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Meet Manfred Kirchheimer, the greatest documentary maker youve probably never have heard of – The Guardian

Posted By on June 3, 2021

Manfred Kirchheimer, the USs least-known great documentarian, may be 90 years old, but his memory is as sharp as a knife. I wasnt always a film aficionado, he recalls. Then, in 1949, I was at Manhattans City College and the students were on strike against two professors one antisemite, the other anti-black. I saw someone filming a police horse and I asked him why. He said: Im making this for the film department. I had signed up for chemistry, but I didnt like chemistry. So I went to the office of its head the film-maker Hans Richter and I said, Professor, are there any opportunities in film? He said, Yes opportunities are plenty. But no jobs! I went anyway. He chuckles fondly.

Kirchheimer was born in 1931 in Saarbrcken, Germany. His Jewish parents, sensing which way the winds were blowing, moved to the US five years later, eventually landing in New Yorks Washington Heights, where they joined a close-knit and prosperous community peopled by so many exiles it was sometimes known as Frankfurt-on-the Hudson. Kirchheimer might have stopped practising the faith in his early 20s, but across the decades, his films all benefit rely, even on his migrant eye. Theyre endlessly curious about how his adopted city works, searching for its often-overlooked architectural or environmental details, alive to its marginal voices.

Free Time, his latest film, has been assembled from 45,000 feet of 16mm footage he shot between 1958 and 1960 with his friend Walter Hess. Its a quiet rhapsody, a dreamy portal to a mostly disappeared New York, a montage of quotidian yet precious urban tableaux. It drifts across Hells Kitchen, lower Manhattan and a scrapyard in Inwood. Children let off hydrants in the streets, old timers watch the world go by from their sidewalk deckchairs, a guy wearily pushes a cart full of junk. The cameras gaze is fond, not forensic. Chalked graffiti, peculiar cornices and lintels, sunlight dancing on the sides of tenements: this is summer living before the advent of air conditioning. Today, the kids would all be inside playing video games, he observes without rancour.

Kirchheimer and Hess, both freelancers, blocked off the summer of 1963 to edit the film but they couldnt find a path through the material. Defeated, they returned to their commercial day jobs; in spite of what Richter had warned him, over the course of his career, Kirchheimer shot and edited hundreds of films for the big networks. The commissions he turned down for political reasons a pro-US/ German relations propaganda feature, a missionary feature set in south-east Asia are among those he remembers best. Once he was tasked with cutting down the famous wake sequence in Akira Kurosawas Ikiru: The distributor said it was too long for an American audience. I thought it was fine and told him, If you get an OK from the Master, then Ill do it. Otherwise not. The film wasnt cut and became a big triumph.

By the end of the 60s, Kirchheimer had become a proto-DIY film-maker, self-financing tiny-budgeted documentaries such as Claw, a near-mystical chronicle of New York being bulldozed and refashioned. Then, galvanised by reading Malcolm Xs autobiography, he made his only non-documentary: Short Circuit (1973), an extraordinary, self-reflexive psychodrama about an affluent Upper West Side film-maker who starts paying attention to the increasingly black neighbourhood outside his window. The mounting African American militancy and civil rights movement he observes soon threatens the threshold between home and street, sanity and paranoia.

It was a hot time, Kirchheimer reflects. It was after Martin was killed. Malcolm was killed by that time as well. I thought I ought to get in the fray. I couldnt stay out of it any longer. We had black personnel, a black cleaning woman, a black doorman. I figured: what happens if they erupt? The fact that Ive given money to black charities, the fact that Im for the black revolution: are my credentials any good? Short Circuit features brilliant cinematography, complex but gripping sound design and a brooding narrative that brings to mind the work of Michael Haneke. Unbelievably, it never screened in New York and was locked in the directors closet for decades. Needless to say, its exploration of white liberalism its power and fragility is still potent.

More disappointment followed. Filmed in 1977, Stations of the Elevated was the first documentary about graffiti in New York. Spray painting was spoken of as vandalism, an example of urban blight; Kirchheimer focused instead on its colours and hieroglyphic mysteries, contrasted its opaque scripts to the noise of corporate billboards, captured the magical moments when newly daubed carriages emerged from stations to slink across the city. The film was released in 1981, only to be completely ignored by reviewers. Soon, though, it developed a word-of-mouth reputation, with the makers of early hip-hop culture films Wild Style (1982) and Style Wars (1983) asking him for videotapes to help them to prepare their shoots.

The whole thing came about because I was part of a co-op in my neighbourhood and, once a month, I would take a car early in the morning to the South Bronx to bring back produce. In the summertime it gets light at five oclock; Id be on the Bronx Expressway and I would pass under the trains. From beginning to end theyd be covered with this very beautiful, colourful, gorgeous bouquet of graffiti. Kirchheimer doesnt include any narration or interviews with the artists; his is an eerie nature documentary more than a social dispatch.

I wanted to shoot the city as if I was a visitor from the future, he says. What is going on here with these coloured trains, this strange phenomenon that I was shooting?

Perhaps Kirchheimers most controversial film is We Were So Beloved, from 1985, a portrait of the German Jews in Washington Heights who had escaped the Holocaust. Likened by the New York Times critic Vincent Canby to Claude Lanzmanns Shoah and Marcel Ophulss The Sorrow and the Pity, its subjects discuss a range of uncomfortable topics. They reflect on the snobbery many German Jews had felt towards Polish Jews. One recalls his dismay at his parents indifference to New York cops beating a black man.

I started the film with a grudge, Kirchheimer admits. I didnt want to be hard on them, but I felt these people were not living up to my standards. A lot of them abandoned the Democrats after Roosevelt had been such a hero to them. They voted for Nixon in 1968. My question to them was: was it enough to have survived Hitler or was there something more they were obliged to do?

