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Democrats draft resolution to condemn Millers role in insurrection – WAVY.com

Posted By on March 3, 2021

SPRINGFIELD, Ill. (NEXSTAR) Dozens of statehouse Democrats are signing onto an effort to formally condemn Representative Chris Miller (R-Oakland) for his role in the January 6th riot at the U.S. Capitol.

Over the weekend, images of Millers pickup truck parked in a restricted area at the Capitol surfaced online showing a decal of the right wing Three Percenters militia group on the back window. Miller has since removed the sticker and claimed he didnt know what it meant.

Representative Bob Morgan (D-Highwood) sponsored a resolution to condemn Millers conduct, citing his participation and public promotion of a rally that led to a violent insurrection of the Capitol of the United States of America, which resulted in the death of United States citizens, including members of law enforcement.

Speaker Chris Welch (D-Hillside), Majority Leader Greg Harris (D-Chicago), Speaker Pro-Tempore Jehan Gordon Booth (D-Peoria), and Majority Conference Chair Carol Ammons (D-Urbana) all signed their name to the resolution as chief co-sponsors, along with 21 other Democrats in the House.

Morgans resolution also notes that Miller continues to show no remorse for this blatant violation of his oath of office and has continued to publicly support The Three Percenters, a para-military, anti-government hate group identified by the Anti-Defamation League and the Southern Poverty Law Center as having the goal of overthrowing the United States government through violent revolutionary tactics.

No Republicans have yet signed onto the measure to formally condemn Millers remarks, though several members discouraged his rhetoric saying he was engaged in a great cultural war against dangerous Democrat terrorists to see which cultural worldview will survive.

Miller did not return calls seeking a comment.

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Democrats draft resolution to condemn Millers role in insurrection - WAVY.com

The Ad Council’s Love Has No Labels and StoryCorps’ One Small Step Bring Americans Together One Conversation at a Time – PRNewswire

Posted By on March 3, 2021

NEW YORK, March 2, 2021 /PRNewswire/ --Today, the Ad Council announced a new partnership between its Emmy-Award winning Love Has No Labels campaign and StoryCorps, the national nonprofit dedicated to recording, preserving, and sharing the stories of Americans of all backgrounds and beliefs. During a time when America is more divided than ever, listening is a powerful tool that reminds us of our shared humanity and can bring communities closer together and heal our nation. Developed in collaboration with creative agency Wordsworth+Booth and StoryCorps, the national PSA campaign drives audiences to lovehasnolabels.com/one-small-step for resources on how to have meaningful conversations and the ability to sign up to participate in the One Small Step program, the new StoryCorps initiative that brings together strangers of opposing political beliefs for a conversation about their lives.

The new campaign will include radio spots featuring meaningful conversations between individuals on different ends of an ideological spectrum, who develop new bonds and connect with each other by uncovering common ground. The multi-platform campaign also includes digital out-of-home and banners. The radio PSAs, digital out-of-home and banners will be distributed nationally per the Ad Council's donated media model.

Listen to the PSAs: https://www.adcouncil.org/asset/where-people-are-coming-together/203598721

"There is profound value in engaging in conversation with one another to remind ourselves of our shared humanity and work towards a more united, empathetic world," said Ad Council President and CEO Lisa Sherman. "We are so grateful to our partners at StoryCorps and Wordsworth+Booth for providing this incredible platform to help erode bias and find common ground based on who we truly are at heart, despite our identity labels."

StoryCorps started in 2003 with the mission to create a culture of listening in America. More than 600,000 people have recorded their story. StoryCorps has perfected a method that brings people together for meaningful exchanges about their lives, beliefs and hopes and dreams for the future. All conversations are preserved (with participant permissions) in the StoryCorps archive at the American Folklife Center at the Library of Congress. The organization began piloting One Small Step in response to a growing climate of contempt and feelings of division. More than 1,000 people participated in the One Small Step pilot.

The campaign website features animated videos of real people who have participated in One Small Step, and conversation starters and tips on how you can foster meaningful conversations with others, even those who may have different political views, backgrounds and life experiences. Visitors to the website can also sign up to participate in a One Small Step conversation. Through these thoughtful and deep conversations, the campaign reminds us that conversations have the ability to reveal our shared humanity if we open ourselves up to share and listen. We all have an important role to play in creating a more united and accepting nation; it starts with harnessing the power of conversation.

Dave Isay, Founder and President of StoryCorps, said, "By bringing together strangers of different perspectives to have courageous and meaningful conversations about their lives, One Small Step helps to decrease feelings of contempt across political divides, allowing Americans to see one another as human beings. We have developed a proven method to address the toxic polarization in this country, and we are excited to work with our partners to help remind the country that it's our patriotic duty to see the humanity in those with whom we may disagree."

StoryCorps piloted One Small Step starting in 2018. One Small Step is made possible by the generous support of the Fetzer Institute, The Hearthland Foundation, the William and Flora Hewlett Foundation, the Corporation for Public Broadcasting, and the Charles Koch Institute.

"Talking (and listening) to one another has never been more important" said Wordsworth+Booth President Tony Mennuto. "We are thrilled to help spread that message and inspire countless Americans to listen to the eye-opening One Small Step conversations and take the next step of having their own."

