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This customised van helps Shoah survivors record their stories in the pandemic – Jewish News

Posted By on February 3, 2021

As one of the youngest Holocaust survivors, Eva Clarke has spent years telling the story of how her mother, weighing just 68 pounds, gave birth to her inside a concentration camp just a month before it was liberated.

But this spring, as COVID-19 shut down public life, Clarkes visits to schools and community centres came to a screeching halt, indefinitely, she recalls.

Earlier this month, she got a fresh audience when an RV pulled into her driveway in Cambridge.

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Inside was Antony Lishak and a retrofitted interior that would allow her to tell her story safely, and for posterity, during the pandemic.

Lishak has spent years teaching about the Holocaust to young audiences using the real-life testimonies of Holocaust survivors and rescuers. Even before the pandemic, time was not on the educators side.

First-person accounts, delivered live, have the strongest effect on the students Lishak is trying to reach, he said. But survivors are dying and the ones still alive find it more difficult year each to deliver the talks that he organises for them at schools.

The pandemic put these interactions on pause, costing him time that he couldnt afford to lose, Lishak said.

Finally, months into the pandemic, Lishak came up with a way around the impasse.

In recent weeks, he has been traveling across the United Kingdom in an RV that he turned into a coronavirus-proof mobile studio for Holocaust survivors whose testimonies he films right outside their homes.

I cant tell you what it looks like on the film, but its an ingenious idea, said Lili Pohlmann, a 90-year-old Jewish woman from London whom Lishak also interviewed this month.

Lili Pohlmann inside the van, telling her story

Pohlman survived the Holocaust in Lviv, in what is now Ukraine, thanks to the bravery of Andrey Sheptytsky, a senior priest, and Imgard Wieth, a German civil servant. Pohlmann and her mother were the only members of her nuclear family who survived.

In these circumstances, of course, I couldnt have done it now at all, she said about the testimony she gave recently in the mobile studio. I unfortunately cant go out. So Im at home and I cant have anybody come in.

Its outside the box, but it means the work can go on, Lishak told the Jewish Telegraphic Agency earlier this month about the studio as he prepared to drive to interview Clarke inside his rented Volkswagen California Ocean camper, which he had fitted with a Perspex divider to keep the interviewees safe.

The van has heating, a pop-up coffee table for the witnesses, revolving front seats and enough space for Lishak to comfortably record with a wide-angle lens, he said.

Lishak, CEO of the Learning from the Righteous educational nonprofit, needs a portable studio because videoconferencing is logistically difficult for many elderly witnesses.

Mala Tribich outside the van

Some chroniclers of the Holocaust, including the U.S. Holocaust Memorial Museum, have turned to videoconferencing to record interviews during the pandemic. But Lishak said in-person interviews are preferable.

A live Zoom event is difficult to set up for many survivors, he said. But the real problem is that the medium isnt conducive to the content for the student audiences he aims to reach

An edited video testimony is a superior medium for a generation who are used to TV-quality presentation, he said.

In January, before of Holocaust Memorial Day, Finchley Reform Synagogue hosted Lishaks interviews on its website, ensuring they will reach thousands of viewers.

Anthony Lishal outside his van

You can record Zoom sessions, but I doubt people will sit down and watch them as they would a well-edited testimony video, Lishak said.

Giving survivors a voice on International Holocaust Remembrance Day is a duty, he said. Its theme this year in the United Kingdom is Be the Light in the Darkness.

Clarke, a retired university administrator, is comfortable using videoconferencing software. But the interview she gave Lishak in her driveway in Cambridge on Dec. 14 was much more intimate, which of course helps tell the story.

Lishak said the intimacy that sets in during encounters with Holocaust survivors and high school students is a crucial factor in making them interested in the Holocaust. It made all the difference during his work at schools in impoverished neighbourhoods in Manchester, he said.

The van turns into a covid-safe studio to tell testimony

Recorded interviews will not be as powerful as real-life encounters but are more effective than chaotic Zoom meetings, Lishak said. Its the best option we have right now.

In the future, he is planning to complement testimonial videos with a live video Q&A session. Lishak said hes also looking into expanding the studio into a larger mobile classroom that can stage face-to-face encounters with survivors and take them to relevant memorial sites across the UK and Europe.

That way, he said, the bus would drive up to the witness home instead of the other way around and visit a Holocaust heritage or memorial site during the same trip.

Clarke, 75, has spent the past 15 years telling her story and that of her mother, Anka Kaudrova, who died in 2013. Clarke weighed just 1 1/2 pounds when she was born at the Mauthausen death camp in Austria, where the Nazis had killed some 90,000 people, just one week before its liberation by the U.S. Army.

I find it extremely important to tell that story, which Ive sort of taken on after my mother died, Clarke said.

