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Facebook overhauling hate speech algorithms to prioritize anti-Black, anti-LGBTQ comments over anti-white – WDHN – DothanFirst.com

Posted By on December 12, 2020

AUSTIN (KXAN) Social media juggernaut Facebook is currently working on a big revamp of its algorithms that monitor and police hate speech on its platform.

Known as the WoW Project, the developing endeavor will aim to be more active and immediate in wiping slurs and demeaning comments from posts while prioritizing speech against some communities over others, the Washington Post reports.

While speech against white people and men will still be considered hateful, it will not be among whats considered Worst of the Worst.

The algorithm will be split up into four quadrants, WaPo explains. Those four areas will be:

Facebook has always monitored hate speech, but it will now not treat comments like I hate white people with the same seriousness as comments like I hate Jewish people.

We know that hate speech targeted towards underrepresented groups can be the most harmful, which is why we have focused our technology on finding the hate speech that users and experts tell us is the most serious, said Facebook spokeswoman Sally Aldous to WaPo. Over the past year, weve also updated our policies to catch more implicit hate speech, such as content depicting Blackface, stereotypes about Jewish people controlling the world, and banned Holocaust denial.

Facebooks de-prioritization of anti-white hate speech is also an attempt to keep up with sweeping societal change, as protests and campaigns for racial justice took front and center in the wake of George Floyds in-custody death earlier this year.

Facebooks reasoning for de-prioritizing speech against white people lines up with what scholar Stanley Fish calls a key distinction in a 1993 article for The Atlantic.

Someone will always say, But two wrongs dont make a right; if it was wrong to treat blacks unfairly, it is wrong to give blacks preference and thereby treat whites unfairly. This objection is just another version of the forgetting and rewriting of history, Fish says.

Fish, who is white, explains that to consider anti-white speech the same as anti-black speech would be bizarre.

The hostility of one group stems not from any wrong done to it but from its wish to protect its ability to deprive citizens of their voting rights, to limit access to educational institutions, to prevent entry into the economy except at the lowest and most menial levels, and to force members of the stigmatized group to ride in the back of the bus.

Meanwhile, Fish argues hostility toward white people is the result of actions taken against them.

He says while its wrong to treat anyone unfairly, Black people have not been treated just unfairly, saying, They have been bought, sold, killed, beaten, raped, excluded, exploited, shamed, and scorned for a very long time. The word unfair is hardly an adequate description of their experience.

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Facebook overhauling hate speech algorithms to prioritize anti-Black, anti-LGBTQ comments over anti-white - WDHN - DothanFirst.com

Noam Chomsky and the Left: Allies or Strange Bedfellows? – The Wire

Posted By on December 12, 2020

Today, December 7, is Noam Chomskys 92nd birthday.

A couple of days before he was scheduled to discuss, on the platform of the Tata Literary Festival 2020, his recent book Internationalism or Extinction, a group of Indias social and political activists wrote an open letter to Noam Chomsky in which they suggested that he boycott the festival. They cited the less-than-wholesome credentials of the festivals sponsors, the Tatas, in the matter of human rights and apropos of how they ran their businesses. The activists reminded Chomsky that the Tatas business empire had expanded over the years by ruthlessly displacing with active help from the Indian state, and often with brute force vast tribal communities from their traditional habitats in several Indian provinces. They also talked about open-cast mining and other deleterious business practices the Tatas continued to pursue in flagrant disregard of environmental concerns. By lending his formidable name and his enormous prestige to the festival, the activists believed, Chomsky would only help erase their (the Tatas) crimes from public consciousness.

Noam Chomsky responded by telling the activists that he wanted to go ahead with the programme he had committed to, but that he and his interlocutor, Vijay Prashad, would begin the proceedings by reading out a prepared statement in which they would spell out their views on big business including the Tatas. Obviously they were not going to present a particularly edifying picture of the business conglomerates activities. Expectedly, therefore, when the festival organisers got wind of Chomskys intentions, they cancelled the programme, without, of course, telling him why. The festivals director later issued an appropriately grand statement about how greatly they valued every individuals freedom of expression, but why, despite all that, they could not allow someones personal agenda to run away with the spirit of the festival. For good measure, the director also threw in a mention of the very high regard he apparently held Chomsky in.

So far, so good. The activists purpose had been served. Besides, because the festival had barred its door to Chomsky, at least another writer boycotted the festival, which also became news. A joint statement by Chomsky and Prashad wondered if it wasnt a case of censorship, and the statement gained wide currency. All this hardly did the Tatas reputation a great deal of good. Indeed, this episode in the end showed the group in perhaps poorer light than a formal boycott of the festival by Noam Chomsky would have done.

All this is true, and yet one cannot help feeling a little sad at the manner the whole episode played out. Couldnt the appeal to Chomsky have gone out more discreetly, and not as an open letter made public at the same time as it went out? From personal experience, I can say that, however busy Noam Chomsky may be and he obviously has an awful lot on his hands at any point he is unfailingly prompt and polite in responding to letters and emails, even when he happens not to know a particular correspondent he is replying to. (And in this case, Chomsky was clearly familiar with the work of at least some of the activists who wrote to him, if he did not know some of them personally.) That being so, was it really necessary to force Chomskys hand on this issue so demonstratively? It does look like a case of forcing his hand really, not least because the tone of the communication comes across as somewhat combative in places, for example here:

There is a logical problem of applying different standards when it comes to dealing with an Indian Corporation today as opposed to an American or a French corporation because the Tata group is as multinational as any other major world corporation. The only possible argument could be a tactical oneDoes boycotting a corporation like the Tatas harm the interests of disempowered communities in terms of employment generation, etc?

To anyone who knows what Noam Chomsky has stood up for all his life, this is bound to sound somewhat gratuitous. Even less defensible is the call that comes a little later in the open letter, one that asks Chomsky to not become a tool in the Tatas propaganda against the Adivasi people of India. It is not easy to hear this as a call to a comrade-in-arms, or even a fellow traveller. The lines clearly speak to a sense of moral superiority of the writers of the letter. And I dont think this sentiment is limited to only those who signed that open letter. The fact that, after the programme fell through, there was something close to what can only be described as euphoria in some sections of the Indian Left (over Chomskys perceived embarrassment) does, I think, bear me out. It was as though a pretender to the true revolutionary spirit had been discovered in his true colours, and every true-blue revolutionist couldnt have been happier.

Also read: The Pandemic Has Only Exposed the Suicidal Tendencies of Capitalism: Noam Chomsky

This is not the place to debate the merits of the boycott proposition: I will only say that it is far from being an open-and-shut case. What is more important to note is that a certain misgiving about Noam Chomskys progressive credentials is not uncommon among the Left in even his home country, the USA. For example, in the run-up to the 2020 US Presidential elections, Chomsky unequivocally advocated the pushing of the lever for the Democrats, while some inside the Left discouraged voting for Joseph Biden because of Bidens obvious limitations as a candidate. In several interviews given prior to the voting day, Chomsky was often scathing in his critique of those sections of the Left that condemned what they derisively called lesser-evil voting, i.e., the taking of what they considered was the easy way out of the question of electoral choice. (This was so even though Chomsky, as always, remained the most astringent critic of the Democratic Partys economic policies.) He posed the basic issue with characteristic simplicity:

If you dont push the lever for the Democrats, you are assisting Trump. We can argue about a lot of things, but not arithmetic. You have a choice on Nov 3. Do I vote against Trump or help Trump?

Those on the Left who obsessed about the dearth of choice were, Chomsky felt, focussing, laser-like, on elections alone, to the neglect of what serious political activism should really consist in, namely, educational, polemical and organisational work. Chomsky also believes that, in doing this, the Left was unwittingly buying into establishment propaganda, which habitually projects common citizens as mere spectators of, and not participants in, political processes: so all the citizens presumably needed to do was to cast their votes and leave the serious business of politics to political activists.

To Chomsky the classical libertarian socialist, this denial of agency to ordinary citizens is deeply problematic. To institutional Left, on the other hand, privileging the mass of common citizens over the political leadership was an excellent idea provided that idea was not sought to be translated into action in the foreseeable future. No wonder then that the Lefts distrust of Chomskys politics has persisted till this day. Prior to the 2020 elections, in fact, Chomskys open advocacy of the Biden candidature was not infrequently in the cross hairs of the American radical Left.

Also read: Noam Chomsky and the Question of Individual Choice in a Vastly Unequal World

Why does Chomsky always seem to stand at a slight angle to the universe of given wisdom (to borrow E.M. Forsters memorable phrase) in everything he does? The answer is not far to seek, though it has several components. One, Chomsky always insists on thinking everything through to the end. No halfway house for him in anything he ventures on, no ceding of ground to high rhetoric, or to radical impetuosity.

As early as in his 1967 essay On Resistance, when civil society mobilisation in the US against the Vietnam War was nearing its peak with Chomsky fully committed to the protest movement, he calmly surveys the options available to war resisters, weighing the pros and cons of each option down even to what look like minutiae, and stressing the likely efficacy or otherwise of every possible kind of disruptive action open to the movement. And he repeatedly cautions potential resisters against embracing spectacularly heroic, but in effect unavailing, options. This brings us to the second important ingredient of Chomskys thought process: the optics of social action hardly ever appeals to him; appearances mean next to nothing to Chomsky. He is focussed narrowly on the cost that a mode of resistance will likely entail for the government, and he is not prepared to worry about the acceptability of that method in the eyes of non-participants. Next, individual choice is always for him the cardinal principle. Even though the cause of the war resisters was a just and humane one, each individual participant involved in the collective action needed to be allowed absolute freedom to choose what method, if any, suited him best.

We must not, I believe, thoughtlessly urge others to commit civil disobedience, and we must be careful not to construct situations in which young people will find themselves induced, perhaps in violation of their basic convictions, to commit civil disobedience. Resistance must be freely undertaken.