Love Has No Labels' brand partners include Bank of America, Google/YouTube, Johnson & Johnson, State Farmand Walmart. Non-profit partners who continue to be instrumental in lending their expertise and support to the Love Has No Labels campaign include: AARP, American Immigration Council (AIC), Anti-Defamation League (ADL), Human Rights Campaign (HRC), Disability: IN, National Women's Law Center (NWLC) and Unidos US.

The Love Has No Labels campaign first launched nationally in 2015 with a video of skeletons dancing and embracing before coming out from behind an x-ray screen to reveal themselves as diverse couples, friends and families. The original "Love Has No Labels" video became the first PSA to win an Emmy for Outstanding Commercial and received more than 169 million views making it the second most viewed social activism video of all time. In 2016, it was followed by "We Are America" featuring WWE Superstar John Cena celebrating the diversity of America on Independence Day. In 2017, Love Has No Labels put a twist on the kiss cam by turning it into a symbol for unbiased love with "Fans of Love." The campaign launched its first short film in 2018 with "Rising," written by Lena Waithe (The Chi, Master of None) and directed by David Nutter (Game of Thrones), asking the question, "why does it take a disaster to bring us together?" In June 2020 Love Has No Labels took a clear stance against racial injustice with "Fight For Freedom," revealing the stark contrast of the simple freedoms that many take for granted and the systemic racism Black people face every day in America. In July 2020, the campaign launched "Fight the Virus. Fight the Bias." to combat hateful rhetoric that the API community is experiencing amid COVID-19. In total, the campaign's six videos have exceeded 390 million online views.

Since the Love Has No Labels campaign's initial video launched in March 2015 there have been over 13.5 million U.S. sessions on lovehasnolabels.com. Since the launch of the campaign, significantly more adults agree that they can create a more accepting and inclusive environment (61% in March 2015 to 75% in June 2020), according to a survey commissioned by the Ad Council and conducted by Ipsos Public Affairs. To date, the campaign has received more than $120 million in donated media.

To learn more about the Love Has No Labels and StoryCorps partnership, visit lovehasnolabels.com/one-small-step and join the campaign's social communities onFacebook,Twitter andInstagram.

About The Ad CouncilThe Ad Council is where creativity and causes converge. The non-profit organization brings together the most creative minds in advertising, media, technology and marketing to address many of the nation's most important causes. The Ad Council has created many of the most iconic campaigns in advertising history. Friends Don't Let Friends Drive Drunk. Smokey Bear. Love Has No Labels.

The Ad Council's innovative social good campaigns raise awareness, inspire action and save lives. To learn more, visitAdCouncil.org, follow the Ad Council's communities onFacebookandTwitter, and view the creative onYouTube.

About StoryCorpsFounded in 2003, StoryCorps has given people of all backgrounds and beliefs, in thousands of towns and cities in all 50 states, the chance to record interviews about their lives. The organization preserves the recordings in its archive at the American Folklife Center at the Library of Congress, the largest single collection of human voices ever gathered, and shares select stories with the public through StoryCorps' podcast, NPR broadcasts, animated shorts, digital platforms, and best-selling books. These powerful human stories reflect the vast range of American experiences, wisdom and values; engender empathy and connection; and remind us how much more we have in common than what divides us.

StoryCorps is a national institution that fosters a culture of listening in the United States; celebrates the dignity, power and grace that can be heard in the stories we find all around us; and helps us recognize that every life and every story matters equally. In the coming years StoryCorps hopes to touch the lives of every American family.

About Wordsworth+BoothWordsworth+Booth is a full-service creative agency that combines the engagement power of the entertainment industry with the strategic smarts of advertising. They specialize in audio advertising, podcasting, audio branding, and making voice apps.

SOURCE The Ad Council

http://www.adcouncil.org

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The Ad Council's Love Has No Labels and StoryCorps' One Small Step Bring Americans Together One Conversation at a Time - PRNewswire

A family is trying to get ‘orbisculate’ into the dictionary to honor their dad who died of Covid-19 – ABC 57 News

Posted By on March 1, 2021

By Christina Zdanowicz, CNN

(CNN) -- You know when you dig into a grapefruit and, suddenly, its juice squirts you in the eye?

There's a word for it. Hello, orbisculate.

It's a word that the Krieger family of Boston is trying to get into the dictionary in honor on their funny, whimsical dad. Neil Krieger passed away due to complications from Covid-19, and his family is taking a non-traditional approach to celebrating his life.

"I was trying to tell people about my dad and how he was really funny, creative and very original and always could see the humor and the bright side of the situation. I kept on coming back to the word orbisculate as a way to sort of capture that," Hilary Krieger, Neil's daughter, told CNN. "There's something about creating this word that just felt like it captured him and it was really fun."

The quest to get orbisculate into the dictionary is more about the journey than the destination, something her father would appreciate, Hilary said. It's a fitting way to remember her dad -- a former scientist -- and find a way to be close to him.

Grief, loss, Covid-19 and the joy of a silly word are all coming together to unite people at a time of so much sad news.

While Hilary, 44, an opinion editor at NBC News and former CNN digital editor, and her brother, Jonathan Krieger, who runs a company that hosts virtual trivia nights, are busy with their work, the orbisculate project has given them a way do something positive for the world.

How can you not laugh when you hear it in a sentence?