I ask Kirchheimer what they felt about the plight of Palestinians. I couldnt even argue with them about Israel. Theyre attached to it as a miracle country.

The tensest moment in the film comes when Kirchheimer asks his father a question: what would he have risked to help German friends escape? Nothing, is the reply. By nature, Im a coward. Family friends were upset and demanded in vain that the scene be cut. I only later found out and Im sorry I didnt mention this in the film: there was a journalist who had fled when the Nazis were occupying parts of northern Germany. He was looking for a place to stay and my father invited him to stay at our house in Saarbrcken. So he wasnt that much of a coward after all.

Kirchheimer chokes up a little. He was a decent person But he thought of himself as a coward.

The last decade has been good to Kirchheimer. Stations of the Elevated was revived to wide acclaim. MoMA accorded him a retrospective. Since 2012, hes directed three films: on American political artists, canners, and on Judaism. Free Time is just one of a trio of new documentaries he has completed during lockdown; he plans to shoot another about daughters later this year. In September, he will fly to Saarbrcken where he will be made an honorary citizen.

You have to understand: Im 90 years old! I have an editing suite in my apartment. I have a large apartment. I couldnt care less about trends. Fuck it! I get freer and freer!

Free Time screens on 8 June at the Barbican Cinema, London, as the opening film of the Return to the City series, which runs until 27 June.

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Meet Manfred Kirchheimer, the greatest documentary maker youve probably never have heard of - The Guardian

Out of the Past: Out of the past: June 2 (6/2/21) – Southeast Missourian

Posted By on June 3, 2021

1996

The Board of Christian Education of Evangelical United Church of Christ awards its first scholarship and honors Sunday school teachers with a breakfast; receiving the scholarship is Adam Click of Jackson High School; he was in the top 10% of his graduating class and is a member of the National Honor Society.

The Trinity Lutheran Church in Cape Girardeau launches 150 red, white and blue balloons to start a three-year celebration of the 150th anniversary of the Lutheran Church Missouri Synod; the Missouri Synod, which includes more than 6,000 churches and 2.5 million members, was founded April 26, 1847; Cape Girardeau's Trinity Lutheran Church was founded in 1854.

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The volume of the catch on the reopening of Lake Girardeau Tuesday was so great Missouri Conservation Department biologists and field representatives fear the balance built into the restocking may have been upset; everyone caught fish -- bass, channel catfish, bullheads and bluegill.

Circuit Judge W. Osler Statler has ruled Little River Drainage District must stand trial on the two charges of stream contamination pending against it; the district is charged with contaminating drainage ditches in the Arbor area on two occasions in late March; a large number of fish allegedly died as a result of the spraying of a combination of herbicides and fuel oil along the ditches for brush control.

The Rev. Paul R. Swilling, superintendent of the Evangelical Deaconess Hospital in St. Louis, is the guest speaker at the morning service at Christ Evangelical Church; the pastor, the Rev. Arno H. Franke, is in Minier, Illinois, preaching the sermon at the 75th anniversary service of St. John's Church there.

Following an extended illness, Anna Hecht, the wife of Louis Hecht, passes away at Jewish Hospital in St. Louis at the age of 51; she was born Aug. 12, 1894, in Kiev, Russia; until ill health forced her to discontinue her activities, she took great interest in community affairs and was actively associated with Hecht in the management of his store for many years; she was one of the officers of the local synagogue, as well as one of the organizers of the local B'Nai B'rith chapter.

Two Mormon missionaries have been holding services every evening for two weeks in the public square at Jackson, but their audiences have been very small; at times no one listens to them, but they sing, pray and preach to empty space with the same ardor as if a great crowd were listening.

CHAFFEE, Mo. -- The Chaffee City Council discharges the city's chief of police; he was found guilty of associating with men who are considered to be bootleggers; the impeachment came as a result of activity of Scott County Deputy Sheriff Tom Scott, who discovered the chief in a hotel room with several men and 16 quarts of contraband liquor; two of the men were said to be bootleggers.

-- Sharon K. Sanders

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Out of the Past: Out of the past: June 2 (6/2/21) - Southeast Missourian

Northborough HS Class Takes Deep Dive Into What Led To The Holocaust – CBS Boston

Posted By on June 3, 2021

NORTHBORO (CBS) May is Jewish American Heritage Month.

Most kids learn about the Holocaust in school, but Algonquin Regional High School in Northborough is taking it one step further with lessons on human behavior.

The students are learning about the decisions that led to some of the darkest days of the 20th century.

I think its really helped me to understand why my family was killed, said Jordan Chastanet, a senior at Algonquin.

The course is called Holocaust & Human Behavior. The elective, which is offered to juniors and seniors, is more than just a class. Its personal.

My grandmother was actually a Holocaust survivor, and two of her sisters and her escaped from the Warsaw ghetto. And Ive heard so much about my history, said Chastanet.

The history of the Holocaust might make up a few chapters of a typical high school textbook.

Brittany Burns has crafted a curriculum over the last 12 years, offering a closer more complex look at the systematic murder of six million Jews in the early-to-mid 1940s.

Its very easy to say its Hitler, its the leadership, but the stories that were reading this whole time are about regular people, said Burns.

The class not only reads stories, but excerpts of interviews offering first-hand accounts, which have included former Nazi Concentration Camp commandants.

Then, the floors open for students to discuss and analyze, incorporating elements of social psychology.

If you dont listen to the hard stuff, youre not going to develop, youre not going to learn, said one student.

Studying concepts like conformity, group think, and diffusion of responsibility, students learn to identify stages of genocide and the role personal choices can play.

Burns told WBZ-TV what she hopes her students take away from this class.

At the end of the day, I hope that this question of What is our responsibility? is something that resonates with them.