I tell my familys history out of a sense of commitment to her and to our society, to warn others of where racism can lead, said Clarke, who has visited hundreds of schools across the United Kingdom. It means so much to be able to carry on her work.

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This customised van helps Shoah survivors record their stories in the pandemic - Jewish News

Robert Jenrick: Proposed Westminster Shoah memorial will be free ‘in perpetuity’ – Jewish News

Posted By on February 3, 2021

The national Holocaust memorial centre in Westminster will be free in perpetuity to visitors when it opens, the Communities Secretary has announced.

Robert Jenrick said the decision would put the Holocaust Memorial and Learning Centre, due to be built in Victoria Tower Gardens next to Parliament, on the same footing as the UKs most significant museums and monuments.

The Government said the centre, scheduled to open in 2024, will be the focal point for national remembrance of the six million Jewish men, women and children murdered in the Holocaust and all other victims of Nazi persecution, along with providing a place for reflection on subsequent genocides.

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A total of 75 million of public money has already been put towards construction costs, with the investment due to be supplemented by 25 million from charitable donations.

Mr Jenrick said: Free entry, in perpetuity, to the proposed UK Holocaust Memorial and Learning Centre will mean that there are no barriers to people commemorating and learning about the evils of the Holocaust and is in keeping with our national tradition of free entry to monuments and museums of great national significance.

As first-hand testimony from survivors becomes rarer and rarer, it is incumbent on all of us to be their witnesses.

Ed Balls and Lord Pickles, co-chairs of the UK Holocaust Memorial Foundation, said: This is the clearest demonstration of the Governments commitment to addressing Holocaust remembrance.

Free access will widen the visitor base and enable the centre to extend its message and work to a greater range of people.

The centre will work closely with other institutions, both national and international, to tackle Holocaust denial and antisemitism.

Marie van der Zyl, president of the Board of Deputies of British Jews, said: We thank the Government and the Secretary of State for this important announcement.

UK and international visitors will now have the opportunity to discover the truth about the Shoah, genocide and the dangerous places to which racism leads.

Holocaust survivor Sir Ben Helfgott said: The Holocaust Memorial and Learning Centre will ensure that the memory of those who perished in the Holocaust are never forgotten and that the testimonies of those who survived are protected and remembered. These are fundamental to conveying the lessons of tolerance and understanding.G

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Robert Jenrick: Proposed Westminster Shoah memorial will be free 'in perpetuity' - Jewish News

Sonny Fox and the Holocaust: a little-known connection – Religion News Service

Posted By on February 3, 2021

I feel like I just lost a childhood friend.

Sonny Fox, the host of Wonderama, died this past week of COVID related pneumonia. He was 95 years old.

I want to tell you a story about Sonny Fox.

I also want to tell you why we have three yearly observances of the Shoah Kristallnacht, Yom Ha Shoah, and International Holocaust Remembrance Day, which was yesterday.

On January 27, 1945 76 years ago this week on the same day that the Soviet Army liberated Auschwitz-Birkenau, on the same day that we mark as International Holocaust Remembrance Day happened to be two days after the end of the Battle of the Bulge.

On that day, German soldiers took Master Sergeant Roddie Edmonds, of the 422nd Infantry Regiment in the US Armed Forces, as a prisoner of war. They imprisoned him in Stalag 9B in Germany.He was the highest ranking NCO in the camp. That group of Allied prisoners included two hundred Jews.

The Wehrmacht had a strict anti-Jewish policy. They singled out Jewish POWs from the rest of the POW population. They would then murder them, or send them to extermination camps.

The commandant of the camp ordered Master Sergeant Edmonds to separate out all of the Jewish soldiers in the camp for summary execution.

Edmonds then asked that all prisoners to report outside. This is what he told the German officer, Major Siegmann:We are all Jews.

Siegmann exclaimed: They cannot all be Jews!

To this Edmonds repeated: We are all Jews.

Siegmann took out his pistol and threatened Edmonds, but he did not waver.

Edmonds retorted: According to the Geneva Convention, we only have to give our name, rank and serial number. If you shoot me, you will have to shoot all of us, and after the war you will be tried for war crimes.

Theofficer turned around and walked away.

Because of this act of heroism, Yad Va Shem recognized Edmonds as among the Righteous Among the Nations. To this date, Yad Va Shem has recognized more than 26,000 of them.

And, to this date, Edmonds is only the fifth United States citizen, and the first American soldier, to earn this honor.

Let us get back to the Jewish soldiers whom Edmonds saved.

One of them was Sonny Fox.

So, why is it that we have three dates during the year upon which we remember the Shoah?

It was not always this way. Once upon a time and it was not that long ago we Jews tended to lump all of our historical catastrophes into one day during the year and that was Tisha BAv, the commemoration of the destruction of the first and second Temples, and the expulsion from Spain in 1492, and a host of other opportunities for communal mourning.

