Page 952«..1020..951952953954..960970..»

The Jewish Advocate, one of Boston’s oldest newspapers, ends publication – Universal Hub

Posted By on September 23, 2020

The Jewish Advocate announced this week that its issue this week will be its last in print.

The newspaper, based in the former Boston Post building on School Street downtown, was started in 1902 by Theodor Herzl, who was also the father of modern Zionism. The paper said that in the past, contributions from readers and non-profit groups had helped it weather an ongoing decline in ad revenue, but that the Covid-19 pandemic, which accelerated the collapse of the print ad market, just proved too much.

Please know that we have done everything in our power to continue for as long as possible and it is with tears in our eyes that we concluded that our decision to suspend publication is a sad but necessary response to this crisis.

The Jewish Advocate added, however, it will try to continue online as a new Web site that will

Advocate for Jews, the Jewish community and for the State of Israel, so as thereby to continue the mission envisioned by Theodor Herzl in founding The Jewish Advocate 118 years ago to inculcate Judaism into the community and progress the cause of the re-establishment of the Jewish faith and a Jewish state. It is our intention to also provide an independent forum for primarily Greater Boston news about our community and various organizations, and importantly, debate and discussion of the issues, organization and programs in our community.

Earlier this year, the Jewish Journal, based in Salem, said it might have to shut as well, but it raised enough to stay afloat.

View original post here:
The Jewish Advocate, one of Boston's oldest newspapers, ends publication - Universal Hub

Protest at Zoom HQ seeks to block SF State Leila Khaled event J. – The Jewish News of Northern California

Posted By on September 23, 2020

Pro-Israel advocates and activists fighting antisemitism will be holding a protest at Zoom headquarters in San Jose on Tuesday, seeking to block the platform from hosting a virtual event at San Francisco State University featuring Palestinian hijacker Leila Khaled.

Khaled, who hijacked two planes in 1969 and 1970 as a member of the Popular Front for the Liberation of Palestine, is speaking on Wednesday through Zoom to students and the public after being invited by the universitys Arab and Muslim Ethnicities and Diasporas Studies program. The PFLP is designated a terrorist organization by the State Department and the European Union.

The rallys main organizer, End Jew Hatred, which describes itself as a grassroots movement centering on Jewish liberation, has brought on a number of other national Jewish groups for support. They include the New York-based legal fund the Lawfare Project, San Diego-based antisemitism educational nonprofit Shield of David and the network of pro-Israel youth groups Club Z.

The protests stated goal is to convince the videoconferencing company to disallow the event on Zoom because of Khaleds affiliation with the PFLP.

Were asking Zoom to not be a platform for this terrorist to speak, said Brian Blacher, a co-founder of Shield of David. I believe in the First Amendment. [But] this is unnecessary, to host a terrorist. And its unprecedented that we are giving them a platform.

Zooms acceptable use policy says users may not engage in any activity that supports or facilitates terrorism or terrorist organizations. Zoom did not respond to a J. request for comment.

Khaled is a folk hero for the Palestinian resistance movement; a photo of her wearing a kaffiyeh and holding an AK-47 has been reproduced on murals in Bethlehem, Belfast and elsewhere. She has never renounced her past, and in frequent interviews continues to hold that Israel and Zionism are terrorism and that violence against Israel is a legitimate tool for the cause.

The Tuesday protest will feature several speakers, including Masha Merkulova, head of the Zionist youth Club Z, Rabbi Mendel Polichenco from Chabad Carmel Valley and 17 year-old Los Angeles high schooler Jennifer Karlin, according to the Lawfare Project.

The protest comes shortly after a Sept. 15 letter was sent by the Lawfare Project to the Department of Justices National Security Division, arguing that S.F. States hosting of Khaled may give rise to violations of U.S. law.

The letter points to a specific U.S. statute that prohibits Americans from providing material support or resources that furthers terrorism.

I would say that the intent of the law is to prevent and to do everything possible from terrorist organizations going through with their destructive desires, said Lawfare Project senior counsel Gerard Filitti.

Filitti said he had not yet received a response from the DOJ as of Monday afternoon. The DOJ did not respond to J.s request for comment.

Thomas A. Durkin, a national security lawyer who has represented suspected terrorists in court, believes the Lawfare Projects letter is a rather heavy-handed attempt to silence free speech.

He said that hes never seen the government prosecute such a case.

[I]t seems hard for me to imagine how it could be said that the university is knowingly providing material support to the organization by simply inviting Ms. Khaled to speak on the academic issues advertised, said Durkin. He said an important distinction is that while Khaled may be affiliated with the PFLP, she herself is not designated a terrorist by the State Department.

