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Jewish-Asian college student grieves lost senior year, and so much more J. – The Jewish News of Northern California

Posted By on June 3, 2021

When her senior year at UC Berkeley was upended by the pandemic, Gen Xia Ye Slosberg started working on a very personal project: bringing together other young Asian American Jews in conversation about their identities, heritages and shared experiences.

Hate against Asians in America was already a concern, given the way that some in politics and the media characterized Covid-19 as an invention of China. But she could not have known how needed Lunar: The Jewish-Asian Film Project would be for her.

First, she struggled with the loss of in-person community that had long sustained her. A senior at Cal when in-person classes were canceled, Slosberg was one of countless college students who went home when the pandemic began and never returned. She graduated in a virtual ceremony after not stepping foot on campus for months.

Having to finish college in a pandemic was a huge disappointment. It made me realize how all the best things that made Berkeley a special place for me were in person, she said. All-nighters at the library, getting late night boba [tea] with my friends, walking by the historic buildings where probably Nobel Prize winners once sat It was all taken away from me without a single moments notice.

Many across the Jewish world and beyond were pleasantly surprised by how meaningful Zoom could be as an imperfect substitute for real-world interaction.

Slosberg was not among them.

The buzzing energy and feedback of in-person social interactions, the rituals in places I felt at home showing up to Hillel for barbecue; showing up to that one downtown Oakland building to see my Bay Area JoC [Jews of color] fam; showing up at the campus multicultural center and studying with my half-eaten bagel. The warmth of all those communities I felt a part of has mostly dissipated, she said.

Slosbergs graduation ceremony in December involved a pre-recorded video addressed to students. She barely tuned in.

I couldnt even muster up the energy to make my own commencement slide, she said. What the hell was the point? What was supposed to be monumental for me was now me sitting in bed, half-awake, tuning in and out of the chancellors speech.

But it wasnt only the disruption of her senior year that was a struggle for Slosberg. She also followed along as attacks on Asian Americans increased, culminating in the shootings in Atlanta at three spas that killed eight, including six Asian and Asian American women.

With the surge in antisemitic attacks and anti-Asian violence, it feels like every other day one of my communities, or all of them, is being attacked, said Slosberg, who was born and raised in China before moving to the United States as a teen. Its like I never get to catch a break. Today I explain antisemitism to my friends, tomorrow its anti-Asian racism. This has been exhausting.

Slosberg said the pandemic aggravated mental health issues that she had experienced throughout college.

Her Lunar network has been a help, she added. But she said she still hasnt begun to move past the grief that has buffeted her these past 15 months.

Not only did I lose the mundane things that made in-person life great, I lost friends and community members. People of my background were lost to hate, Slosberg said. We talk about adapting, shifting, changing I never quite got to process my loss.

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Jewish-Asian college student grieves lost senior year, and so much more J. - The Jewish News of Northern California

Portland Bagel Shop and Jewish Deli Coming to the College Area – Eater San Diego

Posted By on June 3, 2021

Hailing originally from Portland, Jewish deli Ben & Esthers, is expanding south to San Diego, starting in the College East neighborhood. The deli is named after Oregon-based entrepreneur Justin Kings grandparents. King opened his first location in 2019 serving the food he grew up eating with his family. While the restaurant began by offering meat and seafood options, King announced in October 2020 that Ben & Esthers would transition to a completely vegetarian and vegan menu. His whitefish salad was replaced with smoked hearts of palm and the delis black and white cookies got a vegan makeover.

The shop also specializes in East Coast-style boiled bagels, spread with vegetarian or vegan schmears and topped with Not-Lox, a vegan version of lox made from brined and salt-roasted carrots and served with tomato, onion, capers, and dill.

Other dishes include their vegan turkey bacon club, chicken salad sandwich, and the best vegan Reuben this side of the Mississippi (were nowhere near the Mississippi but Ive always wanted to say that) King tells Eater. Jewish deli classics like matzo ball soup, knishes, rugelach, and hamentashen will also fill the deli case.