"I made a mistake dressing up before I ate a grapefruit. It ended up orbisculating on my shirt and now I have to change," Jonathan said, by way of example.

When Neil Krieger was a college freshman at Cornell University in the late 1950s, he was asked to make up a word for a class assignment.

Orbisculate was born.

Krieger, who later became a research scientist and started a biotech consulting company, loved the odd word so much he used it with his two kids and wife.

"Growing up in the household, I just assumed it was a real word," Hilary said.

Hilary said she was taken aback when a college friend told her it wasn't a real word.

They were eating oranges in the Krieger family home when they were in their 20s and Hilary said, "Oh, that orbisculated on you." After he questioned the word, she added, "Orbisculate, you know, when fruit squirts on you."

Embarrassed that her writer friend didn't know this "fantastic word," Hilary bet him $5 that it was in the dictionary.

"We opened up the dictionary and I could not believe that it wasn't there," Hilary said. "I was in such shock."

She ran into her dad's office after the word didn't show up in the American Heritage Dictionary. Her dad met her with a "sheepish look" and explained that he had made it up.

Demoralized, Hilary left the room. But she kept using the word with her friends.

Hilary's father tested positive for Covid-19 at the end of March 2020. He had chronic kidney disease and was undergoing dialysis. His family was terrified of what Covid-19 would do to him.

Upset, Hilary called her mom, Susan. Somehow, the only way her mom felt better about the test result was after talking to her husband.

Neil told his wife of 47 years that this was really a good thing, his daughter said. The hospitals were not at capacity and he had the best medical care in Boston.

After a month in the hospital, Neil was failing and his family came to his ICU room. Their father passed away the next morning, on April 29, of respiratory failure and complications due to Covid-19, according to medical records. He was 78 years old.

"We couldn't be there at the end in the normal way, just all this stuff that makes the thing that's the worst thing in your life even worse," Hilary said.

The family had a small, private funeral, but it wasn't how they wanted to remember him. They didn't get to eulogize him or have a shiva, the Jewish tradition of inviting anyone who knew the mourners to stop by over seven days.

They planned to have a larger event for the one year anniversary of his passing, but it looks unlikely because of the ongoing pandemic. That has made the orbisculate project that much more important to the family.

"We really liked that it's a sort of non-traditional way to honor somebody and to memorialize them and hope that other people will find ways to do that," Hilary said.

It's become a way to remember Neil Krieger's legacy of being upbeat and always positive, his daughter said.

"It's just fun, it's light, and that's something that I think people could use right now, as opposed to something that gets a bit more serious," Jonathan, 35, said.

Getting a word into the dictionary is tougher than you might think.

Just because people are tweeting about the orbisculate project, or writing about it online, doesn't mean that the word will get in.

The siblings are trying to get the made-up word into any dictionary, but it's a long process. So far, it's graced the online halls of Urban Dictionary.

The would-be word needs to be used in the common vernacular in multiple ways. If people are using it when they talk, and if the word is being used in different places, it makes it more likely that dictionary editors will consider adding it.

"If it was used in a book and a screenplay, and on the radio, that would make it more likely than if it was just used on one of those three platforms," Jonathan said.

He has found some ways to have fun with spreading the word. The orbisculate website, part of the effort to admit the word into the dictionary, has a list of 50 goals to help get the word used in different places and to encourage people to have fun in these odd times.

So far, orbisculate has graced crossword puzzles, a comic strip, and it's been engraved on a grapefruit spoon.

The siblings hope the word will be used in a song, preferably written by Lin-Manuel Miranda, or that some citrus-named celebrities will use it. Cue "CNN anchor Don Lemon, fictional 30 Rock character Liz Lemon, or Syracuse University mascot Otto the Orange," the website says.

Or you can always sign the petition to get the word into the dictionary. About 500 people have signed it so far, according to Hilary.

The word is so visual that T-shirts showing what the word means, with a cartoon piece of citrus, are also for sale. All of the money is going to charity, the siblings say.

The $2,500 raised thus far is going to Carson's Village, a Dallas non-profit that supports families who have suffered the loss of a loved one.

The Krieger family had the means to handle funeral arrangements and other issues in the wake of a loved one's death, Jonathan said.

"For us, it was really hard. We can only imagine how hard it is for other people," he said. "If this money could go to an organization that does help people in the aftermath of losing a loved one, we thought that would be something that would be really special."

Somehow, the word orbisculate is connecting people with different reasons to love the squirty word.

Some people relate because their families have made up words. Others are simply logophiles. People have told the siblings that they lost their father, too, and there are some who are just happy to have some joy during the pandemic.

After reading all the headlines and seeing line graphs with death tolls, Jonathan wants people to remember that those who have died from Covid-19 deserve to be honored for how they lived.

"It's important that we don't let it be this number, and that we cut through that with the things that we remember and want to share with the world about people that we love, and that's what keeps them alive," he said.

For Jonathan and Hilary, it's remembering that their father liked to celebrate the good and bad moments in life -- again, he was all about the journey.

"Our dad was definitely a 'it's the journey, not the destination' kind of guy," Hilary said. "He didn't live his life for the destination at all."

Their dad wasn't one for accolades and awards, or even recognition, she said. Still, getting the word in the dictionary would be like the "icing on the cake," Hilary said.

