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Mi Yodaya: The Power of Curiosity | Jonathan Muskat | The Blogs – The Times of Israel

Posted By on March 21, 2024

Rabbi Menachem Penner graced our community with his presence this past Shabbat, imparting not only insightful teachings but also igniting a flame of inspiration that continues to burn within us. His discussions on pressing issues such as the aguna crisis and the LGBTQ community were not just informative but deeply transformative.

What truly resonated with me was Rabbi Penners heartfelt reflections on navigating parenthood while staying true to halachic values, especially with his son being a member of the LGBTQ community. His journey of empathy and understanding, fueled by love and commitment, is a beacon of light in a world often shrouded in darkness.

In a brief conversation after Shabbat, Rabbi Penner shared with me that God placed him in a situation of being a parent of an LGBTQ son so he had to develop a sense of empathy. He sees every challenge as an opportunity for growth and connection with the divine. He emphasized the importance of embracing our roles with love, even in the face of adversity. His and his wifes recent initiative of organizing a Shabbaton for 35 couples who are parents of LGBTQ children speaks volumes about his dedication to fostering inclusivity and support within our community.

Reflecting on Rabbi Penners words brings to mind the wisdom of Mordechai urging Esther to embrace her pivotal role in history. Esther was nervous about approaching King Achashverosh unannounced, but Mordechai tells her that she must go to the king. U-mi yodaya im let ka-zot higa-at la-malchut and who knows if this is why you have attained a royal position just for this crisis? For years, Esther must have been bemoaning her fate as being kidnapped and taken to the palace never to return home. Why was she placed in such a situation? But maybe it was for this reason. Esther embraces her challenging situation and channels it to save the entire Jewish nation. Just as Esthers seemingly daunting circumstances led to the salvation of her people, our own challenges may hold hidden purpose and potential for greatness.

Rabbi Hershel Schachter once remarked that he had a time in his life when he felt that God was being unfair to him. He was one of the last of his friends to get married and he and his wife waited many long, painful and lonely years to have children. Later on in life, he understood why he had to endure this challenge. His experiences have equipped him to offer solace and understanding to others facing similar struggles, turning his pain into a source of strength and compassion. Rabbi Schachters journey serves as a poignant reminder that even in our darkest moments, there lies the opportunity for profound growth and empathy.

In a world filled with seemingly insurmountable obstacles and constant comparisons, especially in the social media world when it seems that everyone else has a perfect life, its easy to question why we face certain trials. Yet, as Rabbi Penner and Rabbi Schachter demonstrate, its through embracing our challenges with faith and curiosity that we uncover our true purpose and potential.

Life is a tapestry woven with threads of disappointment and triumph, but its how we navigate the twists and turns that define our journey. Instead of lamenting our fate, let us approach each challenge with the curiosity of mi yodaya, of being curious, of having an open heart and a steadfast belief that, perhaps, we were placed in this moment for a reason. Like Esther, like Rabbi Schachter, like Rabbi Penner, may we find the courage to embrace our roles and transform adversity into opportunity, making ourselves and our communities stronger and more resilient in the process.

Jonathan Muskat is the Rabbi of the Young Israel of Oceanside.

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Mi Yodaya: The Power of Curiosity | Jonathan Muskat | The Blogs - The Times of Israel

We must finish this war: An open letter to Rabbi Jonathan Wittenberg – The Times of Israel

Posted By on March 21, 2024

Politicians around the world, media personalities, and UN officials have been warning and even threatening Israel not to proceed with the war and particularly not to engage in Rafah the last strong hold of Hamas on the border of Gaza with Egypt. They argue that the cost in civilian casualties would be too high. They tell Israel to stop before the goals of the war are achieved, exactly when those goals are within reach.

I find these chattering advisors from afar annoying, but only after the head Masorti (conservative) Rabbi in the UK, Rabbi Jonathan Wittenberg, came out with a similar statement telling us to stop, did I feel the imperative to answer.

I belong to the oldest Masorti Synagogue in Israel, the Moriah Congregation in Haifa. Our Rabbi was called up into the Reserves on Oct. 7th and served for more than three months, this while he has a pregnant wife and young son. My own son was called up, as were all his friends and many more from our congregation Therefore, it is with some authority that I can say to you, Rabbi Jonathan Wittenberg, it would have been better if you had remained silent and not advised us on how to conduct a just war against Hamas in Gaza.

