part of the Tamil Eelam movement. Two of the shows characters are seemingly based on actual people separatist chief Bhaskaran, modelled on Velupillai Prabhakaran, the founder of the LTTE and fictional Sri Lankan Prime Minister who looks and dresses like Mahinda Rajapaksa, the President of Sri Lanka from 2005 to 2015. Parallels between fiction and reality exist prominently throughout the show with three real-life factors showcased that might be unknown and of particular interest to viewers. These are, the presence of a Tamil Government in Exile, the existence of an aerial wing of the separatist group and the use of women in carrying out suicide attacks.

The Transnational Government of Tamil Elam (TGTE) is a Tamil government in exile formed amongst the Sri Lankan Tamil diasporas. It was created after the defeat of the LTTE in 2009 and aims to establish a separate Tamil Elam state in the north and east provinces of Sri Lanka. The TGTE has been called a ploy to perpetuate terrorism by the government of Sri Lanka, but the group itself insists that its motives and actions are based on the principles of peace, non-violence, tolerance, transparency and accountability. As a transnational government, the TGTE has no host state, and its 135 members are democratically elected from among the Sri Lankan diaspora in America, New Zealand, Canada, Norway, Germany, Italy, France and Switzerland. Its Prime Minister is Viswanathan Rudrakumaran, a former international legal advisor to the LTTE based out of New York. While speaking of the groups objectives in a media statement published through Presswire earlier this year, Rudrakumaran said a strategy to bring together the Eelam Tamil Homeland, the Diaspora Tamils, the people of Tamilnadu (sic) and the world Tamils should be evolved and a common program and an (sic) united front to implement the same should be brought into existence.

Along those lines, the TGTE has engaged in a number of activities to hold the Sri Lankan government responsible for alleged war crimes during the Tamil Eelam conflict and has pushed for the creation of an independent Tamil State carved out of Tamil majority regions in Sri Lanka. The TGTE has encouraged people to use judicial forums available in the countries that they live in to sue the Sri Lankan state for damages and has called for a referral of Sri Lanka to the International Criminal Court. It also unsuccessfully petitioned the British Courts to remove the LTTE from its national list of terrorist organisations and, again unsuccessfully, asked Canadian politicians to declare that Sri Lankas actions against Tamils in 2009 constituted an act of genocide.

The TGTE was considered to be a threat to the Sri Lankan state, much like its counterpart, the Tibetan Government in Exile is to China. However, the latter benefits from several structural advantages that makes it considerably more effective than the former. The Tibetan Government in Exile has a universally popular leader in the Dalai Lama, a steady base of operations in Dharamsala and receives support from countries like the US and India. The TGTE on the other hand is more fractured and has not been recognised as the representative body for Sri Lankan Tamils by any single nation. Furthermore, while the Tamil diaspora was a vital source of fundraising for the LTTE between 1976 and 2009, the groups actions towards the end of the Tamil Eelam war alienated many supporters and since then, no comparably effective fundraising mechanism exists within the community for the TGTE.

Compounding the problem, a report published by the International Crisis Group in 2010 states that, most Tamils abroad remain profoundly committed to Tamil Eelam while most in the country are exhausted by decades of war. This has consequently widened the gap between the diaspora and Tamils in Sri Lanka with the former dismissing Tamil politicians on the island for being traitors or too scared to stand up for their peoples rights. Even within the TGTE there are many competing factions, with different ideologies and approaches to Tamil independence. For example, Canadian representatives to the TGTE have indicated a willingness to accept a federal arrangement in which Tamil Eelam will remain a part of Sri Lanka but would operate as a self-governing region.

These fissures within the TGTE are represented in Family Man, with the official government in exile appealing for recognition from European nations, while a breakaway faction plots to assassinate the fictional Indian Prime Minister.

For the most part, in Family Man, the Tamil separatists are portrayed as a formidable military force. This mirrors the military capacity of the LTTE which was, and remains till date, the only terrorist organisation to possess a functioning air force. Called the Air Tigers, the LTTE air force was part of the groups military wing which also included a ground and naval force amongst other divisions. The existence of the Air Tigers had been a subject of speculation for many years but was officially revealed only after it launched an attack against a Sri Lankan air force base in 2007. During the attack, three government personnel were killed and 16 injured but more than the damage inflicted, the attack significantly affected public perception.