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Northborough HS Class Takes Deep Dive Into What Led To The Holocaust - CBS Boston

MTV News to Premiere With One Voice: Fighting Hatred Together – jewishboston.com

Posted By on June 3, 2021

With One Voice: Fighting Hatred Together isa new hour-long special in honor of Jewish American Heritage Month. Produced byATTN:, With One Voice: Fighting Hatred Togetherchronicles four young Jewish activists on the front lines of the fight against antisemitism and hate in all of its forms.

Never miss the best stories and events! Get JewishBoston This Week.

Hosted by 60 Minutes+correspondentLaurie Segallfor MTV News, the specialpremieres onMTV and will be simulcast acrossMTV2, VH1andthe Smithsonian Channel.

With One Voice: Fighting Hatred Together will also feature a poignant conversation betweenTova Friedman, one of the youngest living survivors of Auschwitz, andEmmanuel Acho,former NFL player, author and host of Uncomfortable Conversations With a Black Man.

The MTV News special also follows four young leading Jewish activists from across the country, including:

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Monday, May 31, 2021, 10:00 pm - 11:00 pm

CJP provides the above links concerning third-party events for your convenience only. CJP has no control over the content of the linked-to websites or events they describe, and accepts no responsibility for the websites, including any advertising or products or services on or available from such sites, or for any loss or damage that may arise from your attending, or registering to attend, the described events. If you decide to access any of the third-party websites linked to below, you do so entirely at your own risk and subject to the terms and conditions of use for such websites and event attendance. CJP is not responsible or liable to you or any third party for the content or accuracy of any materials provided by any third parties. All statements and/or opinions expressed in the linked-to materials or at the described events, and all commentary, articles and other content provided at the third-party websites or at the events, are solely the opinions and the responsibility of the persons or entities operating the linked-to websites and events. The inclusion of any link on this website does not imply that CJP endorses the described event, or the linked-to website or its operator.MORE

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MTV News to Premiere With One Voice: Fighting Hatred Together - jewishboston.com

D’Var Torah: What happens when King Balak seeks to drive the Hebrews out? – The Wisconsin Jewish Chronicle

Posted By on June 3, 2021

There are those in this world who have earned a reputation for perpetuating bigotry and espousing hatred. We can predict what these people will say before they even open their mouths. When the roles of our leaders blur with the ideals of influencers and celebrities, our collective mission can become stifled by the loudest voices.

Such is the reality portrayed by our Torah in Numbers beginning in chapter 22. There is a Moabite King named Balak who embodies hatred toward foreigners, especially the populous encampment of the Hebrew people. In his tactics to undermine the Hebrews, he calls upon the soothsayer Balaam an individual with an established reputation for castigating strangers, the epitome of immorality. King Balak instructs Balaam, saying: Come then, put a curse upon this people for me, since they are too numerous for me; perhaps I can thus defeat them and drive them out of the land. (Num. 22:6). Balaks anxiety is revealed: He is afraid of the threat of this foreign people and likely insecure with his own authority. As such, he resorts to dark arts in a final attempt to assert his dominion.

Though he is a veteran of fomenting xenophobia, Balaam is reluctant to do the kings bidding. In this regard, he shows a smidgeon of residual character. After repeated refusals, Balaam is eventually escorted to the mountains above the Hebrew encampment. His directive is clear he is to curse the people below. And yet, whether through his own change of heart or the intervention of the divine, when Balaam opens his lips to speak words of malice, what emerges are kind blessings. He says, How fair are your tents, O Jacob, Your dwellings, O Israel! (Num. 24:5). Notably, this is a rather banal compliment Balaam thinks the campsite looks nice. Yet even these subtle niceties contain multitudes, says Rashi, a medieval French rabbi and commentator. The arrangement of living quarters reveals that the Hebrew people are considerate of social dynamics, even in this peripatetic situation. The tent entrances open in parallel to avoid conflicts of traffic and to maintain peaceful relations. Such an observation lacks emphatic approval, but these words are in stark contrast to the intended curse.

In the critical moment at the top of the mountain, Balaam had a choice. Following through with the curse would cost him nothing; on the contrary, he had much to gain by listening to someone in power. And yet, he resists. Even when we see a possible benefit in expressing hatred, we know the overall cost to society is far too great. Shortsighted hatred undermines collective rules and mars our shared values. In our constantly updating news cycle, acts of violence garner more attention than kindnesses, small or great. As such, vilifying our opponents incorrectly appears more influential than seeking common ground. Only when we actively choose to contradict the chain of hurt is a positive outcome possible.

This story and the overall message of our Torah suggests an inherent social contract in our society. Love thy neighbor, care for the stranger, and genuinely respect others. When we are provoked to anger, we often yearn to curse our opponents. How much more collegial life could be if instead of rushing to anger and curse, we paused for patience and blessing. Even when influenced to hate, we must rise above this instinctual response. This is especially true when standing up to hate is the unpopular opinion, when most of our peers join the cavalcade of opposition and close-mindedness.

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D'Var Torah: What happens when King Balak seeks to drive the Hebrews out? - The Wisconsin Jewish Chronicle

For the grandfather of micro-drawing, its truly a small world after all – Forward

Posted By on June 3, 2021

The pandemic seems to have changed the world so that it now looks a lot more like the one artist Jacob El Hanani has always lived in. The 74-year-old Moroccan-born, Israeli-raised, New York-steeped grandfather of micro-drawing, has been tending to his intricate and painstakingly drawn canvases for over 45 years, in the same Soho loft that has served as his home and studio since 1974. Over these decades, he has worked close to 12 hours a day, every day. Though he does not own a computer and has never had an email address, he is certainly not a monk, as some endearingly dub him, but he is disciplined, committed and acutely aware of the finite time one has to work and create. He sits slightly hunched over his work, still and studious, like a 14th century sofer, as the Israel Museum once described him. I take my time so as not to waste my time, he says.