The San Diego restaurant is opening in partnership with Marc Bennett of Pappys Barber Shop; King and Bennett became friends when King was running Rooks, a Portland chain of barbershops, which he sold last year to focus on Ben and Esthers. Scheduled to open this fall, its landing in the Aztec Village Center near the SDSU outpost of Pappys Barber Shop.

The whole premise of opening in various locations is to make ethical Jewish comfort food accessible to the broad public King tells Eater. Once the San Diego store is established, King hopes to expand to other cities; he has his eye on New Jersey for next year.

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6663 El Cajon Blvd, San Diego, CA 92115

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Portland Bagel Shop and Jewish Deli Coming to the College Area - Eater San Diego

Jewish, Arab actors work together to rebuild theatre burnt in Acre riots – The Jerusalem Post

Posted By on June 3, 2021

Jewish and Arab producers, actors and directors have gotten together to rebuild theatre offices burnt in rioting in Acre during unrest in Israeli mixed cities, as detailed in a press release on Tuesday.

As part of the initiative, theatre staff turned to the public to raise the money needed to renovate the burnt offices, buy new equipment and return the theatre to full operations. The fire caused extensive damage to archives, computers, sound and lighting equipment and other appliances that were stored in the theatre's offices.

The hope of those taking part in the rebuilding effort is to have the theatre open by the Acre Festival taking place on the holiday of Sukkot.

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Jewish, Arab actors work together to rebuild theatre burnt in Acre riots - The Jerusalem Post

When the Mob Came for the Jews of Baghdad – The Wall Street Journal

Posted By on June 3, 2021

I was 10 when mobs attacked the Jewish community of Baghdad, my community, with cruel and unimaginable violence. Rioters maimed, raped, killed and robbed the unsuspecting Jews. This massacre, which began June 1, 1941, was called the Farhud, Arabic for violent dispossession or pogrom.

The seeds of the Farhud had been sown two months earlier. On April 1, a pro-Nazi coup dtat overthrew the pro-British Iraqi government and seized power. The coup was staged by Rashid Ali al Gaylani, an Arab nationalist and former Iraqi prime minister, supported by four army generals, and aided by Fritz Grobba, a former German ambassador to Iraq. This dangerous group was further stoked by the grand mufti of Jerusalem, Haj Amin al Husseini, who deeply hated the Jews. Anti-Semitic propaganda began to appear in the daily newspapers and in broadcasts on Radio Baghdad. It was intended to inflame the Muslim population and rally support for the new regime.

The Jewish community bore the brunt of this explosive combination of Arab nationalism, Nazi propaganda and anti-Semitism. In the weeks after the coup my family stayed home most of the time, huddled around the large console radio. We listened with disbelief to reports of Jews being arrested and accused of anti-Iraqi sentiment and of spying for the British. I shook just thinking of the torture being carried out to extract false confessions.

On May 31, 1941, the British army arrived at the outskirts of Baghdad. The pro-Nazi government collapsed quickly, but al Gaylani and his co-conspirators escaped to Iran. The Jewish community in Baghdad felt a sense of relief, especially as it coincided with the eve of the Shavuot festival, commemorating the time when God gave us the Ten Commandments. We had good reason to rejoice.

But that high spirit didnt last long, and joy reverted to pain and sorrow. The absence of a functioning government created a power vacuum. Across the country, chaos and lawlessness followed.

