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The risk of another Israel-Palestine war – The New Humanitarian

Posted By on May 16, 2021

After weeks of growing tensions and protests over planned expulsions of Palestinians inJerusalem, violent clashes in the flashpoint city combined with deadly exchanges of rocket fire and bombs between Gaza and Israel risk escalating into all-out war.

While casualty numbers change depending on the source, Palestinian officials said 26 people were killed in Gaza in Israeli airstrikes that began on Monday night. According to UNICEF, that number includes at least six children four from one family. Other reports put the number of children dead at nine.

The Israeli army said it struck targets in Gaza belonging to Hamas which has governed the Palestinian territory since 2007 after a barrage of rockets were fired at Israel, starting on Monday evening and continuing into Tuesday. Two Israelis were reportedly killed by rockets in the southern Israeli city of Ashkelon on Tuesday.

This followed a day of Monday violence that saw Israeli police storm Jerusalems al-Aqsa mosque and compound, which is a holy site in Islam. Many Jews, who refer to the area as the Temple Mount, also consider the site holy. The resulting clashes left hundreds of Palestinians injured. Some police were injured as well; a police spokesperson said the forces entered the al-Aqsa compound after protesters threw rocks at them.

Israel considers East Jerusalem annexed and therefore part of Israel, while much of the international community considers it occupied alongside the rest of the West Bank and Gaza, which together are home to around five million Palestinians.

Two million of those people live in the tightly packed Gaza Strip, where recurrent conflicts, plus Israeli and Egyptian limits on goods and movement, have exacerbated extreme poverty (worsened still by COVID-19). Many Palestinians are forced to rely on aid, despite the fact that UNRWA, the UNs agency for Palestine refugees, is consistently in financial crisis.

Read more Why some Palestinians are shunning foreign aid

Some three million people live in the West Bank and East Jerusalem, including around 900,000 registered refugees. Unemployment is high, as are restrictions on movement; and some communities, particularly Bedouins and herders, face regular home demolitions.

In East Jerusalem, which has long been the focus of controversy, it is extremely difficult for Palestinians to obtain building permits, and settler groups have targeted residents with court cases that can lead to eviction.

For weeks, Palestinians have been protesting both limits on gatherings during Ramadan, as well as a case that Israels Supreme Court was due to weigh in on Monday (now postponed) in which a settler organisation is seeking to evict Palestinian families from their homes in the neighbourhood of Sheikh Jarrah.

The UN considers forced evictions illegal under international law. According to a 2020 UN survey cited here, at least 218 Palestinian households in East Jerusalem have eviction cases filed against them, most by settler groups.

Read more Old problems in Jerusalems Old City

Monday was always expected to be a dangerous day, coming at the intersection of Jerusalem Day which marks Israels capture of East Jerusalem in 1967 and the court hearing.

Hamas had issued an ultimatum for Israeli forces to leave the al-Aqsa compound and Sheikh Jarrah by 6pm local time on Monday. Rockets claimed by both Hamas and the militant group Islamic Jihad were launched at Jerusalem shortly after that deadline. Hamas said in a statement that the rockets were in response to crimes and aggression in the Holy City, and its harassment of our people in Sheikh Jarrah and al-Aqsa mosque.

Mohammad Fityani, spokesperson for the Palestine Red Crescent Society, told The New Humanitarian that the groups first responders had aided 612 people in Jerusalem on Monday, during protests around the city and after Israeli police stormed the al-Aqsa. This included 411 people transferred to hospitals, around 10 of which were critical cases, he said. The main causes of injury, Fityani added, were rubber bullets, tear gas, sound bombs (also known as stun grenades), and direct physical altercations with police. Fityani said six Palestine Red Crescent personnel were among the injured.

The Supreme Court postponed its hearing on the Sheikh Jarrah case, and various calls for calm have come in from the international community (with the UN Security Council a notable exception). However, after the events at al-Aqsa and the major escalation in rockets and bombs, it is unclear if a new war can be avoided.

During July and August 2014, the last time Israel fought Hamas and its allies for a sustained period of time, a UN Commission of Inquiry said 2,251 Palestinians (including 1,462 civilians) were killed. Six civilians inside Israel were also killed, as were 67 Israeli soldiers.

Fityani of the Palestine Red Crescent said the police had put up obstacles to reaching victims in need, including temporarily confiscating the keys to one ambulance and delaying another from parking. Israel police spokesperson Micky Rosenfeld said this was incorrect information, adding, the police allowed medical services, both the MDA (Magen David Adom, Israels national emergency service) and Palestinian medics to arrive at the scene.

Given the unknowns of the coming days in Jerusalem, Ibrahim Abudalo, who coordinates logistics for the Palestine Red Crescent, said he was trying to give first responders a break whenever possible.

They are doing their jobs. They are doing what they believe in, because they are humanitarians, he said. Many of them didnt sleep for two or three days, he added. That is really great and helpful, but they are human beings, and they need to rest.

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The risk of another Israel-Palestine war - The New Humanitarian

Bella Hadid marches for Palestine: From the river to the sea, Palestine will be free – The News International

Posted By on May 16, 2021

Palestinian-Dutch model Bella Hadid marched for Palestine in New York City on Saturday against the Israeli occupation and the airstrikes that have killed scores in her country of origin.

The 24-year-old, joined a crowd of demonstrators to march the streets of Bay Ridge in New York while wearing a traditional dress, a Keffiyeh and a face mask.

Hadid also held a large Palestinian flag to show her support to the innocent lives lost in her country of origin as Israel continues to drop bombs over Gaza.

She and her sister Gigi have been actively using their social media channels to show support for Palestine and urging others to help while criticizing the US government for extending military aid to Israel which is being used to kill innocent civilians.

