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Additional measures taken in Austria to protect synagogues and other Jewish institutions – European Jewish Press

Posted By on August 31, 2020

Last weeks incidents in Graz are shocking and not acceptable. In Austria, there is no place for antisemitism, declared Austrian Minister of Interior Karl Nehammer after police arrest a 31-year-old Syrian refugee suspected of attacking a Jewish community leader as well as a synagogue in Graz, the countrys second largest city.

The leader of Grazs Jewish community, Elie Rosen, was assaulted by a man with a wooden object resembling a baseball bat. The incident followed two attacks on the Graz synagogue in which windows were broken with chunks of concrete. The incidents prompted condemnation by political leaders including Chancellor Sebastian Kurz and President Alexander Van der Bellen.

It is not solely a matter of criminal law with property damage and attempted personal injury, but first and foremost an absolutely unacceptable attack on fundamental rights and freedoms. It was an attack on the freedom of religion and the diversity of lifestyles in our society, Nehammer said during a press conference in Vienna together with Karoline Edtstadler, Minister for EU and Constitutional Affairs, and Oskar Deutsch, President of the Jewish community of Vienna.

The offender is a 31 years old Syrian citizen, who lives and holds a refugee status in Austria since the year 2013. I want to thank all the police officers who were involved in the arrest for their efforts. The Minister added that according to the current investigations the attacks were due to Islamist motives. The man was questioned until early morning and admitted the crimes. Corresponding evidence was found and secured In the perpetrators flat, the minister said.

Austria stands for freedom as well as a diverse society and is aware of its historic responsibility, the Interior Minister stressed. The security of the Jewish community in Austria is especially important to us. Our police work in close collaboration with the security staff of the Jewish community to ensure their safety.

The minister added: I have in the meantime ordered further measures so that synagogues and other Jewish institutions will be protected by uniformed and civil police officers around the clock in the coming weeks.

He stressed that it is our joint concern that Jewish people can live in peace and security in Austria: The Austrian government will do everything in order to guarantee the safety of our Jewish citizens, he added.

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Additional measures taken in Austria to protect synagogues and other Jewish institutions - European Jewish Press

ALDRICH: O’Toole whiffs on first chance to show he’s different – Winnipeg Sun

Posted By on August 31, 2020

Loudmouth political commentator Glenn Beck, formerly of CNN and Fox News and currently the CEO of The Blaze, has been flogging that horse since at least 2010 and has been latched onto by many others desperate to connect dots to justify their warped world viewpoint.

According to the Anti-Defamation League, ignorance is not an excuse in this case as Soros Jewish identity is so well-known that in many cases it is hard not to infer that meaning.

This is especially true when Soros-related conspiracy theories include other well-worn antisemitic tropes such as control of the media or banks; references to undermining societies or destabilizing countries; or language that hearkens back to the medieval blood libels and the characterization of Jews as evil, demonic, or agents of the antichrist.

I will accept the unconnected to the political world may not be aware of the Soros theories, but federal politicians need to know better, should know better.

Those who buy-in to this garbage enough to propagate it, even momentarily, gives a peak behind the blinders of their thought process.

This has been a major issue for the conservatives in recent years and the refusal to distance themselves from these far-right peddlers of fear, hate and deceit.

While it was not the only reason the Conservatives failed to unseat PM Justin Trudeau and the Liberals in October, it was a major chink in their armour.

It also made it difficult for people to buy-in on their rightful criticisms of Trudeaus Blackface scandal.

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ALDRICH: O'Toole whiffs on first chance to show he's different - Winnipeg Sun

Coronavirus cabinet to convene today: red zones, synagogues on the agenda – The Jerusalem Post

