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Belgiums Prime Minister on the fifth position in The Jerusalem Post 2020 list of the 50 most Influential Jews – European Jewish Press

Posted By on September 21, 2020

Belgian Prime Minister Sophie Wilms s listed in fifth position in the The Jerusalem Post 2020 list of the 50 Most Influential Jews which was just published.

Many people influence the world we live in and impact our daily lives.This year, we strived to create a list showcasing the diversity of the Jewish nation while highlighting people from all walks of life government, art, medicine, literature and science, The Jerusalem Post said.

The paper recalled that Sophie Wilms is not only Belgiums first Jewish Prime Minister but also the only Jewish Prime Minister in Europe, at a time when antisemitism is rising both in her country and on the continent itself.

Wilmss mother is an Ashkenazi Jew who lost several relatives in the Holocaust.

She has spoken out against antisemitism on several occasions.

When demonstrators at a pro-Palestinian rally in Brussels called for a war against the Jews leading to judiciary complaints, her spokesperson told European Jewish Press that the Prime Minister has always strongly condemned any anti-Semitic speech and, more generally, all hate speech.

She also spoke out last year against an antisemitic parade in the Belgian city of Aalst which featured Jews with hooked noses or SS officers.

The federal government is sensitive to the reactions to some floats and costumes at the carnival. Whereas the event is much more than only that, she wrote, these actions damage our values and the reputation of our country.

Jewish groups and Israel had called on Belgiu to ban the parade.

Wilmss mother is an Ashkenazi Jew who lost several relatives in the Holocaust.

Last week, she sent on Facebook her best wishes to all of you celebrating Rosh Hashanah this Friday.

In her message in French and Flemish she wrote: I hope this New Year brings you joy, happiness and comfort despite the ordeal. May the party be beautiful but above all safe from a health perspective.

In an interview last month she said that the fact that her mother is Jewish is an important element in her life but it is not the sole.

It is part of important elements that are building myself. One has not only one identity, she added.

A former Budget Minister, 45-year-old Wilms succeeded Prime Minister Charles Michel after he was named President of the European Council in 2019. Both belong to the liberal center-right MR Party.

She is leading a minority government which was granted special powers to deal with the coronavirus crisis. Negotiations are ongoing to form a new federal coalition government. Belgium has a world record of days without a full office government. Wilmes was named as a possible next Prime Minister.

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Belgiums Prime Minister on the fifth position in The Jerusalem Post 2020 list of the 50 most Influential Jews - European Jewish Press

Fertility doctors used their sperm for pregnancies, contrary to patients’ wishes, 2 lawsuits allege – ABA Journal

Posted By on September 21, 2020

Health Law

By Debra Cassens Weiss

September 18, 2020, 10:59 am CDT

Two women learned from their childrens home DNA tests that fertility doctors fraudulently used their own sperm to impregnate them, according to lawsuits filed against the doctors Wednesday.

The doctors allegedly told the women that they would receive sperm from healthy, anonymous donors, according to the lawsuits (here and here) and a Sept. 16 press release. One of the plaintiffs says her daughter is a carrier for Tay Sachs disease because the doctor used his own sperm.

Both suits allege battery, fraud, breach of fiduciary duty, infliction of emotional distress, unjust enrichment, malpractice, breach of contract, breach of the implied covenant of fair dealing, and violation of Californias unfair competition law.

Plaintiff Katherine Richardson Richards of Livermore, California, sued fertility doctor Michael Kiken of Virginia in San Francisco federal court. He had been licensed to practice medicine in Virginia and California, but his California medical license was canceled, the suit says.

Kiken had represented in 1979 that the sperm donor would be Christian and would resemble Richards husband, who was Norwegian, Irish and English, the suit says. But the 23andMe DNA test showed that Richards daughter was half Ashkenazi Jewish and half Irish and French. After enlisting a genealogist, the daughter learned that the doctor was her father, according to the suit.