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Bella Hadid marches for Palestine: From the river to the sea, Palestine will be free - The News International

Fear stalks streets of Israeli city where Jews and Arabs mixed freely – Reuters

Posted By on May 16, 2021

In the mixed Arab and Jewish city of Acre, the holiday festival of Eid al-Fitr that marks the end of Ramadan would normally see families mingling freely and taking their children to fairs and on boat rides along the coast.

But fear and mistrust pervaded the Israeli port's nearly deserted centre on Thursday, as one resident issued a warning not to speak Hebrew in the old part of the city and a second demanded to see a third's identity papers.

Often held up as an example of Arabs and Jews living alongside each other in relative calm, Acre is an ancient city on the Mediterranean coast with two other names - Akko in Hebrew, and Akka in Arabic.

That co-existence has been shattered by the escalating rocket fire and air and artillery strikes between Israel and Gaza that have inflamed cross-communal violence nationwide between Israel's Jewish majority and its 21% Arab minority. read more

"They say Gaza is spiralling out of control, but what is happening here scares me more," said Majd Abado, an Arab resident of Acre.

Amid reports of Arab and Jewish youths attacking each other that Reuters could not immediately confirm, over half a dozen Acre residents said they were frightened to leave home for fear they would be mistaken for an Arab, or for a Jew.

On Tuesday, protesters torched a police station in the city and smashed its windows. On Thursday, in an apparent show of force, several dozen police in riot gear marched past a Crusader-era fort towards the station to inspect the damage.

A popular theatre that puts on shows in both Arabic and Hebrew said it had cancelled all planned performances this week due to the violence.

"We are living together here, Jews and Arabs, with good relations," said Moni Yosef, 63, of the Acco Theatre Center. "This theatre (employs) Jews, Arabs, Christians, Muslims, Druze, like a family. And (when) someone (causes) trouble from the outside, it affects all of us."

Pleas by religious leaders have done little to head off the fighting in this and other towns in an outbreak of strife that Israel's president has lamented as a "senseless civil war". read more

'NINETY-NINE PERCENT ARE AGAINST THIS'

Tensions had risen in the Arab community in recent weeks, fuelled by the threat of Palestinian evictions in East Jerusalem and police raids on Al-Aqsa Mosque, the third holiest site in Islam after Mecca and Medina.

But they have escalated dramatically since Hamas launched rockets at Israel and Israel struck back with air and artillery bombardments on Gaza, in violence that has killed at least 83 Palestinians and seven Israelis this week.L1N2MZ3FN

Mostly peaceful night protests by Arabs turned angry, with some torching cars, police stations and a synagogue, and mobs of Jews attacked Arabs in their cars or on the street.

In a refrain repeated by many in the city of 55,000, around 30% of whom are Arab, Acre's Abado blamed the violence there on outsiders and small groups of youths.

"Ninety-nine percent of people here are against this," he said.

Israel's Arab minority is mostly descended from Palestinians who lived under Ottoman and then British colonial rule, remaining in what became Israel when the country was created in 1948.

Muslim, Druze or Christian, most are bilingual in Arabic and Hebrew, and feel a sense of kinship with Palestinians in the occupied West Bank and the Gaza Strip.

This kinship, and the fact that most do not serve in the Israeli military, leads some Israelis to view them with suspicion, especially on the far right.

Despite holding Israeli citizenship, many say their communities, from the fertile Galilee in the north to the Negev desert in the south, face discrimination in areas such as education and housing.

'DON'T SPEAK HEBREW'

Acre's history dates back some 4,000 years. Its walled old city bears remnants of its long past, including a towering, green-domed mosque.

The old city today is inhabited mainly by Arabs, while Jews dominate in its modern suburbs.

Down an old alley from the Al-Jazzar Mosque, Arab residents were surveying damage to an historic Turkish bathhouse that was torched overnight and had its front doors ripped to the ground.

As a single man approached, the three residents, two of them youths, asked in Hebrew to see the man's ID. The man declined, saying in Arabic that he was Arab, and went on his way.

It was not clear how widespread such requests were.

Another man warned a Reuters correspondent "not to speak in Hebrew in the old city ... just say 'as-salamu alaykum'" - 'Peace be upon you' in Arabic.

Arab media commentators say the current unrest may have been sparked by events in Jerusalem, but that it goes deeper.

Disaffection increased in 2018 when Prime Minister Benjamin Netanyahu's government passed a "nation-state" law that, many Arabs said, reduced them to second-class citizens by giving Jews "exclusive right to national self-determination" in Israel.

It stipulated: "Israel is the historical homeland of the Jewish people and they have an exclusive right to national self-determination in it".

Urging a restoration of calm on Thursday, Sami Abou Shahadeh, an Arab lawmaker in Israel's parliament, wrote on Twitter: "The violence being directed against Jewish citizens, and against Palestinian citizens by extremist organisations, and which is not being addressed by law enforcement, is a red line that requires immediate resolution and international intervention."

Our Standards: The Thomson Reuters Trust Principles.

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Fear stalks streets of Israeli city where Jews and Arabs mixed freely - Reuters

Dont just tweak antisemitic in style guides call it what it is: anti-Jewish – The Boston Globe

Posted By on May 16, 2021

A thank you to Jeff Jacoby for describing the origins of the term antisemitism and how it became anti-Semitism when it entered the English lexicon, creating the implication that Semite denotes a race rather than a linguistic family which, interestingly, includes Hebrew and Arabic (Canceling anti-Semitism, Ideas, May 9) No Jew would think to call himself or herself a Semite. (With a Jewish father and Swedish-American mother, would that make me a semi-Semite?)

The Associated Presss decision to change the phrase to antisemite and antisemitism in its Stylebook is welcome, but the change in hyphenation and capitalization, for most people, is an academic point. Jacoby himself calls it a tiny thing. But why continue at all to give Jew-haters a name that has, as its originator intended, a ring of sophistication? Maybe its time to dispense with the archaic, inaccurate, and confusing terminology entirely, and call it what it is: Anti-Jewish instead of antisemitic, and Judeophobe/Judeophobia instead of antisemite/antisemitism?

