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American Jewish Cuisine | My Jewish Learning

Posted By on March 3, 2024

The words "Jewish food" tend to conjure up images of Ashkenazic comfort foods like gefilte fish, Sephardic dishes like couscous with vegetables, or Middle Eastern delights like falafel and hummus. But with nearly six million Jewsapproximately 40% of the worlds Jewish populationcalling America home, American Jewish cuisine has become a category unto itself.

Many of the Tribes most iconic foodssuch as blintzes, borscht, and brisketwere considered normal regional cuisine in the countries where they originated. It was not until Jews moved to the United States, and continued eating these foods, that they took on Jewish cultural significance.

In Jewish Cooking in America, author and culinary historian Joan Nathan argues that America has become a major "culinary center" for the Jewish Diaspora. Her comprehensive timeline begins in 1654, when 23 Sephardic Jews arrived in New Amsterdam, and follows the successive waves of Jews arriving in and spreading across the country. Not surprisingly, she tells the tale of a veritable Jewish melting pot (no pun intended!) in a country that "welcomed immigrants from all over the country [and also] incorporated their foods into the diet."

Today, the majority of American Jewish foods can be defined by three common themes: packaging, plenty, and partnership. As Jewish immigrants transitioned from life as poor tenement dwellers to business owners, they began to package and market their favorite home- cooked foods.

Companies like Manischewitz, Streits, Foxs U-Bet, Rokeach, and Lenders became synonymous with American Jewish food. They added legitimacy (if not quality) and a sense of permanence to Jewish cuisine, ensuringfor better or for worseits inclusion on supermarket shelves for decades to come.

On this side of the Atlantic, Jewish food took on distinctly American-sized proportions. Being Jewish in America was, and still is, deeply tied to notions of material success, and what better way to prove ones successes than with lavish amounts of food?

According to food historian Jennifer Berg, throughout the 20th century Jewish holiday meals and catered affairs such as Bar Mitzvahs and weddings were "all about quantity," as if one could solidify his status with an impressive chopped liver sculpture. The familiar dishes themselves also got super-sized. It is nearly impossible to imagine an Eastern European shtetl-dweller digging into an overstuffed corned beef sandwich or a puffy bagel slathered with an inch of cream cheese, but these giant-sized portions became de rigeur even for foods with very humble origins.

Meanwhile, Jews are by no means the only immigrant group to bring their culinary traditions to America. Over time, Jews have forged culinary partnerships with many other cultures, merging traditions together and, occasionally, simply incorporating another culture?s food into the Jewish canon. Think of the sushi invasion in kosher restaurants and at simchas, or matzo ball gumboa southern Jewish favorite that combines a Cajun classic with Jews? beloved soup dumpling. Nowhere else but America would Ruth and Bob Grossman have thought to write cookbooks on Chinese-kosher cooking.

More recently, a new trend has started to emerge in American Jewish cuisine: eco-kashrut. As interest in ecological and animal and human rights issues has risen in the US, a small but passionate group of Jews have begun to fold these ethics into their understanding of what it means to "eat Jewishly ." More and more individuals and families are joining community supported agriculture programs, and doing so from a foundation of Jewish values. And while many American Jews have abandoned keeping kosher, the call for ethically raised and slaughtered kosher meat is on the rise.

As the American Jewish community continues to shift and acculturate, the definition of American Jewish food will change with it. Some traditional foods will persist, while others will be lost as Jewish tastes, values, and budgets change. New foods and traditions will emerge, slowly taking their rightful place on the Jewish dinner table.