The second suit was filed by Beverly Willhelm of San Diego County against physician Phillip Milgram in California state court in San Diego. Milgram now practices addiction medicine, but he once practiced fertility medicine in San Diego.

Milgram had told Willhelm that the anonymous sperm donor was a physician from the University of California at San Diego who had good health.

Willhelms son learned through 23andMe that Milgram was the biological father, the suit says.

During divorce proceedings, Willhelms husband refused to pay child support because he was not the biological father of her son. Willhelm learned then that Milgram had failed to get the signature establishing the husbands paternity, as required by California law, the suit says.

The suit also says state medical board records show that Milgram was abusing narcotic drugs at the time of the artificial insemination in 1988.

Defendant knew that he suffered from one or more mental health disorders and was a regular drug abuser, the suit says. Yet he used his spermpossibly swimming in the drugs he was abusingto impregnate plaintiff.

The lawyer representing the plaintiffs in both cases is Adam Wolf of Peiffer Wolf Carr Kane & Conway in California. Wolf predicts that home DNA test kits will lead to hundreds of fertility fraud cases.

The Daily Mail, ABC7 News, Pews Stateline, Fox 5 and City News Service had coverage of the suits.

Kikens lawyer, John Simonson, told ABC7 News that he had no comment, and that he doesnt speak to reporters. Milgram didnt immediately return a call for comment by Stateline.

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Fertility doctors used their sperm for pregnancies, contrary to patients' wishes, 2 lawsuits allege - ABA Journal

Migration of synagogues to Cleveland suburbs focus of study – Cleveland Jewish News

Posted By on September 21, 2020

Cultural anthropologist Alanna Cooper is undertaking a comprehensive study of the objects brought from buildings left behind as Clevelands Jewish congregations have migrated from their synagogue buildings in the center of the city to suburban locales.

She was named one of four 2020-21 faculty fellows at Case Western Reserve Universitys Freedman Center for Digital Scholarship. Her grant is for a project entitled Digital Stores of Cleveland Synagogue Dispersion: Moving Pieces of Congregational Life.

The program is funded by the Freedman Fellows Endowment, established by Samuel B. and Marian K. Freedman.

This year, through a collaborative initiative of the universitys libraries to support campus-wide digital scholarship, the fellowship program will include additional funding provided by the Cleveland Health Sciences Library, the Judge Ben C. Green Law Library and the Jack, Joseph and Morton Mandel School of Applied Social Sciences Lillian and Milford Harris Library.

Cooper, the Abba Hillel Silver chair in Jewish studies at Case Western Reserve University in Cleveland, said the study of artifacts of Greater Clevelands synagogues will take about a year to complete and is part of a larger, national project that will culminate in a book.

She said Cleveland was a natural choice for her, for several reasons. First, shes here; second, Clevelands Jewish community, its size and number of congregations allows for a breadth of study. As part of the study, Cooper will review existing research. Then she will tour current synagogue buildings to learn what each congregation chose to bring with them to their current home. Cooper will establish a database and present findings that congregations may use to refer to as they contemplate relocating.

Cooper discussed the project via email with the Cleveland Jewish News.

CJN: How did you decide to study artifacts and synagogue movements?

Cooper: Ive always been interested in studying the motion of people and their things. While doing research for my first book, Bukharan Jews and the Dynamics of Global Judaism, I lived amongst the Jewish communities in Uzbekistan in the 1990s, while they were in the midst of massive movement. Jews lived in that part of the world for millennia, but when the Soviet Union dissolved, they migrated en masse. They took what they could in the suitcases, but left behind their community structures in the landscape. Ive spent some time in congregations here in the U.S., in the Rust Belt of Western Pennsylvania, and Ive watched similar processes unfold. I am fascinated by this idea that we are all always in motion, and love to pay close attention to the moments of transition. We build homes and institutional structures that are strong and durable. But our communities and our buildings have life spans, just like we do.

CJN: How will congregations benefit from this research?