We do not send our children to defend us unless we trust that they will not be called to target civilians or to commit immoral acts. They are our children, nobody cares more about how they behave than we do. Nobody. We would be unable to live with ourselves if we did not know of the righteousness of our cause. We do more than any country has ever done to protect enemy civilians and this is demonstrated by the remarkable statistics of combatants versus civilians. (Dont take Israelis word for this statistic, instead read the analysis by expert in urban warfare John Spencer.)

When we go into Rafah we will continue as we have done these five months. Why do you think otherwise? We are morally obligated to rescue our hostages and destroy Hamas so that they can no longer endanger our people. We are morally obligated to finish the job now so our grandchildren are not forced to fight this war again because of our failure today. We are morally obligated to allow the displaced people here in Israel to return to their homes. Our rabbis sister-in-law is one of those people. Therefore, we will finish and achieve our just goals while following the laws of warfare and international humanitarian law as we have been doing since this war was forced upon us.

Rabbi Wittenberg, you said I live in dread of the future hatred this is likely to engender but as you know from our long history it is NOT our actions that engender our enemies hatred. In every generation they raise up to destroy us. Hamas and all the jihadists incite hatred of Israelis, Jews, Christians, and all those they call infidels without any connection to how any of us act. It was not our actions that made the Germans hate us. It was not our actions that caused the brutal invasion of our country and massacre of our civilians on Oct 7th.

Only if we are allowed to win this war will therebe a chance that the Palestinian Arabs will be deradicalized. For the sake of our people and also for the sake of the people in Gaza we will do what we must to win this war.

I've lived in Israel for thirty plus years, I was a marine biologist and raised two sons here, but I didn't know the country. Then my husband and I, with our dog Taffy, hiked the 1000 kilometer Israel National Trail and a new path opened up in front of us and we discovered Israel. Now I am a Registered Israeli Tour Guide and it is the adventure of a life time to show others what I've found.

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We must finish this war: An open letter to Rabbi Jonathan Wittenberg - The Times of Israel

‘It Has Nothing To Do With War In Gaza,’ Says Rabbi Abraham Cooper Asked To Remove Kippah In Riyadh – I24NEWS – i24NEWS

Posted By on March 21, 2024

In an ironic twist, a U.S. delegation tasked with advancing religious freedom cut short their visit to Saudi Arabia after its chairperson, Rabbi Abraham Cooper, was asked to remove his religious head covering while out in public.

Now, Rabbi Cooper is sharing his side of the story with i24NEWS, saying it has "nothing to do with [the war in] Gaza" and is a clear sign of how far the Kingdom has to go to achieve the goals of its Vision 2030.

"As an organization mandated by the U.S. Congress, we look at 28 different countries and the issue of the human rights within the lens of religious freedom. It obviously includes China, Russia, Iran, Cuba - and Saudi Arabia," explained Rabbi Cooper about the purpose of his visit toi24NEWS.

The report by the United States Commission on International Religious Freedom (USCIRF) may then influence Washington's decision on whether or not a particular country complies or should be sanctioned for the level of religious freedoms.

"On the first full day we were there, we were taken to this lovely area in Riyadh that is a UNESCO site that in some ways reminds the Old City of Jerusalem, and tells the history of the city."

"A gentleman said: 'We have laws in Saudi Arabia that we don't allow in public any display of another religion's symbols. What you do in private is certainly your business, but we ask you to remove your kippah," recalled Rabbi Cooper.

The commission's chair compared it to asking a woman of Muslim faith to remove her hijab and added: "50 years ago, I spent a month in the Soviet Union where it was illegal to wear a kippah. I didn't take if off back then, and I'm certainly not taking it off now."

Rabbi Cooper says he told the official: "I am a U.S. citizen and a member of a government delegation, are you sure you want me to remove the kippah?" The man went to check, but after ten minutes came back and asked him to leave.

The site's workers escorted the entire delegation back to the van, which included the vice chair who is an African American pastor, as well as the executive director and other staff members. The commission's members decided to leave Saudi Arabia after the incident. Rabbi Cooper was contacted by the Saudi ambassador to the U.S., who said the delegation were welcome back to the Kingdom and called the incident "unfortunate." Rabbi Cooper said he does intend to return and complete the meetings that were planned.