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American Jewish Cuisine | My Jewish Learning

Eurovision 2024: Israel agrees to October Rain lyrics change – BBC.com

Posted By on March 3, 2024

  1. Eurovision 2024: Israel agrees to October Rain lyrics change  BBC.com
  2. Israel says it will edit song lyrics to avoid being disqualified from Eurovision  The Times of Israel
  3. Israel asks Eurovision candidate to change controversial lyrics  The Guardian

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Eurovision 2024: Israel agrees to October Rain lyrics change - BBC.com

Israel wont send team to Cairo, said to believe Sinwar seeks escalation on Ramadan – The Times of Israel

Posted By on March 3, 2024

Israel wont send team to Cairo, said to believe Sinwar seeks escalation on Ramadan  The Times of Israel

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Israel wont send team to Cairo, said to believe Sinwar seeks escalation on Ramadan - The Times of Israel

Israel-Palestine history: The deep roots of the Israel-Gaza conflict – Vox

Posted By on March 3, 2024

It took Hamass deadly attack today to remind Israel, the United States, and the world that Palestine still matters.

The militant group based in occupied Gaza launched aerial attacks and broke through the heavily secured fence into the State of Israel. Hundreds of Israelis have been killed, a historic scale of violence for the country. The Israeli counterattack will inevitably lead to more death and destruction for Palestinians and a tightened occupation.

[Related: Everything you need to know about Israel-Palestine]

It comes after nearly two decades of the US and world leaders overlooking the more than 2 million people living in Gaza who endure a humanitarian nightmare, with its airspace and borders and sea under Israeli control. The attack comes amid an ongoing failure to grapple with the dangerous situation for Palestinians in the West Bank where Israels extreme-right government over the past year has escalated the already brutal daily pain of occupation.

Instances of Israeli security forces and Israeli settlers antagonizing Palestinians through violence are on the rise, from the pogrom on the city of Huwara to a new tempo of lethal raids on Jenin. Israeli government ministers have been pursuing annexationist policies and sharing raging rhetoric; both incite further violent response from Palestinians and appear at a time when new militant groups have emerged that claim the mantle of the Palestinian cause. The now-regular presence of Israeli Jews praying at the Al-Aqsa Mosque in Jerusalem, one of Islams holiest sites, have further pressurized the situation. A Hamas commander cited many of these factors in his statement.

But the ongoing reality of the occupation has not featured prominently in US or Arab leaders engagement with the region in recent years, even as circumstances for Palestinians worsened.

The question must thus be asked to the Israeli government, the Biden administration, and Arab leaders: How did they forget about Palestinians? How did they so brazenly ignore Gaza?

President Joe Biden has not reversed his predecessor Donald Trumps policy of putting aside the question of Palestine and instead has exerted immense capital on the normalization of Israels relations with Arab states, no matter how extreme the policies of the Israeli government.

In the current US-led diplomatic equation, there is no space for Palestinians, except for talk of minor concessions to ease daily humiliations. Biden said recently, as many of his surrogates often do, that the US remains intent on preserving the path to a negotiated two-state solution.

But negotiations between Israel and the Palestine Liberation Organization have been frozen since 2014 under President Barack Obama, and most Palestinian analysts at this point acknowledge that US administrations since President Bill Clinton have engaged in a failed, asymmetrical process that never would have allowed for the conditions of an independent, sovereign state of Palestine.

And so the symbolism of Hamas breaking through Israeli security barriers and wreaking havoc on Israel including the kidnapping of at least one Israeli soldier as well as civilians will resonate across Palestine, the Arab world, and beyond.

Israels conflicts with Hamas, along with the 2006 Hezbollah-Israel conflict, have largely been rocket and artillery exchanges. Even in decades of large-scale Arab-Israeli wars, the battles were fought outside. No Arab army has entered the territory of Israel since the 1948 war, the preeminent Palestinian scholar Rashid Khalidi of Columbia University told me. This is a huge strategic surprise.

[Related: What a complete siege of Gaza will mean for Palestinians]

Israel and the United States have wished away Palestinians. The terrible bloodshed of todays attacks underscores the cost of doing so.

Ive been to several Mideast policy conferences this month and spend probably too much of my time interviewing Washington experts and attending lectures on Middle East history.

Palestinians are hardly represented in panels and keynotes. The Biden administrations key players bring up Palestine as a secondary issue. Gaza does not come up anymore.