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When the Mob Came for the Jews of Baghdad - The Wall Street Journal

Opinion | The Jewish History of Israel Is Over 3,000 Years Old. Thats Why Its Complicated. – The New York Times

Posted By on June 3, 2021

The Bible depicts an ideal land, one flowing with milk and honey. Yet Israel has always been one thing in dreams and another in the tumult of everyday life. When the five books of the Torah end, the Israelites are still in the wilderness and Moses, our leader out of Egypt, has been denied the promised land. The message is manifest: The perfect place does not yet exist, and you must enter a messy and contested land armed with the vision God has given you. Jews conclude the Passover Seder with next year in Jerusalem. Yet if one has the Seder in Jerusalem, the conclusion is not next year here. Rather, it is next year in a rebuilt Jerusalem a city that reflects the ideals and aspirations of sages and prophets, one marked with piety and plenty.

For many Jews, that vision is as relevant today as it was in ancient Israel. That means the past, present and future of the land is not just an argument about settlements or structures alone, but also an ideal of a place of safety, a heavenly city on earth, one that we continue to strive and pray for, especially after the violence of these last few weeks.

Though we famously admonish ourselves to ever remember Jerusalem in Psalm 137, the sacred city of stone and tears is not the sole focus of Jewish yearning. Israel is haunted by historical memories. In the northern town of Tsfat, a pilgrim can wander among the graves of the Jewish mystics who re-established a community in that mountain town after the expulsion from Spain in 1492: Isaac Luria, who taught that Gods self-contraction made way for the world; Joseph Caro, author of the Shulchan Aruch, the authoritative code of Jewish law, who believed an angel dictated visions to him in the evening. They were joined there by Greek-born Solomon Alkabetz, who wrote the poem Lcha Dodi (Come to Me, Beloved), a lyrical love song to the Sabbath that is sung in synagogues all over the world each Friday night.

Despite the deep meditations on evil and afterlife in Jewish tradition, the concept of hell is not as developed in Judaism as in other traditions. However, there is a popular name for it: Gehenna. It derives from a place where children in antiquity were said to have been sacrificed to the pagan god Moloch.

In 1979, archaeologists began excavating in the area that is believed to be ancient Gehenna. Not far from the walls of the Old City of Jerusalem, they found what is considered to be one of the oldest bits of scripture that exists in the world, more than 400 years older than the Dead Sea Scrolls. It dates from the time just before the destruction of the First Temple, the Temple of Solomon, in 586 B.C. The scorched ground yielded two rolled-up silver amulets that are on display to this day in the Israel Museum. When painstakingly unfurled, the text was almost verbatim to the Bible verses:

May God bless you and keep you.

May Gods face shine upon you and be gracious to you.

May God turn His face toward you and give you peace. (Numbers 6:24-26)

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Opinion | The Jewish History of Israel Is Over 3,000 Years Old. Thats Why Its Complicated. - The New York Times

Elazar Stern is the most likely Herzog successor at the Jewish Agency – The Jerusalem Post

Posted By on June 3, 2021

President-elect Isaac Herzog will vacate the lucrative post of chairman of the Jewish Agency when he replaces Reuven Rivlin on July 9.A 10-member selection committee will soon be chosen by the Agencys Board of Governors. The support of nine of the 10 members would be needed for approval of a new chairman, followed by the confirmation of the full board.The selection committee will be led by World Zionist Organization chairman Yaakov Hagoel and will include four more WZO members, among them representatives of the Reform and Conservative movements. There would also be two representatives of Keren Hayesod and three from the Jewish Federations of North America, including Board of Governors chairman Michael Siegal.Siegal will be coming to Israel later this month to oversee the process.We at the Jewish Agency are all very proud and excited to witness our chairman of the executive being elected President of the State of Israel, Siegal said. His years of service have prepared him well for the next opportunity to serve Israel and the Jewish people. We will soon begin a process to elect the next chairman under the guidance of the bylaws of the Jewish Agency. There are many outstanding candidates and we will explore them all, as we elected Isaac Herzog, I expect we will find the best replacement.Possible candidates whose names have been raised by members of the board of governors include Yesh Atid MK Elazar Stern, Energy Minister Yuval Steinitz, former New York Consul-General Dani Dayan, former ambassadors to the United Nations Ron Prosor and Danny Danon, former MKs Nachman Shai and Michal Cotler-Wunsh, Jerusalem Deputy Mayor Fleur Hassan-Nahum, and Maj.-Gen. (ret.) Amos Yadlin, who retired from his post as executive director of the Institute for National Security Studies on May 1.Political experience is considered essential for a successor to Herzog, because of the need to partner with the government in funding key projects. Whoever will be prime minister and alternate prime minister will not have an influence on the selection of the new Agency chairman, just as Prime Minister Benjamin Netanyahu was not involved in any way in Herzogs selection.