"I am absolutely convinced that this doesn't have to do with Gaza. It has everything to do with major changes [in the society]. Walking away from Wahhabism - you can't just snap your fingers."

Rabbi told i24NEWS that in his opinion, the decision did not come from the top quite the contrary.

"Our job is to normalize that if someone walks down the street in an Arab capital wearing a kippah - nobody cares. We're not there yet, but I'm hopeful we will be," concluded Rabbi Cooper.

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'It Has Nothing To Do With War In Gaza,' Says Rabbi Abraham Cooper Asked To Remove Kippah In Riyadh - I24NEWS - i24NEWS

A rabbi uses a traditional Indian dance form to retell the Passover story from Pharaohs perspective – JTA News – Jewish Telegraphic Agency

Posted By on March 21, 2024

(New York Jewish Week) Walking tall across the black stage of the East Villages Theater for the New City, Kalamandalam John makes a regal Pharaoh, with the bearing of a dancer.

Thats because John is a master of Kathakali, a traditional Indian dance form. He is in New York City to star in Pharaoh, a unique, Indian-influenced retelling of the biblical Exodus story through the perspective of Pharaoh, the Egyptian ruler who enslaved the Israelites.

Written by Rabbi Misha Shulman and directed by Michael Posnick, the play, which opens on Friday, employs this ancient Indian dance drama style to tell the Passover story from the bad guys point of view. Indian-inspired and Torah-influenced, the play explores Pharaohs inner life and struggles.

Kathakali means story play. In Kathakali theater, performers tell and honor stories through the medium of classical dance, with its own alphabet of 54 gestures hand movements, facial expressions using every muscle, eye language that convey emotion. Its a kind of imaginative midrash, or biblical commentary, in motion.

Shulman, who leads The New Shul in Manhattan, has long been interested in traditional Indian performing arts. In 2008, he traveled to the small village of Muzhikulam in southern India to watch a 15-day play performed in the ancient theater form, Kudiyatam, which is closely related to Kathakali. Villagers and others would gather in the open-air theater to watch the performance for about five hours each evening beginning at dusk, sitting a few feet away from the one man on stage.

Its riveting, and the slowest thing youve ever witnessed, Shulman told the New York Jewish Week. It was the best thing I had seen in my life.

He realized then that he wanted to approximate the Hindu theatrical tradition for a Western audience. That play was about a 10-headed demon God. What was beautiful is that you get to be with this mythical bad guy for so long and fall in love, Shulman said. I needed a bad guy that everyone knew, and I landed on Pharaoh.

Though Shulman does not have Indian heritage, he grew up surrounded by Indian culture: His father is a professor emeritus of Indian studies at Hebrew University. Their home in Israel was filled with Indian culture and Hindu stories, and Shulman said that two of the most important religious experiences of his life were in Hindu temples.

Shulman has spent 15 years working on Pharaoh, which was originally slated to premiere in March 2020, just before the COVID-19 pandemic shut theaters around the world. I needed to get it right, he said about the long birthing period.

In the 2020 version, Shulman played Pharaoh, with his own adaptation of Kathakali dance. But he has since taken on the full-time rabbinic role and realized that the stage role was not the right thing at this time. Through a series of connections, he met Johns daughter, who is also a dancer (and a dentist) and learned that John planned to be in New York this spring.

When John showed up, watching him answered all my questions for the play to be what I thought it should be, he said. Before, it was New York experimental, multicultural, on the fly. Now it is something deeply respectful of the tradition that inspired the play.

John is a master teacher of Kathakali and has been performing for more than 50 years. Hailing from Cheruthuruthy, a town in the south of India thats known as a major center for traditional Indian performing arts, hes the first Christian to become a Kathakali performer.

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In a conversation at the theater, John explained that this is the first time he is performing a story of Jewish relevance although, as a Christian, he is familiar with the story of the Exodus.

To take on this role or rather, roles, as he will play 54 different characters during the course of the performance, including Pharaoh, his wife and son, an Egyptian priest and a stammering Moses he learned the words before adding the flow of gestures. It takes time to go through the body, he explained.