Cooper: Generally when synagogues face the prospect of downsizing, merging, relocating or disbanding, they go through the difficult decision-making processes on their own even though what they are going through is part of a much larger historical and social phenomenon. Using a wide-angle lens, my work is intended to connect the dots. I hope it will allow congregations feel less isolated and help to usher them through the process of change.

CJN: Did the migration of Clevelands Jewish community strike you in any particular way?

Cooper: As soon as we moved to the area in 2013 and joined Oheb Zedek Cedar Sinai Synagogue, I was interested to learn about the congregations predecessors. I noticed the plaques in our building, which had been moved from previous buildings. I have always been fascinated by this way in which history makes it mark very literally in the present.

CJN: How did you decide to study this particular facet of Jewish life in Cleveland?

Cooper: I am currently writing a book about the relationship between congregations and their sacred objects, and the decisions they have to make about what to do with these things as they move, merge, downsize or disband. Cleveland offers a great case study of the congregational movement across the landscape, from the city, to the outer ring of the city and into the suburbs. And with so many famous, and well-documented buildings, designed by some of Americas greatest architects Eric Mendelsohn, Percival Goodman and Charles Greco its a rich playground for this sort of research.

CJN: Was there a particular moment, building, or story that inspired you?

Cooper: Yes, when The Temple-Tifereth Israel moved to the new building in Beachwood a few years ago, I was interested to learn that they took their (Arthur) Szyk windows with them and designed their chapel to accommodate those windows, where they are a stunning addition. By contrast, when Anshe Chesed Fairmount Temple moved to Beachwood in the 1950s, they left their beautiful Tiffany windows behind. In the years following World War II, synagogue architecture was new, modern, forward-looking, and even anti-historical. Synagogues and their architects were keen to unburden from the past. Today, nostalgia is a mark of the times.

CJN: Have you done any similar research?

Cooper: I am working on designing a database, that will be integrated with GIS software to offer a digital study of the movement of Clevelands Jewish congregations over space and time. It will also provide a visual study of trends in preserving and relocating synagogues sacred bits (such as stained glass windows, Torah arks, and memorial plaques), as the congregations have moved. I am mining the research of Jeff Morris, which he presents in Haymarket to the Heights and the work of Arnold Berger, which he presents on his rich website Cleveland Jewish History. My goal is to take the research that theyve done, add to it, and present it in a way that is visually clear and beautiful, and easy to access and use in the digital space.

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Migration of synagogues to Cleveland suburbs focus of study - Cleveland Jewish News

Police: Man Suspected Of Stealing Construction Tools From Brooklyn Synagogue – CBS New York

Posted By on September 21, 2020

NEW YORK (CBSNewYork) Police are trying to track down a man accused of stealing more than $1,000 worth of construction tools from a synagogue in Brooklyn.

The burglary happened back on Aug. 19 inside a synagogue on 12th Avenue in Borough Park.

Police said the suspect was seen on video breaking in through the front door.

He allegedly stole $1,100 worth of construction tools before taking off on a bicycle.

Police said they are searching for a man between the ages of 30 and 40 years old.

Anyone with information about the burglary is asked to call the NYPDs Crime Stoppers hotline at 1-800-577-TIPS (8477), or for Spanish, 1-888-57-PISTA (74782). You can also submit a tip via their website or on Twitter, @NYPDTips. All calls are kept confidential.

You can get the latest news, sports and weather on our brand new CBS New Yorkapp.Download here.

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Police: Man Suspected Of Stealing Construction Tools From Brooklyn Synagogue - CBS New York

Migration of synagogues to suburbs focus of study – Cleveland Jewish News

Posted By on September 21, 2020

Cultural anthropologist Alanna Cooper is undertaking a comprehensive study of the objects brought from buildings left behind as Clevelands Jewish congregations have migrated from their synagogue buildings in the center of the city to suburban locales.