A new show at Acquavella Galleries, on Manhattans Upper East Side, showcases some of El Hananis recent works. It is a rare opportunity to spend time with his canvases, which require an engagement that allows the viewer the sensation of slowing down time. Numbering 21 canvases in total, the art on display ranges from El Hananys distinctive, smaller, linear iterations of Hebrew letters, such as Ivrit (2020) and The Hebrew Barb Wire (2018), to more strikingly abstract canvases such as, Without Form and Void,Dot-Nekuda and Circle and Linescape (2018). The latter at first conjures a pointillists neat trick, forcing the eyes to try and register recognizable shapes. Like an anxious mind sifting through disparate information to impose a narrative, El Hananis works prompt one to scan for patterns referencing the natural world. You finally have to accept it is a new and unfamiliar view and can only assimilate it as such. His canvases can serve as catalysts for letting go of the need to make sense.

By Yael Friedman

God of Small Things: The 74-year-old Moroccan-born, Israeli-raised, New York-steeped grandfather of micro-drawing, has been tending to his intricate and painstakingly drawn canvases for over 45 years, in the same Soho loft that has served as his home and studio since 1974.

El Hananis linescapes illustrate his impulses as a sofer and modern medium of the ancient and mystical. They simulataneously exemplify his apotheosis as an artist who came of age in 1970s New York. His particular path sets him apart from those of his peers and mentors of the period, such as Sol LeWitt and Agnes Martin. There is no way that if I was born in Chicago and went to RISD (the Rhode Island School of Design) and moved to New York, I would be making this kind of art, he said. He speaks of growing up watching things made by hand, slowly, and he emphasizes the evolution of the miniature in Jewish rites and rituals tefillin and mezuzot containing sacred verse you can carry in the palm of your hand.

El Hanani has a natural ability to charm and regale, much at odds with an image of a monk, but a well-honed survival skill for a poor artist who has never had a job apart from his true vocation. When discussing this centuries long evolution of the miniature in Judaica, he recalled a Lenny Bruce bit. Bruce was puzzled by why his non-Jewish friends at his public school in Brooklyn got to have the more showy and fun holidays. He would come home with Christmas songs in his head, always disappointed that his immigrant Jewish parents could only compete with one or two candles. One day while they were out, to try and understand them better, Bruce quickly took down the mezuzah and opened it. He only had a brief moment to glimpse what was inside before he heard them coming back he took a quick look and said, Oh shit, my parents have a joint inside there; theyre so cool!

El Hanani was born into a booming postwar Casablanca, to a middle-class family he describes as manicure-pedicure petit-bourgeois. His father was an accountant who dressed to kill, they spoke French at home, and he was surrounded by the gifts and trappings of a comfortable and urbane world. Like most Moroccan Jews, his family left in the early 1950s, arriving by ship in Haifa Bay in 1953. He had one of his first realizations about the diversity of the diaspora aboard the boat itself. As they were about to disembark, passengers from the lower decks started streaming out, many wearing long dresses and hoods. El Hanani stared at them and asked his mother, maman, pourquoi les arabes viennent avec nous a Israel? (Mom, why are Arabs coming with us to Israel?) His mother explained, Toutes sont juifs! (They are all Jews!)

The El Hanani family moved to a moshav (a type of cooperative agricultural community first founded in Israel in the early 20th century) and eventually to Petakh Tikvah. At an ulpan, his father, conspicuously elegant and refined for that setting, made an impression on a fellow student, a woman who was the president of a womens Mizrahi organization. She asked him whether hed like to come work for their school in Raanana. It was a religious school for World War II orphans his father would have to wear a kipah and say the prayers. When hed come home, he would remove it. Slowly, he grew to appreciate and enjoy the traditions and began absorbing them. As El Hanani describes it, it was a process of naase vnishma first do it and understand later. Friday nights transformed into special and solemn occasions in their household and they became more observant than their extended family, and in a more Ashkenazi way, particularly since, in Petakh Tikvah there was no Sephardic synagogue.

Making a Point: Artist Jacob El Hanani has been compared to a sofer or scribe.

This helps explain El Hananis fluency with scripture, liturgy, and his rabbinic commitment to sitting hours each day over his work the forces of repetition and internalization of the Hebrew script and its mystical meanings naturally flowing through his hand to pen and paper.

At art school in Israel, El Hanani was limited by the slow flow of information into the young country. He says that his teachers did not know anything about what was happening in America. Only upon landing in Paris did he begin to understand the broader zeitgeist. In Paris, the well-established Israel artist, Mordecai Alon told him that Paris no longer provided the cultural ferment a young artist required in the same way that New York did. So, El Hanani says, I took a trip to New York.

By Yael Friedman

Another Side of His Art: Known for his work with miniatures, El Hanani is also a gifted caricaturist.

El Hanani is very candid about why he came to the United States to be an international artist and not for any other reason. He says, I didnt flee a country, I came to New York to have an international careerI did not come here to be an immigrant or to make money. If I was born earlier, Id have gone to Paris. He half-jokingly says, I didnt know the first 40 years would be so difficult.

By Jacob El Hanani

The Line King: Jacob El Hanani Recent Works on Canvas is on display at Aquavella Galleries through June 18, 2021

On arriving in New York and immersing himself in the art then in vogue, El Hanani recalls:

In 1972 I saw you had to eliminate anything that was figurative, that was pleasing, that was decorative, everybody had to be cerebral, conceptual, minimalist. It was a complete shock to me. I didnt come from fast food and fast art, from the quick and immediate. I came from the tradition of as we say in the Sephardic way, in the desert things are very slow very quiet where do you rush? Where do you go? The idea that time is money, and everything is fast, including art, I could not take it. I was influenced (by it) but I went to a more opposite, maximalist way.