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Dont just tweak antisemitic in style guides call it what it is: anti-Jewish - The Boston Globe

If you think American Jews should be angry with Biden over Israel, youre antisemitic – The Independent

Posted By on May 16, 2021

I have never visited Israel, and have no particular desire to do so. I dont have family or close friends there. I dont see it as a refuge. If I were to live somewhere other than the United States, Id much prefer Canada, where Id still be close to family and speak one of the languages. As an American Jew, I can honestly say that Israel is not especially important to my sense of identity or my sense of self.

This would, apparently, shock Newsmax host Grant Stinchfield. Stinchfield feels strongly that American Jews belong in, and to, Israel. If you are Jewish and you are a Democrat and you are living in America today, he fulminated rhetorically in a recent segment, how do you support an administration that turns its back on your home country?

For Stinchfield and many of those on the American right, Jewish people are eternal aliens in what they see as an American Christian nation. For them, Jews are useful and tolerated only when we fulfill our subservient role in their ethnonationalist fantasies. Thats antisemitic, no matter what your position is on Israel.

More than three-quarters of American Jews voted for Biden in the 2020 election, which is broadly in line with Jewish voting patterns over the last 30 years. Republicans, who have embraced belligerent, Islamophobic right-wing governments in Israel, have been frustrated. Why, they wonder, arent American Jews more enthusiastic about their policy of Islamophobia, militarism and invasion in the Middle East?

Stinchfield, then, is echoing a common theme in right-wing discourse. Former president Donald Trump also on several occasions claimed that Jewish Democrats were demonstrating disloyalty to Israel. Hes also tweeted that he himself was the King of Israel. If Trump is the King of Israel, and American Jews owe loyalty to Israel, then it follows that when they dont vote for Trump or support Democrats, American Jews are betraying their Jewishness and their country.

Which country is theirs, though? Trump, and Republicans, have increasingly become a party spearheaded by white evangelical Christians, about 80 percent of whom voted for Trump in 2020. Yale Sociologist Philip Gorski argues that white evangelicals love Trump because they are white Christian nationalists. In other words, many evangelicals believe America should be a white Christian nation, dedicated to empowering white people and purifying the country of foreign interlopers. Trump described himself as the chosen one when he talked about his trade war with China. That language resonates with white evangelicals who see a white Christian US triumphing in an apocalyptic conflict over non-Christian, non-white evildoers.

Evangelical white Christians believe that Israel has an important role to play in the endtimes. But they also see it as a sort of white provisional bulwark against the evils of nonwhite Muslims. Stinchfield praises Israel as our one true ally in the Middle East [because] Israel provides stability to a region that is in absolute chaos.

When Stinchfield talks about chaos to a white evangelical audience, he, and they, know hes not talking about actions. Hes talking about who rules. Similarly, Trump constantly evoked Chicago as an example of violent anarchy, not because Chicago is in fact especially violent (I live here; its not) but because its associated with Black people. Order is when white people are in charge; disorder is when they arent. Therefore the Middle East is always in chaos for Stinchfield and his ilk because its people and governments are (perceived as) not white and not Christian.

Israelis are for the most part not Christian either. But as long as they support a Middle East policy of subjugation, white Christian evangelicals are willing to see them as junior partners in empire. Jewish people who are not sufficiently onboard, though, are treated with suspicion. If we American Jews object to Israel killing Palestinian children, what use are we? Why dont we know our place?

That place, Stinchfield wants us to believe, is not here in America. His commentary evokes the dual loyalty trope the idea that Jewish people are always more committed to other Jews around the world than to the country they live in. But its also part of a rising American Christian fascism, which sees American identity and white Christian identity as inseparable. Jews can be here as long as they understand that they really belong in Israel and as long as we vote for the right white Christians to lead us.

So why dont Jewish people vote for the nice Christian supremacists? I cant speak for all Jewish people, obviously. But I can say that for this one Jewish person, Stinchfield succinctly explains why I vote against Republicans whenever I have the opportunity. The party of white Christian nationalism is not a party that has my best interests at heart. On the contrary, historically, white Christian nationalism and racist fascism have been very dangerous for Jewish people.

I dont think Jewish people who vote for Republicans are disloyal. Jewish people dont owe allegiance to me, or to Democrats. I do think, though, that Jewish people who embrace the Christian far right, for whatever reason, are being extremely unwise. And I wish Americans right and left, Jewish and otherwise would accept that for American Jewish people, our homeland is here.

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If you think American Jews should be angry with Biden over Israel, youre antisemitic - The Independent

Jerusalem conflict: The history of Al-Aqsa Mosque on Temple Mount and the holiest Jewish temple that preceded it – OpIndia

Posted By on May 16, 2021

A source of major resentment in the Israeli-Palestinian conflict is the religious divide between the Israeli Jewish people and the Palestinian Muslims. This resentment stems from the fact that Jerusalem, one of the holiest sites in both Judaism and Islam remains the bone of contention behind the conflict. The Temple Mount, the holiest site in Judaism where Jews turn towards during prayer is in the Old City of Jerusalem. The Temple Mount complex is home to the Al-Aqsa Mosque, the third holiest site in Islam, the Western Wall, the holiest place where Jews are allowed to worship, and the Dome of the Rock, an Islamic shrine that is instantly recognizable because of its gold-plated dome.

However, before the construction of the Al-Aqsa Mosque and the Dome of the Rock, there was a grand Jewish temple on the same location on the Temple Mount. This Jewish Holy Temple, called the Second Temple, was the holiest Jewish site of worship until it was destroyed by the Roman Empire in the 70 A.D. as punishment for a Jewish revolt. The Second Temple was constructed in 516 BCE after the First Temple or Solomons temple was destroyed by theNeo-Babylonian Empirein 586 BCE.

The Foundation Stone, the holiest site for the Jews at present, is located on the floor of the Dome of the Rock. However, the Jews are not allowed to visit it as it located inside the Islamic shrine.