Posted By on August 31, 2020

With just two days left until the start of the school year, the coronavirus cabinet is expected to meet on Sunday to vote on whether or not to implement Prof. Ronni Gamzus traffic light program.The plan includes limiting the opening and running of schools in red zones, as needed, and could alter the plans for schools to open in at least 20 cities come this Tuesday.Last week, Gamzu said there was a possibility that schools or minimally grades 11 and 12 located in red zones would not open until after the High Holy Days.On Saturday, during a visit to the Arab city of Tira, Gamzu informed officials that this week the town could be declared a red zone, together with about 20 other cities and towns many of them Arab unless there was a change in the infection rate.He said that the situation in Tira does not allow for the safe opening of schools and that his team would consider locking it down.Gamzu added that most of the infections in Tira which on Saturday night had 503 sick people, 356 who were diagnosed with the virus in the last week are because people do not follow Health Ministry directives. He said people are contracting the virus at weddings, that they do not stay in isolation when they are supposed to, and do not wear masks.Those who violate quarantine and roam the streets are like criminals walking around with a gun and shooting at passersby, said MK Ahmad Tibi, who accompanied Gamzu on the visit to Tira. cnxps.cmd.push(function () { cnxps({ playerId: '36af7c51-0caf-4741-9824-2c941fc6c17b' }).render('4c4d856e0e6f4e3d808bbc1715e132f6'); });The final vote on the traffic light plan has been delayed several times over the last three weeks. The plan centers on identifying communities as red, yellow/orange or green based on several factors, including the number of new infections in a recent period, the overall rate of infection and how many people test positive out of those who are screened for the virus.On Saturday night, the Health Ministry showed 21 red cities, including not only a number of Arab towns, but also several haredi (ultra-Orthodox) cities, such a Bnei Brak and Beitar Illit.The coronavirus cabinet meeting will take place against the backdrop of a week of tension over banning hassidim from traveling from Israel to Uman for Rosh Hashana.Traditionally, as many as 30,000 Israelis travel to the central Ukrainian city for the holiday. But this year, with infection rates high in both countries, the coronavirus commissioner cautioned against the pilgrimage, even writing a letter to Ukraines president asking him to ban these Jews from coming.President Volodymyr Zelensky later did decide to partially close the countrys borders through September 28. Hassidim who tried to enter the country just ahead of when the ban was supposed to start were left stranded at airports on Friday.Irina Rybnitskaya of the Rabbi Nachman Foundation said that hundreds had initially been stranded on Friday, although she later said some were being let in.It seems they have begun to let them in. But not all of them, Rybnitskaya told Reuters. There was no kosher food available where they were kept, she added.Andriy Demchenko, a spokesman for the border service, told Interfax Ukraine that dozens of hassidim had been stopped at airports this week as border guards could not confirm the purpose of their trip.We do not make decisions on any discriminatory criteria. We make decisions that help protect the health of our citizens, regardless of their nationality, citizenship or religion, Foreign Minister Dmytro Kuleba said on Friday.Mikhail Tkach, executive director of the United Jewish Community of Ukraine, said the pilgrims had been warned in advance there could be problems on arrival.I dont know what they were counting on; its difficult to understand their logic, Tkach said.Late Saturday, in an effort to solve the dispute over Uman, Prime Minister Benjamin Netanyahu appointed Likud Minister Ze'ev Elkin to coordinate the Uman issue. Health Minister Yuli Edelstein and Gamzu were involved in the decision. THE QUESTION over travel to Uman led to an escalation between several haredi and other ministers and Gamzu. Last week, the commissioner even threatened to resign. However, he told The Jerusalem Post on Wednesday that, I am a person who tries everything but quitting... I am determined. I have thick enough skin.He said that if he quits, it means that they made it really, really so, so unbearable. After all, he added, No one is standing in line to replace me. Im doing the job.Still, officials in the Health Ministry told KAN News that the cabinet meeting will be a watershed moment for the commissioner. If the cabinet does not approve his traffic signal plan, he may step down.Gamzu said after a coronavirus cabinet meeting held about 10 days ago that, Cabinet ministers expressed overwhelming support for the outlines I presented to them and for avoiding lockdown.At the same time, although Gamzu and haredi leaders have reportedly made progress on how synagogues will operate over the holidays, this question continues to be a point of contention. On Friday, Construction and Housing Minister Yaacov Litzman threatened to leave the coalition if the government put the country under lockdown for the High Holy Days.Sources close to the situation, however, told Israeli media that the minister was only making such statements to satisfy his constituency and had no intention of leaving the prime minister, with whom he has excellent relations.Last week, Gamzu, Edelstein and ministers Litzman, Arye Deri and Izhar Shay met with ultra-Orthodox leaders and made what was described as significant progress toward a solution. Decisions have to be made about the number of people who can pray in each synagogue and whether services will be held inside, outside or both.It is unlikely that a decision about a full closure will be made until close to Rosh Hashana, which starts on September 18. The prime minister has said he would base such a decision on the morbidity rate.Last week, Gamzu said in an interview that a lockdown was still on the table. However, he added that a decision could not be made until at least September 10, when health officials could better gauge the impact of opening schools on the countrys infection rate.Another item meant to be discussed on Sunday is further opening the skies for Israelis, such as allowing them to travel to and return from Cyprus, Georgia, Hungary and Austria without entering isolation.Walla reported late Saturday that Israel is expected to declare the United Arab Emirates a green state, too, which would mean Israelis could travel there without entering quarantine on return, as well.The first commercial flight to the UAE is expected to take place on Monday.For the first time in a month, Israel passed 2,000 new daily cases.The Health Ministry reported Friday evening that 2,066 people were diagnosed with the novel virus the day before. Some 1,831 people were diagnosed on Friday and another 644 between midnight and press time on Saturday.There were 438 patients in serious condition, including 116 who were intubated, on Saturday night. Two people died on Saturday and several more on Friday, bringing the death toll to 906.Reuters contributed to this report.

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Coronavirus cabinet to convene today: red zones, synagogues on the agenda - The Jerusalem Post

How to get the most out of virtual High Holiday services – Forward

Posted By on August 31, 2020

If youre planning to attend High Holiday services virtually, like thousands of American Jews, welcoming the new year might seem easier than ever before. Theres no need to wriggle into pantyhose, find parking, or put up with your in-laws at dinner. In fact, all you need to do is roll out of bed, turn on your computer, and stream services in pajamas from the couch.

That is, if you want the experience to provide the same spiritual sustenance as the conference calls youve been streaming in pajamas from the couch for the last five months.

On a scale of one to braiding enough round challahs for your entire extended family, virtual services are a pretty low-effort endeavor. But if you dont want to spend the most reflective days of the Jewish year in a haze of Zoom fatigue, youll want to do a little planning before you tune in.