S.F. State did not respond to a J. request for comment.

In previous interviews, university president Lynn Mahoney has argued that Khaleds appearance is a free speech issue. In an interview with J. on Sept. 15, Mahoney said that while she strongly condemns violence and terrorism, not allowing Khaled to speak would amount to censorship.

Where I will have failed is if a group that wants to present a very competing vision in this case of the Middle East, but it could be anything I will have failed as university president if that group isnt allowed to do that, Mahoney said in the interview.

Read more from the original source:
Protest at Zoom HQ seeks to block SF State Leila Khaled event J. - The Jewish News of Northern California

Cynical Use of Mosques to Incite Against the Jews – Israel Today

Posted By on September 23, 2020

There is no doubt that the normalization of diplomatic relations between Israel and the Gulf states has dealt a catastrophic blow to the Palestinian issue and the Palestinian Authority (PA).

The Palestinians are astonished, embarrassed, and confused. They dont know how to recover their lost pedestal. They are shooting in all directions. They accuse fellow Arabs of betraying Islam, Palestine and the holy Muslim mosque in Jerusalem. One of the most successful ways to fight Israel, the Jews and the peace process is to use the Muslim religion to arouse the masses and play with their emotions.

In recent days, the PA has re-engaged this old method using verses from the Koran for propaganda. This time it is to fight Israels peace agreement with the United Arab Emirates and the Kingdom of Bahrain. This step aims to deal a blow to both Israel and those Arab nations.

The Ministry of Religious Affairs in the PA government last week distributed a document with these headlines:

The document contained instructions regarding anti-Semitic messages the PA wanted included in Friday sermons last week. These were instructions to the preachers in all the mosques to speak against the Israel-UAE-Bahrain agreements, and to use verses from the Koran and the Hadith [Muslim oral teachings] to attack anyone involved in the peace process.

The purpose of this despicable act was to incite hatred against the Jews, against Israel and against any Arab state that wants to establish diplomatic ties with Israel. The cynical use of religion for PA propaganda purposes is certainly stooping to a very low level. Unfortunately, this is not a new methodology for the Palestinians, as we shall soon see.

However, first we will read the document. What did the Muslim worshipers hear as we celebrated the Hebrew Rosh Hashanah? The following is a translation of the document by Palestinian Media Watch:

In the name of All Merciful Allah

The State of Palestine

Sept. 16, 2020The [PA] Ministry of Religious Affairs

Friday sermon Sept. 18, 2020

[Deputy Minister of Religious Affairs] Husam Abu Al-Rub

And do not incline toward those who do wrong [Quran 11:113, Sahih International translation]

The danger of normalization:

References and Shariah proofs:

Note: The Friday sermon and prayers will take place in open public spaces, while adhering to the guidelines and instructions of the [PA] Ministry of Religious Affairs and the [PA] Ministry of Health.

The Ministry of Religious Affairs

Now lets examine the cynical use of Muslim religion on the part of Palestinians.

Even before the establishment of Israel in 1948, Palestinian Mufti Has Amin al-Husseini ably used his knowledge of religion for political purposes, and even to inspire acts of terrorism against the British and Jews.

One of the important achievements in the early 1930s for the Islamic Council, headed by the Mufti, was cutting down on sales of land to Jews and even prohibiting it altogether. Husseini issued a fatwa [ruling] which defined anyone who sold land to Jews as a traitor who could not be buried in a Muslim cemetery. In addition, he claimed that selling Palestinian land was equivalent to selling parts of the Al-Aqsa Mosque in Jerusalem. He demanded such a person be expelled from Islamic society.

The Mufti used all sorts of methods to strengthen his position and increase his popularity among the Arab public. One of the most successful was to appoint preachers in mosques in most parts of the country. The position of Mosque preacher did not exist during the Ottoman rule in the Land for centuries up to that time. The Mufti instituted this position so that the preachers would be able to speak in his favor and inspire the people to support his plans. In this way he succeeded in influencing the peasants and causing the young to be antagonistic toward the Jews. He appointed his own man in each mosque. With this brilliant move, the Mufti managed to control the mosques and the crowds by conveying the messages he wanted to spread at times to incite the masses and at other times to calm the masses.

Similar to the Muftis activities, the Palestinian Authority now seeks in the 21st century to control the masses and use religion to incite them against the Jews and against moderate Arab states. From reading the above document one can discern the incitement directed mainly against the Jews not Israelis and not Zionists, but all Jews. PA officials have always said they are not against the Jews but only against Zionism and the occupation. Today, they have proved otherwise. Their true antisemitic colors have been exposed.