The world outside El Hananis doors is regaining some of its American tempo. And yet the shock of the past year seems imprinted on even this quickening of the pace. It feels furtive, unsteady, like we are all awaiting instructions on how to proceed. El Hananis steady, laborious, process and his canvasses, are a reminder of what to retain from this year of the unknown, of having time completely reconfigured within what often feels like an internal exile. In exile, you wait for a future whose shape you cannot predict. El Hananis work helps transcend that almost primitive need to know.

Jacob El Hanani Recent Works on Canvas is on display at Aquavella Galleries through June 18, 2021.

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For the grandfather of micro-drawing, its truly a small world after all - Forward

Lineage Cell Therapeutics to Host Webinar With Therapeutic Area Experts to Discuss Retinal Tissue Restoration Observed in Dry AMD Patients Treated…

Posted By on June 3, 2021

CARLSBAD, Calif.--(BUSINESS WIRE)--Lineage Cell Therapeutics, Inc. (NYSE American and TASE: LCTX), a clinical-stage biotechnology company developing allogeneic cell therapies for unmet medical needs, announced today that it plans to host a webinar featuring external therapeutic area experts in age-related macular degeneration (AMD), on June 10, 2021 at 4pm ET /1pm PT. Lineage recently reported that restoration of retinal tissue has been observed in three patients enrolled in the Companys Phase 1/2a study of its lead product candidate, OpRegen, an allogeneic retinal pigment epithelium (RPE) cell transplant therapy in development for the treatment of AMD with geographic atrophy (GA), or dry (atrophic) AMD. These new findings occurred in three of the four better baseline vision (Cohort 4) patients for whom surgeons successfully covered the majority of the area of atrophy with a suspension of OpRegen RPE cells. Outer retinal layer restoration, which was observed using high-resolution Optical Coherence Tomography (OCT), was evidenced by the presence of new areas of RPE monolayer with overlying ellipsoid zone, external limiting membrane, and outer nuclear layer, which were not present at the time of baseline assessment. These findings suggest integration of the new RPE cells with functional photoreceptors in areas that previously showed no presence of any of these cells. These effects were most prominent in the transitional areas around the primary area of GA. The webinar will feature therapeutic area experts who will discuss these findings in detail, including a review of anatomical improvements, functional activity, and additional results of treatment with OpRegen. Interested parties can access the webinar on the Events and Presentations section of Lineages website.

Therapeutic Area Experts, External Reviewers & Contributors

Eyal Banin, M.D., Ph.D., Director, Center for Retinal and Macular Degenerations (CRMD), Department of Ophthalmology, Hadassah-Hebrew University Medical Center.

Dr. Banin is a graduate of the Hebrew University-Hadassah School of Medicine, holds a Ph.D. in Neurobiology from the Hebrew University, and completed his ophthalmology residency at Hadassah Medical Center. Following a post-doctoral and medical retina fellowship at the University of Pennsylvanias Scheie Eye Institute in Philadelphia, he was appointed head of the Medical Retina Service and the CRMD at Hadassah. His main clinical and research focus is in the field of retinal and macular degenerations, including the development and application of novel cell- and gene-based therapies for these diseases. The recipient of many research grants from Israeli and foreign institutions, Dr. Banin has authored and published over 150 peer-reviewed articles in leading medical and scientific journals.

Jordi Mons, M.D., Ph.D., Director, Institut de la Mcula, Director and Principal Investigator, Barcelona Macula Foundation: Research for Vision.

Dr. Mons is an ophthalmologist, macula and vitreoretinal specialist, and macular and retinal degeneration researcher. Dr. Mons earned his medical degree at the University of Barcelona and subsequently specialized in ophthalmology at Barraquer Ophthalmology Centre. He completed his retinal specialist training at the Massachusetts Eye and Ear Infirmary at Harvard University, and at Hospital San Jos, Monterrey Institute of Technology and Higher Education. He earned his PhD degree in Medicine and Surgery at the University of Barcelona. Dr Mons is dedicated to fighting blindness by supporting and conducting research in retinal disease. For the last 15 years he has been one of the foremost researchers involved in clinical trials for the treatment of age-related macular degeneration. He is currently conducting Phase I, II and III clinical trials. His work has been widely published in scientific journals and he has given more than 200 presentations at international congresses. He is a member of 12 scientific societies.

Brandon Lujan, M.D., Associate Professor of Ophthalmology, School of Medicine, OHSU Casey Eye Institute.

Dr. Lujan is a medical retina specialist, scientist, and Director of the Casey Reading Center. Dr. Lujans area of expertise is Optical Coherence Tomography (OCT) retinal imaging, and he is the first-named inventor and co-developer of Directional OCT, a technique and device capable of creating optical contrast in photoreceptors. Dr. Lujan has published and spoken internationally on diagnosis and management of macular diseases and has brought that expertise to bear on clinical trials. He is the creator of OCTMD, an educational resource focused on the present and future of OCT. Dr. Lujan is a member of the Macula Society, Retina Society, the Association for Research and Vision in Ophthalmology, and the American Society of Retina Specialists.

Christopher D. Riemann, M.D., Vitreoretinal Surgeon and Fellowship Director, Cincinnati Eye Institute (CEI) and University of Cincinnati School of Medicine.

