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The Holocaust-Surviving Violins That Were Quarantined Beneath a California Stage – Atlas Obscura

Posted By on October 4, 2020

In March 2020, as each hour brought updates on the spread of COVID-19 and the looming possibility of lockdown, a group of visitors with rather unfortunate timing appeared in Los Angeles. Dozens of violins from Israel, fresh off a run of concerts in San Francisco, had arrived in town for a series of eventsevents that were just about to be cancelled. So, like many musicians themselves, these instruments had to spend the next several months in quarantine, emerging only recently for filmed performances before they were sent back home to Tel Aviv.

Throughout their long shared history, these violins had already endured far worse. Many of these instruments, which belong to a collection known as the Violins of Hope, are in some way connected to the Holocaust. Their prior owners include scores of Jewish musicians, some of whom died in the Nazi genocide and some of whom survived it. Of the 88 violins that make up the collections full inventory, some 60 had been dispatched to Los Angeles for a spring concert series at the Younes and Soraya Nazarian Center for the Performing Arts (commonly known as The Soraya). In an effort to protect the instruments from theft or other damage during their unexpected time in storage, they ended up beneath the concert halls stage for months. It was another chapter in the long story of these instruments that lived history.

Each violin tells its own tale, some of which are particularly vivid. One violin survived the Auschwitz death camp, along with its former owner, who played the instrument for the entertainment of his Nazi captors. After the war, penniless in a Displaced Persons camp, the musician sold his violin to an aid worker, whose son later donated it to the Violins of Hope. Another instrument was thrown out the window of a train transporting French Jews to Auschwitz, as its owner hoped a passerby might find it and keep it safe. The man who retrieved it kept it for the rest of his life, and it was donated to the Violins of Hope after his death. The collection also includes a tainted violin that is never taken out for performance: Inside the instrument, an anti-Semitic craftsman scrawled the words Heil Hitler 1936 alongside a large swastika, while repairing the violin for a Jewish player. Its not clear whether that musician was even aware of the inscription, as a later owner donated it to the collection after discovering its secret.

The violinist Niv Ashkenazi first learned of the Violins of Hope in 2015, when the Cleveland Orchestra featured the instruments in a concert series. Since 2017, he has kept one of the violins on semi-permanent loan, making him the only musician in the world to have one of these instruments in his possession. In an email, he says he doesnt know much about this violins backstory, just that its former owner survived the Holocaust and immigrated to the United States. When visiting the collection in Tel Aviv in 2017, Ashkenazi writes, I tried about 10 of the instruments they didnt need for the touring collection at that point in time, and this was the one that opened up and spoke to me the most. When it came time, however, to record a performance at The Soraya before the violins went back to Israel, Ashkenazi chose to play the violin that survived Auschwitz. Those filmed performances, which also featured violinists Lindsay Deutsch and Janice Mautner Markham, will be shared at a later date, the closest possible approximation of the concerts that couldnt be held.

Ashkenazi writes that, in recent years, hes focused on using the Violins of Hope to play music by composers who were affected by the Holocaust, including Szymon Laks, who survived Auschwitz; Mieczysaw Weinberg, whose family was murdered, though he managed to flee Poland; and Robert Dauber, who was murdered at the Dachau concentration camp. It has been a chance for me, Ashkenazi writes, to discover beautiful pieces that deserve to be included in the main violin repertoire. Once the violins can be taken out again for live performances, however, they may serve another purpose. A recent survey found that many young Americans lack basic knowledge of the Holocaust, with 63 percent of respondents unaware that six million Jews were murdered in the genocide. Some of them held these very instruments in their hands, and few things can make that history more present.

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The Holocaust-Surviving Violins That Were Quarantined Beneath a California Stage - Atlas Obscura

‘The Chicken Soup Manifesto’ features hundreds of recipes from around the world – Jewish Telegraphic Agency

Posted By on October 4, 2020

This post originally appeared in The Nosher.

(JTA) I fell in love with Jenn Louis latest cookbook The Chicken Soup Manifesto at first sight. The James Beard-nominated chef has curated a collection of over 100 beautifully photographed chicken soup recipes, which allowed me to vicariously travel the globe with my favorite comfort food as a guide. What more could an Ashkenazi gal with wanderlust wish for?

When I got a chance to chat with Louis, she was as vibrant as her book.

Like me, her prototypical chicken soup was her mothers matzah ball soup, which she made on Shabbat and Jewish holidays. The recipe is there, on page 62, the matzah balls exactly how she made them. I think everyone likes a different kind. Mine are really tender on the outside with a bit of chew in the middle. The accompanying photo features the blue and white china Louis inherited from her mom.

If matzah ball soup is your starting point, too, Louis recommends branching out to the Romanian Supa de Pui cu Galuste de Gris (page 196) with semolina dumplings. The dumplings are fluffy with whipped egg whites and poached, like super yummy clouds.

But dont be afraid to dive in, says Louis. Its chicken soup! It should be fun! Explore, learn its a great way to travel.

Some of the recipes come from Louis own travels. I took a cooking class in Ethiopia and learned to make Doro Wat (page 33). Even though its more of a stew, I really wanted to include it. But most of them were collected through expansive research. Its not a creative book, explained Louis, its a documentary. Its a shout-out to how cool these recipes are, and how much we all have in common.

Some came from Louis periodic appeals on social media, Id put call outs on Facebook once in a while. Like, Hey! Whos got a chicken soup they grew up with in their family?

Others were told to her orally. Was it difficult to translate word-of-mouth instructions into quantifiable amounts? I ask. Somewhat. Theres a Palestinian recipe its a really great story. This woman sat next to me on a plane and, halfway through the flight, she looked at me and said, Hi, Im Hanan. Im a Christian Palestinian, the peaceful kind. She was super sweet. I didnt tell her I was writing a book, but she told me about her moms chicken soup recipe and I wrote it down. It called for, like, a handful of rice, so I tried my best to replicate it. Their encounter ended after landing, and Louis never got Hanans details. Id love to send her a copy [of the book] but I dont know where she lives!

The research process was rich and fruitful. Just when you think youre done, Louis explained, you find this cool new recipe. Its really fun to unfold all the layers. Theyre all super delicious dishes. And, she says, despite major differences in flavor, the functions of chicken soup are universal: comforting, often healing broths, intended to stretch a chicken as far as it can go.

Can she pick a favorite? The South American soups are so unique because they have corn and yucca, which make them sweet and totally different to anything else. Louis pauses. Or the Kanjee from Sri Lanka (page 179). I made it in my Instant Pot on a rainy day then went for a walk with my friend. When we got back home, we opened the pot it was so fragrant. We sat and ate the soup, then split the leftovers because they were so good.

But, of course, much depends on your mood. Or the time of year. Louis is keen to assure me that chicken soup is not just for winter theres a summer soup from Finland (page 189) with green beans and baby carrots that you can eat chilled. Its really lovely.

Regardless of the recipe, Louis is full of tips to achieving the most flavorsome dish, with an entire section dedicated to getting the most out of your chicken. You always want to cook your chicken slow, on a really lazy simmer. If you cook a little slower, it keeps the meat tender, she tells me. And if you want a richer broth, use homemade chicken stock, its special heartier and more luxurious than just using water.

At the end of the day, Louis reiterates, exploring the diverse offering of chicken soups should be fun. Make one recipe a week, she urges, and learn something new.

Make sure to check out the recipe for Afghan chicken soup (Yakhni) from Louis book here.