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Elazar Stern is the most likely Herzog successor at the Jewish Agency - The Jerusalem Post

Bubbys Jewish Soul Food will bring traditional family recipes to North Central San Antonio this fall – San Antonio Current

Posted By on June 3, 2021

Jason and Charlie Nuttall-Fiske, proprietors of Bubby's Jewish Soul Food, will bring a taste of Jewish fare to the Alamo City this fall via recipes from their family archives.

Naturally, that will include some from their very own bubbies, or grandmothers.

The married business partnersunveiled plans for the restaurant,located at 12730 NW Military Highway, two weeks ago on social media and have seen a flurry of online activity since.

"We will open the first week of September," JasonNuttall-Fiskesaid. "Just in time for Rosh Hashanah and Yom Kippur."

Were feeling a wonderful combination of elation and absolute terror, its funny that the line between the two is so fine,Jason Nuttall-Fiske added. Its thrilling that so many people are so excited about a genuine Jewish deli coming to San Antonio.

The fare will all be made in-house, curated from handwritten recipes passed down to the pair from relatives. Examples of the soul food offerings include Bubby Ednas Matzo Balls and Bubby Christines Deviled Egg Salad.

Bubbys Jewish Soul Food will also offer Friday Shabbat packages, so that folks who honor the Jewish Day of Rest can do so with traditional eats.

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Bubbys Jewish Soul Food will bring traditional family recipes to North Central San Antonio this fall - San Antonio Current

Someone shot at a synagogue in Ukraine, but the community tried to keep it quiet – Haaretz

Posted By on June 3, 2021

After an unknown gunman shot at a synagogue in central Ukraine in early May, the leaders of the local Jewish community kept the incident under wraps for nearly a month in an attempt to avoid a panic.

The shooting in the city of Kremenchuk that left a bullet hole in a window was first brought to the publics attention Monday when a news website affiliated with the United Jewish Community of Ukraine, an umbrella group, covered the story with the permission of a local rabbi, Shlomo Salamon.

Sometimes we made noise and sometimes not, Salamon told Haaretz by telephone Wednesday, saying that he initially opted for silence because he was concerned about causing a panic and that sometimes we think its worthwhile to stay silent.

It was one bullet, he added. We suddenly saw that the window had a hole and the guard didnt hear it. The bullet didnt penetrate the second pane of glass and on into the synagogue.

Salamon said he only decided to discuss the attack after he was contacted by the United Jewish Community of Ukraines Vitalli Kamozin.

Our policy is to make it public, to attract attention, Kamozin told Haaretz, noting that the Ukrainian parliament is considering legislation to make it easier to prosecute hate crimes against Jews. It is important to adopt a definition of antisemitism in Ukraine. This has not yet been done in 30 years.

The community announced this week that it would pay to upgrade the synagogues security cameras.

The news of the shooting came on the same day that Ukrainian President Volodymyr Zelensky, the countrys first Jewish head of state, told the Frankfurter Allgemeine Zeitung that there is no antisemitism in Ukraine.

Sometimes there are provocations, but it happens everywhere, he told the German newspaper.

On Wednesday, the Russian-language Jewish News website, which broke the Kremenchuk story, also reported that in February vandals daubed crucifixes on the back entrance of a synagogue in Kyiv belonging to the Karlin-Stolin Hasidic sect.