John rehearses in loose pants and a sweatshirt, his feet bare. In Kathakali tradition, the costume is worn only in performance. It takes three hours to apply the vibrantly colored make-up, dress in layers of skirt and decades-old adornments that weigh almost seven pounds and don the massive crown. All were brought from India, where they were made by specialized carpenters and artisans.

A 68-year-old man of agility, grace and strength, John demonstrates the stance of the Kathakali dancer, with his large toe folded over the other toes, which he will hold in the dance movements.

As is Kathakali tradition, when Pharaoh is performed, John is led onto the stage, hidden behind a cloth. He is accompanied onstage by two musicians, Galen Passen on the sitar and Tripp Dudley on tabla and percussion. John offers them a blessing as the show begins. Shulman narrates the story and occasionally sings as John performs.

The play opens with a broken Pharaoh grieving at the fresh grave of his son. Having lost everything, he then offers his account of events leading up to the final plague set upon the Egyptians, the death of the first-born.

If you take Pharaoh and the entire civilization of Egypt and turn it into what we all have so much fun doing at our seders flattening it out to a caricature of evil and stubbornness if we can do that to Pharaoh, we can do that to anyone, Shulman said.

According to the rabbi, Pharaoh is about dimensionalizing the Passover story letting go of a singular perspective. Ultimately, he said, its a play about empathy and imagination.

The play has felt extremely relevant since I started working on it, Shulman said. Now, my understanding of the play and its importance has a lot to do with the conversation around Oct. 7and peoples inabilities to take on another persons perspective and the instinct to vilify anyone who disagrees and sees things differently. We are all caught up in seeing our political opponents as enemies. The play offers some softening of that painful piece of society right now.

As an actor, Shulman who moved from Israel to New York in 1999 to study acting at Hunter College has performed around the world. His own plays have often focused on Israeli-Palestinian affairs, including Desert Sunrise and Martyrs Street. This is his sixth play produced at Theater for the New City, a 50-year-old venue for innovative theater.

Shulman is also the director of the School of Creative Judaism, which he founded in 2009; the alternative Hebrew school brings together religion, art and activism under the framework of Jewish tradition.

Asked about what hed like audience members to take away from Pharaoh, the rabbi said, Id like them to try and take these archetypes as something that happens within each one of us, rather than something thats just out there to embody something about the story.

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At its core, Pharaoh answers the call at the heart of our tradition and at the heart of Passover: to ask questions, to seek truth, to continuously work for our own and others liberation, he said.

Pharaohplays at Theater for the New City, 155 First Ave., from March 15-31, Performances are scheduled for Thursdays, Fridays and Saturdays at 8 p.m., Sundays at 3 p.m., with no performance on Friday, March 22. Running time is 75 minutes (no intermission). Get tickets here.

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A rabbi uses a traditional Indian dance form to retell the Passover story from Pharaohs perspective - JTA News - Jewish Telegraphic Agency

Relaunch of municipal rabbi bill piques tensions in wartime coalition – The Times of Israel

Posted By on March 21, 2024

The planned reintroduction of a bill funding appointments of new municipal rabbis is ratcheting up tensions in the wartime coalition headed by Prime Minister Benjamin Netanyahu.

Erstwhile partners Benny Gantz and Gideon Saar both object to the planned relaunch of the bill from 2023, which was stalled by the war, to appoint hundreds of new city rabbis at a cost of tens of millions of shekels annually, representatives of their parties say.

Zeev Elkin, a member of Gideon Saars New Hope party, has informed coalition whip Ofir Katz of Netanyahus Likud party of the objection, citing an agreement signed by all coalition members to refrain from advancing any legislation without the pre-approval of all coalition parties, Makor Rishon reports. The bills advancement threatens to violate the deals terms, Elkin says.

Gantzs National Unity party also opposes the planned advancement of the Jewish Religious Services Bill, Makor Rishon reports.

The report does not say whether New Hope and National Unity are explicitly threatening to pull out of the wartime coalition, established following Hamass October 7 onslaught.

The bill, submitted in June by Religious Zionism MK Simcha Rothman and Shass Erez Malul, is scheduled to go up for a preliminary discussion and possibly a vote tomorrow at the Knesset Constitution, Law and Justice Committee.