Finally, Chomsky never loses sight of the overarching moral principle:

Resistance is in part a moral responsibility, in part a tactic to affect government policy. In particular, with respect to support for draft resistance, I feel that it is a moral responsibility that cannot be shirked.

The moral underpinning of Chomskys attitude to social action is not by any means a philosophical construct, however. It is alive, pulsating with a sense of community that he believes encompasses all the participants in the action:

I also hope, more sincerely than I know how to say, that it (i.e., war resistance) will create bonds of friendship and mutual trust that will support and strengthen those who are sure to suffer.

Also read: In the Age of Faltering Democracies, Noam Chomsky Is More Relevant Than Ever

This moral sense, grounded in an astute recognition of the potentialities and limitations of social action, is the pivot around which Chomskys activism has turned for all of his adult life. The individual is quite as important in his scheme of things as the community, the means as salient as the goal towards which they strive; and again, clear-eyed realism is no less vital to his programme than ideological integrity. In other words, he is free from all traces of dogma. And I think it is Chomskys abhorrence of all dogmas that the institutional Left finds hard to come to terms with.

At one level, the Lefts discomfiture is not difficult to understand even appreciate for Noam Chomsky has always defied pigeonholing. No better example of his inability (or unwillingness, or both) to conform to any commonly accepted standard of consistency exists than laffaire Faurisson which erupted in France in the early 1980s. Robert Faurisson, a British-French academic, had made his name as a Holocaust denier, claiming, among other things, that there was incontrovertible proof that Nazi gas chambers were a fiction, the genocide of the Jews never took place, and The Diary of Anne Frank was an elaborate forgery. Faurisson wrote at length to substantiate his bizarre theories. An uproar ensued. University of Lyons, where Faurisson taught, suspended him and he was denied access to the university facilities. Some French and foreign intellectuals protested the universitys action, citing academic independence and the right to free speech. A petition was then put into circulation, defending Faurissons right to write as he wanted to.

When Chomsky was approached with a request to endorse the petition, he agreed without hesitation. There was now a bigger furore, and Chomsky (who himself had described the Holocaust as the most fantastic outburst of collective insanity in human history) was accused among others, by leftwing intellectuals like Pierre Vidal-Naquet of backing a pseudoscholarly anti-Semite engaged in insanitary research. Chomsky responded by saying that even the most loathsome extremist should not be denied his right to free speech. Indeed, Chomsky argued, it was precisely such cases that tested a societys adherence to democratic principles. Many of his admirers were aghast, but Chomsky himself saw no reason to be contrite. Truth is, there have been several other instances also when he defended the freedom of speech of someone he strongly disapproved of, or even excoriated.

Such a man can hardly be expected to fit into any ideological straitjacket. So the Lefts occasional unease with Chomsky is not only understandable, it is indeed to be expected. But doesnt a critique of Avram Noam Chomsky need to be tempered with the recognition that, in him, our world has the greatest living challenger of unjust power and delusions, as Edward Said memorably said? I think it does, and if we are to hope to liberate ourselves from the bonds of illegitimate authority, we can scarcely do better than learn from Chomskys example.

Anjan Basu can be reached at basuanjan52@gmail.com.

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Noam Chomsky and the Left: Allies or Strange Bedfellows? - The Wire

What the Facebook antitrust lawsuits might mean for hate speech – Forward

Posted By on December 12, 2020

Antitrust lawsuits filed Wednesday against Facebook focused on what plaintiffs say is the improper use of consumer data by the social media giant and a monopolistic strategy of squashing competition.

But while Facebooks use of data has come under scrutiny over the years including after the 2018 Cambridge Analytical scandal, during which users learned that their data had been harvested for targeted political advertisements without their knowledge most of the recent public pressure on the company has concerned the proliferation of hate speech, incitement to violence and disinformation on its platforms.

Now, experts say the antitrust lawsuits might help push Facebook to take a harder line on hate speech but not to count on it.

While the lawsuits by the Federal Trade Commission and 48 state and territorial attorneys general may not have concrete implications for Facebooks handling of Holocaust denial, vaccine disinformation, QAnon conspiracy theories, voter suppression and other social ills, some think that increased competition could help solve the problem.

Having a plurality of competitors can drive good behavior, said Imran Ahmed, the founder of the Center for Countering Digital Hate. When someone is able to act with impunity and is the only player in the market, it means there are few costs for bad behavior.

Facebook has been criticized for recommending conspiratorial or hateful groups to users, actions that have contributed to the spread of conspiracy theories and eased recruitment for bad actors like white nationalist groups and supporters of the QAnon conspiracy theory. Facebooks algorithm also prioritizes content that receives a lot of engagement, which boosts controversial content. The site has also failed to keep up with emerging groups like the boogaloo movement due to constantly shifting terminology and symbols.

Facebook has recently embarked on a spree of gestures of goodwill aimed at combating disinformation including a ban on Holocaust denial after years of resisting calls from Jewish groups and others.

But critics say most of the actions have been PR stunts that havent led to meaningful change.

Observers have found, for instance, that Holocaust denial has persisted and restrictions on political advertisements after Election Day have not been enforced. The company did not respond to news reports about the persistence of Holocaust denial, but has subsequently removed post-election political ads.

Just as more market competition could increase pressure on Facebook to enforce its terms and conditions and follow through on the new initiatives its publicized, said Shireen Mitchell, founder of Stop Online Violence Against Women and Stop Digital Voter Suppression, the FEC and the attorneys general will gather evidence that could also give users new information about how their data might be harnessed to elevate conspiratorial or false content. That information could be fodder for future legal action.

Consumer protections are threatened when Facebook uses data to target disinformation to vulnerable people or those already belonging to related groups and pages, she said.

Mitchell said she hopes that once the plaintiffs dig deeper into how data and algorithms affect consumer protections, the public might learn about how hate speech and incitement to violence relate to data use.

The legal challenges against Facebook could take years to move through the court system, and the company has indicated it will resist any possible changes. In a statement responding to the Wednesday filings, the company said the lawsuits could create resulting harm to consumers and a chilling effect on innovation.

But the lawsuits have received bipartisan support. And for those fighting disinformation on Facebook, the suits, while not specifically about hate speech, are a step in the right direction.

One of the most prominent public pressure campaigns launched against Facebook this year was Stop Hate For Profit, an advertising boycott organized last summer in part by the Anti-Defamation League. The eventual return of advertisers to the platform despite the prevalence of hate speech, said CEO Jonathan Greenblatt in a statement, underscored the overpowering influence of the platform.

Our societys ability to hold tech companies to account for how they govern their platforms is broken, Greenblatt said. Because one man decided Holocaust denial was misinformation and not hate speech, against the advice of experts such as ADL and others in the Jewish community, that was the rule of law on the largest communication platform in human history for a decade. This cannot continue.

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What the Facebook antitrust lawsuits might mean for hate speech - Forward

All I want for Hanukkah are these 8 human rights wishes – opinion – The Jerusalem Post

Posted By on December 12, 2020

George Floyd, pandemic, contentious presidential elections, broken political and social discourse. These fractures, divisions, distrust and hate that pervade so much of our nation in 2020 continue unabated with no light in sight at the end of the proverbial tunnel.Below are my wishes for the eight lights of Hanukkah this year. They are inspired by the late Simon Wiesenthals powerful reminder: Freedom is not a gift from heaven, it must be earned every day. By focusing on human rights, perhaps we dispose with the name-calling and vicious sound bites and tweets and begin reassembling bipartisan coalitions that can truly make America great again:1. China Human Rights: It is clear that the Biden administration will forge its own policies vis--vis an ascending China. However, it is crucial that the administration as well as US companies especially Apple directly address the plight of the Uighurs and demand the release of Hong Kong democracy advocates. Failure to demand changes in Beijings policies will only further embolden their draconian policies that are crushing the human dignity of millions.2. Antisemitism (Domestic): Appoint a special FBI task force to help bring down the mind-blowing statistic that fully 60% of all religious-based hate crimes in the US last year targeted Jews!3. Antisemitism (Global): President-elect Joe Biden and his designated Secretary of State Antony Blinken should confirm current Secretary of State Mike Pompeos declaration that BDS (the Boycott, Divestment and Sanctions movement against Israel) is antisemitic. Biden should announce the next State Department envoy on antisemitism immediately. The current Congress should pass full funding of that office for next year to ensure the combating of antisemitism abroad. The State Departments focus on global religious freedom as fundamental human rights should continue.4. Iran: Throughout the presidential campaign, Biden said he would bring America back into the Iran nuclear deal, a move that many Americans, including this writer, oppose. Nonetheless, should that become policy in January 2021, the US, together with the Europeans, should demand that a renewed nuclear deal must be linked to an end to Tehrans active terrorist infrastructures in Europe, and a halt to state-sponsored Holocaust denial and Ayatollah Ali Khameneis genocidal threats to Israel.5. Palestinians: Ramping up ties and support for the Palestinian Authority (PA) must be linked to an end to the PAs policy of pay-to-slay Jews. Depending on how many Jews were murdered in each attack, the more than 4,000 incarcerated Palestinian terrorists and their families receive anywhere from $400 to $3,500 per month three times the average salary of Palestinian workers. President Barack Obama gave the PA $300 million to $400 million. President Biden can link renewed aid to stopping this barbaric practice. In fact, the Taylor Force Act, passed by Congress after a US citizen was murdered by a Palestinian terrorist, makes any such aid illegal if the PAs pay-to-slay continues.