Jewish sites have been vandalized a number of times in Kremenchuk in recent years. In 2016, the tomb of a local Hasidic rabbi was set on fire. The same site was vandalized in 2013, 2014 and 2015, sometimes with Nazi symbols spray-painted on. In 2012, unknown vandals tried to set fire to the synagogue, and in 2009, paint was splashed over the structure.

The latest incident comes less than a year after a security guard at a synagogue in the eastern city of Mariupol overpowered a man armed with an ax who broke into the compound shouting wheres the synagogue?

Asked about the how his congregants responded to the latest news, Salamon replied that while some people took it hard, others dismissed it as children playing with an airsoft replica toy gun.

When I go in the street with a kippa, I dont feel any antisemitism, he said.

According to Kamozin, there was no link between Zelenskys statement and the decision to publicize the incident.

He is right, propaganda is not justified. It is being conducted by other countries, Kamozin said. But antisemitism in Ukraine still exists, albeit at a low level. We are following this very closely. I do not see any connection between this statement and this incident.

Since the Ukrainian revolution in 2014, the Kremlin and Russian state media have claimed that Ukraine is controlled by a fascist junta that has made Jewish life in the post-Soviet republic intolerable, a charge local Jewish organizations deny.

Immediately after the revolution, antisemitic vandalism, especially against Holocaust memorials, rose significantly, though violence against Jews remains rare.

Earlier this week, grave robbers allegedly raided a Holocaust-era mass grave in the village of Pykiv southwest of Kyiv, exposing and scattering human remains.

JTA contributed to this report.

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Someone shot at a synagogue in Ukraine, but the community tried to keep it quiet - Haaretz

Synagogues Start Returning to In-person Events – Jewish Exponent

Posted By on June 3, 2021

A recent Kabbalat Shabbat service hosted by Makom Community | Photo by Beverly Socher-Lerner

Theyre coming in for confirmation and Kabbalat Shabbat. Theres a mock-up Israeli shuk coming to Congregation Beth El-Ner Tamid, sitars and flamenco guitar at Congregation Beth Sholom and dancing in the alley behind Makom Community at 20th and Sansom streets.

All across the Philadelphia area, increased vaccination rates and declining positivity rates in COVID-19 tests are allowing synagogues and other Jewish community hubs to dip their toes back into hosting in-person community events, if ever-so gingerly. Though no one appears to be rushing back for indoor, maskless events in the near future, synagogue leaders like Rabbi Eric Yanoff at Adath Israel on the Main Line are able to squint and see something akin to regular life.

Im hopeful that we gradually move toward a sense of normalcy, Yanoff said of the summer.

At Adath Israel, the first sign that congregants might be willing to attend cultural and communal events again came at Pesach. The synagogues outdoor barbecue required congregants to wear masks, but the next person to eat a grilled hot dog with a mask on will be the first; while their parents ate, children played field games that also necessitated mask removal here and there. For that outdoor event in late March, Adath Israel declared a 100-person capacity; it sold out easily.

People were so happy to be there, Yanoff recalled.

That was months ago. As of June 1, 57% of all Pennsylvanians have received at least one dose of a COVID vaccine, according to The New York Times, and a sufficientnumber of Adath Israel congregants feel safe enough that other pre-pandemic staples are returning, though in adjusted form. There have been weekly kiddush spreads outdoors, and two confirmation classes graduated together.

Yanoff doesnt think that there would have been enough congregants comfortable with in-person gathering able to host kiddushes two months ago.

The medical professionals on the synagogues reopening task force have made recommendations based on Centers for Disease Control and Prevention guidelines, and will continue to do so. However, they must also take the subjective comfort of their congregants into account, to have a listening heart and a listening ear to where our people are, Yanoff said. The task force will cross the indoor events bridge when they come to it. In the meantime, their minds are on the next looming challenge: High Holidays.