We asked three rabbis Rabbi Nathan Weiner of Congregation Beth Tikvah, a Conservative synagogue in in Marlton, N.J.; Rabbi Yohanna Kinberg of Congregation Kol Ami, a Reform synagogue in Kirkland, Wash.; and Rabbi Lizzi Heydemann of Mishkan, a non-denominational synagogue in Chicago how congregants can get the most out of virtual services. Ahead of a High Holiday season different from all others, heres what you need to know.

Pre-service planning doesnt need to be a hassle but rabbis stressed that this year, a little forethought goes a long way. Heres what you need to do before the High Holidays begin:

Prepare your space. Designate a comfortable place in your home as this years sanctuary. Choose a space you normally use for relaxing, like a living room, said Rabbi Weiner, and steer clear of home offices. Remove distractions think iPads and unfolded laundry from that space. Then, fill it with things that help you feel calm and reflective, even if you wouldnt normally find those things in a synagogue. You may want to light scented candles, sit on a yoga mat or under a blanket, or surround yourself with family photos.

If you have kids, invite them to decorate the sanctuary with artwork. Rabbi Kinberg is teaching families in her congregation to create a mizrach, a wall ornament that hangs on a rooms eastern wall to indicate the direction of Jerusalem. Make your own with this template from the Jewish National Fund, or supply your kids with some High Holiday-themed coloringpages.

Prepare your tech: Dont hunch over your laptop for the duration of the High Holidays. Stream services on a television or place your computer some distance from where youre sitting. To mimic the feeling of watching the rabbi at the bima, you can even place your streaming device on a stand or over your best table cloth. For a no-stress start to the holiday, be sure to practice connecting to the streaming platform the day before and if youre doing a reading or participating in the service from home, use these tricks to look and sound like a pro.

Prepare your mind. The month of Elul, which includes the High Holidays, is traditionally a time of learning and spiritual preparation for the new year. Yes, we know, learning and spiritual preparation isnt everyones cup of tea. But a few hours of reflection can be a helpful reminder that though it sometimes feels like real life went on pause in March, the Jewish new year is really here. Check out these video teachings from the Womens Rabbinic Network or The Shofar Project, a four-week program including meditation and Torah study from the Institute for Jewish Spirituality. For the young people in your pod, BBYO is running an Elul Kindness Calendar that includes daily challenges, and Hillel International has teamed up with Reboot to produce Higher Holidays, a slate of streamed events that students can view at their own pace.

Prepare your stuff. Dont underestimate the importance of evocative physical objects, said Rabbi Kinberg. Like many other synagogues, Kol Ami is delivering prayer books to each family ahead of the High Holidays. If this is an option at your synagogue, make sure to obtain a prayer book before services; if not, download and print the service liturgy, rather than following along on your phone. Dust off your candlesticks and light candles on the night before Rosh Hashanah. Have apples, honey and challah on hand. You can even set up a special table to display these items during services.

Now that youve prepared a space for worship at home, you have to actually attend virtual shul. While services will look different at every synagogue, there are some things you can do to make your experience participatory not passive.

The rules of shul still apply. No matter how accustomed you are to hosting Zoom meetings in your pajamas, putting on something formal will help you be as present as you can, said Heydemann. If you normally wear a kippah or tallis, make sure you have it on hand now. And though no one may see it, checking email is still a no-no. Leave your devices at the (living room) door.

Watch with others. If you feel comfortable, and if your regional coronavirus guidelines allow it, consider rigging up an outdoor projector and hosting a socially distanced streaming gathering with friends. But dont worry if in-person gatherings are a no-go. Rabbi Heydemann is encouraging congregants to form virtual watch parties and stream services together; if youre not sure how to do that, heres a quick tutorial.

Belt it out. It can feel odd to daven without a crowd, but dont be afraid to sing along or pray out loud if youve never been a confident crooner, this may even be your moment to shine. At many synagogues, virtual services will include interactive components: Rabbi Weiner will ask congregants to answer discussion questions using Zooms chat functions, and Rabbi Kinberg will allow congregants to chat in breakout rooms. (If breakout rooms still confuse you, heres a helpful primer.) Embrace whatever options your synagogue offers. They might not be part of the traditional synagogue experience, but it can still be a meaningful one.

Take care of yourself. At an in-person service, youd probably duck out of the sanctuary for coffee or a quick chat with a friend. So dont feel guilty about taking a break at home, whether that means stretching your legs or (except on Yom Kippur) grabbing a snack. Like many other synagogues, Rabbi Weiners Beth Tikvah is offering a virtual lobby, or unmoderated breakout room, where congregants can schmooze with each other at any point during the service. If this is an option for you, be sure to take advantage!

In a normal year, festive dinners and family gatherings would complement somber services. For many of us, those get-togethers just arent possible this year, but your High Holiday experience doesnt need to end when streaming does. Rabbi Kinberg is encouraging congregants to treat Rosh Hashanah and Yom Kippur as day-long retreats filled with meaningful activities. That could be as simple as doing a yoga video, performing a DIY tashlich ritual with your family, or tuning into an online song session (for a comprehensive calendar of virtual events, check out Jewish Live, a clearinghouse of pandemic-era Jewish life).