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All I want for Hanukkah are these 8 human rights wishes - opinion - The Jerusalem Post

Treasures of Judaica From the Sassoon Family Collection – The Wall Street Journal

Posted By on December 12, 2020

The Sassoon family, a commercial and financial dynasty of Baghdadi Jewish origin, cut a globalized path through the 19th and early 20th centuries on a scale remarkable even by todays standards. The family did business everywhere from British India to pre-Communist Shanghai, while putting down roots in Britain. They were also prodigious collectors of Jewish ritual objects and manuscripts. On Dec. 17, key pieces of Judaica owned by members of the Sassoon family will be auctioned at Sothebys New York.

The Sassoons became prominent in 18th-century Baghdad, where they served as financial advisers to local Ottoman rulers. David Sassoon, who oversaw the familys move from Baghdad to India in the 1830s, flourished thanks to Britains expanding mercantile power, though he never learned to speak English. Even in Bombay (todays Mumbai), however, the family staunchly maintained Baghdadi traditions, says Sharon Liberman Mintz, senior consultant for Judaica at Sothebys. One item in the auction is a gold-brocaded silk robe made for Ezekiel Gubbay, son of another prominent Baghdadi Jewish family, for his marriage to David Sassoons granddaughter Aziza in 1853; though made in India, it was designed in a Baghdadi style.

Flora Sassoon, Azizas daughter, became the matriarch of the most pious branch of the family in Britain, and her son, noted London bibliophile David Solomon Sassoon, expanded its collection of Jewish objects and manuscripts. The member of the family who is best known today, the World War I poet Siegfried Sassoon, belonged to a different branch; his father was disinherited after marrying outside the Jewish faith.

Two 18th-century parcel-gilt silver and enamel Torah shields, starring items in the auction, were bequeathed to Flora by a Sassoon relation. In the Ashkenazi Jewish tradition of Central and Eastern Europe, such breastplate-like shields are placed on the textile mantle covering a Torah scroll. Jewish religious life in early modern Europe was rich in such ornamental objects, but Ms. Liberman Mintz says that more often than not they were made by Christians, since Jews usually werent allowed to join craftsmens guilds.

These Torah shields are an exception. Here we have a Jewish artisan looking at Jewish sources, Ms. Liberman Mintz says. One shield is signed by its maker, Elimelekh Tzoref of Stanislav, a Polish town now in Ukraine. The front shows the figures of Moses and Aaron, while the back displays biblical scenes and imagery surrounded by a rococo arch. The piece has a pre-auction estimate of $600,000 to $900,000.

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Treasures of Judaica From the Sassoon Family Collection - The Wall Street Journal

TV chef brings Mexican latkes and jalapeno matzah ball soup north of border – The Times of Israel

Posted By on December 12, 2020

For Mexican Jewish chef Pati Jinich, Hanukkah offers a way to unite the culinary traditions of her homeland with her familys Ashkenazi roots. To that unusual combination, she then adds more than a of her own creativity as she brings her culinary creed to North Americans through her popular TV program Patis Mexican Table.

Consider her Potato, Sweet Potato and Granny Smith Latkes (recipe below), which have Mexican ingredients such as ancho chile powder and cinnamon, or canela,as its known in Mexico. Jinich first prepared this recipe for a particularly memorable Festival of Lights in 2013, when it coincided with Thanksgiving. She recommends serving the latkes with her Fennel and Lime Crema, or with her Salsa Macha, the latter a staple of the Mexican state of Veracruz, a historical port of entry for generations of immigrants, including her paternal grandparents.

Now based in the United States with her husband and family, Jinich helps raise awareness of Mexican cuisine to a global audience as host of the award-winning Patis Mexican Table, which recently premiered its ninth season on PBS and is available on Amazon Prime.

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In a post about the distinctive latkes on her website, Jinich wrote that ever since I can remember, I have felt like I am treading between worlds. The Mexican. The Jewish. The immigrant in the US. Not from here, not from there. Yet, as time goes by, the different parts of my identity feel increasingly solid, in all those worlds and their intersections. It turns out that where those intersections make the most sense is in the kitchen.

Jinich holds the position of resident chef for the Washington-based Mexican Cultural Institute. She has written two cookbooks about the food of her homeland Patis Mexican Table: The Secrets of Real Mexican Home Cooking, and Mexican Today: New and Rediscovered Recipes for the Contemporary Kitchen and is working on a third.

Celebrity chef Pati Jinich at her home in Chevy Chase, Maryland. (David Butow/ the Times/ courtesy of Jinich)

Her expertise includes Mexican-Jewish cuisine, a topic that she discussed with scholar and author Ilan Stavans in a virtual talk, Pastrami Tacos and Other Latin American Jewish Food, held by the Jewish Book Council on October 16, shortly after the end of Hispanic Heritage Month.

As Jinich explained to The Times of Israel, she remembered growing up with fusion recipes made by her Polish grandmother, her Bobe: A bowl of guacamole with gribenes or chicken cracklings on the side, served with challah and a corn tortilla. She would stuff the tortilla with the guacamole and gribenes or have the avocado-chicken mixture on top of the challah. Gefilte fish a la Veracruzana, named for the port city on the Gulf of Mexico, was poached in tomato sauce with capers, olives and caprese peppers, and served on Shabbat and holidays.

Gefilte fish a la Veracruzana. (Courtesy Pati Jinich)

Her Austrian maternal grandmother, her Lali, made a matzah ball soup with ingredients including mushrooms and jalapeno peppers. The family had numerous pastry options for dessert, with multiple ways to enjoy chocolate. Sometimes they had it in a traditional Mexican style, other times they gave a local touch to babka by adding canela.

Both of Jinichs paternal grandparents came from Poland, living in the shtetl before fleeing pogroms for Mexico. Her maternal grandfather and grandmother were, respectively, from Bratislava and Austria. In her talk with Stavans, Jinich said that her Austrian grandmother lost most of her family in the Holocaust and found refuge in Mexico. When her grandmother discovered that one of her sisters had survived Auschwitz, she brought her to Mexico as well. This concentration-camp survivor, Jinichs aunt, founded the first Austrian bakery shop in Mexico City, eventually relocating to the Pacific port of Acapulco. She served Ashkenazi treats such as Linzer tortes and apple strudel to patrons.

The familys culinary legacy continues in Jinichs generation: Her three older sisters are all also involved with food.

Mexican Jewish history and cuisine have been influenced not only by Ashkenazi immigrants, but also by Sephardim dating back to the voyages of Columbus and the crypto-Jews, ostensible converts to Christianity who hid their ancestral faith in a Spanish colony where the Inquisition operated for centuries. Following Mexican independence, further waves of immigration came with tensions in the Ottoman Empire, Eastern European pogroms, and the world wars.

Celebrity chef Pati Jinich in the kitchen at a pecan hacienda, or farm, in the Mexican state of Sonora. (Courtesy Jinich)

There were different Jewish waves, different cultures, Jinich said. Waves of Ashkenazis, Sephardim, Turkish. It resulted in a really, really rich, diverse, individual Mexican-Jewish cuisine. Jewish dishes became embodied with Mexican ingredients and flavors, and truly delicious.

Although the kosher laws remain unchanged from country to country, Mexico is known for its pork dishes and for some, Mexican-Jewish cuisine can involve making a few compromises.

Some keep kosher, some not, Jinich said. Some people keep kosher at home but not outside. Theres all sorts of variety.

Today, Jinich shares the diversity of Mexican food through her TV show, which she describes as part travelogue, part in-the-kitchen.

Each season focuses on a different area of Mexico. She makes in-person visits to meet people with knowledge of the local culinary scene and culture, and then goes back to her home near Washington, DC, to prepare either traditional recipes or her own locally-inspired creations.

In more recent years, Jinich has ventured to less familiar parts of Mexico. This year, shes exploring the state of Sonora, which includes a section of the US-Mexico border. Last year, she visited another state, Sinaloa, with the goal of helping viewers see beyond current news headlines of narco-violence.

Sinaloa is known as the land of El Chapo and all of its drug cartels, Jinich said, referring to an infamous drug kingpin now in captivity in the US. People do not know it is one of the main producers growing the biggest percentage of food not only in Mexico but exported to the US There are really hard-working families with traditional, incredible values.

Her work promoting Mexican culture and values is just the latest reflection of a longstanding motivation for Jinich. She wishes to correct misperceptions about her homeland and its people.

After moving to the US to pursue a masters degree related to her original career plan of becoming a political analyst, Jinich recalled seeing statements about Mexico who we are, what we look like, what religion we are, what foods we eat.

I love research and history. I want to do it through the lens of food

Noting the richness and diversity of Mexico, she saw there was a need for nuance in the discussion.

I decided the goal, instead of political analysis and policy writing, would be to switch to food writing, Jinich explained. I love research and history. I want to do it through the lens of food.

Celebrity chef Pati Jinich works with a mortar and pestle in Oaxaca. (Courtesy Jinich)

She began teaching cooking classes, and as she described it, one thing led to another and I ended up with a cooking show.

On her show, she initially worked with what she knew familiar Mexican dishes in familiar locales such as Mexico City, Puebla and Oaxaca. She started getting bolder after receiving critical recognition, with three James Beard Foundation awards and three Emmy nominations. There were also visits to the Obama White House, including helping out with a 2014 celebration of Cinco de Mayo, a holiday that commemorates a 19th-century victory over an invading French army.

As the series went on, my hunger grew to not only revisit things I know, but to explore, taste and view regions I dont know, regions and places I had never been to, Jinich said.

Celebrity chef Pati Jinich examining masa cornmeal dough in Miraflores, Baja California Sur. (Courtesy Jinich)

This year, there was an unexpected twist: COVID-19. Jinich and her crew were working in Sonora from late February to the beginning of March.

I was very lucky, because we filmed the show Patis Mexican Table right before the pandemic hit the US, Jinich recalled. We came back to the US on March 15, the same [day things] shut down Im hoping that [because] we typically film in the spring and summer, next year, by the time spring rolls around, it will be a little bit easier to travel.