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'The Chicken Soup Manifesto' features hundreds of recipes from around the world - Jewish Telegraphic Agency

Iran busts sanctions by using other nations to get WMD – German intel – The Jerusalem Post

Posted By on October 4, 2020

The Islamic Republic of Iran has sought to disrupt sanctions imposed on its effort to secure illicit weapons of mass destruction technology by using third party countries to transport the material, The Jerusalem Post can reveal on Friday.The German state of Hesse reported in its new intelligence report on Friday that "in particular, states such as Iran, North Korea, Pakistan and Syria tried to acquire and distribute such weapons as part of the proliferation, for example, by concealing the transport routes via third countries. The aim of such intelligence measures was to circumvent control mechanisms over third countries that are not subject to special embargo regulations.The Post reviewed the 384-page intelligence report in connection with all references to the Iranian regime threat. The Hesse intelligence document covers the year 2019 and outlines the most pressing security threats faced by the state. The Hesse state intelligence services findings confirm the data collection of additional German state intelligence agencies in 2020 that declared Iran's regime continues to seek technology and material to build weapons of mass destruction devices.The Hesse intelligence agency wrote that it continued to pay particular attention to attempts at proliferation originating from Iran, North Korea, Pakistan and Syria, i.e. the proliferation or transfer of weapons of mass destruction."Hesses intelligence service defined proliferation as the term proliferation refers to the spread or transfer of weapons of mass destruction as well as the acquisition of suitable delivery systems and corresponding technologies to states that do not yet have such weapons. In addition to the import of complete weapon systems, proliferation also includes the illegal procurement of components, relevant technologies and manufacturing processes as well as the recruitment of scientific and technical personnel.The report outlined the damage that could unfold if Irans rulers obtain the deadliest weapons in the world: Weapons of mass destruction continued to be an instrument of power politics that can shake the stability of an entire state structure in both regional and international crisis situations. cnxps.cmd.push(function () { cnxps({ playerId: '36af7c51-0caf-4741-9824-2c941fc6c17b' }).render('4c4d856e0e6f4e3d808bbc1715e132f6'); });The report warned about Irans exploitation of the research and academic fields to advance its nuclear weapons program.Relevant states with illegal procurement methods are in particular Iran, North Korea and Pakistan. An example of this is the field of electrical engineering in conjunction with the use of centrifuges in the process of uranium enrichment. There are always suspicions here that foreign intelligence services are putting their own guest researchers under pressure in order to acquire the desired technical know-how. Another example of intelligence control is the exchange of research between university institutes in the field of chemical-biological processes, the intelligence agency wrote.German Chancellor Angela Merkels administration opposes an extended UN weapons embargo against Iran. Foreign Minister Gabi Ashkenazi and the US government have urged Merkel to join the US and impose snapback UN sanctions against Iran for its violations of the 2015 nuclear deal and its sponsorship of terrorism across the globe.The massive Frankfurt international airport is located in Hesse and the report did not detail if any of Irans illicit weapons proliferation activity took place in the airport. Irans regime, according to the report, may have been behind cyber espionage activity in Hesse.Cyber attacks on companies with a suspected Chinese, Iranian and Russian background continued, with activities with presumably state Chinese authorship increasing. The focus here was primarily on Frankfurt am Main with a number of institutions relevant in the financial world, noted the intelligence document.Multiple Iranian intelligence agencies are highly active in Germany. According to the report, The Iranian intelligence service Ministry of Intelligence (VAJA / MOIS) is a civil domestic and international intelligence service that has been active in Germany for years. In addition to the VAJA / MOIS, the foreign intelligence service of the Islamic Revolutionary Guard Corps was particularly involved in spying on Iranian opposition members and pro-Jewish and pro-Israel institutions.

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Iran busts sanctions by using other nations to get WMD - German intel - The Jerusalem Post

Realizing his party is on verge of collapse, Gantz resorts to diversion tactic – Haaretz.com

Posted By on October 4, 2020

Alternate Prime Minister and Defense Minister Benny Gantz ordered on Friday to begin the nomination process of a new state prosecutor, in a bid to save his crumbling Kahol Lavan party. Over the past two weeks, as the cabinet debated limiting protests as part of Israels coronavirus lockdown, just as a wave of anti-government demonstrations was growing across Israel, Gantz felt he was losing his party members.

Threats by Science, Technology and Space Minister Izhar Shay to resign and dissenting votes by Kahol Lavan lawmakers Ram Shefa and Miki Haimovich against amendments to emergency regulations allowing the government to restrict demonstrations were a public expression of the contempt his party felt over his conduct.

Haaretz podcast: Israel in lockdown limbo, and what's really stuffed in Bibi's laundry suitcasesHaaretz

It was eventually Tourism Minister Asaf Zamir who decided to resign, even though he is not a Knesset member and did not vote on the new restrictions. Over the past weeks, Zamir could see in his city of Tel Aviv how the party is losing the last of its supporters with every day it remains in government.

Behind the scenes, members of Kahol Lavan believe Foreign Minister Gabi Ashkenazi is planning to resign from the government and take with him a third of the party, without Gantz, in an attempt to become the new face of the opposition. Although Ashkenazi vehemently denies these claims, Gantz understands he has to publicly and clearly speak out against Prime Minister Benjamin Netanyahus Likud.

Gantz faces a tough dilemma: On the one hand, he talks about how his party defends the Justice Ministry and the judiciary, as if he were talking about the last stronghold in the Yom Kippur War, but on the other hand, he understands that getting to an election cycle while still being member of this government would spell the end of his political career.

For now, Gantz has chosen to go with a diversionary tactic, in the form of announcing he plans to appoint a state prosecutor. Justice Minister Avi Nissenkorn of Kahol Lavan is working on appointing a selection committee for the senior position, currently filled by a substitute Attorney General Avichai Mendelblit in the hopes it would provide a nominee within two to three weeks.

Kahol Lavan members believe the High Court of Justice would force the government to appoint whichever nominee the selection committee would recommend. This was done before In 2012, Moshe Asher was appointed as head of Israels Tax Authority by the courts order and despite then-Finance Minister Yuval Steinitzs opposition.

Only in recent days did Gantz realize that he cannot keep walking the path of compromise with Netanyahu. After six months, arguments within the cabinet over limiting protests have made it clear for him that the prime minister has no interest in reaching an agreement, and that he rather quarrel and bicker indefinitely. Therefore, Gantz is looking for a reason to fight Netanyahu over something he can use in a potential election campaign, like appointing a permanent state prosecutor.

Netanyahu, Gantzs party believes, wouldnt dare dissolve the government and go to election at this time. According to Kahol Lavans analysis, Netanyahu cant afford an election campaign at this point due to right-wing lawmaker Naftali Bennetts strong performance in the polls.

In the coming days, unnamed Kahol Lavan sources will surely be quoted in the media as saying in secret talks that they are absolutely fine with a scenario by which Bennett serves as prime minister under a rotation agreement, much like the power-sharing deal Netanyahu and Gantz agreed on. Gantzs party, therefore, plans to initiate a new conflict in the cabinet in about six weeks over extending the restrictions on protests.

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On the Likud front no decision has been made yet as to how to respond to Gantzs announcement on a new state prosecutor, but Netanyahus party certainly plans to keep wearing Kahol Lavan out, hoping to encourage more ministers from Gantzs party to quit and potentially Kahol Lavan as a whole. Netanyahus goal was, and still is, to control the Justice Ministry and replacing Mendelblit, who was the one who decided to charge the prime minister with bribery, fraud and breach in three corruption cases.

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Realizing his party is on verge of collapse, Gantz resorts to diversion tactic - Haaretz.com

Ahead of November election, growing numbers of Jews consider leaving US – The Times of Israel

Posted By on October 4, 2020

JTA By 11:42 a.m. on the morning after US President Donald Trump refused to condemn white supremacists during the presidential debate, Heather Segal had received four inquiries from Americans interested in moving to Canada. Two of them were Jewish.

Segal, an immigration lawyer in Toronto, knows theres always a spike in inquiries during US election years. But in her 25 years of experience, its never been as big as it is now.