In collaboration with the other retinal surgeons at CEI, Dr. Riemann is a principal investigator or co-investigator for many Phase II and Phase III clinical trials. He specializes in medical and surgical vitreoretinal diseases including diabetic retinopathy, macular degeneration, retinal detachment, retinopathy of prematurity, vascular diseases of the retina, uveitis, histoplasmosis, complications of anterior segment surgery, endoscopic posterior segment surgery, and ocular trauma. Dr. Riemann is a member of the American Society of Retina Specialists, American Academy of Ophthalmology, Ohio State Medical Association, Cincinnati Academy of Medicine, Cincinnati Ophthalmology Society, and the Association for Research in Vision and Ophthalmology. His original research in the fields of Ophthalmology, Cardiology, and Endocrinology has been published in international peer reviewed scientific journals and has been presented at national scientific meetings. Dr. Riemann has several patents for innovative surgical technologies and enjoys sharing his passion for the blend of engineering and medicine.

Michael S. Ip, M.D., Professor, Department of Ophthalmology at the David Geffen School of Medicine at the University of California - Los Angeles.

Dr. Ip is a member of the Doheny Eye Institute and currently serves as the Medical Director of the Doheny Image Reading Center. His research focuses on the design and conduct of clinical trials investigating treatments for diabetic retinopathy, AMD, and retinal venous occlusive disease and other retinal diseases. Dr. Ip has assisted with the collection, analysis, and dissemination of important primary and secondary outcomes in ophthalmic clinical trials. In 2003, Dr. Ip was selected to serve as the national protocol chair for the clinical trial conducted by the Diabetic Retinopathy Clinical Research Network (DRCR.net) comparing focal/grid photocoagulation and intravitreal triamcinolone for diabetic macular edema (protocol B). This was a landmark study and changed practice patterns in the field of ophthalmology. In 2003, his independent and investigator-initiated research group received a U-10 cooperative agreement award from the National Eye Institute, National Institutes of Health to conduct the Standard Care vs Corticosteroid for Retinal Vein Occlusion (SCORE) Study. This was a multicenter, randomized, NIH-defined phase 3 trial which led to over 15 publications in the peer-reviewed literature and provided much needed Level 1 evidence to guide our management of retinal venous occlusive disease. In 2013, this group received funding from the NEI to conduct the SCORE2 Study. The SCORE2 Study is an NIH-defined phase 3 clinical trial designed to evaluate the comparative efficacy and safety of bevacizumab versus aflibercept for the treatment of macular edema secondary to central retinal vein occlusion. It has been designed to answer several questions of significant public health importance. Currently, this study group has extended the SCORE2 follow up phase to evaluate long-term safety and efficacy outcomes in central retinal vein occlusion.

Allen C. Ho, M.D. FACS, Wills Eye Hospital Attending Surgeon and Director of Retina Research, Professor of Ophthalmology, Thomas Jefferson University.

Dr. Ho maintains special interests in macular diseases, diabetic retinopathy, surgical retinal diseases and clinical trials investigating new treatments for vitreoretinal diseases including gene and cell therapies and new surgical drug delivery devices and techniques. His experience includes collaborative translational and clinical trial clinical research with expertise in study design, methodological testing, data analyses, surgical instrumentation and procedure development, execution and communication of these studies and their study results. He is the current President of The Retina Society and serves on its Executive Committee. Dr. Ho has been Study Chair, Steering Committee Member or Principal Investigator of over 50 clinical trials. Dr. Ho has served on the US FDA Ophthalmic Device Panel, American Academy of Ophthalmology (AAO) Ophthalmic Retina Technology Assessment Committee, AAO Retina Measures Group, AAO IRIS Registry Committee and is past Chair of the AAO Retina Subspecialty Days and Vail Vitrectomy meetings. Through the Wills Eye Hospital Retina Fellowship he has mentored over 60 retina fellows and international research trainees. Dr. Ho has authored over 200 peer reviewed publications and several textbooks and is Editor-in-Chief of Current Opinion in Ophthalmology and Chief Medical Editor of Retina Today.

About OpRegen

OpRegen is currently being evaluated in a Phase 1/2a open-label, dose escalation safety and efficacy study of a single injection of human retinal pigment epithelium cells derived from an established pluripotent cell line and transplanted subretinally in patients with advanced dry AMD with GA. The study enrolled 24 patients into 4 cohorts. The first 3 cohorts enrolled only legally blind patients with Best Corrected Visual Acuity (BCVA) of 20/200 or worse. The fourth cohort enrolled 12 better vision patients (BCVA from 20/65 to 20/250 with smaller mean areas of GA). Cohort 4 also included patients treated with a new thaw-and-inject formulation of OpRegen, which can be shipped directly to sites and used immediately upon thawing, removing the complications and logistics of having to use a dose preparation facility. The primary objective of the study is to evaluate the safety and tolerability of OpRegen as assessed by the incidence and frequency of treatment emergent adverse events. Secondary objectives are to evaluate the preliminary efficacy of OpRegen treatment by assessing the changes in ophthalmological parameters measured by various methods of primary clinical relevance. OpRegen is a registered trademark of Cell Cure Neurosciences Ltd., a majority-owned subsidiary of Lineage Cell Therapeutics, Inc.

About Age-Related Macular Degeneration

Age-related macular degeneration (AMD) is an eye disease that can blur the sharp, central vision in patients and is the leading cause of vision loss in people over the age of 60. There are two forms of AMD: dry (atrophic) AMD and wet (neovascular) AMD. Dry (atrophic) AMD is the more common of the two forms, accounting for approximately 85-90% of all cases. In atrophic AMD, parts of the macula get thinner with age and accumulations of extracellular material between Bruch's membrane and the RPE, known as drusen, increase in number and volume, leading to a progressive loss of central vision, typically in both eyes. Global sales of the two leading wet AMD therapies were in excess of $10 billion in 2019. Nearly all cases of wet AMD eventually will develop the underlying atrophic AMD if the newly formed blood vessels are treated correctly. There are currently no U.S. Food and Drug Administration, or European Medicines Agency, approved treatment options available for patients with atrophic AMD.