In the meantime, shes working on cookbook number three, which will have 160 Mexican recipes and is scheduled for next fall. Similar to the approach she has been taking recently with her show, the book aims to venture out beyond the familiar.

I will try to showcase recipes and dishes [people] outside Mexico are not familiar with, she said. Even people from different regions of Mexico might not know the treasures each region and city has.

Potato, Sweet Potato, and Granny Smith Latkes with Fennel and Lime Crema and Salsa Macha. (Courtesy Pati Jinich)

Ingredients:1 1/2 pounds russet potatoes, about 21 1/2 pounds sweet potatoes, about 11/2 pound Granny Smith apples, about 11/2 cup grated white onion, about 11 1/2 teaspoons kosher or sea salt2 large eggs, well beaten1/2 teaspoon ancho chile powder , preferably, but may substitute with another dried ground chile powder that you may have handyPinch ground ceylon or true cinnamon2 teaspoons baking powder1/4 cup all-purpose flourFennel & Lime Crema, optionalSalsa Macha, optional

Preparation:Wash and peel the potatoes, sweet potatoes, apple and onion and grate them, placing them as you go, into a large bowl filled halfway with ice water. After you are finished, let it all sit for a few minutes and thoroughly drain with a strainer.

Wrap all the grated ingredients in cheesecloth or a clean kitchen towel and wring energetically, squeezing out as much liquid as you can.

Transfer to a bowl and combine with eggs, ancho chile powder, salt, cinnamon, baking powder and flour. Mix well.

Fill a large, heavy casserole or skillet with a half-inch of oil and place over medium-high heat. After 3 to 4 minutes, test the oil by adding a teaspoon of the mix. If it bubbles happily all around the edges, it is ready. Working in small batches, to not crowd the casserole, spoon latkes of about 3 tablespoons each into the hot oil. (I use a large serving spoon or my hands and shape them in flattened ovals.)

Cook until the first side is crisp and golden brown, about 4 to 5 minutes, and flip to the other side, letting it crisp and brown as well, about 3 to 4 minutes. Transfer to a wire rack set over a baking sheet. Once you are finished, you may keep them warm in a 250-degree oven, or you may cover and reheat later on.

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TV chef brings Mexican latkes and jalapeno matzah ball soup north of border - The Times of Israel

What are the ties that unite Spain and Israel? – opinion – The Jerusalem Post

Posted By on December 12, 2020

Last January, a few days after being appointed minister, I had the honor of accompanying His Majesty King Philip VI to the World Holocaust Forum on the occasion of the 75th anniversary of the liberation of Auschwitz, the concentration and extermination camp that we also visited a few days later.I return now, a few days before the end of the year, to talk to our Israeli friends with the warmth and frankness that characterizes our relations. Our two countries have gone through difficult times in these months of pandemic: we have regretted human losses and we have had to restrict our movements despite the fact that both Israelis and Spaniards have in common a vibrant, innovative and cosmopolitan character.In these months, we have also rediscovered the value of neighborhood and of being members of the same region, as countries at both ends of the Mediterranean. For this reason, I launched a meeting in Barcelona with my colleagues from the European Union and our partners from the Southern Neighborhood, in which Israeli Foreign Minister Gabi Ashkenazi participated. Israel can count on the commitment and support of Spain in developing a privileged and special relationship with the EU. In this regard, I hope that we will soon be able to hold the EU-Israel Association Council to renew our shared future agenda. During my visit, I also hope to discuss how we can bring our bilateral relations closer to a potential that has not yet been explored. Spain considers Israel a particularly qualified partner, as a recognized center for research and development, entrepreneurship and economic exchange. The future of our bilateral relations hinges on the development of technological cooperation in sectors such as telecommunications, biotechnology, the chemical and pharmaceutical industry, as well as the treatment and management of water, the environment, infrastructure and renewable energy.We will also have the opportunity to discuss how to bring closer our universities, our scientific and research centers and our think tanks. In Spain, we are very proud of our rich and complex Jewish past and the invaluable contribution that the Jewish community makes to our country. That is why I am happy that the new-established Ladino Academy will start working for this extraordinary example of common intangible heritage. Next year we will celebrate the 1,000th anniversary of the birth in the city of Malaga of Shlomo Ibn Gvirol, one of the great sages of Torah, literature and Jewish thought in medieval times. Sefarad is indeed part of the Spanish identity and we take great care of the unique Red de Juderas (Network of Jewish Quarters) in so many Spanish cities and towns. Since 2006, Centro Sefarad-Israel, a Spanish public diplomacy institute, has been exclusively dedicated to increasing the awareness of these ties with the Jewish world and with Israel.The aforesaid institution, together with the government of Spain, works to keep the memory of the Holocaust alive and collaborates with Yad Vashem to train Spanish educators to teach about the Holocaust and the fight against antisemitism. Spain has pioneering criminal legislation against antisemitism and hate crimes and, last July, adopted the operational definition of the International Holocaust Memory Alliance.

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What are the ties that unite Spain and Israel? - opinion - The Jerusalem Post

Rapid and ongoing evolution of repetitive sequence structures in human centromeres – Science Advances

Posted By on December 12, 2020

INTRODUCTION

Centromeres have been one of the most mysterious parts of the human genome since they were characterized, in the 1970s, as large tracts of 171base pair (bp) strings called alpha-satellite monomers (1, 2). With a growing body of evidence suggesting their relevance to human diseases as sources of genomic instability or as repositories of haplotypes containing causative mutations (38), it has become more important to investigate the underlying sequence variations in centromeric regions (9, 10).

Human centromeric regions have nested repeat structures. Namely, a series of distinctively divergent alpha-satellite monomers compose a larger unit called higher-order repeat (HOR) unit, and copies of an HOR unit are tandemly arranged thousands of times to form large, homogeneous HOR arrays. While HOR units are chromosome specific and consist of 2 to 34 alpha-satellite monomers, copies of an HOR unit are almost identical (95 to 100%) within a chromosome (Fig. 1A) (1117).

(A) Schematics of a typical DNA sequence structure of human centromeric regions. The entire region consists mostly of alphoid monomers of 171 bp long. The core centromeric regions (up to several million base pairs) with an HOR structure are sandwiched by the pericentromeric (monomeric) regions, where monomers are arranged tandemly without HOR. (B) Steps for HOR encoding of long reads. Monomer-encoded reads were obtained by aligning monomer sequences into raw long reads, and then frequent patterns of assigned monomers were considered HORs. The blue pins indicate the mismatches recorded in HOR-encoded reads, which contain both single-nucleotide variations (SNVs) and sequencing errors. (C) Structures of the canonical and some variant HORs detected in chromosome X. The rectangles represent the presence of corresponding alphoid monomers. No gap is allowed between two constituent alphoid monomers to be detected as HORs. All structures are shown in supplementary figures. (D to F) Relative frequencies (per 1000 monomers) of some detected variant HORs for 36 samples in (D) chromosome X, (E) chromosome 17, and (F) chromosome 11. (G) Example of the HOR-encoded long reads containing the variant HORs. Reads from a Japanese sample (B831) contain 13m9-13 (green rectangles), a variant found in chromosome 17. They typically showed mosaicism with other variant HORs (8-, 12-, 15-, and canonical 16-mers) or purely tandem structures. Detected HORs are represented as rectangles, placed proportionally to their actual positions within reads. Reads from a Japanese, B805, show the 6-mer variant 6m1 (light blue rectangles). While the variant seemed enriched in reads, their distribution was sporadic; at most three variants were found in tandem.

The total HOR array length of each chromosome differs markedly among individuals (7, 18) and human populations (1921). Structural alterations such as unequal crossing over and/or gene conversion are thought to be among the major driving forces of this centromeric variation (22, 23). Other types of variation occur within HOR arrays, such as single-nucleotide variations (SNVs) between paralogous HOR units (21, 24, 25) and structurally variant HORs, which consist of different numbers and/or types of alpha-satellite monomers (21, 2628). However, the importance of structurally variant HORs remains unknown because they are difficult to detect comprehensively via traditional approaches such as restriction enzymes sensitive to alpha-satellite monomers, Southern blotting, or the analysis of k-mers unique to centromeric regions in short reads obtained in the 1000 Genomes Project (29).

Recently, the advent of long-read sequencing technologies has paved the way for direct, comprehensive observation of sequence variations among various human populations (3034). Long-read sequencing was capable of yielding contiguous reference sequences of centromeres for several species (35, 36), and reconstruction of whole centromeric sequences for a human haploid genome is now possible despite their idiosyncratic repeat structures (3740). While reference-quality de novo assembly of such repetitive regions remains a demanding task involving substantial manual curation (38, 41, 42), the use of unassembled long reads has promise for investigating variations within centromeric regions of diploid genomes in a cost-effective manner (43).

Therefore, we exploited a strategy of HOR encoding of unassembled long reads for comprehensive detection and quantification of variant HORs. The use of unassembled reads enabled us to analyze diploid samples without the danger of collapsing them in assemblies. In addition, the uncorrected reads could address SNVs in the HORs in an unbiased way. Here, we revealed a hidden diversity of centromeric arrays in terms of variant HORs through analysis of long reads from 36 human samples of diverse origins. We identified many previously unidentified variant HORs including some specific to a few samples, and even when variants were shared, their observed frequencies were substantially different in general.

To investigate interindividual variation within the centromeric array, we analyzed publicly available, single-molecule, real-time sequencing reads collected from 12 samples from geographically diverse origins, including three from Africa (Mende, Sierra Leone; Esan, Nigeria; and Maasai, Kenya), two from Europe (Toscani, Italy, and Finland), five from Asia (Gujarati, India; Dai, China; and three from Han, China), and two from Latin America (Puerto Rico and Peru). We also analyzed 21 newly sequenced Japanese datasets and three previously described samples: AK1 (Korea), HG002 (Ashkenazi), and CHM13 (Europe) (31, 32, 34). Thus, we analyzed a total of 36 samples (fig. S1).