She was named one of four 2020-21 faculty fellows at Case Western Reserve Universitys Freedman Center for Digital Scholarship. Her grant is for a project entitled Digital Stores of Cleveland Synagogue Dispersion: Moving Pieces of Congregational Life.

The program is funded by the Freedman Fellows Endowment, established by Samuel B. and Marian K. Freedman.

This year, through a collaborative initiative of the universitys libraries to support campus-wide digital scholarship, the fellowship program will include additional funding provided by the Cleveland Health Sciences Library, the Judge Ben C. Green Law Library and the Jack, Joseph and Morton Mandel School of Applied Social Sciences Lillian and Milford Harris Library.

Cooper, the Abba Hillel Silver chair in Jewish studies at Case Western Reserve University in Cleveland, said the study of artifacts of Greater Clevelands synagogues will take about a year to complete and is part of a larger, national project that will culminate in a book.

She said Cleveland was a natural choice for her, for several reasons. First, shes here; second, Clevelands Jewish community, its size and number of congregations allows for a breadth of study. As part of the study, Cooper will review existing research. Then she will tour current synagogue buildings to learn what each congregation chose to bring with them to their current home. Cooper will establish a database and present findings that congregations may use to refer to as they contemplate relocating.

Cooper discussed the project via email with the Cleveland Jewish News.

CJN: How did you decide to study artifacts and synagogue movements?

Cooper: Ive always been interested in studying the motion of people and their things. While doing research for my first book, Bukharan Jews and the Dynamics of Global Judaism, I lived amongst the Jewish communities in Uzbekistan in the 1990s, while they were in the midst of massive movement. Jews lived in that part of the world for millennia, but when the Soviet Union dissolved, they migrated en masse. They took what they could in the suitcases, but left behind their community structures in the landscape. Ive spent some time in congregations here in the U.S., in the Rust Belt of Western Pennsylvania, and Ive watched similar processes unfold. I am fascinated by this idea that we are all always in motion, and love to pay close attention to the moments of transition. We build homes and institutional structures that are strong and durable. But our communities and our buildings have life spans, just like we do.

CJN: How will congregations benefit from this research?

Cooper: Generally when synagogues face the prospect of downsizing, merging, relocating or disbanding, they go through the difficult decision-making processes on their own even though what they are going through is part of a much larger historical and social phenomenon. Using a wide-angle lens, my work is intended to connect the dots. I hope it will allow congregations feel less isolated and help to usher them through the process of change.

CJN: Did the migration of Clevelands Jewish community strike you in any particular way?

Cooper: As soon as we moved to the area in 2013 and joined Oheb Zedek Cedar Sinai Synagogue, I was interested to learn about the congregations predecessors. I noticed the plaques in our building, which had been moved from previous buildings. I have always been fascinated by this way in which history makes it mark very literally in the present.

CJN: How did you decide to study this particular facet of Jewish life in Cleveland?

Cooper: I am currently writing a book about the relationship between congregations and their sacred objects, and the decisions they have to make about what to do with these things as they move, merge, downsize or disband. Cleveland offers a great case study of the congregational movement across the landscape, from the city, to the outer ring of the city and into the suburbs. And with so many famous, and well-documented buildings, designed by some of Americas greatest architects Eric Mendelsohn, Percival Goodman and Charles Greco its a rich playground for this sort of research.

CJN: Was there a particular moment, building, or story that inspired you?

Cooper: Yes, when The Temple-Tifereth Israel moved to the new building in Beachwood a few years ago, I was interested to learn that they took their (Arthur) Szyk windows with them and designed their chapel to accommodate those windows, where they are a stunning addition. By contrast, when Anshe Chesed Fairmount Temple moved to Beachwood in the 1950s, they left their beautiful Tiffany windows behind. In the years following World War II, synagogue architecture was new, modern, forward-looking, and even anti-historical. Synagogues and their architects were keen to unburden from the past. Today, nostalgia is a mark of the times.

CJN: Have you done any similar research?