Continued here:
Cynical Use of Mosques to Incite Against the Jews - Israel Today

Be That Super Jew | Rachel Wahba | The Blogs – The Times of Israel

Posted By on September 23, 2020

Recently I was mocked as that superjew. It wasnt meant as a compliment, and it isnt going to get me to stop wearing my Jewish star or be less of a Zionist.

Circumstances forced me to confront antisemitism from an early age. From Catholic missionary schools in Japan bent on demonizing Jews until we converted, to the progressive scene I was a part of in San Francisco.

I wore my Star of David in three different San Francisco Community Mental Health clinics. What felt natural to me, was triggering to some. At a gay/lesbian clinic I was confronted with comments, why make a point of being a Jew with that starwe are about similarity not difference.

The irony did not escape me. Being out, supporting gay people out of unhealthy closets and confronting dont ask dont tell mentality in their families and communities was what we were about. But my Star of David and being an out Jew, a proud Zionist was problematic Forty years ago, as it is today, in Progressive circles.

My Magen David was made for my mother in Bombay by her father. She was a traumatized teenager having survived the Farhud, a Jewish massacre in Baghdad. She gave it to me when I was ten and it remains a prized possession. After learning of the Star as a sign of shame during the Holocaust, I loved my star even more and wear it out of choice, with pride.

There was a time in my Catholic missionary schools I was not allowed to wear it openly.

We know what the new antisemitism is todayThe rot of medieval antisemitic tropes and lies have been manipulated into BDS/Israel hatred. The longest hatred is easily incorporated into Israel hatred. Its too easy to go antiJew/Zionist, so trendy.

Not so long ago a new friend asked if i could be less of a Jew, less Zionist to fit into her social circle. No.

I grew up as a stateless Iraqi Egyptian Jew because my parents were exiled and passportless for twenty years for one reason only. We were Jews.

Our 2,500 year old Jewish communities were destroyed because a tiny country, the only Jewish country in the world, had the gall to be our Star of David. Israels existence, like the continuity of the Jew, was and is a terrible affront to those who want us exterminated, invisible, or under their thumbs.

If there is one thing I know it is antisemitism. And from this I understood racism. The Jews who marched in the Civil Rights Movement understood racism. We need that same support back.

But first, Jews need to stop dancing around antisemitism wherever and whenever we can. Wear a Star of David, interrupt antisemitic comments, call out Jewish organizations that are having a hard time waking up. Understand Zionism.

One too many progressive Jewish organizations shuffle ambivalently around full-on support of Israels right to exist. Appeasing and pandering to anti-Zionists, pretending anti-Zionism is not antisemitism, is insanely dangerous.

We are not screaming loud enough when a popular congresswoman from Minnesota openly spouts antisemitic tropes and gets away with it.

An Islamic activist gets letters of support from Progressive Jewish organizations no matter how many times she rants no Zionist can be a feminist.

Universities threaten Zionist students and force them out of student body positions.

Bari Weiss is hounded and bullied out of the NYTimes.

Jew hating is acceptable as Israel hating. Anti-Zionism, once the domain of the far left, has progressed into the left, into what we call politically progressive. Its progressive to support J Street, an organization that has flirted with making Israel a non-Jewish state.

Jews, represent less than 3% of the population in the United States, but ~60% of hate crimes reported in the United States are against Jews. It is hard to wrap our minds around what is happening.

The climate is changing quicker than we could have imagined even a year ago in the United States. Antisemitism has risen, crimes against Jews are grossly underreported in our mainstream press. Rising antisemitic incidents, Jews being bashed in the head on the streets of New York, are invisible unless you read outside the mainstream press, our local papers, outside the NYTimes.

I was never able to, and I will not now, deny, minimize, or forgive antisemitism/antizionism for the sake of unity in any struggle be it Queer, Feminism, or Black Lives. Jewish lives matter.

I first heard the phrase the personal is political in the seventies. We can begin supporting each other as Jews, we can focus on our pride as Jews our long history of remaining a People who have fought the long fight to be who we are. To remain Jews despite all the attempts to convert us religiously (the old way), and politically (anti-Zionism), the trending new way.

Wear that Jewish star. Embrace our history, be openly unapologetic Jews, out Zionists supporting each other in this struggle to interrupt antisemitism. Shine your Jew, shine it bright. All in together, Super Jews.

Rachel Wahba is a San Francisco Bay Area based writer, psychotherapist and the co-founder of Olivia Travel. An Egyptian-Iraqi Jew, Rachel was born in India and grew up stateless in Japan. The many dimensions of her exile and displacement are a constant theme in her professional work as well as her activism as an advisory board member for JIMENA (Jews Indigenous to the Middle East and North Africa).