Looking for something more structured? Check out the Union for Reform Judaisms Reflection Project, an online resource created just for this year, which includes a set of spiritual check-in questions, at-home rituals for remembering lost loved ones, and several different meditation exercises. Or head over to JewBelong, where you can print out a Rosh Hashanah roadmap with questions to help you reflect on the year behind us and and helpful scripts for any apologies you want to make before the new one begins. Theres even an online tashlich ritual for those of you that dont have a body of water at hand.

The TLDR: No question about it, the High Holidays will feel different this year. But virtual services can be more than a decent enough replacement for in-person ones, said Rabbi Weiner. All it takes is an internet connection, a machzor, and a willingness to listen to your own singing voice. Onward!

Irene Katz Connelly is an editorial fellow at the Forward. You can contact her at connelly@forward.com. Follow her on Twitter at @katz_conn.

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How to get the most out of virtual High Holiday services - Forward

Chabad Launches Broad High Holiday Initiative Amid Pandemic – Innovative programs for synagogues, homes and outdoor spaces around the world -…

Posted By on August 31, 2020

As Rosh Hashanah approaches amid the global COVID-19 pandemic, Chabad-Lubavitch around the world is responding by increasing and expanding High Holidays services and activities everywhere. While theres obviously no replacement for the traditional model of a synagogue, a congregation and a rabbi, Chabad rabbis are creatively rallying to broaden the tent of engagement around the High Holidays this year as never before.

While there will be thousands of outdoor services and shofar soundings, not everyone will be able to attend Rosh Hashanah services or socially-distanced gatherings, even if they are outdoors with adequate safety precautions. Elderly and others with compromised immunity are encouraged to avail themselves of a host of tools. The global Jewish website, Chabad.org, has arranged an extensive amount of online material to prepare for at-home prayerincluding a new course on how to blow the shofaras well as a database for those wishing to arrange house calls for shofar-blowing (similarly to how the Megillah was read for Purim outside peoples homes when the outbreak just began), as part of an expanded High Holidays services directory offering a host of other innovative local solutions at local Chabad centers around the world.

Among the many people who are looking forward to Rosh Hashanah in completely unexpected ways this year are Talia and Jonathan Rapps, who were excited to meet the Ventura County Jewish community when they decided to make the move last spring from the Katamon neighborhood of Jerusalem to Oxnard, Calif.

But like so much else this year, everything was upended when the coronavirus pandemic hit. After a tumultuous few months that saw Talia stay behind in Israel after her husband departed for the Golden State to begin his psychiatric residency, they finally reunited in Oxnard a few weeks ago. Alas, their expectations to meet the Jewish community were shattered.

Now, as the High Holidays are around the corner, Talia is looking forward to something personal and meaningful. While Zoom is greatproviding a much-needed platform for virtual classes and many life-cycle eventsthe long stretch of isolation and virtual experiences have become exhausting.

As families with children holed up at home for months or others without vital support systems can attest, it can be said that the Jewish community has reached a phase that can only be described as Zoomed out. The steep toll on mental health and other challenges have left many pining for a momentif even only briefly and distantly (in the social distancing sense)to come together. The promise of renewal embedded in the High Holiday season is therefore a blessed and welcome prospect.

Rosh Hashanah prayers are a central part of the High Holidays, and many are ordering machzorim for their homes this year.

Talia and many others around the globe are confident that come what may, there will be some sort of safe, in-person service in which they can participate, inserting a small semblance of normalcy into the New Normal. Indeed, Chabad-Lubavitch centers around the world are intensively planning just how to make that happen in the midst of an ongoing pandemic that might result in a second wave in the fall. This includes Chabad of Oxnard, headed by Rabbi Dov and Rochel Muchnik.

Before we moved, I heard how Chabad here organizes a large lunch and shofar-blowing service, together with tashlich right on the beach every year. Its a highlight for many in the community, and I was looking forward to experiencing it myself, said Talia. While the goalposts are constantly changing with the pandemic fluctuating so erratically, shes hopeful that a socially distanced, masked version of the outdoor event will take place this year, providing that meaningful and personal touch.

I am in touch with the facility on the beach that we work with annually and while things are obviously still uncertain, were monitoring the situation and remain optimistic. Whatever it is, the High Holidays this year will be just as meaningful as it is every year, Rabbi Muchnik told Chabad.org.

The High Holidays have long been an incredibly important time on the Jewish calendar. These Ten Days of Repentance from Rosh Hashanah through Yom Kippur are a somber and momentous period that conjure up images of packed synagogues, including many who may otherwise not regularly attend, and passionate and inspiring sermons from rabbis who prepare for weeks prior. While Passover, Lag BaOmer, Shavuot, Tisha BAv and so many other personal and communal moments went by this year in various levels of quarantine, Jewish life flexed its resilience, somehow managing to continue amid all the distancing.

But with a Jewish community at peak levels of Zoom fatigue, coupled with the reality that electronic media is forbidden by Jewish law on the High Holidays, how will people participate in service, sermons and shofar?