Cooper: I am working on designing a database, that will be integrated with GIS software to offer a digital study of the movement of Clevelands Jewish congregations over space and time. It will also provide a visual study of trends in preserving and relocating synagogues sacred bits (such as stained glass windows, Torah arks, and memorial plaques), as the congregations have moved. I am mining the research of Jeff Morris, which he presents in Haymarket to the Heights and the work of Arnold Berger, which he presents on his rich website Cleveland Jewish History. My goal is to take the research that theyve done, add to it, and present it in a way that is visually clear and beautiful, and easy to access and use in the digital space.

Read this article:

Migration of synagogues to suburbs focus of study - Cleveland Jewish News

Letter: Justice Ginsburg’s presence at Touro Synagogue in 2004 reinforced the symbol of religious freedom on which Rhode Island was established -…

Posted By on September 21, 2020

TO THE EDITOR:

In 2004, Ruth Bader Ginsburg gave the keynote address at the annual George Washington Letter Reading Ceremony at Touro Synagogue, in Newport, Rhode Island. That year, we celebrated 350 years of Jewish Life in America. Justice Ginsburg was the sixth Jewish Justice on the U.S. Supreme Court. As Bernard Aidinoff, the chairman of the Touro Synagogue Foundation at that time, and longtime friend of Justice Ginsburg, said in his introduction of her, Ruth really represents the fulfillment of the American Dream and the changes that have occurred in our country during the second half of the 20th century. She is the daughter of immigrant parents, raised in Brooklyn, NY, educated in New York City public schools and attended Cornell as a scholarship student. Her presence at Touro Synagogue reinforced this symbol of religious freedom on which Rhode Island was established.

During her address, Justice Ginsburg commented that True as press reports, antisemitisms ugly head remains all too visible in our world. Even so, Jews in the United States seldom encounter the harsh antisemitism that surrounded Judah Benjamin or touched (Louis) Brandeis when the Senate debated his nomination (to the Supreme Court). I pray we may keep it that way.

The Touro Synagogue Foundation was truly honored to host Justice Ginsburg and, as we grieve her loss, we strive to uphold her legacy of seeking justice for all.

Sincerely,

Laura Freedman PedrickChair, Touro Synagogue Foundation

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Letter: Justice Ginsburg's presence at Touro Synagogue in 2004 reinforced the symbol of religious freedom on which Rhode Island was established -...

Synagogue-Condominium ‘SynaCondo’ Revealed for 347 West 34th Street in Hudson Yards – New York YIMBY

Posted By on September 21, 2020

Renderings from Studio St Architects reveal a new 19-story tower located at 347 West 34th Street on the eastern edge of Hudson Yards, Manhattan. Described as a SynaCondo, the buildings typology will incorporate a portion of the existing West Side Jewish Center with a condominium volume above.

The synagogues existing sanctuary is located on the second floor of the building. In its current condition, the sanctuary is not serviced by an elevator and does not offer any exterior views. Current proposals will reorient the religious component to occupy two basement levels of the building, as well as the first and second above-grade floors.

Beginning at the lowest level, referred to as LL2, the project team has proposed a 2,600-square-foot social hall and associated back-of-house areas for patrons of the synagogue. An additional 1,200 square feet will serve as a flexible multi-purpose room for future occupants. LL1 above will support a 2,000-square-foot sanctuary with two freeform skylights to promote the flow of natural light into the space. Additional areas include 1,425 square feet of classroom space and the sanctuary library.

Interior renderings of the SynaCondo Sanctuary Ryan McLaughlin; Studio St Architects

The ground floor will include separate lobby space for both the synagogue and the condominium, a 760-square-foot chapel, a dedicated entryway to the rear Sukkah Garden for exclusive use by the synagogue, and an curved wood stairway that connects to the lower level.

The second level will house an additional 1,450 square feet of classroom area, 670 square feet of office space, a 600-square-foot library lounge, 300 square feet of administrative space, and views of the Sukkah Garden.