Continued here:
Be That Super Jew | Rachel Wahba | The Blogs - The Times of Israel

The End of the Medina – Yeshiva World News

Posted By on September 23, 2020

HaKatan: The Zionists were members of an organization that was started in Europe in the 1897 and ended in 1948 with the creation of the state of Israel. The organizations stated purpose was to the create a homeland of the Jews. With the creation of the state, the purpose of the organization became moot.

Many people who were members of this Zionist organization went on to take ruling positions in the state of Israel but most of them are now dead. There are some people, born after Zionism ended in 1948, who subscribe to the same values of this now defunct organization but they are very few in number.

In fact, the values of the Zionists are now widely accepted, in Israel, as corrupt and disgusting. As proof, take a look at how the Israeli public views the one person who, to this day, proudly continues to proclaim these values as truths: Professor Amir Chetzroni. He is a pariah.

Those people in power in Israel today are made up of a wide variety of Jews and non-Jews, most of them do not hold any of the same values as that organization that was established in 1897. And, despite the horrible things the Zionists envisioned for Israel, it is trending in the right direction, not only economically and socially but also religiously. The Zionists had their plans but ultimately, Hashem laughed.

Like Hiroo Onoda, the Japanese soldier who was not told that World War 2 ended until 1974, some people never got the memo that the war against Zionism is over. We won. You can put down your weapon and instead roll up your sleeves and help the rest of us continue to make the State of Israel what Hashem wants it to be.

Read the original here:
The End of the Medina - Yeshiva World News

Academic Freedom Explored: Does SFSU Have the Right to Host Terrorist Hijacker Leila Khaled? – The Jewish Voice

Posted By on September 23, 2020

Edited by: TJV News

After providing information that documents a clear pattern of behavior by San Francisco State University (SFSU) Professor Rabab Abdulhadi to intentionally use her classroom and her role as director of SFSUs Arab and Muslim Ethnicities and Diasporas (AMED) program to politically indoctrinate SFSU students into anti-Zionism beliefs and activism, eighty-six organizations asked SFSU President Lynn Mahoney if she continues to believe Abdulhadis upcoming event featuring convicted hijacker and terrorist Leila Khaled is protected by academic freedom.

[W]hat if an invitation to speak to a class in fact an entire event is an endorsement of a point of view and a political cause? And what if the intention of the faculty member who extended such an invitation and organized such an event was not to encourage students to think critically and come to independent, personal conclusions about events of local and global importance, but rather to promote the faculty members own narrow political view and to weaponize students to be foot soldiers in the faculty members own political cause? pressed the organizations in a letter organized by AMCHA Initiative and sent to Mahoney today. [D]oes academic freedom protect faculty who intentionally use their classrooms or other academic platforms not to educate their students but to indoctrinate them with propaganda consistent with their own political causes and to encourage their students to engage in political activism consistent with those causes?

The groups noted that Abdulhadi, a founder of the US Campaign for the Academic and Cultural Boycott of Israel and a leader in the BDS movement, has been extraordinarily open about her personal anti-Zionist views in her classroom and other professional spaces. For example, she stated at an AMED-co-hosted event earlier this year, I am anti-Zionist, I have no problem [saying it], I am a proud advocate! She has also been forthright in expressing her belief that she is fully entitled to promote anti-Zionism and encourage anti-Zionist activism in her classroom, at AMED-sponsored events and on AMEDs social media platform. Indeed, Abdulhadi has argued that such advocacy and activism are part of my job dutiesreasons why SFSU hired me in the first place.

Abdulhadi also has a long history of using her professional position and the name and resources of the university to purvey anti-Zionist propaganda; to call for the destruction of Israel and condone terrorism; and to actively encourage students to engage in BDS efforts and other anti-Zionist activism. For example:

In 2013, AMED co-sponsored an on-campus event that involved students using stencils to create placards and T-shirts with the image of Khaled holding an AK-47 rifle accompanied by the message, Resistance is Not Terrorism, and other stencils with the message, My Heroes Have Always Killed Colonizers. In the wake of public outrage over the events unambiguous lionizing of a convicted terrorist and promotion of terrorism against Israel, Abdulhadi defended the event as a legitimate use of academic freedom.

Since 2015, at least 43 AMED-sponsored classes and events have contained anti-Zionist expression that meets the International Holocaust Remembrance Alliance definition of anti-Semitism, and more than one-third of the AMED-sponsored classes and events involved the promotion of BDS.