Critics of the bill say it gives Shas excessive power over municipally employed rabbis, because of its influence within the chief rabbinate and its municipal rabbis, who would play an important role in appointing neighborhood rabbis under the new bill.

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Arsonist With Kill Rabbi Tattoo Sentenced to Decades in Prison for Burning Rabbis Home – VINNews

Posted By on March 21, 2024

(New York Jewish Week) An arsonist with a tattoo reading KILL Rabbi Max was sentenced to decades in prison for setting fire to a rabbis home in 2019.

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Matthew Karelefsky, 46, was convicted last month of charges including attempted murder, arson and assault for the crime in the Brooklyn neighborhood of Midwood. On Monday, he received a sentence in Brooklyn Supreme Court of 25 years to life in prison.

The crime occurred on June 13, 2019, when a rabbi at a Midwood yeshiva woke up shortly before 4 a.m. to a fire in his family home. The flames spread to houses on either side of the rabbis property, forcing 13 people to evacuate the buildings. Six people were injured by smoke inhalation, including a 6-week-old infant.

After the fire, K9 investigators found arson implements underneath the rabbis front porch. The items included a Kingsford charcoal bag, a plastic milk carton and empty containers of lighter fluid.

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Video surveillance showed Karelefsky purchasing the items at a neighborhood grocery store the day before the fire and igniting the blaze. Police arrested Karelefsky in New York two days after the fire. Karelefsky was living near Pittsburgh at the time of the incident.

Karelefsky had a tattoo on his forearm that said, Never let go of the HATRED KILL Rabbi Max, the Brooklyn district attorneys office said. The rabbi was not identified in the statement, but was named as Rabbi Jonathan Max in media reports.

Karelefsky claimed that Max had abused him as a child, but did not provide evidence. Max dismissed the allegation, saying he had not known Karelefsky as a child, only meeting him as an adult. Karelefsky began threatening Max when the rabbi supported Karelefskys wife in divorce proceedings, Max said.

Hes a very amiable fellow, Max told the New York Times in 2019. You talk to him, hes the sweetest guy. Theres no anger in me toward him. Hes sick. How can you be angry at disease?

Karelefsky declined to comment to the Jewish Telegraphic Agency at the time of the arson. There do not appear to be any other public accusations of sexual misconduct against Max.

Brooklyn District Attorney Eric Gonzalez said in a statement on Monday that Karelefsky had been brought to justice.

This defendants actions destroyed the homes of several families and put numerous people in harms way, Gonzalez said. I am thankful that there were no life-threatening injuries.

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Arsonist With Kill Rabbi Tattoo Sentenced to Decades in Prison for Burning Rabbis Home - VINNews

Where would the Haredi mass exodus go to? – The Jerusalem Post

Posted By on March 21, 2024

Rabbi Yitzhak Yosef, the chief Sephardi rabbi of Israel, recently threatened a mass exodus of the ultra-Orthodox community if any of its members were conscripted. For those who dont know the inner workings of the Israeli Defense Forces, it mandates two to three years of army service for all 18-year-olds. This has been the reality almost since the birth of the country. But around that time, there was only a small number of ultra-Orthodox citizens, and the decision was made to exempt those individuals from military service.

This community has significantly expanded since the late 1940s. However, the exemption law has not been repealed or amended. It has often been a topic of discussion in the Knesset and every time the subject is broached rioting breaks out in different areas of the country.

The issue we now face is a potential war of attrition in the South, coupled with an expansion of the effort in the North. The country faces an existential threat and is in dire need of reinforcements.

There are many in the ultra-Orthodox community who have taken up this call voluntarily. They have joined their non-religious brothers and sisters in arms, and they should be commended for doing so. But the overwhelming majority have not; and to add insult to injury, the recent statements of the Sephardi chief rabbi seem to spit in the faces of our brave soldiers.

The real question is: If this segment of Israels population were to leave, where would they go?

If the countrys conscription was expanded, and the haredi community took Rav Yosefs call to action literally, where would these men and women settle? I realize they live very insular lives, but have they not heard of the rampant, worldwide antisemitism which appears to be increasing? For example, there is a good deal of talk about London being a no-go zone for Jews. The anti-Israel movement is also becoming increasingly violent and more emboldened every day. Do the ultra-Orthodox think theyll be safe in places like that?