First, the long reads were preprocessed in silico to filter out the noncentromeric fraction. The remaining reads were then interpreted as a series of alphoid monomers using a catalog of 58 monomers (i.e., they were represented as monomer-encoded reads) (Fig. 1B). Then, monomer-encoded reads were clustered on the basis of the composition of different monomer types. For each cluster of reads associated with one of the HOR arrays, a catalog of variant HORs was constructed by detection of frequent patterns in the monomer-encoded reads. Thus, HORs may or may not be arranged in tandems of the same type. Last, HOR-encoded reads were obtained by automatically replacing these patterns with symbols representing HORs (fig. S1).

In this analysis, we avoided chromosomes 5, 13, 14, 19, 21, and 22, in which the chromosome identity is obscured by shared HOR patterns. We mainly focused on the HOR arrays of chromosomes 11 (D11Z1), 17 (D17Z1), and X (DXZ1), which evolved from the archetypal 5-mer HOR, since the variations in these chromosomes are more divergent than those of other chromosomes associated with dimeric archetypes, whose variant HORs are more difficult to capture (16). We therefore excluded these other chromosomes to avoid drawing inaccurate conclusions.

The detected variant HORs were diverse in terms of presence and abundance among the samples. In chromosome X, the canonical HOR consists of 12 monomers; this was the most frequent pattern found in reads across all of the datasets (96.2 to 98.4% of all HOR types). In addition to the canonical 12-mer HOR, 51 variant HORs were defined, ranging in size from 2- to 23-mer (Fig. 1, C and D, and fig. S4). While some variant HORs (e.g., 10m1-4 and 17m5-1) were shared by all 36 samples, others were specific to or missing from a few samples (Fig. 1D). For example, 18m1-6 was specific to CHM13. 13m11 was found only in five samples: Esan, Maasai, Toscani, and two Japanese (B480 and B700). The 11m9 variant was shared almost universally but was absent from HG005 and B402.

For chromosome 17, 91 distinct variants were detected, ranging in size from 5- to 39-mers (Fig. 1E and fig. S5). Notably, a 13-mer variant (13m9-13; the 10th, 11th, and 12th monomers had been deleted from the canonical 16-mer) was present at high frequency in approximately half of the samples, whereas it was generally missing from other samples. Samples with the characteristic 13-mer variant exhibited a so-called haplotype II, which has an estimated allele frequency of 35% for European populations (25, 44). Prevalent variant HORs were also observed, including a 15-mer [15m(2)] and a 14-mer [14m(1)], which suggested that the canonical 16-mer was less stable than canonical HORs in chromosomes X or 11. Consequently, unlike chromosome X, the relative frequencies of canonical 16-mer HORs were highly divergent among the samples, ranging from 21.6 to 76.0%. For the remaining variant HORs, the distribution of variant HORs across the individual samples was markedly nonuniform as well (data file S1).

In chromosome 11, where the 5-mer canonical HOR (16) was the most frequent (92.6 to 99.5% of all HOR types), 23 variant HORs were detected. As with the other chromosomes investigated, variant HORs were observed at substantially variable frequency across the 36 samples (Fig. 1F and fig. S2). The most prominent difference was observed for a 6-mer variant (6m1, a duplication of the first monomer), which existed at high frequency in Toscani, Puerto Rican, Peruvian, Korean, and 11 Japanese samples; however, it was generally missing from the remaining samples. Notably, a 7-mer variant (7m1x3, the first monomer is tripled) was found only in samples with the 6m1 variant, suggesting that 7m1x3 evolved from 6m1.

To evaluate the diversity of variant HORs within a population, we quantitatively measured variation among the 21 Japanese samples. The SD of variant HOR frequency was 45.05 events per megabase (Mb), which approximated the expected density of distinct variant HORs harbored by each individual genome. We then compared our results with a recent estimate of genome-wide structural variation (SV) detection from accurate circular-consensus long reads, which obtained a reliable set of 30,000 SVs for an individual genome, with respect to a reference genome (34). The average density of SVs for each of the 23 chromosomes (autosomes and X) was 21.16 SVs/Mb (SE = 4.45 SVs/Mb); a two-tailed one-sample t test confirmed that SVs were significantly more abundant in centromeric regions than in noncentromeric regions (P = 6.51 1018). Therefore, the centromeric array appears to change rapidly in terms of variant HORs.

Together, although canonical HOR patterns were observed in all samples, noncanonical variant HORs were more dynamic overall, as they were likely to be specific to subsets of individuals across different populations or exhibited divergent frequencies even within a population, showing rapid evolution in the human centromeric arrays.

We investigated the contexts in which variant HORs were found in long reads (Fig. 1G). For example, the characteristic 13-mer variant (13m9-13) of chromosome 17 was observed in tandem or interleaved with other HORs (Fig. 1G). In contrast, the 6-mer variant (6m1) of chromosome 11 was observed only sporadically. Therefore, unlike variant 13m9-13, 6m1 appeared incapable of independent tandem expansion; it may exhibit some preference (e.g., for length) with respect to the unit of expansion. Although modes of expansion were apparently distinct depending on the type of HOR variant, we found that the same type of HOR variant was significantly enriched locally (binomial test P < 10100 for most samples with the focal variant). This finding suggests that the variant HORs had expanded locally through a series of duplication events, rather than occurring independently (data file S2).

Next, we used rare variant HORs to detect evolutionary events in human HOR arrays; these variant HORs exist at relatively low frequencies (e.g., <5 per 1000 monomers) but are shared among multiple samples. We typically observed similar HOR patterns around the same rare variant across multiple samples, which indicated that these rare variants were orthologous or paralogous (i.e., they shared the same original event that had given rise to the variant). Alternatively, these very similar patterns may have emerged independently in a recurrent manner, but this was much less plausible according to the maximum-parsimony criterion. Therefore, we compared patterns around the rare variants to understand local sequence evolution in centromeres.

As an example of the rare variants, we selected 27m12-1(2) in chromosome 17 (Fig. 1E). This variant existed in a number of contexts, although Han Chinese trio samples (HG005, HG006, and HG007) shared a homologous pattern with other variants: 14m(1), 14m10(2), and 15m(2) (Fig. 2A). The patterns, which appeared downstream from the 27-mer variant, differed slightly between HG006 (father) and HG007 (mother) by one unit of the 15-mer variant; this suggested an indel event. Of note, both patterns were observed in HG005 (son), consistent with the Mendelian inheritance of the locus.

Each variant HOR is differently colored. (A) The pattern with four SVs, 14m(1), 14m10(2), 15m(2), and 27m12-1(2), was found only in the Chinese trio (HG005 to HG007), and both maternal and paternal patterns were observed in the son. The lines between the haplotype structures indicate the position of insertion/deletion events. (B) Other distinct patterns around a rare variant, 27m121(2). A total of nine patterns are shown. Blue and red lines represent a duplication event found within the pattern observed in Toscani samples. (C) A variant HOR, 10m6+4 (light green), is found only in four Asian samples (three Japanese and a Korean). The patterns downstream of the focal SV retained homology among five loci found in the four samples.

For the same variant, 27m12-1(2), another homologous pattern was observed in eight samples (Fig. 2B). There was considerable variation downstream from the variant, which could have occurred through a series of indel events. The variation upstream appeared more complex; however, a local duplication of 20 kb was suggested within the pattern found in Toscani samples.

Furthermore, 10m6+4 in chromosome 11 was another rare variant, found only in four Asian samples (Fig. 2C). The variant shared a subsequence with the characteristic variant 6m1; it always appeared along with 6m1, suggesting that 10m6+4 had recently evolved from 6m1. We identified five loci with the variant among the four samples; the patterns downstream indicated a single indel event between loci. Two loci found in a Korean (AK1) sample seemed to be divergent from the other three Japanese loci, according to the upstream patterns.

The above examples demonstrated that we could detect evolutionary events through analysis of variant HORs and that SV was abundant within centromeric arrays. Together, we observed ongoing evolution in the human centromeric arrays, generating rare, specific, HOR patterns.

Next, we analyzed the SNV landscape among orthologous/paralogous copies of canonical HORs: 5-mers in chromosome 11, 12-mers in chromosome X, and 16-mers in chromosome 17. Here, we did not consider indels because they cannot be called confidently using long reads. Although most of the alternative bases were observed at a low frequency 3% owing to substitution errors in the long reads, we could identify prevalent SNV sites as prominent peaks in the plots (Fig. 3, A to C; figs. S6 to S9; and data file S3). Notably, those SNVs were often shared among the samples, and their frequencies were strongly correlated (Fig. 3, D to F, and figs. S10 to S13). Although SNV frequencies typically showed stronger correlations within the trio samples or within Japanese samples (fig. S14), they did not appear to reflect a geographical pattern otherwise. This finding suggests that these prevalent SNVs were present in the ancestral human population and were relatively conserved, or that a process such as gene conversion may have substantially reduced SNV diversity, in contrast to the greater structural diversity in terms of variant HORs.

(A to C) SNV landscape over the 12-mer canonical HOR in chromosome X. SNVs with a frequency of >3% are shown. The x axis is labeled with monomer index, but the actual coordinate represents position and base; for example, the alternative base G at the 20th base of the 2nd monomer is plotted at x = 3 + (20 4) + (2 800) = 1683. The y axis is the observed frequency in percentage. Four colors are used to distinguish the alternative (nonreference) bases. (D to F) Correlation of SNV frequencies. Each dot represents a single SNV (designated by a position and an alternative base). SNVs with frequencies >3% in both samples in x and y axes are shown.