In 2016, she said, she received a couple dozen inquiries, total, from Americans looking to move to Canada. This year, she gets six or seven inquiries every day. And most of them, she said, are from Jews.

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In my life, I have never seen what Im seeing, said Segal, who is herself Jewish. She said she hears the same fears from one Jewish American after another.

What they echo to me: Weve seen this before, Segal said. Im not going to get stuck. Im not going to get caught. We know how this goes. Theres going to be a civil war. Its going to be the end of democracy. Im very concerned for our future. I dont want to wait and see what happens. My grandparents left Poland in World War II.

She added, Whatever it is, honestly, it gives me pause. What do I hear? I never thought that I would be looking for this. Im well established in the United States. My family is here, my business is here. This is not something I ever thought would happen or that I even considered. That line is not one person saying it. I hear it several times a day.

Americans vowing to move to Canada after the presidential election is almost a cliche. Among observant Jews, the same might be said of moving to Israel where most Jews get automatic citizenship if the wrong person takes office or if conditions change in the United States.

Heather Segal, a Canadian immigration lawyer, says she has gotten far more inquiries from US citizens this year than ever before, and most of them have come from Jews. (Courtesy of Segal/ via JTA)

This year feels different, say immigration lawyers and others who work in the small industry of Jews permanently crossing borders. Much of the drive to leave has to do with the prospect of Trump winning reelection, potentially after a chaotic post-election period in which he or others dispute the results of the vote. American Jews, lawyers and advocates say, are also chilled by a climate of rising extremism and anti-Semitism, some of it stoked or condoned by the president.

Last year saw the most anti-Semitic incidents in the US since at least 1979, according to the Anti-Defamation League. The past two years have seen lethal attacks on Jews in Pittsburgh; Poway, California; Jersey City, New Jersey; and Monsey, New York, plus a string of assaults on Jews last year in Brooklyn. Amid a rise in extremist activity, Trump has repeatedly declined to condemn far-right groups.

Longtime Jewish leaders who are seen as moderate are now comparing this moment in American politics to early 1930s Germany, when Hitler rose to power and the fate of the Jews in Europe began to be sealed. For members of a people who have never experienced lasting security under any government until the last century, the moment is awakening deep-seated anxiety about how to ensure their familys safety if the worst comes to pass in the United States.

Theres a lot that goes through my head while this is going on, about what was my family thinking as Hitler was rising to power? said Sarah Morris, a lawyer in Colorado whose grandfather, originally from what was then Czechoslovakia, was the only member of his family to survive the Holocaust.

Morris is one of an increasing number of American Jews who are exploring finding a home outside the United States whether in Canada, Israel, or the European Union. She is eligible for Canadian citizenship and submitted her application in August, spurred by fear of what could happen on and after November 3.

Illustrative: Members of the Proud Boys and other US right-wing demonstrators march across the Hawthorne Bridge during an End Domestic Terrorism rally in Portland, Oregon, on August 17, 2019. (AP Photo/Noah Berger)

It is, of course, too soon to tell if the presidential election and its aftermath spark a wave of Jews and other Americans moving abroad. Certainly, most people who vow to emigrate over election results ultimately do not.

But Morriss story reflects the anxiety that is shaping many American Jews thinking right now.

She and her wife have discussed getting a mobile home, partly in case they decide to leave home at a moments notice for a prolonged period of time.

You think about those kinds of questions: What would be the triggering point that would cause me to leave the country? she said. Its really challenging to know exactly what that tipping point should be. And I think I have a different sort of understanding of that challenge that our ancestors probably had to go through in deciding whether or not to go.

Other Canadian immigration lawyers are seeing the same pattern.

You think about those kinds of questions: What would be the triggering point that would cause me to leave the country?

Joseph Young, another Jewish immigration lawyer in Toronto, usually gets about two inquiries per week about moving to Canada. That number has jumped recently to at least five. And though Jews make up approximately 2% of the US population, he estimates that about 20% of his inquiries are from Jews.

Nan Berezowski, another Canadian immigration lawyer, also said inquiries about leaving the United States have risen, though she couldnt quantify the increase, and that at least 20% appear to be from Jews.

Things in the United States are getting a little bit out of hand, Young said. If Trump wins, I think youre going to see more people continuing and completing their [immigration] applications, or at least applying. Theyve lived through four years and theyre saying Im not going to live through another four years.

Moving to Canada is not simple. Applications for permanent residency are evaluated based on a points system that takes into account language fluency, age, profession, and whether the applicant has previous connections to Canada, such as Canadian family or a Canadian academic degree. The process can take a year or more.

If you speak English, youre a graduate of a Canadian university and young, youre a prime candidate for Canadian immigration, said Greg Siskind, an immigration lawyer in the United States who is considering working on emigration from the US as well, based in part on the rising number of people seeking to leave. If you are older and middle class, youre probably not going to have such an easy time.

Illustrative: Turkish Chief Rabbi Ishak Haleva, right, talking to congregants outside Kadoorie Mekor Haim synagogue in Porto, Portugal, January 29, 2016 (Cnaan Liphshiz/JTA)

Another option available to some American Jews is also onerous: securing a European passport. A handful of European countries, owing to their histories of anti-Semitic persecution and expulsion, offer citizenship to Jews whose ancestors fled their borders. Austria widened its doors earlier this month.

On that front, too, interest appears to be on the rise. Hollander-Waas Jewish Heritage Services, an agency founded last year that helps Jews track down genealogical records and navigate the countries citizenship processes, is getting two to three inquiries about pursuing European citizenship per week, as opposed to one a month several months ago.

The founders, Caitlin Hollander and Michael Waas, have also both individually pursued European citizenship for themselves, for emotional and practical reasons. Hollander has obtained her German citizenship, while Waas is still in the process with Portugal, the homeland of his ancestors.

The irony of potentially seeking refuge on the continent where the Holocaust and centuries of anti-Semitism were perpetrated does not escape them. Both, however, said the idea of having an option outside of America was compelling at a volatile time.

A Jew can never have too many passports

If I can have another passport a Jew can never have too many passports, Hollander said. It gives you that one little piece of freedom, one little piece of being able to travel freely without having to worry about one more visa, one more restriction, what new restrictions could exist.

She added, Its reclaiming something that had been stolen, and saying this was mine. You cant take this. And to me, at least, its righting a wrong that was done in 1938.

Israel, of course, represents a global redress for the wrongs done in that year and the following decade. Almost any Jew in the world is eligible under the Law of Return, which gives Jews the ability to claim citizenship in the country if they move there.

Right now, the number of American Jews seeking to exercise that right is on the rise. Nefesh BNefesh, which facilitates Israeli immigration, has seen double or triple the number of applications opened from the US every month from May through September compared to the previous year. The number of completed applications, indicating a sustained interest, has also doubled or tripled every month. Even September, which saw skyrocketing COVID-19 case numbers in Israel, saw a 72% increase in completed applications compared to September 2019, to 523 people.

Illustrative: New immigrants from North America arrive on a flight arranged by the Nefesh BNefesh organization at Ben Gurion Airport, on August 14, 2019. (Flash90)

But a spokeswoman for the group, Yael Katsman, said most people completing the process had long been interested in moving to Israel and felt able to make the leap after their workplaces went remote because of the pandemic.

The political unrest is not dominant at all, she said.

That may be because Jews must actually move to Israel to gain citizenship, making it a perpetual and vital backup plan but not a first-line destination for Jews anxious about the political situation in America.

In contrast, citizenship programs for Jews in European countries dont require applicants to live in the country. So for those who qualify, citizenship in Europe gives them a potential refuge while they see how things in the US turn out.

Especially this year, its been like, I need to have a backup beyond Israel because to have a Portuguese passport doesnt necessarily mean you have to go and live in Portugal, Waas said.