"I guess at some point, if you go online and you Google the word orbisculate and there it is, on a website or a major dictionary, and where it says its origin, it says that it was coined by Neil Krieger, that would be wonderful and just such a crazy way of seeing my dad live on," she said.

When asked how her father would react to his kids trying to get his word in the dictionary, Hilary said he would laugh.

"He would definitely start laughing, there's no question in my mind," she said. "The fact that we want to do something fun and that we love this word and all that it says about how much we love and miss him would mean the world to him."

The-CNN-Wire & 2018 Cable News Network, Inc., a Time Warner Company. All rights reserved.

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A family is trying to get 'orbisculate' into the dictionary to honor their dad who died of Covid-19 - ABC 57 News

The BroadsheetDAILY ~ 2/23/21 ~ 9/11 Victim Compensation Fund Report – ebroadsheet.com

Posted By on March 1, 2021

The Downtown Calendar

Tuesday, Feb. 23

Seaport District

Fitness classes via Instagram released every Tuesday and Thursday, featuring Trooper Fitness, Pure Barre and Lyons Den Power Yoga. Free

5PM

Museum of Jewish Heritage

The Auschwitz Jewish Center, a Polish satellite location of the Museum of Jewish Heritage A Living Memorial to the Holocaust, is the only Jewish presence remaining in the vicinity of Auschwitz. Since 2000, the Center has preserved Jewish memory in the town of Owicim and educated about the contemporary dangers of antisemitism and other forms of prejudice.

This program will explore the Centers commemoration efforts in Owicim and their impact on descendants of the towns Jewish residents.

6PM

Community Board 1 Monthly Meeting

6PM

Skyscraper Museum

Skyscraper Museum webinar. With three decades experience at the firm, Robert Whitlock is one of KPFs foremost designers of high-rise towers, mixed-use developments, and large-scale master plans.

He is the design principal for three supertalls in our exhibition: Suzhou International Finance Square, a 450-meter signature tower, Chongqing International Trade and Commerce Center, a 475-meter tower and CITIC Tower, at 528 meters the tallest building in Beijing. Whitlock focuses his high-rise and mixed-use master plan designs on density, public space, programmatic integration, and the influences of these elements on the quality and sustainability of the multi-layered city.Free

7PM

Test your trivia IQ at home with your friends and family! Follow along on Zoom and enter your answers via Kahoot, as you compete for a variety of fun BFPL prizes with hosts The Union of Quizzers. From Brookfield Place. Free

7PM

China Institute

New U.S. laws and regulations are tightening requirements for listing on U.S. exchanges. How will they impact Chinese listings? Do they aim to protect U.S. investors? How do they affect the valuation and underwriting of Chinese listings? The new rules are hitting some of Chinas biggest playersincluding Alibaba and Baiduand more than 200 other Chinese firms, valued at US$2.2 trillion. Will tighter U.S. rules be a boon for Hong Kong and Shanghai? And how can companies navigate the new rules to pursue their IPO dreams? Join three top experts on the behind-the-scenes workings of IPOs for the answers to these questions and more. Free

Wednesday February 24

2PM

Meeting of the Members of the Authority

Battery Park City Authority

An agenda will be made available in advance of scheduled Meeting, and a public comment period will be scheduled during the Meeting of the Members of the Authority at a time on the agenda determined by the Chairman.

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The BroadsheetDAILY ~ 2/23/21 ~ 9/11 Victim Compensation Fund Report - ebroadsheet.com

Durham minister fights for Holocaust education bill to include Black history – The Daily Tar Heel

Posted By on March 1, 2021

N.C. legislators filed a bill on Feb. 10 to make Holocaust and genocide education mandatory for public schools. Durham minister and activist Paul Scott is demanding the bill also include Black history.

House Bill 69, or the Gizella Abramson Holocaust Education Act, was introduced as HB 437 in 2019 but was never made into law. N.C. Rep. Graig Meyer (DCaswell, Orange) said the 2019 bill was included as a policy provision along with the budget bill, which Gov. Roy Cooper vetoed.

HB 437 was proposed a few months after the federal government introduced the Never Again Education Act, which aimed to expand Holocaust education. N.C. Rep. Robert Reives (DChatham, Durham) is one of HB 69s primary sponsors and said the bill also comes partly in response to current events.

There needs to be a historical context for people to understand why some of that's happening, what the significance is of its happening and what that has meant for our times, Reives said.

But Scott said he thinks the law should provide the same recognition for the historical struggles of the Black community.

I think its discriminatory, Scott, founder of the Black Messiah movement, said. You cant mention Holocaust and genocide without mentioning the millions of African people who perished in the transatlantic slave trade.

He called on legislators to oppose the bill if it is not amended to include Black history.

We want that same respect, Scott said. We want mandatory Black history to be a law as well, where all middle school or high school students have to take Black studies.

Meyer and Reives said they agree with Scott that Black history should be added to public school curriculum, but dont think legislators should oppose the bill as it is now.

I absolutely think that we should teach a full accounting of Black history, including the enslavement of African people and all of the amazing resilience of African American people, Meyer said.

Reives said the original purpose of the bill is to give students a greater understanding of a horrifying period in history.

"I hope folks don't lose sight of the need this particular bill in discussing all of the ways that bill could be better or be made different, because again, I think all bills can be changed, can be amended, can be made different," Reives said.