Within the set of observed paralogous SNVs on canonical HORs across our dataset (36 individuals, four types of canonical HORs in chromosomes 1, 11, 17, and X), we did not observe enrichment of transitions (A/G or C/T) over transversions ([A or G]/[C or T]) or a preference of variants for CpG sites (data file S4). These rather unexpected patterns may be partly explained by the fact that these paralogous SNVs were generated not only via original spontaneous mutations but also via a series of expansion events including crossing over and gene conversion. Notably, we confirmed that the representative HOR unit sequences were already AT-rich (GC rate = 40.24 to 41.05%) and contained fewer CpG sites (fig. S15). For example, CpG was the least frequent 2-mer in all cases, at about half of the frequency of GpC. The transition of methylated CpG to TpG may have contributed to this observed pattern.

For chromosome 17, the correlation of SNV frequencies was considerably diverse, depending on the pair of samples (Fig. 4A). Samples with highly correlated SNV frequencies often shared a similar set of variant HORs (Fig. 4B). For example, 10 samples (Maasai, Esan, and 8 Japanese) were strongly correlated in terms of SNV frequencies; they also shared a characteristic pattern of variant HORs, such as the presence of the 13m9-13 variant or the absence of the 14m6-9 variant. Another 13 samples (Mende, Toscani, CHM13, Ashkenazi, Finnish, Dai Chinese, Han Chinese trio, Peruvian, and 3 Japanese) with shared SNVs exhibited the reverse pattern in terms of variant HORs. The 13m9-13 variant is a marker for a well-known alternative allele (haplotype II) for the chromosome 17 centromere in contrast to the wild-type allele (haplotype I) (25, 44). Below, we refer to haplotypes I and II as haplotypes A and B, respectively, just for a better readability. Our analysis indicated that many other variant HORs exhibited positive or negative correlations with the marker variant 13m9-13. The haplotype combination in each sample (AA, BB, or AB) was also evident in the pairwise correlation of SNV frequencies (Fig. 4, A and B). Similarly, for chromosome 11, the presence of the 6-mer variant 6m1 defined two distinct clusters of samples, which were confirmed by SV and SNV analysis (fig. S16). This clear difference between alternative haplotypes suggested that minimal or no recombination occurred between the distinct haplotypes. Thus, they act as a single genetic locus while their internal sequences undergo rapid haplotype-specific evolution.

(A) Correlation of SNV frequencies among samples on the canonical 16-mer HOR units for chromosome 17. Sample labels are colored blue (BB), black (AB), or red (AA) according to the haplotype combination inferred by SV analysis. (B) Occurrence of variant HORs in each sample serves as a fingerprint of the haplotype. SVs were clustered by co-occurrence over the samples. A-specific and B-specific variant HORs are labeled with red and blue, respectively. Blue star: The marker variant HOR for the haplotype B, 13m9-13. Darker cells indicate that they are observed with higher frequency. Sample labels are colored according to the haplotype combination (blue, BB; black, AB; red, AA). (C) Frequencies of B-specific variant HORs (in terms of generic monomers) detected in chimpanzee and humans. (D) Schematic representations of the HORs with the B-specific pattern. The numbered blocks represent the alphoid monomers (of suprachromosomal family 3), which constitute HOR patterns in humans and chimpanzees. (E) Visualization of HOR-encoded reads with the B-specific breakpoints, 9mW+(n) and 4mW+(n), n = 1,2,3,. HORs and monomers are shown according to the actual coordinates found within reads.

These haplotypes, once established, seem to follow an expected pattern. The 21 Japanese samples included 3 homozygous AA, 10 heterozygous AB, and 8 homozygous BB observed genotypes for the chromosome 17 centromere; the allele frequencies of the A and B haplotypes were 38.1 and 61.9%, respectively. According to the Hardy-Weinberg equilibrium, the expected genotype combinations for the 21 individuals are 3.05 AA, 9.90 AB, and 8.05 BB; our observed combinations exhibited almost perfect adherence to the Hardy-Weinberg equilibrium, although the sample size (n = 21) may be too small to represent a rigorous test. The allele frequency of haplotype B in the Japanese population, 26 of 42 (61.9%), was significantly higher (P = 0.000341, binomial test) than the estimated frequency for the European population (35%) (25); this might be explained by a founder effect in the Japanese population.

To determine which haplotype, A or B, was ancestral in terms of centromere sequence evolution, we performed corresponding HOR analysis using a chimpanzee (Clint) as the outgroup (45). Although chimpanzee centromeric arrays share some HOR structures with humans, we did not rely on existing information regarding HOR patterns (16). We used a set of 10 generic monomers including five monomers (W1 to W5) of suprachromosomal family 3 so that we could equally capture HOR patterns present both in chimpanzee and in humans.

Using the generic monomers, we identified HOR patterns that were shared by the human samples with haplotype B (homozygous or heterozygous) but were absent from those homozygous for haplotype A (Fig. 4C and figs. S17 and S18). These characteristic patterns shared an HOR subpattern (123411), which served as a haplotype Bspecific marker. Notably, this pattern was frequently observed in the chimpanzee (Fig. 4C and fig. S18), although the contexts in which the breakpoints occurred differed slightly in humans and the chimpanzee (Fig. 4, D and E). These findings implied that the pattern found in haplotype B was originally shared by both species, but they might have evolved into distinct HOR arrays in each species. Subsequently, haplotype A (in which the pattern was lost) had spread within the human population.

Through an analysis of centromeric arrays, we found great diversity in minor variations and widespread characteristics that are presumably of ancient origin. Collectively, these observations demonstrated the rapid, ongoing evolution of human centromeres.

The studies of variations in the centromeric arrays at the sequence level remain preliminary in a sense. For example, although we conveniently referred 5-, 16-, and 12-mer arrays as chr11, chr17, and chrX arrays, respectively, these traditional assignments may not always be true for all individual genomes. Therefore, chromosome-level reconstruction of individual genomes is crucial as well as the analysis of local variants. Because of the limited availability of sequencing data, much of our analyses relied on cell culture, where we do not know yet how stable the centromeric arrays would be. Thus, it is possible that we have overestimated the rate of change there. Ideally for understanding the biology of the centromeric arrays, it is important to use nonculture samples and to determine the presence of somatic variations precisely.

In analyzing long-read data, it is crucial to control for data errors and biases. The detection of variant HORs was less affected by sequencing errors in this study because they were characterized by a difference of at least one alphoid monomer (171 bp). In contrast, SNV quantification may have been affected by indel errors around the sites and suffered from a low signal-to-noise ratio, especially in regions with fewer variants. The recent improvement in accuracy provided by PacBio circular-consensus sequencing technology promises more faithful observation of SNVs that occur less frequently (34).

We detected variant HORs in the diploid human centromeric arrays of chromosomes 11, 17, and X using long-read data without explicit sequence assembly. We substantially increased the knowledge of variant HORs (21, 26, 27), thereby revealing unexpected diversity in human centromeric arrays through analysis of 36 individuals. Conserved homologous regions around rare variant HORs enabled us to detect ongoing structural changes among sequences in multiple samples. Similar structural changes may occur within the sea of tandem replicates of canonical HORs. Therefore, even greater hidden diversity may be present there, compared to the conservative estimates we have described. With such diversity in centromeric arrays, we hypothesize that the tandem nature of those arrays makes them extremely variable; moreover, there is sufficient information to identify individuals, similar to the use of microsatellites. Our analysis of Han Chinese trio samples and 21 Japanese samples indicated that the HOR array structure is diverse within a single population, supporting this hypothesis.

Although the centromeric arrays showed great diversity with minor SV, there were relatively conserved characteristics among samples from geographically distant populations. For example, the frequent SNVs in the most abundant HOR units were conserved across all samples; moreover, the segregation of haplotypes A and B in chromosome 17 was recapitulated in both the African samples and the Japanese population. These universal features might have spread before the relatively recent expansion of the human population out of Africa (46), unless they were acquired independently. Investigating the evolution of the segregating haplotypes more robustly would require much denser samples of human genomes including those from sub-Saharan Africa; in the present study, we focused on analyzing an available chimpanzee long-read dataset as an outgroup for the human population. Although the majority of the HOR patterns showed divergence between humans and chimpanzees, we found some common repetitive patterns. Thus, the comparison of variant HORs, not limited to canonical HORs, is useful for analysis of human and primate centromere evolution when more human and primate samples will be available.

What does it mean to have such large structural diversity in centromeric arrays? Because centromeres have a fundamental importance to proper chromosome segregation during cell division, it was once considered unusual to observe great diversity in centromeric sequences across different eukaryotic taxa (centromere paradox) (47). Centromere drive theory explained the rapid evolvability of centromeres via genetic conflict during female meiosis I, rendering the centromeres as a crux of the molecular identity of species (48). Nevertheless, growing evidence suggests that centromeres can be highly variable within a single species (5, 10, 21, 24), and our findings of diverse variant HORs add another layer of diversification. With a more comprehensive catalog of variations, we have better chances to extract new information from existing or upcoming sequencing data. If specific types of variants turn out to have functional implication, then these variants can be useful as biomarkers. Also, we expect that such markers would be helpful for tracing evolutionary events within the centromeric satellite arrays, leading to better understanding of their formation.

This great diversity suggests that centromere function may be highly robust with respect to the underlying sequence, although some variant HORs have been associated with centromere functional abnormality (25, 49). Transcription from the centromeric arrays is another intriguing phenomenon (50); we wonder whether structurally different HORs may affect transcription processes and/or functions. At the very least, we believe that a comprehensive understanding of sequence variants would improve the mapping of genomic/transcriptomic short-read data, which would ultimately benefit future studies of centromere function.