The Western Wall, which is now the holiest site Jews are allowed to worship due to the restrictions on entry to Temple Mount, is a remnant of the retaining wall erected by King Herod as part of the expansion of theSecond Jewish Temple. There is extensive physical evidence confirming the existence of the Second Temple on Temple Mount.

In 1871, a stone tablet engraved with Greekletters was discovered near a court on the Temple Mount in Jerusalem. This stone tablet was identified byFrench archaeologist Charles Simon Clermont-Ganneauas being theTemple Warning inscription. The stone inscription outlined the prohibition extended unto those who were not of the Jewish nation to proceed beyond thesoreg(a low wall) separating the larger Court of the Gentiles and the inner courts. The inscription goes on for seven lines.

The translation reads, Let no foreigner enter within the parapet and the partition which surrounds the Temple precincts. Anyone caught [violating] will be held accountable for his ensuing death. Today, the stone is preserved inIstanbuls Museum of Antiquities. The inscription confirms the existence of a temple beyond a shadow of a doubt. A partial fragment of a less well-made version of the inscription was found in 1936 by J. H. Iliffe, who was Keeper of the Palestine Archaeological Museum from 1931-48, during the excavation of a new road outside JerusalemsLions Gate. The inscription is now held in theIsrael Museum.

Another ancient inscription, called the Trumpeting Place inscription, was partially preserved on a stone discovered below the southwest corner of the Temple Mount. The inscription shows two complete words and a third incomplete word in the Hebrew alphabet. The translation of the two complete words reads, To the Trumpeting Place. This has been interpreted as belonging to a spot on the Mount described by the 1st-century historianJosephus, where one of the priests to stand and to give notice, by sound of trumpet, in the afternoon of the approach, and on the following evening of the close, of everyseventh day closely resembling what the Talmud says.

The various walls and gates surrounding the Temple Mount, constructed by King Herod are all proof of the Second Jewish Temple. These walls and gates include, the Western Wall, the Southern Wall, Robinsons Arch and even structures like Solomons Stables are all proof of the existence of the Second Jewish temple.

On September 25, 2007,Yuval Baruch,an archaeologistwith theIsraeli Antiquities Authorityannounced the discovery of a quarry compound which may have provided King Herod with the stones to build his Temple on theTemple Mount. Coins, pottery, and an iron stake found proved the date of the quarrying to be about 19 BCE. ArchaeologistEhud Netzerconfirmed that the large outlines of the stone cuts are evidence that it was a massive public project worked by hundreds of slaves.

The Magdala Stone,a carved stone block unearthed by archaeologists from an ancient synagogue, dates before the destruction of the Second Temple in 70 A.D. It is notable for detailed carvings depicting theSecond Temple, carvings made while that Temple still stood and therefore assumed to have been made by an artist who had seen the Temple before it was destroyed by the Roman military. Some archaeologists describe the carvings as enabling a new, scholarly understanding of the synagogue conceptualized as a sacred space even during the period while the Temple was still standing.

All of the above-mentioned inscriptions, stone tablets, etc. are proof of the existence of a Jewish Holy temple on Temple Mount, hundreds of years before the Al-Aqsa Mosque, or the Dome of the Rock, or any Islamic presence for that matter. The idea of religious Palestinian nativism is incorrect because it ignores the historical reality of Jerusalems Jewish roots.

According to Jew Theology related to events associated with the end of days, a Third Temple will be built where once the Second Temple stood. Several attempts were made in the past to construct the Third Temple, but they were not successful, and several Jew organisations have been formed in modern times with the goal of constructing the temple. Israeli Jews keep talking about building a Third Temple on Temple Mount to succeed the First Temple and the Second Temple, and it remains a major subject of tension between Muslims and Jews in the ongoing IsraeliPalestinian conflict.

Even though the Jerusalem city is part of Israel since 1967, the Islamic Shrines located on Temple Mount are managed by the Jerusalem Islamic Waqf. Moreover, currently the Israeli government prevents non-Muslims from entering the area as a security measure.

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Jerusalem conflict: The history of Al-Aqsa Mosque on Temple Mount and the holiest Jewish temple that preceded it - OpIndia

The most important Jewish holiday you’ve never heard of – Albany Times Union

Posted By on May 16, 2021

Heres a joke about the upcoming Jewish holiday of Shavuot: During one of his trials with the Israelites, Moses asks God to give him a sign that all these trials are worth it.

So, God grants Moses a vision of the future: It's a place of huge houses and green lawns and bright lights and in house after house there is a lamp stand like the menorah in the desert tabernacle.

Moses asks: What IS this place and what ARE those things?

God answers: This, dear servant, is a place called New Jersey, and in the future many Jews will live in beautiful places like this and celebrate a holiday called Hanukkah. Light will pour forth from their homes!

Moses was impressed, saying, WOW. If that's what they do for Hanukkah, which I've never heard of, just IMAGINE what they'll do for Shavuot!

The Jewish holiday of Shavuot, the most important Jewish holiday that youve never heard of (perhaps even if youre Jewish!), begins Sunday night, May 16, and lasts until Tuesday night. For Reform and Israeli Jews, its Sunday night and Monday only. Its also called the Feast of Weeks (because its seven weeks after the beginning of Passover), and the Time of the Giving of the Torah.

Its agricultural names are the Festival of the Harvest, and the Day of First Fruits. Even though it appears four times in the Pentateuch (Exodus 34:22, Leviticus 23:15-21, Numbers 28:26-31, and Deuteronomy 16:9-12) Shavuot has been forgotten. As one of my colleagues tells her congregation, Its like Rodney Dangerfield: it gets no respect.

What are potential celebrants missing? A wonderful opportunity to stretch ones mind, eat dairy, and read a beautiful Biblical story that centers on two women who deeply care about one another. Its also a holiday that reminds us that freedom is not license to do anything that youd like. Its an opportunity to take responsibility for ones actions.