Abdulhadi has frequently used the AMED Studies at SFSU Facebook page, which bears the official AMED logo, to post messages vilifying Israel, promoting BDS, and denigrating Israels supporters, including and especially Jewish and pro-Israel students at SFSU, such as when she posted a message to the AMED Facebook page stating that welcoming Zionists to campus[is] a declaration of war against Arabs, Muslims, [and] Palestinians.

We recognize that it is not always easy to know whether a faculty member intends to educate or politically indoctrinate students. However, sometimes it is crystal clear, as in the case of AMED director Professor Rabab Abdulhadi, who organized this event and specifically invited Leila Khaled, a leader of a US State Department-designated terrorist organization, who continues to make public statements in support of armed violence against Israel, wrote the groups. Abdulhadis continuous and intentional use of her SFSU position and the name and resources of the University to indoctrinate students with her own personal animus towards the Jewish state and its supporters and to promote anti-Israel activism, does not constitute a legitimate use of academic freedom, but an abuse of it.

In light of the above considerations, we ask whether you still believe the upcoming event is a legitimate expression of academic freedom, and if not, what you intend to do about it, concluded the groups to Mahoney.

Khaled is slated to speak at an SFSU virtual event on September 23rd. She is a convicted hijacker and the most famous member and leader of the Popular Front for the Liberation of Palestine (PFLP), a terrorist organization responsible for more than 100 terrorist acts such as bombings, armed assault and assassinations. She was one of the hijackers on TWA Flight 840 from Rome to Tel Aviv in 1969 and on El Al Flight 219 in 1970 from Amsterdam to New York City. As a member of a U.S. State Department-designated Foreign Terrorist Organization, Khaled is barred entry to the United States.

AMCHA monitors 450 college campuses across the U.S. for anti-Semitic activity. The organization has recorded more than 3,500 anti-Semitic incidents since 2015. Its daily Anti-Semitism Tracker, organized by state and university, can be viewed here.

AMCHA Initiative is a non-partisan, non-profit organization dedicated to combating anti-Semitism at colleges and universities in the United States.

Read more from the original source:
Academic Freedom Explored: Does SFSU Have the Right to Host Terrorist Hijacker Leila Khaled? - The Jewish Voice

Kodak Inquiry Doesn’t Solve the Mystery of the $100 Million Donation to a Little-Known Synagogue – Mother Jones

Posted By on September 23, 2020

For indispensable reporting on the coronavirus crisis, the election, and more, subscribe to the Mother Jones Daily newsletter.

In August, Kodak and the Trump administration ran into a scandal, when word leaked that the once-mighty film giant was in contention for a massive and unprecedented $765 million federal loan (to manufacture ingredients for prescription drugs) and its stock price soared, giving rise to speculation about insider shenanigans. Last week, Kodak released the results of a review conducted by the law firm Akin Gump Strauss Hauer & Feld that concluded Kodak and its top brass did not violate the securities regulations or other relevant laws, engage in a breach of fiduciary duty, or violate any of Kodaks internal policies and procedures. House Democrats questioned the finding and why the Trump administrationvia a little-known federal agency headed by aformer roommate of Jared Kushnerwould consider handing such a loan to Kodak. Moreover, the report failed to fully explain a curious aspect of the controversy: a gargantuan transfer of stock by board member (and billionaire) George Karfunkel to an Orthodox Jewish congregation in Brooklyn called Chemdas Yisroel that had practically no public profile but that he controlled as its president and chief financial officer.

In fact, Akin Gumps investigation of the Karfunkel transaction seemed somewhat cursory, with the report suggesting the law firm didnt do much more than ask Karfunkel about it. One House Democrat, who has tried to gather information on Karfunkels transfer of Kodak stock, noted recently that this move still raises many questions.

Mother Jones was the first media outlet to report that Karfunkels stock gift to Chemdas Yisroel was highly unusual. According to the Akin Gump report, the value of the stock that Karfunkel donated to the congregationduring a day of wild trading triggered by news of the loan (when Kodak insiders were not allowed to buy or sell stock)was $99.6 million. (It possibly was as high as $180 million.) As Rep. Josh Gottheimer (D-NJ) has pointed out, This would be the single largest charitable gift to a religious institution in history. And the handoff of this stock, which was worth about $6.4 million two days earlier, would have earned Karfunkel a whopping tax deduction.

What was unusual about this maneuver was that Congregation Chemdas Yisroel barely seemed to exist. It was incorporated in Delaware in December 2018 and registered as a New York charity in October 2019. Yet other than its corporate records, there were virtually no other signs of its operations. It looked as if Karfunkel, exploiting the surge in Kodaks stock price, had moved $100 million in stock from his personal portfolio to a do-nothing (or do-little) religious entity (which, as such, does not file tax records publicly revealing its income or expenditures) that he himself was in charge ofand that Karfunkel would reap a massive tax benefit for doing so.