About Lineage Cell Therapeutics, Inc.

Lineage Cell Therapeutics is a clinical-stage biotechnology company developing novel cell therapies for unmet medical needs. Lineages programs are based on its robust proprietary cell-based therapy platform and associated in-house development and manufacturing capabilities. With this platform Lineage develops and manufactures specialized, terminally differentiated human cells from its pluripotent and progenitor cell starting materials. These differentiated cells are developed to either replace or support cells that are dysfunctional or absent due to degenerative disease or traumatic injury or administered as a means of helping the body mount an effective immune response to cancer. Lineages clinical programs are in markets with billion dollar opportunities and include three allogeneic (off-the-shelf) product candidates: (i) OpRegen, a retinal pigment epithelium transplant therapy in Phase 1/2a development for the treatment of dry age-related macular degeneration, a leading cause of blindness in the developed world; (ii) OPC1, an oligodendrocyte progenitor cell therapy in Phase 1/2a development for the treatment of acute spinal cord injuries; and (iii) VAC2, an allogeneic dendritic cell therapy produced from Lineages VAC technology platform for immuno-oncology and infectious disease, currently in Phase 1 clinical development for the treatment of non-small cell lung cancer. For more information, please visit http://www.lineagecell.com or follow the Company on Twitter @LineageCell.

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Lineage Cell Therapeutics to Host Webinar With Therapeutic Area Experts to Discuss Retinal Tissue Restoration Observed in Dry AMD Patients Treated...

Local rabbi creates Braille Torah for the visually impaired – thejewishchronicle.net

Posted By on June 3, 2021

When Rabbi Lenny Sarko lost some of his vision, there was something else he began to see.

About five or six years ago, Sarko, a man with a friendly demeanor who serves as the spiritual leader of Congregation Emanu-El Israel in Greensburg, experienced bleeding in his eyes due to Type II diabetes. The world became a little dimmer not a good situation for a man so heavily reliant on reading holy texts. He wondered how others managed.I was afraid if I ever got that again, Id be out of a job, so I learned Braille, Sarko told the Chronicle. I thought, If theres Hebrew Braille, theres got to be a Hebrew Braille Torah but it doesnt exist.

So, Sarko created one.

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Sarkos Hebrew Braille Sefer Torah might be the first of its kind in existence. One contemporary parallel came in 2019, when 12-year-old Batya Sperling-Milner became a bat mitzvah in her modern Orthodox community by reading a paper, in Braille, about blind Jews and their relationship to the Torah. The story caught the eye of the Washington Post.

Sarko, in turn, has become a champion for blind and visually impaired Jews, who he estimates number more than 300,000 in the United States alone.

It doesnt matter the denomination, blind people are supposed to be full members of the Jewish community, Sarko said. That means those who are blind or visually impaired can read from the Torah, right? No. Can they [read the Torah at their] bar mitzvah? No.

Most customs for creating a Sefer Torah date to the eighth century and come from the text of Masechet Soferim, according to the Devarim Institute, an educational nonprofit that Sarko now helps lead. But in the eighth century, Braille did not exist.

Judaism has always adapted the application of its precepts based on context, Sarko wrote on the Devarim Institute website. Today we have the ability to create a Braille sefer scroll and thereby include this segment of Jews in a congregational Torah reading . The creation of Braille Sefer Torahs will potentially affect hundreds of thousands of Jews nationwide and potentially worldwide.

Sarkos Braille Torah scroll is embossed in Hebrew Braille, which was created around the 1950s.

Braille Torah (Photo courtesy of the Devarim Institute)

This is not transliteration, Sarko stressed. Its just being felt instead of read.

Thats an important distinction, because the Torah is supposed to be read in real time and not recited from memory, Sarko said.

Sarko hopes to make his Braille Torah scroll and others based on the same slate-and-stylus Braille embossing widely available by shipping it to congregations when blind or visually impaired Jews have lifecycle ceremonies or want to read from the bima. After the service, they would ship the Torah back to Sarko, who would pass the scroll to another congregation.

This is an amazing achievement that hes done here, said Ed Haines, chief program officer for Hadley, a nonprofit in suburban Chicago that provides support to the visually impaired.

Founded in 1920 by William Hadley, an educator who lost his eyesight later in life, Hadley offers practical help, connection and support free of charge to anyone with a visual impairment, their families and professionals supporting them. Since July 2020, more than 10,000 learners have accessed 50,000 workshops through Hadley, which provides online, large-print, Braille and audio media, reaching all 50 states and 100 countries.

There are 7 million blind or visually impaired adults in the U.S. theres got to be someone in a congregation who wants to stand up and read the Torah, like anyone else, Haines said. The fact that [Sarkos] done this, its just fantastic.

There is, of course, a science to the text and the task of following through on the work is no small thing. A Braille cell consists of six dots of 2 millimeters in diameter, cast in two columns of three, with each mark set 1 millimeter apart, Sarko said. There are about 4,000 marks in each column in Sarkos Torah and there are 239 columns in the scroll, which took Sarko more than three years to finance and create using machine-punched slates.

Hebrew Braille (Photo courtesy of the Devarim Institute)

The scroll does have limitations. Though the Braille marks on the scroll do not flatten when the scroll is rolled up or touched, Sarko said it is not kosher because a scribe didnt write it and because Jews have to touch it without a yad to read from it.

Thats one limitation for blind individuals like Betty Kane and Judy Meyers, two sisters from Squirrel Hill who are Orthodox Jews.

We would never read it from the bima, Meyers told the Chronicle, citing Orthodox prohibitions against women reading from the Torah in public. It might be interesting to see what it looks like. Thats a nice thing hes done, nevertheless.