But it remains central to how Palestinians and Arabs see Israel-Palestine and the Middle East and how many Arabs perceive the US role in the world.

Trump exacerbated the hopelessness for Palestinian political rights by cutting the Palestinians entirely out of the process, and instead helped seal normalization deals between Israel and the United Arab Emirates, Bahrain, and Morocco. But the autocratic Arab leaders who made peace with Israel never represented their own citizens.

With Bidens Middle East team prioritizing a long-shot deal between Israel and Saudi Arabia, Bidens inner circle has avoided talking about Gaza entirely. Its all the more surprising because the two-week war between Israel and Hamas in May 2021 should have been an indication of Palestines enduring centrality to Middle East affairs. But as far as I can tell, there has been no policy reckoning in Washington about that war. No policy reviews.

There was complacency. The Middle East region is quieter today than it has been in two decades, Bidens national security adviser Jake Sullivan said only last week.

Its not even the first time that someone like Sullivan, who also served as a senior official in the Obama administration, has worked with his Egyptian counterparts to negotiate an Israel-Hamas ceasefire, as he is likely doing now. But now its clear that he and others treated Gaza peacemaking as a sideshow. It is not integral to Bidens approach.

The humanitarian crisis in Gaza, which Hamas administers some level of control over, remains as acute as ever. But because the US has long designated Hamas, the Palestinian militant political group with an Islamist worldview, as a terrorist organization, US officials cant contact them and must work through third countries. It means that the US knowledge base and expertise on Gaza is not just low its absent.

The Palestine Liberation Organizations leadership, with Chair Mahmoud Abbas still hanging on at 87 years old, lacks legitimacy among Palestinians. The Palestinian Authority, the body that exercises some administrative control over the occupied West Bank and that Abbas also runs, is seen by Palestinians as a collaboration arm of the Israeli occupation. A grassroots movement of Palestinian youth who engage in violent resistance against the Israeli security state, against settlers, and against civilians has emerged.

Between the radical Israeli government and the sclerotic Palestinian leadership, the Biden administration chose to continue the path of Trumps normalization deals, with Saudi Arabia as the prize. Bidens team still states an allegiance to the pursuit of a Palestinian state while doing little more, all of which exposes the emptiness of the two-state solution.

Early on Saturday, Hamas sent bulldozers through the barriers that have hemmed in Palestinians in Gaza from Israel and the rest of the world. That image of resistance to the occupation will be widely circulated in the Arab world, and will endure long beyond this war. Its symbolic power cannot be underestimated.

Gaza is in essence a refugee camp (about 70 percent of those living in Gaza come from families displaced from the 1948 war) and an open-air prison, according to human rights groups. The United Nations describes the occupied territory as a chronic humanitarian crisis. Israel has blockaded Gaza since Hamas assumed control of the territory in 2007, and neighboring Egypt to the south has also imposed severe restrictions on movement.

Between them, Israel and Egypt monitor the entry and exit of all people, vehicles, and goods. They have not allowed enough construction materials and humanitarian items into the occupied Gaza Strip to enable the battered territory to rebuild from recurring episodes of deadly Israeli bombardments that are allegedly meant to target Hamas, but that often include civilian death tolls in the very dense territory.

The current Israeli government has aggravated these realities, Khalidi explained, by increasing pressure on the Palestinians on multiple fronts: in Jerusalem, squeezing Gaza, assaults on Palestinian villages by settlers, with settler-politicians leading ministries in the Israeli government; and with annexationist policies like the recent major policy change putting the Israeli civilian government (not the Israeli military) in charge of the occupied West Bank. Hamass attacks on Israel wont change life for Palestinians, and Israels government will now use the full force of its advanced military in response. And given Israels state of emergency, Prime Minister Benjamin Netanyahu is now in talks with the opposition parties to pull together a unity government for the country. But even if some of the most extreme settler voices currently in the Israeli cabinet are replaced by more mainstream Israeli voices, harsh policies against Palestinians across the West Bank and Gaza will continue.