Its having multiple options, multiple routes, and thats what a lot of people are realizing more and more

Hollander added, Its having multiple options, multiple routes, and thats what a lot of people are realizing more and more.

A move abroad appeals even to Jews who dont fear direct, physical danger following the election but worry that another Trump term will transform the US into a place that does not reflect their values.

Jeremy, an educator in Pennsylvania who has focused his energies on teaching immigrants and underprivileged students, has found himself recently searching Canadian job boards and researching the cost of living in different Canadian cities. He said Canada is appealing because life there seems relatively similar to the US, but that the country appears to care more for marginalized groups, which is important to him as a Jew.

I knew from a young age that Im different because Im Jewish, said Jeremy, who did not give his last name due to concerns regarding privacy and job security. That makes us able to understand certain things, to live certain fears that we have or that pretty close ancestors of ours have had in this country or in other countries. That very directly relates to how I feel about immigration. That very explicitly relates to how I feel about systemic racism.

Segal, the Canadian immigration lawyer, said the rising number of people seeking to leave the US is devastating to see, despite the uptick in potential business for her. Shes always looked at the United States as an inspiration. Now she views it with fear and concern.

It saddens me because, you know, I love America and what it stands for and what its accomplished, she said. I keep saying to myself, what is going on in America? Because I see a lot of fear and I feel like were at this stage [where], the fear, we dont know what its going to bring.

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Ahead of November election, growing numbers of Jews consider leaving US - The Times of Israel

‘The regime has no real choice but to let the victors rule’ – Cleveland Jewish News

Posted By on October 4, 2020

Pavel Latushko got out to the plaza in front of the Belarus national theater in Minsk and addressed the gathering of his employees, including actors. I am ashamed. When I got wind of the testimonies of ordinary people who have been tortured by none other than Belarusians, I told my mother that I am ashamed of being Belarusian. But immediately afterward I thought to myself that I am actually proud that I am part of a group of people who seeks to have their own opinion. I want to believe that our society is united on at least one thing: a belief in Belarus. We are Belarusians, he said.

Latushkos speech drew raucous applause. But it also sealed his fate: He was terminated as the director of the national theater and was designated an enemy of the regime. The termination letter was promptly delivered, citing no specific reason. Not that there was really a need for a reason; in an autocratic country, you cant be a senior public official and picket with your employees to protest the administrative detention and abuse of hundreds.

When I served as culture minister between 2009 and 2012, the presidents people pressured me to censor productions in the national theater, he told Israel Hayom. I chose to resign so that I wouldnt have to do so. But fate had it that I would end up serving as the director of the national theater, and that is where I made my moral choice. I chose the path of good and light, rather than that of evil and darkness. Belarus as a whole has made this choice, and we are beginning to build the new Belarus.

Latushko, 47, is the most senior public official to have openly sided with the anti-regime protesters who have demonstrated against the countrys rigged presidential election in August and the infringement of basic human rights over the past several weeks. Apart from serving as culture minister, he was one of the most recognizable Belarusian officials on the global stage. He was the Foreign Ministry spokesperson, a consul-general and then an ambassador in Poland (the youngest ever) and later served as the ambassador to France, Spain and Portugal, and represented Belarus at UNESCO.

Latushko, a divorcee who is raising a daughter on his own, was appointed in March 2019 as director of the national theater. After being fired six weeks ago, he joined the presidium of the Coordination Council for the Transfer of Power, a body created by presidential candidate Sviatlana Tsikhanouskaya, who challenged President Alexander Lukashenko in the August election and apparently won a majority of the votes.

The interview with Latushko is conducted in between his countless meetings with European officials, among whom he is trying to marshal support in order to boost the opposition movement through budgets for reforms. It would be ill-advised for him to return to his native country: Four of his fellow members in the council have either been detained or charged with insurrection and threatening state security or alternatively, forced to flee the country. One of them was recently released. As for Svetlana Alexandrovna Alexievich, also on the council, she is apparently untouchable, thanks to her being a recipient of the Nobel Prize for Literature. If Latushko returns, he would be thrown into prison.

Q: The protests have entered their seventh week. They are intensifying, but so is the regimes refusal to engage them. It seems as if there are parallel realities: one for the Belarusian society and one for the regime. How do you get out of this quagmire?

A: The Coordination Council that I represent has proposed the following steps to resolve the crisis: recognize the election fraudthere is ample evidence to support itend the violence against peaceful demonstrators and investigate the criminal action taken to suppress them. The regime is unwilling to engage the protestors, but it has also been gradually losing its grip on the country and the social processes unfolding. The protest movement can grow or shrink, but you should never lose sight of one key point: Among a majority of citizens, something has been broken; they are no longer willing to let the ways of the past linger and are keen on building a new and democratic Belarus. If the regime fails to internalize it quickly, it will face massive civil disobedience. We are already witnessing a nation-wide [slowdown] strike and this will only expand.

Q: But how will this change happen if the regime is unwilling to talk? Even the Coordination Council has been decapitated.

A: The council has not quite been dissolved. This is what Lukashenko would like everyone to believe. The council is a three-tiered structure; the presidium was dispersed, but there is a main layer beneath it, comprising 70 people, which can make decisions. The layer beneath [that] already has 6,000 people. You cannot imprison or deport 6,000 people. We are working under the assumption that our role is to find ways to talk. Is the regime moving toward this? Publicly, no. But the regime has already begun talking about amending the constitution and putting this up to a referendum, followed by an election. It may not have put forth a lot of specifics, but this is already a form of dialogue with the people.

Q: Isnt this an attempt to make the protesters calm down?

A: I tend to agree, partially, with the claim that the regime is trying to use these proposals to buy time and lessen civilian activism. But it has been unwilling to look at the big picture: The regime no longer has the capacity to rule by force and pressure. The next push of the protesters will be socioeconomic, because the country is already on the brink of bankruptcy. Belarus cannot pay its foreign debt, and for the first time in years, we are running a large budgetary deficit, exports are down, and all this adds up to reduced personal income. This is already happening and the regime has no real choice but to let the victors rule.

Q: Lukashenko doesnt know that? Why have his people clung to power?

A: Well, to put it mildlyafter all, I am a diplomathe just wants power, he wants to stay there until he dies. He once said that people get born as presidents. This hunger for power is what has motivated him. Now, if we talk about his inner circle, there might be one or two who actually want to see him stay on. This has to do with the crimes that he has committed against ordinary citizens, especially over the past month, so there is collective responsibility there. Meanwhile, 80 percent to 85 percent of the states bureaucracy wants him to step down. I know this as a former Cabinet official and former ambassador in five countries and two international organizations. I can say with absolute conviction that 85 percent of the bureaucracy want him replaced. The state bureaucracy lacks motivation, it does not create new ideas or initiatives that are designed to develop the country. They are just waiting to see what unfolds.

Q: But how come you are the only one from the top echelons who crossed over to the opposition?

A: That is not entirely true because there were others, mainly in the Foreign Ministry, [who] have made their voices heard and even resigned: the ambassadors in Spain and Slovakia, as well as the deputy ambassador in Switzerland and just recently the ambassador in the Netherlands. Yes, we would like to see more extensive measures taken, but we have to understand that state employees who take such action take a very big risk. Look at me, for example. I expressed my views against the violence, and demanded an investigation into all the cases of abuse of prisoners and insisted that those responsible be prosecuted. I also insisted that the minister of interior and his deputy be held accountable.

This is why the prime minister decided to terminate my contract, and without citing a specific reason. I later found out that outgoing president Lukashenko made the decision himself. When I joined the Coordination Council, I had a criminal record opened because of the very existence of the council. The record was over the call to protesters to turn to their MPs and demand that they take a stand or else face potential removal from office, as stipulated in the constitution.