Exterior rendering of the SynaCondo ground floor entry Ryan McLaughlin; Studio St Architects

Interior renderings of the SynaCondo lobby Ryan McLaughlin; Studio St Architects

The condominiums will include a mix of one- and two-bedroom apartments. The most premium residences will include a tenth-floor terrace apartment and two duplex penthouse units offering four bedrooms. The penthouses will be located between the 16th and 19th floors.

The exterior at the lower level is comprised of floor-to-ceiling glass and composite wood materials that are meant to emulate a glowing surface. The faade transitions into a more typical glass and metal faade outside the residential component.

It is not immediately clear when the project will be completed.

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Synagogue-Condominium 'SynaCondo' Revealed for 347 West 34th Street in Hudson Yards - New York YIMBY

Why Orthodox Jews are going to synagogue while everyone else is on Zoom – The Jerusalem Post

Posted By on September 21, 2020

At the Jewish Center on Manhattans Upper West Side, this years High Holidays will be anything but normal.

With eight services happening in various spaces throughout the building, on the roof and in the street (closed off to facilitate services), approximately 400 people will gather for socially distanced and masked services at the Modern Orthodox synagogue.

The different services are emblematic of the starkly divided approaches to the High Holidays that American Jews will experience this year. While for Orthodox synagogues, services will largely be held in person, for most non-Orthodox synagogues, prayer will take place over livestream, with in-person offerings confined to short, outdoor rituals.

Even before the pandemic, the two communities were different in many ways. But this years High Holidays have cast new light on the primary difference between Orthodox and non-Orthodox congregations across the country: their approach to halacha, Jewish law.

Jewish law is composed of the biblical and rabbinic texts that guide nearly every aspect of daily life. For Orthodox Jews, Jewish law is considered binding and is meant to be interpreted by rabbinic experts. For Conservative Jews, Jewish law is also considered binding, though the Conservative movement has shown more flexibility in adapting certain rules to changing circumstances. For the Reform movement, rabbinic answers to Jewish legal questions are seen as more advisory than authoritative.

During the pandemic itself, the Conservative movement has adopted some new rabbinic decisions, called teshuvot, to adapt Jewish practice to a socially distanced world.

In March, the Conservative movements Committee on Jewish Laws and Standards ruled that services requiring a minyan, or a quorum of ten adults, could be held over video conferencing in a moment of crisis. In May, the committee ruled that video conferencing could be used for Shabbat and holiday services when electronic devices would generally not be used. Conservative rabbis and congregants even worked with Zoom to make sure streaming would be possible without requiring the violation of other prohibitions.

Rabbi Yaakov Robinson, who works at Beis Medrash Mikor Hachaim, an Orthodox synagogue in Chicago, said that for Orthodox Jews, the act of gathering in a synagogue is essential, much like the work done by healthcare and grocery store workers.

In our minds this is as essential of an essential service as possible, said Robinson.

And for Robinson, the High Holidays wont be the first time his synagogue returns to in-person services. His synagogue first reopened for Shabbat services in May, with distanced and masked services, meaning the synagogue has had months of practice. While many Orthodox communities first encouraged backyard minyans, many Orthodox synagogues began reopening at their synagogues in late spring and early summer.

Weve been doing this for so long and weve done well with it, said Robinson of his synagogues services over the last several months.

But to Rabbi Vanessa Ochs, a professor of Jewish studies at the University of Virginia, High Holiday services are no less essential for Reform and Conservative Jews.

Particularly for the thousands of thousands of American Jews who come together once or twice a year for the High Holidays and thats how they identify themselves its a necessity, said Ochs.

For them, the non-Orthodox approach to using technology on holidays means a risk-benefit analysis around whether to hold in-person services yields another conclusion. There is an alternative, said Ochs.

One place where the two parts of the Jewish world will come together is around shofar blowing, a required component of Rosh Hashanah and Yom Kippur observance. While the Reform and Conservative movements have allowed for High Holiday services to take place over Zoom, many synagogues in all parts of the Jewish world have still organized opportunities to hear the shofar in person in an outdoor setting.