Whats apparent in Europe and the majority of the West is that its once again in vogue to openly hate Jews. From common citizens to government representatives, no one is coming to our defense. The streets are overrun with Hamas sympathizers who want nothing more than the Jewish peoples demise.

How does the chief rabbi plan to protect himself and his community abroad? One cant run from our enemies. In fact, Hamas would be ecstatic if all of the citizens of Israel heeded the chief rabbis call and picked up and left. Wed be handing them the country on a silver platter.

Jewish defense is the reason I made aliyah. The most inspiring aspect of our homeland is our ability to protect ourselves and the Jewish people as a whole. Its what we were unable to do for 2,000 years. As frightened as I am of the day my own childrens army service arrives, I also know it will be one of the proudest days of my life.

A common refrain among the haredi community is that studying Torah is a better defense of the Jewish people than picking up a gun. From a theological standpoint, I understand the sentiment. Many of us who dont consider ourselves part of the haredi community do believe that acts such as prayer, learning, and loving-kindness are ways to ensure the well-being of our nation. But its not the only thing that can or should be done.

If God forbid, a family member of my family suffered from an ailment that required an operation, I would ramp up those three religious courses of action in the hopes of a positive outcome. Im sure it would also help alleviate my sense of helplessness. But Im not a surgeon. If the doctor we chose outlined the course of treatment that only entailed prayer, he or she would promptly lose our case and for good reason.

Theres an old joke about a man named Moshe who lived his whole life as a devout Jew. As his days were nearing their end, he prayed to God to win the lottery. When he died penniless, upon meeting his Maker, he beseeched the Almighty, saying, God, I was a frum Jew my whole life, and never asked for anything except this. Why didnt you grant me this one wish? God answered saying, Moishele, why didnt you buy a lottery ticket.

Ours is not a religion of faith alone. We are meant to take action in times of need. Prayer, learning, and good deeds have their place but they are not the only answer to our problems.

And just as the surgeon is meant to perform the necessary operation, able-bodied haredi men and women are meant to serve their country.

Protecting our land and our people is not just a duty, its the greatest honor any one of us can fulfill.

The writer is a rabbi, a wedding officiant, and a mohel who performs britot (ritual circumcisions) and conversions across the world. Based in Efrat, he is the founder of Magen HaBrit, an organization protecting the practice of brit milah and the children who undergo it.

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Where would the Haredi mass exodus go to? - The Jerusalem Post

Kahana urges municipal heads to appoint local rabbis while they still have the chance – The Times of Israel

Posted By on March 21, 2024

Following the postponement of a controversial coalition bill reducing local governments influence over the appointment of municipal rabbis, former Religious Services Minister Matan Kahana (National Unity) urges cities without a rabbi to hurry up and appoint one while they still retain control over the process.

You still have the opportunity to appoint a rabbi under the existing regulations who is suitable for your city, but if you delay, it is very possible that the political alliance between [Finance Minister Bezalel] Smotrich and the ultra-Orthodox parties will bring back the law they tried to pass today, and then they will decide for you who will be your rabbi, over your heads, Kahana says in a video message to the heads of nearly 40 local authorities posted social media.

The bill would have created hundreds of publicly funded jobs for Orthodox rabbis, while giving the Chief Rabbinate of Israel considerable say in the appointment of all new municipal rabbis, reversing changes instituted by Kahana in 2022.

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Former Brooklyn resident gets 25 years for attempted murder, arson after setting fire to Rabbi’s home – 1010 WINS

Posted By on March 21, 2024

NEW YORK (1010 WINS/WCBS 880) -- A 46-year-old man was sentenced to 25 years for intentionally setting fire to the home of a Brooklyn rabbi in 2019, District Attorney Eric Gonzalez announced on Monday.

Matthew Karelefsky, a former Brooklyn resident, was convicted of first-degree attempted murder, second-degree arson,six counts of second-degree assault, and two counts of fourth-degree arson on Feb. 7.

At approximately 3:50 a.m. on June 13, 2019, a rabbi at a local yeshiva and his wife awoke to a fire in their three-story multi-family home at 1492 East 17thStreet in Midwood, prosecutors said.