While the Air Tigers did pose a reasonable threat, after the defeat of the LTTE in 2009, it was revealed that the unit was mostly smoke and mirrors. Their fleet consisted of a few ramshackle single-engine propeller planes that were more effective in psychological warfare than actual combat. The planes had been shipped in parts into Sri Lanka over the course of many months, mostly concealed within the foreign aid that was sent to the LTTE held territories after the 2005 Indian Ocean Tsunami.

While never causing any significant damage, the Air Tigers did succeed in their mission of keeping the Sri Lankan government on their toes. In one particularly high-profile attack in 2009, the Air Tigers attempted to launch a suicide mission against military bases in Columbo using two weaponised light aircrafts. Both aircrafts were eventually shot down and only two people were killed in the crash.

But as a result of the attack, the Sri Lankan government was forced to cut the power supply to their capital Colombo. The Sri Lankan government underplayed the attack, however, portraying it as a desperate attempt by the LTTE to recover ground in a war that they were on the verge of losing.

Another aspect of the show that touches upon the actual conflict is its depiction of women in the separatist movement. Raji, played by Samantha Ruth Prabhu, is a woman who was brutalised by the Sri Lankan military and subsequently offers herself up as suicide bomber for the separatist cause.

Women actually played a significant role within the LTTE, at one point making up a third of the groups members. The LTTE also had a specific division called the Womans Front that consisted entirely of women. One of the aims of the Womens Front was to abolish the dowry system and to eliminate all discrimination, a tenet of the movement that appealed to Tamil women and their desire for a more equal society.

The LTTE propaganda targeting women with slogans such as women you light the flames of liberation were also displayed prominently in Tamil Eelam controlled territories. Women were further driven towards the LTTE because of their abuse by the Sri Lankan military, a theme that was represented in the show through the experiences of Raji.

The first female martyr from the LTTE was Sahayaseeli Pedhuruppillai, known commonly as Malathi. Following her death in combat, the LTTE commemorated the event by referring to the day as Womens Awakening Day and using her as a symbol for female empowerment within the LTTE. Another prominent woman within the movement was Thenmozhi Rajaratnam, who infamously assassinated Rajiv Gandhi in a suicide attack in 1991. The use of women and children in suicide attacks became a fundamental part of the LTTE strategy and one that the Sri Lankan government never anticipated. Between 1980 and 2000, the LTTEs Back Tigers, a special operations wing carried out 168 suicide attacks, more than any other organisation in the world. Despite these evolving conditions for women during the conflict, after the war ended, many returned to traditional domestic roles of bearing children and tending to the household.

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In Family Man 2, three aspects that remind us of Tamil rebels - The Indian Express

How did a yeshiva ended up in the UAE? – The Jerusalem Post

Posted By on June 9, 2021

Tolerance and coexistence were the key words last week for Yeshivat Migdal HaTorah as it became the first gap-year yeshiva to travel to the United Arab Emirates since the Abraham Accords were signed.

The students began their next day with a visit to the Sheikh Mohammed Center for Cultural Understanding.

The students sat with Ruqaya and Mira in a majlis, a special gathering in a room where they were treated like friends, not just tourists.

[Students] asked penetrating questions, and each was answered without a shred of a defensive tone. The respect demonstrated to each other was profound, said Rabbi Dr. Dvir Ginsberg, the rosh yeshiva, or principal, of Migdal HaTorah. They answered questions about their own lives, too.

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The students moved on to the Dubai frame, the largest picture frame in the world, where Matthew Lipman, Makom Israel educator and an expert on the Israel-Palestinian conflict, explained how the Abraham Accords developed, and discussed the UAE in a regional framework.

From there, the yeshiva made its way to the Jewish Community Center of Dubai, where Chabad emissary Rabbi Levy Duchman explained that while founding a new community from scratch was not easy, the government was extremely supportive and even eager to help with the various challenges that arose.