Here, too, halacha may play a role, as Conservative rabbis have not issued formal opinions about whether listening to a shofar over Zoom fulfills the commandment to hear its blast. But even more important for some is the chance to give community members a small in-person experience at a time when more is out of reach.

In addition to the shofar blowings organized by the liberal synagogues on the Upper West Side, local Orthodox synagogues have also organized opportunities to hear the shofar outdoors for those who are not comfortable attending a full in-person service, particularly older people or families with young children.

The public shofar blowing may be new for many communities, but the initiative has antecedents in the Chabad movement. Since the 1950s at the direction of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, Chabad emissaries have blown the shofar in parks, hospitals and other public spaces in communities around the world for those who would not otherwise hear the shofar.

Its exciting to me as the rebbes student, said Rabbi Shalom Paltiel of the Chabad Center in Port Washington, New York, that in 2020, 70 years later, everybody is doing it, every temple from every denomination is taking the shofar to the local park.

See the article here:

Why Orthodox Jews are going to synagogue while everyone else is on Zoom - The Jerusalem Post

Photos and Video: Take me out to the Rosh Hashana service – Roanoke Times

Posted By on September 21, 2020

Roanoke's Beth Israel Synagogue celebrated Rosh Hashana with a possibly first-of-its-kind service in the congregation's more than 100-year history: an open-air celebration of the Jewish new year at Salem Memorial Baseball Stadium under a beautiful September sky on Sunday.

It was the first time the congregation had been together since March, according to Rabbi Jamma Purser.

The ceremony included the blowing of the shofar, both via Zoom teleconferencing by congregant Amy Morris and in person by Anthony Wattie. The shofar is a ram's horn used for signaling since ancient times, and used ceremonially at Rosh Hashana and Yom Kippur.

"Blowing and listening to the sounds of the shofar is the most important part of the Rosh Hashana service and Holiday season. We imagine the shofar sound as startling us out of our complacency of living into a more mindful space where we want to improve ourselves and help repair whats broken in our world," Purser wrote. "After so much Tzuris [trouble/distress], suffering and lost lives this year with COVID-19, racial violence, and extreme weather events, this outdoor Rosh Hashana service on a sparklingly beautiful sunny fall day was a major uplift for our community."

Beth Israel will observe Yom Kippur this coming weekend with its first ever virtual ceremony for the High Holy Day.

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Photos and Video: Take me out to the Rosh Hashana service - Roanoke Times

3 Synagogue Arsons in 1 Month in the Most Progressive US Cities – The Jewish Press – JewishPress.com

Posted By on September 21, 2020

Photo Credit: screenshot

{Reposted from the Sultan Knish website}

fter an arson attempt at The Way Christian Church church in Berkeley, the pastor and the media blamed it on a racist who was lashing out at the churchs Black Lives Matter banner.

McBride is now considering whether his decades long work challenging police brutality, registering people of faith to vote, or speaking out against white supremacy irritated the suspected arsonist, or whether they were angered by the Black Lives Matter sign hanging from the church, a press release from The Way Christian Church announced.

As our nation continues to confront our dark history of racism, I am glad that the parishioners of The Way and Pastor Mike McBride, who have been at the forefront of social justice and the Black Lives Matter movement, are safe, Mayor Jesse Arregun declared.Anti-Black hate, and all forms of racism, has no place in Berkeley.

A week later, Shameka Latoya Adams was arrested for a similar arson attempt against the Congregation Netivot Shalom synagogue on the same block. Its unknown if Shameka had also tried to set the fire at The Way Christian Church, but the synagogue fire received far less attention. Nor did anyone suggest that trying to set fire to a synagogue might be antisemitic.

The Berkeley synagogue arson was another incident in a violent year, but not an isolated one.

The second fire was deemed suspicious and led to an FBI investigation.