But, nowadays, we have three days upon which we mark the Shoah.

Let me start chronologically as the Jewish year unfolds, after the High Holy Days.

First, there is Kristallnacht, the night of broken glass. November 8 and 9 recalling how, on those nights, Nazi thugs destroyed Jewish homes, businesses, and synagogues in Germany and Austria.

Second, there is International Holocaust Remembrance Day January 27. That day commemorates the date that the Soviet Army liberated Auschwitz-Birkenau.

Third, there is Yom Ha Shoah several days after Pesach. That day commemorates the revolt of the Jews in the Warsaw Ghetto.

Do we need three dates to commemorate the Shoah?

Truth be told: every day of the year could serve to commemorate that genocide. For, between 1933 and 1945 and even beyond there was no day that was lacking in anti-Jewish violence and murder.

So, you would be justified in saying that there could be no end to the memory, and the need for active memory.

But, the currents of loss and mourning are so strong that they need steady and stable shorelines to contain them lest we drown in our anguish. That is why we must limit these limitless memories to three days a year.

But, what is the inner message of those days of commemoration?

We begin with Kristallnacht. That was the first organized act of state violence against the Jews. We remember what they did to us.

We move to International Holocaust Remembrance Day. That was when the Soviet Army liberated Auschwitz-Birkenau. We remember what they did for us.

And, finally, Yom Ha Shoah. The Warsaw ghetto rebellion. Even and especially in the midst of overwhelming odds and with no hope for victory, we remember what we did for ourselves

Back to Sonny Fox.

One of my favorite parts of Wonderama was the segment where kids would go on the show, and go through a pile of keys, and try to find the key that would open a huge box.

I remember being jealous of my cousin, who got to go on the show, and got to subject himself to that ordeal.

But, now I wonder if there was a hidden metaphor in that box thing.

Now, I wonder if there was something deliberately Kafka-esque in that whole thing of getting kids to search, against overwhelming odds, for a key that would unlock a box.

I suspect that somewhere in the back of his mind, Sonny Fox knew that he had confronted the greatest box in human history the Shoah.

I suspect that Sonny Fox knew that there was a key that would unlock that box. There was a key to understanding the Shoah.

But, we still have not found the correct key.

I also suspect that Sonny Fox knew quite well the custom of children looking for the afikomen, the hidden matzah, without which the Passover Seder cannot continue.

Every week, Sonny Fox would present children with a box that could not be opened in the hopes that one of them would find the key.

One of them always did.

Someday, one of us will definitively open the box of the Shoah and we will finally understand.

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Sonny Fox and the Holocaust: a little-known connection - Religion News Service

Ruling expected by end of the week as Hasidic Jews ask for injunction on 10 people per synagogue rule – CTV News Montreal

Posted By on February 3, 2021

MONTREAL -- Lawyers representing Montreal's Hasidic community were in court on Monday seeking an injunction against Quebec's ban on gatherings in places of worship.

In their request, the Quebec Council of Hasidic Jews asked that the province permit 10 people per room in synagogues, rather than 10 people in an entire building.

The council, which represents 5,000 families, said that in the synagogues, each room has a separate entrance and exit and that rules on social distancing and mask wearing are respected.

The lawyers also pointed to other examples in Montreal where more than 10 people are permitted to enter a building.

But lawyers representing the province said the rules on 10 people per place of worship were put in place due to the COVID-19 pandemic worsening in Quebec in recent months.

The case comes after several incidents where more than 10 people were found in synagogues. Numerous fines were issued, but city officials apologized to the community, acknowleding that rules had changed multiple times in a matter of days.

The judge in the case is expected to render a ruling before the end of the week.

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Ruling expected by end of the week as Hasidic Jews ask for injunction on 10 people per synagogue rule - CTV News Montreal

Abraham Twerski, Hasidic rabbi and psychiatrist has died at 90 – thejewishchronicle.net

Posted By on February 3, 2021

This news obituary will be updated.

(JTA) Rabbi Dr. Abraham J. Twerski, the scion of multiple Hasidic dynasties, author of more than 60 books, and a physician who became a leading authority on drug treatment and addiction, has died.

Twerski was 90 and had been battling COVID-19 in Israel, according to Yeshiva World News.

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Born in Milwaukee into a family of incomparably distinguished rabbinic stock, Twerski was descended on his fathers side from Rabbi Menachem Nachum Twersky, the founder of the Chernobyl Hasidic dynasty also known the Meor Einayim, a work of Torah commentary he authored. His mother was the daughter of the Bobover Hasidic rebbe.