One major challenge the Chabad needed to address was building a mikveh ritual bath. Mikvaot require rainwater that hasnt been carried in a vessel, which can be hard to obtain in a country where average rainfall is less than four inches per year.

The rabbi stressed that throughout the entire process, the Emirati government was supportive and eager to learn, ensuring that despite the unusual request, the proper permits and licenses were obtained and that facilities were available to store the ice.

While at the community center, students also had the opportunity to hear from Moshe Shapoff, a businessman and devout Jew who explained to the students how, at a business conference in Dubai, he had the opportunity to briefly meet Sheikh Ahmed bin Faisal Al-Qassimi, a member of the Al-Qassimi royal family. While the two had only a brief discussion, the sheikh was impressed by the fact that out of all of the Jewish participants, only Shapoff was wearing a kippah.

The hassidic businessman stressed that it was extremely important that the students never forget their heritage, and that they should be proud of their Judaism. He himself walks around the Emirates in full hassidic garb and is treated with respect and kindness.

After their visit to the Chabad house, the yeshiva went on a speed boat tour of the coastline of Dubai. Splashing water provided a welcome reprieve from the sweltering heat as guides pointed out the vast variety of landmarks in the Emirates.

THE STUDENTS ended the day with dinner at the home of H.E. Ahmed Obaid Al Mansoori, the founder of the Crossroads of Civilizations Museum and a former member of the UAE Federal National Council. He spoke to them about his career and about Emirati culture, as well as the importance of coexistence.

The yeshiva joined up with Al Mansoori again the next day at the museum. The facility is split into a number of sections exploring regional and Emirati history, and includes an entire section on the Holocaust, the first of its kind in the Middle East outside of Israel. Al Mansoori spoke in detail about a vast variety of artifacts, answering questions and eagerly discussing the rich history and story the artifacts told.

Al Mansoori stressed multiple times during the museum visit that, throughout the Middle East and North Africa, Jews and Arabs had lived in coexistence for much of history. He added that the region hosted a great amount of religious discourse throughout history, saying it was unfortunate that so many people failed to understand that.

The Holocaust exhibit at the Crossroads of Civilizations Museum is solemn, but also stresses the need for hope. While much of the exhibit focuses on the atrocities committed during the Holocaust, it also tells the stories of the Righteous Among the Nations in Arab countries who saved their Jewish neighbors, and stresses how many Jews have now found a safe place to live in the UAE.

While at the museum, Matthew Lipman took the time to discuss similarities and differences between the UAE and Israel. Lipman stressed that the UAE was also under a British mandate, like Israel, up until the 1970s. However, instead of devolving into conflict as a did a number of other mandates, the UAE worked to unite and grow stronger.

Hosting the yeshiva school was an honor, and the intellectual discussion added value to bringing both nations closer, said Al Mansoori. In addition, the fruitful exchange of thoughts and perspectives between both sides indicated how both religions are so close to one another.... We all, as monotheists, believe in the same God, share [the] same religious roots and values.... Jews and Arabs, are brothers before being cousins.

Moreover, historically, because the Jews and the Arabs had lived in positive coexistence and harmony, the Middle East and North Africa [MENA] region was one of the sources of knowledge and religion that enlightened the whole world, added Al Mansoori. Therefore, it is important that both nations work hard to bring back stability, and should learn to live in harmony again, to make MENA great again, for the best for both countries, region, humanity and the world.

At the end of the tour, Al Mansoori presented the yeshiva with a replica of an ancient copper bowl containing writings and prayers in three Semitic languages: Hebrew, Aramaic and Arabic.

After hours exploring the museum, the students all walking around comfortably while wearing kippot and tzitzit continued with a visit to the Burj Khalifa and the Dubai Mall. The students explored the massive shopping mall, which features an ice rink, aquarium and a variety of other attractions including kosher ice cream.

Throughout the trip, students had easy access to quality kosher meals provided by the Hiltons Al Habtoor City, supervised by the Emirates Agency for Kosher Certification (EAKC), Kosher Arabia, Mul Hayam and Treat Kosher.