This was not the first time Chabad centers had been targeted. Last year, two fires were set at the Chabad Center for Jewish Life in Arlington, Massachusetts, and a third fire at the Chabad Jewish Center in Needham.

The third synagogue arson in August took place at the University of Delaware Chabads Center for Jewish Life. After firefighters battled the blaze for three hours, the estimated damage stood at around $200,000. The fire marshall deemed it a case of arson and launched an investigation.

Three synagogue arsons in one month are as notable as the lack of interest in the pattern.

Berkeley and Portland are notorious incubators of leftist radicalism, and the University of Delaware takes pride in being both diverse and progressive.

Theres an understandable discomfort when talking about why attacks against Jews keep happening in some of the most progressive parts of the country. And theres often just as much discomfort when confronting the perpetrators of some of the attacks on synagogues.

Shameka Latoya Adams has been described as a black woman, but the booking report lists Shameka as male. In May of last year, a man was caught on video hurling molotov cocktails at Congregation Anshe Sholom Bnai Israel in Chicago. The arson attempt failed and the suspect was apparently never caught, but the police were looking for a black male.

Last March, Andrew Costas, a Satanist, and his girlfriend, had plotted attacks on 13 churches and synagogues in Maryland. Costas was caught after he firebombed a Catholic church and defaced a synagogue with Nazi swastikas as part of a ritual to prove he was the antichrist.

While white supremacists have carried out the deadliest attacks on synagogues in recent years with mass shootings at the Tree of Life synagogue in Pittsburgh and an attack in Poway, California, the ongoing drumbeat of violence often comes from the blight of a failed society.

In March 2020, a homeless woman was arrested after starting a fire at Temple Emanuel in Pueblo, Colorado. The temple had been previously targeted in a white supremacist bomb plot in November of last year.

A homeless man had previously started a fire that destroyed the 119-year old Adas Israel Synagogue in Duluth, Minnesota, in the fall of last year. Also in the fall, a man had set fire to a backpack on the steps of the Park Slope Jewish Center in Brooklyn, New York on Yom Kippur.

While targeted antisemitic violence is very much a reality, the collapse of law and order, the political philosophy that turned over public spaces to mentally unstable vagrants and junkies has a heavy ongoing cost. The idea that there is a firm dividing line between racist violence and social instability, between hate and dysfunction, is politically appealing to liberals, but not true.

Social collapse hurts everyone. Especially those who are vulnerable and have a lot to lose.

An unstable society is more likely to spawn violent fanatics, white and black nationalists seeking meaning and purpose in a world that no longer seems to offer them one, not to mention criminals and crazies who will follow their impulses, instincts, and the voices in their heads.

The wave of Black Lives Matter violence already resulted in multiple attacks on synagogues. But, even further out of the spotlight, the rising extremism and instability is taking its toll.

And thats one reason why the media and liberal organizations dont want to talk about it.

When California Jewish organizations thought that a black church had been attacked because it had flown a Black Lives Matter banner, they issued outraged statements blasting racism.

But when the nearby Congregation Netivot Shalom suffered through an arson attempt and the alleged perpetrator inconveniently proved to be a black transgender person, the JCRC and the other organizations that had rushed out statements earlier maintained an uncomfortable silence.

This double game is being played after the fires in Portland and at the University of Delaware as the federations and their local papers wait to find out who the perpetrators of the arson are.

Not all burning synagogues are created equal. Some are condemned, many are ignored.

A white supremacist planting a bomb is firmly condemned, but a black man throwing molotov cocktails at a synagogue is carefully not discussed. The rising tide of homeless violence, and its spillover into synagogue robberies and arson is not a fit subject for social justice temples.

The countrys progressive cities are becoming wastelands of violence. And leaders who care more about social justice and the buzzwords of the political moment cant afford to notice it.

But meanwhile, synagogues are burning.

Continued here:

3 Synagogue Arsons in 1 Month in the Most Progressive US Cities - The Jewish Press - JewishPress.com


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