Of course, I would love to see nothing less than a jam-packed synagogue, but thats not going to happen, said Michael Stoll of Houston. Still, Im happy that Chabad of Uptown here in Houston with Rabbi Chaim and Chanie Lazaroff are coming up with creative and safe solutions. Be it the multiple smaller-scale minyans with social distancing around the neighborhood, or a shofar-blowing from the balcony of the Chabad, Im looking forward to a High Holidays that are personable and engaging, he said.

A new course teaches people how to blow the shofar for themselves, their families and their communities.

While many are of the impression that the High Holidays are all about services, sermons and yearly pledges, as early as 1953 the RebbeRabbi Menachem M. Schneerson, of righteous memoryinsisted that regardless of synagogue attendance, every Jewish person should hear the shofar on Rosh Hashanah, encouraging individuals to visit places like hospitals and blow shofar for those who otherwise would not hear it. The Rebbe taught that the shofar carries with it the true message of the daya day when Jews recognize Gds authority over the world and turn to Him for a blessed year in all areas of life. Just as it is with an earthly king who is coronated amid much pomp and celebration, his reign heralded with trumpet blasts and other proclamations, so it is with the Jewish approach to Gds kingship over this worldannounced with the raw blast of the shofar.

The Rebbe intensified his shofar campaign in the mid-1970s, extending it to the whole month of Elul preceding Rosh Hashanah, and ever since rabbis, rabbinical students and myriad volunteers have been bringing the shofar to the most diverse places, hospitals, army bases, prisons and street corners. A variation on this theme have been the Shofar in the Park events organized for years by Chabad centers around the world, which have allowed more and more people to gather in public spaces and hear the piercing cries of the shofar.

That everything is in Gds hands has been one of the resounding lessons the world has learned over the course of these wild times. With one fell swoop, the global economy was upended, entire countries put in lockdown, leaving the medical and scientific community stretched to the limit coping with a novel virus.

Marika Feuerstein, a real estate agent in Boston, has been thinking about the upcoming holidays. Familiar with the events and activities of Chabads Chai Center in Boston with Rabbi Mayshe and Shifra Schwartz, shes anticipating an engaging and spirited High Holidays. Feuerstein likes how Chabad is thinking out of the box. While Shofar in the Park is great, some people are signing up for private shofar visitations in their home, she notes. Others are meeting up with social distancing on street corners all across the city and will be visited by rabbinical students or other community members who will blow shofar for them.

Feuerstein is looking forward to spending these High Holidays during a global pandemic with others, albeit in a somewhat different setting than in the past. You know, so much of the High Holidays is about hope, a new year, and its really something that must be done together, and Im grateful to Chabad for making that happen.

While Chabad has been doing such shofar visitations for decades, this year it will be on an unprecedented scale. To ensure that every Jew can participate in High Holiday services, wherever and however they may be, Chabad.org is launching a global database of the broad catalog of services being offered by Chabad centers around the world, in addition to its wealth of inspiration and information about the holidays. Every year the site hosts the largest directory of free High Holiday services around the world. This year, it wont just be free synagogue services; it will be the largest directory of all services, including for people who cant make it to synagogue for traditional full-length prayers.

Indeed, as the Rebbe taught, the High Holidays is when Jews ask for blessing not just for their own personal lives, but for the entire world. Embedded in the prayers of these awesome days is the request for global peace and healthrequests that are so prevalent this year as the world buckles under the pressure of an unprecedented virus and its consequences. For many, these long months of spring and summer have been frightening at best, and the dawn of a new year brings with it hope for a brighter future.

The global impact of the pandemic and resulting fallout is something never before seen. Everyone has been affected in some way, and the message of the High Holidays is all the more important. So while so many are Zoomed out and thinking of what will be, Chabad is bringing a non-virtual, real world service to them.

Be it a small social-distanced minyan outdoors, a shofar-blowing on a street corner or a pre-holiday visit with the holiday essentials all ready to go, in the most important ways this year will be no different than any other. In fact, theres no reason it cant be even betteroffering a chance to peek out from the challenges of the past and break out into the promise of the future.

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Chabad Launches Broad High Holiday Initiative Amid Pandemic - Innovative programs for synagogues, homes and outdoor spaces around the world -...

Can the many schisms in Israeli society ever be reconciled? opinion – The Jerusalem Post