At CBENT, preparations are being made for a June 6 event called Pathways to Israel Mind, Motion and Munchies. Congregants who attend will get a shuk-like atmosphere at the Broomall synagogue, with activities like Hebrew language workshops, Krav Maga demonstrations and a shofar-making workshop. Its not quite a pre-pandemic event it will still be outdoors but its not far off.

We decided that this was the time, things are starting to get back to normal, but we still did not want to have everything indoors, said Amy Blake, synagogue co-president.

In April, rounding up enough congregants who were comfortable with such an event would have been out of the question; in May, it would have likely been an open one. But in June, that critical mass of congregants has been reached. At Pathways to Israel Mind, Motion and Munchies, masks will still be required, but as with Adath Israels barbecue, the presence of refreshments will make 100%, wire-to-wire compliance impossible.

Though indoor events without masks are likely to be beyond the pale for a while, Blake said, its an exciting time for CBENT. Communal gatherings that seemed out of reach for a year are becoming possible again.

Thats been the case at Makom Community, too, where the educational center for children was able to comfortably host around 70 parents and children for lively Kabbalat Shabbat services in the alley behind the building. Theyd been hosting children inside on and off for parts of 2020 and 2021, but as Makom founding director Beverly Socher-Lerner put it, this school year has been what Im lovingly calling the pivot Olympics. Rising and falling infection rates have guided the decision making of Makoms leadership, and they will continue to be sensitive to the numbers.

What that means practically is that Makom will take baby steps on the way back to normalcy. For a recent Kabbalat Shabbat celebration, attendees were given grape juice and popsicles as they left the alley. Next: serving food while people are still together, outside.

When we did suddenly see 70 people in the back of Makom, we werent like, Oh, no, this is a lot of people, said Amanda Phillips, Center City director of Makom. But rather, This is such an exciting opportunity that we now have and [for] everyone to feel comfortable and safe doing so. The next steps will come as new guidelines from public health bodies are released.

Beth Sholom Congregation recently hosted its first indoor, in-person cultural event since March 2020. Congregants who wished to attend an a cappella show from the group Six13 were required to show proof of vaccination, which they were more than happy to do according to Robin Minkoff, executive director of the synagogue.

They want to return to normalcy, Minkoff said, with respect for both the law and whatever Beth Sholom chooses to do regarding this pace of reopening.

But an in-person, indoor, masked event doesnt just happen because the synagogue decides that its time. It also needs enough Beth Sholom congregants a rising groundswell of them, in Minkoffs words who are enthusiastic about doing so.

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Synagogues Start Returning to In-person Events - Jewish Exponent

Park Synagogue property in Cleveland Heights hits the market – Crain’s Cleveland Business

Posted By on June 3, 2021

An architectural and religious landmark is up for sale in Cleveland Heights, where the 28-acre Park Synagogue property quietly hit the market this month.

Tucked onto a wooded site between Mayfield Road and Euclid Heights Boulevard, the domed synagogue was designed by noted German architect Erich Mendelsohn. The distinctive building was dedicated in 1950 and served as the congregation's main home until 2005.

Now based in Pepper Pike, the 152-year-old congregation no longer can maintain two campuses. Its members, like those of many storied churches and synagogues in Cleveland and its close-lying suburbs, have migrated away from the city over many decades, leaving behind significant buildings that are costly to maintain and challenging to repurpose.

"Right now, we're just trying to do the best we can for the property and the area," said Stuart Deicher, the synagogue's executive director.

The listing, with Allegro Real Estate Brokers & Advisors, doesn't include a price. Potential buyers have until Aug. 13 to submit offers, said Adam Gimbel, an Allegro principal.

"The ultimate sales price is not the driving factor here," Deicher said. "We want to know that the right thing is being done with the property. We would really hate to see somebody buy it and tear that building down. We want to see it remain."

The Anshe Emeth Beth Tefilo congregation originated in the center city and moved to Cleveland's Glenville neighborhood in the early 1920s. In 1942, the congregation bought its land in Cleveland Heights from a defunct school and businessmanJohn D. Rockefeller, Jr., according to public records.