Meyer, a member of the House standing committee for K-12 education, said this is a discussion that state schools are already having. In early February, the State Board of Education approved new social studies standards that mandated public school curriculums include diverse historical perspectives.

We can have a both/and approach to this and a much more expansive teaching of history that makes space for both of these pieces of history, as well as many others, Meyer said.

He said he thinks the bill sponsors should have written a broader law that includes education on the history of oppression toward multiple communities, including Black people, Native Americans, and other minority groups.

Still, Scott said he believes an amendment to HB 69 is necessary to ensure that students across the state are given a full picture of American history.

He said people in the Black community are given a "chitterling" curriculum of parts and pieces of Black history and are expected to be satisfied with that.

Even though people over the last year said, Black Lives Matter, when it comes to the education system and things like that, not only do Black lives not matter, Black history doesn't matter either, Scott said.

Scott said he would only support a separate bill if it was presented as an identical companion to HB 69 that focused on Black history and was considered simultaneously.

I think that we have to seize the time," Scott said. "I think that everything the African American community has asked for for decades is included in the Holocaust bill."

Reives said the bill has many phases to pass before conversations about amendments can take place.

I don't think there's anybody who would disagree with him that we need a fresh look at some aspects of African American history in this country, he said. The question is, how best to approach that.

@DTHCityState | city@dailytarheel.com

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Durham minister fights for Holocaust education bill to include Black history - The Daily Tar Heel

LGBTQ+ History Month: gay victims and survivors of the Holocaust are often forgotten we need to tell their stories – The Conversation UK

Posted By on March 1, 2021

Alongside the murder of six million Jews, the Holocaust saw the Nazis target five million other victims in their attempt to wipe out entire communities from Germany and beyond. These groups included Poles, Soviets, Roma, political prisoners, disabled people, criminals, Jehovahs Witnesses and those seen as homosexuals. As with the other groups, gay men (and to some extent lesbians) were perceived as posing a threat to the German people. But to this day, many of these gay victims receive little attention.

Due to limited research funding, the high death rate of gay men in the camps, and the stigma attached to homosexuality, these victims are often forgotten by the world. Rather than generalising accounts from different groups, as some Holocaust resources tend to, its essential to highlight more specific experiences in this complex history.

There was a flourishing equivalent of what we would now refer to as an LGBTQ+ scene in Weimar Germany in the 1920s and early 1930s. This included more than 100 gay and lesbian bars and cafes, songs and films, and Magnus Hirschfelds Institut fr Sexualwissenschaft (the Institute for Sexual Science), which contained thousands of books and journals on sexuality and gender.

Despite Paragraph 175, which criminalised male homosexuality in the German criminal code, LGBTQ+ people tended to be observed and monitored rather than persecuted. In contrast to the position of the law, many doctors and scientists didnt consider homosexual behaviour deviant.

But things changed when Hitler came to power. Paragraph 175 began to be strictly enforced, homosexual activities were banned, and Hirschfelds institute was burned down.

Initially, LGBTQ+ people were primarily targeted if they were Jewish. Some Nazis believed that the majority of, if not all, homosexuals were Jewish because many of the prominent advocates of gay rights and equality were (including Hirschfeld as well as progressive psychiatrists, physicians, lawyers and jurists).

However, from the mid-1930s, Heinrich Himmler took over the enforcement of anti-gay laws and made them more sweeping. More than 100,000 men identified as homosexual were arrested and many sent to concentration camps at Buchenwald, Dachau, Sachsenhausen, Mauthausen and Auschwitz, where between 5,000 and 15,000 of them died. This represented up to 55% of gay inmates a higher rate than some other groups.

Much less is known about lesbians experiences. Paragraph 175 did not explicitly outlaw lesbianism, yet many went underground and married men. Lesbians in concentration camps were often there not solely because of their sexuality many were also Jewish and/or political prisoners.

The Nazis used badges to identify why people were imprisoned. Homosexuals were assigned a pink triangle. They were, according to testimonies by straight and gay survivors, treated worse than other groups (except Jews) because they were considered deviant.

They often worked longer shifts and were given more physical labour assignments in all weather conditions. This was because many Nazis believed that hard labour work in gravel pits, cement plants and brickworks could turn gay men straight. Hundreds of men died as a result of these working conditions.

In addition, many were beaten to death not only by guards but also other inmates who identified them by their pink triangles. Nazi scientists also castrated and experimented on inmates in perverse attempts to find a cure for their sexuality.

In Sachsenhausen, the majority of gay men were imprisoned in sissy blocks and werent allowed to mix with other prisoners. In these blocks, they were subject to overt persecution, including verbal and physical homophobia, and surveillance from guards. During one incident in 1941, five gay men were escorted to a bathroom and had hoses shoved down their throats until they drowned.

Testimony from Heinz Heger, a gay Austrian concentration camp survivor, provides insights into homosexual experiences in the camps. He arrived in Sachsenhausen in January 1940. Other inmates who were also rejected by society, such as murderers, called him filthy queer and 175er, and referred to themselves as normal men, implying he wasnt. Heger recalled that gay men had to sleep with their hands above their blankets, and if they didnt they were taken outside and had buckets of water thrown at them. Many became sick following this treatment, and some were sent to the hospital where they were experimented on.