A noted Judaic scholar in his own right, Twerski was among the last of a breed of rabbinic authorities who also achieved recognized expertise in secular subjects and frequently presented at academic and professional conferences in the full Hasidic garb he wore every day. After graduating from medical school in 1960, he spent two decades as the clinical director of the psychiatry unit at St. Francis Hospital in Pittsburgh. In 1972, he founded Gateway Rehab in Pittsburgh, where he served as medical director emeritus.

Twerski wrote more than 60 books, most of which were aimed at Jewish audiences but some of which were published by mainstream publishers for a general audience. His books addressed both religious subjects as well as a range of self-help topics including happiness, self-esteem, and marital issues and sometimes both. He was also a fan of the comic strip Peanuts and authored two books with its creator, Charles Schultz.

Rabbi Dr. Tzvi Hersh Weinreb, a psychologist and former executive vice president of the Orthodox Union, said Twerski would often say that though he had written dozens of books, he had really written just one book about one subject: self-esteem. That interest was rooted in his psychiatric training, but was also connected to his Hasidic worldview, including the teachings of the Hasidic movements founder, the Baal Shem Tov, whose philosophy centered on authenticity and, in Twerskis understanding, self-esteem.

In terms of relating to people, relationships, understanding the soul and the psyche, those are the values that he grew up with and in medical school he found that in psychiatry, Weinreb said.

In 1996, Twerski wrote The Shame Borne In Silence, becoming one of the first major Orthodox leaders to speak publicly about domestic violence and other forms of abuse in the Orthodox community. To this day, he is defamed in certain circles because he dares to speak about it, Weinreb said in an interview shortly before Twerskis death.

Twerski was a vocal proponent of Alcoholics Anonymous, whose 12 steps he found entirely consonant with Jewish teachings, despite its origins in Christian thought. He even defended the practice of attending AA meetings in church basements, something many strictly observant Jews are loath to do.

Within the Orthodox community, Twerski founded Nefesh, an association for mental health workers, spanning the range of Orthodox observance and making clear that he saw no contradiction between his Orthodox faith and his scientific pursuits.

He was a great believer that there was no contradiction, Weinreb said. A person could be a person of great faith and a rigorous scientist. PJC

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Abraham Twerski, Hasidic rabbi and psychiatrist has died at 90 - thejewishchronicle.net

He Is Israels Prince of Torah. But to Some, He Is the King of Covid. – The New York Times

Posted By on February 3, 2021

BNEI BRAK, Israel Rabbi Chaim Kanievsky, 93, cant use a phone. He rarely leaves his house. His family says he has never successfully made a cup of tea. His closest aides think he doesnt know the name of Israels prime minister. He studies the Torah for, give or take, 17 hours a day.

Yet despite his seeming detachment from worldly life, Rabbi Kanievsky has become one of the most consequential and controversial people in Israel today.

The spiritual leader of hundreds of thousands of ultra-Orthodox Jews, Rabbi Kanievsky has landed at the center of tensions over the coronavirus between the Israeli mainstream and its growing ultra-Orthodox minority.

Throughout the pandemic, the authorities have clashed with the ultra-Orthodox over their resistance to antivirus protocols, particularly their early refusal to close schools or limit crowds at religious events. Similar conflicts have played out in the New York area.

Rabbi Kanievsky, issuing pronouncements from a book-filled study in his cramped apartment in an ultra-Orthodox suburb of Tel Aviv, has often been at the fore of that resistance. Twice, during the first and second waves of the pandemic in Israel, he rejected state-imposed antivirus protocols and would not order his followers to close their yeshivas, independent religious schools where students gather in close quarters to study Jewish Scripture.

God forbid! he exclaimed. If anything, he said, the pandemic made prayer and study even more essential.

Both times he eventually relented, and it is unlikely that he played as big a role in spreading the virus as he was accused of, but the damage was done.

Many public health experts say that the ultra-Orthodox who account for about 12 percent of the population but 28 percent of the coronavirus infections, according to Israeli government statistics have undermined the national effort against the coronavirus.

The reaction has been fierce, much of it centered on Rabbi Kanievsky.

The rabbi must be arrested for spreading a disease, blared a column last week in Haaretz, a left-wing newspaper. This rabbi dictates the scandalous conduct in the ultra-Orthodox sector, said an article in Yedioth Ahronoth, a centrist news outlet.

The backlash exaggerates both the rabbis role and that of the ultra-Orthodox in general. Ultra-Orthodox society is not monolithic, and other prominent leaders were far quicker to comply with antivirus regulations. Ultra-Orthodox leaders say the majority of their followers have obeyed the rules although their typically large families, living in tight quarters under what is now the third national lockdown, have inevitably contributed to the spread of the contagion.

Rabbi Kanievskys position has also been more nuanced than sometimes portrayed.

But he has contributed to one of the biggest-ever showdowns between the Israeli mainstream and the ultra-Orthodox, also known as Haredim.