We must also add to all this the KGBs ongoing monitoring activities, 24/7. I was constantly followed by a car with four agents in black masks. My phones were bugged and I had no choice but to take my family out of Belarus. Everyone around me faced threats so that they stop working with me, so you can just imagine the pressure facing other state employees. They arrest lawyers just because they protect the citizens who express political views. They convict citizens for hiring a lawyer to defend themselves in court [hiring a lawyer is interpreted as proof of having broken the law D. B.].

Whats happening here is just total chaos. The justice system has ground to a halt, it is no longer functioning the criminal justice system is not working, the lawyers are redundant. The lawyers have told me clearly that they can visit me at the detention center only after ten days.

A historic moment for Belarus

The chaos in Belarus recently intensified after it transpired that Lukashenko had held a secret swearing-in ceremony. He then went on to brutally crack down on the spontaneous protests.

When a regime violently oppresses its citizens only because they have different views, it repeats its past mistakes, said Latushko. We expect that the protest will only increase and if the regime continues with this violence, this will, unfortunately, have severe repercussions for the future of Belarus.

Latushko said Israel should follow in the steps of the United States and other countries by refusing to recognize Lukashenkos legitimacy.

We call on Israel, as a country that has championed liberty and free speech, to condemn the violence against citizens, he said. They have taken to the streets to say no to the fraud and to the secret inauguration within the presidential palace. This cannot go on like this much longer.

Latushko believes that his countrys Jewish heritage should also prompt Israel to act.

Jews have always felt at home here. Our textbooks have always promoted co-existence and our shared tragedy in World War II brought us closer. Every third Belarusian was killed in the war. We respect and honor the Jews who died in the war, who suffered alongside us. This calamity has connected us through our history, but I am convinced that the future should also connect us by having comprehensive relations. I want to turn to my colleagues in Israel and call on them to stand next to the Belarusian people. This is a historic and key moment for our country.

This article first appeared in Israel Hayom.

The post The regime has no real choice but to let the victors rule appeared first on JNS.org.

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'The regime has no real choice but to let the victors rule' - Cleveland Jewish News

How museums can help end the culture wars – Prospect Magazine

Posted By on October 4, 2020

History wars on a plate: a 17th-century ceramic basin from Puebla, Mexico, borrows the Habsburg double-headed eagle motif. Is it cultural appropriation or supplication to an imperial power? Victoria and Albert Museum, London

On the lower ground floor of the Medieval and Renaissance Galleries at the Victoria and Albert Museum in Kensington is a small, 15th-century beechwood casket, mounted with gilt copper alloy straps, and painted with four pairs of seated tawny lions. It is an object of deep beauty elucidating the history of northern European design and, as a jewellery box, reveals habits of aristocratic gift-giving.

But behind the casket stands another story. It belonged to the collection of the politician Ralph Bernal (1783-1854), part of a cadre of wealthy Jewish individualsmost famously Lionel de Rothschildwho successfully broke into the upper echelons of mid-Victorian British society. Born in Tower Hill, into a Sephardic family of Spanish descent, Bernal converted to Christianity and made his way through the law and Westminster before ending up as President of the British Archaeological Society. On his death, hundreds of itemsfrom the casket to Svres porcelain to stained glassentered the South Kensington collection, but Bernals Jewish heritage and his role at a crucial moment in Anglo-Jewish integration have never been properly highlighted in the museums interpretation.

There is an alternative path towards Bernal. His entry into politics was funded by an inheritance from his father, Jacob Israel Bernal, euphemistically described as a merchant trading with the West Indies. The elegant artefacts that were acquired by the V&A were, in fact, paid for by the profits of the Richmond Estate in the parish of St Ann in the colony of Jamaica. Here it was that enslaved Africans worked the sugar cane fields. They have no half Fridays, no payment for extra labour, no salt fish, no field cooks. Invalids get no food, nor old people any support from the estate, as two English eyewitnesses wrote, while Bernal junior opposed abolition in parliament, and happily augmented his porcelain collection. And, again, until recently, no mention was made of the hideous provenance of Bernals wealth and how slave profits have seeped into the V&A galleries.

Now, step across the entrance hall and into the Europe Galleries where you will find, in Room 7, a sumptuous blue ceramic basin from Puebla, Mexico made in the later 17th century. On the rim and inside wall of the basin are painted compartments in Chinese style with floral motifs, but in the centre is a crowned, double-headed eagle. While eagles were a feature of central American pottery from the Aztecs on, this tin-glaze design is clearly a Mexican interpretation of the double-headed Habsburg Eagle, the symbol of the rulers of Spain and its colonies until 1700. How best to approach this marvellous work of earthenware? Is it an act of cultural appreciation, or appropriation, or perhaps supplication in the face of imperial authority? And, if so, should such virtuoso ceramic design even be displayed at all?

Every day, in pretty much every room of the V&A, the challenges of running a global or encyclopaedic museum (the very terms feel loaded) in an era of increasingly assertive identity politics becomes apparent. In a museum of art, design and performance, what should be highlighted in a 60-word interpretative label when it comes to presenting the Bernal casket: the aesthetic lineage; the Jewish heritage; the slave wealth? Similarly, should we celebrate or lament the Pueblan inflection of the Holy Roman Empires double-headed eagle?

The role of the museum is to unleash more insight and aweand, where justified, anger

The conversation feels fraught. Right now we are caught between a populist right determined to defend our history from the pulling down of statues, the moving of busts (as the British Museum has recently done with one of its founders Hans Sloane over his own links to slavery), renaming of college buildings (goodbye William Gladstone, goodbye David Hume) and cancelling of various Great Britons from Darwin to Churchilland a cultural left just as committed to reclaiming public spaces from racist monumentalism (such as Edward Colston in Bristol), decolonising the curriculum, supporting the restitution of colonial-era artefacts, and prioritising the lived experiences, emotions and cultural traditions of underprivileged groups. As the Museum of London curator Danielle Thom puts it, If we are actually embroiled in a culture war, even a manufactured one, then museums are battlegrounds, because they shape and reflect cultural contexts.

Harried by chauvinism and iconoclasm, museums need to transcend identity politics and avoid joining one side of two warring factions. Activists may decry the notion of neutrality (does not every object mounted entail a cultural or political choice?), but amid such campus- and social media-driven sectarianism, mediation feels profoundly necessary. Our role must be to provide a civic space, in which all feel ownership, that helps both to situate contemporary concerns within broader histories and also, through the scholarly and challenging display of beauty and wonder, to move beyond the limitations of prescribed identities. But we must seek to do so with a frank understanding of the museums own history: both its place within Enlightenment or colonial practices (with their implicit racial assumptions) and the manner in which its collections were acquired and displayed.

My starting point is that museums have much further to go in contextualising their collections. Today, the public is rightly curious about how objects were acquired, and who they belonged to and where they came from. If the V&A has traditionally foregrounded design historycraftsmanship; materiality; creative influencethere is now a stronger focus on provenance and ownership. The museum, for instance, holds a small array of copper alloy weights formerly used in the gold trade in Asante communities in what is now Ghana, West Africa. Accompanying them are several gold and silver itemsanklets and pendantsfrom the Asante court regalia. These were acquired at auction, but their route to South Kensington was via a punitive raid by Major-General Sir Garnet Wolseley on the Asante state capital, Kumasi, in 1874. As our curator Angus Patterson explains, The gold was not taken simply for its financial value. By removing the regalia from the Asante court, Britain had stripped the Asante rulers of their symbols of government and denied them their authority to govern. While historically, these items might have been presented primarily as a source of inspiration for design students and goldsmiths, today we explain their place within the ugly history of imperial trophy hunting and, inevitably, how the South Kensington Museum (as we were originally known) was enveloped in such exercises of colonial violence. In time, we hope to share these items far more equitably with museums and cultural institutions in modern Ghana.