Shavuot commemorates the giving of the Ten Commandments at Mount Sinai, which the Book of Exodus tells us occurred in the third month after the exodus from Egypt. Observant Jews count the days from the second night of Passover (called Counting the Omer) until Shavuot. The people received the commandments, and then Moses went up on the mountain to receive the rest of the written text, along with oral interpretations, which together constitute Torah as we Jews see it. Torah can mean a scroll with the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), but it can also mean our deeper understanding of Jewish traditions and lore.

By studying Torah in the narrower and broader sense, one can find the path to living a holier life. A holy life entails caring about society, ones family, and the betterment of the world. The commandments in the Torah are understood in different ways by Jews of different opinions. However religious Jews believe that the commandments, or mitzvot, bring holiness to the life of the Jew.

What way to celebrate the giving of the Torah than to study?

Study on Shavuot follows a practice begun by medieval mystics known as a Tikkun. One stays up all night on the first night and studies. Study may consist of traditional texts, such as the Ten Commandments, the Book of Ruth, or the first chapter of Ezekiel, or selections from the Talmud, or even modern Jewish philosophy, poetry, music or art. Its a wonderful opportunity to learn something new and stretch your mind!

In the past, a Tikkun on Shavuot night usually meant a small group gathering at someones home, or a larger group in a synagogue. There are even places where hundreds would meet for a variety of classes. However, with the coming of the pandemic, many all-night study sessions went virtual, making available scholars from around the world. This year, there will be more opportunities. For those whose religious practices prohibit using electricity on the holiday the all-night study time may be changed. You can look online for many different offerings. If you like to learn new Jewish religious teachings, this is the holiday for you!

What else does Shavuot offer? Its customary to eat dairy. Rabbinic lore teaches that the Israelites had a heavy meat meal before the giving of the Torah on Mount Sinai. They fell asleep and had to be awakened for the spiritual experience. Other rabbis say that Torah learning is like milk and honey. The most traditional food is the cheese blintz, a crepe with sweetened farmers cheese inside. Other favorites are a noodle pudding with cottage cheese in it and cheesecake.

Besides reading the Ten Commandments, we also read the Book of Ruth, a beautiful story of a mother and daughter-in-law who bond in deeds of loving kindness. The main part of the story takes place during the barley and early wheat harvests, which occur this time of the year in Israel. Ruth was a Moabite who accepted the Torah and the commandments. She is a role model for deeds of kindness and caring. What better way to use ones freedom than to take responsibility for caring for one another?

Rabbi Beverly W. Magidson is director of chaplaincy services for Jewish Family Services of NENY and religious coordinator at the Daughters of Sarah Community for Seniors.

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The most important Jewish holiday you've never heard of - Albany Times Union

We are family: Jewish and Arab medical staff respond to ethnic tensions – The Jerusalem Post

Posted By on May 16, 2021

As corona raged all over Israel, the stories of Arab doctors or nurses helping Jewish patients to say Shema Yisrael or the prayers that accompany the departure of a soul offered a ray of hope in a bleak time.Just a few weeks after the country appeared to have left the pandemic behind, medical staff have been watching with concern and sadness the violence and riots flaming up in many mixed cities, but also vouching that tensions will not affect their ability to work in harmony.From all over Israel, doctors and nurses offered testimony that coexistence is possible, and asked Israeli society at large to learn from what happens in hospitals, such as the need to avoid talking about politics, or that some doctors were not ready to speak publicly about the topic for fear of backlash in their communities.Between 20% and 25% of our 5,000 employees are Arab, which is about the same rate of Arab patients we have, said Prof. Jonathan Halevy, co-director of Shaare Zedek Medical Center, Jerusalem. I believe that our multi-ethnic, multi-cultural group well represents our multi-ethnic multi-cultural city.Shaare Zedek began operations 119 years ago. I have run it for 31 years. There have never been tensions among the staff on an ethnic basis. We are all united by the mission to work for the patients. I know it sounds very banal but it is true. Politics remains outside the hospital.Halevy described these times as very trying. I dont think there is a single Israeli citizen today who is not worried for this unprecedented situation. Medical staff is not different except that no matter what, they always report for duty.Halevy pointed out that the head of Shaare Zedeks corona department was an Arab doctor from East Jerusalem, while his head nurse was a haredi (ultra-Orthodox) mother of seven.They worked hand in hand, he said.In order to respond to the tragic ethnic tensions that have seen both Jewish and Arab mobs turned violent, many hospitals have chosen to send out a message of coexistence.We call on everyone: its time to take a deep breath, stop the violence and return to dialogue and sanity, said the heads of Shaare Zedek, Hadassah-University Medical Center, , Netanyas Laniado Medical Center, Maaynei Hayeshua Medical Center, Bnei Brak, and the Italian, French and English hospitals in Nazareth. We know that the extremists we have seen in recent days do not represent any population here, and they must not be allowed to dictate the agenda of us all.The Galilee Medical Faculty in Safed of Bar-Ilan University created a video featuring its doctors and nurses from different sectors standing together side by side with the soundtrack of the iconic Israeli song I have no other country.The Bnei Zion Medical Center in Haifa organized a meal for its Jewish and Arab staff to celebrate coexistence and to call on everyone to face this dramatic period with patience and tolerance.The Rambam Medical Center, Haifa, promoted a social media campaign featuring Arab and Jewish personnel holding shalom-salam signs.When I look at what is happening, the life in our hospitals feels like a dream, said Linda Hashem, an Arab senior nurse who has been working at Rambam for 26 years. I have never felt anything unpleasant here, I have never experienced racism.The staff does not take into consideration the origin of the patients, she added, while it has occurred that some patients were a little hesitant about the identity of the staff caring for them, but very rarely.As a Christian, I think that what is happening in the streets is more connected to the religion aspect than to the ethnic group or to the language spoken, Hashem added.The good relations among staff at Rambam are not limited to the working hours. Jews, Muslims and Christians also see each other and spend time together outside the hospital, explained Khalid Namora, another Arab nurse.All year long I wait to go and celebrate Mimouna, he said, referring to the traditional Jewish Maghrebi festival that is held at the end of Passover.My closest friends are the people I work with, he added. Here we have a sense of community, a feeling of family and of mutual respect that it would be very good if we could transfer to the society as a whole.According to Namora, it is very hard to watch what is happening, the disruption of the order, the lack of quiet.I hope all of this will end quickly, he said. It is not good for the country.At work we do not feel who is an Arab or who is a Jew, said Rambam senior nurse Hagar Baruch. During the corona pandemic, we celebrated together the Jewish holidays, the Muslim holidays and the Christian holidays. In the field of medicine, everyone has to help everyone. We are like a family. We do not talk about politics.Health Minister Yuli Edelstein and ministry Director-General Chezy Levy sent out a letter on Thursday night to all the health workers.Edelstein and Levy praised their mission to save life and the ability of the health system to lead the way for Israel in terms of coexistence, but they also warned the workers that any support for violence and against equality or sanctity of life would be sanctioned with disciplinary actions.