On the last day of the trip, the students toured the Kosher Arabia facility on the outskirts of Dubai. There they saw how the local Jewish community provides kosher food for itself, while the regions largest kosher facility aims to become an international exporter of kosher cuisine.

Kosher Arabia co-founder and director Ross Kriel told the Magazine, Kosher Arabia was delighted to host the yeshiva students from Migdal HaTorah. They sampled hummus made by a Syrian chef supervised by an Israeli mashgiach in a kosher kitchen jointly founded with Emirates Catering. The symbolism was powerful. My hope is that other groups will join these Yeshiva students and experience the art of the impossible here in Dubai.

BEFORE THE TOUR of the facility, Kriel who is also president of the Jewish Council of the Emirates explained how he helped found the Jewish community in the UAE. Kriel stressed that despite the many challenges of starting a new community from the bottom up, the Jewish community was thriving in the UAE, which he referred to as the safest place for Jews in the world.

The students next went to the Sheikh Zayed Grand Mosque, where they engaged in deep discussions about Islam, Judaism and the mosque itself. The massive structure can host tens of thousands of worshippers (which it did before COVID restrictions were implemented). The guides were happy to answer all questions as the two sides respectfully discussed their similarities and differences.

The students were stunned by the intricate detail in every part of the mosque, from floral murals that blossom across the floors and up the columns and walls, to the domes that are each uniquely designed. The guides explained every detail, telling how the design was meant to represent and unite a variety of different cultures.

They stressed that Sheikh Zayed bin Sultan Al Nahyan was focused on unity and coexistence, and wanted the mosque to become a place where all people could visit safely and respectfully. While the mosque is not open for tours on Fridays when communal prayer takes place at the mosque, those interested in respectfully learning about Muslim prayer are not turned away and may join the services.

The tour of the mosque ended at the library, featuring dozens of books ranging from childrens books, to books on architecture, to analyses of the Hadith, the collected traditions of the Prophet Muhammad. The librarians acted as guides to the students, who expressed deep interest in the wide range of knowledge contained in the library.

The trip was brought to a close with one last dinner and two final speakers: Dr. Essam Al-Nadjy, director of the International Council of MuseumsUAE, and Loay Alshareef, founder of Loay Academy. Both speakers discussed the importance of coexistence, stressing that, in the end, we all have common roots.

The trip to the UAE was not simple, especially considering continuing coronavirus restrictions and the fact that the majority of the yeshiva students are not citizens of Israel. However, weeks of hard work by yeshiva faculty and generous support from Mark and Galina Moerdler helped the trip go off without a hitch.

Throughout the entire trip, the ideals of coexistence and tolerance were everywhere students looked. Residents of the Emirates who met the students were exceedingly kind and respectful, and encouraged discussion and understanding.

We werent subject to any negative comments. For that matter, we werent subject to positive ones either. We were looked upon as being human, and the feeling of being part of the whole was quite strong, said Rabbi Ginsberg. The spirit of tolerance and acceptance is part of the ethos of the UAE. People treat each other with the highest level of respect.

He stressed that one thing the trip helped students understand was that Judaism and Islam actually have a lot in common.

For instance, in Jewish philosophy, theres a certain intertwining that exists between Jewish and Islamic philosophy, many ideas that were out there that made their way both from Jewish philosophy into Islamic philosophy and vice versa, so theres a shared history of philosophy between the two religions. Of course there are obviously differences as well, but theres definitely shared philosophies.

The yeshiva students were still in awe of their experiences as their visit was ending. As they prepared to fly home on the still unbelievable route over Saudi Arabia, Bahrain and Qatar, a number of students remarked that what they saw in the UAE gave them hope that such tolerance and coexistence could eventually exist in Israel as well.

The writer teaches at Migdal HaTorah.

See original here:

How did a yeshiva ended up in the UAE? - The Jerusalem Post

11 of the Best NYC Sandwiches That Got Us Through the Pandemic – Eater NY

Posted By on June 9, 2021

As the pandemic raged on, I found myself eating more sandwiches per week than I had done since taking a PB&J to elementary school every day. Six week ago, I offered a heartfelt thank you to 11 sandwiches that I liked best, putting them in ranked order just for the hell of it.