I dont remember such a case in the history of the state of Israel, said Prof. Benjamin Brown, an expert on Haredi thought at the Hebrew University of Jerusalem. In the past, he said, ultra-Orthodox leaders have tried to avoid direct confrontation with the state.

Born in what is now Belarus in 1928, Rabbi Kanievsky immigrated to what was then Palestine before World War II. He has spent most of his subsequent waking life studying Jewish texts, gradually building a following among the so-called Lithuanian Jews, a non-Hasidic sect of ultra-Orthodox Jews with Eastern European roots who form roughly a third of the Haredim in Israel.

When the sects previous leader died in 2017, Rabbi Kanievsky was one of two senior rabbis who filled the vacuum, which gave him considerable authority over the sect as well as an ultra-Orthodox political party that now forms part of the government.

His pedigree adds to his prestige: His father and uncle were legendary spiritual leaders. But it is his relentless Torah study that gives the rabbi his authority his followers believe his encyclopedic knowledge of Jewish teachings endows him with a near-mystical ability to offer religious guidance.

They see him as a holy man, said Eli Paley, the chairman of the Haredi Institute for Public Affairs, a Jerusalem-based research group. They see their existence as relying on Rabbi Chaim and his Torah learning.

Feb. 3, 2021, 6:06 p.m. ET

On a recent afternoon in his apartment in the ultra-Orthodox enclave of Bnei Brak, Rabbi Kanievsky appeared oblivious to the controversy raging around him. He sat silently at a small wooden table covered in a silvery tablecloth, surrounded by religious books. His wrinkled and reddened hands gripped a white book of Scripture. Since rising before dawn, he had been studying the Chullin, a rabbinical text on the laws of ritual slaughter, and would continue to study late into the night.

He never gives interviews and barely registered my presence, glancing at me only briefly to offer the short blessing he gives to most visitors.

It is this devotion to religious study that made Rabbi Kanievsky sometimes nicknamed the Prince of Torah so reluctant to tell his followers to close their yeshivas at the start of the pandemic. The pandemic, he believed, according to his interlocutors, made prayer and study more important, not less.

He believes the Torah sustains the world, said Yaakov Kanievsky, his 31-year-old grandson and the rabbis main mediator with the outside world. Without Torah learning, we dont have any reason to live. Its written in the Bible if you stop learning, the world will collapse.

For a few hours each day, Rabbi Kanievsky stops studying to take questions from his followers, who either put their requests in writing or pose them in person during visiting hours. Since the rabbi is hard of hearing, the questions are relayed by his grandsons, who shout them in the rabbis ear and, when necessary, contextualize the questions and clarify their grandfathers terse, mumbled answers.

A few such exchanges at the start of the pandemic quickly gained national notoriety.

There is now a great epidemic in the world, a disease called corona and it affects many people, one grandson shouted in the rabbis ear last year, following a question from a visitor, according to a video of the conversation. He asks what they should take upon themselves so this disease does not get to them and there are no problems.

They should learn Talmud, the rabbi whispered in response.

The question is, Yaakov asked his grandfather on a separate occasion, if grandfather thinks that they should close the schools because of this?

God forbid! the rabbi replied.

In an interview, Yaakov Kanievsky, better known as Yanki, said that these brief clips dont tell the whole story. The rabbi, he said, has long complied with government policy.

There are things that get misunderstood, Yanki said. He takes Covid very seriously, and he takes the patients very seriously.

Several weeks into the pandemic, the rabbi ordered his followers to obey social distancing guidelines, even equating scofflaws to murderers. In June, he said face masks were a religious obligation. In December, he gave his blessing to the vaccine, not long after recovering from the virus himself. In recent days he condemned a group of Haredi youths who clashed with police officers trying to enforce coronavirus regulations.

And he ultimately reversed himself on closing the yeshivas, which remain closed or under quarantine during the current lockdown.

If you look at the news tonight, there will be one Haredi school open, and people will say, Oh, its all Rabbi Kanievskys fault, Yanki said. But its really not.

Yankis dominant role in his grandfathers life has led to questions about who is really in charge, and whether Rabbi Kanievsky is alert enough to judge matters of national importance. Critics say the grandson controls who can and cant reach the grandfather even Prime Minister Benjamin Netanyahu has not been granted the privilege of speaking with Rabbi Kanievsky directly.

It is usually Yanki who shapes the way questions are put to the rabbi, potentially influencing the way that he might answer them.

Its all a question of how things are presented the man does not have the ability to figure out how things are projected to him, said Prof. Kimmy Caplan, an expert on Haredim at Bar-Ilan University. Were talking about a person who has been living in Bubble Wrap for quite a few years. The man is 93 years old. Im not taking away from his wisdom, but he is in many ways detached from reality.