The Akin Gump report does not answer basic questions about this deal.

The review notes, Karfunkel explained in his interview [with Akin Gump attorneys] that he founded Chemdas a few years ago, and it distributes over $10 million per year in charitable donations through the organization. Karfunkel explained in his interview that there are 45-50 full-time students at a Chemdas funded religious school in Brooklyn, and that there are classes three times a day. Chemdas has a rabbi and the congregation is open to the public. But Chemdas Yisroel only registered with the New York State Attorney Generals charities bureau in October 2019. It is unclear whether it has been functioning for a few years.

The congregation lists its address at 1441 53rd Street in Brooklyn, which is the home of another synagogue, Congregation Tiferes Shulem DNadvorna, which was registered in 1989 with the Internal Revenue Service as a charitable organization. Several weeks ago, a plaque was added to the front of this building noting it was also the home of Chemdas Yisroel, according to one Nadvorna congregant, who asked not to be identified. He says he has seen no activity there related to any congregation other than Nadvorna.

Reached by phone this week, the rabbi who leads Congregation Nadvorna, Shloime Leifer, told me that he is very connected with Chemdas Yisroel. But he refused to explain the connection or discuss this other congregation. He asked if I amJewish and then said, I dont have time for this. The reporters are for Biden, not for Trump. He then hung up. The Nadvorna congregant says that Leifer has warned attendees of his synagogue not to talk to reporters about Chemdas Yisroel.

The Akin Gump report does not identify the rabbi for Chemdas Yisroel. And the law firm points out that its attorneys did not have access to the records of the charity and were unable to interview any of its officers or directors, with the exception of Karfunkel. Wait a moment. Karfunkel, a board member of Kodak, is both the president and chief financial officer of Chemdas Yisroel. Yet he did not share any Chemdas Yisroel documents with Akin Gump to back up his account? And he did not make his fellow officers at Chemdas Yisroel available for interviews with Akin Gump?

The Akin Gump reports section on Karfunkels gift is mainly predicated on his word. The law firm says so explicitly: Based on the information provided by Karfunkel during his interview, it does not appear that his charitable gift of Kodak sharesviolated the federal securities laws. The report continues: Akin Gumps conclusion on this issue is premised on the following. First, under existing regulations, a bona fide gift of shares does not constitute a sale of securities for insider trading purposes Second, as a factual matter Karfunkel has represented that: (1) the gift of shares was bona fide and not in return for anything of value; and (2) the charity has not sold any of the gifted shares. Our conclusions rely heavily on these two facts, which we assume to be accurate based on Karfunkels representations to Akin Gump.

This is hardly fierce investigating. The law firm obtained no records. It did not independently determine what happened to the shares after Karfunkel gave them to the congregation. It apparently spoke to no one else connected to the management of Chemdas Yisroel, even though the congregations two officers other than Karfunkel are identified in public records. And because of all this Akin Gump could not reach a firm conclusion on whether Karfunkels transfer was a legitimate gift to a legitimate charity: Akin Gumps ability to fully investigate the bona fides of the gift or the charity that received it was limited because we did not have access to the records of the charity and were unable to interview any of its officers or directors, with the exception of Karfunkel.

The lawyers hired by Kodak also did not examine what tax benefits Karfunkel might have gained from this transfer, noting the potential tax implications of Karfunkels gift are outside of the scope of Akin Gumps investigation. But they stated that though Kodaks policies did not clearly prohibit Karfunkel from making the giftthe circumstances of the gift raise significant concerns from a corporate governance perspective.

So after all the law firms work, the Chemdas Yisroel mystery remains.

Karfunkel did not respond to a list of questionsMother Jonesemailed him. Nor did Akin Gump. A spokesperson for the law firm says, The firm has no comment about the report. Kodak CEO Jim Continenza hailed the report as a thorough independent review and noted, It is clear from the reviews findings that we need to take action to strengthen our practices, policies, and procedures.

But the investigation of Karfunkels donation may not be over. Gottheimer, along with and Rep. Jimmy Panetta (D-Calif.), has attempted to do some of his own digging. On August 24, the two House members sent a letter to Chemdas Yisroel, using the address of Abraham Roth, the accountant who set up the charity and who is listed as its director, asking several basic questions: Who is the rabbi of Chemdas Yisroel and how can he be contacted? How many staff members are at the congregation? How many members does it have? Who are the executive officers of the congregation? What business holdings and interests do they have? What happened to the Kodak shares?