[Related: Benjamin Netanyahu failed Israel]

This pressure being put on Palestinians it just assumes that theyre insignificant and they will tolerate any degree of humiliation, and thats just not true, Khalidi told me. If you had lifted the siege of Gaza, you would not have had this happen.

Now Israelis are experiencing terrible loss and a tremendous sense of danger, and Palestinians living in Gaza will endure more violence, including Israeli troops entering the territories and the extensive bombardment of alleged military sites that typically have a significant civilian toll.

Global powers have been ignoring Gaza, but some in Israel havent forgotten.

The dread Israelis are feeling right now, myself included, is a sliver of what Palestinians have been feeling on a daily basis under the decades-long military regime in the West Bank, and under the siege and repeated assaults on Gaza, writes the Israeli journalist Haggai Mattar in 972 Magazine. The only solution, as it has always been, is to bring an end of apartheid, occupation, and siege, and promote a future based on justice and equality for all of us. It is not in spite of the horror that we have to change course it is exactly because of it.

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Israel-Palestine history: The deep roots of the Israel-Gaza conflict - Vox

Hundreds of Utahns block road on I-80 overpass, stopping traffic in support of Palestine – KUTV 2News

Posted By on March 3, 2024

Hundreds of Utahns block road on I-80 overpass, stopping traffic in support of Palestine  KUTV 2News

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Hundreds of Utahns block road on I-80 overpass, stopping traffic in support of Palestine - KUTV 2News

Maine Coalition for Palestine protests before Maine Defense Industry Alliance reveal – WGME

Posted By on March 3, 2024

Maine Coalition for Palestine protests before Maine Defense Industry Alliance reveal  WGME

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Maine Coalition for Palestine protests before Maine Defense Industry Alliance reveal - WGME

Man Who Died After Self-Immolation At Israeli Embassy Put Palestinian Fund In Will: Reports – HuffPost

Posted By on February 29, 2024

  1. Man Who Died After Self-Immolation At Israeli Embassy Put Palestinian Fund In Will: Reports  HuffPost
  2. Aaron Bushnell Had Grown Deeply Disillusioned With the Military  The Intercept
  3. Aaron Bushnell: The US air man who shouted 'Free Palestine' before lighting himself on fire  Middle East Eye

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Man Who Died After Self-Immolation At Israeli Embassy Put Palestinian Fund In Will: Reports - HuffPost

Thousands of Jewish teens gather at NY grave of renowned rabbi amid spike in antisemitic incidents – New York Post

Posted By on February 29, 2024

Thousands of Jewish teens gather at NY grave of renowned rabbi amid spike in antisemitic incidents  New York Post

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Thousands of Jewish teens gather at NY grave of renowned rabbi amid spike in antisemitic incidents - New York Post

Israelis vote in most of country for twice-delayed local elections under shadow of war – The Times of Israel

Posted By on February 27, 2024

Israelis vote in most of country for twice-delayed local elections under shadow of war  The Times of Israel

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Israelis vote in most of country for twice-delayed local elections under shadow of war - The Times of Israel

Our History – Beth Meyer Synagogue

Posted By on February 26, 2024

The Beginnings

In 1862 Bavarian-born Michael Grausman and his wife, Regina Einstetta, moved from Warrenton, North Carolina to Raleigh. This was the beginning of Jewish culture and religion in our city. Along with making uniforms for soliders during the Civil War, the Grausmans were involved in war services and charities, while raising a family in the Jewish tradition.

Not until after the Civil War did other Jews come to Raleigh. It was about 1874 when the Grausmans turned the nursery room of their home into a synagogue and classroom. Mr. Grausman assumed the responsibility of teaching Jewish history and Hebrew. This became known as the first synagogue of Raleigh. Some time in the 1880's, the group outgrew the Grausman nursery, and a room over Rosenbaum's Millinery on Fayetteville Street became the second synagogue.