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We are family: Jewish and Arab medical staff respond to ethnic tensions - The Jerusalem Post

Ritchie Boys: The secret U.S. unit bolstered by German-born Jews who helped the Allies beat Hitler – 60 Minutes – CBS News

Posted By on May 16, 2021

For as casually as we often toss around the word "hero," sometimes no lesser term applies. Tonight we'll introduce you to members of a secret American intelligence unit who fought in World War II. What's most extraordinary about this group: many of them were German-born Jews who fled their homeland, came to America, and then joined the U.S. Army. Their mission: to use their knowledge of the German language and culture to return to Europe and fight Nazism. The Ritchie Boys, as they were known, trained in espionage and frontline interrogation. And incredibly, they were responsible for most of the combat intelligence gathered on the Western Front. For decades, they didn't discuss their work. Fortunately, some of the Ritchie Boys are still around to tell their tales, and that includes the life force that is Guy Stern, age 99.

Jon Wertheim: You work 6 days a week, you swim every morning, you lecture, any signs of slowing down?

Guy Stern: Well I think not (laugh) but I don't run as fast, I don't swim as fast but I feel happy with my tasks.

A few months shy of turning 100, Guy Stern drips with vitality. He still works six days a week and if you get up early enough, you might catch him working out at his local park in the Detroit suburbs.

But ask him about his most formative experience - and he doesn't hesitate. It was his service in the military during World War II.

Jon Wertheim: What was it like for you, leaving Nazi Germany, escaping as a Jew, and the next time you go back to Europe it's to fight those guys? What was that like?

Guy Stern: I was a soldier doing my job and that precluded any concern that I was going back to a country I once was very attached to.

Guy Stern: I had a war to fight and I did it.

This is Guy Stern 80 years ago. He is among the last surviving Ritchie Boys - a group of young men many of them German Jews who played an outsized role in helping the Allies win World War II. They took their name from the place they trained - Camp Ritchie, Maryland a secret American military intelligence center during the war.

Starting in 1942, more than 11,000 soldiers went through the rigorous training at what was the army's first centralized school for intelligence and psychological warfare.

David Frey: The purpose of the facility was to train interrogators. That was the biggest weakness that the army recognized that it had, which was battlefield intelligence and the interrogation needed to talk to sometimes civilians, most of the time prisoners of war, in order to glean information from them.

David Frey is a professor of history and director of the Center for Holocaust Studies at the U.S. Military Academy at West Point.

Jon Wertheim: How effective were they at gathering intelligence?

David Frey: They were incredibly effective. 60-plus percent of the actionable intelligence gathered on the battlefield was gathered by Ritchie Boys

Jon Wertheim: 60% of the actionable intelligence?

David Frey: Yes

David Frey: They made a massive contribution to essentially every battle that the Americans fought - the entire sets of battles on the Western Front.

Recruits were chosen based on their knowledge of European Language and culture, as well as their high IQs. Essentially they were intellectuals. The largest set of graduates were 2,000 German-born Jews.

David Frey: If we take Camp Ritchie in microcosm, it was almost the ideal of an American melting pot. You had people coming from all over uniting for a particular cause.

Jon Wertheim: All in service of winning the war?

David Frey: All in service of winning the war. And there's nothing that forges unity better than having a common enemy.

David Frey: You had a whole load of immigrants who really wanted to get back into the fight.

Immigrants like Guy Stern. He grew up in a close-knit family in the town of Hildesheim, Germany. When Hitler took power in 1933, Stern says the climate grew increasingly hostile.

Guy Stern: My fellow students it was an all male school withdrew from you.

Jon Wertheim: because you were Jewish you were ostracized?

Guy Stern: That is correct.

Guy Stern: I went to my father one day and I said "classes are becoming a torture chamber"

By 1937, violence against Jews was escalating. Sensing danger, Stern's father tried to get the family out. But the Sterns could only send one of their own to the U.S. They chose their eldest son.

Jon Wertheim: Do you remember saying goodbye to your family?

Guy Stern: yes

Jon Wertheim: What do you remember from that?

Guy Stern: Handkerchiefs (pause), I couldn't know at that point that I would never see my siblings or my parents again nor my grandmother and so forth and so on.

Guy Stern arrived in the U.S. alone at age 15, settling with an uncle in St. Louis. When the Japanese bombed Pearl Harbor in 1941, Stern, by then a college student, raced to enlist.

Guy Stern: I had an immediate visceral response to that and that was this is my war for many reasons. Personal, of course, but also this country - I was really treated well.

In New York, Paul Fairbrook had a similar impulse. Now 97, Fairbrook is the former dean of the Culinary Institute of America. His Jewish family left Germany in 1933 when he was 10.