Posted By on August 31, 2020

Of the many clauses in the coalition agreement between the Likud and Blue and White that are unlikely to be realized is that speaking of the creation of a reconciliation cabinet. What exactly the drafters of the clause had in mind is not clear.There is nothing new about the schisms in the Israeli society: Right-Center/Left, religious-secular, Mizrahi-Ashkenazi and Jewish-Arab. Since most of the Jewish religious population (both Ashkenazi and Mizrahi) are right-wingers, and most of the liberal and social democratic Center/Left consists of secular Ashkenazim, the various schisms overlap each other.The Jewish-Arab schism is of a different nature, since it is based on religion and nationality. But since the liberal and social democratic left-wingers usually support the two-state solution and are more inclined to support equality for Israels Arab population, the Israeli Arabs are viewed as part of the center-left bloc, even though a majority among them are religious and, if they were to form part of a Palestinian state, would probably be more inclined politically to the conservative Right.I assume that those who initiated the idea of the reconciliation cabinet did not have the Jewish-Arab schism in mind, but the schisms within the Jewish population.IN ONE of his recent radio programs on Saturday morning on Israel Radios Reshet Bet, Yitzhak Noy dealt with the question of reconciliation efforts between Right and Left in the Zionist movement, the Yishuv and the early days of the state, where the main figures at play were David Ben-Gurion, leader of the socialist Mapai Party, and Zeev Jabotinsky, leader of the Revisionist movement, and later on between Ben-Gurion and Menachem Begin, leader of the Irgun and later on of the Herut Party.The conflict, bitter and deeply ideological, was on how the state-on-the-way should be constructed, and then how the State of Israel should be developed and run.The three most traumatic events in this respect were the murder of Haim Arlosoroff in 1933, for which the Labor movement accused the Revisionists (the question of who murdered Arlosoroff was never resolved); the Saison in the years 1944-1945 in which the Hagana disclosed members of the Stern Group and Irgun to the British Mandatory authorities (the issue was the balance between fighting with the British in the war against Hitler, and fighting the British over its 1939 anti-Zionist White Paper); and the decision of the newly established IDF to stop the Irgun from unloading arms from the ship Altalena off the shore of Tel Aviv, soon after the establishment of the state, which ended up in a battle with 19 killed 16 Irgun fighters and three IDF soldiers. cnxps.cmd.push(function () { cnxps({ playerId: '36af7c51-0caf-4741-9824-2c941fc6c17b' }).render('4c4d856e0e6f4e3d808bbc1715e132f6'); });Today the conflict between Right and Left is still ideological, though the great ideological and political leaders on both sides, all of them modest-living men, are long gone, and the content of the conflict is far removed from what it was in bygone days.In addition, today it is the Right that has the upper hand, and the Left that is being delegitimized and mocked, while the role of the schisms between religious and secular and that between Mizrahim (descendants of local Jewish communities in the Middle East and North Africa) and Ashkenazim has deepened.The religious-secular schism is about the place of religion versus liberal democracy in the life of the state, and the schism between Mizrahim and Ashkenazim feeds on the feeling of many Mizrahim that they have a historical account to settle with the old Ashkenazi elites, whom they accuse (undoubtedly with some degree of justice) of discrimination against the Mizrahim, and keeping them in a subservient status on racial grounds in the first decades of the states existence. Both schisms are bitter and relentless.ANYONE WHO views with concern the various schisms and the resulting hatred that they nurture could not but rejoice at the clause in the coalition agreement dealing with the establishment of a reconciliation cabinet, which suggested that both the Likud and Blue and White understand that a problem exists that needs to be addressed.Unfortunately, it doesnt look as if anything will come out of this initiative. First of all, unfortunately, it was Prime Minister Benjamin Netanyahu himself who, in the course of his fourth government, not only was responsible for deepening the rift between the Right and the Center/Left, but also failed to do anything to stop members of his government sowing intercommunal tensions (for example, culture and sport minister Miri Regevs attacks on cultural institutions and those running them).In the past 100+ days it looks as if what is most urgently needed is reconciliation between the Likud and Blue and White, which seem to be preoccupied with besmirching each other. While Netanyahu and the Likud appear to be determined to exclude the leaders of Blue and White Benny Gantz and Gaby Ashkenazi from all important decision-making, and to belittle and humiliate them on every possible occasion, the leaders of Blue and White (especially Justice Minister Avi Nissenkorn) seem preoccupied with efforts to block the attempts of Netanyahu and Public Security Minister Amir Ohana to weaken the law enforcement institutions, and to ward off vicious lies spread by Netanyahu and his henchmen about them.The fact that Blue and White ran in three consecutive elections under the banner that a man with three criminal indictments cannot serve as prime minister does not make it any easier for them to contend with what this very same man is putting them through (as they were warned he would do by many experienced politicians) after they joined him in an effort to save Israel from a health, economic and social crisis, and yet another superfluous election, which Netanyahu wanted/wants in order to try to muster a majority to form another right-religious government that would help him avoid, or at least delay, his standing trial.Under these circumstances, how can the Likud and Blue and White sit down together and act, first of all, as firefighters trying to reduce the social flames (they arent doing too well with Israels other woes), and to carefully weave the delicate fabric of reconciliation so urgently needed, or at least try to work out practical solutions to some specific points of conflagration, such as the clash between Kibbutz Nir David and radical protesters from Beit Shean over the Amal Stream?To those who believe that I am exaggerating the Mizrahi-Ashkenazi schism, I will concede that cases like the clash over the Amal Stream are (thank heavens) rare. However, I personally am experiencing, with growing frequency, cases in which young Mizrahim address me with total disrespect and contempt just because I am Ashkenazi. Friends of mine have told me of similar experiences nothing really serious, but symptomatic of an atmosphere.To reverse all the deteriorating spheres of clash is certainly no simple matter. In 2006, the recently deceased law professor Ruth Gavison published with Rabbi Yaakov Medan (co-head of Yeshivat Har Etzion) an outline for a covenant to regulate religious-secular relations in Israel. The document took three years of hard work to draft, and though parts of it might be controversial, it could certainly serve as the basis of reconciliation in this sphere, if all the parties concerned, and the government, were interested.If. But apparently they are not.