In 1912, the Jewish people of Raleigh met and formed the Hebrew Sunday School. The meeting place was moved to new quarters over Mr. M. Rosenthal's store at the corner of Wilmington and Hargett Streets. This organization later became known as the Raleigh Orthodox Hebrew Congregation.

The early congregation included both the Reform and Orthodox Jews of the town. Therefore, much of the early business was directed toward reconciling their religious viewpoints, in an effort to remain a single congregation. In 1913, to satisfy their social needs, the congregation set up a YMHA (Young Men's Hebrew Association) group. In December of 1913, the synagogue members met for a Hanukkah party at which they held a rather unique auction. To the highest bidder went the privilege of suggesting a new name for the synagogue. The name chosen was House of Jacob. It was the name of our synagogue for the next 35 years.

The House of Jacob

The House of Jacob was a congregation of thirty or forty devoted and loyal Jews. Around 1923, the building was established. It was a two-story house located on South East Street. Services were held upstairs, and the rabbi and his family lived downstairs. The congregation would often praysurrounded by the aroma of delicious foodand sweets from the family's kitchen.

In May 1949, a ground breaking ceremony was held on West Johnson Street, to build a synagogue that would serve the needs of the growing community. The name Beth Meyer Synagogue was established in memory of Meyer Dworsky, a member of the Raleigh Jewish community who came to Raleigh before World War I. All of his children were born here and his family was active in the synagogue. He died in 1943. On May 20, 1951, the new synagogue building was dedicated.

Our First Building

The decade of 1973-1983 was one of growth, planning, and building for Beth Meyer. The Jewish population was expanding rapidly and was projected for at least a 5 per cent annual growth rate. The congregation examined their future in terms of their growth and the adequacy of the West Johnson Street Synagogue site. They determined that a new facility had to be built.

The twelve-acre tract on Newton Road was purchased in early 1980 and ground broken in the spring of 1982. On Sunday, March 20, 1983, the Torahs were carried under a huppah*in proud procession from the old sanctuary to the new. The Torahs were placed in the ark*and the mezuzzah* was affixed to the doorpost. The congregants of Beth Meyer once again had a new spiritual home.

In 1983, Beth Meyer had a membership of about 200 families. The current main building was designed to accommodate the future of the congregation. Members were proud that they finally had adequate classrooms, a beautiful library, a spacious sanctuary, and social facilities for youth and adults.

Expansion on Newton Road

By 2009, Beth Meyer had grown to a congregation of over 400 families. Ground was broken for a new education building. In the fall of 2010, the Alice and Daniel Satisky Education building was dedicated. This building added space for an expanded preschool, a larger library, a second social hall, and 12 classrooms and offices for the Naomi and Ken Kramer Religious School.

The following year, the congregation "summered" in the Education Building, allowing for much-needed updates to the main building. Updates were made to the sanctuary and social hall, the gift shop was moved and enlarged, and much of the lower level (the old preschool space) was remodeled to house Libi Eir Community Mikveh.

Beth Meyer Today

We have grown into a congregation of over 460 family member units. We are proud of our legacy of volunteerism at Beth Meyer; in fact, it is a major part of how we define ourselves. Volunteers, young and old, are involved in many aspects of synagogue life including chanting Torah/Haftarah, leading religious services, and teaching classes.

Entering the 21st Century, our congregational community strives to grow religiously and spiritually. We enthusiastically combine our talents, our neshamot*, and our ruah*, to grow as Conservative Jews. Hazak, Hazak v'Nithazeik - Be strong, be strong, and may we be strengthened

glossary of terms:

huppah - a canopy, traditionally used at weddings ark - receptacle, or ornamental closet housing the Torah scrolls mezzuzah - a case holding parchment scrolls, attached to the doorpost of a home or synagogue neshamot - souls ruah - spirit

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Our History - Beth Meyer Synagogue


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