The fire spread to homes on either side of the property, causing 13 residents to evacuate. Several people, including a six-week-old infant and two NYPD officers were treated for smoke inhalation.Additionally, one firefighter was treated for bruising suffered while responding to the fire.

Fire Marshals determined the fire at 1492 East 17thStreet was intentionally set and that it spread to the adjacent properties. Investigators also determined the fire began underneath the rabbis front porch, where K9 dogs identified the smell of an accelerant and fire marshals discovered remnants of a Kingsford charcoal bag, charcoal, a plastic milk carton, empty lighter fluid containers, lighter boxes and several rags believed to have been drenched in lighter fluid.

Video surveillance taken from across the street from the victims homes shows Karelefsky setting the fire. Additionally, video surveillance from a Midwood grocery store captured the day before the incident shows the defendant purchasing Kingsford charcoal and matches.

Police arrested Karelefsky in Manhattan on June 15, 2019. At the time of his arrest, he was wearing a pink shirt with a white collara shirt he was seen wearing walking near the victims homes before and after the incident, officials said.

Karelefsky has a tattoo on his forearm that reads, Never let go of the HATRED KILL Rabbi Max. He also wrote numerous social media posts expressing his animosity for and intention to harm the victim, authorities said.

"This defendants actions destroyed the homes of several families and put numerous people in harms way. I am thankful that there were no life-threatening injuries. With todays sentence, this defendant has been brought to justice," DA Gonzalez said.

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Former Brooklyn resident gets 25 years for attempted murder, arson after setting fire to Rabbi's home - 1010 WINS

RABBI DAVID YOSEF: Charedim Should Refrain from Public Purim Celebrations to Avoid Chillul Hashem – VINNews

Posted By on March 21, 2024

ISRAEL (VINnews) Rabbi David Yosef, a leading Sefardi Rav, says that this Purim, due to the war, people should refrain from public celebrations. He said that while people should celebrate privately, public celebrations would convey an appearance that those who are celebrating are not feeling the pain of people who are suffering, and it would thus create a chilul Hashem.

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The Arutz Sheva website quoted Rabbi Yosef saying. We are in a situation where this is adifficult war against our enemies. Every day, we receive more bitter news about fallen soldiers. The situation is not at all easy.

I think that this year it is very important that everyone celebrates Purim in their homes and fulfills the mitzvot of Purim. But when it comes to public celebrations we have to be very careful not to show joy and dance in the streets. Be very wary of this.

He added that the general public sees how the religious people celebrate and are happy on Purim as if Israels pain didnt touch them it doesnt look good. It is a desecration of Hashems name.

Rabbi Yosef pleaded with Roshei Yeshiva and Rabbanim to refrain from public celebration as well, to show a sense of solidarity.

He said, Therefore, I ask also that the Roshey Yeshiva, the Rabbis, and the entire public do everything possible so that Purim this year keeps a low profile. Dont celebrate in public. Everyone in their own home with their family should eat the Purim seudah, send Mishloach Manot to relatives and friends but dont show as if whats going on here has nothing to do with us. We are part of the public. We also feel the terrible pain of whats happening to our soldiers, whats happening to the hostages.

He said, We feel that Hashem is with us in our trouble. It is all of our trouble, we are part of the people who sit in Zion and therefore it is unthinkable that we would celebrate and rejoice as if nothing happened. With Hashems helpon the one hand, we can really fulfill the mitzvot of Purim and on the other hand, feel that we are part of the people of Israels great trouble.

Rav David Yosef is the head of the Yechaveh Daat, the son of Rabbi Ovadia Yosef, and brother of Sefardi Chief Rabbi, Rabbi Yitzhak Yosef.

Last week, VIN reported that Rav Shaul Alter, the Gerrer Rosh Yeshiva, said that people should be bsimcha on Purim, because it is not beneficial for people to refrain from celebration. However it is not clear if he meant to include public celebration, or if he was referring to private celebration, but would agree with Rav Yosef that if it is public it can be misconstrued.

In addition, Rav Alter made it clear that it was a personal decision, and that others would likely have a different opinion, and seemed to suggest that there was not a definitive correct answer.

The rest is here:

RABBI DAVID YOSEF: Charedim Should Refrain from Public Purim Celebrations to Avoid Chillul Hashem - VINNews


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