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Can the many schisms in Israeli society ever be reconciled? opinion - The Jerusalem Post

‘Only Mizrahi Jews have the right to live in Palestine,’ says Palestinian Islamic scholar – JNS.org

Posted By on August 31, 2020

(August 30, 2020 / MEMRI) The Jewish state aspires to establish a Greater Israel stretching from the Nile to the Euphrates, and will eventually demand lands in Medina and other regions of the Arabian peninsula, according to Palestinian Islamic scholar Omar Fora.

Speaking with the Palestinian Islamic Jihad-affiliated Al-Quds Al-Youm television on Aug. 19, Fora warned that Israel does not endanger the Palestinian people alone.

Israel, he said, refused to open its embassy east of the Nile River because it considers all the land from the eastern bank of the Nile to the Euphrates River to be part of the biblical land of Israel.

Therefore, said Fora, it established its embassy west of the Nile, because it considers the land west of the Nile to be outside its territory.

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Israel is not about to achieve these Zionist or biblical ambitions now, said Fora, but Israel wants to establish Greater Israel.'

By Allah, he went on to say, the day will come when Israel demands lands in Medina, the lands of [the Jewish tribes of] Qurayza, Nadhir and Banu Qaynuda, as well as the lands of Khaybar.

This, he said, was the true goal of the Zionist movement.

Fora emphasized that he had no issue with Judaism, only with Zionism, but said that not all Jews would have the right to live in a Palestinian state.

The only Jews that have a right to live with us in Palestine, under our patronage and our authority, are those who have been living in Palestine, he said. But the Ashkenazi Jews, who came from overseas, from Ukraine, Russia, Belarus, Poland, and settled in this landthey should go back to where they came from.

Fora clarified that this would not apply to Mizrachi Jews, who he said would have the same rights and obligations that we have.

They would live with us, just like they live in Morocco, under the authority of the Kingdom of Morocco, they would live with us in Palestine.

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'Only Mizrahi Jews have the right to live in Palestine,' says Palestinian Islamic scholar - JNS.org

OPINION EXCHANGE | More ‘peace’ in the Mideast will mean more land for Israel. – Minneapolis Star Tribune

Posted By on August 31, 2020

The Israeli bombing on Gaza continues as Arab leaders trip over one another rushing to normalize relations with Israel. The attack is mostly ignored by Western media, or, as always, presented as retaliation to an attack from Hamas, although this time its balloon bombs.

Israeli warplanes always target Hamas, not Palestinians, not people, not wives and husbands, not the only power plant, not fishing boats, and of course not schools and children. Every Palestinian is Hamas, and any national resistance is terrorism, in the media/Zionist narrative.

The United Arab Emirates-Israel peace agreement is paying dividends already. Arab Zionists in the UAE, Saudi Arabia, Egypt and elsewhere in the Arab/Muslim world all agree now with the Zionist narrative. After years of unofficial, shadow diplomacy, the UAE-Israel agreement was hailed by the White House and Western media as historic, and a gateway to stability and progress in the troubled Middle East.

The agreement will shock those who thought the portion of the Jared Kushner portfolio devoted to peace in the Middle East consisted of a single briefing folder filled with printouts of Wikipedia articles, reported the Atlantic.

It swapped one Palestinian nightmare annexation, which many world leaders had warned would be an illegal land grab for another, perhaps even bleaker prospect of not being counted at all, reported Isabel Kershner and Adam Rasgon for the New York Times.

The irony is that everyone is excited about this historic peace agreement except the Arabs and Israelis themselves. Some may be wondering why a country consisting of a few tribes with flags like the UAE which never had a war with Israel and doesnt have any border with Israel would need to make peace with Israel. The UAE and Israel are two of the most hawkish countries in the region, working together on wars on the Palestinians in Gaza for years.

The UAE has been involved in wars in Yemen, Libya, Syria and Somalia, and supported counterrevolution in the Arab Spring. Now they are talking about a historic peace agreement that would give the Palestinians the right to have an independent state.

Since 1948, every time there has been a peace agreement or cease fire with Israel, there has been more land grabbing and expansion of settlement.

Throughout my life in the U.S., I have often been asked about President Anwar Sadat of Egypt, the first Arab leader who struck a peace agreement with Israel. Wasnt he a nice man, a man of peace, didnt he win a Nobel peace prize? they ask me. Usually I just nod and say something about the weather. Sadat, yes, achieved peace with the Israelis, and war with everybody else. He was not a man of vision or a transformative leader. However, he was a clever man after the Six Days War disaster of 1967.

Sadats predecessor, Egyptian President Gamal Abdel Nasser, mobilized people in Egypt and the Arab world to liberate occupied lands taken by Israel and launched the war of liberation. Nasser died in 1970 before he finished his liberation project. Sadat took over, since proximity is the main virtue in Arab leadership selection.

Sadat turned Nassers ambitious liberation project into a more modest War of Crossing. Egyptian journalist Mohamed Hassanein Heikal explained Sadats intention in the 1973 Yom Kippur War in his book about Sadats 1981 assassination, The Autumn of Fury.