Heinz worked at the Klinker brickworks, which was known as the Auschwitz for homosexuals. Here, he endured horrible working conditions and torture. Later, he was transferred to Flossenbrg camp, where he was again tortured.

Even after the camps were shut down, many gay survivors were never truly liberated. Homosexuality was not decriminalised in Germany until 1967 in East Germany and 1969 in West Germany, and so a number of survivors ended up back in prison. Many were also unable to return to their families due to the shame and stigma attached to the pink triangle. Even those who did, like Heinz Heger, often found themselves shunned by society.

While Jews, children, and political prisoners could apply for financial and moral support from the new German governments, homosexual men could not. Similarly, their testimonies were not prioritised by Holocaust researchers or by the criminal courts. As a result, many survivors blamed themselves for their persecution.

Today, there is more recognition of LGBTQ+ Holocaust victims. Holocaust Memorial Day remembers victims and survivors, there are memorials around the world, and some LGBTQ+ activists have, especially during the HIV/Aids epidemic, reclaimed the pink triangle - turning the upside-down triangle on its head.

However, theres still more to be done. Holocaust education tends to generalise concentration camp experiences rather than highlighting different groups varying experiences. Though the oppression of gay men during the Holocaust may have faded from public memory, hate crimes against LGBTQ+ people around the world are still rife. Obscure as it may be, the pink triangle is a historical badge that must never be forgotten.

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LGBTQ+ History Month: gay victims and survivors of the Holocaust are often forgotten we need to tell their stories - The Conversation UK

How Life Lessons from My Parents, a Former Employer and a Holocaust Survivor Have Helped Me During My Cancer Journey – Curetoday.com

Posted By on March 1, 2021

You are so brave. You are so strong. You are resilient. I cant even begin to count the times Ive heard those words over the past seven years while living with metastatic breast cancer. In a way, when we are born, we start surviving.

We were made to thrive. Its instinctive. Sometimes we arent given a choice. We start learning at an early age from those around us how to be brave, how to be strong and how to be resilient. For some of us, its just in our nature. For others, its acquired or sometimes it could be a combination of both.

There are many people who have crossed my path over the years inspiring the strength, bravery and resilience within me. Starting with my parents. There was this pencil with a cow on the top where the eraser should go at my house when I was younger. Weve probably all heard the term, milking it. The idea behind the pencil was that if you were sick or injured and taking too long to get over it, you would be awarded the cow pencil along with a lot of mooing sounds.

Not wanting to be subjected to the cow pencil, my sister and I learned to get over whatever it was pretty quickly. This may not sound like the nurturing parents of todays world. And, you may even think it sounds cruel. Nevertheless, I survived childhood just fine and am stronger, braver and more resilient for it. If I catch myself having a pity party, all I have to do is moo.

During my working years, my employer had a blue ribbon displayed on her desk imprinted with the words, I survived damn near everything. She also had a sign posted in the back that said, Would you mind taking your silly ass problem down the street. These two quotes made quite an impression on me during my teen and early adult years. My employer was a small, yet strong woman who stood up for what she believed in. I learned so much from her over the years about standing up for myself, never giving up, and never giving in. When I was diagnosed with metastatic breast cancer and was undergoing chemotherapy infusions, I had the pleasure of meeting a volunteer who played the harp in the infusion center for the patients.

I was there regularly, and he would often come over to my recliner and chat with me while I was having my infusions. He was in his 90s and had thousands upon thousands of volunteer hours with the hospital. His wife had been an oncology patient there and he loved to give back to the community in her honor. As I got to know him better, he shared with me a little bit of his own life and his story. He was a Holocaust survivor and survived World War IIs forced labor camps in Austria with the help of the people in the nearby villages, which surrounded his labor camp, sneaking him food. His story is so inspirational.

Considering all he endured, his heart was always kind. Although I am being treated elsewhere now and havent had the occasion to run into him lately, his story is forever etched in my mind as one of strength, bravery, and resilience. When facing a cancer diagnosis, there arent many choices. Yet I choose to be strong and brave and resilient. I am grateful to be able to pull from my life experiences and from those who cross my path. I choose to use lifes inspirations to keep pressing on. I realize attitude cant change my diagnosis; however, attitude and my will to survive can make me stronger, braver and more resilient than I ever thought possible.

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How Life Lessons from My Parents, a Former Employer and a Holocaust Survivor Have Helped Me During My Cancer Journey - Curetoday.com

In "The Ravine" Wendy Lower Reveals A Holocaust Massacre – WAMC

Posted By on March 1, 2021

Esther Safran Foer grew up in a home where the past was too terrible to speak of - born in Poland after World War II, her mother and father each the sole survivors of their respective families. For Esther, the Holocaust loomed in the backdrop of her daily life, but never felt discussed. The result was a childhood marked by painful silences and continued tragedy.

Even as she built a successful career married and raised three children, Esther always filter self searching. When Esther was in her early 40s, her mother casually mentioned in astonishing revelation that Esther's father had a previous wife and daughter both murdered in the Holocaust.

That would mark the beginning of the search that would define the next 20 years. She writes about it in her new book, "I Want You to Know We're Still Here" where she recounts her journey to piece together her past.

Esther Safran for was the CEO of Sixth & I, a center for arts, ideas and religion. She lives in Washington with her husband, Bert. They are the parents of Franklin, Jonathan and Joshua Safran Foer, all bestselling authors.