Sarko thinks he can create subsequent Braille scrolls faster than traditional scribes, making a new one in as little as one-to-three months. He estimates a traditional scroll costs about $25,000 to produce; he said the costs of his Braille scroll is comparable.

Its already generated excitement in the Jewish visually impaired community.

Ive been trying to keep it low-key up til now, Sarko said. They all say the same thing: When can I get the scroll?

Well, he said, its possible for people to get it now. PJC

Justin Vellucci is a freelance writer living in Pittsburgh.

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Local rabbi creates Braille Torah for the visually impaired - thejewishchronicle.net

Israel’s Jewish-Arab rift resurfaced this year, but coalition deal signals change – Haaretz

Posted By on June 3, 2021

With or without a change government, there are those who can already confidently declare that they succeeded long before the mandate to form a coalition expired at midnight. Representatives of Israels Arab citizens, in separate party lists and using different strategies, have once again proven that they are key players in the struggle for the future of the states leadership; they are not going anywhere, and theyre not in anyones pocket.

On the one hand, the Mansour Abbas United Arab List continued to stubbornly negotiate until the last minute for the benefit of its voters in the Negev. Suddenly, the Hebrew media was forced to explain to prime-time viewers what the Kaminitz Law is and describe the plight of the residents of the unrecognized villages. Who would have believed that the headline Waiting for the Shura councils decision would appear on TV screens in Hebrew in the midst of a seminal political battle, and that journalist Rina Matzliah would be updated live from sources we didnt even know she had there?

The new importance of the Shura council a Muslim religious advisory body is, of course, courtesy of one Benjamin Netanyahu. With his own hands, he chose conservative Islamist Mansour Abbas over the secular liberal Ayman Odeh, helped by the weakness of the center-left camp that never dared to challenge Likuds illogical distinction between those it considered good Arabs and bad Arabs.

Odehs Joint List proved that it does not work for the left and should not be taken for granted, with two out of three of the partys components, Hadash and Balad, declaring that they would not support Naftali Bennett as prime minister. The Yamina leader, who in the past likened the Palestinian problem to shrapnel in the butt, got to feel the shrapnels revenge as he came into the negotiations home stretch.

The declaration of the two parties, which focused on Hadashs ideological opposition to supporting a right-wing government, was mostly symbolic. Joint List leader Odeh had already said that the party would not be a stumbling block to replacing Netanyahu. That is, it may not have taken that stand if there had not been enough votes without its support.

But the center-left nonetheless reacted to this symbolic decision with the expected resentment. There, removing Netanyahu is seen as a higher mission at this time than realizing values and policies. This camps disappointment and astonishment that there are Arabs who for some reason were not happy to support the government of Bennett, Ayelet Shaked and Gideon Saar at all costs is probably the reason why the camp shrank in the first place and why Netanyahu overtook them in lifting the gauntlet of partnership with an Arab party.

The clich about the Arabs not missing an opportunity to miss an opportunity was doing overtime on social media, and proved once again that the left has quite a bit to learn about its seemingly natural partners. But instead, camp leaders mostly lamented in private conversations that the Joint List was disparaging Abbas accomplishment for no reason. The responsible adult, once again, was Odeh, who after all the rounds in which Benny Gantz turned his back on him, continues to back the change camp even as its leader, Bennett, refers to Odehs national identity as shrapnel in the butt.

This past year has proven more than ever that the deepest and most fundamental rift in the countrys history was and remains the relationship between the Jews and Arabs between the river and the sea. No matter how much we try to suppress the nationalism issue, and manage the conflict, a concept Bennett inherited from Netanyahu, it will forever hover over us and cloud our lives if we do not strive for a just solution based on understanding and equality. It is only fitting that the last moments in this political saga also articulate this rift. In that sense, with or without a new government, change has already begun.

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Israel's Jewish-Arab rift resurfaced this year, but coalition deal signals change - Haaretz

Amulet Dated 1500 Years Discovered in Israel, Believed to Guard Against Evil Eye – News18

Posted By on June 3, 2021

A 1,500 years old amulet, known as Solomons Seal' -once believed to have protected women and children from evil eye has been unveiled by archaeologists after 40 years of its discovery near the site of a Byzantine-era synagogue. The ancient amulet was found in northern Israel in the Biblical region of Galilee, near the remains of the ancient Arbel synagogue late Tova Haviv, a local resident of the village of Arbel, mentioned in the Hebrew Bible. After her death, a family member handed it over to the National Treasures Center at the Israel Antiquities Authority (IAA), where it is being examined further.

The triangular-shaped pendant is believed to be worn as a necklace by people to have divine protection. The front has an inscription of a horse rider with a halo around his head, while the back is inscribed with an evil eye being pierced with various means like arrows, a scorpion, snake, bird, and two lions.

IAA detailed the discovery in a Facebook post, explaining the meaning behind the inscriptions. The haloed rider is shown to be throwing a spear at a female figure on the ground. Experts suggest that the rider is depicted to be overpowering the evil spirit, shown here as the female, identified as the mythological figure Gello or Gyllou. It is known as an evil eye that threatens women and children. In Greek mythology, Gello causes miscarriages, infertility, and infant mortality.

The Sun states that a myth suggests that Gello died a virgin and wanted revenge as a ghost, whereas a Byzantine belief claims that spirits who haunted homes and killed children at nights were Gellos.The One who conquers Evil, is written in Greek inscription around the rider, Greek letters I A W , which translates to Y H W H, or name of Hebrew God Yahweh was written under the house. Another Greek inscription reading One God was found on the pendant.

Dr Eitan Klein, the deputy director of the IAAs Antiquities Theft Prevention Unit, dates it back to fifth to sixth-century CE, possibly produced in the Galilee or Lebanon.

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Amulet Dated 1500 Years Discovered in Israel, Believed to Guard Against Evil Eye - News18


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