Their letter noted that Karfunkels donation made Chemdas Yisroel one of the largest holders of Kodak stock and that because Kodak may be eligible for a substantial infusion of taxpayer dollars to begin the production of crucial pharmaceutical products in the interest of public health and national security, it is vital that Members of Congress have transparency into those owners of the company with substantial ownership stakes.

On Monday, Gottheimer tweeted that he and Panetta had yet to receive any response from Karfunkels Chemdas Yisroel: We havent heard zip.

Link:

Kodak Inquiry Doesn't Solve the Mystery of the $100 Million Donation to a Little-Known Synagogue - Mother Jones

Opinion: For the first time I can remember, I will not be in synagogue for the Jewish New year – Houston Chronicle

Posted By on September 23, 2020

Unlike the secular New Year, the Jewish New Year, celebrated this weekend, concentrates on repentance, rather than joyous abandon. For the first time I can remember, I will not be in synagogue for the Jewish New year communal repentance being another victim of COVID-19. I am crestfallen that I will not spend time with my community acknowledging that we are all human and can all do better. Nevertheless, COVID-19 has helped me better understand the ancient rituals of the Jewish New Year. In the past, I repeated the words recited by Jews for thousands of years without necessarily feeling a personal connection born of deep understanding. This year will be different.

The central prayer recited by Jews all over the world on the Jewish New Year, which dates from the eighth century, notes that we will all be judged on this day and then notes that on this day it is decided who shall live and who shall die. Furthermore, today is decreed how we will die including by plague who shall be tormented, who wealthy and who exalted. Growing up in the later 20th century in America, I did not really think about all the horrible and horribly unfair ways people died and continue to die throughout the world. Violence and plague have ravished this earth my entire life, but always somewhere else. This year the Jewish New Year occurs during a plague in America of almost biblical proportions with close to 200,000 dead already. Furthermore, we are once again reminded of those in our society who do not experience the promise of America in the same way that I have been so fortunate to live. Despite the American idea, we still live in a world where our potentialities in life are greatly influenced by our race, the wealth of our parents and even our ZIP code.

Fortunately, a 1,300-year-old prayer reminds us also about what we can do in the face of a seemingly hostile and unfair world. We state that the harsh decree can be annulled by personal change, acts of charity and prayer. This ancient wisdom speaks to me today like it never did. I must be the change by first asking for forgiveness for the ways I have contributed to, or benefited from the injustice and suffering around me, whether consciously or unconsciously. However, I cannot just acknowledge these injustices, I need to take affirmative actions to make the world better, more fair and help my fellow humans. If I take these steps, then with a little divine intervention (luck, if you prefer), my world will be better and I will be better. Importantly, however, it all depends on me.

Whether you are Jewish, Christian, Muslim, Hindu, Sikh, Buddhist, Zoroastrian, atheist or follow some other belief system, I wish you all a healthy, prosperous and happy year Jewish, secular or otherwise. Just remember, as we learn from an ancient prayer, change starts within someone else does not impose it on us.

Eastman is the senior vice president and general counsel of RigNet Inc. He is also a trustee of Houston Grand Opera and serves on the advisory board of Holocaust Museum Houston.

See more here:

Opinion: For the first time I can remember, I will not be in synagogue for the Jewish New year - Houston Chronicle

Hungarian Jews celebrate Rosh Hashanah on the Danube amid rising COVID infections – jewishpresspinellas

Posted By on September 23, 2020

By ohtadmin | on September 21, 2020

When Rosh Hashanah began Friday, Sept. 18, none of Hungarys 100,000 Jews will be in a synagogue. Instead, they were boarding a boat in the Danube, under tents and atop the deck of a floating hotel locations chosen to allow open-air prayer during the coronavirus pandemic.

Hungary and many other European countries are seeing a surge in coronavirus infections, and their governments are tightening emergency measures meant to stop the diseases spread at exactly the time when Jews are set to celebrate the High Holidays.

The Hungarian government banned all worship activities in churches, synagogues and mosques last week as the country started registering about 1,000 new COVID 19 cases a day.

In Budapest, some 20 open-air locations were set up including a giant tent that was erected outside the Obuda Synagogue, a 200-year-old French Empire-style building that is among the countrys largest Jewish houses of worship.

We have decided to proceed with all the holiday celebrations as planned while taking all the necessary health and safety precautions to protect our community, the synagogues rabbi and head of the EMIH federation of Jewish communities, Shlomo Koves, told the Jewish Telegraphic Agency. Koves also is a prominent emissary of the Chabad-Lubavitch Orthodox movement.

The tent will have a smaller capacity than the synagogue, which hosts about 700 people on Rosh Hashanah, but then again we expect fewer people to come to synagogue this year because many people are afraid to get infected, Koves said.