The younger Mr. Kanievsky said that his grandfather is entirely his own man, and that it would be impossible to influence him even if he tried. Everyone has the right to ask him anything they just have to line up and wait their turn.

I cant tell the rabbi what to say, said Yanki. If he thinks Im trying to manipulate him, I am finished.

But without speaking to the rabbi directly, it is hard to know exactly what he thinks. As the interview with Yanki drew to close, we asked for a final audience with the rabbi.

Yanki shook his head. Rabbi Kanievsky was taking a nap.

Reporting was contributed by Myra Noveck and Irit Pazner Garshowitz.

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He Is Israels Prince of Torah. But to Some, He Is the King of Covid. - The New York Times

Meet the ultra-Orthodox comedians satirizing their own community on YouTube – Haaretz

Posted By on February 3, 2021

The Hasidic wheeler-dealer Eisenbach made his debut on YouTube last summer, first seen smoking a cigarette and counting a wad of cash as he loaded up a minibus with paid demonstrators. His subsequent antics included offering a client a literal menu of protest options in his smoke-filled office (as his kosher phone chirps a Nazi, Nazi ringtone), and inciting a riot to provide an excuse to scatter garbage on the street because he had previously torched his buildings dumpster.

However, theres a good reason you wont find this ginger-bearded resident of Jerusalems ultra-Orthodox Mea Shearim neighborhood involved in the current violent clashes between police and Haredi demonstrators over enforcement of coronavirus lockdown measures. And thats because hes the fictional creation of Meni Wakshtock and Efi Skakovsky, two members of the ultra-Orthodox community who insist that despite the incisive and biting tone of their comedy, their videos are not meant as a form of social commentary.

The first goal is to make people laugh, Skakovsky told Haaretz during a recent phone interview. The 27-year-old yeshiva student, from the Jerusalem suburb of Kiryat Yearim, also plays Eisenbach in the Hebrew-language videos.

This is satire, adds Wakshtock, a 32-year-old video professional from Bnei Brak. He also edits the videos, which are uploaded onto YouTube and the Haredi news site Kikar Hashabbat under the brand name Bardak.

When were preparing the show were not thinking: Lets do this show about this topic in order to bring up problems and change the world, Wakshtock explains. Were making funny videos to make people laugh and have a good time. Its a satire of existing phenomena in our society, and our goal is really to make people happy.

Police violence, community violations

Despite their protestations, Wakshtock and Skakovskys videos can often appear distinctly critical, even political, as they tackle such issues as police violence, extremism and their own communitys violations of social distancing rules during the pandemic.

Last October, several days after a policeman was caught on camera throwing a bucket at a young boy in the ultra-Orthodox settlement of Betar Ilit, the comedy duo uploaded a one-minute clip in which Skakovsky, dressed as a policeman, practices hurling pails at a mannequin wearing a shtreimel.

Youre just in training. In the field, the targets are much smaller, his instructor declares.

Turning to their own community, the duo lampooned the ways in which some members have circumvented yeshiva closures, showing a police officer entering a kindergarten and demanding that it shut down immediately.

As Skakovskys character replies indignantly that kindergartens have been allowed to remain open, the camera pans to reveal a group of grown men holding volumes of the Talmud and sitting in small plastic chairs meant for children.

After the policeman leaves, chastened, the camera again cuts to Skakovsky leading the ersatz kindergartners in a childrens song.

This theme continued in their next video, in which Skakovsky can be seen standing on the street urgently calling the police to report a wedding being held in a private home despite lockdown regulations.

As Skakovsky whispers desperately into the phone, he is suddenly found by an older man who, identifying him as the groom, grabs his arm and herds him inside.

Come quickly, the forlorn young man pleads before hanging up.

Immediate chemistry

A lifetime yeshiva student, Skakovsky might seem an unlikely thespian. However, when he found himself acting in a small video project Wakshtock was producing for a client, the two felt an immediate chemistry.

I immediately realized there was something there, that he has talent, Wakshtock recalls. So I called him saying that I had ideas for making short, funny videos and Efi also said he had ideas and thats how we started working together.

It was good timing for Skakovsky, who had recently gotten married and was looking for work.

In my yeshiva I made a few shows for the community and for the students, and I always thought that after I got married and started to look to make a living, that I would develop this side, he recounts.

Skakovsky credits their channels success to its authenticity, noting that while secular comedians have made fun of the ultra-Orthodox community for years, Theres nobody making Haredi content for Haredim. For that, you have to understand all of the finesse and subtleties of the mentality, he says.

That understanding of the differences between Haredi subgroups is best exhibited in one video in which they show Skakovsky playing a member of the Lithuanian, non-Hasidic stream, doing favors for his Hasidic neighbors while they are in quarantine. These include standing on a street corner offering to put tefillin on passersby on behalf of a Chabad Hasid and dancing to techno music with Breslov Hasidim.