But in the succeeding weeks, I felt a few pangs of regret as I remembered exemplary sandwiches Id forgotten to mention, and continued eating sandwiches at the same frenetic rate, sometimes running down tips Id received from readers. Heres a collection of 11 more sandwiches that are supremely lovable, to which I once again offer my thanks. Once again, Ive ranked these sandwiches, with number 1 being my top pick.

11. Emiliana Focaccia at Unregular Pizza Few forms of bread make as satisfying a sandwich as the blistered and salted flatbread sometimes known as pizza bianca. In Rome, a split slice is often layered with a modest amount of mortadella, with the fat globs acting as ample lubrication. At Unregular Pizza, which gained notoriety as an apartment kitchen pop-up, recently opened a brick-and-mortar location near Union Square, there are always a couple of choices for focaccia sandwiches. I thoroughly enjoyed the Emiliana ($12), stuffed with prosciutto, cows milk mozzarella, long-aged Parmigiano-Reggiano, and a light touch of sundried tomato paste. 135 Fourth Avenue, between 13th and 14th streets, Union Square

10. Chopped Cheese at 1705 Deli Grocery Nearly every deli in East Harlem will make you a chopped cheese at a very reasonable price. And each deli has its own special twist on the celebrated sandwich, which may have first appeared at Hajis (now called Blue Sky Deli), perhaps inspired by a sandwich favored in Yemen called dagha yamneeya. Assembled on a long baguette, the sandwich is priced at an unbelievable $5.99 and takes 10 minutes to make. A large quantity of fresh ground beef is fried on the flattop alongside onions, which are eventually chopped into the sizzling meat. Several slices of cheese are put on top (there are a few options, and in my case, it was pepper jack), which melts and disappears into the pile of meat and onions. Finally, the steaming heap is put on the bread with lettuce, tomato, and lots of mayo added to make this only-in-New-York sandwich. 1705 Lexington Avenue, at 107th Street, East Harlem

9. Banh Mi Burger at Em Vietnamese Bistro I draw the line when it comes to calling a hamburger a sandwich, as McDonalds annoyingly began doing so a couple of decades ago. A burger isnt a sandwich but a thing unto itself. But what about when a hamburger patty is incorporated into a real sandwich? A banh mi burger is particularly apropos because of the historic primacy of beef in the cuisine, from pho to the legendary seven-course beef dinner. Here, an elongated patty of good ground beef is deposited in a demi-baguette with the usual pickled root vegetables, cucumbers, and jalapenos with a slice of provolone and a slather of mayo to seal the deal. Really, with this treatment ($10), it doesnt taste like a hamburger at all. 57 Front Street, between Main and Dock streets, Dumbo

8. Lamb Shawarma at Sido Falafel & More Theres nothing tastier than a lamb sandwich, especially if the lamb has been carved off a rotating, pieced-together shawarma cylinder thats oozing with juice from the meat. While the pita is not distinguished and the bread is a very small part of the package, Sido makes superior shawarma on its home turf of Columbus Avenue on the Upper West Side. Tahini, raucous raw onions, just-ripe tomatoes, and greenery fill out the pita, and the slightly gamy taste of its wonderful lamb shawarma is always front and center in this $10 bargain. 267 Columbus Avenue, between 72nd and 73rd, Upper West Side

7. Pollo milanesa cemita at Plaza Mexico Dona Zita When people visit Coney Island, they want to eat big foot-long hot dogs, billowing piles of cotton candy, stacked ice cream cones. Dona Zitas obliges them with overstuffed versions of Mexican antojitos. The cemitas the iconic sandwiches of Puebla is a case in point, a seeded roll stuffed with so many ingredients that the bread can hardly contain it all. A layer of shredded Oaxacan cheese seems to burst from the bun, followed in descending order by chipotle chiles, onions, papalo leaves (imparting the sandwichs distinctive flavor), avocado, and razor-thin, freshly fried chicken cutlets, still hot, providing a resounding crunch as you barely manage to wrap your mouth around this humongous dish ($12). 1221 Bowery Street, between Stillwell Avenue and West 12th Street, Coney Island