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In "The Ravine" Wendy Lower Reveals A Holocaust Massacre - WAMC

Facebook warned against making Zionism protected category 8min – PRESSTV

Posted By on February 26, 2021

Bianca RahimiPress TV, London

Activists and human rights organizations like the Palestinian Solidarity Campaign are raising the alarmamid fears that Facebook will make Zionism a de facto protected category. Already, an army of trolls and numerous algorithms are busy removing pro-Palestinian posts on Facebook. This is all part of a stealthy campaign launched to stamp out criticism of Israel by defining it as hate speech.

Zionism is a political ideology, but Facebook might give it the same protection as race, nationality and sexuality. Hundreds of millions across the globe define Israels Zionist regime as the last apartheid on earth it is a very sore historical subject, and Zionism lies at the heart of the discourse surrounding it.

The Palestinians live in an open-air prison. Illegal settlement expansions continue, and Israeli soldiers and settlers attack Palestinians with impunity.

But that is the direction Facebook is heading. On former director-general of Israels Justice MinistryEmi Palmor's cyber-unit's watch, censorship of Palestinian social media posts increased 500 percent, and Facebook complied with around 95 percent of Tel-Aviv's requests to delete Palestinian accounts.

In 2020, Facebook hired Palmoras the first member of its Oversight Board tasked with ruling on content ethics. Since then, pages focusing on Israeli violations against Palestinians and the Arab normalization deals signed with Israelhave recorded an "intentional decrease" of 50 percent of user-reach.

Pressure is mounting on Facebook to adopt a controversial definition of anti-Semitism drawn up by the International Holocaust Remembrance Alliance, which literally defines and outlaws criticism of Israel as anti-Semitic. Scholars specializing in antisemitism, Jewish and Holocaust history, and the Israeli-Palestinian conflict have written to Facebook about the dangers of doing so;however ultimately, it is Facebook's 2.7 billion users that hold the power.

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Facebook warned against making Zionism protected category 8min - PRESSTV

Revisiting the Jewish Question | New Voices – New Voices

Posted By on February 26, 2021

Featured image: A charcoal landscape by Paula Modersohn-Becker entitled Landschaft mit Birken (1907), the same artist who painted a famous portrait of Rainer Maria Rilke.

Today there is no shortage of Jewish questions. Many of them stem from Jews newfound power as the ruling class in Israel-Palestine or for some, as beneficiaries of American whiteness. That is, how does a group that has been characterized by oppression act ethically when suddenly granted the opportunity to oppress? What should the role of ethnicity be in contemporary Judaism, especially vis-a-vis race? What does contemporary Jewish solidarity look like? What does it mean to be a Jew of todays diaspora? How we answer these questions will define our generation and impact the generations to come.

Perhaps it will clarify our own Jewish questions to look back to a place and a time, lets say Germany, after Jewish emancipation, when there was only one Jewish Question. It is difficult to say what exactly the Question was. It was more a discourse than a definite query. Perhaps it is best cast into words as, What is to be done with the Jews? As the great empires of Europe began to disintegrate and imperial internationalism gave way to nationalist politics, this question increased in pertinence. If every nation should have a state that serves that nation, how do the Jews fit in? What is to be done with this internal other operating within the state but of a distinct nation?

There were many answers to this question, but today the best known is the Nazis: total extermination. Though they failed in their genocidal mission, they did succeed in making theirs the final solution. The Jewish Question they had known was asked no more.

But before that, the Jewish question was a theme of central political and cultural importance to European and especially German Jews and non-Jews alike. The subtitle of Herzls seminal Zionist pamphlet Der Judenstaat read An Attempt toward a Modern Solution to the Jewish Question. Even Zionism was born out of the discourse of the Jewish Question. That is, what should Jews do as internal others within states that are set up to serve particular nations? Herzls answer: create a state of their own.

Zionism was among the most popular solutions to the Jewish question among German Jews, rivaled only by assimilationism. Opposite Herzl, the most important proponent of a conservative, assimilationist solution to the Jewish question in post-emancipation Germany was the Centralverein deutscher Staatsbrger jdischen Glaubens (the Central Union of German Citizens of Jewish Faith.) The syntax of this organizations name betrays its preoccupations:the members of the Centralverein sought to prioritize their status as citizens of the German empire despite their coinciding status as Jews. When one considers that empire-wide Jewish emancipation only came to pass in 1871, a scant twenty years before the Centralvereins founding, and that antisemitic polemics such as The Victory of Jewry over Germanness (1879) had recently won great popular acceptance, the reasons for this conservative stance become more clear. They decided to subvert and diminish their Jewishness in order to prove loyalty to a state of which they were not the constituent nation.

But, to quote Hofshteyn, One generation sinks into the abyss, one eruption comes after the next. The next cohort of German Jewish politicians had a distinctly different alignment. More left wing, more socially concerned, and more radical, the Jews who rose to prominence in the early 20th century envisioned political solutions in which Jewishness could be centered instead of subverted. There were still assimilationists, of course, but there were also radical voices: socialist, Zionist, diasporist, or some combination thereof.