Several mechanisms can contribute to such structural diversity within centromeric sequences: unequal crossover between sister chromatids, meiotic unequal crossover, gene conversion, and homologous recombination resulting in noncrossover products, to name a few. Among them, meiotic crossovers might arguably be excluded as a major driving force because they are suppressed near centromeric regions (7, 51), and consequently, centromeric regions are reported to form large conserved linkage-disequilibrium blocks (10). On the one hand, the structural diversity within centromeric arrays can be best explained by frequent unequal crossovers between sister chromatids and gene conversions. On the other hand, centromere integrity in a human population might have been maintained through occasional gene conversions and infrequent meiotic crossovers, both of which can counteract the diversification processes by effectively homogenizing sequences among different alleles. Notably, all these mechanisms are consistent with the local, progressive expansion suggested in this study as well as in previous evolutionary analyses (52). We speculate that all these mechanisms might have contributed to the current landscape of human centromeric arrays.

Recently, a number of whole centromeric arrays reconstructed with ultralong nanopore reads and/or accurate PacBio HiFi read have been reported for a haploid genome, showing that, at last, the time is ripe to investigate centromeres in terms of sequencing technology (3740). While de novo assemblies of centromeric arrays provide unique information, it remains a nontrivial task to validate them especially for diploids. Meanwhile, the SV analysis can be a faithful representation of local features and complements the process of de novo assembly, which must be able to recover the same types and frequencies of HORs found in reads. Notably, it requires only a single SMRT Cell per sample to obtain the amount of data (10 to 40 of 3Gb human genome) used in this study. Cost-effectiveness is an important characteristic of SV analysis, making it easier to consider the scale-up.

With an increasing number of individual genomes from the same or closely related populations sequenced by long reads, one would be able to precisely observe the processes of diversification and homogenization that occur within human centromeric arrays. Therefore, such a study should provide a basis to delineate the complex mechanisms involved and to understand the true nature of centromere evolution.

In this study, we used B cells derived from Japanese people, which was distributed by the National Institute of Biomedical Innovation, Health and Nutrition, and the study was approved by The Research Ethics Committee of the Faculty of Medicine of the University of Tokyo (Human Genome/Gene Analysis Research Ethics Review; review number 19-323). For SMRTbell library preparation, B cell DNA (Japanese samples in the main text) was sheared using a Diagenodes Megaruptor 2 with software setting 75 kb and purified using a 0.6 volume ratio of AMPure beads (Pacific Biosciences, Menlo Park, CA, USA). SMRTbell libraries for sequencing were prepared using the Procedure & Checklist-Preparing >30 kb Libraries Using SMRTbell Express Template Preparation Kit protocol. Briefly, the steps included (i) DNA repair, (ii) blunt ligation with hairpin adapters with the SMRTbell Express Template Preparation Kit (Pacific Biosciences), (iii) 15-kb cutoff size selection using the BluePippin DNA Size Selection System by Sage Science, and (iv) binding to polymerase using Sequel Binding Kit 2.1, later Sequel Binding Kit 3.0 (Pacific Biosciences). SMRTbell libraries were sequenced on Sequel SMRT Cells (Pacific Biosciences) using diffusion loading, 30-kb insert size, and 600-min movies. All the other long-read data including AK1 (31), CHM13 (32), and HG002 (Ashkenazi) (34) were obtained via a public repository (Sequence Read Archive; table S1).

To enrich the centromeric reads in silico, we calculated the reference 6-mer frequency vector with the 14 typical alphoid monomers: A, B, D1, D2, J1, J2, W1 to W5, R1, R2, and M1 (table S3). We also calculated the query 6-mer frequency vector (normalized by length in base pair) and its dot product with the reference for each long read. The dot products exhibited a bimodal distribution, which represents the mixture of centromeric and noncentromeric reads. Thus, only reads with the dot product greater than a specified threshold were included in later analysis. We modified squeakr (53) to perform these steps.

To enhance the sensitivity in detection of HOR in noisy long reads, we defined chromosome-specific monomer sequences (table S2 and fig. S19). First, 10 generic monomers (the typical alphoid monomers aforementioned excluding A, B, R1, and R2) were mapped to long reads with the same parameter as described in the next subsection. Then, the reads were segregated according to chromosomes. For example, the reads from chromosome X were identified as those that contained tandems of the pattern: W1, W2, W3, W4, W5, W1, W2, W3, W4, W3, W4, and W5. Last, corresponding subsequences were extracted from the long reads, and then we took the consensus of them to obtain chromosome-specific monomer sequences. For chromosome 17, the three characteristic arrays (D17Z1, D17Z1B, and D17Z1C) were collectively analyzed because they were not distinguished from each other at our resolution. Also, noisy long reads could not clearly segregate arrays evolved from dimeric patterns by means of the generic dimeric monomers (J1 and J2 and D1 and D2). We suspect that this is because the possible combinations of those monomers were limited compared to the pentameric case (W1 to W5).

The distinct 58 monomers (table S2) were mapped by blastn (version 2.4.0+) to long reads with the following parameters:

-max_target_seqs 1000000 -word_size 7 -qcov_hsp_perc 60

Optimal assignment was calculated via dynamic programming procedure, maximizing the following quantity i(si 50) i, j, bi < bj max (0,2(ei bj)), where i indexes monomers assigned to the read, si is the BLAST (Basic Local Alignment Search Tool) score of the hit, and (bi, ei) is the region covered by the monomer. Intuitively, it tries to assign as many monomers with acceptable scores as possible, because of the first term. The second term penalized the overlaps (cf. gaps were not penalized) so that each segment of the read be assigned at most one monomer.

As related tools for analyzing centromeric repeats, there are Alpha-CENTAURI (43) and StringDecomposer (39, 54), but they serve rather different purposes; Alpha-CENTAURI detects regular and irregular HOR patterns in individual long reads, but it does not aggregate data across the reads; StringDecomposer gives us an essentially gapless decomposition of long read into a series of monomers, but it does not summarize the data as variant HORs.

The reads from chromosomes 1, 11, 17, and X were identified as those that contained >5 chromosome-specific alphoid monomers. For the analysis including the chimpanzee, the set of 10 generic monomers, D1, D2, J1, J2, W1 to W5, and M1 (16), were used instead of the chromosome-specific alphoid monomers, as the chromosome-specific monomers (derived from human samples) were not able to capture HOR structure in chimpanzee.

Then, recurrent combinations of monomers were identified as HORs. No gap of >100 bp was allowed between neighboring monomers within the detected HORs. With the list of identified HORs, reads were processed again to be encoded as series of assigned HORs plus the mismatches (SNVs) against the reference monomers. Then, these HOR-encoded reads were analyzed as described in the main text. To confirm that noisy long reads can robustly capture the characteristics of the samples, we used the HiFi data available for the CHM13 sample. The numbers of (each type of) detected variant HORs in CHM13 HiFi have higher correlations with those in CHM13 CLR (Continuous Long Read) (0.818, 0.934, and 0.860 for 12-, 16-, and 5-mer arrays, Spearman), but lower correlations with the other 35 samples that ranged from 0.306, 0.084, and 0.075 to 0.707, 0.797, and 0.701 for 12-, 16-, and 5-mer arrays, respectively. We also confirmed that the noisy long reads can detect frequent SNVs by comparing HiFi and CLR data for the CHM13 (fig. S20).

For each chromosome, we have Mi, the total number of detected monomers in individual i, and Fvi, the frequency of variant HOR v in individual i. Then, fvi=(1Mbp/171bp)Fvi/Mi is the normalized frequency v of i per 1 Mbp (million base pairs). Then, we calculated v to be the SD of fvi over the set of individuals, which served as a measure of typical variation of variant v. Last, we approximated the total variation (per 1 Mbp) for the chromosome by V = vv.

We calculated the frequency of patterns where (i) the variant is followed by the same type of variant or (ii) the variant is followed by the canonical HOR. Then, we performed binomial test against the null hypothesis where they occur randomly according to the observed frequency of HORs.

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Rapid and ongoing evolution of repetitive sequence structures in human centromeres - Science Advances

Men have dominated Jewish texts for most of history. These women are trying to change that. – JTA News – Jewish Telegraphic Agency

Posted By on December 11, 2020

(JTA) When Danielle Kranjec committed to using only Jewish texts written by women and queer people in the classes she taught for Hillel Internationals Springboard Fellowship, a program that places recent college graduates in positions at college campus Hillels across the country, she knew she was taking on a challenging task.

After all, for most of Jewish history, women werent encouraged to take on religious leadership roles or write commentaries on the Torah or Talmud.

But Kranjec knew that elevating the work of women would be worth the effort, both because doing so would communicate the value of womens insights to her students and she believes the mismatch between the diversity of the people teaching Torah today and the sources they teach had grown too great. Also, as a Jewish educator and trained historian, she knew there were a plethora of texts that might not be considered Torah in the traditional sense but could serve as rich source material.

Much of the time, those who assemble materials for Jewish study sessions commonly known as source sheets start with the Torah text, working their way to the rabbinic texts, the Mishna and Talmud, followed by commentaries on texts written over a span of more than a thousand years. Men wrote the vast majority of those texts.

Im trying to do something different, to start in the lives of women and then follow the Torah that emerges from that, Kranjec said, noting her love for the memoirs of Gluckel of Hameln, a 17th century Jewish woman whose autobiography is an important primary text for Jewish historians.

Two years later, Kranjecs name is now synonymous with a growing movement to advance womens voices in Jewish text study. The Kranjec Test, coined by her colleagues at Hillel International, calls on educators to include a text written by someone who is not male on any source sheet including at least two Jewish texts.

Along with other initiatives to encourage more women to publish Jewish religious writing, the test is shaking up the world of Jewish study and calling attention to the ways in which women are still not equally represented in positions of authority in the world of Jewish text study.