Rabbi Shmulik Glitzenstein of the Zsilip congregation in downtown Budapest made use of his synagogues riverside location: He rented the deck of a floating hotel on the Danube for the eve of Rosh Hashanah to hold prayers in the open air. Worshippers will have their temperatures checked at the entrance to the events, the synagogue association to which both Zsilip and Obuda belong said in a statement. Where light meals will be served, they will be consumed standing and in keeping with distancing protocol.

Koves said shofar-blowing ceremonies are being organized in each of Budapests 23 districts at open-air and accessible locations.

Original post:

Hungarian Jews celebrate Rosh Hashanah on the Danube amid rising COVID infections - jewishpresspinellas

How RBG’s death changed Rosh Hashanah services this year – The Jewish News of Northern California

Posted By on September 23, 2020

Rabbi Matt Soffer was leaving his synagogue on Friday evening after leading Rosh Hashanah services alone for a congregation following along online when the text came from his wife: Ruth Bader Ginsburg had died.

The news brought me to my knees and I wept, Soffer said.

Then the messages started coming from his family, his friends, his congregants at Judea Reform Congregation in Durham, North Carolina all mourning the Jewish Supreme Court justice who had come to represent the liberal American feminist spirit for so many.

By the time Soffer signed on for services on Saturday morning, he had resolved to address Ginsburgs death with his community. He did so by revising not the words he had prepared or the prayers he would lead, but by tweaking a core tradition of the High Holidays: the shofar blasts.

Just as the Supreme Court has nine members, one of the shofar blasts, teruah, has nine short notes. Soffer halted after just eight to symbolize the fact that the court has just lost a member who made it complete and, he said, to honor the speechlessness of our communal grief.

Soffers tribute was among countless salutes made by rabbis and Jewish community members this weekend as the news of Ginsburgs death broke over Jewish communities like a wave in the first moments of the Jewish New Year, or the last moments of the one that was just ending.

In some parts of the country, many synagogues had already launched their Rosh Hashanah services on Zoom and many families had already sat down for a holiday meal when the alert came. On Twitter, Rabbi Michael Latzreportedthat a colleague had rushed the bimah with a note scrawled on a piece of paper ripped from a spiral notebook: RBG died.

I wept and shared the news, Latz wrote. And then called us all to bless RBGs memory by being a force for justice and equality and human dignity.

Further west, the news came in the final moments of 5780.

Ive never been so thankful to be on Pacific time before, tweeted Rabbi Sara Zober, who leads a congregation in Reno, Nevada. I had a few hours to cry before having to steel myself for services.

But no matter where congregations are physically located, how to incorporate the news represented an exigent question at a time when months of planning finally seemed to be coming to a close. Rabbis and synagogues had upended every tradition to revamp their services for the pandemic, either by putting them online in non-Orthodox communities or holding small-scale, socially distanced services in Orthodox ones. Changes on the fly would not be easy.

Many clergy members determined that Ginsburgs status required them anyway. In New York City, Cantor Angela Buchdal of Central Synagogue offered a tribute andthen sang Psalm 150 to the tune of Leonard Cohens Hallelujahover a photo montage of Ginsburgs life. In New Jersey, Rabbi Marc Katz of Temple Ner Tamid in Bloomfieldreplaced the prerecorded haftarahwith a recitation of some of Ginsburgs words set to the notes of a Torah reading. In Washington, D.C., Michigan andelsewhere, Ginsburg was the topic of conversation from the bimah.

But others chose not to alter their plans.

Maharat Ruth Balinsky Friedman, who works at Ohev Sholom-The National Synagogue in Washington, D.C., learned about Ginsburgs death from a congregant on Saturday morning. (The Orthodox synagogue held in-person services and members largely do not use technology on holidays, meaning that they would not have seen the news online.)

Friedman said she and the synagogues other rabbi decided not to adjust the service, which had been shortened to exclude sermons because of the pandemic, in part because she understood the political and practical considerations of her community.

I think it would be too tricky to deal with in shul and I knew some people would be hearing it for the first time, she said.

Soffer said he knew that his congregants had all heard the news and would want to process it as a community. Thats what prompted his truncated shofar blasts.

I cant speak for other congregations, but mine is one that regards Justice Ginsburg as an unparalleled tzadikof our time, Soffer said, using the term for righteous person. Our congregants took comfort in our ritual recognition of her passing, and now we know what we have to do in the year 5781 make her memory a blessing through our righteous deeds.

View original post here:

How RBG's death changed Rosh Hashanah services this year - The Jewish News of Northern California


Page 952«..1020..951952953954..960970..»

matomo tracker