Mendelsohn, who designed several American synagogues during the final years of his life, placed Park Synagogue's new sanctuary beneath a soaring, copper-clad dome. The original building also includes an assembly hall and a classroom wing. A late 1960s expansion, linked to the main building by a walkway spanning a ravine, holds spaces used for weddings and events.

The property also includes smaller outbuildings, one of which is leased to a preschool. An Orthodox girls' high school rents part of the classroom wing. Along Mayfield Road, at the bottom of a sloping, tree-covered hillside, the Cleveland Heights-University Heights City School District parks buses in a lot rented from the congregation.

"The history, the architecture of the synagogue and the natural beauty makes this a tremendously important site in the city," said Tim Boland, economic development director for Cleveland Heights.

The land along Mayfield is zoned for multifamily development, while the zoning on the balance of the site allows single-family homes or townhouses. The city's master plan calls for apartments or offices near Mayfield, with lower-density housing on the bulk of the property.

So far, prospective buyers are considering educational or residential projects, Gimbel said.

"We already know that there's interest in the property," he said. "People have reached out directly to us and to the synagogue."

The synagogue's leaders started seriously considering the future a few years ago, after a survey showed members' strong preference for the Pepper Pike location. Bellefaire JCB, a social services nonprofit, looked at acquiring the property as a campus for adults with autism. That deal would have allowed Park Synagogue to continue using the sanctuary on high holidays.

But the pandemic and the renovation costs were insurmountable hurdles.

"Bellefaire just determined it was a little bit beyond their bandwidth to do," Deicher said. "We're really sorry to see that taken off the table, but we've continued talking with other institutions, just trying to see who else in the Cleveland area would be able to use something like this."

The synagogue is a city landmark, giving the Cleveland Heights Landmark Commission the power to review and reject exterior changes to the building. Federal records show that it's not listed on the National Register of Historic Places.

The building certainly would be eligible for such a designation, though, said Kathleen Crowther, president of the Cleveland Restoration Society. A listing would enable a new owner to seek valuable federal and state tax credits for preservation, to generate funding for a redevelopment project.

"I cannot believe the Park Synagogue is for sale," Crowther said. "It's a shock, and it's not a shock. Its architecture is so very significant. It's such a significant property. But over the years, it has been noticeable that it's been underutilized."

Crowther drew parallels between Park Synagogue and Temple Tifereth-Israel, another Cleveland-born institution that moved most of its services and daily activities to the suburbs in the 1970s.

That congregation, based in Beachwood, handed over its grand building in University Circle to Case Western Reserve University in 2014, in the midst of a transformation of the space into a performing arts center.

That project drew heavily on philanthropy, including $30 million from Milton and Tamar Maltz and the Maltz Family Foundation of the Jewish Federation of Cleveland. An agreement with the university allows the congregation to use the building on major holidays and for other events.

"This is the same type of scenario," Crowther said of Park Synagogue. "So if there is an adaptive use that could be developed that could meet both the religious and secular needs, that would be ideal. The challenge we face as a community is that these buildings do require investment and a use that can pay for it."

In Pepper Pike, Park Synagogue is preparing to grow its campus. Site work might begin in July, with construction on a 10,000-square-foot addition likely to start in September and last for a year, Deicher said.

The project involves a new community hall and a sanctuary expansion on land southeast of Shaker Boulevard and Brainard Road. Voters in Pepper Pike recently approved a rezoning to make way for the addition.

Deicher said the synagogue doesn't plan to post "for sale" signs in Cleveland Heights. The marketing process for the congregation's historic space will be more targeted, more measured.

"We've been there for 70 years," he said. "It's really kind of a difficult thing to do, when you're trying to consolidate your homes."

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Park Synagogue property in Cleveland Heights hits the market - Crain's Cleveland Business


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