Jon Wertheim: Why did you want to enlist initially?

Paul Fairbrook: Look I'm a German Jew. And there's nothing that I wanted more is to get some revenge on Hitler who killed my uncles, and my aunts and my cousins and there was no question in my mind, and neither of all the men in Camp Ritchie. So many of them were Jewish. We were all on the same wavelength. We were delighted to get a chance to do something for the United States.

At the time though, the military wouldn't take volunteers who weren't born in the U.S. But within a few months the government realized these so-called enemy aliens could be a valuable resource in the war.

Paul Fairbrook: You can learn to shoot a rifle in 6 months but you can't learn fluent German in 6 months. And that's what the key to the success was

Paul Fairbrook: You really know an awful lot of the subtleties when you're having a conversation with another German and we were able to find out things out in their answers that enabled us to ask more questions. You really have to understand it helps to have been born in Germany in order to in order to do a good job.

Both refugees like Fairbrook and Stern, as well as a number of American born recruits with requisite language skills, were drafted into the Army and sent to Camp Ritchie.

Jon Wertheim: How did you find out you were going to go to Camp Ritchie?

Guy Stern: I was called to the company office and told you're shipping out. and I said "may I know where I'm going?" and he said "no, military secret".

Jon Wertheim: They swore you to secrecy?

Guy Stern: Yes.

Originally a resort, Camp Ritchie was a curiously idyllic setting to prepare for the harshness and brutality of war. Nestled in the Blue Ridge Mountains of Maryland it was away from prying eyes and prying spies but close enough to decision makers at the pentagon.

Jon Wertheim: Give us a sense of the kinds of courses they took.

David Frey: Well the most important part of the training was that they learned to do interrogation, and in particular of prisoners of war.

David Frey: techniques where you want to get people to talk to you. You want to convince them you're trustworthy.

David Frey: But they also did terrain analysis, they also did photo analysis, and aerial reconnaissance analysis. They did counterintelligence training.

Jon Wertheim: This was really a broad range of intelligence activities.

David Frey: It was a very broad range. And they did it all generally in 8 weeks

Jon Wertheim: What you describe, it almost sounds like these were precursors to CIA agents.

David Frey: They were in fact. Some of them were trained as spies and some of them went on to careers as spies

Victor Brombert: My parents were pacifists so the idea of my going to war was for them calamitous, however they realized that it was a necessary war, especially for us.

Victor Brombert, now 97 years old, is a former professor of romance languages and literature at Yale and then Princeton. He was born in Berlin to a Russian Jewish family. When Hitler came to power, the Bromberts fled to France, and then to the U.S., eager to fight the Nazis, he, too, joined the Army. After recruiters found out he spoke 4 languages, they dispatched him to Camp Ritchie, where strenuous classroom instruction was coupled with strenuous field exercises.

Victor Brombert: There were long and demanding exercises and close combat training. "How to kill a sentry from behind." I thought, "I'm never going to do that," but I was shown how to do it.

Jon Wertheim: So physical combat training as well as intelligence?

Victor Brombert: yes, well with a stick. You sort of swing it around the neck from behind and then pull.

Among the unusual sights at Ritchie: a team of U.S. Soldiers dressed in German uniforms. The Ritchie Boys trained for war against these fake gGermans with fake German tanks made out of wood. Another unusual sight: towering over recruits, Frank Leavitt, a World War I veteran and pro wrestling star at the time, was among the instructors.

Training was designed to be as realistic as possible. The Ritchie Boys practiced street-fighting in life-size replicas of German villages and questioned mock civilians in full scale German homes. Some of the prisoners were actual German pows brought to the camp so the ritchie boys could practice their interrogation techniques.

Jon Wertheim: I understand you you had sparring partners. You playacted

Victor Brombert: One had to playact with some of the people were acting as prisoners and some of them were real prisoners.

By the spring of 1944, the Ritchie Boys were ready to return to Western Europe this time as naturalized Americans in American uniforms.

Still, if they were captured, they knew what the Nazis would do to them.

Some of them requested new dog tags with very good reason.

Jon Wertheim: This dog tag says Hebrew. Did your dog tag identify you as Jewish?

Guy Stern: I preferred not having it. I asked them to leave it off.

Jon Wertheim: You didn't want to be identified as Jewish going back to Western Europe.

Guy Stern: No because I knew that the contact with Germans might not be very nice.

On june 6, 1944, D-Day, the Allies launched one of the most sweeping military operations in history. A mighty onslaught of more than 160,000 men, 13,000 aircraft, and 5000 vessels.

Guy Stern: We were on a PT boat taking off from Southampton. And we all were scared. We were briefed that the Germans were not going to welcome us greatly. As a Jew, I knew I might not be treated exactly by the Geneva rules.

Divided into 6-man teams the Ritchie Boys were attached to different Army units. When they landed on the beaches of Normandy, Wehrmacht troops were waiting for them well-armed and well prepared.

Victor Brombert was with the First American Armored Division to land on Omaha Beach. He is still haunted by what he experienced that day.

Victor Brombert: I saw immense debris. Wounded people. Dead people.

Victor Brombert: I remember being up on a cliff the first night over Omaha Beach. And we were strafed and I said to myself, "now, it's the end" because I could-- you could feel the machine gun bullets

Jon Wertheim: Is that when you first realize I'm I'm in a war here?

Victor Brombert: Yes, I realized that I was afraid. I never calculated that there is such a thing as terror, fear. So I experienced viscerally, fear.

On the front lines from Normandy onwards, the Ritchie Boys fought in every major battle in Europe, collecting tactical intelligence, interrogating prisoners and civilians, all in service of winning the war.

In 1944, the Ritchie Boys headed to Europe to fight in a war that was for them, intensely personal. They were members of a secret group whose mastery of the German language and culture helped them provide battlefield intelligence that proved pivotal to the Allies' victory. The Ritchie Boys landed on the beaches of Normandy on D-Day and helped liberate Paris. They crossed into Germany with the Allied armies, and witnessed the horrors of the Nazi concentration camps. All the while, they tracked down evidence and interrogated Nazi criminals later tried at Nuremberg. It was also in Europe that some of them, like Guy Stern, learned what had happened to the families they left behind.