As born and bred Haredim, both men have been able to draw on their own experiences to create their skits, basing characters on real-life figures they have known.

The inspiration for Eisenbach, for instance, came from several figures in the insular neighborhood of Mea Shearim who organized demonstrations on a professional basis.

However, Wakshtock insists, they arent making fun of people who protest out of religious conviction, but rather those people for whom its a brand, its business.

Asked about the real extremists within their community, Skakovsky seems reluctant to give importance to people who dont deserve it, calling them people on the margins of the community. He adds that you wouldnt ask a secular comic about why people in his community dont listen to the rules.

Choosing to focus on the positive, they instead emphasize the warm reception their comedy has received. So far, their videos have racked up more than 2.7 million views on YouTube and are widely shared on WhatsApp by Haredim whose kosher cellphones dont allow them to access the video site.

The duo note that modern Haredim are online. Were just giving them quality content which is funny, clean and kosher, Wakshtock says. Instead of someone watching stuff which is less appropriate, we provide him a good alternative. Thats why were so well-received.

The fact that some members of the ultra-Orthodox community own smartphones while others dont has also proved a source of inspiration, with one recent video featuring Skakovsky repeatedly begging Wakshtock to use his smartphone while seated at a bus stop.

The requests steadily become more and more ridiculous, starting with Skakovsky asking to check the bus timetable and culminating in him laying out dozens of forms on the ground for Wakshtock to photograph and email, so he can receive his government stimulus check.

Looking forward, the pair hope to find sponsors and increase the frequency of their videos, which are currently released on a weekly basis, so they can earn a living doing what we love.

Asked about the possibility of taking their humor on a mainstream Israeli comedy show, Wakshtock says he would be hesitant to do so because his and Skakovskys style is radically different from that of their secular counterparts.

While shows like Eretz Nehederet (What a Wonderful Country) which recently made fun of ultra-Orthodox leader Rabbi Chaim Kanievsky are undoubtedly funny, Wakshtock says, they dont hesitate to directly attack and hurt individual people. If the pair were to appear on television, they would do so in a very different manner, he notes.

Still, if their videos manage to present to the wider Israeli public a side of Haredi life they dont normally get to see, the two comedians will be very happy.

Ive asked my secular friends what they thought of the YouTube channel and they answered that it really makes them laugh, Wakshtock says. Of course, perhaps they dont always understand each little nuance. But from all the reactions and feedback that Ive gotten, I see that they get it, like it and really enjoy it.

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Meet the ultra-Orthodox comedians satirizing their own community on YouTube - Haaretz

Maxwell House Haggadah used 1695 art, calmed Ashkenazi nerves (the coffee bean is not a bean) – The Jewish Star

Posted By on February 3, 2021

By Henry Abramson

Generations of American Jews received their first visual impressions of the Exodus from the iconic Maxwell House Haggadah. Introduced as a clever marketing device in 1932 to convince Ashkenazi consumers that the coffee was kosher for Passover (although we call them coffee beans, they are actually the seeds of a fruit and therefore not prohibited as kitniyot), the initially pedestrian Haggadah has been updated and reprinted more than 55 million times.

The first set of illustrations were taken from the classic Amsterdam Haggadah of 1695, the work of an unusual former German minister and convert to Judaism who took the name Abraham bar Jacob.

Only a few tantalizing details of bar Jacobs life are preserved. Born in 1669, most likely in the Rhineland region of Germany, he moved at the age of 26 to liberal Amsterdam, where he studied Judaism and became a convert. We do not know why he took the name bar Jacob rather than ben Avraham, more common for converts, although in writing he explicitly proclaimed his status by referring to himself as from the family of Abraham our Father. Nothing of his first wife (perhaps from his Christian past) is known, but his second wife was Deborah Proops, sister to the famous Jewish printer Solomon ben Joseph Proops, who published much of his work.

Bar Jacobs illustrations were technically superior to the Venetian illustrations that were popular at the end of the seventeenth century. Freshly drawn on copper plate, they captured so much detail and emotion that they were reprinted in dozens of editions of Haggadah over the next four centuries. His specialization is also preserved in some gorgeous title pages that introduce important works like the Shulhan Arukh, the Shnei Luhot Ha-Brit, and others.

While his artistic originality is demonstrated in complex images that detail biblical scenes such as the rescue of baby Moses from the Nile or the adult Moses striking the cruel Egyptian taskmaster, bar Jacob also had an ability to recognize powerful imagery elsewhere and incorporate it into the Jewish narrative. By modern standards, this would be considered plagiarism (or at least sampling), but it was standard fare in printing at the turn of the 18th century.