There are few political actors so iconic of this generation as Julius Moses, a social democrat born at the very eastern edge of the German empire in 1868 and murdered in Theresienstadt. Growing up in poverty in what is now Polish Poznan but educated in German institutions, eventually becoming a doctor, Moses was situated in a position somewhere between acculturated German-Jews and Ostjuden, a term used by German-Jews to refer to the unassimilated Jewish masses of the east. This mix prepared him to operate within German speaking, bourgeois political circles, while also understanding and fighting for the poor and the outcast, Jewish and gentile alike.

Around the turn of the century, Moses moved to Berlin to begin a career in Jewish publishing. He founded his own press from which he began to publish the General-Anzeiger fr die gesamten Interessen des Judentums (The General-Journal for the Comprehensive Interests of the Jewry) and in 1903 began to publish the satirical journal Schlemiel. The General-Anzeiger was meant to be a shock to the system of the German-Jewish press; in the programmatic first article of the journal, Moses wrote that Jewry must intervene in its own destiny; it must participate in the creation of its own destiny. Or else it will become the plaything of chance.

In 1906, Julius Moses published a call for responses to the prompt The Solution to the Jewish Question. He received about 3,000 submissions from Jews and non-Jews, from politicians, writers, artists, and thinkers of all sorts. Moses selected about 100 of them and published these in a booklet. Though at this point in his life Moses firmly identified as a Zionist, he published solutions of all ideological bents, from Assimilationism to Zionism, from Diasporism to full-blown Antisemitism. Moses hoped that this booklet would provide witness to the Jewish question of his day with all the possible manifestations of its solutions, and to its importance not only as a political question, but as a space for thought and as a locus of inspiration and engine for progress in the realms of art and culture in and outside of the Jewish community.

Of the responses, there is none that proposes as radical a defense of Jewish Diasporism as that of Rainer Maria Rilke. There is a relative dearth of truly Diasporist responses, likely because most of this discourse was being conducted in Yiddish, the language of the unassimilated Jewish masses. But Rilke, the gentile German poet born in Bohemia (not far from where Moses would eventually be murdered) expresses in German a solution to the Jewish question similar to that of the Bund. Rilke writes of Jewish diaspora not as a problem that needs to be fixed, but as a unique opportunity for immediate connection with the divine. Perhaps without even knowing he is doing so, Rilke echoes the long established metaphor of the Talmud and Jewish practice more generally as portable homelands for the Jewish people, writing that The Jewish people, it is my conjecture, needs just one single turn, and it will again stand before its own unforgettable God, who has always been its homeland and stony refuge.

In terms of politics, Rilke came to the Jewish question from the outside. Its political implications would have little effect on him. But Rilke did not see the Jewish question as purely a political one, nor did he consider an effective solution to it to be only of importance to the Jews. For Rilke, the Jewish question is a question every person must answer for themselves. It is not, Where in the world should the Jews live? but How does a person make a home in the world?

Today, it is still of great importance to understand the universality of the Jewish condition and the effects that our Jewish questions will have. Rilke understands Jewishness not only as a question of ethnicity and nation, but also as a sort of positional question whose answer can sublimate vulnerability into raw, direct connection with the divine. This is a lesson that can be of great use to us. For your consideration, I include here Rilkes response, translated in full.

The question of the individual, which is to the practitioner of artistic experience always pressing, overrides that other question of the destiny of a collective; so deeply is every union determined by the nature of its members. Rash and impatient attempts to manufacture the individual have indeed brought him into disrepute. Be that as it may, we would not be able to find sense in all that for which we agitate and struggle, were it denied to us to await and to desire that every individual could become, to some extent and as much as possible, much more than he is. This development of the individual will proceed very slowly and invisibly within the collective, which, according to its nature, will alternatingly support and restrict it (serving it with both).

National reflection, which seems so disconcerting in a time of international rapprochement, is perhaps a first attempt to create an individual writ large: individual states of strong personality that bring themselves earnestly to fruition. One can already discern how the individual commonwealths transform themselves, how they desire to take on active forms: those which, unified and vibrant, deal outwardly. (Germany doing so most decidedly and crudely.) The need for ones own qualities, their designation and exercise, becomes ever more apparent. Politics seems tired of hiding; it wants to demonstrate. The desire for national churches awakens here and there (understandably so, because this will also become the stipulation for the individual: that he enter into and construct his own autonomous relationship with God). Here, however, they are all embarrassed. The national church has nationalized piousness. He, however, who was already internally full of religious need has long since established for himself an exchange with God and is thereby two steps ahead of the still to be created national consciousness.

Here (I posit) the Jewish people must come to action. Because, oppressed and set-back and defamed as it may be, it must be allowed to operate its own real and forceful progression. It must with stubborn single-mindedness attempt to base its existence upon the fact that its race corresponds to a religion (or perhaps better a religiosity) from which it cannot be separated. Everyone for himself, on the place upon which he has been dispersed, must be concerned with the connection to the great, old God, in contact with whom his defacement and hiddenness will become an ornament, a graphic character, an expression of awe. Because this last great, immediate shape of God has as of yet surrendered none of its force and significance, and the wrath and patience that in it seem excessive are in life no less great and inexorable.

The Jewish people, it is my conjecture, needs just one single turn, and it will again stand before its own unforgettable God, who has always been its homeland and stony refuge. If the Jewish people returns its destiny to this place and withdraws the hands that play and gamble with it, it could again be in possession of its own growing being: within the terrible fruitfulness that lies in the preservation of a great God.

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