By the summer of 1944, German troops in Normandy were outnumbered and overpowered. The allies liberated Paris in August and drove Nazi troops out of France. But Hitler was determined to continue the war. In the Ardennes region of Belgium, the Germans mounted a massive counteroffensive, which became known as the Battle of the Bulge.

Jon Wertheim: I see a tent in the background of that photo right in front of you

Guy Stern: Yes, that's my interrogation tent

Jon Wertheim: So this is you on the job. You're in Belgium?

Guy Stern: Yes, doing my job interrogating. Right.

Amid the chaos of war, Guy Stern and the other Ritchie Boys had a job to do. Embedded in every army unit, they interrogated tens of thousands of captured Nazi soldiers as well as civilians extracting key strategic information on enemy strength, troop movements, and defensive positions. They then typed up their daily reports in the field to be passed up the chain of command.

Victor Brombert: Our interrogations - it had to do with tactical immediate concerns. And that's why civilians could be useful and soldiers could be useful, "where is the minefield?" very important because you save life if you know where the mine "where is the machine gun nest?" "How many machine guns do you have there?" "where are your reserve units?" and if you don't get it from one prisoner, you might get it from the other.

97-year-old Victor Brombert says they relied on their Camp Ritchie training to get people to open up.

Victor Brombert: We improvised according to the situation. According to the kind of unit, according to the kind of person we were interrogating. But certainly what did not work was violence or threat of violence. Never. What did work Is complicity.

Jon Wertheim: What -What do you mean?

Victor Brombert: By complicity I mean, "Oh we are together in this war. You on one side and we on this side. Isn't it a miserable thing? Aren't we all sort of, tired of it?"

Jon Wertheim: The shared experience?

Victor Brombert: The shared experience, exactly. Giving out some cigarettes also helps a lot. A friendly approach - trying to be human.

The Ritchie Boys connected with prisoners on subjects as varied as food and soccer rivalries but they weren't above using deception on difficult targets. The Ritchie Boys discovered that the Nazis were terrified of ending up in Russian captivity and they used that to great effect. If a German POW wouldn't talk, he might face Guy Stern dressed up as a Russian officer.

Guy Stern: I had my whole uniform with medals. Russian medals and I gave myself the name Commissar Krukov.

Jon Wertheim: That's what you called yourself?

Guy Stern: That was my pseudonym.

Jon Wertheim: How did you do commissar?

Guy Stern: Thank you for asking (laugh) I gave myself all the accouterments of looking like a fierce Russian commissar.

Guy Stern: And some we didn't break but 80% were so darned scared of the Russians and what they would do.

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Ritchie Boys: The secret U.S. unit bolstered by German-born Jews who helped the Allies beat Hitler - 60 Minutes - CBS News

Opinion | From the ADL: Facebook Must Be Held Accountable – The New York Times

Posted By on May 14, 2021

To the Editor:

Re Trumps Facebook Ban Upheld, Reviving Debate on Free Speech (front page, May 6):

The Facebook Oversight Boards decision upholding the ban on former President Donald Trump has laid bare a fundamental problem with the social media network: It has utterly failed at reining in hate, extremism and disinformation.

Despite having policies prohibiting this type of content on the platform, for years Facebook has haphazardly and inconsistently enforced its community standards. As a result, the platform remains a repository for some of the most hateful, racist and anti-Semitic content imaginable.

Its algorithms routinely amplify and recommend this content, and the public has no transparent process to understand the magnitude of Facebooks role in spreading dangerous conspiracies and racist, hateful violence.

It took a series of posts by the president of the United States supporting the mob of violent rioters who invaded our Capitol to bring this longstanding problem into sharp relief. The months of our former president spreading lies and dangerous disinformation undermining the integrity of our electoral process were somehow not enough for Facebook.

What is clear is that no amount of independent oversight is going to fix Facebooks problems. Its time for Congress to step in with meaningful measures, including reforming Section 230 of the Communications Decency Act, so Big Tech is finally held accountable.

Jonathan A. GreenblattNew YorkThe writer is chief executive and national director of the Anti-Defamation League.

To the Editor:

Dismantling 20 Years of War in Southern Afghanistan (Kandahar Dispatch, May 4) makes me ponder for the umpteenth time some of the triumphs and tragedies of Americas long wars, both those wars declared and undeclared.

We as a country come away from the Afghan war with the feeling that there are some big lessons to be learned from our 20 years of travail in that bloody money pit. Trouble is, we have no idea what those lessons are.

To the Editor:

Re Dilemma for the U.S.: Chinas Solar Sway (Business Day, April 21):

If the solar industry is going to continue to thrive, it needs transparency and sustainability throughout its supply chain. The industrys success is crucial to tackling climate change and growing the U.S. economy. Recent revelations of human rights abuses in Chinas Xinjiang region the epicenter of polysilicon production for solar panels is a wake-up call to the entire industry. Forced labor is abhorrent and has no place in our world, much less the solar industry.

Additionally, solar component factories in Xinjiang use predominantly dirty coal power for their operations. This is needless pollution at a time when governments and businesses are looking to decarbonize their supply chains. Fortunately, there are numerous ultra-low-carbon solar panels from sustainable supply chains.

As the debate about a national clean energy plan advances, policymakers and corporate buyers can send a strong market signal that the next tranche of solar manufacturing should be devoid of these untenable practices by buying better solar. After all, shouldnt solar be truly sustainable?

Michael ParrWashingtonThe writer is the executive director of the Ultra Low-Carbon Solar Alliance, an alliance of solar manufacturers.

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Opinion | From the ADL: Facebook Must Be Held Accountable - The New York Times


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