His famous vision of the Four Sons, for example, reproduces figures taken out of context from the 17th-century Icones Biblical of Matthaus Merian of Basle. The wicked son (second from right) is a fleeing soldier flipped on his horizontal axis; the simple son is King Saul, similarly flipped and wearing a hat. Ironically, it is bar Jacobs Christian background that likely gave him familiarity with Merians work, allowing the artist to transform and transport these images to generations of Passover tables.

Bar Jacobs Haggadah also included an unusual map of Israel, turned on its side to allow for printing at greater scale. It is one of the earliest printed maps of the region in Hebrew.

Bar Jacobs influence on Haggadah illustrations and the mind of hundreds of thousands of Jewish Passover celebrants is perhaps a reflection of the enormity of his own spiritual transformation. Conversion to Judaism, especially in the 17th century, was not a simple matter, and one can only imagine the tribulations that bar Jacob endured as he left his past life as a minister and joined the Jewish people.

A hint of his self-representation is suggested in the Biblical scene he used to accompany his signature in the Amsterdam Haggadah, despite its absence from the Passover story: the prophet Jonah, thrown into a stormy sea and the jaws of a ferocious creature and then deposited safely on a new shore, looking over his shoulder at his narrow escape.

Henry Abramson, a resident of the Five Towns, serves as a Dean of Touro College in Brooklyn.

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Maxwell House Haggadah used 1695 art, calmed Ashkenazi nerves (the coffee bean is not a bean) - The Jewish Star

Bahrain FM mourns victims of Holocaust in letter to Ashkenazi – The Jerusalem Post

Posted By on February 3, 2021

Bahrain mourns the millions of lives lost in the Holocaust and stands in solidarity with survivors, Foreign Minister Abdullatif bin Rashid Al Zayani wrote to his Israeli counterpart Gabi Ashkenazi in honor of International Holocaust Remembrance Day, which was observed on Wednesday.In a rare gesture from a senior official of an Arab state, Zayani wrote that the day stands as a solemn memorial to the victims of the Holocaust and an enduring reminder of the need to uphold our universal commitment to rejecting all forms of antisemitism and hatred, so that our world may never again witness such an atrocity.Zayani called the Holocaust an abhorrent crime against humanity, and said Bahrain stands in solidarity with the survivors and their families.The Bahraini foreign minister pointed to his countrys Jewish community of about 50 people, and said that Bahrain is committed to multiculturalism and interfaith dialogue.Following the vision of His Majesty King Hamad bin Isa Al Khalifa... we continue to sow the seeds of coexistence, demonstrating to the region and the world that there is no place for ignorance and extremism: only peace and understanding, Zayani wrote.Israel and Bahrain announced they were making peace and establishing full diplomatic ties in September, in the framework of the Trump administration-brokered Abraham Accords, which began with normalization with the United Arab Emirates.Israel, the UAE and Bahrain share an enemy in Iran, and security and intelligence cooperation between the countries laid the foundation for open diplomatic ties. Iranian leaders deny the Holocaust as a policy, with Ayatollah Ali Khamenei tweeting questions as to whether millions of Jews perished.

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Bahrain FM mourns victims of Holocaust in letter to Ashkenazi - The Jerusalem Post

Letters to the editor – Wicked Local

Posted By on February 3, 2021

Wicked Local

Response to article onOneinForty,BRCA mutations

I would like to expand on the information about BRCA mutations that was communicated in the Jan. 21, 2021, Beacon article about Lauren Corduck. Lauren Corduck must have been an incredible person to have founded Oneinforty while battling ovarian cancer. I am sure that informing people of Ashkenazi Jewish descent about their possible genetic risk spared many lives; Lauren was a true hero. I do not intend, in any way, to diminish her accomplishments but rather to share additional information about BRCA mutations.

Based on the article, people might assume that only people of Ashkenazi Jewish ancestry carry this risk. This is not the case. Its important to realize that although the risks are not as high, a person does not have to have Ashkenazi Jewish ancestry in order to carry a BRCA-1 or BRCA-2 mutation. These mutations can occur in anyone and put them at significant risk for breast, ovarianand possibly other cancers.

Its important for everyone to examine the health history on both sides of their family, and if there is any evidence of early onset breast cancer or of ovarian cancer, to advocate for genetic testing. Sometimes its difficult to spot these patterns if there arent many female ancestors and/or there is limited knowledge of previous generations. When in doubt, ask for the testing (a simple blood test).

I felt compelled to share this information to expand on Laurens amazing work. While it is true that the risk is highest for Ashkenazi Jews, it is not unique to that population. Additional information about BRCA mutations is available through the Basser Center for BRCA at UPenn (http://basser.org) or F.O.R.C.E. (http://facingourrisk.org).

Ann Little

Boxborough

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Letters to the editor - Wicked Local


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