Open and shut case? The unsettling questions unlocked by Ralph Bernals casket make it a latter-day Pandoras box Victoria and Albert Museum, London

As well as displaying differently, we also strive to make good on the ambition to be a truly global museum. The origins of the V&A lie partly with the East India Company Repository, which was the location for much of the collecting (sometimes gifts; sometimes purchases; sometimes loot or booty) which agents of British colonialism carried out in South Asia. This means that while our Fashion Department holds, for instance, superb collections of Indian fabric, the textile and fashion heritage of sub-Saharan Africa is poorly represented. This material omission of such a significant source of global creativity necessarily distorts how we are able to curate and, in turn, how the public can appreciate questions of influence, appropriation, even civilisation.

The historian William Dalrymple has recently called for a Museum of Colonialism to address Britains imperial history (much of which, in the past, he has played no little hand in romanticising). But this seems an abnegation of the responsibility of national, local and university museums to address the colonial past through their programming and interpretation. Here, of course, the battle lines are starker: many committed anti-racist campaigners are seeking to denounce all artefacts of imperial history, even though empire would have seemed the natural form of government for millions of people for thousands of years before European colonialism. The reach and longevity of empires produced myriad, important material representations. At the same time, many conservative polemicists fail to appreciate that the structures of race which underpinned the ideology of the British Empire still support inequality, prejudice and discrimination in ways that cannot be ignored. Beginning with the object, and involving as many voices as possible, the role of the museum is to unleash more insight and more context (as well as more awe and, where justified, more anger) into the discussion of this contested past.

This calling becomes all the more important when in a multicultural, diverse society, visitors rightly expect to see their identities and concernsnot least the systemic racism highlighted by the Black Lives Matter movementreflected in the museums and galleries that their taxes help to fund. At the V&A, staff and volunteers have created highly successful Black Heritage Trails, LGBTQ+ tours, and (to return to Bernal) accounts of Jewish heritage within the museum. But in our staff composition, collections strategy and programming, we have a long way to go to speak to minority-ethnic Britons, who simply do not attend their national museums in the numbers they should. In the words of the arts educator Errol Francis, there is a connection between questions of what to do about colonial provenance, imperialist narratives of history and civilisation, the lack of diversity of the workforce and the lack of interest from BAME and working-class audiences in what museums are doing. The ambient racism, to use my colleague Gus Casely-Hayfords phrase, which surrounds too many cultural institutions needs to be addressed from the boardroom to the guardroom on a daily basis.

At the same time, it remains paramount that museums are places where all can be present together. One of the founding fathers of the V&A, the political refugee, ally of Prince Albert and architect, Gottfried Semper, described public collections as the true teachers of a free people. Part of the purpose of museums was, in that improving mid-Victorian manner, to nurture the curious, educated and polite habits of citizenship essential for an evolving democracy. Museums were cast as consciously cosmopolitan, civic spaces whose ethos and collections extended beyond class, politics and gender. Even if they often embodied anachronistic understandings of hierarchy and inequality which no public institution could nowadays condone, the broader mission of sustaining civil society remains. Today that also entails challenging tradition, entrenched identities and myths of ethnic certainty. In the words of the Getty Trust President James Cuno, Without encyclopaedic museums, one risks a hardening of views about ones own, particular culture as being pure, essential, and organic, something into which one is born The collective, political risk of not having encyclopaedic museums is that culture becomes fixed national culture. Nicholas Thomas of Cambridge University Museum of Archaeology and Anthropology argues: What is good about museums is that they respond to and sustain curiosity of all kinds, and that curiosity is fertile and necessary, not only for people in general, but specifically for those of us alive in the 21st century.

From New Delhi to Washington, Beijing to Budapest, the vogue for populist, nationalist governments makes the role of the museumwith its galleries born of exchange, adaptation and migrationmore important to civil discourse than ever. Whether it is the contribution of Mughal culture to Indian civilisation, the debt of Chinese ceramics to Iranian influence, or other politically uncomfortable narratives, material culture contains the power to puncture the chauvinist myth. What is more, in this dangerously post-truth moment in which propaganda threatens to reign unchecked, museums can still hope to be trusted arbiters, disinterested distillers of history as they find it, and evenat a stretchneutral, or at the very least honest, guides to the present. In a Britain divided into disgruntled factions by Brexit, and amid sustained political assault on the independent institutions of civil societythe BBC, universities, parliament, the legal systemthere is more need than ever for autonomous, research-focused and public-minded museums.

But if the right think us too woke, a growing body of opinion on the cultural left regards museums as reactionary vestiges of the colonial past, with looted collections and an inexplicable refusal to use their privilege to promote a radical version of social justice. To them, the only real proof of virtue is to pursue this justice in a way that overrides other interpretative priorities that may arise from scholarly curiosity or aspects of the educational mission. For instance, to return to the Bernal collection, the most important element of the medieval casket would not be the design history or even its Anglo-Jewish heritage, but the slave-owning origins of the wealth that acquired it. In this school of thought, museums can never be trusted to hold the ring on our history given the way their pasts are so intertwined with previous inequalities and racist assumptions. What matters most is an urgent condemnation of the past for the good of communitycohesion in the present.

At this point, the radical left and populist right effectively join forces in their hostility towards cultural bodies and any claims to be progressive components of civil society. Whether the perceived charge is the conservatism of unchecked privilege or of metropolitan elitism, museums that should aim to do something for the understanding of all of us are dismissed as one more partisan actor, pursuing a selective agenda, and entitled tono trust.

Fortunately, away from the fringes, the general public are in a completely different place. Before the lockdown, the V&A was attracting four million visitors to South Kensington annually, while the British Museum, Tate Modern and the National Gallery drew in more than six million each. Around the country, museums are more popular and admired than for a generation. That will only remain the case if we stay above the battleground and focus on our civic mission, in an era of ever more combative cultural politics. But we can, for example, explore all three of the narratives that Ralph Bernals casket stirsof medieval design, of Jewish heritage as well as the story of what the profits from the exploitation of enslaved Africans ended up paying for. It is then up to our visitors to decide what that complex history might mean for the present.

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How museums can help end the culture wars - Prospect Magazine

The Star of the Sukkot Party: Stuffed Grape Leaves – Jewish Journal

Posted By on October 4, 2020

The highlight of the Sukkot holiday has always been nabbing an invite to the Sheff familys sukkah party. Every year explored a new theme, ranging from Mariachis and Margaritas to Western-Style Beers and Barbecue to Moroccan Cigars to Cuban Stogies, not to mention the memorable night that famous Armenian singer John Bilezikjian brought his oud and we had an authentic Middle Eastern hafla (party). We were reminiscing about these fabulous parties and how Rachel would need a vacation after hosting each one.

That same day, an email from an old friend popped into the inbox of Rachels husband, Neil. Attached was a video from the first sukkah party that Neil and Rachel had hosted as newlyweds in their backyard in Westwood. Its crazy to go back in time and see all that the camera captured the friends who ham it up and the ones who avoid the camera, the earnest dvar Torah and the funny ad libs. And the hair. Enough big hair to give Jersey Shore some serious competition.

When Neil shared the video with our group, one friend said, Thank you to the SEC (Sephardic Educational Center) for bringing us all together and for lifelong friendships. And long live big hair.

These days, its all about the next generation: our children and their friends from the SEC Israel Hamsa Trips.

Sukkot is the holiday that God dictates that we dine al fresco, under the stars in a temporary hut with family and friends. We commemorate the 40 years that the Israelites wandered in the desert, we remember the pilgrimages that our ancestors made to the Holy Temple in Jerusalem and we rejoice in the bounty of the fall harvest.