6. Eggplant Sabich at Taim Many sandwiches seem to vie for the coveted title of Worlds Messiest Sandwich, and Taims eggplant sabich is a contender. I love this sandwich, but halfway through I have to finish it with a fork. The excellent house-made pita, split to receive its juicy contents, soon disintegrates, and then down tumble the fried eggplant slices, boiled egg, tahini, Israeli salad, pickled cabbage, chopped parsley, and amba the tangy, Iraqi-Jewish pickled mango sauce, which drives the distinct flavor of the $9.25 sandwich. 28-17 Jackson Avenue, between 42nd Road and Queens Boulevard, Long Island City, and other locations

5. Francesinha at Leitao Messy as Taims sabich is, it cant hold a candle to a sandwich called francesinha at the West Villages Portuguese gem, Leitao. So messy is this sandwich that it is listed among entrees rather than sandwiches, and not because of its price ($22). The name means Frenchie in Portuguese, and it originated in the port city of Porto. At Leitao, it features wagyu picanha steak, Portuguese sausage, salami, mozzarella, and a gravy composed of tomatoes and beer. Rather cryptically, at the bottom of the menu description, it reads contains shellfish, so I guess there are further flavors you cant see. No matter the case, the result is divine salty, meaty, beery, and cheesy but I dare you to try to eat it with your hands. 547 Hudson Street, between Charles and Perry streets, West Village

4. Super Crunch Fried Chicken Sandwich at Maison Yaki One of the features of the fried chicken sandwiches currently blanketing the landscape is an assertive crunchiness. Well, what would happen if you ramped up the crunchiness tenfold? Youd have this newcomer in the chicken sandwich sweepstakes from Maison Yaki, the overshadowed younger sibling of Olmsted in Park Slope. The sandwich ($14) is my current favorite of the genre, with a creamy white sauce dubbed Japanese barbecue sauce, shredded cabbage, and some very sharp cucumber pickles. 626 Vanderbilt Avenue, between Park and Prospect places, Prospect Heights

3. Roast Beef at Brennan & Carr We may look with envy at the French dip sandwich, invented in Los Angeles over a century ago, but in New York City, we have something just as good and nearly as old. Founded in 1938 in Sheepshead Bay, Brennan & Carr makes a similar sandwich of roast beef (really more like steamed beef) on a round roll, dipped in the beef broth that is a byproduct of the cooking process. This produces a toned-down beefy taste to be sure, but one also steeped in the citys history. And with the popularity of bone broth today, this roast beef sandwich ($8.25) is surprisingly modern in outlook. 2432 Nostrand Avenue, at Gravesend Neck Road, Sheepshead Bay

2. Fried Whiting Sandwich at Legends House of Sea Foods A fried whiting sandwich, and not fried chicken, is the signature dish of Harlem, and there must be 30 cafes and seafood markets that serve this delicacy. Often, the filets are comically heaped up in the sandwich, causing the bread to shrink in appearance and importance. At this new seafood restaurant, which also serves pricier steamed crab and lobster, three giant filets are included in the $6 sandwich, and its up to you to slather the bread (whole wheat, please) with quantities of tartar sauce, adding squirts of tabasco here and there. 2509 Adam Clayton Powell, Jr. Boulevard, between 135th and 136th streets, Harlem

1. Potato Croquette Sando at Curry Mania Sandwich fans know that a sandwich is often as much about the starch as it is about the meat. In this case, there is no meat, so in some ways the potato sando here is the perfect sandwich, an arrow of raw carb energy shot straight to the musculature. The delightful mashed-potato croquette is crunchy inside its bed of crumbs and is nestled between crustless white bread. This salty and greasy sandwich ($13.99), still available as a pop-up at Kitakata Ramen Ban Nai, is pure pleasure, and youll get up and run a mile after you eat it. 267 Amsterdam Avenue, between 72nd and 73rd streets, Upper West Side

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547 Hudson St, New York, NY 10014