Sadat crossed militarily to the east, Heikal explained, so he could personally cross politically to the West. The Egyptian Army launched a surprise attack on the Israeli occupying forces, crossed the Suez Canal, and took back a few kilometers from the occupied Sinai. The Israeli counterattack created a deadlock, and both sides accepted a cease-fire and declared victory.

Sadat then decided to transform himself from a war hero to a peace hero, made a three-day visit to Israel, met with Menachem Begin, visited the Knesset, and lay a wreath at a monument to Israeli war dead something he probably didnt do with Arab war dead.

On Oct. 6, 1981, Sadat was assassinated at the hands of four military officers during an annual parade celebrating the anniversary of Egypts 1973 war. I was a student at the University of Minnesota, where students were protesting the Zionist states aggression and violation of international laws in Lebanon and Palestine.

Public TV was covering reaction to the shocking news from Cairo here in Minnesota. I and a few Egyptian students gathered at the Us Wilson Library. The TV reporter came into the room. There was tension in the air. Several students stood outside the room. The reporter wore a grim look, confused and troubled. Five or six of us students sat on stools in a half-circle, sharing the latest news from Egypt. We were sad about the assassination of Sadat but not surprised.

The reporter asked for our reactions. Everyone started giving a historical perspective to the assassination. We knew how terrible Sadat was, contrary to the Western image as the man of peace. In Egypt and the Arab world, he was out of touch and out of tricks, growing more dictatorial. Most of his promised peace dividends didnt materialize. He had survived a major riot in 1977. Then he started arresting anyone he thought was a threat intellectuals, writers, journalists, opposition political leaders, even members of his military circle. The reporter was shocked by our reactions.

When I came here, he reflected, I expected something like Americans reaction after the assassination of President Kennedy, but this is very different.

So please dont talk to me about peace with Israel. If the past has taught us anything, its that the biggest land grabs in history took place after peace agreements.

Ask Native Americans.

Ahmed Tharwat, host and producer of the local Arab American TV show BelAhdan with Ahmed, writes for local and international publications. He blogs at Notes From America: http://www.Ahmediatv.com. Follow him on Twitter: @ahmediaTV.

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OPINION EXCHANGE | More 'peace' in the Mideast will mean more land for Israel. - Minneapolis Star Tribune

Will Breslov Chassidim be flying to Uman after all? – Cleveland Jewish News

Posted By on August 31, 2020

Israeli Prime Minister Benjamin Netanyahu on Saturday appointed Higher Education Minister Zeev Elkin to lead a ministerial team charged with working out a plan that would allow Chassidic Jews to visit Uman in accordance with strict Ukrainian public health measures.

The team includes Health Minister Yuli Edelstein, Foreign Minister Gabi Ashkenazi, Interior Minister Arye Deri and Science Minister Izhar Shay.

Ukrainian Prime Minister Denys Shmyhal said on Wednesday that his country would ban the entry of foreigners through the end of September. In part, the ban aims to avoid the crowds of tens of thousands of Chassidic faithful who flock to Uman every year to visit the grave of Rabbi Nachman of Breslov.

A letter written by Israels national coronavirus project coordinator Ronni Gamzu to Ukrainian President Volodymyr Zelenskyy is believed to have played a major role in convincing Kiev to announce the ban, according to Kan. Gamzu apologized last week for bypassing the countrys political echelon to appeal directly to Zelenskyy, after being criticized by coalition chairman Miki Zohar (Likud) and Housing and Construction Minister Yaakov Litzman (United Torah Judaism).

Gamzu has taken a firm stance against visits to Uman this year, saying that the pilgrimage could send Israel into a lockdown by starting a COVID-19 outbreak.

Health Minister Edelstein said last week that unfortunately, a sense of national responsibility says that this is not the time to fly to the grave of Rabbi Nachman of Uman.

This article first appeared in Israel Hayom.

The post Will Breslov Chassidim be flying to Uman after all? appeared first on JNS.org.

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Will Breslov Chassidim be flying to Uman after all? - Cleveland Jewish News

Sheikh Qassim deplores notmalization of ties with Zionists – Mehr News Agency – English Version

Posted By on August 31, 2020

Bahrains most prominent Shia cleric Ayatollah Sheikh Isa Qassim said the Jihad (struggle) against the normalization of ties with the Zionist regime is the continuation of the Jihad of Imam Hussein (PBUH).

Speaking on the eve of Ashura on Saturday, he said that Imam Hussein refused to compromise with Yazid and everyone who is a follower of Imam Hussein must stand against the Zionists and normalization of ties with them.

He also lamented that every year in Bahrain, unilateral measures are taken against holding Muharram mourning ceremonies by Shiites.

The Israeli regime and the UAE have reached a deal that will lead to full normalization of diplomatic relations between the two sides, in an agreement that US President Donald Trump apparently helped broker.

The move has ignited international outcry. The Iranian Foreign Ministry vehemently condemned the move, calling it an instance of strategic folly that will only end up strengthening the regional resistance front.

HJ/5011287

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Sheikh Qassim deplores notmalization of ties with Zionists - Mehr News Agency - English Version


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