For Sephardic families, Sukkot means vegetables such as peppers, onion, eggplant, zucchini, tomato and, of course, vine leaves, stuffed with any combination of rice, parsley, mint, pine nuts, lemon and/or ground lamb or beef.

While the origins of stuffed grape leaves may be Greek, the chefs of the Topkapi Palace in Istanbul served these exotic treats to the sultan and his exalted guests. Eventually, this food became an integral part of the cuisine of the Mediterranean, Syria, Iraq, Iran and Central Asia. The Jews of central Europe adapted the recipe by substituting cabbage leaves for the difficult-to-obtain grape leaves. Thank goodness, you can pick up a jar of marinated grape leaves from the market.

We hope you enjoy the recipes Rachel learned to make to honor her husband Neils Rhodesli culinary heritage.

YALANGI (RICE-STUFFEDGRAPE LEAVES)

1 onion, chopped7 tablespoons olive oil, separated2 cups rice, rinsed4 cups water, separated2 teaspoons salt1 teaspoon pepper2 tablespoons parsley, finely choppedJuice of 4 lemons, separated32-ounce jar grape leaves,rinsed and drained

Saut onion in 1 tablespoon oil until golden.

Add rice, 2 cups water, salt and pepper, and cook rice according to package directions.

When rice is almost cooked through, add parsley and juice of 2 lemons and cook until all liquid has been absorbed.

Allow rice to cool.

Stuff leaves with teaspoon of rice mixture and roll leaves into small cigars. Arrange tightly in pot.

Cover with 2 cups water, juice of 2 lemons and 6 tablespoons oil.

Place dish on top of grape leaves, cover pot with lid and cook for 10 minutes. Then reduce heat and cook for 1 hour.

Best served same day. Do not refrigerate if serving same day cooked.

Can be frozen, defrosted, reheated and served at room temperature

Serve cold as an appetizer.

Makes 50-60.

YAPRAKIS (STUFFED GRAPE LEAVES WITH MEAT), BRAISED WITH WHITE NORTHERN BEANS

1 large jar grape leaves, drained and rinsed2-3 cans Great Northern beans, or 1 pound dry beans soaked overnight, boiled and salted

Filling:2 pounds ground beef, lamb or turkey1/2 cup long-grain white rice, rinsed and drained2 teaspoon salt1 teaspoon black pepper2 tablespoons oilJuice of 1 juicy lemon1/2 cup parsley, finely chopped2 tablespoons tomato paste

Sauce:4 tablespoons olive oil1 15-ounce can chopped tomatoes2 cups water1 teaspoon saltJuice of 2 lemons

In large bowl, combine all filling ingredients and mix well. Set aside.

In medium bowl, combine all sauce ingredients, except lemon juice, and mix well. Set aside.

Place rinsed grape leaves on kitchen towel. Cut off all tips of stems.

Place grape leaf vein-side up on flat surface. Place teaspoon of meat filling at the bottom and roll up tucking in the sides, and rolling.

In large, deep pan, place layer of beans, and then a layer of rolled grape leaves. Leaves should be placed in tightly packed circular pattern. Add another layer of beans and another layer of leaves, finishing with beans on the top.

Pour sauce on top, then place dish on top so rolls dont separate.

Simmer for 1 hour, covered. When leaves are tender, add lemon juice.

Do not add salt to sauce until it is cooked and you have tasted it.

Makes 36.

Rachel Emquies Sheff and Sharon Gomperts have been friends since high school. They have collaborated on Sephardic Educational Center projects and community cooking classes. Follow them on Instagram @sephardicspicegirls and on Facebook at Sephardic Spice SEC Food.

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The Star of the Sukkot Party: Stuffed Grape Leaves - Jewish Journal

Outside of Israel, tiny Monaco has the highest ratio of Jews in the world. Here’s why the community is growing. – JTA News – Jewish Telegraphic Agency

Posted By on October 4, 2020

MONACO (JTA) This tiny wealthy country on Frances southeastern coast is famous for its beautiful beaches, coastal mansions and splendid casinos.

Outside of Israel, Monaco also has the highest ratio of Jewish inhabitants of any country in the world, at over 5%, according to statistics provided by its two rabbis.

To be fair, the city-states total population is only about 38,600, making it one of the worlds smallest nations. But its some 2,000 Jews are cultivating a growing community thanks in part to a luxurious synagogue opened in 2017.

Synagogue Edmond Safra, which was buoyed by a donation of more than $10 million by the Safra banking family, is housed inside a building that is shaped like a Torah scroll, its cylinder featuring Jerusalem stone tiling. The structure is oriented to see the Mediterranean and the famed Monaco marina but has no windows to view them.

The Safra congregation isnt new, but Daniel Torgmant, its rabbi since 2010, says the new building has quite simply been an engine for communal growth. Because of its attractiveness and prime location, it allows us to attract a lot of people passing through Monaco, or Jewish people whose connection to Judaism is still in its infancy.

Designed to resemble the far larger Edmond J. Safra Synagogue in Manhattan, the Monaco version has a flat roof that boxes in and conceals a domed ceiling with wooden panels that is revealed only in the interior to dazzling effect. The interiors artificial lighting is so ample that it sustains blooming orchids in pots affixed to wood-paneled circular walls. Several wooden circles, each one larger than the previous, surround the rabbis pulpit. They ripple outward in the direction of the pews, which have about 400 semicircular seats upholstered in purple velvet.

Having facilities like this really helps bring people in, Torgmant said.

A view of Monacos Port Hercule in 2017 (John Greim/LightRocket via Getty Images)

Like the vast majority of the population here, most of the principalitys Jews were born abroad. Many are millionaires who have come to the tax haven country, where earnings require neither reporting nor sharing with the government. Others are middle-class employees in the tourism, gambling and banking sectors.

The resulting Jewish population is a relatively new and diverse community whose members speak different languages and come from disparate cultural backgrounds.

There is a bit of religious diversity as well, even though both of the states synagogues Safra and a Chabad-Lubavitch movement outpost are technically Orthodox. Each has members who are not very strictly Orthodox in their own homes, including many Russian-speaking Jews who own businesses, Israeli entrepreneurs, and French- and English-speaking Jews with ties to the banking sector.

The Chabad synagogues appearance pales in comparison to Safra. Situated on the ground floor of a residential building, its prayer hall can hold about 80 people and lacks the stylish kind of furniture on display at Safra.

The Jews who live here dont come to us for material reasons, they tend to be well-off, Tanhoum Matusof, the Chabad emissary who runs the Jewish Cultural Center of Monaco with his wife, Chani, told the Jewish Telegraphic Agency. He recalled one congregant who wondered why the synagogue needed a mikvah, a ritual bath, seeing as so many of its congregants have their own pools.

They need us for spirituality and a sense of community, which is something you dont need a beautiful building to give.

Still, the Matusofs do take into account the standard of living to which many Jews in Monaco have become accustomed. Their mikvah, for example, resembles a prestigious spa, and holiday celebrations are sometimes held at one of the citys ritzy hotels rather than the synagogue.

Listen, one has to understand ones audience, Matusof said.

Rabbi Tanhoum Matusof reads from the Book of Esther on Purim in Monaco, Feb. 28, 2018. (Courtesy of the Jewish Cultural Center of Monaco)

At Matusofs synagogue, which has about 200 regular congregants, services are held in English for the convenience of the many congregants who dont speak French. English is also sometimes used at the Safra synagogue, but French is more dominant there.

The relative simplicity of Matusofs synagogue also has its charms for some of Monacos middle-class Jews, like the family of Mahnaz Grosjen, an Iran-born mother of two. She and her family moved from Geneva, Switzerland, to Monaco seven years ago at the request of her husbands employer.