Bowery St & Stillwell Ave, Brooklyn, NY 11224

1705 Lexington Ave, New York, NY 10029

267 Amsterdam Ave, New York, NY 10023 (212) 721-1000

2509 Adam Clayton Powell, Jr., Boulevard, New York, New York 10039

Originally posted here:

11 of the Best NYC Sandwiches That Got Us Through the Pandemic - Eater NY

‘The feeling is devastating’: Tucson synagogue vandalized with swastika, anti-Semitic slur – The Arizona Republic

Posted By on June 9, 2021

Rabbi Rami Bigelman and Rabbi Yehuda Ceitlin speak with the media at Chabad on River in Tucson on June 8, 2021.(Photo: Chabad Tucson)

Tucson police are investigating after the Chabad on River synagogue was vandalized with a swastika and an anti-Semitic slur over the weekend.

Tucson police spokespersonOfficer Frank Magos said the vandalismhappened sometime between 8 p.m. Friday and 8 a.m. Monday.

He said detectives were searching the area for similar graffiti as part of the department's investigation into the incident.

As of Tuesday morning, Magos said no suspects were identified or in custody.

The vandalism was first reported by Orthodox Jewish news service COLlive,and the news was later shared by state Rep. Alma Hernandez, D-Tucson, who tweeted that she woke up to the news Tuesday morning.

"When it happens to one, it happens to all of us," she wrote. "The amount of Jewish hate isn't shocking. The silence is."

Rabbi Yehuda Ceitlin of Chabad Tucson said the vandalism was discovered on Monday morning by a congregant coming to the synagogue for prayer and a Torah class.

Whoever committed the vandalism snipped a wire on a gate to gain access to the synagogue, Ceitlin said.

The new incident comes just three weeks after Hernandez's synagogue, Congregation Chaverim, was vandalized. At the time, Hernandez told The Arizona Republic she believed the incident was tied to the escalating Israeli-Palestinian conflict.

"We shouldn't have to pay the price here in Arizona, or anywhere, for what's going on in the Middle East," Hernandez said in May.

Ceitlin cited recent reports of rising anti-Semitism across the country, saying that the Tucson incidents reflect a worrying national trend.

"When something hits closer to home, the feeling is devastating," he said. "It personally hurts."

He said he hopes authorities, government officials and the public at large take a stance against the attacks.

"These opinions of bigotry should be rejected in all forms," he said. "We have to speak in a united front against this. This is not acceptable not in Tucson and not anywhere in America, not now or not ever."

Ceitlin said it is "not the time to be embarrassed and afraid" for being Jewish, adding that despite the increase in threats and attacks, "we cannot allow such hateful events to deter us from celebrating our Judaism."

Magos said Tuesday that police did not believe the two vandalism incidents were linked but it would be considered as part of the continuing investigation.

Gov. Doug Ducey alsocondemned the "terrible" vandalism in a response to Hernandez's tweet on Tuesday morning, saying that "Anti-Semitism has NO place in Arizona and this behavior cannot be tolerated."

Ducey said his team was making sure authorities were aware of the incident and working to hold those responsible accountable.

"Arizona stands with those of the Jewish faith," Ducey wrote.

U.S. Sen. Kyrsten Sinema, D-Ariz., also decried the vandalism, tweeting on Tuesday afternoon:"Our hearts arewith the congregation of Chabad on River today."

"We must stand strong against anti-Semitism and with our Jewish brothers and sisters," Sinema wrote. "Hate has no place in our community."

Arizona-based organization Chicanos Por La Causa also issued a statement on Tuesday, saying that "respect of all communities and faiths is paramount to a diverse society."

"The targeted vandalism on Chabad on River is a heinous attempt to offend and frighten congregants and the Jewish community in Tucson," it said. "But together we stand, unafraid and ever stronger than hate."

Magos urged anyone with information aboutthe incident, or who sees similar graffiti in the area, to contact thePima County Attorney's Office's anonymous crime tip line at 520-882-7463.

Reach the reporter at bfrank@arizonarepublic.comor 602-444-8529. Follow her on Twitter @brieannafrank.

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Original post:

'The feeling is devastating': Tucson synagogue vandalized with swastika, anti-Semitic slur - The Arizona Republic


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