The Kranjec Test is inspired by the Bechdel test, in which a work of fiction or film passes if it includes a conversation between two female characters about something other than a man. That test has become well known after being invented by cartoonist Alison Bechdel in 1985, though according to The Hollywood Reporter, approximately half of the top-grossing 25 movies that came out in 2016 did not pass the test.

But the Kranjec Test is perhaps more challenging because unlike fiction and film, Jewish study largely revolves around texts written long before the modern feminist movement.

Still, in recent years, traditional text study has ceased to be the exclusive domain of men. Women have taken their place among the most well known and respected Torah teachers today, teachers and activists for feminist causes in the Jewish world say, leaving the texts themselves as the next frontier. So in addition to focusing on the people who are visible in positions of authority today, Jewish educators are going to the source material, trying to right the balance between representation of men and women in the texts they are teaching.

If the leadership and the no more manels is top down, this is more grassroots, Kranjec said.

The test has adherents among Hillel educators and is spreading among educators at pluralistic institutions of Jewish learning. Its recently been the subject of debate among Jewish educators on listservs and in heated social media discussions.

Holding oneself accountable for including womens work even in traditionally male domains such as halacha, or Jewish law, carries a benefit, according to Elana Stein Hain, scholar in residence and director of faculty at the Shalom Hartman Institute, where she leads a research group that focuses on issues of gender and leadership in the Jewish community. By bringing in sources written by women that are less directly related to the subject being taught, what youve done is actually elucidated and expanded the way we understand these earlier ideas, she said.

But not everyone who wants to see more womens voices in Jewish text study believes the test is a good idea.

Itll create a sort of impression that a woman who finds her way onto a source sheet hasnt done so because she is brilliant and erudite and profound but because of this positive discrimination, said Gila Fine, editor in chief of Maggid Books, an imprint of Koren Publishers in Jerusalem.

The Kranjec Test was named for Danielle Kranjec who took upon herself to teach only sources written by women and queer people. (Courtesy of Danielle Kranjec)

Fine said she almost always includes women on her source sheets in teaching at the Pardes Institute in Jerusalem but thats because doing so is relatively easy in the subject she teaches, aggadah, which includes stories from the Talmud.

Women have earned their place fair and square in the world of aggadah, Fine said. Theyre two steps behind in the world of halacha, and theyll get there, but creating that shortcut will hurt them in the long run.

In a blog post from September, Rabbi Michael Rosenberg, a professor of rabbinics at Hebrew College, wrote about his own difficulty in finding a suitable woman-authored text to use in a class centered on a rabbinic text. Rosenberg eventually included a piece by the modern poet Mary Oliver and wrote that it brought new meaning and depth to the source that he would not have found had he limited his sources to premodern ones.

The historical exclusion of women from Torah study was not only hurtful to women (though that would be enough reason to want to remedy it); it also hurt Torah, he wrote. Because of the loss of people with different experiences and perspectives, the Torah is haseirah, its lacking, its not its full self.

To Fine, whats needed are more and more diverse religious texts written by women. Maggid has made publishing books by women teachers a priority, she said, and in recent years has brought to print books by Erica Brown, a popular lecturer and a professor at George Washington University; Rachel Berkovits, a lecturer at the Pardes Institute; and Nechama Price, the director of Yeshiva Universitys graduate program in Talmud for women. In the past few years, three books of traditional halachic responsa, answers to Jewish legal questions, written by women have been published, including one by Maggid, constituting what Fine calls a huge step in the right direction for women.

But Fine said she often finds herself having to convince women teachers that their work is good enough to publish or that they are ready.

I will get many, many manuscripts by a man in his 20s who has written a book about Genesis or Maimonides, something as grandiose as that, Fine said. Conversely when I have actively approached women who are established and brilliant and profound and nuanced in the Torah that they do and I say I think youre great and should be writing a book, more often than not the response I get is I dont think Im quite ready.

Users of Sefaria, an online database of Jewish texts that allows one to see hyperlinks between texts in a side-by-side format, also want to see more texts by women. Sara Wolkenfeld, Sefarias director of learning, said its not uncommon for users to complain that there arent enough texts written by women in the sites database.

Thats not a Sefaria problem, Wolkenfeld said. Thats an issue with the history of Jewish texts.

The site is taking steps to change that history. Along with Yeshivat Maharat, a Modern Orthodox yeshiva in New York City that ordains women, Sefaria is launching a fellowship to encourage Jewish women to put their ideas onto the page. The program will provide training and stipends to 12 women who will each write an article, book chapter, legal opinion or other form of Torah text.

We want to create a space for women to say, no, I do have something to contribute and I can do that work and I can put it out there, Wolkenfeld said.

Fine said the initiative is a welcome addition to a space that is slowly but surely beginning to change in ways that could reshape the idea of who gets to create Torah.

Its still individual attempts, Fine said, adding that with time, these trickles will become a current.

Several women advocating for increasing representation of women in Jewish text study have struggled with the idea that Torah texts written by women would be inherently different from those written by men. Even so, Stein Hain argued, it would be worth including them to expand the quantity of texts available to learn from.

Im not sold on the idea that a womans take is going to be different but I am sold on the idea that we shouldnt be limiting the voices to male voices, said Stein Hain. Youre missing out on more people having good ideas about Torah.

Efforts to increase the volume of texts by women that are part of the Jewish library may never lead to actual parity theres only so much that can be accomplished by modern women adding their own scholarship to the collected works of thousands of years of male scholars.

On the mikraot gedolot page, were always going to have the same people, Kranjec said of the classic medieval rabbinic commentaries traditionally printed alongside the text of the Torah. Thats not really going to change because of our extensive, beautiful, wonderful long, complicated, patriarchal textual tradition.

But if they cant catch up, Kranjec argued, modern teachers have to make space for them on the pages of their source sheets, both through newly published scholarship and by mining the tradition for places where womens voices have shone through.

I need us to learn Gluckel in conversation with 17th century Jewish thought, I need us to read other early modern poets I need all of that to be a part of the conversation and modern writers, too, she said.

In summary, she added, I want all of it.

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Men have dominated Jewish texts for most of history. These women are trying to change that. - JTA News - Jewish Telegraphic Agency

I knew Hanukkah celebrated defeating the Greeks. Then I moved to Athens and the story got complicated. – JTA News – Jewish Telegraphic Agency

Posted By on December 11, 2020

ATHENS, Greece (JTA) When my wife and I arrived in this capital city on Sept. 1 to serve as rabbinical emissaries to the Jewish community, I have to admit I was very excited about what the prospect of spending Hanukkah in Greece might be like. With nearly 90% of the Jewish Greek population wiped out during the Holocaust, the majority of survivors returned to settle in Athens, which now boasts close to 3,000 members in a warm and special community.

My experiences here so far, while smaller and more limited due to coronavirus restrictions, have provided me with a remarkable new understanding of the history of that period one that is very different from what many of us are familiar with.

Growing up as a child in Israel, the narrative of the Jewish victory over the mighty and wicked Greeks is one that we learned from the youngest ages. That story, of course, created a certain sense of mystery and perhaps even anger toward the Greek nation.

But upon arrival in Greece, I quickly came to appreciate that the history is far more complex and that Hanukkah is commemorated very differently here as a result.

The Jewish community of modern-day Greece largely belongs to the Romaniote heritage, known to be one of the oldest Jewish communities in the world. Historians debate whether the community dates back to the fourth-century BCE or only the second century. Either way, these are a people with an ancient history and deep-rooted traditions. Part of that tradition is their identity as Greeks, which is at least as strong as their identity as Jews. For obvious reasons, the Jews of Greece feel no small degree of discomfort at their people being labeled as the evildoers in the Hanukkah story.

But the Greeks of the story are not the same as the Greeks of today. The regime that ruled over the Land of Israel and terrorized the Jewish people until the Maccabean revolt was the Seleucid Empire. Their territory stretched from the Mediterranean region (including Greece) and well eastward into Persia. Most of the empires soldiers were mercenaries or slaves from the countries they occupied.

The major cities of the empire were not centered in Greece but in Syria and Iraq. Its capital was the city of Antioch, located in modern-day Turkey. The Antiochus we know from the Hanukkah story, Antiochus IV, only received his Greek citizenship in his 30s. The early high commander sent to quash the Maccabean revolt was of Syrian origin, not Greek.

Greek Jews are deeply committed to embracing the more historically accurate version of the story. There are very practical implications of this shift. In many local prayer books, the term Yavan (Greece) is omitted from Al Hanisim, part of the Hanukkah prayers. Similarly, the local version of the song Maoz Tzur, which is recited alongside the lighting of the menorah, replaces Greeks with Syrians as the force that ganged up against the Maccabees.

I have yet to determine exactly when these traditions began, but they are certainly ancient. The Talmud references several locations in the Syrian state (Aram Tzuba) that places them within the Seleucid Empire. These discoveries reflect how Jewish traditions can differ greatly from place to place particularly in relation to how the Jewish community perceives the nation in which it is located.

Being part of a network of Orthodox emissaries spread out around the Jewish Diaspora, my wife and I have gained incredible insight into local cultures and traditions, bringing richness, understanding and new meaning into our holiday celebrations. This year, in addition to our traditional potato latkes, we will be making the special Greek Hanukkah doughnuts with honey, loukoumades.

As I look forward to this Hanukkah, which I know will be unique in so many ways, I welcome the chance to embrace a new perspective on a story that I thought I had always known. This year, Ill be rejoicing not about a victory over the Greeks, but about the enduring and resilient triumphs of the Jews over darkness no matter our adversaries.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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I knew Hanukkah celebrated defeating the Greeks. Then I moved to Athens and the story got complicated. - JTA News - Jewish Telegraphic Agency


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