I was actually not looking forward to raising teenage kids in a very materialistic place, said Mahnaz, who works as a fashion designer. Were not from the jet set. I actually like that our synagogue looks like any other normal synagogue in Paris or London. I think it sends the right message.

But even some of Monacos Jewish millionaires also feel more at home at Matusofs synagogue, which they say has a younger and more international congregation.

Its a small, humble place but its warm and vibrant, said Aaron Frenkel, the Israel-born owner of the Loyds Group of real estate and aerospace industries, who has lived many years in Monaco with his Croatia-born wife and their five children. He is also the president of the Limmud FSU Jewish organization.

Maybe it reminds me of Bnei Brak, he said, referencing the religious Israeli city where he grew up that is home to hundreds of small synagogues. Whatever the reason, my synagogue here feels like home.

The core of Torgmants congregation, the rabbi says, is Sephardic Jews older than 60, though the new building has helped bring young families into the fold. Visits to the Safra synagogue have quadrupled since the buildings renovation, and the number of bar mitzvahs and ritual circumcisions have increased dramatically, to about 50 a year, Torgmant said.

A man walks outside the Synagogue Edmond Safra in Monaco, March 7, 2018. (Cnaan Liphshiz)

Before the coronavirus shut down international tourism, the Safra synagogues opening led to an increase in the number of Jews who came there for Shabbat services from cruise ships. They typically dock at the glitzy marina, which is surrounded by cafes and restaurants (it also boasts an open-air skating rink that remains open well into April).

It really made things much more dynamic here. Its like a beacon of light that brings Jews here, Torgmant said.

One of the families drawn to the light are Borya and Masha Maisuraje, Russian Jews who are originally from the Republic of Georgia and own a shipping company in Kaliningrad, Russia. They moved to Monaco in 2009 but had very little to do with Judaism before the opening of the new synagogue in 2017, Borya said. That year, they decided to plan a bar mitzvah for their youngest son, Alexei.

Its welcoming here, its a place you immediately feel comfortable in, Borya Maisuraje said. We suggested it to Alexei and he immediately said yes.

Monaco does not have a Jewish school, though both synagogues provide Sunday and Hebrew schools, as well as youth activities during vacations. More observant parents send their children to one of the Jewish schools inNice, a French city about 10 miles away and also the source for Monacos fresh kosher food.

Unlike Nice, where many Jews feel unsafe, walking around with a kippah is no problem in Monaco anti-Semitic incidents are extremely rare and police have a robust presence. There is about one officer per 70 residents, more than four times the European Union average.

A parliamentary principality with its own royal house, Monaco has a land area thats smaller than Central Park and is the worlds most densely populated country, according to the United Nations Department of Economic and Social Affairs Population Division.

Jews pray at the Jewish Cultural Center of Monaco in 2018. (Courtesy of Rabbi Tanhoum Matusof)

Millionaires constitute a third of the population a ratio higher than anywhere in the world, according to the 2019 Knight Frank Wealth Report. The annual GDP per capita in Monaco was $185,000 in 2018, more than three times the figure for the United States.

The Safra and Chabad synagogues each have a mikvah and a large garden. The latter amenity allowed them to host outdoor services throughout the High Holidays, despite local measures that either severely limited or banned gatherings in closed spaces to curb the spread of the coronavirus.

Matusof says Monacos mild Mediterranean weather allows the community to comfortably spend hours on end in the sukkah, or ritual hut that Jews build for the Sukkot holiday.

We always enjoyed having a yard because it means our synagogue has its own sukkah on Sukkot, the rabbi said. We just never thought our sukkah would end up being our synagogue.

Originally posted here:

Outside of Israel, tiny Monaco has the highest ratio of Jews in the world. Here's why the community is growing. - JTA News - Jewish Telegraphic Agency

Under the sukkah with the Rabbi of Chelm, the city of holy fools J. – The Jewish News of Northern California

Posted By on October 4, 2020

TheTorah columnis supported by a generous donation from Eve Gordon-Ramek in memory of Kenneth Gordon.First day of SukkotLeviticus 22:2623:44

Its the first day of Sukkot and the Rabbi of Chelm, the city of holy fools, is sitting in his sukkah with just a few masked guests sitting 6 feet apart. Its a month before Election Day and, my oh my, have words been flying. He is in the sukkah because of todays Torah reading:

The Lord spoke to Moses, saying: Say to the Israelite people: On the 15th day of this seventh month there shall be the Feast of Booths to the Lord, [to last] seven days. The first day shall be a sacred occasion: you will not work at your occupations; seven days you will bring offerings by fire to the Lord. On the eighth day you will observe a sacred occasion and bring an offering by fire to the Lord; it is a solemn gathering: you will not work at your occupations (Leviticus 23:33-36).

Sukkot, a favorite annual event, is filled with hospitality. Normally he welcomes friends, family and the community into the sukkah.

The guests ask, through their masks, Where is everyone?

The Rabbi of Chelm explains, This year, because of the overriding mitzvah of pikuach nefesh, the preservation of human life, there are not many guests. We learn this from the Talmud, Yoma 85b, interpreting Leviticus 18:5: You will keep My laws and My rules and live by them, and so our sages taught, One will live by them, and not die by them.

The Talmud likes facts, the rabbi continues. If a person is starving on Yom Kippur, you feed that person. If a mask preserves life, you wear a mask. Pikuach nefesh is an enduring understanding.

The guests ask, But is not an argument from opinion, or a different political viewpoint?

Aha! says the Rabbi of Chelm. A sukkah does play a part in another enduring understanding: These and these are the words of the living God, eilu veilu divrei Elohim chayim.

In the Talmud (Eiruvin 13b) we read: Rav Abba said in the name of Shmuel: For three years House of Shammai and House of Hillel argued. These said: The law, the halachah, follows us; and these said: the halachah follows us. Finally, a Bat Kol, a heavenly voice, issued forth and declared: Both these and these are the words of the living God, eilu veilu divrei Elohim chayim, but the halachah follows the rulings of House of Hillel.

The guests ask, Arent the laws of the Torah perfectly understandable?

The rabbi responds, We learn from Nissim ben Jacob of Tunisia, and Yom Tov ben Avraham Asevilli of Seville, that, from the moment of the giving of the Torah, one could find more than one possible understanding. The living Jewish people reach an understanding in their own day and still the diverging opinions may have their place in another time. So, we say, all the words are the words of the living God.

The guest asks, But the why does the halachah follow the House of Hillel?

The Talmud continues: If someones head and the majority of the body were in the sukkah, but the table was in the house, the House of Shammai says this not sitting in a sukkah! The House of Hillel says, no, its OK. We know this because once the elders of Bet Shammai and the elders of Bet Hillel went to visit Rabbi Yohanan ben Hahoranit, and found him sitting with his head and the majority of his body in the sukkah but his table in the house.

The guests: What does that prove about the House of Hillel?

Because, the Rabbi of Chelm explains, the House of Hillel always included the House of Shammai in their teachings, even mentioning them first. Thats why college campuses have Hillel houses. Everyone is included. By the way, the House of Hillel agreed with the House of Shammai. Keep your mask on, head and body and table inside the sukkah.

The Talmud concludes with these words for today:

One who raises themselves up, Ha Kadosh Baruch Hu, lowers.

One who pursues greatness, greatness flees.

One who flees from greatness, greatness pursues.

One who tries to force time, thinking that with sufficient efforts they will immediately succeed, they find themselves forced back by time and unsuccessful.

One who is patient and gives way to time, will find time giving way and standing for them, eventually bringing success.

By the way, the Rabbi of Chelm thinks that Rabbi Yohanan ben Hahoranit was the ancestor of Chelm. Who else would sit like that in a sukkah?

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Under the sukkah with the Rabbi of Chelm, the city of holy fools J. - The Jewish News of Northern California


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